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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0382a01: 自性不可得。非無自性不可得法有所住故。
T0220_.07.0382a02: 如是乃至一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0382a03: 菩提無所住。一切菩薩摩訶薩行諸佛無上
T0220_.07.0382a04: 正等菩提空亦無所住。何以故。一切菩薩摩
T0220_.07.0382a05: 訶薩行諸佛無上正等菩提無自性不可得。
T0220_.07.0382a06: 一切菩薩摩訶薩行諸佛無上正等菩提空亦
T0220_.07.0382a07: 無自性不可得。非無自性不可得法有所住
T0220_.07.0382a08: 故。善法非善法無所住。善法非善法空亦
T0220_.07.0382a09: 無所住。何以故。善法非善法無自性不可
T0220_.07.0382a10: 得。善法非善法空亦無自性不可得。非無
T0220_.07.0382a11: 自性不可得法有所住故。有記法無記法無
T0220_.07.0382a12: 所住。有記法無記法空亦無所住。何以故。有
T0220_.07.0382a13: 記法無記法無自性不可得。有記法無記法
T0220_.07.0382a14: 空亦無自性不可得。非無自性不可得法有
T0220_.07.0382a15: 所住故。有漏法無漏法無所住。有漏法無
T0220_.07.0382a16: 漏法空亦無所住。何以故。有漏法無漏法
T0220_.07.0382a17: 無自性不可得。有漏法無漏法空亦無自性
T0220_.07.0382a18: 不可得。非無自性不可得法有所住故。世
T0220_.07.0382a19: 間法出世間法無所住。世間法出世間法空
T0220_.07.0382a20: 亦無所住。何以故。世間法出世間法無自
T0220_.07.0382a21: 性不可得。世間法出世間法空亦無自性不
T0220_.07.0382a22: 可得。非無自性不可得法有所住故。有爲
T0220_.07.0382a23: 法無爲法無所住。有爲法無爲法空亦無所
T0220_.07.0382a24: 住。何以故。有爲法無爲法無自性不可得。有
T0220_.07.0382a25: 爲法無爲法空亦無自性不可得。非無自性
T0220_.07.0382a26: 不可得法有所住故。善現當知。非無性法住
T0220_.07.0382a27: 無性法。非有性法住有性法。非無性法住
T0220_.07.0382a28: 有性法。非有性法住無性法。非自性法住自
T0220_.07.0382a29: 性法。非他性法住他性法。非自性法住他性
T0220_.07.0382b01: 法。非他性法住自性法。所以者何。是一切
T0220_.07.0382b02: 法皆不可得。不可得法當何所住。如是善
T0220_.07.0382b03: 現。諸菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0382b04: 是諸空修遣諸法。亦能如實説示有情。若菩
T0220_.07.0382b05: 薩摩訶薩能如是行甚深般若波羅蜜多。於
T0220_.07.0382b06: 佛菩薩獨覺聲聞一切賢聖皆無過失。所以
T0220_.07.0382b07: 者何。諸佛菩薩獨覺聲聞一切賢聖。於是法
T0220_.07.0382b08: 性皆能隨覺。既隨覺已爲諸有情無倒宣説。
T0220_.07.0382b09: 雖爲有情宣説諸法。而於法性無轉無越。所
T0220_.07.0382b10: 以者何。諸法實性即眞法界眞如實際。如是
T0220_.07.0382b11: 法界眞如實際皆不可轉亦不可越。何以故。
T0220_.07.0382b12: 如是法界眞如實際皆無自性都不可得。非
T0220_.07.0382b13: 不可得法有可轉越故
T0220_.07.0382b14: 大般若波羅蜜多經卷第四百七十
T0220_.07.0382b15:
T0220_.07.0382b16:
T0220_.07.0382b17:
T0220_.07.0382b18:
T0220_.07.0382b19:
T0220_.07.0382b20: 大般若波羅蜜多經卷第四百七
T0220_.07.0382b21: 十一
T0220_.07.0382b22:  *三藏法師玄奘奉  詔譯 
T0220_.07.0382b23:   第二分衆徳相品第七十六之四
T0220_.07.0382b24: 爾時具壽善現白佛言。世尊。若眞法界眞如
T0220_.07.0382b25: 實際無轉無越者。色乃至識與眞法界眞如
T0220_.07.0382b26: 實際爲有異不。眼處乃至意處與眞法界眞
T0220_.07.0382b27: 如實際爲有異不。色處乃至法處與眞法界
T0220_.07.0382b28: 眞如實際爲有異不。眼界乃至意界與眞法
T0220_.07.0382b29: 界眞如實際爲有異不。色界乃至法界與眞
T0220_.07.0382c01: 法界眞如實際爲有異不。眼識界乃至意識
T0220_.07.0382c02: 界與眞法界眞如實際爲有異不。眼觸乃至
T0220_.07.0382c03: 意觸與眞法界眞如實際爲有異不。眼觸爲
T0220_.07.0382c04: 縁所生諸受乃至意觸爲縁所生諸受與眞法
T0220_.07.0382c05: 界眞如實際爲有異不。地界乃至識界與眞
T0220_.07.0382c06: 法界眞如實際爲有異不。因縁乃至増上縁
T0220_.07.0382c07: 與眞法界眞如實際爲有異不。從縁所生諸
T0220_.07.0382c08: 法與眞法界眞如實際爲有異不。無明乃至
T0220_.07.0382c09: 老死與眞法界眞如實際爲有異不。布施波
T0220_.07.0382c10: 羅蜜多乃至般若波羅蜜多與眞法界眞如實
T0220_.07.0382c11: 際爲有異不。四靜慮四無量四無色定與眞
T0220_.07.0382c12: 法界眞如實際爲有異不。四念住乃至八聖
T0220_.07.0382c13: 道支與眞法界眞如實際爲有異不。空無相
T0220_.07.0382c14: 無願解脱門與眞法界眞如實際爲有異不。
T0220_.07.0382c15: 内空乃至無性自性空與眞法界眞如實際爲
T0220_.07.0382c16: 有異不。苦集滅道聖諦與眞法界眞如實際
T0220_.07.0382c17: 爲有異不。八解脱乃至十遍處與眞法界眞
T0220_.07.0382c18: 如實際爲有異不。淨觀地乃至如來地與眞
T0220_.07.0382c19: 法界眞如實際爲有異不。極喜地乃至法雲
T0220_.07.0382c20: 地與眞法界眞如實際爲有異不。一切陀羅
T0220_.07.0382c21: 尼門三摩地門與眞法界眞如實際爲有異
T0220_.07.0382c22: 不。五眼六神通與眞法界眞如實際爲有異
T0220_.07.0382c23: 不。如來十力乃至十八佛不共法與眞法界
T0220_.07.0382c24: 眞如實際爲有異不。三十二大士相八十隨
T0220_.07.0382c25: 好與眞法界眞如實際爲有異不。無忘失法
T0220_.07.0382c26: 恒住捨性與眞法界眞如實際爲有異不。一
T0220_.07.0382c27: 切智道相智一切相智與眞法界眞如實際爲
T0220_.07.0382c28: 有異不。預流果乃至獨覺菩提與眞法界眞
T0220_.07.0382c29: 如實際爲有異不。一切菩薩摩訶薩行諸佛
T0220_.07.0383a01: 無上正等菩提與眞法界眞如實際爲有異
T0220_.07.0383a02: 不。善法非善法與眞法界眞如實際爲有異
T0220_.07.0383a03: 不。有記法無記法與眞法界眞如實際爲有
T0220_.07.0383a04: 異不。有漏法無漏法與眞法界眞如實際爲
T0220_.07.0383a05: 有異不。世間法出世間法與眞法界眞如實
T0220_.07.0383a06: 際爲有異不。有爲法無爲法與眞法界眞如
T0220_.07.0383a07: 實際爲有異不。佛告善現。色乃至識不異眞
T0220_.07.0383a08: 法界眞如實際。如是乃至一切菩薩摩訶薩
T0220_.07.0383a09: 行諸佛無上正等菩提。不異眞法界眞如實
T0220_.07.0383a10: 際。善法非善法不異眞法界眞如實際。有記
T0220_.07.0383a11: 法無記法不異眞法界眞如實際。有漏法無
T0220_.07.0383a12: 漏法不異眞法界眞如實際。世間法出世間
T0220_.07.0383a13: 法不異眞法界眞如實際。有爲法無爲法不
T0220_.07.0383a14: 異眞法界眞如實際。具壽善現復白佛言。若
T0220_.07.0383a15: 色等法與眞法界眞如實際無有異者。云何
T0220_.07.0383a16: 世尊。施設黒業有黒異熟謂感地獄傍生鬼
T0220_.07.0383a17: 界。施設白業有白異熟謂感人天。施設黒
T0220_.07.0383a18: 白業有黒白異熟謂感一分傍生鬼界及一分
T0220_.07.0383a19: 人。施設非黒非白業有非黒非白異熟謂感
T0220_.07.0383a20: 預流一來不還阿羅漢果獨覺菩提諸佛無上
T0220_.07.0383a21: 正等菩提。佛告善現。我依世俗。施設如是因
T0220_.07.0383a22: 果差別不依勝義。以勝義中不可説有因果
T0220_.07.0383a23: 差別。所以者何。勝義諦理諸法性相不可分
T0220_.07.0383a24: 別無説無示。如何當有因果差別。善現當知。
T0220_.07.0383a25: 於勝義諦色乃至識無生無滅無染無淨。以
T0220_.07.0383a26: 畢竟空無際空故。眼處乃至意處無生無滅
T0220_.07.0383a27: 無染無淨。以畢竟空無際空故。色處乃至法
T0220_.07.0383a28: 處無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383a29: 眼界乃至意界無生無滅無染無淨。以畢竟
T0220_.07.0383b01: 空無際空故。色界乃至法界無生無滅無染
T0220_.07.0383b02: 無淨。以畢竟空無際空故。眼識界乃至意
T0220_.07.0383b03: 識界無生無滅無染無淨。以畢竟空無際空
T0220_.07.0383b04: 故。眼觸乃至意觸無生無滅無染無淨。以畢
T0220_.07.0383b05: 竟空無際空故。眼觸爲縁所生諸受乃至意
T0220_.07.0383b06: 觸爲縁所生諸受無生無滅無染無淨。以畢
T0220_.07.0383b07: 竟空無際空故。地界乃至識界無生無滅無
T0220_.07.0383b08: 染無淨。以畢竟空無際空故。因縁乃至増上
T0220_.07.0383b09: 縁無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383b10: 從縁所生諸法無生無滅無染無淨。以畢竟
T0220_.07.0383b11: 空無際空故。無明乃至老死無生無滅無染
T0220_.07.0383b12: 無淨。以畢竟空無際空故。布施波羅蜜多乃
T0220_.07.0383b13: 至般若波羅蜜多無生無滅無染無淨。以畢
T0220_.07.0383b14: 竟空無際空故。四靜慮四無量四無色定無
T0220_.07.0383b15: 生無滅無染無淨。以畢竟空無際空故。四念
T0220_.07.0383b16: 住乃至八聖道支無生無滅無染無淨。以畢
T0220_.07.0383b17: 竟空無際空故。空無相無願解脱門無生無
T0220_.07.0383b18: 滅無染無淨。以畢竟空無際空故。内空乃至
T0220_.07.0383b19: 無性自性空無生無滅無染無淨。以畢竟空
T0220_.07.0383b20: 無際空故。眞如乃至不思議界無生無滅無
T0220_.07.0383b21: 染無淨。以畢竟空無際空故。苦集滅道聖諦
T0220_.07.0383b22: 無生無滅無染無淨。以畢竟空無際空故。八
T0220_.07.0383b23: 解脱乃至十遍處無生無滅無染無淨。以畢
T0220_.07.0383b24: 竟空無際空故。淨觀地乃至如來地無生無
T0220_.07.0383b25: 滅無染無淨。以畢竟空無際空故。極喜地
T0220_.07.0383b26: 乃至法雲地無生無滅無染無淨。以畢竟空
T0220_.07.0383b27: 無際空故。一切陀羅尼門三摩地門無生無
T0220_.07.0383b28: 滅無染無淨。以畢竟空無際空故。五眼六神
T0220_.07.0383b29: 通無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383c01: 如來十力乃至十八佛不共法無生無滅無染
T0220_.07.0383c02: 無淨。以畢竟空無際空故。三十二大士相八
T0220_.07.0383c03: 十隨好無生無滅無染無淨。以畢竟空無際
T0220_.07.0383c04: 空故。無忘失法恒住捨性無生無滅無染無
T0220_.07.0383c05: 淨。以畢竟空無際空故。一切智道相智一切
T0220_.07.0383c06: 相智無生無滅無染無淨。以畢竟空無際空
T0220_.07.0383c07: 故。預流果乃至獨覺菩提無生無滅無染無
T0220_.07.0383c08: 淨。以畢竟空無際空故。一切菩薩摩訶薩行
T0220_.07.0383c09: 諸佛無上正等菩提無生無滅無染無淨。以
T0220_.07.0383c10: 畢竟空無際空故。善法非善法無生無滅無
T0220_.07.0383c11: 染無淨。以畢竟空無際空故。有記法無記
T0220_.07.0383c12: 法無生無滅無染無淨。以畢竟空無際空故。
T0220_.07.0383c13: 有漏法無漏法無生無滅無染無淨。以畢竟
T0220_.07.0383c14: 空無際空故。世間法出世間法無生無滅無
T0220_.07.0383c15: 染無淨。以畢竟空無際空故。有爲法無爲法
T0220_.07.0383c16: 無生無滅無染無淨。以畢竟空無際空故。具
T0220_.07.0383c17: 壽善現復白佛言。若依世俗。施設因果分位
T0220_.07.0383c18: 差別。不依勝義則應一切愚夫異生亦有預
T0220_.07.0383c19: 流一來不還阿羅漢果獨覺菩提及佛無上正
T0220_.07.0383c20: 等菩提。佛告善現。於意云何。愚夫異生爲如
T0220_.07.0383c21: 實覺世俗勝義二諦理不。若如實覺二諦理
T0220_.07.0383c22: 者。彼亦應有預流一來不還阿羅漢果獨覺
T0220_.07.0383c23: 菩提及佛無上正等菩提。然諸愚夫異生不
T0220_.07.0383c24: 如實覺世俗勝義故。無聖道無修聖道不可
T0220_.07.0383c25: 施設有諸聖果分位差別。唯諸聖者能如實
T0220_.07.0383c26: 覺世俗勝義故。有聖道有修聖道。由斯得有
T0220_.07.0383c27: 聖果差別。具壽善現復白佛言。若修聖道得
T0220_.07.0383c28: 聖果不。佛言不也。具壽善現。復白佛言。不修
T0220_.07.0383c29: 聖道得聖果不。佛言不也。善現當知。非修聖
T0220_.07.0384a01: 道能得聖果。亦非不修聖道能得聖果。非離
T0220_.07.0384a02: 聖道能得聖果。亦非住聖道中能得聖果。所
T0220_.07.0384a03: 以者何。於勝義諦道及道果。修與不修不
T0220_.07.0384a04: 可得故。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0384a05: 若波羅蜜多時。雖爲有情施設聖果種種差
T0220_.07.0384a06: 別而不分別。在有爲界或無爲界施設聖果
T0220_.07.0384a07: 分位差別。具壽善現復白佛言。若不分別
T0220_.07.0384a08: 在有爲界或無爲界施設聖果分位差別。云
T0220_.07.0384a09: 何如來應正等覺。説斷三結名預流果。薄欲
T0220_.07.0384a10: 貪瞋名一來果。斷順下分五結永盡名不還
T0220_.07.0384a11: 果。斷順上分五結永盡名阿羅漢果。知所
T0220_.07.0384a12: 有集法皆是滅法名獨覺菩提。永斷煩惱習
T0220_.07.0384a13: 氣相續名佛無上正等菩提。世尊。我當云何。
T0220_.07.0384a14: 知佛所説甚深義趣。謂不分別在有爲界或
T0220_.07.0384a15: 無爲界施設聖果分位差別。佛告善現。於意
T0220_.07.0384a16: 云何。所説預流一來不還阿羅漢果獨覺菩
T0220_.07.0384a17: 提。及佛無上正等菩提。如是聖果爲是有爲。
T0220_.07.0384a18: 有是無爲。善現對曰。如是聖果唯是無爲。佛
T0220_.07.0384a19: 告善現。無爲法中有分別不。善現對曰。不也
T0220_.07.0384a20: 世尊。佛告善現。於意云何。若善男子善女人
T0220_.07.0384a21: 等。通達一切有爲無爲皆同一相所謂無相。
T0220_.07.0384a22: 當於爾時頗於諸法有所分別。此是有爲或
T0220_.07.0384a23: 無爲不。善現對曰。不也世尊。佛告善現。諸菩
T0220_.07.0384a24: 薩摩訶薩亦復如是。行深般若波羅蜜多時。
T0220_.07.0384a25: 雖爲有情宣説諸法。而不分別所説法相。謂
T0220_.07.0384a26: 内空故乃至無性自性空故。是菩薩摩訶薩。
T0220_.07.0384a27: 自於諸法無所執著。亦能教他於諸法中無
T0220_.07.0384a28: 所執著。謂於布施波羅蜜多乃至般若波羅
T0220_.07.0384a29: 蜜多無所執著。亦於四靜慮四無量四無色
T0220_.07.0384a30: 定無所執著。亦於四念住乃至八聖道支無
T0220_.07.0384b01: 所執著。亦於空無相無願解脱門無所執著。
T0220_.07.0384b02: 亦於内空乃至無性自性空無所執著。亦於
T0220_.07.0384b03: 眞如乃至不思議界無所執著。亦於苦集滅
T0220_.07.0384b04: 道聖諦無所執著。亦於八解脱乃至十遍處
T0220_.07.0384b05: 無所執著。亦於極喜地乃至法雲地無所執
T0220_.07.0384b06: 著。亦於一切陀羅尼門三摩地門無所執著。
T0220_.07.0384b07: 亦於五眼六神通無所執著。亦於如來十力
T0220_.07.0384b08: 乃至十八佛不共法無所執著。亦於無忘失
T0220_.07.0384b09: 法恒住捨性無所執著。亦於一切智道相智
T0220_.07.0384b10: 一切相智無所執著。亦於一切菩薩摩訶薩
T0220_.07.0384b11: 行無所執著。亦於諸佛無上正等菩提無所
T0220_.07.0384b12: 執著。亦於一切智智無所執著。是菩薩摩訶
T0220_.07.0384b13: 薩無執著故。於一切處皆得無礙。如諸如來
T0220_.07.0384b14: 應正等覺所變化者。雖行布施波羅蜜多乃
T0220_.07.0384b15: 至般若波羅蜜多。而於彼果不受不住。唯爲
T0220_.07.0384b16: 有情般涅槃故。如是乃至雖行一切智智。而
T0220_.07.0384b17: 於彼果不受不住。唯爲有情般涅槃故諸菩
T0220_.07.0384b18: 薩摩訶薩。亦復如是。行深般若波羅蜜多時。
T0220_.07.0384b19: 於一切法若善若非善。若有記若無記。若有
T0220_.07.0384b20: 漏若無漏。若世間若出世間。若有爲若無爲。
T0220_.07.0384b21: 皆無執著亦無所礙。所以者何。善達諸法如
T0220_.07.0384b22: 實相故
T0220_.07.0384b23:   第二分善達品第七十七之一
T0220_.07.0384b24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0384b25: 行深般若波羅蜜多時。如何善達諸法實相。
T0220_.07.0384b26: 佛告善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0384b27: 多時。如所變化。不行一切貪瞋癡結。不行色
T0220_.07.0384b28: 蘊乃至識蘊。不行眼處乃至意處。不行色處
T0220_.07.0384b29: 乃至法處。不行眼界乃至意界。不行色界乃
T0220_.07.0384c01: 至法界。不行眼識界乃至意識界。不行眼觸
T0220_.07.0384c02: 乃至意觸。不行眼觸爲縁所生諸受乃至意觸
T0220_.07.0384c03: 爲縁所生諸受。不行地界乃至識界。不行因
T0220_.07.0384c04: 縁乃至増上縁。不行從縁所生諸法。不行無
T0220_.07.0384c05: 明乃至老死。不行布施波羅蜜多乃至般若
T0220_.07.0384c06: 波羅蜜多。不行四靜慮四無量四無色定。不
T0220_.07.0384c07: 行四念住乃至八聖道支。不行空無相無願
T0220_.07.0384c08: 解脱門。不行内空乃至無性自性空。不行眞
T0220_.07.0384c09: 如乃至不思議界。不行苦集滅道聖諦。不行
T0220_.07.0384c10: 八解脱乃至十遍處。不行淨觀地乃至如來
T0220_.07.0384c11: 地。不行極喜地乃至法雲地。不行一切陀羅
T0220_.07.0384c12: 尼門三摩地門。不行五眼六神通。不行如來
T0220_.07.0384c13: 十力乃至十八佛不共法。不行三十二大士
T0220_.07.0384c14: 相八十隨好。不行無忘失法恒住捨性。不行
T0220_.07.0384c15: 一切智道相智一切相智。不行預流果乃至
T0220_.07.0384c16: 獨覺菩提。不行一切菩薩摩訶薩行。不行諸
T0220_.07.0384c17: 佛無上正等菩提。不行一切智智。不行内法
T0220_.07.0384c18: 外法。不行隨眠諸纒。不行善法非善法不行
T0220_.07.0384c19: 有記法無記法。不行有漏法無漏法。不行世
T0220_.07.0384c20: 間法出世間法。不行有爲法無爲法。不行聖
T0220_.07.0384c21: 道及聖道果。諸菩薩摩訶薩行深般若波羅
T0220_.07.0384c22: 蜜多時亦復如是。於一切法都無所行。是爲
T0220_.07.0384c23: 善達諸法實相。具壽善現復白佛言。云何所
T0220_.07.0384c24: 變化而能修聖道。佛告善現。所變化者。依修
T0220_.07.0384c25: 聖道無染無淨。亦不輪轉諸趣生死。具壽善
T0220_.07.0384c26: 現復白佛言。諸菩薩摩訶薩行深般若波羅
T0220_.07.0384c27: 蜜多時。於一切法云何善達皆無實事。佛告
T0220_.07.0384c28: 善現。於意云何。一切如來應正等覺所變化
T0220_.07.0384c29: 者爲有實事。依斯實事有染有淨。及有輪轉
T0220_.07.0385a01: 諸趣事不。善現對曰。不也世尊。非諸如來應
T0220_.07.0385a02: 正等覺所變化者有少實事。非依彼事有染
T0220_.07.0385a03: 有淨。亦無輪轉諸趣生死。佛告善現。諸菩薩
T0220_.07.0385a04: 摩訶薩行深般若波羅蜜多時。於一切法善
T0220_.07.0385a05: 達實相亦復如是。通達諸法都無實事。具壽
T0220_.07.0385a06: 善現復白佛言。爲一切色受想行識皆如化
T0220_.07.0385a07: 不。爲一切眼處乃至意處皆如化不。爲一切
T0220_.07.0385a08: 色處乃至法處皆如化不。爲一切眼界乃至
T0220_.07.0385a09: 意界皆如化不。爲一切色界乃至法界皆如
T0220_.07.0385a10: 化不。爲一切眼識界乃至意識界皆如化不。
T0220_.07.0385a11: 爲一切眼觸乃至意觸皆如化不。爲一切眼
T0220_.07.0385a12: 觸爲縁所生諸受乃至意觸爲縁所生諸受皆
T0220_.07.0385a13: 如化不。爲一切地界乃至識界皆如化不。爲
T0220_.07.0385a14: 一切因縁乃至増上縁皆如化不。爲一切從
T0220_.07.0385a15: 縁所生諸法皆如化不。爲一切無明乃至老
T0220_.07.0385a16: 死皆如化不。爲一切布施波羅蜜多乃至般
T0220_.07.0385a17: 若波羅蜜多皆如化不。爲一切四靜慮四無
T0220_.07.0385a18: 量四無色定皆如化不。爲一切四念住乃至
T0220_.07.0385a19: 八聖道支皆如化不。爲一切空無相無願解
T0220_.07.0385a20: 脱門皆如化不。爲一切内空乃至無性自性
T0220_.07.0385a21: 空皆如化不。爲一切眞如乃至不思議界皆
T0220_.07.0385a22: 如化不。爲一切苦集滅道聖諦皆如化不。爲
T0220_.07.0385a23: 一切八解脱乃至十遍處皆如化不。爲一切
T0220_.07.0385a24: 淨觀地乃至如來地皆如化不。爲一切極喜
T0220_.07.0385a25: 地乃至法雲地皆如化不。爲一切陀羅尼門
T0220_.07.0385a26: 三摩地門皆如化不。爲一切五眼六神通皆
T0220_.07.0385a27: 如化不。爲一切如來十力乃至十八佛不共
T0220_.07.0385a28: 法皆如化不。爲一切三十二大士相八十隨
T0220_.07.0385a29: 好皆如化不。爲一切無忘失法恒住捨性皆
T0220_.07.0385b01: 如化不。爲一切一切智道相智一切相智皆
T0220_.07.0385b02: 如化不。爲一切預流果乃至獨覺菩提皆如
T0220_.07.0385b03: 化不。爲一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0385b04: 菩提皆如化不。爲一切若善法非善法若有
T0220_.07.0385b05: 記法無記法若有漏法無漏法若世間法出世
T0220_.07.0385b06: 間法若有爲法無爲法皆如化不。佛告善現。
T0220_.07.0385b07: 如是如是。色等諸法無不如化。具壽善現復
T0220_.07.0385b08: 白佛言。若一切法皆如化者。諸所變化皆無
T0220_.07.0385b09: 實。色受想行識乃至無實。有爲無爲由此亦
T0220_.07.0385b10: 無雜染清淨。亦無輪轉諸趣生死。亦無從彼
T0220_.07.0385b11: 得解脱義。云何菩薩摩訶薩。於諸有情有勝
T0220_.07.0385b12: 士用。佛告善現。於意云何。諸菩薩摩訶薩本
T0220_.07.0385b13: 行菩薩道時。頗見有情可脱地獄傍生鬼界
T0220_.07.0385b14: 人天趣不。善現對曰。不也世尊。佛告善現。如
T0220_.07.0385b15: 是如是。諸菩薩摩訶薩本行菩薩道時。不見
T0220_.07.0385b16: 有情可脱三界。所以者何。諸菩薩摩訶薩行
T0220_.07.0385b17: 深般若波羅蜜多時。於一切法通達知見皆
T0220_.07.0385b18: 如幻化都非實有。具壽善現復白佛言。若菩
T0220_.07.0385b19: 薩摩訶薩於一切法通達知見皆如幻化都非
T0220_.07.0385b20: 實有。諸菩薩摩訶薩爲何事故。修行六波羅
T0220_.07.0385b21: 蜜多。爲何事故修行四靜慮四無量四無色
T0220_.07.0385b22: 定。爲何事故修行四念住乃至八聖道支。爲
T0220_.07.0385b23: 何事故修行空無相無願解脱門。爲何事故
T0220_.07.0385b24: 安住内空乃至無性自性空。爲何事故安住
T0220_.07.0385b25: 眞如乃至不思議界。爲何事故安住苦集滅
T0220_.07.0385b26: 道聖諦。爲何事故修行八解脱乃至十遍處。
T0220_.07.0385b27: 爲何事故修行極喜地乃至法雲地。爲何事
T0220_.07.0385b28: 故修行一切陀羅尼門三摩地門。爲何事故
T0220_.07.0385b29: 修行五眼六神通。爲何事故修行如來十力
T0220_.07.0385c01: 乃至十八佛不共法。爲何事故修行無忘失
T0220_.07.0385c02: 法恒住捨性。爲何事故修行一切智道相智
T0220_.07.0385c03: 一切相智。爲何事故修行一切菩薩摩訶薩
T0220_.07.0385c04: 行。爲何事故修行諸佛無上正等菩提。爲何
T0220_.07.0385c05: 事故成熟有情。爲何事故嚴淨佛土。佛告善
T0220_.07.0385c06: 現。若諸有情於一切法。能自通達皆如幻化
T0220_.07.0385c07: 都非實有。諸菩薩摩訶薩不應經於三無數
T0220_.07.0385c08: 劫爲諸有情修行菩薩難行苦行。以諸有情
T0220_.07.0385c09: 於一切法不能通達皆如幻化都非實有。是
T0220_.07.0385c10: 故菩薩三無數劫爲諸有情。修行菩薩難行
T0220_.07.0385c11: 苦行。復次善現。若菩薩摩訶薩。於一切法不
T0220_.07.0385c12: 能通達皆如幻化都非實有。不應經於三無
T0220_.07.0385c13: 數劫爲諸有情修菩薩行嚴淨佛土成熟有
T0220_.07.0385c14: 情。以菩薩摩訶薩於一切法如實通達皆如
T0220_.07.0385c15: 幻化都非實有。是故經於三無數劫爲諸有
T0220_.07.0385c16: 情修行六種波羅蜜多。廣説乃至成熟有情
T0220_.07.0385c17: 嚴淨佛土。證得無上正等菩提
T0220_.07.0385c18: 爾時具壽善現白佛言。世尊。若一切法。如幻
T0220_.07.0385c19: 如夢如響如像如光影如陽焔如尋香城如變
T0220_.07.0385c20: 化事。所化有情住在何處。諸菩薩摩訶薩行
T0220_.07.0385c21: 深般若波羅蜜多救拔令出。佛告善現。所化
T0220_.07.0385c22: 有情住在名相虚妄分別。諸菩薩摩訶薩行
T0220_.07.0385c23: 深般若波羅蜜多。從彼名相虚妄分別救拔
T0220_.07.0385c24: 令出。具壽善現復白佛言。何等爲名。何等爲
T0220_.07.0385c25: 相。佛告善現。名唯是客唯假施設表所顯義。
T0220_.07.0385c26: 謂此名色受想行識。此名眼處乃至意處。此
T0220_.07.0385c27: 名色處乃至法處。此名眼界乃至意界。此名
T0220_.07.0385c28: 色界乃至法界。此名眼識界乃至意識界。此
T0220_.07.0385c29: 名爲男此名爲女。此名爲小此名爲大。此名
T0220_.07.0386a01: 地獄此名傍生。此名鬼界此名爲人此名爲
T0220_.07.0386a02: 天。此名善法此名非善法。此名有記法此名
T0220_.07.0386a03: 無記法。此名有漏法此名無漏法。此名世間
T0220_.07.0386a04: 法此名出世間法。此名有爲法此名無爲法。
T0220_.07.0386a05: 此名預流果。此名一來果。此名不還果。此名
T0220_.07.0386a06: 阿羅漢果。此名獨覺菩提。此名一切菩薩摩
T0220_.07.0386a07: 訶薩行。此名諸佛無上正等菩提。此名異生
T0220_.07.0386a08: 此名聲聞。此名獨覺此名菩薩此名如來。善
T0220_.07.0386a09: 現。如是等一切名爲表諸義唯假施設故。一
T0220_.07.0386a10: 切名皆非實有。諸有爲法亦但有名。由此
T0220_.07.0386a11: 無爲亦非實有。愚夫異生於中妄執。諸菩薩
T0220_.07.0386a12: 摩訶薩行深般若波羅蜜多。悲願熏心方便
T0220_.07.0386a13: 善巧。教令遠離作如是言。名是分別妄想所
T0220_.07.0386a14: 起。亦是衆縁和合假立。汝等於中不應執著。
T0220_.07.0386a15: 名無實事自性皆空。誰有智者執著空法。如
T0220_.07.0386a16: 是善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0386a17: 方便善巧爲諸有情説遣名法。善現。是謂爲
T0220_.07.0386a18: 名相有二種。愚夫異生於中執著。何等爲二。
T0220_.07.0386a19: 所謂色相及無色相。云何色相。謂所有色。
T0220_.07.0386a20: 若過去若未來若現在。若内若外。若麁若細。
T0220_.07.0386a21: 若劣若勝。若遠若近。如是一切自性皆空。愚
T0220_.07.0386a22: 夫異生分別執著。謂之爲色。是名色相無色
T0220_.07.0386a23: 相者。謂諸所有無色法中。愚夫異生取相分
T0220_.07.0386a24: 別。生諸煩惱名無色相。諸菩薩摩訶薩行深
T0220_.07.0386a25: 般若波羅蜜多。方便善巧教諸有情遠離二
T0220_.07.0386a26: 相。復教安住無相界中。雖教安住無相界中
T0220_.07.0386a27: 而不令其墮二邊執。謂此是相此是無相。如
T0220_.07.0386a28: 是善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0386a29: 方便善巧令諸有情遠離諸相行無相界而無
T0220_.07.0386b01: 執著。具壽善現復白佛言。若一切法但有名
T0220_.07.0386b02: 相。一切名相皆是假立。虚妄分別之所集起。
T0220_.07.0386b03: 於中都無少實可得。云何菩薩摩訶薩行深
T0220_.07.0386b04: 般若波羅蜜多時。於諸善法自能増進。亦能
T0220_.07.0386b05: 令他増進善法。由自善法漸増進故。能令諸
T0220_.07.0386b06: 地漸得圓滿。亦能安立諸有情類。令隨所應
T0220_.07.0386b07: 住三乘果。佛告善現。若諸法中少有實事。非
T0220_.07.0386b08: 但假立有名相者。則諸菩薩摩訶薩行深般
T0220_.07.0386b09: 若波羅蜜多時。應於善法自不増進。亦不令
T0220_.07.0386b10: 他増進善法。以諸法中無少實事。但有假立
T0220_.07.0386b11: 諸名諸相。是故菩薩摩訶薩行深般若波羅
T0220_.07.0386b12: 蜜多時。於諸善法能自増進。亦能令他増進
T0220_.07.0386b13: 善法。能以無相而爲方便圓滿般若波羅蜜
T0220_.07.0386b14: 多乃至布施波羅蜜多。能以無相而爲方便
T0220_.07.0386b15: 圓滿四靜慮四無量四無色定。能以無相而
T0220_.07.0386b16: 爲方便圓滿四念住乃至八聖道支。能以無
T0220_.07.0386b17: 相而爲方便圓滿空無相無願解脱門。能以
T0220_.07.0386b18: 無相而爲方便圓滿内空乃至無性自性空。
T0220_.07.0386b19: 能以無相而爲方便圓滿眞如乃至不思議
T0220_.07.0386b20: 界。能以無相而爲方便圓滿苦集滅道聖諦。
T0220_.07.0386b21: 能以無相而爲方便圓滿八解脱乃至十遍
T0220_.07.0386b22: 處。能以無相而爲方便圓滿極喜地乃至法
T0220_.07.0386b23: 雲地。能以無相而爲方便圓滿一切陀羅尼
T0220_.07.0386b24: 門三摩地門。能以無相而爲方便圓滿五眼
T0220_.07.0386b25: 六神通。能以無相而爲方便圓滿如來十力
T0220_.07.0386b26: 乃至十八佛不共法。能以無相而爲方便圓
T0220_.07.0386b27: 滿無忘失法恒住捨性。能以無相而爲方便
T0220_.07.0386b28: 圓滿一切智道相智一切相智。能以無相而
T0220_.07.0386b29: 爲方便圓滿一切菩薩摩訶薩行。能以無相
T0220_.07.0386c01: 而爲方便圓滿諸佛無上正等菩提。能以無
T0220_.07.0386c02: 相而爲方便圓滿一切智智。能以無相而爲
T0220_.07.0386c03: 方便成熟有情嚴淨佛土。如是善現。以一
T0220_.07.0386c04: 切法無少實事。但有假立諸名諸相。諸菩薩
T0220_.07.0386c05: 摩訶薩。於中不起顛倒執著。能以無相而爲
T0220_.07.0386c06: 方便。於諸善法自増進已。亦能令他善法増
T0220_.07.0386c07: 進。復次善現。若諸法中有毛端量實法相者。
T0220_.07.0386c08: 則諸菩薩摩訶薩行深般若波羅蜜多時。於
T0220_.07.0386c09: 一切法不應覺知無相無念亦無作意無漏
T0220_.07.0386c10: 相。已證得無上正等菩提。安立有情於無漏
T0220_.07.0386c11: 法。以諸無漏法皆無相無念無作意故。如是
T0220_.07.0386c12: 善現。諸菩薩摩訶薩行深般若波羅蜜多。方
T0220_.07.0386c13: 便善巧安立有情於無漏法。乃名眞實饒益
T0220_.07.0386c14: 他事
T0220_.07.0386c15: 具壽善現復白佛言。若一切法眞無漏性。無
T0220_.07.0386c16: 相無念無作意者。何縁世尊。於諸經中數作
T0220_.07.0386c17: 是説。此是有漏法此是無漏法。此是世間法
T0220_.07.0386c18: 此是出世間法。此是有爲法此是無爲法。此
T0220_.07.0386c19: 是有諍法此是無諍法。此是流轉法此是還
T0220_.07.0386c20: 滅法。此是聲聞法此是獨覺法。此是菩薩法
T0220_.07.0386c21: 此是佛法耶。佛告善現。於意云何。有漏等法
T0220_.07.0386c22: 與無相等無漏法性。爲有異不。善現對曰。不
T0220_.07.0386c23: 也世尊。佛告善現。於意云何。聲聞等法與無
T0220_.07.0386c24: 相等無漏法性。爲有異不。善現對曰。不也世
T0220_.07.0386c25: 尊。佛告善現。有漏等法豈不即是無相念等
T0220_.07.0386c26: 無漏法性。善現對曰。如是世尊。佛告善現。諸
T0220_.07.0386c27: 預流果乃至無上正等菩提。豈不即是無相
T0220_.07.0386c28: 念等無漏法性。善現對曰。如是世尊。佛告善
T0220_.07.0386c29: 現。由此因縁當知一切法皆是無相等無二
T0220_.07.0387a01: 無別。善現當知。若菩薩摩訶薩學一切法無
T0220_.07.0387a02: 相無念無作意時。常能増長所行善法。所謂
T0220_.07.0387a03: 布施波羅蜜多乃至般若波羅蜜多。若四靜
T0220_.07.0387a04: 慮四無量四無色定。若四念住乃至八聖道
T0220_.07.0387a05: 支。若空無相無願解脱門。若内空乃至無性
T0220_.07.0387a06: 自性空。若眞如乃至不思議界。若苦集滅道
T0220_.07.0387a07: 聖諦。若八解脱乃至十遍處。若極喜地乃至
T0220_.07.0387a08: 法雲地。若一切陀羅尼門三摩地門。若五眼
T0220_.07.0387a09: 六神通。若如來十力乃至十八佛不共法。若
T0220_.07.0387a10: 無忘失法恒住捨性。若一切智道相智一切
T0220_.07.0387a11: 相智。若成熟有情嚴淨佛土諸如是等一切
T0220_.07.0387a12: 佛法。皆由學無相無念無作意而得増長。所
T0220_.07.0387a13: 以者何。諸菩薩摩訶薩。除空無相無願解脱
T0220_.07.0387a14: 門。更無有餘要所學法。何以故。善現。三解脱
T0220_.07.0387a15: 門總攝一切妙善法故。所以者何。空解脱門
T0220_.07.0387a16: 觀一切法自相皆空。無相解脱門觀一切法
T0220_.07.0387a17: 遠離衆相。無願解脱門觀一切法遠離所願
T0220_.07.0387a18: 諸菩薩摩訶薩依此三門。能攝一切殊勝善
T0220_.07.0387a19: 法。離此三門所應修學殊勝善法不得生長。
T0220_.07.0387a20: 復次善現。若菩薩摩訶薩能學如是三解脱
T0220_.07.0387a21: 門。則能學色蘊乃至識蘊。亦能學眼處乃至
T0220_.07.0387a22: 意處。亦能學色處乃至法處。亦能學眼界乃
T0220_.07.0387a23: 至意界。亦能學色界乃至法界。亦能學眼識
T0220_.07.0387a24: 界乃至意識界。亦能學眼觸乃至意觸。亦能
T0220_.07.0387a25: 學眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0387a26: 受。亦能學地界乃至識界。亦能學因縁乃至
T0220_.07.0387a27: 増上縁。亦能學從縁所生諸法。亦能學無明
T0220_.07.0387a28: 乃至老死。亦能學内空乃至無性自性空。亦
T0220_.07.0387a29: 能學眞如乃至不思議界。亦能學苦集滅道
T0220_.07.0387b01: 聖諦。亦能學布施波羅蜜多乃至般若波羅
T0220_.07.0387b02: 蜜多。亦能學四靜慮四無量四無色定。亦能
T0220_.07.0387b03: 學四念住乃至八聖道支。亦能學八解脱乃
T0220_.07.0387b04: 至十遍處。亦能學極喜地乃至法雲地。亦能
T0220_.07.0387b05: 學一切陀羅尼門三摩地門。亦能學五眼六
T0220_.07.0387b06: 神通。亦能學如來十力乃至十八佛不共法。
T0220_.07.0387b07: 亦能學無忘失法恒住捨性。亦能學一切智
T0220_.07.0387b08: 道相智一切相智。亦能學成熟有情嚴淨佛
T0220_.07.0387b09: 土。亦能學諸餘無量無邊佛法。具壽善現白
T0220_.07.0387b10: 言。世尊。云何菩薩摩訶薩能學如是三解脱
T0220_.07.0387b11: 門。則能學色蘊乃至識蘊。佛告善現。若菩薩
T0220_.07.0387b12: 摩訶薩行深般若波羅蜜多時。能如實知色
T0220_.07.0387b13: 乃至識若相若生滅若眞如。是名能學色乃
T0220_.07.0387b14: 至識。善現。云何菩薩摩訶薩行深般若波羅
T0220_.07.0387b15: 蜜多時。如實知色相。謂菩薩摩訶薩行深般
T0220_.07.0387b16: 若波羅蜜多時。如實知色畢竟有孔畢竟有
T0220_.07.0387b17: 隙。譬如聚沫性不竪固。是名菩薩摩訶薩行
T0220_.07.0387b18: 深般若波羅蜜多時。眞實知色相。善現。云何
T0220_.07.0387b19: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0387b20: 色生滅。謂菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0387b21: 時。如實知色生時無所從來滅時無所至去。
T0220_.07.0387b22: 雖無來無去而生滅相應。是名菩薩摩訶薩
T0220_.07.0387b23: 行深般若波羅蜜多時。如實知色生滅。善現
T0220_.07.0387b24: 云何菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0387b25: 實知色眞如。謂菩薩摩訶薩行深般若波羅
T0220_.07.0387b26: 蜜多時。如實知色眞如無生無滅無來無去
T0220_.07.0387b27: 無染無淨無増無減。常如其性不虚妄不變
T0220_.07.0387b28: 易故名眞如。是名菩薩摩訶薩行深般若波
T0220_.07.0387b29: 羅蜜多時。如實知色眞如。善現。云何菩薩摩
T0220_.07.0387c01: 訶薩行深般若波羅蜜多時。如實知受相。謂
T0220_.07.0387c02: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0387c03: 受畢竟如癰畢竟如箭。速起速滅。猶若浮泡
T0220_.07.0387c04: 虚僞不住。三和合起。是名菩薩摩訶薩如實
T0220_.07.0387c05: 知受相。善現。云何菩薩摩訶薩行深般若波
T0220_.07.0387c06: 羅蜜多時。如實知受生滅。謂菩薩摩訶薩行
T0220_.07.0387c07: 深般若波羅蜜多時。如實知受生時無所從
T0220_.07.0387c08: 來。滅時無所至去。雖無來無去而生滅相應。
T0220_.07.0387c09: 是名菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0387c10: 實知受生滅。善現。云何菩薩摩訶薩行深般
T0220_.07.0387c11: 若波羅蜜多時。如實知受眞如。謂菩薩摩訶
T0220_.07.0387c12: 薩行深般若波羅蜜多時。如實知受眞如無
T0220_.07.0387c13: 生無滅無來無去無染無淨無増無減。常如
T0220_.07.0387c14: 其性不虚妄不變易故名眞如。是名菩薩摩
T0220_.07.0387c15: 訶薩行深般若波羅蜜多時。如實知受眞如。
T0220_.07.0387c16: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0387c17: 時。如實知想相。謂菩薩摩訶薩行深般若波
T0220_.07.0387c18: 羅蜜多時。如實知想猶如陽焔水不可得。渇
T0220_.07.0387c19: 愛因縁妄起此想發假言説。是名菩薩摩訶
T0220_.07.0387c20: 薩行深般若波羅蜜多時如實知想相善現。
T0220_.07.0387c21: 云何菩薩摩訶薩行深般若波羅蜜多時如實
T0220_.07.0387c22: 知想生滅。謂菩薩摩訶薩行深般若波羅蜜
T0220_.07.0387c23: 多時。如實知想生時無所從來。滅時無所至
T0220_.07.0387c24: 去。雖無來無去而生滅相應。是名菩薩摩訶
T0220_.07.0387c25: 薩行深般若波羅蜜多時如實知想生滅。善
T0220_.07.0387c26: 現。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0387c27: 如實知想眞如。謂菩薩摩訶薩行深般若波
T0220_.07.0387c28: 羅蜜多時。如實知想眞如無生無滅無來無
T0220_.07.0387c29: 去無染無淨無増無減。常如其性不虚妄不
T0220_.07.0388a01: 變易故名眞如。是名菩薩摩訶薩行深般若
T0220_.07.0388a02: 波羅蜜多時如實知想眞如
T0220_.07.0388a03: 大般若波羅蜜多經卷第四百七十一
T0220_.07.0388a04:
T0220_.07.0388a05:
T0220_.07.0388a06:
T0220_.07.0388a07: 大般若波羅蜜多經卷第四百七
T0220_.07.0388a08: 十二
T0220_.07.0388a09:  *三藏法師玄奘奉  詔譯 
T0220_.07.0388a10:   第二分善達品第七十七之二
T0220_.07.0388a11: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0388a12: 時。如實知行相。謂菩薩摩訶薩行深般若波
T0220_.07.0388a13: 羅蜜多時。如實知行如芭蕉樹葉葉析除實
T0220_.07.0388a14: 不可得。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388a15: 多時如實知行相。善現。云何菩薩摩訶薩行
T0220_.07.0388a16: 深般若波羅蜜多時。如實知行生滅。謂菩薩
T0220_.07.0388a17: 摩訶薩行深般若波羅蜜多時。如實知行生
T0220_.07.0388a18: 時無所從來。滅時無所至去。雖無來無去而
T0220_.07.0388a19: 生滅相應。是名菩薩摩訶薩行深般若波羅
T0220_.07.0388a20: 蜜多時如實知行生滅。善現。云何菩薩摩訶
T0220_.07.0388a21: 薩行深般若波羅蜜多時。如實知行眞如。謂
T0220_.07.0388a22: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0388a23: 行眞如無生無滅無來無去無染無淨無増無
T0220_.07.0388a24: 減。常如其性不虚妄不變易故名眞如。是名
T0220_.07.0388a25: 菩薩摩訶薩行深般若波羅蜜多時如實知行
T0220_.07.0388a26: 眞如。善現。云何菩薩摩訶薩行深般若波羅
T0220_.07.0388a27: 蜜多時。如實知識相。謂菩薩摩訶薩行深般
T0220_.07.0388a28: 若波羅蜜多時。如實知識如諸幻事衆縁和
T0220_.07.0388a29: 合。假施設有實不可得。謂如幻師或彼弟子。
T0220_.07.0388b01: 於四衢道幻作四軍。所謂象軍馬軍車軍歩
T0220_.07.0388b02: 軍。或復幻作諸餘色類相。雖似有而無其實。
T0220_.07.0388b03: 識亦如是實不可得。是名菩薩摩訶薩行深
T0220_.07.0388b04: 般若波羅蜜多時如實知識相。善現。云何菩
T0220_.07.0388b05: 薩摩訶薩行深般若波羅蜜多時。如實知識
T0220_.07.0388b06: 生滅。謂菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0388b07: 如實知識生時無所從來。滅時無所至去。雖
T0220_.07.0388b08: 無來無去而生滅相應。是名菩薩摩訶薩行
T0220_.07.0388b09: 深般若波羅蜜多時如實知識生滅。善現。云
T0220_.07.0388b10: 何菩薩摩訶薩行深般若波羅蜜多時。如實
T0220_.07.0388b11: 知識眞如。謂菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388b12: 多時。如實知識眞如無生無滅無來無去無
T0220_.07.0388b13: 染無淨無増無減。常如其性不虚妄不變易
T0220_.07.0388b14: 故名眞如。是名菩薩摩訶薩行深般若波羅
T0220_.07.0388b15: 蜜多時如實知識眞如。善現。是爲菩薩摩訶
T0220_.07.0388b16: 薩能學如是三解脱門則能學色蘊乃至識
T0220_.07.0388b17: 蘊。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0388b18: 學如是三解脱門。亦能學眼處乃至意處。佛
T0220_.07.0388b19: 告善現。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0388b20: 時。如實知眼處眼處自性空。乃至意處意處
T0220_.07.0388b21: 自性空。内處自性不可得故。善現。是爲菩薩
T0220_.07.0388b22: 摩訶薩能學如是三解脱門亦能學眼處乃至
T0220_.07.0388b23: 意處。具壽善現復白佛言。云何菩薩摩訶薩
T0220_.07.0388b24: 能學如是三解脱門亦能學色處乃至法處。
T0220_.07.0388b25: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388b26: 多時。如實知色處色處自性空。乃至法處法
T0220_.07.0388b27: 處自性空。外處自性不可得故。善現。是爲菩
T0220_.07.0388b28: 薩摩訶薩能學如是三解脱門亦能學色處乃
T0220_.07.0388b29: 至法處。具壽善現。復白佛言。云何菩薩摩訶
T0220_.07.0388c01: 薩能學如是三解脱門亦能學眼界乃至意
T0220_.07.0388c02: 界。佛告善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0388c03: 蜜多時。如實知眼界眼界自性空。乃至意界
T0220_.07.0388c04: 意界自性空。善現。是爲菩薩摩訶薩能學如
T0220_.07.0388c05: 是三解脱門亦能學眼界乃至意界。具壽善
T0220_.07.0388c06: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0388c07: 解脱門。亦能學色界乃至法界。佛告善現。若
T0220_.07.0388c08: 菩薩摩訶薩行深般若波羅蜜多時。如實知色
T0220_.07.0388c09: 界色界自性空。乃至法界法界自性空。善現。
T0220_.07.0388c10: 是爲菩薩摩訶薩能學如是三解脱門亦能學
T0220_.07.0388c11: 色界乃至法界。具壽善現復白佛言。云何菩
T0220_.07.0388c12: 薩摩訶薩能學如是三解脱門。亦能學眼識
T0220_.07.0388c13: 界乃至意識界。佛告善現。若菩薩摩訶薩行
T0220_.07.0388c14: 深般若波羅蜜多時。如實知眼識界眼識界
T0220_.07.0388c15: 自性空。乃至意識界意識界自性空。善現。是
T0220_.07.0388c16: 爲菩薩摩訶薩能學如是三解脱門亦能學眼
T0220_.07.0388c17: 識界乃至意識界。具壽善現復白佛言。云何
T0220_.07.0388c18: 菩薩摩訶薩能學如是三解脱門。亦能學眼
T0220_.07.0388c19: 觸乃至意觸。佛告善現。若菩薩摩訶薩行深
T0220_.07.0388c20: 般若波羅蜜多時。如實知眼觸眼觸自性空。
T0220_.07.0388c21: 乃至意觸意觸自性空。善現。是爲菩薩摩訶
T0220_.07.0388c22: 薩能學如是三解脱門亦能學眼觸乃至意
T0220_.07.0388c23: 觸。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0388c24: 學如是三解脱門。亦能學眼觸爲縁所生諸
T0220_.07.0388c25: 受乃至意觸爲縁所生諸受。佛告善現。若菩
T0220_.07.0388c26: 薩摩訶薩行深般若波羅蜜多時。如實知眼
T0220_.07.0388c27: 觸爲縁所生諸受。眼觸爲縁所生諸受自性
T0220_.07.0388c28: 空。乃至意觸爲縁所生諸受意觸爲縁所生
T0220_.07.0388c29: 諸受自性空。善現。是爲菩薩摩訶薩能學如
T0220_.07.0389a01: 是三解脱門亦能學眼觸爲縁所生諸受乃至
T0220_.07.0389a02: 意觸爲縁所生諸受。具壽善現復白佛言。云
T0220_.07.0389a03: 何菩薩摩訶薩能學如是三解脱門。亦能學
T0220_.07.0389a04: 地界乃至識界。佛告善現。若菩薩摩訶薩行
T0220_.07.0389a05: 深般若波羅蜜多時。如實知地界地界自性
T0220_.07.0389a06: 空。乃至識界識界自性空。善現。是爲菩薩摩
T0220_.07.0389a07: 訶薩能學如是三解脱門亦能學地界乃至識
T0220_.07.0389a08: 界。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0389a09: 學如是三解脱門。亦能學因縁乃至増上縁。
T0220_.07.0389a10: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0389a11: 多時。如實知因縁是種子相。等無間縁是開
T0220_.07.0389a12: 發相所縁縁是任持相。増上縁是不礙相。自
T0220_.07.0389a13: 性本空遠離二法。善現。是爲菩薩摩訶薩能
T0220_.07.0389a14: 學如是三解脱門亦能學因縁乃至増上縁。
T0220_.07.0389a15: 具壽善現復白佛言。云何菩薩摩訶薩能學
T0220_.07.0389a16: 如是三解脱門。亦能學從縁所生諸法。佛告
T0220_.07.0389a17: 善現。若菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0389a18: 如實知一切從縁所生法。不生不滅不斷不
T0220_.07.0389a19: 常不一不異不來不去。絶諸戲論本性憺怕。
T0220_.07.0389a20: 善現。是爲菩薩摩訶薩能學如是三解脱門
T0220_.07.0389a21: 亦能學從縁所生諸法。具壽善現復白佛言。
T0220_.07.0389a22: 云何菩薩摩訶薩能學如是三解脱門。亦能
T0220_.07.0389a23: 學無明乃至老死。佛告善現。若菩薩摩訶薩
T0220_.07.0389a24: 行深般若波羅蜜多時。如實知無明乃至老
T0220_.07.0389a25: 死無生無滅無染無淨。自性本空遠離二法。
T0220_.07.0389a26: 善現。是爲菩薩摩訶薩能學如是三解脱門
T0220_.07.0389a27: 亦能學無明乃至老死。具壽善現復白佛言。
T0220_.07.0389a28: 云何菩薩摩訶薩能學如是三解脱門。亦能
T0220_.07.0389a29: 學内空乃至無性自性空。佛告善現。若菩薩
T0220_.07.0389b01: 摩訶薩行深般若波羅蜜多時。如實知内空
T0220_.07.0389b02: 乃至無性自性空。皆無自性都不可得而能
T0220_.07.0389b03: 安住。善現。是爲菩薩摩訶薩能學如是三解
T0220_.07.0389b04: 脱門亦能學内空乃至無性自性空。具壽善
T0220_.07.0389b05: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0389b06: 解脱門。亦能學眞如乃至不思議界。佛告善
T0220_.07.0389b07: 現。若菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0389b08: 實知眞如乃至不思議界。皆無戲論都無分
T0220_.07.0389b09: 別而能安住。善現。是爲菩薩摩訶薩能學如
T0220_.07.0389b10: 是三解脱門亦能學眞如乃至不思議界。具
T0220_.07.0389b11: 壽善現復白佛言。云何菩薩摩訶薩能學如
T0220_.07.0389b12: 是三解脱門。亦能學苦集滅道聖諦。佛告善
T0220_.07.0389b13: 現。若菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0389b14: 實知苦是逼迫相。集是生起相。滅是寂靜相。
T0220_.07.0389b15: 道是出離相。自性本空遠離二法。是聖者諦
T0220_.07.0389b16: 苦等即眞如。眞如即苦等無二無別。唯眞聖
T0220_.07.0389b17: 者能如實知。善現。是爲菩薩摩訶薩能學如
T0220_.07.0389b18: 是三解脱門亦能學苦集滅道聖諦。具壽善
T0220_.07.0389b19: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0389b20: 解脱門。亦能學布施波羅蜜多乃至般若波
T0220_.07.0389b21: 羅蜜多。佛告善現。若菩薩摩訶薩行深般若
T0220_.07.0389b22: 波羅蜜多時。如實知布施波羅蜜多乃至般
T0220_.07.0389b23: 若波羅蜜多。無増無減無染無淨。無自性不
T0220_.07.0389b24: 可得而能修習。善現。是爲菩薩摩訶薩能學
T0220_.07.0389b25: 如是三解脱門亦能學布施波羅蜜多乃至般
T0220_.07.0389b26: 若波羅蜜多。具壽善現復白佛言。云何菩薩
T0220_.07.0389b27: 摩訶薩能學如是三解脱門。亦能學四靜慮
T0220_.07.0389b28: 四無量四無色定。佛告善現。若菩薩摩訶薩
T0220_.07.0389b29: 行深般若波羅蜜多時。如實知四靜慮四無
T0220_.07.0389c01: 量四無色定無増無減無染無淨。無自性不
T0220_.07.0389c02: 可得而能修習。善現。是爲菩薩摩訶薩能學
T0220_.07.0389c03: 如是三解脱門亦能學四靜慮四無量四無色
T0220_.07.0389c04: 定。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0389c05: 學如是三解脱門。亦能學四念住乃至八聖
T0220_.07.0389c06: 道支。佛告善現。若菩薩摩訶薩行深般若波
T0220_.07.0389c07: 羅蜜多時。如實知四念住乃至八聖道支無
T0220_.07.0389c08: 増無減無染無淨。無自性不可得而能修習。
T0220_.07.0389c09: 善現。是爲菩薩摩訶薩能如是學三解脱門
T0220_.07.0389c10: 亦能學四念住乃至八聖道支。具壽善現復
T0220_.07.0389c11: 白佛言。云何菩薩摩訶薩能學如是三解脱
T0220_.07.0389c12: 門。亦能學八解脱乃至十遍處。佛告善現。若
T0220_.07.0389c13: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0389c14: 八解脱乃至十遍處無増無減無染無淨。無
T0220_.07.0389c15: 自性不可得而能修習。善現。是爲菩薩摩訶
T0220_.07.0389c16: 薩能如是學三解脱門亦能學八解脱乃至十
T0220_.07.0389c17: 遍處。具壽善現復白佛言。云何菩薩摩訶
T0220_.07.0389c18: 薩能學如是三解脱門。亦能學極喜地乃至
T0220_.07.0389c19: 法雲地。佛告善現。若菩薩摩訶薩行深般若
T0220_.07.0389c20: 波羅蜜多時。如實知極喜地乃至法雲地無
T0220_.07.0389c21: 増無減無染無淨。無自性不可得而能修習。
T0220_.07.0389c22: 善現。是爲菩薩摩訶薩能如是學三解脱門
T0220_.07.0389c23: 亦能學極喜地乃至法雲地。具壽善現復白
T0220_.07.0389c24: 佛言。云何菩薩摩訶薩能學如是三解脱門。
T0220_.07.0389c25: 亦能學一切陀羅尼門三摩地門。佛告善現。
T0220_.07.0389c26: 若菩薩摩訶薩行深般若波羅蜜多時。如實
T0220_.07.0389c27: 知一切陀羅尼門三摩地門無増無減無染無
T0220_.07.0389c28: 淨。無自性不可得而能修習。善現。是爲菩薩
T0220_.07.0389c29: 摩訶薩能如是學三解脱門亦能學一切陀羅
T0220_.07.0390a01: 尼門三摩地門。具壽善現復白佛言。云何菩
T0220_.07.0390a02: 薩摩訶薩能如是學三解脱門。亦能學五眼
T0220_.07.0390a03: 六神通。佛告善現。若菩薩摩訶薩行深般若
T0220_.07.0390a04: 波羅蜜多時。如實知五眼六神通無増無減
T0220_.07.0390a05: 無染無淨。無自性不可得而能修習。善現。是
T0220_.07.0390a06: 爲菩薩摩訶薩能如是學三解脱門亦能學五
T0220_.07.0390a07: 眼六神通。具壽善現復白佛言。云何菩薩摩
T0220_.07.0390a08: 訶薩能如是學三解脱門。亦能學如來十力
T0220_.07.0390a09: 乃至十八佛不共法。佛告善現。若菩薩摩訶
T0220_.07.0390a10: 薩行深般若波羅蜜多時。如實知如來十力
T0220_.07.0390a11: 乃至十八佛不共法無増無減無染無淨。無
T0220_.07.0390a12: 自性不可得而能修習。善現。是爲菩薩摩訶
T0220_.07.0390a13: 薩能如是學三解脱門亦能學如來十力乃至
T0220_.07.0390a14: 十八佛不共法。具壽善現復白佛言。云何菩
T0220_.07.0390a15: 薩摩訶薩能如是學三解脱門。亦能學無忘
T0220_.07.0390a16: 失法恒住捨性。佛告善現。若菩薩摩訶薩行
T0220_.07.0390a17: 深般若波羅蜜多時。如實知無忘失法恒住
T0220_.07.0390a18: 捨性無増無減無染無淨。無自性不可得而
T0220_.07.0390a19: 能修習。善現。是爲菩薩摩訶薩能如是學三
T0220_.07.0390a20: 解脱門亦能學無忘失法恒住捨性。具壽善
T0220_.07.0390a21: 現復白佛言。云何菩薩摩訶薩能如是學三
T0220_.07.0390a22: 解脱門。亦能學一切智道相智一切相智。佛
T0220_.07.0390a23: 告善現。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0390a24: 時。如實知一切智道相智一切相智無増無減
T0220_.07.0390a25: 無染無淨。無自性不可得而能修習。善現。是
T0220_.07.0390a26: 爲菩薩摩訶薩能如是學三解脱門亦能學一
T0220_.07.0390a27: 切智道相智一切相智。具壽善現復白佛言。
T0220_.07.0390a28: 云何菩薩摩訶薩能如是學三解脱門。亦能
T0220_.07.0390a29: 學成熟有情嚴淨佛土。佛告善現。若菩薩摩
T0220_.07.0390b01: 訶薩行深般若波羅蜜多時。如實知成熟有
T0220_.07.0390b02: 情嚴淨佛土無増無減無染無淨。無自性不
T0220_.07.0390b03: 可得而能修習。善現。是爲菩薩摩訶薩能如
T0220_.07.0390b04: 是學三解脱門亦能學成熟有情嚴淨佛土。
T0220_.07.0390b05: 具壽善現復白佛言。云何菩薩摩訶薩能如
T0220_.07.0390b06: 是學三解脱門。亦能學諸餘無量無邊佛法。
T0220_.07.0390b07: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0390b08: 多時。如實知諸餘無量無邊佛法無増無減
T0220_.07.0390b09: 無染無淨。無自性不可得而能修習。善現。是
T0220_.07.0390b10: 爲菩薩摩訶薩能如是學三解脱門亦能學諸
T0220_.07.0390b11: 餘無量無邊佛法
T0220_.07.0390b12: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0390b13: 行深般若波羅蜜多時。如實了知色等諸法
T0220_.07.0390b14: 各各差別不相雜亂。將無以色乃至以識壞
T0220_.07.0390b15: 法界耶。將無以眼處乃至以意處壞法界耶。
T0220_.07.0390b16: 將無以色處乃至以法處壞法界耶。將無以
T0220_.07.0390b17: 眼界乃至以意界壞法界耶。將無以色界乃
T0220_.07.0390b18: 至以法界壞法界耶。將無以眼識界乃至以意
T0220_.07.0390b19: 識界壞法界耶。將無以眼觸乃至以意觸壞
T0220_.07.0390b20: 法界耶。將無以眼觸爲縁所生諸受乃至以
T0220_.07.0390b21: 意觸爲縁所生諸受壞法界耶。將無以地界
T0220_.07.0390b22: 乃至以識界壞法界耶。將無以因縁乃至以
T0220_.07.0390b23: 増上縁壞法界耶。將無以從縁所生諸法壞
T0220_.07.0390b24: 法界耶。將無以無明乃至以老死壞法界耶。
T0220_.07.0390b25: 將無以内空乃至以無性自性空壞法界耶。
T0220_.07.0390b26: 將無以眞如乃至以不思議界壞法界耶。將
T0220_.07.0390b27: 無以苦集滅道聖諦壞法界耶。將無以布施
T0220_.07.0390b28: 波羅蜜多乃至以般若波羅蜜多壞法界耶。
T0220_.07.0390b29: 將無以四靜慮四無量四無色定壞法界耶。
T0220_.07.0390c01: 將無以四念住乃至以八聖道支壞法界耶。
T0220_.07.0390c02: 將無以空無相無願解脱門壞法界耶。將無
T0220_.07.0390c03: 以八解脱八勝處九次第定十遍處壞法界
T0220_.07.0390c04: 耶。將無以淨觀地乃至以如來地壞法界耶。
T0220_.07.0390c05: 將無以極喜地乃至以法雲地壞法界耶。將
T0220_.07.0390c06: 無以一切陀羅尼門三摩地門壞法界耶。將
T0220_.07.0390c07: 無以五眼六神通壞法界耶。將無以如來十
T0220_.07.0390c08: 力乃至以十八佛不共法壞法界耶。將無以
T0220_.07.0390c09: 三十二大士相八十隨好壞法界耶。將無以
T0220_.07.0390c10: 無忘失法恒住捨性壞法界耶。將無以一切
T0220_.07.0390c11: 智道相智一切相智壞法界耶。將無以預流
T0220_.07.0390c12: 果乃至以獨覺菩提壞法界耶。將無以一切
T0220_.07.0390c13: 菩薩摩訶薩行壞法界耶。將無以諸佛無上
T0220_.07.0390c14: 正等菩提壞法界耶。將無以一切智智壞法
T0220_.07.0390c15: 界耶。何以故。世尊。法界無二無差別故。佛告
T0220_.07.0390c16: 善現。若離法界餘法可得可言。彼法能壞法
T0220_.07.0390c17: 界。然離法界無法可得故。無餘法能壞法界。
T0220_.07.0390c18: 所以者何。諸佛菩薩獨覺聲聞。知離法界無
T0220_.07.0390c19: 法可得。既知無法離於法界。亦不爲他施設
T0220_.07.0390c20: 宣説。是故法界無能壞者。如是善現。諸菩薩
T0220_.07.0390c21: 摩訶薩行深般若波羅蜜多時。應學法界無
T0220_.07.0390c22: 二無別不可壞相。具壽善現復白佛言。若菩
T0220_.07.0390c23: 薩摩訶薩欲學法界。當於何學。佛告善現。若
T0220_.07.0390c24: 菩薩摩訶薩欲學法界。當於一切法學。所以
T0220_.07.0390c25: 者何。善現。以一切法皆入法界故。具壽善現
T0220_.07.0390c26: 復白佛言。何因縁故説一切法皆入法界。佛
T0220_.07.0390c27: 告善現。若佛出世若不出世。諸法法爾皆入
T0220_.07.0390c28: 法界無差別相不由佛説。所以者何。善現。若
T0220_.07.0390c29: 善法非善法。若有記法無記法。若有漏法無
T0220_.07.0391a01: 漏法。若世間法出世間法。若有爲法無爲法。
T0220_.07.0391a02: 如是等一切法。無不皆入無相無爲性空法
T0220_.07.0391a03: 界。是故善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0391a04: 蜜多時。欲學法界當學一切法。若學一切法
T0220_.07.0391a05: 即是學法界。具壽善現復白佛言。若一切法
T0220_.07.0391a06: 皆入法界無二無別。諸菩薩摩訶薩云何當
T0220_.07.0391a07: 學般若波羅蜜多乃至布施波羅蜜多。云何
T0220_.07.0391a08: 當學初靜慮乃至第四靜慮。云何當學慈無
T0220_.07.0391a09: 量乃至捨無量。云何當學空無邊處定乃至
T0220_.07.0391a10: 非想非非想處定。云何當學四念住乃至八
T0220_.07.0391a11: 聖道支。云何當學空無相無願解脱門。云何
T0220_.07.0391a12: 當學八解脱乃至十遍處。云何當學極喜地
T0220_.07.0391a13: 乃至法雲地。云何當學一切陀羅尼門三摩
T0220_.07.0391a14: 地門。云何當學内空乃至無性自性空。云何
T0220_.07.0391a15: 當學眞如乃至不思議界。云何當學苦集滅
T0220_.07.0391a16: 道聖諦。云何當學五眼六神通。云何當學
T0220_.07.0391a17: 如來十力乃至十八佛不共法。云何當學無
T0220_.07.0391a18: 忘失法恒住捨性。云何當學一切智道相智
T0220_.07.0391a19: 一切相智。云何當學成滿三十二大士相八
T0220_.07.0391a20: 十隨好。云何當學成滿刹帝利大族婆羅門
T0220_.07.0391a21: 大族長者大族居士大族。云何當學成滿四
T0220_.07.0391a22: 大王衆天乃至他化自在天。云何當學成滿
T0220_.07.0391a23: 梵衆天乃至廣果天。云何當學成滿無想有
T0220_.07.0391a24: 情天法而不樂生彼。云何當學成滿淨居天
T0220_.07.0391a25: 法而不樂生彼。云何當學空無邊處天法乃
T0220_.07.0391a26: 至非想非非想處天法而不樂生彼。云何當
T0220_.07.0391a27: 學初發菩提心乃至第十發菩提心。云何當
T0220_.07.0391a28: 學趣證菩薩正性離生。云何當學一切聲聞
T0220_.07.0391a29: 及獨覺地而不作證。云何當學成熟有情嚴
T0220_.07.0391b01: 淨佛土。云何當學諸陀羅尼及無礙辯。云何
T0220_.07.0391b02: 當學一切菩薩摩訶薩道及佛無上正等菩提。
T0220_.07.0391b03: 如是學已。知一切法一切種相。便能證得一
T0220_.07.0391b04: 切智智。世尊。非法界中有如是等種種分別。
T0220_.07.0391b05: 將無菩薩摩訶薩衆。由此分別行。於顛倒無
T0220_.07.0391b06: 戲論中起諸戲論。何以故。眞法界中都無分
T0220_.07.0391b07: 別戲論事故。世尊。法界非色受想行識。亦不
T0220_.07.0391b08: 離色受想行識。色受想行識。即是法界法界
T0220_.07.0391b09: 即是色受想行識。世尊。法界非眼處乃至意
T0220_.07.0391b10: 處。亦不離眼處乃至意處。眼處乃至意處即
T0220_.07.0391b11: 是法界。法界即是眼處乃至意處。世尊。法界
T0220_.07.0391b12: 非色處乃至法處。亦不離色處乃至法處。色
T0220_.07.0391b13: 處乃至法處即是法界。法界即是色處乃至
T0220_.07.0391b14: 法處。世尊。法界非眼界乃至意界。亦不離眼
T0220_.07.0391b15: 界乃至意界。眼界乃至意界即是法界。法界
T0220_.07.0391b16: 即是眼界乃至意界。世尊。法界非色界乃至
T0220_.07.0391b17: 法界。亦不離色界乃至法界。色界乃至法界
T0220_.07.0391b18: 即是法界。法界即是色界乃至法界。世尊。法
T0220_.07.0391b19: 界非眼識界乃至意識界。亦不離眼識界乃
T0220_.07.0391b20: 至意識界。眼識界乃至意識界即是法界。法
T0220_.07.0391b21: 界即是眼識界乃至意識界。世尊。法界非眼
T0220_.07.0391b22: 觸乃至意觸。亦不離眼觸乃至意觸。眼觸乃
T0220_.07.0391b23: 至意觸即是法界。法界即是眼觸乃至意觸。
T0220_.07.0391b24: 世尊。法界非眼觸爲縁所生諸受乃至意觸
T0220_.07.0391b25: 爲縁所生諸受。亦不離眼觸爲縁所生諸受
T0220_.07.0391b26: 乃至意觸爲縁所生諸受。眼觸爲縁所生諸
T0220_.07.0391b27: 受乃至意觸爲縁所生諸受即是法界。法界
T0220_.07.0391b28: 即是眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0391b29: 諸受。世尊。法界非地界乃至識界。亦不離地
T0220_.07.0391c01: 界乃至識界。地界乃至識界即是法界。法界
T0220_.07.0391c02: 即是地界乃至識界。世尊。法界非因縁乃至
T0220_.07.0391c03: 増上縁。亦不離因縁乃至増上縁。因縁乃至
T0220_.07.0391c04: 増上縁即是法界。法界即是因縁乃至増上
T0220_.07.0391c05: 縁。世尊。法界非從縁所生諸法。亦不離從縁
T0220_.07.0391c06: 所生諸法。從縁所生諸法即是法界。法界即
T0220_.07.0391c07: 是從縁所生諸法。世尊。法界非無明乃至老
T0220_.07.0391c08: 死。亦不離無明乃至老死。無明乃至老死即
T0220_.07.0391c09: 是法界。法界即是無明乃至老死。世尊。法界
T0220_.07.0391c10: 非布施波羅蜜多乃至般若波羅蜜多。亦不
T0220_.07.0391c11: 離布施波羅蜜多乃至般若波羅蜜多。布施
T0220_.07.0391c12: 波羅蜜多乃至般若波羅蜜多即是法界。法
T0220_.07.0391c13: 界即是布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0391c14: 世尊。法界非四靜慮四無量四無色定。亦不
T0220_.07.0391c15: 離四靜慮四無量四無色定。四靜慮四無量
T0220_.07.0391c16: 四無色定即是法界。法界即是四靜慮四無
T0220_.07.0391c17: 量四無色定。世尊。法界非四念住乃至八聖
T0220_.07.0391c18: 道支。亦不離四念住乃至八聖道支。四念住
T0220_.07.0391c19: 乃至八聖道支即是法界。法界即是四念住
T0220_.07.0391c20: 乃至八聖道支。世尊。法界非空無相無願解
T0220_.07.0391c21: 脱門。亦不離空無相無願解脱門。空無相無
T0220_.07.0391c22: 願解脱門即是法界。法界即是空無相無願
T0220_.07.0391c23: 解脱門。世尊。法界非内空乃至無性自性空。
T0220_.07.0391c24: 亦不離内空乃至無性自性空。内空乃至無
T0220_.07.0391c25: 性自性空即是法界。法界即是内空乃至無
T0220_.07.0391c26: 性自性空。世尊。法界非苦集滅道聖諦。亦不
T0220_.07.0391c27: 離苦集滅道聖諦。苦集滅道聖諦即是法界。
T0220_.07.0391c28: 法界即是苦集滅道聖諦。世尊。法界非八解
T0220_.07.0391c29: 脱乃至十遍處。亦不離八解脱乃至十遍處。
T0220_.07.0392a01: 八解脱乃至十遍處即是法界。法界即是八
T0220_.07.0392a02: 解脱乃至十遍處。世尊。法界非淨觀地乃至
T0220_.07.0392a03: 如來地。亦不離淨觀地乃至如來地。淨觀地
T0220_.07.0392a04: 乃至如來地即是法界。法界即是淨觀地乃
T0220_.07.0392a05: 至如來地。世尊。法界非極喜地乃至法雲地。
T0220_.07.0392a06: 亦不離極喜地乃至法雲地。極喜地乃至法
T0220_.07.0392a07: 雲地即是法界。法界即是極喜地乃至法雲
T0220_.07.0392a08: 地。世尊。法界非一切陀羅尼門三摩地門。亦
T0220_.07.0392a09: 不離一切陀羅尼門三摩地門。一切陀羅尼
T0220_.07.0392a10: 門三摩地門即是法界。法界即是一切陀羅
T0220_.07.0392a11: 尼門三摩地門。世尊。法界非五眼六神通。亦
T0220_.07.0392a12: 不離五眼六神通。五眼六神通即是法界。法
T0220_.07.0392a13: 界即是五眼六神通。世尊。法界非如來十力
T0220_.07.0392a14: 乃至十八佛不共法。亦不離如來十力乃至
T0220_.07.0392a15: 十八佛不共法。如來十力乃至十八佛不共
T0220_.07.0392a16: 法即是法界。法界即是如來十力乃至十八
T0220_.07.0392a17: 佛不共法。世尊。法界非無忘失法恒住捨性。
T0220_.07.0392a18: 亦不離無忘失法恒住捨性。無忘失法恒住
T0220_.07.0392a19: 捨性即是法界。法界即是無忘失法恒住捨
T0220_.07.0392a20: 性。世尊。法界非一切智道相智一切相智。亦
T0220_.07.0392a21: 不離一切智道相智一切相智。一切智道相
T0220_.07.0392a22: 智一切相智即是法界。法界即是一切智道
T0220_.07.0392a23: 相智一切相智。世尊。法界非三十二大士相
T0220_.07.0392a24: 八十隨好。亦不離三十二大士相八十隨好。
T0220_.07.0392a25: 三十二大士相八十隨好即是法界。法界即
T0220_.07.0392a26: 是三十二大士相八十隨好。世尊。法界非預
T0220_.07.0392a27: 流果乃至獨覺菩提。亦不離預流果乃至獨
T0220_.07.0392a28: 覺菩提。預流果乃至獨覺菩提即是法界。法
T0220_.07.0392a29: 界即是預流果乃至獨覺菩提。世尊。法界非
T0220_.07.0392b01: 一切菩薩摩訶薩行諸佛無上正等菩提。亦不
T0220_.07.0392b02: 離一切菩薩摩訶薩行諸佛無上正等菩提。一
T0220_.07.0392b03: 切菩薩摩訶薩行諸佛無上正等菩提即是法
T0220_.07.0392b04: 界。法界即是一切菩薩摩訶薩行諸佛無上
T0220_.07.0392b05: 正等菩提。世尊。法界非善非善法亦不離善
T0220_.07.0392b06: 非善法。善非善法即是法界。法界即是善非
T0220_.07.0392b07: 善法。世尊。法界非有記無記法。亦不離有記
T0220_.07.0392b08: 無記法。有記無記法即是法界。法界即是有
T0220_.07.0392b09: 記無記法。世尊。法界非有漏無漏法。亦不離
T0220_.07.0392b10: 有漏無漏法。有漏無漏法即是法界。法界即
T0220_.07.0392b11: 是有漏無漏法。世尊。法界非世間出世間法。
T0220_.07.0392b12: 亦不離世間出世間法。世間出世間法即是
T0220_.07.0392b13: 法界。法界即是世間出世間法。世尊。法界非
T0220_.07.0392b14: 有爲無爲法。亦不離有爲無爲法。有爲無爲
T0220_.07.0392b15: 法即是法界。法界即是有爲無爲法。佛告善
T0220_.07.0392b16: 現。如是如是如汝所説。眞法界中無一切種
T0220_.07.0392b17: 分別戲論。法界非色受想行識。亦不離色受
T0220_.07.0392b18: 想行識。法界即色受想行識。色受想行識即
T0220_.07.0392b19: 法界。如是乃至法界非有爲無爲法。亦不離
T0220_.07.0392b20: 有爲無爲法。法界即有爲無爲法。有爲無爲
T0220_.07.0392b21: 法即法界。復次善現。諸菩薩摩訶薩行深般
T0220_.07.0392b22: 若波羅蜜多時。若見有法離法界者。便非正
T0220_.07.0392b23: 趣所求無上正等菩提。是故善現。諸菩薩摩
T0220_.07.0392b24: 訶薩行深般若波羅蜜多時。不見有法離眞
T0220_.07.0392b25: 法界。善現當知。諸菩薩摩訶薩行深般若波
T0220_.07.0392b26: 羅蜜多時。知一切法即眞法界。方便善巧無
T0220_.07.0392b27: 名相法。爲諸有情寄名相説謂此是色受想
T0220_.07.0392b28: 行識。此是眼處乃至意處。此是色處乃至法
T0220_.07.0392b29: 處。此是眼界乃至意界。此是色界乃至法界。
T0220_.07.0392c01: 此是眼識界乃至意識界。此是眼觸乃至意
T0220_.07.0392c02: 觸。此是眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0392c03: 所生諸受。此是地界乃至識界。此是因縁乃
T0220_.07.0392c04: 至増上縁。此是從縁所生諸法。此是無明乃
T0220_.07.0392c05: 至老死。此是善法非善法。此是有記法無記
T0220_.07.0392c06: 法。此是有漏法無漏法。此是世間法出世間
T0220_.07.0392c07: 法。此是有爲法無爲法。此是布施波羅蜜多
T0220_.07.0392c08: 乃至般若波羅蜜多。此是四靜慮四無量四
T0220_.07.0392c09: 無色定。此是四念住乃至八聖道支。此是空
T0220_.07.0392c10: 無相無願解脱門。此是内空乃至無性自性
T0220_.07.0392c11: 空。此是眞如乃至不思議界。此是苦集滅道
T0220_.07.0392c12: 聖諦。此是八解脱乃至十遍處。此是淨觀地
T0220_.07.0392c13: 乃至如來地。此是極喜地乃至法雲地。此是
T0220_.07.0392c14: 一切陀羅尼門三摩地門。此是五眼六神通。
T0220_.07.0392c15: 此是如來十力乃至十八佛不共法。此是無
T0220_.07.0392c16: 忘失法恒住捨性。此是一切智道相智一切
T0220_.07.0392c17: 相智。此是三十二大士相八十隨好。此是預
T0220_.07.0392c18: 流果乃至獨覺菩提。此是一切菩薩摩訶薩
T0220_.07.0392c19: 行。此是諸佛無上正等菩提。如工幻師或彼
T0220_.07.0392c20: 弟子。執持少物於衆人前。幻作種種異類色
T0220_.07.0392c21: 相。謂或幻作男女大小。或復幻作象馬牛羊
T0220_.07.0392c22: 駝驢雞等種種禽獸。或復幻作城邑聚落園
T0220_.07.0392c23: 林池沼種種莊嚴甚可愛樂。或復幻作衣服
T0220_.07.0392c24: 飮食房舍臥具花香瓔珞種種珍寶財穀庫
T0220_.07.0392c25: 藏。或復幻作無量種類伎樂俳優。令無量人
T0220_.07.0392c26: 歡娯受樂。或復幻作種種形相。令行布施。或
T0220_.07.0392c27: 令持戒。或令安忍。或令精進。或令習定。或令
T0220_.07.0392c28: 修慧。或復現生刹帝利大族乃至居士大族。
T0220_.07.0392c29: 或復幻作諸山大海妙高山王輪圍山等。或
T0220_.07.0393a01: 復現生四大王衆天乃至他化自在天。或復
T0220_.07.0393a02: 現生梵衆天乃至色究竟天。或復現生空無
T0220_.07.0393a03: 邊處天乃至非想非非想處天。或復現作預
T0220_.07.0393a04: 流一來不還阿羅漢獨覺。或復現作菩薩摩
T0220_.07.0393a05: 訶薩從初發心修行布施波羅蜜多乃至般若
T0220_.07.0393a06: 波羅蜜多。修行四靜慮四無量四無色定。修
T0220_.07.0393a07: 行四念住乃至八聖道支。修行空無相無願
T0220_.07.0393a08: 解脱門。學住内空乃至無性自性空。學住
T0220_.07.0393a09: 眞如乃至不思議界。學住苦集滅道聖諦。趣
T0220_.07.0393a10: 入菩薩正性離生。修行極喜地乃至法雲地。
T0220_.07.0393a11: 引發種種殊勝神通。放大光明照諸世界。成
T0220_.07.0393a12: 熟有情嚴淨佛土。遊戲一切靜慮解脱等持
T0220_.07.0393a13: 等至諸陀羅尼及三摩地。修行種種諸佛功
T0220_.07.0393a14: 徳。或復幻作如來形像。具三十二大丈夫相
T0220_.07.0393a15: 八十隨好圓滿莊嚴。成就十力四無所畏四
T0220_.07.0393a16: 無礙解大慈大悲大喜大捨十八佛不共法無
T0220_.07.0393a17: 忘失法恒住捨性一切智道相智一切相智
T0220_.07.0393a18: 等。無量無邊不可思議殊勝功徳。善現。如是
T0220_.07.0393a19: 幻師或彼弟子。爲惑他故在衆人前。幻作此
T0220_.07.0393a20: 等諸幻化事。其中無智男女大小見是事已
T0220_.07.0393a21: 咸驚歎言。奇哉此人妙解衆伎。能作種種甚
T0220_.07.0393a22: 希有事。乃至能作如來之身。相好莊嚴具諸
T0220_.07.0393a23: 功徳。令衆歡樂自顯*伎能。其中有智見此事
T0220_.07.0393a24: 已。作是思惟甚爲神異。如何此人能現是事。
T0220_.07.0393a25: 其中雖無實事可得而令愚人迷謬歡悦。於
T0220_.07.0393a26: 無實物起實物想。唯有智者了達皆空。雖有
T0220_.07.0393a27: 見聞而無執著
T0220_.07.0393a28: 大般若波羅蜜多經卷第四百七十二
T0220_.07.0393a29:
T0220_.07.0393b01:
T0220_.07.0393b02:
T0220_.07.0393b03: 大般若波羅蜜多經卷第四百七
T0220_.07.0393b04: 十三
T0220_.07.0393b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0393b06:   第二分善達品第七十七之三
T0220_.07.0393b07: 如是善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0393b08: 多時。雖不見法界離諸法。有不見諸法離法
T0220_.07.0393b09: 界。有不見有情及彼施設實事可得。而能發
T0220_.07.0393b10: 生方便善巧。自修行六波羅蜜多。亦勸他修
T0220_.07.0393b11: 行六波羅蜜多。無倒稱揚修行六波羅蜜多
T0220_.07.0393b12: 法。歡喜讃歎修行六波羅蜜多者。自受持十
T0220_.07.0393b13: 善業道。亦勸他受持十善業道。無倒稱揚受
T0220_.07.0393b14: 持十善業道法。歡喜讃歎受持十善業道者。
T0220_.07.0393b15: 自受持五戒。亦勸他受持五戒。無倒稱揚受
T0220_.07.0393b16: 持五戒法。歡喜讃歎受持五戒者。自受持八
T0220_.07.0393b17: 戒。亦勸他受持八戒。無倒稱揚受持八戒法。
T0220_.07.0393b18: 歡喜讃歎受持八戒者。自受持出家戒。亦勸
T0220_.07.0393b19: 他受持出家戒。無倒稱揚受持出家戒法。歡
T0220_.07.0393b20: 喜讃歎受持出家戒者。自修行四靜慮。亦勸
T0220_.07.0393b21: 他修行四靜慮。無倒稱揚修行四靜慮法。歡
T0220_.07.0393b22: 喜讃歎修行四靜慮者。自修行四無量。亦勸
T0220_.07.0393b23: 他修行四無量。無倒稱揚修行四無量法。歡
T0220_.07.0393b24: 喜讃歎修行四無量者。自修行四無色定。亦
T0220_.07.0393b25: 勸他修行四無色定。無倒稱揚修行四無色
T0220_.07.0393b26: 定法。歡喜讃歎修行四無色定者。自修行四
T0220_.07.0393b27: 念住乃至八聖道支。亦勸他修行四念住乃
T0220_.07.0393b28: 至八聖道支。無倒稱揚修行四念住乃至八
T0220_.07.0393b29: 聖道支法。歡喜讃歎修行四念住乃至八聖
T0220_.07.0393c01: 道支者。自修行空無相無願解脱門。亦勸他
T0220_.07.0393c02: 修行空無相無願解脱門。無倒稱揚修行空
T0220_.07.0393c03: 無相無願解脱門法。歡喜讃歎修行空無相
T0220_.07.0393c04: 無願解脱門者。自安住内空乃至無性自性
T0220_.07.0393c05: 空。亦勸他安住内空乃至無性自性空。無倒
T0220_.07.0393c06: 稱揚安住内空乃至無性自性空法。歡喜讃
T0220_.07.0393c07: 歎安住内空乃至無性自性空者。自安住眞
T0220_.07.0393c08: 如乃至不思議界。亦勸他安住眞如乃至不
T0220_.07.0393c09: 思議界。無倒稱揚安住眞如乃至不思議界
T0220_.07.0393c10: 法。歡喜讃歎安住眞如乃至不思議界者。自
T0220_.07.0393c11: 安住苦集滅道聖諦。亦勸他安住苦集滅道
T0220_.07.0393c12: 聖諦。無倒稱揚安住苦集滅道聖諦法。歡喜
T0220_.07.0393c13: 讃歎安住苦集滅道聖諦者。自修行八解脱。
T0220_.07.0393c14: 亦勸他修行八解脱。無倒稱揚修行八解脱
T0220_.07.0393c15: 法。歡喜讃歎修行八解脱者。自修行八勝處。
T0220_.07.0393c16: 亦勸他修行八勝處。無倒稱揚修行八勝處
T0220_.07.0393c17: 法。歡喜讃歎修行八勝處者。自修行九次第
T0220_.07.0393c18: 定。亦勸他修行九次第定。無倒稱揚修行九
T0220_.07.0393c19: 次第定法。歡喜讃歎修行九次第定者。自修
T0220_.07.0393c20: 行十遍處。亦勸他修行十遍處。無倒稱揚修
T0220_.07.0393c21: 行十遍處法。歡喜讃歎修行十遍處者。自修
T0220_.07.0393c22: 行菩薩十地。亦勸他修行菩薩十地。無倒稱
T0220_.07.0393c23: 揚修行菩薩十地法。歡喜讃歎修行菩薩十
T0220_.07.0393c24: 地者。自修行一切陀羅尼門。亦勸他修行一
T0220_.07.0393c25: 切陀羅尼門。無倒稱揚修行一切陀羅尼門
T0220_.07.0393c26: 法。歡喜讃歎修行一切陀羅尼門者。自修行
T0220_.07.0393c27: 一切三摩地門。亦勸他修行一切三摩地門。
T0220_.07.0393c28: 無倒稱揚修行一切三摩地門法。歡喜讃歎
T0220_.07.0393c29: 修行一切三摩地門者。自圓滿五眼。亦勸他
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