大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
 Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

[First] [Prev+100] [Prev] 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 [Next] [Next+100] [Last] [行番号:有/無]   [返り点:無/有] [CITE]

T0220_.07.0354a01: 一切智智想不。爲有所斷一切煩惱習氣相
T0220_.07.0354a02: 續想有永斷一切煩惱習氣相續想不。佛告
T0220_.07.0354a03: 善現。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0354a04: 於一切法皆無有想亦無無想。若無有想亦
T0220_.07.0354a05: 無無想。當知即是菩薩順忍亦是修道亦是
T0220_.07.0354a06: 得果亦是現觀
T0220_.07.0354a07: 復次善現。諸菩薩摩訶薩以無性爲聖道。以
T0220_.07.0354a08: 無性爲現觀。達一切法皆以無性而爲自性。
T0220_.07.0354a09: 由是因縁。當知一切法皆以無性爲其自性。
T0220_.07.0354a10: 具壽善現即白佛言。若一切法皆以無性爲
T0220_.07.0354a11: 自性者。云何如來應正等覺。於一切法無性
T0220_.07.0354a12: 爲性。現等覺已説名爲佛。於一切法及諸境
T0220_.07.0354a13: 界得自在轉。佛告善現。如是如是。一切法皆
T0220_.07.0354a14: 以無性爲自性。我本修學菩薩道時。無倒修
T0220_.07.0354a15: 行布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0354a16: 由此離欲惡不善法。有尋有伺離生喜樂入
T0220_.07.0354a17: 初靜慮具足住。如是乃至斷樂斷苦先喜憂
T0220_.07.0354a18: 沒不苦不樂捨念清淨入第四靜慮具足住。
T0220_.07.0354a19: 我於爾時於諸靜慮及靜慮支。雖善取相而
T0220_.07.0354a20: 無所執。於諸靜慮及靜慮支不生味著。於
T0220_.07.0354a21: 諸靜慮及靜慮支都無所得。我於爾時於四
T0220_.07.0354a22: 靜慮行相清淨無所分別。我於爾時於諸靜
T0220_.07.0354a23: 慮及靜慮支雖善純熟。而不受彼所得果報。
T0220_.07.0354a24: 但依靜慮令心引發神境天耳他心宿住天眼
T0220_.07.0354a25: 智通。於此五通雖善取相。而無所執亦不愛
T0220_.07.0354a26: 味。於諸通境都無所得。亦不分別如空而住。
T0220_.07.0354a27: 我於爾時觀一切法平等。平等無性爲性。以
T0220_.07.0354a28: 一刹那相應般若。證得無上正等菩提。謂如
T0220_.07.0354a29: 實知是苦聖諦是集聖諦是滅聖諦是道聖
T0220_.07.0354b01: 諦。皆同一相所謂無相。如是無相亦無所有。
T0220_.07.0354b02: 由此成就如來十力四無所畏四無礙解大慈
T0220_.07.0354b03: 大悲大喜大捨并十八佛不共法等無量無數
T0220_.07.0354b04: 不可思議微妙功徳。以佛妙智安立有情三
T0220_.07.0354b05: 聚差別。謂正性定聚。邪性定聚。及不定聚。安
T0220_.07.0354b06: 立如是三聚別已。隨其所應方便化導。令獲
T0220_.07.0354b07: 殊勝利益安樂。具壽善現復白佛言。云何如
T0220_.07.0354b08: 來應正等覺。於一切法無性性中。起四靜慮
T0220_.07.0354b09: 發五神通。證大菩提具諸功徳。安立利樂三
T0220_.07.0354b10: 聚有情。佛告善現。若諸欲惡不善法等有少
T0220_.07.0354b11: 自性。或復他性爲自性者。我本修行菩薩道
T0220_.07.0354b12: 時。不應通達一切欲惡不善法等。皆以無性
T0220_.07.0354b13: 爲自性。已離欲惡等入初靜慮。乃至能入第
T0220_.07.0354b14: 四靜慮具足安住。以諸欲惡不善法等都無
T0220_.07.0354b15: 自性亦無他性。但以無性爲自性故。我本修
T0220_.07.0354b16: 行菩薩道時。通達欲惡不善法等皆以無性
T0220_.07.0354b17: 爲自性。已離欲惡等入初靜慮。乃至能入第
T0220_.07.0354b18: 四靜慮。復次善現。若五神通有少自性。或復
T0220_.07.0354b19: 他性爲自性者。我本修行菩薩道時。不應通
T0220_.07.0354b20: 達一切神通皆以無性爲自性。已發起種種
T0220_.07.0354b21: 自在神通。於諸境界妙用無礙。以諸神通都
T0220_.07.0354b22: 無自性亦無他性。但以無性爲自性故。我本
T0220_.07.0354b23: 修行菩薩道時。通達神通皆以無性爲自性。
T0220_.07.0354b24: 已發起種種自在神通。於諸境界妙用無礙。
T0220_.07.0354b25: 復次善現。若佛無上正等菩提有少自性。或
T0220_.07.0354b26: 復他性爲自性者。我本修行菩薩道時。不應
T0220_.07.0354b27: 通達諸佛無上正等菩提及諸功徳。皆以無
T0220_.07.0354b28: 性爲自性。已證得無上正等菩提具諸功徳。
T0220_.07.0354b29: 以佛無上正等菩提及諸功徳。都無自性亦
T0220_.07.0354c01: 無他性。但以無性爲自性故。我本修行菩薩
T0220_.07.0354c02: 道時。通達無上正等菩提。皆以無性爲自性。
T0220_.07.0354c03: 已證得無上正等菩提具諸功徳。復次善現。
T0220_.07.0354c04: 若諸有情有少自性。或復他性爲自性者。我
T0220_.07.0354c05: 成佛已不應通達一切有情。皆以無性爲自
T0220_.07.0354c06: 性。已安立有情三聚差別。隨其所應方便化
T0220_.07.0354c07: 導。令獲殊勝利益安樂。以諸有情都無自性
T0220_.07.0354c08: 亦無他性。但以無性爲自性故。我成佛已通
T0220_.07.0354c09: 達有情皆以無性爲自性。已安立有情三聚
T0220_.07.0354c10: 差別。隨其所應方便化導。令獲殊勝利益安
T0220_.07.0354c11: 樂
T0220_.07.0354c12: 大般若波羅蜜多經卷第四百六十五
T0220_.07.0354c13:
T0220_.07.0354c14:
T0220_.07.0354c15:
T0220_.07.0354c16: 大般若波羅蜜多經卷第四百六
T0220_.07.0354c17: 十六
T0220_.07.0354c18: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0354c19:   第二分漸次品第七十三之二
T0220_.07.0354c20: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0354c21: 於一切法無性性中。起四靜慮發五神通。證
T0220_.07.0354c22: 得無上正等菩提具諸功徳。安立有情三聚
T0220_.07.0354c23: 差別。令其獲得利樂事者。云何初發心菩薩
T0220_.07.0354c24: 摩訶薩。於一切法無性性中。作漸次業修漸
T0220_.07.0354c25: 次學行漸次行。證得無上正等菩提。作諸有
T0220_.07.0354c26: 情勝利樂事。佛告善現。諸菩薩摩訶薩初發
T0220_.07.0354c27: 心位或從佛聞。或復從於多供養佛菩薩獨
T0220_.07.0354c28: 覺及阿羅漢不還一來預流果等賢聖所聞。
T0220_.07.0354c29: 謂證諸法無性爲性。究竟圓滿方名爲佛。漸
T0220_.07.0355a01: 證諸法無性爲性名爲菩薩。乃至預流深信
T0220_.07.0355a02: 諸法無性爲性名賢善士。故一切法及諸有
T0220_.07.0355a03: 情。無不皆以無性爲性。法及有情乃至無有
T0220_.07.0355a04: 如毛端量自性可得。是菩薩摩訶薩聞此事
T0220_.07.0355a05: 已作是念言。若一切法及諸有情。皆以無性
T0220_.07.0355a06: 而爲自性。證得此故説名爲佛。乃至預流
T0220_.07.0355a07: 深信此故名賢善士。我於無上正等菩提。若
T0220_.07.0355a08: 當證得若不證得。諸法有情常以無性而爲
T0220_.07.0355a09: 自性故。我定應發趣無上正等菩提。得菩
T0220_.07.0355a10: 提已若諸有情行有想者。方便安立令住無
T0220_.07.0355a11: 想。是菩薩摩訶薩作此念已。求趣無上正等
T0220_.07.0355a12: 菩提。普爲有情得涅槃故。作漸次業修漸次
T0220_.07.0355a13: 學行漸次行。如過去世諸菩薩摩訶薩。求趣
T0220_.07.0355a14: 無上正等菩提。先學漸次業學行故證得無
T0220_.07.0355a15: 上正等菩提。是菩薩摩訶薩亦復如是。先應
T0220_.07.0355a16: 修學布施波羅蜜多。次應修學淨戒波羅蜜
T0220_.07.0355a17: 多。次應修學安忍波羅蜜多。次應修學精進
T0220_.07.0355a18: 波羅蜜多。次應修學靜慮波羅蜜多。後應修
T0220_.07.0355a19: 學般若波羅蜜多。善現當知。是菩薩摩訶薩
T0220_.07.0355a20: 從初發心修學布施波羅蜜多時。應自行布
T0220_.07.0355a21: 施。亦勸他行布施。無倒稱揚布施功徳。歡喜
T0220_.07.0355a22: 讃歎行布施者。由此因縁得大財位。常行布
T0220_.07.0355a23: 施離慳悋心。隨諸有情所須。飮食衣服臥具
T0220_.07.0355a24: 瓔珞香華財寳燈明車乘舍宅及餘資具悉皆
T0220_.07.0355a25: 施與。是菩薩摩訶薩由布施故受持戒蘊。生
T0220_.07.0355a26: 天人中得大尊貴。由施戒故復得定蘊。由施
T0220_.07.0355a27: 戒定故復得慧蘊。由施戒定慧故復得解脱
T0220_.07.0355a28: 蘊。由施戒定慧解脱故復得解脱知見蘊。由
T0220_.07.0355a29: 施乃至解脱智見蘊圓滿故超諸聲聞及獨覺
T0220_.07.0355b01: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0355b02: 成熟有情嚴淨佛土。作此事已證得無上正
T0220_.07.0355b03: 等菩提轉妙法輪。以三乘法安立度脱諸有
T0220_.07.0355b04: 情類。令出生死證得涅槃。善現。是菩薩摩訶
T0220_.07.0355b05: 薩由布施故。雖能如是作漸次業修漸次學
T0220_.07.0355b06: 行漸次行。而於一切都無所得。所以者何。以
T0220_.07.0355b07: 一切法無自性故。復次善現。是菩薩摩訶薩
T0220_.07.0355b08: 從初發心修學淨戒波羅蜜多時。應自行淨
T0220_.07.0355b09: 戒。亦勸他行淨戒。無倒稱揚淨戒功徳。歡喜
T0220_.07.0355b10: 讃歎行淨戒者。由此因縁戒蘊清淨。生天人
T0220_.07.0355b11: 中得大尊貴。施貧窮者所須財物。既行施已
T0220_.07.0355b12: 安住戒蘊定蘊慧蘊解脱蘊解脱智見蘊。由
T0220_.07.0355b13: 戒定慧解脱解脱智見蘊清淨故超諸聲聞及
T0220_.07.0355b14: 獨覺地。證入菩薩正性離生。既入菩薩正性
T0220_.07.0355b15: 離生。成熟有情嚴淨佛土。作此事已證得無
T0220_.07.0355b16: 上正等菩提轉妙法輪。以三乘法安立度脱
T0220_.07.0355b17: 諸有情類。令出生死證得涅槃。善現。是菩薩
T0220_.07.0355b18: 摩訶薩由淨戒故。雖能如是作漸次業修漸
T0220_.07.0355b19: 次學行漸次行。而於一切都無所得。所以者
T0220_.07.0355b20: 何。以一切法無自性故。復次善現。是菩薩摩
T0220_.07.0355b21: 訶薩從初發心修學安忍波羅蜜多時。應自
T0220_.07.0355b22: 行安忍。亦勸他行安忍。無倒稱揚安忍功徳。
T0220_.07.0355b23: 歡喜讃歎行安忍者。是菩薩摩訶薩行安忍
T0220_.07.0355b24: 時。能以資具施諸有情皆令充足。既行施已
T0220_.07.0355b25: 安住戒蘊定蘊慧蘊解脱蘊解脱智見蘊。由
T0220_.07.0355b26: 戒定慧解脱解脱智見蘊清淨故超諸聲聞及
T0220_.07.0355b27: 獨覺地。證入菩薩正性離生。既入菩薩正性
T0220_.07.0355b28: 離生。成熟有情嚴淨佛土。作此事已證得無
T0220_.07.0355b29: 上正等菩提轉妙法輪。以三乘法安立度脱
T0220_.07.0355c01: 諸有情類。令出生死證得涅槃。善現。是菩薩
T0220_.07.0355c02: 摩訶薩由安忍故。雖能如是作漸次業修漸
T0220_.07.0355c03: 次學行漸次行。而於一切都無所得。所以者
T0220_.07.0355c04: 何。以一切法無自性故。復次善現。是菩薩摩
T0220_.07.0355c05: 訶薩從初發心修學精進波羅蜜多時。應自
T0220_.07.0355c06: 於諸善法發勤精進。亦勸他於諸善法發勤
T0220_.07.0355c07: 精進。無倒稱揚精進功徳。歡喜讃歎行精進
T0220_.07.0355c08: 者。是菩薩摩訶薩行精進時。能以資具施諸
T0220_.07.0355c09: 有情皆令充足。既行施已安住戒蘊定蘊慧
T0220_.07.0355c10: 蘊解脱蘊解脱知見蘊。由戒定慧解脱解脱
T0220_.07.0355c11: 智見蘊清淨故超諸聲聞及獨覺地。證入菩
T0220_.07.0355c12: 薩正性離生。既入菩薩正性離生。成熟有情
T0220_.07.0355c13: 嚴淨佛土。作此事已證得無上正等菩提轉
T0220_.07.0355c14: 妙法輪。以三乘法安立度脱諸有情類。令出
T0220_.07.0355c15: 生死證得涅槃。善現。是菩薩摩訶薩由精進
T0220_.07.0355c16: 故。雖能如是作漸次業修漸次學行漸次行。
T0220_.07.0355c17: 而於一切都無所得。所以者何。以一切法無
T0220_.07.0355c18: 自性故。復次善現。是菩薩摩訶薩從初發心
T0220_.07.0355c19: 修學靜慮波羅蜜多時。應自入四靜慮四無
T0220_.07.0355c20: 量四無色定。亦勸他入四靜慮四無量四無
T0220_.07.0355c21: 色定。無倒稱揚四靜慮四無量四無色定功
T0220_.07.0355c22: 徳。歡喜讃歎入四靜慮四無量四無色定者。
T0220_.07.0355c23: 是菩薩摩訶薩行靜慮時。能以資具施諸有
T0220_.07.0355c24: 情皆令充足。既行施已安住戒蘊定蘊慧蘊
T0220_.07.0355c25: 解脱蘊解脱智見蘊。由戒定慧解脱解脱智
T0220_.07.0355c26: 見蘊清淨故超諸聲聞及獨覺地。證入菩薩
T0220_.07.0355c27: 正性離生。既入菩薩正性離生。成熟有情嚴
T0220_.07.0355c28: 淨佛土。作此事已證得無上正等菩提轉妙
T0220_.07.0355c29: 法輪。以三乘法安立度脱諸有情類。令出生
T0220_.07.0356a01: 死證得涅槃。善現。是菩薩摩訶薩由靜慮故。
T0220_.07.0356a02: 雖能如是作漸次業修漸次學行漸次行。而
T0220_.07.0356a03: 於一切都無所得。所以者何。以一切法無自
T0220_.07.0356a04: 性故。復次善現。是菩薩摩訶薩從初發心修
T0220_.07.0356a05: 學般若波羅蜜多時。以無所得而爲方便。應
T0220_.07.0356a06: 自行六波羅蜜多。亦勸他行六波羅蜜多。無
T0220_.07.0356a07: 倒稱揚六波羅蜜多功徳。歡喜讃歎行六波
T0220_.07.0356a08: 羅蜜多者。是菩薩摩訶薩由於六波羅蜜多
T0220_.07.0356a09: 方便善巧。超諸聲聞及獨覺地。證入菩薩
T0220_.07.0356a10: 正性離生。既入菩薩正性離生。成熟有情嚴
T0220_.07.0356a11: 淨佛土。作此事已證得無上正等菩提轉妙
T0220_.07.0356a12: 法輪。以三乘法安立度脱諸有情類。令出生
T0220_.07.0356a13: 死證得涅槃。善現。是菩薩摩訶薩由般若故。
T0220_.07.0356a14: 雖能如是作漸次業修漸次學行漸次行。而
T0220_.07.0356a15: 於一切都無所得。所以者何。以一切法無自
T0220_.07.0356a16: 性故。善現。是爲初發心菩薩摩訶薩。依學六
T0220_.07.0356a17: 種波羅蜜多。作漸次業修漸次學行漸次行。
T0220_.07.0356a18: 與諸有情作利樂事
T0220_.07.0356a19: 復次善現諸菩薩摩訶薩作漸次業修漸次學
T0220_.07.0356a20: 行漸次行時。從初發心以一切智智相應作
T0220_.07.0356a21: 意。信解一切法皆以無性而爲自性。先應修
T0220_.07.0356a22: 學佛隨念。次應修學法隨念。次應修學僧隨
T0220_.07.0356a23: 念。次應修學戒隨念。次應修學捨隨念。後應
T0220_.07.0356a24: 修學天隨念。善現。云何菩薩摩訶薩修學佛
T0220_.07.0356a25: 隨念。謂菩薩摩訶薩修學佛隨念時。不應以
T0220_.07.0356a26: 色思惟如來應正等覺。不應以受想行識思
T0220_.07.0356a27: 惟如來應正等覺。何以故。色乃至識皆無自
T0220_.07.0356a28: 性。若法無自性則不可念不可思惟。所以者
T0220_.07.0356a29: 何。若無念無思惟是爲佛隨念。復次善現。諸
T0220_.07.0356b01: 菩薩摩訶薩修學佛隨念時。不應以三十二
T0220_.07.0356b02: 大士相思惟如來應正等覺。不應以眞金色
T0220_.07.0356b03: 身常光一尋八十隨好思惟如來應正等覺。
T0220_.07.0356b04: 何以故。如是相好金光色身都無自性。若法
T0220_.07.0356b05: 無自性則不可念不可思惟。所以者何。若無
T0220_.07.0356b06: 念無思惟是爲佛隨念。復次善現。諸菩薩摩
T0220_.07.0356b07: 訶薩修學佛隨念時。不應以戒蘊思惟如來
T0220_.07.0356b08: 應正等覺。不應以定蘊慧蘊解脱蘊解脱智
T0220_.07.0356b09: 見蘊思惟如來應正等覺。何以故。如是諸蘊
T0220_.07.0356b10: 皆無自性。若法無自性則不可念不可思惟。
T0220_.07.0356b11: 所以者何。若無念無思惟是爲佛隨念。復次
T0220_.07.0356b12: 善現。諸菩薩摩訶薩修學佛隨念時。不應以
T0220_.07.0356b13: 五眼六神通思惟如來應正等覺。不應以佛
T0220_.07.0356b14: 十力乃至十八佛不共法思惟如來應正等
T0220_.07.0356b15: 覺。何以故。如是諸法皆無自性。若法無自性
T0220_.07.0356b16: 則不可念不可思惟。所以者何。若無念無思
T0220_.07.0356b17: 惟是爲佛隨念。復次善現。諸菩薩摩訶薩修
T0220_.07.0356b18: 學佛隨念時。不應以無忘失法恒住捨性思
T0220_.07.0356b19: 惟如來應正等覺。不應以一切智道相智一
T0220_.07.0356b20: 切相智及餘無量無邊佛法思惟如來應正等
T0220_.07.0356b21: 覺。何以故。如是諸法皆無自性。若法無自性
T0220_.07.0356b22: 則不可念不可思惟。所以者何。若無念無思
T0220_.07.0356b23: 惟是爲佛隨念。復次善現。諸菩薩摩訶薩修
T0220_.07.0356b24: 學佛隨念時。不應以縁性法思惟如來應正
T0220_.07.0356b25: 等覺。不應以縁起法思惟如來應正等覺。何
T0220_.07.0356b26: 以故。縁性縁起倶無自性。若法無自性則不
T0220_.07.0356b27: 可念不可思惟。所以者何。若無念無思惟是
T0220_.07.0356b28: 爲佛隨念。善現。諸菩薩摩訶薩行深般若波
T0220_.07.0356b29: 羅蜜多時。應如是修學佛隨念。若如是修學
T0220_.07.0356c01: 佛隨念。是爲作漸次業修漸次學行漸次行。
T0220_.07.0356c02: 若菩薩摩訶薩能如是作漸次業修漸次學行
T0220_.07.0356c03: 漸次行時。則能圓滿四念住乃至八聖道支。
T0220_.07.0356c04: 亦能圓滿四靜慮四無量四無色定。亦能圓
T0220_.07.0356c05: 滿八解脱乃至十遍處。亦能圓滿布施波羅
T0220_.07.0356c06: 蜜多乃至般若波羅蜜多。亦能圓滿内空乃
T0220_.07.0356c07: 至無性自性空。亦能圓滿眞如乃至不思議
T0220_.07.0356c08: 界。亦能圓滿苦集滅道聖諦。亦能圓滿空無
T0220_.07.0356c09: 相無願解脱門。亦能圓滿諸菩薩地。亦能圓
T0220_.07.0356c10: 滿一切陀羅尼門三摩地門。亦能圓滿五眼
T0220_.07.0356c11: 六神通。亦能圓滿如來十力乃至十八佛不
T0220_.07.0356c12: 共法。亦能圓滿無忘失法恒住捨性。亦能圓
T0220_.07.0356c13: 滿一切智道相智一切相智。由此證得一切
T0220_.07.0356c14: 智智。善現。是菩薩摩訶薩以一切法無性爲
T0220_.07.0356c15: 性。方便力故覺一切法皆無自性。其中無有
T0220_.07.0356c16: 想亦復無無想。善現。諸菩薩摩訶薩應如是
T0220_.07.0356c17: 修學佛隨念。謂一切法無性性中。佛尚不可
T0220_.07.0356c18: 得況有佛隨念。善現。云何菩薩摩訶薩修學
T0220_.07.0356c19: 法隨念。謂菩薩摩訶薩修學法隨念時。不應
T0220_.07.0356c20: 思惟善法非善法。不應思惟有記法無記法。
T0220_.07.0356c21: 不應思惟世間法出世間法。不應思惟有愛
T0220_.07.0356c22: 味法無愛味法。不應思惟有諍法無諍法。不
T0220_.07.0356c23: 應思惟聖法非聖法。不應思惟有漏法無漏
T0220_.07.0356c24: 法。不應思惟墮三界法不墮三界法。不應思
T0220_.07.0356c25: 惟有爲界法無爲界法。何以故。如是諸法皆
T0220_.07.0356c26: 無自性。若法無自性則不可念不可思惟。所
T0220_.07.0356c27: 以者何。若無念無思惟是爲法隨念。善現。諸
T0220_.07.0356c28: 菩薩摩訶薩行深般若波羅蜜多時。應如是
T0220_.07.0356c29: 修學法隨念。若如是修學法隨念。是爲作漸
T0220_.07.0357a01: 次業修漸次學行漸次行。若菩薩摩訶薩能
T0220_.07.0357a02: 如是作漸次業修漸次學行漸次行時。則能
T0220_.07.0357a03: 圓滿四念住廣説乃至一切相智。由此證得
T0220_.07.0357a04: 一切智智。善現。是菩薩摩訶薩以一切法無
T0220_.07.0357a05: 性爲性方便力故。覺一切法皆無自性。其中
T0220_.07.0357a06: 無有想亦復無無想。善現。諸菩薩摩訶薩應
T0220_.07.0357a07: 如是修學法隨念。謂一切法無性性中。法尚
T0220_.07.0357a08: 不可得。況有法隨念。善現。云何菩薩摩訶薩
T0220_.07.0357a09: 修學僧隨念。謂菩薩摩訶薩修學僧隨念時
T0220_.07.0357a10: 應作是念。佛弟子衆具淨戒蘊定蘊慧蘊解
T0220_.07.0357a11: 脱蘊解脱智見蘊。四雙八雙補特伽羅一切
T0220_.07.0357a12: 皆是無爲所顯。皆以無性而爲自性。由此因
T0220_.07.0357a13: 縁不應思惟。何以故。如是善士皆無自性。若
T0220_.07.0357a14: 法無自性則不可念不可思惟。所以者何。若
T0220_.07.0357a15: 無念無思惟是爲僧隨念。善現。諸菩薩摩訶
T0220_.07.0357a16: 薩行深般若波羅蜜多時。應如是修學僧隨
T0220_.07.0357a17: 念。若如是修學僧隨念是爲作漸次業修漸
T0220_.07.0357a18: 次學行漸次行。若菩薩摩訶薩能如是作漸
T0220_.07.0357a19: 次業修漸次學行漸次行時。則能圓滿四念
T0220_.07.0357a20: 住廣説乃至一切相智。由此證得一切智智。
T0220_.07.0357a21: 善現。是菩薩摩訶薩以一切法無性爲性方
T0220_.07.0357a22: 便力故。覺一切法皆無自性。其中無有想亦
T0220_.07.0357a23: 復無無想。善現。諸菩薩摩訶薩應如是修學
T0220_.07.0357a24: 僧隨念。謂一切法無性性中。僧尚不可得。況
T0220_.07.0357a25: 有僧隨念。善現。云何菩薩摩訶薩修學戒隨
T0220_.07.0357a26: 念。謂菩薩摩訶薩修學戒隨念時。從初發心
T0220_.07.0357a27: 應念聖戒。無缺無隙無瑕無穢無所取著應
T0220_.07.0357a28: 受供養智者所讃妙善受持妙善究竟隨順勝
T0220_.07.0357a29: 定。思惟此戒無性爲性。由是因縁不應思惟。
T0220_.07.0357b01: 何以故。如是聖戒都無自性若法無自性則
T0220_.07.0357b02: 不可念不可思惟。所以者何。若無念無思
T0220_.07.0357b03: 惟是爲戒隨念。善現。諸菩薩摩訶薩行深般
T0220_.07.0357b04: 若波羅蜜多時應如是修學戒隨念。若如是
T0220_.07.0357b05: 修學戒隨念。是爲作漸次業修漸次學行漸
T0220_.07.0357b06: 次行。若菩薩摩訶薩能如是作漸次業修漸
T0220_.07.0357b07: 次學行漸次行時則能圓滿四念住廣説乃至
T0220_.07.0357b08: 一切相智。由此證得一切智智。善現。是菩薩
T0220_.07.0357b09: 摩訶薩以一切法無性爲性方便力故。覺一
T0220_.07.0357b10: 切法皆無自性。其中無有想亦復無無想。善
T0220_.07.0357b11: 現。諸菩薩摩訶薩應如是修學戒隨念。謂一
T0220_.07.0357b12: 切法無性性中戒尚不可得。況有戒隨念。善
T0220_.07.0357b13: 現。云何菩薩摩訶薩修學捨隨念。謂菩薩摩
T0220_.07.0357b14: 訶薩修學捨隨念時。從初發心常應念捨。若
T0220_.07.0357b15: 念自捨。若念他捨。若念捨財。若念捨法。於
T0220_.07.0357b16: 捨施位終不起心。我能捨施或不捨施。若捨
T0220_.07.0357b17: 所有身分肢節。亦不起心我能捨施或不捨
T0220_.07.0357b18: 施。亦不思惟所捨所與施福施果。何以故。如
T0220_.07.0357b19: 是諸法皆無自性。若法無自性則不可念不
T0220_.07.0357b20: 可思惟。所以者何。若無念無思惟是爲捨隨
T0220_.07.0357b21: 念善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0357b22: 時。應如是修學捨隨念。若如是修學捨隨
T0220_.07.0357b23: 念。是爲作漸次業修漸次學行漸次行。若菩
T0220_.07.0357b24: 薩摩訶薩能如是作漸次業修漸次學行漸次
T0220_.07.0357b25: 行時。則能圓滿四念住廣説乃至一切相智。
T0220_.07.0357b26: 由此能證一切智智。善現。是菩薩摩訶薩以
T0220_.07.0357b27: 一切法無性爲性方便力故。覺一切法皆無
T0220_.07.0357b28: 自性。其中無有想亦復無無想。善現。諸菩薩
T0220_.07.0357b29: 摩訶薩應如是修學捨隨念。謂一切法無性
T0220_.07.0357c01: 性中。捨尚不可得。況有捨隨念。善現。云何
T0220_.07.0357c02: 菩薩摩訶薩修學天隨念。謂菩薩摩訶薩修
T0220_.07.0357c03: 學天隨念時。從初發心應作是念。四大王衆
T0220_.07.0357c04: 天乃至他化自在天。由有淨信戒聞捨慧。從
T0220_.07.0357c05: 此命終生彼天處。我今亦有如是淨信戒聞
T0220_.07.0357c06: 捨慧。與彼諸天功徳相似。又作是念。諸預流
T0220_.07.0357c07: 等生六欲天。諸不還等生上二界。如是一切
T0220_.07.0357c08: 皆不可得不應思惟。何以故。如是諸天皆無
T0220_.07.0357c09: 自性。若法無自性則不可念不可思惟。所以
T0220_.07.0357c10: 者何。若無念無思惟是爲天隨念。善現。諸菩
T0220_.07.0357c11: 薩摩訶薩行深般若波羅蜜多時。應如是修
T0220_.07.0357c12: 學天隨念。若如是修學天隨念。是爲作漸次
T0220_.07.0357c13: 業修漸次學行漸次行。若菩薩摩訶薩能如
T0220_.07.0357c14: 是作漸次業修漸次學行漸次行時。則能圓
T0220_.07.0357c15: 滿四念住廣説乃至一切相智。由此證得一
T0220_.07.0357c16: 切智智。善現。是菩薩摩訶薩以一切法無性
T0220_.07.0357c17: 爲性。方便力故覺一切法皆無自性。其中無
T0220_.07.0357c18: 有想亦復無無想。善現。諸菩薩摩訶薩應如
T0220_.07.0357c19: 是修學天隨念。謂一切法無性性中。天尚不
T0220_.07.0357c20: 可得況有天隨念
T0220_.07.0357c21: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0357c22: 多時。若欲圓滿作漸次業修漸次學行漸次
T0220_.07.0357c23: 行。以一切法無性爲性。方便力故應學内空
T0220_.07.0357c24: 乃至無性自性空。應學眞如乃至不思議界。
T0220_.07.0357c25: 應學苦集滅道聖諦。應學四念住乃至八聖
T0220_.07.0357c26: 道支。應學四靜慮四無量四無色定。應學
T0220_.07.0357c27: 八解脱乃至十遍處。應學空無相無願解脱
T0220_.07.0357c28: 門。應學布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0357c29: 應學菩薩摩訶薩地。應學一切陀羅尼門三
T0220_.07.0358a01: 摩地門。應學五眼六神通。應學如來十力乃
T0220_.07.0358a02: 至十八佛不共法。應學無忘失法恒住捨性。
T0220_.07.0358a03: 應學一切智道相智一切相智。善現。是菩薩
T0220_.07.0358a04: 摩訶薩如是修學菩提道時。覺一切法皆以
T0220_.07.0358a05: 無性而爲自性。於中尚無少念可得。況有念
T0220_.07.0358a06: 色受想行識。況有念眼處乃至意處。況有念
T0220_.07.0358a07: 色處乃至法處。況有念眼界乃至意界。況
T0220_.07.0358a08: 有念色界乃至法界。況有念眼識界乃至意
T0220_.07.0358a09: 識界。況有念眼觸乃至意觸。況有念眼觸爲
T0220_.07.0358a10: 縁所生諸受乃至意觸爲縁所生諸受。況有
T0220_.07.0358a11: 念地界乃至識界。況有念因縁乃至増上縁。
T0220_.07.0358a12: 況有念無明乃至老死。況有念布施波羅蜜
T0220_.07.0358a13: 多乃至般若波羅蜜多。況有念内空乃至無
T0220_.07.0358a14: 性自性空。況有念眞如乃至不思議界。況有
T0220_.07.0358a15: 念苦集滅道聖諦。況有念四念住乃至八聖
T0220_.07.0358a16: 道支。況有念四靜慮四無量四無色定。況
T0220_.07.0358a17: 有念八解脱乃至十遍處。況有念空無相無
T0220_.07.0358a18: 願解脱門。況有念淨觀地乃至如來地。況
T0220_.07.0358a19: 有念極喜地乃至法雲地。況有念一切陀羅
T0220_.07.0358a20: 尼門三摩地門。況有念五眼六神通。況有
T0220_.07.0358a21: 念如來十力乃至十八佛不共法。況有念三
T0220_.07.0358a22: 十二大士相八十隨好。況有念無忘失法恒
T0220_.07.0358a23: 住捨性。況有念一切智道相智一切相智。況
T0220_.07.0358a24: 有念預流果乃至獨覺菩提。況有念一切菩
T0220_.07.0358a25: 薩摩訶薩行。況有念諸佛無上正等菩提。況
T0220_.07.0358a26: 有念一切智智。善現。如是諸念及所念法。若
T0220_.07.0358a27: 少實有。無有是處。如是善現。諸菩薩摩訶薩
T0220_.07.0358a28: 行深般若波羅蜜多時。雖作漸次業修漸次
T0220_.07.0358a29: 學行漸次行。而於其中心皆不轉。以一切法
T0220_.07.0358b01: 無自性故。具壽善現白言。世尊。若一切法皆
T0220_.07.0358b02: 無自性。則應無色受想行識。乃至應無一切
T0220_.07.0358b03: 智智。是則應無佛法僧寶。道果染淨亦無得。
T0220_.07.0358b04: 無現觀則一切法皆應是無。佛告善現。於意
T0220_.07.0358b05: 云何。於一切法無性性中。有性無性爲可得
T0220_.07.0358b06: 不。善現對曰。不也世尊。佛告善現。若一切法
T0220_.07.0358b07: 無性性中。有性無性倶不可得。汝今云何可
T0220_.07.0358b08: 作是説。若一切法皆無自性則應無色受想
T0220_.07.0358b09: 行識。乃至應無得及現觀則一切法皆應是
T0220_.07.0358b10: 無。善現白言。我於是義自無疑惑。但爲未來
T0220_.07.0358b11: 有苾芻等。或求聲聞或求獨覺或求佛果。彼
T0220_.07.0358b12: 作是念。若一切法皆無自性。誰染誰淨誰縛
T0220_.07.0358b13: 誰解。彼於染淨縛解義中不了知故。毀戒毀
T0220_.07.0358b14: 見毀威儀毀淨命。由此當墮三惡趣中。受諸
T0220_.07.0358b15: 劇苦難得解脱。我觀未來當有如是可怖畏
T0220_.07.0358b16: 事。故作是説。然我於此實無疑惑。佛告善現。
T0220_.07.0358b17: 善哉善哉。汝今乃能爲未來世諸苾芻等作
T0220_.07.0358b18: 如是問。然一切法無性性中。若有若無倶不
T0220_.07.0358b19: 可得
T0220_.07.0358b20:   第二分無相品第七十四之一
T0220_.07.0358b21: 爾時具壽善現白佛言。世尊。若一切法皆以
T0220_.07.0358b22: 無性而爲自性。諸菩薩摩訶薩見何等義。爲
T0220_.07.0358b23: 欲利益安樂有情。求趣無上正等菩提。佛告
T0220_.07.0358b24: 善現。以一切法皆以無性而爲自性。諸菩薩
T0220_.07.0358b25: 摩訶薩爲欲利益安樂有情。所以者何。諸有
T0220_.07.0358b26: 情類具斷常見。住有所得難可調伏。愚癡顛
T0220_.07.0358b27: 倒難可解脱。善現當知。住有所得者由有所
T0220_.07.0358b28: 得想。無得無現觀亦無無上正等菩提。具壽
T0220_.07.0358b29: 善現復白佛言。若有所得者。無得無現觀亦
T0220_.07.0358c01: 無無上正等菩提。無所得者爲有得有現觀
T0220_.07.0358c02: 有無上正等菩提不。佛告善現。若無所得即
T0220_.07.0358c03: 是得即是現觀即是無上正等菩提。所以者
T0220_.07.0358c04: 何。以彼不壞法界相故。善現當知。若有於此
T0220_.07.0358c05: 無所得中欲有所得欲得現觀欲得無上正等
T0220_.07.0358c06: 菩提。當知彼爲欲壞法界。具壽善現復白佛
T0220_.07.0358c07: 言。若有所得者無得無現觀亦無無上正等
T0220_.07.0358c08: 菩提。若無所得即是得即是現觀即是無上
T0220_.07.0358c09: 正等菩提。無所得中無得無現觀亦無無上
T0220_.07.0358c10: 正等菩提。諸菩薩摩訶薩云何得有初地乃
T0220_.07.0358c11: 至十地。云何得有無生法忍。云何得有異熟
T0220_.07.0358c12: 神通。云何得有異熟布施波羅蜜多乃至般若
T0220_.07.0358c13: 波羅蜜多。云何得有安住如是異熟生法。成
T0220_.07.0358c14: 熟有情嚴淨佛土。於諸佛所恭敬供養上妙
T0220_.07.0358c15: 供具所獲善根。乃至無上正等菩提與果無
T0220_.07.0358c16: 盡。展轉乃至般涅槃後。自設利羅及諸弟子。
T0220_.07.0358c17: 猶得種種恭敬供養。善根勢力爾乃窮盡。佛
T0220_.07.0358c18: 告善現。以一切法無所得故。諸菩薩摩訶薩
T0220_.07.0358c19: 得有初地乃至十地。即由此故得有無生法
T0220_.07.0358c20: 忍。即由此故得有異熟神通。即由此故得有
T0220_.07.0358c21: 異熟布施波羅蜜多乃至般若波羅蜜多。即
T0220_.07.0358c22: 由此故得有安住異熟生法。成熟有情嚴淨
T0220_.07.0358c23: 佛土。於諸佛所恭敬供養上妙供具所獲善
T0220_.07.0358c24: 根。乃至無上正等菩提。與果無盡。展轉乃至
T0220_.07.0358c25: 般涅槃後。自設利羅及諸弟子。猶得種種恭
T0220_.07.0358c26: 敬供養善根勢力爾乃窮盡。具壽善現復白
T0220_.07.0358c27: 佛言。若一切法皆無所得。布施淨戒安忍精
T0220_.07.0358c28: 進靜慮般若波羅蜜多及諸神通有何差別。
T0220_.07.0358c29: 佛告善現。無所得者布施等六波羅蜜多及
T0220_.07.0359a01: 諸神通皆無差別。爲欲令彼有所得者離諸
T0220_.07.0359a02: 染著。方便宣説布施等六波羅蜜多。及諸神
T0220_.07.0359a03: 通有差別相。具壽善現復白佛言。以何因縁
T0220_.07.0359a04: 無所得者。布施等六波羅蜜多及諸神通説
T0220_.07.0359a05: 無差別。佛告善現。諸菩薩摩訶薩行深般若
T0220_.07.0359a06: 波羅蜜多時。不得布施不得施者。不得受者。
T0220_.07.0359a07: 不得所施不得施果而行布施。不得淨戒而
T0220_.07.0359a08: 護淨戒。不得安忍而修安忍。不得精進而勤
T0220_.07.0359a09: 精進。不得靜慮而入靜慮。不得般若而起般
T0220_.07.0359a10: 若。不得神通而發神通。不得四念住乃至八
T0220_.07.0359a11: 聖道支而修四念住乃至八聖道支。不得三
T0220_.07.0359a12: 解脱門而修三解脱門。不得四靜慮四無量
T0220_.07.0359a13: 四無色定而修四靜慮四無量四無色定。不
T0220_.07.0359a14: 得八解脱乃至十遍處而修八解脱乃至十
T0220_.07.0359a15: 遍處。不得菩薩地而修菩薩地。不得陀羅尼
T0220_.07.0359a16: 門三摩地門而修陀羅尼門三摩地門。不得
T0220_.07.0359a17: 五眼六神通而修五眼六神通。不得如來十
T0220_.07.0359a18: 力乃至十八佛不共法而修如來十力乃至十
T0220_.07.0359a19: 八佛不共法。不得無忘失法恒住捨性而修
T0220_.07.0359a20: 無忘失法恒住捨性。不得一切智道相智一
T0220_.07.0359a21: 切相智而修一切智道相智一切相智。不得
T0220_.07.0359a22: 有情而成熟有情。不得佛土而嚴淨佛土。不
T0220_.07.0359a23: 得一切佛法而證無上正等菩提。如是善現。
T0220_.07.0359a24: 諸菩薩摩訶薩應行無所得甚深般若波羅蜜
T0220_.07.0359a25: 多。若菩薩摩訶薩能行無所得甚深般若波
T0220_.07.0359a26: 羅蜜多。一切惡魔及魔眷屬皆不能壞
T0220_.07.0359a27: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.07.0359a28: 薩行深般若波羅蜜多時。一心現起則能攝
T0220_.07.0359a29: 受六波羅蜜多。亦能攝受四靜慮四無量四
T0220_.07.0359b01: 無色定。亦能攝受三十七菩提分法。亦能
T0220_.07.0359b02: 攝受三解脱門。亦能攝受八解脱乃至十遍
T0220_.07.0359b03: 處。亦能攝受一切陀羅尼門三摩地門。亦能
T0220_.07.0359b04: 攝受五眼六神通。亦能攝受如來十力乃至
T0220_.07.0359b05: 十八佛不共法。亦能攝受無忘失法恒住捨
T0220_.07.0359b06: 性。亦能攝受一切智道相智一切相智。亦能
T0220_.07.0359b07: 攝受三十二大士相八十隨好。佛告善現。若
T0220_.07.0359b08: 菩薩摩訶薩行深般若波羅蜜多時。所修布
T0220_.07.0359b09: 施乃至般若波羅蜜多。皆爲般若波羅蜜多
T0220_.07.0359b10: 之所攝受方得圓滿。如是乃至所引三十二
T0220_.07.0359b11: 大士相八十隨好。皆爲般若波羅蜜多之所
T0220_.07.0359b12: 攝受方得圓滿。如是善現。諸菩薩摩訶薩行
T0220_.07.0359b13: 深般若波羅蜜多時。一心現起則能攝受六
T0220_.07.0359b14: 波羅蜜多。如是乃至亦能攝受三十二大士
T0220_.07.0359b15: 相八十隨好。具壽善現白言。世尊。云何菩薩
T0220_.07.0359b16: 摩訶薩行深般若波羅蜜多時。諸有所作皆
T0220_.07.0359b17: 爲般若波羅蜜多之所攝受故。一心起則能
T0220_.07.0359b18: 攝受六波羅蜜多乃至三十二大士相八十隨
T0220_.07.0359b19: 好。佛告善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0359b20: 蜜多時。所修布施乃至般若波羅蜜多。皆爲
T0220_.07.0359b21: 般若波羅蜜多所攝受故遠離二想。如是乃
T0220_.07.0359b22: 至所＊引三十二大士相八十隨好。亦爲般若
T0220_.07.0359b23: 波羅蜜多所攝受故遠離二想。具壽善現復
T0220_.07.0359b24: 白佛言。云何菩薩摩訶薩行深般若波羅蜜
T0220_.07.0359b25: 多時。雖行布施乃至般若波羅蜜多而無二
T0220_.07.0359b26: 想。如是乃至雖＊引三十二大士相八十隨好
T0220_.07.0359b27: 而無二想。佛告善現諸菩薩摩訶薩行深般
T0220_.07.0359b28: 若波羅蜜多時。爲欲圓滿布施波羅蜜多故。
T0220_.07.0359b29: 即於布施波羅蜜多中。攝受一切波羅蜜多
T0220_.07.0359c01: 乃至三十二大士相。八十隨好而行布施。由
T0220_.07.0359c02: 此因縁而無二想。如是乃至爲欲圓滿八十
T0220_.07.0359c03: 隨好故。即於八十隨好中。攝受一切波羅蜜
T0220_.07.0359c04: 多乃至三十二大士相八十隨好而引八十隨
T0220_.07.0359c05: 好。由此因縁而無二想。復次善現。諸菩薩摩
T0220_.07.0359c06: 訶薩行深般若波羅蜜多故。若行布施波羅
T0220_.07.0359c07: 蜜多時。住無漏心而行布施波羅蜜多。若行
T0220_.07.0359c08: 淨戒乃至般若波羅蜜多時。住無漏心而行
T0220_.07.0359c09: 淨戒乃至般若波羅蜜多。是故雖行布施乃
T0220_.07.0359c10: 至般若波羅蜜多而無二想。如是乃至若＊引
T0220_.07.0359c11: 三十二大士相時。住無漏心而＊引三十二大
T0220_.07.0359c12: 士相。若引八十隨好時住無漏心而引八十
T0220_.07.0359c13: 隨好。是故雖＊引三十二大士相八十隨好而
T0220_.07.0359c14: 無二想。具壽善現復白佛言。云何菩薩摩訶
T0220_.07.0359c15: 薩行深般若波羅蜜多故。若行布施波羅蜜
T0220_.07.0359c16: 多時。住無漏心而行布施波羅蜜多。如是乃
T0220_.07.0359c17: 至若＊引八十隨好時。住無漏心而引八十隨
T0220_.07.0359c18: 好。佛告善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0359c19: 蜜多時。以離相心不見諸相而行布施波羅
T0220_.07.0359c20: 蜜多。所謂不見誰能行施。所施何物。誰受此
T0220_.07.0359c21: 施。云何行施。住是離相無漏心中。離愛離慳
T0220_.07.0359c22: 而行布施波羅蜜多。爾時不見所行布施。亦
T0220_.07.0359c23: 復不見此無漏心。乃至不見一切佛法。如是
T0220_.07.0359c24: 菩薩摩訶薩住無漏心。而行布施波羅蜜多。
T0220_.07.0359c25: 如是乃至若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0359c26: 時。以離相心不見諸相而＊引八十隨好。所謂
T0220_.07.0359c27: 不見誰是能＊引八十隨好。於誰而＊引八十
T0220_.07.0359c28: 隨好。爲何而＊引八十隨好。云何而引八十隨
T0220_.07.0359c29: 好。住是離相無漏心中。無染無著而＊引八十
T0220_.07.0360a01: 隨好。爾時不見所＊引八十隨好。亦復不見此
T0220_.07.0360a02: 無漏心。乃至不見一切佛法。如是菩薩摩訶
T0220_.07.0360a03: 薩住無漏心而＊引八十隨好。具壽善現復白
T0220_.07.0360a04: 佛言。若菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0360a05: 於一切法無相無作。云何能圓滿布施波羅
T0220_.07.0360a06: 蜜多乃至般若波羅蜜多。如是乃至云何能
T0220_.07.0360a07: 圓滿三十二大士相八十隨好。佛告善現。諸
T0220_.07.0360a08: 菩薩摩訶薩行深般若波羅蜜多時。能以離
T0220_.07.0360a09: 相無漏之心而行布施。隨諸有情所須資具
T0220_.07.0360a10: 悉皆施與。若有須内頭目髓腦皮肉肢節筋
T0220_.07.0360a11: 骨身命亦皆施與。若有須外國城妻子所愛
T0220_.07.0360a12: 親屬種種嚴具亦皆施與。如是施時。設有人
T0220_.07.0360a13: 來現前呵毀。咄哉大士。何用行此無益施
T0220_.07.0360a14: 爲。如是施者今世後世多諸苦惱。是菩薩摩
T0220_.07.0360a15: 訶薩行深般若波羅蜜多故。雖聞其言而不
T0220_.07.0360a16: 退屈。但作是念。彼人雖來呵毀於我。而我不
T0220_.07.0360a17: 應心生憂悔。我當勇猛施諸有情所須之物
T0220_.07.0360a18: 身心無倦。是菩薩摩訶薩持此布施與諸有
T0220_.07.0360a19: 情平等共有迴向無上正等菩提。如是布施
T0220_.07.0360a20: 及迴向時不見其相。所謂不見誰能布施。所
T0220_.07.0360a21: 施何物。誰受此施。云何行施。亦復不見誰能
T0220_.07.0360a22: 迴向。何所迴向。云何迴向。何處迴向。於如是
T0220_.07.0360a23: 等一切事物悉皆不見。所以者何。如是諸法
T0220_.07.0360a24: 無不皆由内空故空。如是乃至由自相空故
T0220_.07.0360a25: 空。是菩薩摩訶薩觀一切法無不空巳。復作
T0220_.07.0360a26: 是念。誰能迴向。何所迴向。云何迴向。何處迴
T0220_.07.0360a27: 向。如是等法皆不可得。是菩薩摩訶薩由如
T0220_.07.0360a28: 是觀及如是念。所作迴向名善迴向。由此復
T0220_.07.0360a29: 能成熟有情嚴淨佛土。亦能圓滿布施波羅
T0220_.07.0360b01: 蜜多乃至般若波羅蜜多。如是乃至亦能圓
T0220_.07.0360b02: 滿三十二大士相八十隨好。是菩薩摩訶薩
T0220_.07.0360b03: 雖能如是圓滿布施波羅蜜多。而不攝受施
T0220_.07.0360b04: 異熟果。雖不攝受施異熟果。而由布施波羅
T0220_.07.0360b05: 蜜多善清淨故。隨意能辦一切資具。譬如他
T0220_.07.0360b06: 化自在諸天一切所須隨意皆現。此菩薩摩
T0220_.07.0360b07: 訶薩亦復如是。諸有所須隨意能辦。能以種
T0220_.07.0360b08: 種上妙供具。供養恭敬尊重讃歎諸佛世尊。
T0220_.07.0360b09: 亦能充足世間天人阿素洛等所須資具。由
T0220_.07.0360b10: 此布施波羅蜜多攝諸有情。方便善巧以三
T0220_.07.0360b11: 乘法而安立之。令隨所宜各得利樂。如是善
T0220_.07.0360b12: 現。諸菩薩摩訶薩行深般若波羅蜜多時。由
T0220_.07.0360b13: 離諸相無漏心力。能於無相無作法中。圓滿
T0220_.07.0360b14: 布施波羅蜜多。亦能圓滿諸餘功徳
T0220_.07.0360b15: 大般若波羅蜜多經卷第四百六十六
T0220_.07.0360b16:
T0220_.07.0360b17:
T0220_.07.0360b18:
T0220_.07.0360b19: 大般若波羅蜜多經卷第四百六
T0220_.07.0360b20: 十七
T0220_.07.0360b21: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0360b22:   第二分無相品第七十四之二
T0220_.07.0360b23: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0360b24: 多時。能以離相無漏之心受持淨戒。謂聖無
T0220_.07.0360b25: 漏道支所攝法爾所得善清淨戒。如是淨戒
T0220_.07.0360b26: 無缺無隙無瑕無穢無所取著。應受供養智
T0220_.07.0360b27: 者所讃。由此淨戒於一切法無所取著。謂不
T0220_.07.0360b28: 取著色受想行識。不取著眼處乃至意處。不
T0220_.07.0360b29: 取著色處乃至法處。不取著眼界乃至意界。
T0220_.07.0360c01: 不取著色界乃至法界。不取著眼識界至乃
T0220_.07.0360c02: 意識界。不取著三十二大士相八十隨好。不
T0220_.07.0360c03: 取著刹帝利大族婆羅門大族長者大族居士
T0220_.07.0360c04: 大族。不取著四大王衆天乃至他化自在天。
T0220_.07.0360c05: 不取著梵衆天乃至色究竟天。不取著空無
T0220_.07.0360c06: 邊處天乃至非想非非想處天不取著預流
T0220_.07.0360c07: 果乃至獨覺菩提。不取著轉輪王位及餘小
T0220_.07.0360c08: 王宰官等位。但以如是所受持戒。與諸有情
T0220_.07.0360c09: 平等共有迴向無上正等菩提。於迴向時以
T0220_.07.0360c10: 無相無所得無二爲方便。非有相有所得有二
T0220_.07.0360c11: 爲方便。但由世俗不由勝義。由此因縁一切
T0220_.07.0360c12: 佛法無不圓滿。是菩薩摩訶薩由此淨戒波
T0220_.07.0360c13: 羅蜜多方便善巧。起四靜慮勝進分。無染著
T0220_.07.0360c14: 爲方便故引諸神通。是菩薩摩訶薩用異熟
T0220_.07.0360c15: 生清淨天眼。恒見十方無邊世界現在諸佛
T0220_.07.0360c16: 安隱住持爲諸有情宣説正法。乃至證得一
T0220_.07.0360c17: 切智智。於所見事能不忘失。是菩薩摩訶薩
T0220_.07.0360c18: 用超過人清淨天耳。恒聞十方無邊世界諸
T0220_.07.0360c19: 佛説法。乃至證得一切智智。於所聞事能不
T0220_.07.0360c20: 忘失。隨所聞法能作自他諸利樂事無空過
T0220_.07.0360c21: 者。是菩薩摩訶薩用他心智。能知十方佛及
T0220_.07.0360c22: 有情心心所法。知已能起一切有情諸利樂
T0220_.07.0360c23: 事。是菩薩摩訶薩用宿住智。知諸有情先所
T0220_.07.0360c24: 造業。由所造業不失壞故。生彼彼處受諸苦
T0220_.07.0360c25: 樂。知已爲説本業因縁。令其憶知作饒益事。
T0220_.07.0360c26: 是菩薩摩訶薩用漏盡智安立有情。或令住
T0220_.07.0360c27: 預流果。或令住一來果。或令住不還果。或令
T0220_.07.0360c28: 住阿羅漢果。或令住獨覺菩提。或令住菩薩
T0220_.07.0360c29: 勝位。或令住一切智智。以要言之。是菩薩摩
T0220_.07.0361a01: 訶薩在所生處。隨諸有情堪能差別。方便令
T0220_.07.0361a02: 住勝善品中。如是善現。諸菩薩摩訶薩行深
T0220_.07.0361a03: 般若波羅蜜多時。由離諸相無漏心力。能於
T0220_.07.0361a04: 無相無作法中。圓滿淨戒波羅蜜多。亦能圓
T0220_.07.0361a05: 滿諸餘功徳
T0220_.07.0361a06: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0361a07: 多時。能以離相無漏之心而修安忍。是菩薩
T0220_.07.0361a08: 摩訶薩從初發心乃至安坐妙菩提座。其中
T0220_.07.0361a09: 假使一切有情。各持種種刀杖瓦石競來
T0220_.07.0361a10: 加害。是菩薩摩訶薩不起一念忿恨之心。爾
T0220_.07.0361a11: 時菩薩應修二忍。云何爲二。一者應受一切
T0220_.07.0361a12: 有情罵辱加害不生忿恨伏瞋恚忍。二者應
T0220_.07.0361a13: 起無生法忍。是菩薩摩訶薩若遭種種惡言
T0220_.07.0361a14: 罵辱。或遭種種刀＊杖加害。應審思察誰能罵
T0220_.07.0361a15: 辱誰能加害。誰受罵辱。誰受加害。誰起忿恨。
T0220_.07.0361a16: 誰應忍受。復應審察一切法性皆畢竟空。法
T0220_.07.0361a17: 尚不可得況當有法性。尚無法性況有有情。
T0220_.07.0361a18: 如是觀時若能罵辱。若所罵辱。若能加害。若
T0220_.07.0361a19: 所加害皆無所有。乃至分分割截身肢。其心
T0220_.07.0361a20: 安忍都無異念。於諸法性如實觀察。復能證
T0220_.07.0361a21: 得無生法忍。云何名爲無生法忍。謂令一切
T0220_.07.0361a22: 煩惱不生。微妙智慧常無間斷。及觀諸法畢
T0220_.07.0361a23: 竟不生。是故名爲無生法忍。是菩薩摩訶薩
T0220_.07.0361a24: 安住如是二種忍中。速能修滿布施波羅蜜
T0220_.07.0361a25: 多乃至般若波羅蜜多。速能修滿四念住乃
T0220_.07.0361a26: 至八聖道支。速能修滿四靜慮四無量四無
T0220_.07.0361a27: 色定。速能修滿八解脱乃至十遍處。速能修
T0220_.07.0361a28: 滿空無相無願解脱門。速能修滿諸菩薩地。
T0220_.07.0361a29: 速能修滿一切陀羅尼門三摩地門。速能修
T0220_.07.0361b01: 滿五眼六神通。速能修滿如來十力乃至十
T0220_.07.0361b02: 八佛不共法。速能修滿無忘失法恒住捨性。
T0220_.07.0361b03: 速能修滿一切智道相智一切相智。速能修
T0220_.07.0361b04: 滿三十二大士相八十隨好。是菩薩摩訶薩
T0220_.07.0361b05: 安住如是諸佛法已。於聖無漏出世不共一
T0220_.07.0361b06: 切聲聞獨覺神通皆得圓滿。安住如是勝神
T0220_.07.0361b07: 通已。以淨天眼恒見十方無邊世界現在諸
T0220_.07.0361b08: 佛。安隱住持爲諸有情宣説正法。乃至證得
T0220_.07.0361b09: 一切智智。起佛隨念常無間斷。以淨天耳恒
T0220_.07.0361b10: 聞十方諸佛説法。聞已受持常不忘失。爲諸
T0220_.07.0361b11: 有情如實宣説。以他心智能正測量諸佛世
T0220_.07.0361b12: 尊心心所法。亦能正知菩薩獨覺及諸聲聞
T0220_.07.0361b13: 心心所法。亦能正知餘有情類心心所法。隨
T0220_.07.0361b14: 其所應爲説正法令生勝解。以宿住智知諸
T0220_.07.0361b15: 有情宿種善根種種差別。知已方便示現勸
T0220_.07.0361b16: 導讃勵慶喜。令獲殊勝利益安樂。以漏盡智
T0220_.07.0361b17: 隨其所應。安立有情於三乘法。令得解脱生
T0220_.07.0361b18: 老病死。是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0361b19: 成就殊勝方便善巧。嚴淨佛土成熟有情。速
T0220_.07.0361b20: 能具足一切相智。證得無上正等菩提。轉妙
T0220_.07.0361b21: 法輪度有情衆。如是善現。諸菩薩摩訶薩行
T0220_.07.0361b22: 深般若波羅蜜多時。由離諸相無漏心力。能
T0220_.07.0361b23: 於無相無作法中。圓滿安忍波羅蜜多。亦能
T0220_.07.0361b24: 圓滿諸餘功徳
T0220_.07.0361b25: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0361b26: 多時。能以離相無漏之心而修精進。是菩薩
T0220_.07.0361b27: 摩訶薩成就勇猛身心精進。由此能入初靜
T0220_.07.0361b28: 慮具足住。乃至能入第四靜慮具足住。依四
T0220_.07.0361b29: 靜慮起無量種神通變現。乃至以手摩捫日
T0220_.07.0361c01: 月自在迴轉。不以爲難。成就勇猛身精進故。
T0220_.07.0361c02: 以神通力經須臾頃能至十方殑伽沙等諸佛
T0220_.07.0361c03: 世界。復以種種飮食衣服臥具醫藥及餘資
T0220_.07.0361c04: 具。恭敬供養尊重讃歎現説正法諸佛世尊。
T0220_.07.0361c05: 由此善根果報無盡。乃至證得一切智智。由
T0220_.07.0361c06: 此善根増上勢力得成佛已。復爲無量世間
T0220_.07.0361c07: 天人阿素洛等。以無量種飮食衣服臥具醫
T0220_.07.0361c08: 藥及餘資具。恭敬供養尊重讃歎。由此善根
T0220_.07.0361c09: 増上勢力。般涅槃後自設利羅及諸弟子。猶
T0220_.07.0361c10: 爲無量世間天人阿素洛等恭敬供養尊重讃
T0220_.07.0361c11: 歎。是菩薩摩訶薩復以神力能至十方殑伽
T0220_.07.0361c12: 沙等諸佛世界。於諸佛所聽聞正法。聞已
T0220_.07.0361c13: 受持乃至無上正等菩提終不忘失。是菩薩
T0220_.07.0361c14: 摩訶薩復以神力能至十方殑伽沙等諸佛世
T0220_.07.0361c15: 界。成熟有情嚴淨佛土。精勤修學一切智智。
T0220_.07.0361c16: 得圓滿已證得無上正等菩提。轉妙法輪度
T0220_.07.0361c17: 有情衆。如是善現。諸菩薩摩訶薩行深般若
T0220_.07.0361c18: 波羅蜜多。成就勇猛身精進故。能令精進波
T0220_.07.0361c19: 羅蜜多疾得圓滿。復次善現。諸菩薩摩訶薩
T0220_.07.0361c20: 行深般若波羅蜜多。成就勇猛心精進故。速
T0220_.07.0361c21: 能圓滿諸聖無漏道及道支所攝精進波羅蜜
T0220_.07.0361c22: 多。由此能令一切不善身語意業無容得起。
T0220_.07.0361c23: 是菩薩摩訶薩於諸法中終不取著若常若無
T0220_.07.0361c24: 常。若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.07.0361c25: 靜若不寂靜。若遠離若不遠離。若有爲界若
T0220_.07.0361c26: 無爲界。若欲界若色界若無色界。若有漏界
T0220_.07.0361c27: 若無漏界。若四靜慮四無量四無色定。若四
T0220_.07.0361c28: 念住四正斷四神足五根五力七等覺支八聖
T0220_.07.0361c29: 道支。若空無相無願解脱門。若布施波羅蜜
T0220_.07.0362a01: 多乃至般若波羅蜜多。若内空乃至無性自
T0220_.07.0362a02: 性空。若眞如乃至不思議界。若苦集滅道聖
T0220_.07.0362a03: 諦。若八解脱八勝處九次第定十遍處。若淨
T0220_.07.0362a04: 觀地乃至如來地。若極喜地乃至法雲地。若
T0220_.07.0362a05: 一切陀羅尼門一切三摩地門。若五眼六神
T0220_.07.0362a06: 通若如來十力乃至十八佛不共法。若三十
T0220_.07.0362a07: 二大士相八十隨好。若無忘失法恒住捨性。
T0220_.07.0362a08: 若一切智道相智一切相智。若無常苦空無
T0220_.07.0362a09: 我。若預流果一來果不還果阿羅漢果獨覺
T0220_.07.0362a10: 菩提。若一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0362a11: 菩提。是菩薩摩訶薩亦不取著是預流是一來
T0220_.07.0362a12: 是不還是阿羅漢是獨覺是菩薩是如來。亦
T0220_.07.0362a13: 不取著如是有情下法所顯。如是有情中法
T0220_.07.0362a14: 所顯。如是有情上法所顯。如是有情上分所
T0220_.07.0362a15: 顯。如是有情下分所顯。如是有情聲聞乘所
T0220_.07.0362a16: 顯。如是有情獨覺乘所顯。如是有情無上乘
T0220_.07.0362a17: 所顯。是菩薩摩訶薩於如是等法及有情皆
T0220_.07.0362a18: 不取著。所以者何。所取著法及諸有情。皆無
T0220_.07.0362a19: 自性可取著故。是菩薩摩訶薩成就勇猛心
T0220_.07.0362a20: 精進故。雖恒造作一切有情諸利樂事。而於
T0220_.07.0362a21: 有情都無所得。雖常圓滿所修精進波羅蜜
T0220_.07.0362a22: 多。而於精進波羅蜜多都無所得。雖常圓滿
T0220_.07.0362a23: 一切佛法。而於佛法都無所得。雖常嚴淨一
T0220_.07.0362a24: 切佛土。而於佛土都無所得。是菩薩摩訶薩
T0220_.07.0362a25: 成就如是身心精進。雖能遠離一切惡法亦
T0220_.07.0362a26: 能攝受一切善法而無取著。無取著故從一
T0220_.07.0362a27: 佛國至一佛國。從一世界至一世界。爲欲饒
T0220_.07.0362a28: 益諸有情故。所欲示現諸神通事。皆能自在
T0220_.07.0362a29: 示現無礙。謂或示現雨衆妙花。散衆名香。作
T0220_.07.0362b01: 衆伎樂。現雲雷音振動大地。或復示現衆妙
T0220_.07.0362b02: 七寶莊嚴世界。身放光明照諸盲冥。身出妙
T0220_.07.0362b03: 香令臭穢者皆得香潔。或復示現設大祠祀。
T0220_.07.0362b04: 於中不惱諸有情類。因斯化導無量有情令
T0220_.07.0362b05: 入正道。離斷生命乃至邪見。或以布施乃至
T0220_.07.0362b06: 般若攝諸有情。爲欲饒益諸有情故。或捨財
T0220_.07.0362b07: 寶或捨妻子。或捨王位或捨＊肢節。或捨身命
T0220_.07.0362b08: 隨諸有情應以如是如是方便而得饒益。即
T0220_.07.0362b09: 以如是如是方便而饒益之。如是善現。諸菩
T0220_.07.0362b10: 薩摩訶薩行深般若波羅蜜多時。由離諸相
T0220_.07.0362b11: 無漏心力。能於無相無作法中。圓滿精進波
T0220_.07.0362b12: 羅蜜多。亦能圓滿諸餘功徳。復次善現。諸菩
T0220_.07.0362b13: 薩摩訶薩行深般若波羅蜜多時。能以離相
T0220_.07.0362b14: 無漏之心而修靜慮。是菩薩摩訶薩除諸佛
T0220_.07.0362b15: 定於諸餘定皆能圓滿。是菩薩摩訶薩離欲
T0220_.07.0362b16: 惡不善法。有尋有伺離生喜樂入初靜慮具
T0220_.07.0362b17: 足而住。如是乃至斷樂斷苦先喜憂沒不苦
T0220_.07.0362b18: 不樂捨念清淨入第四靜慮具足而住。是菩
T0220_.07.0362b19: 薩摩訶薩以慈倶心普縁一方乃至十方一切
T0220_.07.0362b20: 世間具足而住。如是乃至以捨倶心普縁一
T0220_.07.0362b21: 方乃至十方一切世間具足而住。是菩薩摩
T0220_.07.0362b22: 訶薩超諸色想滅有對想。不思惟種種想。入
T0220_.07.0362b23: 無邊空空無邊處具足而住。如是乃至超一
T0220_.07.0362b24: 切種無所有處。入非想非非想處具足而住。
T0220_.07.0362b25: 是菩薩摩訶薩安住靜慮波羅蜜多。於八解
T0220_.07.0362b26: 脱八勝處九次第定十遍處。能順逆入具足
T0220_.07.0362b27: 而住。是菩薩摩訶薩能於空無相無願解脱
T0220_.07.0362b28: 門具足而住。能於無間三摩地。如電三摩地。
T0220_.07.0362b29: 聖正三摩地。金剛喩三摩地。具足而住。是菩
T0220_.07.0362c01: 薩摩訶薩安住靜慮波羅蜜多。修三十七菩
T0220_.07.0362c02: 提分法及道相智皆令圓滿。用道相智攝受
T0220_.07.0362c03: 一切三摩地已。漸次修超淨觀地乃至獨覺
T0220_.07.0362c04: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0362c05: 修諸地行圓滿佛地。是菩薩摩訶薩雖於諸
T0220_.07.0362c06: 地漸次修超。而於中間不取果證。乃至未得
T0220_.07.0362c07: 一切智智。是菩薩摩訶薩安住靜慮波羅蜜
T0220_.07.0362c08: 多。從一佛國趣一佛國。恭敬供養尊重讃歎
T0220_.07.0362c09: 諸佛世尊。於諸佛所植衆善本。成熟有情嚴
T0220_.07.0362c10: 淨佛土。從一世界趣一世界。饒益有情身心
T0220_.07.0362c11: 無倦。或以布施或以淨戒或以安忍或以精
T0220_.07.0362c12: 進或以靜慮或以般若波羅蜜多攝諸有情。
T0220_.07.0362c13: 或以戒蘊或以定蘊或以慧蘊或以解脱蘊或
T0220_.07.0362c14: 以解脱智見蘊攝諸有情。或教有情住預流
T0220_.07.0362c15: 果。或住一來果。或住不還果。或住阿羅漢果。
T0220_.07.0362c16: 或住獨覺菩提。或住菩薩摩訶薩位。或住無
T0220_.07.0362c17: 上正等菩提。隨諸有情善根勢力善法増長。
T0220_.07.0362c18: 種種方便令其安住。是菩薩摩訶薩安住靜
T0220_.07.0362c19: 慮波羅蜜多。能引一切陀羅尼門三摩地門。
T0220_.07.0362c20: 能得殊勝四無礙解異熟神通。是菩薩摩訶
T0220_.07.0362c21: 薩成就殊勝異熟神通。決定不復入於母胎
T0220_.07.0362c22: 受諸欲樂攝受生乘生過所染。所以者何。是
T0220_.07.0362c23: 菩薩摩訶薩善見善知一切法性皆如幻化。
T0220_.07.0362c24: 雖知諸行皆如幻化。而乘悲願饒益有情。雖
T0220_.07.0362c25: 乘悲願饒益有情。而達有情及彼施設皆不
T0220_.07.0362c26: 可得。雖達有情及彼施設皆不可得。而能安
T0220_.07.0362c27: 立一切有情令其安住不可得法。此依世俗
T0220_.07.0362c28: 不依勝義。是菩薩摩訶薩安住靜慮波羅蜜
T0220_.07.0362c29: 多。修行一切靜慮解脱等持等至。乃至圓滿
T0220_.07.0363a01: 所求無上正等菩提。常不捨離所修靜慮波
T0220_.07.0363a02: 羅蜜多。是菩薩摩訶薩行道相智。方便引發
T0220_.07.0363a03: 一切相智。安住其中永斷一切習氣相續。能
T0220_.07.0363a04: 正自利亦正利他。能與一切世間天人阿素
T0220_.07.0363a05: 洛等作淨福田。堪受世間供養恭敬。如是善
T0220_.07.0363a06: 現。諸菩薩摩訶薩行深般若波羅蜜多時。由
T0220_.07.0363a07: 離諸相無漏心力。能於無相無作法中。圓滿
T0220_.07.0363a08: 靜慮波羅蜜多。亦能圓滿諸餘功徳。復次善
T0220_.07.0363a09: 現。諸菩薩摩訶薩行深般若波羅蜜多時。能
T0220_.07.0363a10: 以離相無漏之心而修般若。是菩薩摩訶薩
T0220_.07.0363a11: 不見少法實有成就。謂不見色實有成就。不
T0220_.07.0363a12: 見受想行識實有成就。不見色生。不見受想
T0220_.07.0363a13: 行識生。不見色滅。不見受想行識滅。不見色
T0220_.07.0363a14: 是増益門。不見受想行識是増益門。不見色
T0220_.07.0363a15: 是損減門。不見受想行識是損減門。不見色
T0220_.07.0363a16: 有積集。不見受想行識有積集。不見色有離
T0220_.07.0363a17: 散。不見受想行識有離散。如是乃至不見一
T0220_.07.0363a18: 切有漏法實有成就。不見一切無漏法實有
T0220_.07.0363a19: 成就。不見一切有漏法生。不見一切無漏法
T0220_.07.0363a20: 生。不見一切有漏法滅。不見一切無漏法滅。
T0220_.07.0363a21: 不見一切有漏法是増益門。不見一切無漏
T0220_.07.0363a22: 法是増益門。不見一切有漏法是損減門。不
T0220_.07.0363a23: 見一切無漏法是損減門。不見一切有漏法
T0220_.07.0363a24: 有積集。不見一切無漏法有積集。不見一切
T0220_.07.0363a25: 有漏法有離散。不見一切無漏法有離散。如
T0220_.07.0363a26: 實觀色是虚妄不堅實無自在。如實觀受想
T0220_.07.0363a27: 行識是虚妄不堅實無自＊在。如是乃至如實
T0220_.07.0363a28: 觀一切有漏法是虚妄不堅實無自＊在。如實
T0220_.07.0363a29: 觀一切無漏法是虚妄不堅實無自＊在。是菩
T0220_.07.0363b01: 薩摩訶薩如是觀時。不得色自性。不得受想
T0220_.07.0363b02: 行識自性。如是乃至不得一切有漏法自性。
T0220_.07.0363b03: 不得一切無漏法自性。是菩薩摩訶薩行深
T0220_.07.0363b04: 般若波羅蜜多如是觀時。於一切法深生信
T0220_.07.0363b05: 解。皆以無性而爲自性。於如是事生信解已。
T0220_.07.0363b06: 能行内空乃至能行無性自性空。如是行時
T0220_.07.0363b07: 於一切法無所執著。謂不執著色。不執著受
T0220_.07.0363b08: 想行識。不執著眼處乃至意處。不執著色處
T0220_.07.0363b09: 乃至法處。不執著眼界乃至意界。不執著色
T0220_.07.0363b10: 界乃至法界。不執著眼識界乃至意識界。不
T0220_.07.0363b11: 執著眼觸乃至意觸。不執著眼觸爲縁所生
T0220_.07.0363b12: 諸受乃至意觸爲縁所生諸受。不執著地界
T0220_.07.0363b13: 乃至識界。不執著因縁乃至増上縁。不執著
T0220_.07.0363b14: 無明乃至老死。不執著布施波羅蜜多乃至
T0220_.07.0363b15: 般若波羅蜜多。不執著内空乃至無性自性
T0220_.07.0363b16: 空。不執著眞如乃至不思議界。不執著苦集
T0220_.07.0363b17: 滅道聖諦。不執著四念住乃至八聖道支。不
T0220_.07.0363b18: 執著四靜慮四無量四無色定。不執著八解
T0220_.07.0363b19: 脱乃至十遍處。不執著空無相無願解脱門。
T0220_.07.0363b20: 不執著淨觀地乃至如來地。不執著極喜地
T0220_.07.0363b21: 乃至法雲地。不執著一切陀羅尼門三摩地
T0220_.07.0363b22: 門。不執著五眼六神通。不執著如來十力乃
T0220_.07.0363b23: 至十八佛不共法。不執著三十二大士相八
T0220_.07.0363b24: 十隨好。不執著無忘失法恒住捨性。不執著
T0220_.07.0363b25: 一切智道相智一切相智。不執著預流果乃
T0220_.07.0363b26: 至獨覺菩提。不執著一切菩薩摩訶薩行。不
T0220_.07.0363b27: 執著諸佛無上正等菩提。是菩薩摩訶薩行
T0220_.07.0363b28: 無所有甚深般若波羅蜜多時。能圓滿菩薩
T0220_.07.0363b29: 道。謂能圓滿六波羅蜜多。亦能圓滿内空乃
T0220_.07.0363c01: 至無性自性空。亦能圓滿眞如乃至不思議
T0220_.07.0363c02: 界。亦能圓滿苦集滅道聖諦。亦能圓滿四念
T0220_.07.0363c03: 住乃至八聖道支。亦能圓滿四靜慮四無量
T0220_.07.0363c04: 四無色定。亦能圓滿八解脱乃至十遍處。亦
T0220_.07.0363c05: 能圓滿空無相無願解脱門。亦能圓滿諸菩
T0220_.07.0363c06: 薩地。亦能圓滿一切陀羅尼門三摩地門。亦
T0220_.07.0363c07: 能圓滿五眼六神通。亦能圓滿如來十力乃
T0220_.07.0363c08: 至十八佛不共法。亦能圓滿無忘失法恒住
T0220_.07.0363c09: 捨性。亦能圓滿一切智道相智一切相智。亦
T0220_.07.0363c10: 能圓滿三十二大士相八十隨好。是菩薩摩
T0220_.07.0363c11: 訶薩圓滿如是菩薩道已。復能圓滿離闇佛
T0220_.07.0363c12: 道。謂能圓滿六波羅蜜多及餘無量無邊佛
T0220_.07.0363c13: 法。是菩薩摩訶薩安住如是離闇佛道。引
T0220_.07.0363c14: 發殊勝異熟神通。隨諸有情應以布施乃至
T0220_.07.0363c15: 般若而攝受者。即以布施乃至般若而攝受
T0220_.07.0363c16: 之。應以戒蘊定蘊慧蘊解脱蘊解脱智見蘊
T0220_.07.0363c17: 而攝受者。即以戒蘊乃至解脱智見蘊而攝
T0220_.07.0363c18: 受之。應令安住預流果或一來果或不還果
T0220_.07.0363c19: 或阿羅漢果或獨覺菩提或復無上正等菩提
T0220_.07.0363c20: 者。即方便令安住預流果乃至無上正等菩
T0220_.07.0363c21: 提。是菩薩摩訶薩能作種種神通變現。欲往
T0220_.07.0363c22: 殑伽沙等世界隨意能往。欲現所往諸世界
T0220_.07.0363c23: 中種種珍寶隨意能現。欲令所往諸世界中
T0220_.07.0363c24: 有情受用種種珍寶隨其所樂皆令充足。是
T0220_.07.0363c25: 菩薩摩訶薩從一世界往一世界。利益安樂
T0220_.07.0363c26: 無量有情。見諸世界種種妙好莊嚴之相。能
T0220_.07.0363c27: 自攝受隨意所樂莊嚴佛土。譬如他化自在
T0220_.07.0363c28: 諸天諸有所須衆妙樂具隨心而現。如是菩
T0220_.07.0363c29: 薩隨意攝受種種莊嚴無量佛土。此所攝受
T0220_.07.0364a01: 諸佛土中。微妙清淨離雜染法。隨意所欲悉
T0220_.07.0364a02: 皆能現。是菩薩摩訶薩由異熟生布施波羅
T0220_.07.0364a03: 蜜多乃至般若波羅蜜多。由異熟生諸妙神
T0220_.07.0364a04: 通。由異熟生菩薩道故行道相智。由道相智
T0220_.07.0364a05: 得成熟故復能證得一切相智。由得此智於
T0220_.07.0364a06: 一切法無所攝受。謂不攝受色。亦不攝受受
T0220_.07.0364a07: 想行識。如是乃至亦不攝受若善法若非善
T0220_.07.0364a08: 法若有記法若無記法若世間法若出世間法
T0220_.07.0364a09: 若有漏法若無漏法若有爲法若無爲法。亦
T0220_.07.0364a10: 不攝受所證無上正等菩提。亦不攝受一切
T0220_.07.0364a11: 佛土所受用物。其中有情於一切法亦無攝
T0220_.07.0364a12: 受。所以者何。是菩薩摩訶薩先不攝受一切
T0220_.07.0364a13: 法故。於一切法無所得故。爲諸有情無倒宣
T0220_.07.0364a14: 説一切法性無攝受故。如是善現。諸菩薩摩
T0220_.07.0364a15: 訶薩行深般若波羅蜜多時。由離諸相無漏
T0220_.07.0364a16: 心力。能於無相無作法中。圓滿般若波羅蜜
T0220_.07.0364a17: 多。亦能圓滿諸餘功徳
T0220_.07.0364a18:   第二分無雜品第七十五之一
T0220_.07.0364a19: 爾時具壽善現白佛言。世尊。云何於一切無
T0220_.07.0364a20: 雜無相自相空法中。能圓滿六波羅蜜多。云
T0220_.07.0364a21: 何於一切無差別法中而施設差別。云何了
T0220_.07.0364a22: 知如是諸法差別之相。云何於般若波羅蜜
T0220_.07.0364a23: 多中能攝受一切六波羅蜜多。如是乃至攝
T0220_.07.0364a24: 受一切世出世法。云何於一切異相法中施
T0220_.07.0364a25: 設一相。所謂無相及於一相。無相法中施設
T0220_.07.0364a26: 一切差別法相。佛告善現。諸菩薩摩訶薩行
T0220_.07.0364a27: 深般若波羅蜜多時。安住如夢如響如像如
T0220_.07.0364a28: 光影如陽焔如幻如化五取蘊中。爲諸有情布
T0220_.07.0364a29: 施持戒安忍精進修定學慧。如實了知如夢
T0220_.07.0364b01: 乃至如化五蘊皆同一相所謂無相。所以者
T0220_.07.0364b02: 何。夢乃至化皆無自性。若法無自性是法則
T0220_.07.0364b03: 無相。若法無相是法一相所謂無相。由此因
T0220_.07.0364b04: 縁當知一切施者受者施物施性施果施縁皆
T0220_.07.0364b05: 同無相。若如是知而行布施則能圓能所行
T0220_.07.0364b06: 布施波羅蜜多。若能圓滿所行布施波羅蜜
T0220_.07.0364b07: 多則不遠離淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0364b08: 多。安住此六波羅蜜多則能圓滿四靜慮四
T0220_.07.0364b09: 無量四無色定。亦能圓滿四念住乃至八聖
T0220_.07.0364b10: 道支。亦能圓滿三解脱門。亦能圓滿内空乃
T0220_.07.0364b11: 至無性自性空。亦能圓滿眞如乃至不思議
T0220_.07.0364b12: 界。亦能圓滿苦集滅道聖諦。亦能圓滿八解
T0220_.07.0364b13: 脱乃至十遍處。亦能圓滿諸菩薩地。亦能圓
T0220_.07.0364b14: 滿五百陀羅尼門五百三摩地門。亦能圓滿
T0220_.07.0364b15: 五眼六神通。亦能圓滿如來十力乃至十八
T0220_.07.0364b16: 佛不共法。亦能圓滿無忘失法恒住捨性。亦
T0220_.07.0364b17: 能圓滿一切智道相智一切相智。是菩薩摩
T0220_.07.0364b18: 訶薩安住如是諸異熟聖無漏法中。能往十
T0220_.07.0364b19: 方殑伽沙等諸佛世界。以無量種上妙供具。
T0220_.07.0364b20: 恭敬供養尊重讃歎諸佛世尊。作諸有情利
T0220_.07.0364b21: 益安樂。應以布施乃至般若波羅蜜多而攝
T0220_.07.0364b22: 受者。即以布施乃至般若波羅蜜多而攝受
T0220_.07.0364b23: 之。應以諸餘種種善法而攝受者。即以諸餘
T0220_.07.0364b24: 種種善法而攝受之。是菩薩摩訶薩成就一
T0220_.07.0364b25: 切殊勝善根。於一切法皆得自在。雖受生死
T0220_.07.0364b26: 不爲生死過失所染。爲欲利樂諸有情故攝
T0220_.07.0364b27: 受人天富貴自在。由此富貴自在威力能作
T0220_.07.0364b28: 有情諸饒益事。以四攝事而攝受之。是菩薩
T0220_.07.0364b29: 摩訶薩知一切法皆無相故。雖知預流果而
T0220_.07.0364c01: 不住預流果。乃至雖知獨覺菩提而不住獨
T0220_.07.0364c02: 覺菩提。所以者何。是菩薩摩訶薩如實了知
T0220_.07.0364c03: 一切法已。爲欲證得一切智智。不共一切聲
T0220_.07.0364c04: 聞獨覺。如是善現。諸菩薩摩訶薩知一切法
T0220_.07.0364c05: 皆無相故。如實了知布施等六波羅蜜多及
T0220_.07.0364c06: 餘無量無邊佛法皆同無相。由此因縁普能
T0220_.07.0364c07: 圓滿一切佛法。便能證得一切智智
T0220_.07.0364c08: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0364c09: 多時。安住如夢如響如像如光影如陽焔如
T0220_.07.0364c10: 幻如化五取蘊中。圓滿淨戒波羅蜜多。是菩
T0220_.07.0364c11: 薩摩訶薩如實了知如夢乃至如化五蘊。便
T0220_.07.0364c12: 能圓滿無相淨戒波羅蜜多。如是淨戒無缺
T0220_.07.0364c13: 無隙無瑕無穢無所取著。應受供養智者所
T0220_.07.0364c14: 讃。妙善受持妙善究竟。是聖無漏是出世間
T0220_.07.0364c15: 道支所攝。安住此戒能善受持。受施設戒。法
T0220_.07.0364c16: 爾得戒。律儀戒。有表戒。無表戒。現行戒。不
T0220_.07.0364c17: 現行戒。威儀戒。非威儀戒。是菩薩摩訶薩雖
T0220_.07.0364c18: 具成就如是諸戒。而於諸法無所取著。不作
T0220_.07.0364c19: 是念。我由此戒當生刹帝利大族或婆羅門
T0220_.07.0364c20: 大族或長者大族或居士大族富貴自在。不
T0220_.07.0364c21: 作是念。我由此戒當爲小王或爲大王或爲
T0220_.07.0364c22: 輪王或爲輔佐富貴自在。不作是念。我由此
T0220_.07.0364c23: 戒當生四大王衆天乃至他化自在天富貴自
T0220_.07.0364c24: 在。不作是念。我由此戒當得預流果或一來
T0220_.07.0364c25: 果或不還果或阿羅漢果或獨覺菩提。或入
T0220_.07.0364c26: 菩薩正性離生。或得菩薩無生法忍。或得無
T0220_.07.0364c27: 上正等菩提所以者何。如是諸法皆同一相。
T0220_.07.0364c28: 所謂無相無住無得。無相之法不得無相。有
T0220_.07.0364c29: 相之法不得有相。無相之法不得有相。有相
T0220_.07.0365a01: 之法不得無相。由是因縁都無所得。如是善
T0220_.07.0365a02: 現。諸菩薩摩訶薩行深般若波羅蜜多時。速
T0220_.07.0365a03: 能圓滿無相淨戒波羅蜜多。既能圓滿無相
T0220_.07.0365a04: 淨戒波羅蜜多。速入菩薩正性離生。既入菩
T0220_.07.0365a05: 薩正性離生。復得菩薩無生法忍。既得菩薩
T0220_.07.0365a06: 無生法忍。修行道相智趣一切相智得異熟
T0220_.07.0365a07: 五神通。復得五百陀羅尼門。亦得五百三摩
T0220_.07.0365a08: 地門。安住此中復能證得四無礙解。從一佛
T0220_.07.0365a09: 國至一佛國。親近供養諸佛世尊。成熟有情
T0220_.07.0365a10: 嚴淨佛土。是菩薩摩訶薩爲化有情。雖現流
T0220_.07.0365a11: 轉諸趣生死。而不爲彼過失所染。如幻化人
T0220_.07.0365a12: 雖現行住坐臥等事。而無眞實往來等業。雖
T0220_.07.0365a13: 現種種饒益有情。而於有情及彼施設都無
T0220_.07.0365a14: 所得。如有如來應正等覺名善寂靜。證得無
T0220_.07.0365a15: 上正等菩提。轉妙法輪度無量衆。令出生死
T0220_.07.0365a16: 證得涅槃。而無有情堪受決得無上正等菩
T0220_.07.0365a17: 提記者。時彼如來化作化佛令久住世。自
T0220_.07.0365a18: 捨壽行入無餘依般涅槃界。彼佛化身住一
T0220_.07.0365a19: 劫已。授一菩薩無上正等菩提記已方入涅
T0220_.07.0365a20: 槃。彼佛化身雖作種種饒益有情事而無所
T0220_.07.0365a21: 得。謂不得色受想行識。乃至不得一切有漏
T0220_.07.0365a22: 無漏等法及諸有情。是菩薩摩訶薩亦復如
T0220_.07.0365a23: 是。雖有所作而無所得。如是善現。諸菩薩摩
T0220_.07.0365a24: 訶薩行深般若波羅蜜多時。圓滿淨戒波羅
T0220_.07.0365a25: 蜜多。由此淨戒波羅蜜多得圓滿故。便能攝
T0220_.07.0365a26: 受一切佛法。因斯證得一切智智
T0220_.07.0365a27: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0365a28: 多時。安住如夢如響如像如光影如陽焔如
T0220_.07.0365a29: 幻如化五取蘊中。圓滿安忍波羅蜜多。是菩
T0220_.07.0365b01: 薩摩訶薩如實了知如夢乃至如化五蘊。便
T0220_.07.0365b02: 能圓滿無相安忍波羅蜜多。善現。云何菩薩
T0220_.07.0365b03: 摩訶薩行深般若波羅蜜多時。如實了知如
T0220_.07.0365b04: 夢乃至如化五蘊。便能圓滿無相安忍波羅
T0220_.07.0365b05: 蜜多。善現。是菩薩摩訶薩如實了知是五取
T0220_.07.0365b06: 蘊無實相故。修二種忍便能圓滿無相安忍
T0220_.07.0365b07: 波羅蜜多。云何爲二。謂安受忍及觀察忍。安
T0220_.07.0365b08: 受忍者。謂諸菩薩從初發心乃至安坐妙菩
T0220_.07.0365b09: 提座。於其中間假使一切有情之類競來訶
T0220_.07.0365b10: 毀。以麁惡言罵詈凌辱。復以瓦石刀杖加害。
T0220_.07.0365b11: 是時菩薩爲滿安忍波羅蜜多。乃至不生一
T0220_.07.0365b12: 念忿恨。亦復不起加報之心。但作是念。彼諸
T0220_.07.0365b13: 有情深可哀愍。増上煩惱擾動其心不得自
T0220_.07.0365b14: 在。於我發起如是惡業。我今不應瞋恨於彼。
T0220_.07.0365b15: 復作是念。由我攝受怨家諸蘊。令彼有情於
T0220_.07.0365b16: 我發起如是惡業。但應自責不應瞋彼。菩薩
T0220_.07.0365b17: 如是審觀察時。於彼有情深生慈愍。如是等
T0220_.07.0365b18: 類名安受忍。觀察忍者。謂諸菩薩作是思惟。
T0220_.07.0365b19: 諸行如幻虚妄不實不得自在。亦如虚空。無
T0220_.07.0365b20: 我有情命者生者養者士夫補特伽羅意生儒
T0220_.07.0365b21: 童作者受者知者見者皆不可得。唯是虚妄
T0220_.07.0365b22: 分別所起。一切皆是自心所變。誰訶毀我。
T0220_.07.0365b23: 誰罵詈我。誰凌辱我。誰以種種瓦石刀杖加
T0220_.07.0365b24: 害於我。誰復受彼凌辱加害。皆是自心虚妄
T0220_.07.0365b25: 分別。我今不應横起執著。如是諸法由自性
T0220_.07.0365b26: 空勝義空故都無所有。菩薩如是審觀察時。
T0220_.07.0365b27: 如實了知諸行空寂。於一切法不生異想。如
T0220_.07.0365b28: 是等類名觀察忍。是菩薩摩訶薩修習如是
T0220_.07.0365b29: 二種忍故。便能圓滿無相安忍波羅蜜多。由
T0220_.07.0365c01: 能圓滿無相安忍波羅蜜多。即便獲得無生
T0220_.07.0365c02: 法忍。具壽善現白言。世尊。云何名爲無生法
T0220_.07.0365c03: 忍。此何所斷。復是何智。佛告善現。由此勢
T0220_.07.0365c04: 力。乃至少分惡不善法亦不得生。是故名爲
T0220_.07.0365c05: 無生法忍。此令一切我及我所慢等煩惱畢
T0220_.07.0365c06: 竟不生如實忍受。諸行如夢乃至如化。此忍
T0220_.07.0365c07: 名智。得此智故説名獲得無生法忍。具壽善
T0220_.07.0365c08: 現復白佛言。聲聞獨覺及諸菩薩無生法忍
T0220_.07.0365c09: 有何差別。佛告善現。諸預流者若智若斷。乃
T0220_.07.0365c10: 至獨覺若智若斷。亦名菩薩摩訶薩忍。復有
T0220_.07.0365c11: 菩薩摩訶薩忍。謂忍諸法畢竟不生是爲差
T0220_.07.0365c12: 別。善現當知。諸菩薩摩訶薩成就如是殊勝
T0220_.07.0365c13: 忍故。超勝一切聲聞獨覺。諸菩薩摩訶薩安
T0220_.07.0365c14: 住如是異熟忍中行菩薩道。能圓滿道相智。
T0220_.07.0365c15: 成就如是道相智故。常不遠離四念住乃至
T0220_.07.0365c16: 八聖道支。亦不遠離三解脱門。亦不遠離異
T0220_.07.0365c17: 熟神通。由不遠離異熟神通。從一佛國趣一
T0220_.07.0365c18: 佛國。親近供養諸佛世尊。成熟有情嚴淨佛
T0220_.07.0365c19: 土。作是事已。用一刹那相應般若。證得無上
T0220_.07.0365c20: 正等菩提。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0365c21: 若波羅蜜多時。疾能圓滿無相安忍波羅蜜
T0220_.07.0365c22: 多。由此安忍波羅蜜多得圓滿故。便能圓滿
T0220_.07.0365c23: 一切佛法。因斯證得一切智智
T0220_.07.0365c24: 大般若波羅蜜多經卷第四百六十七
T0220_.07.0365c25:
T0220_.07.0365c26:
T0220_.07.0365c27:
T0220_.07.0365c28:
T0220_.07.0365c29:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 [Next] [Next+100] [Last] [行番号:有/無]   [返り点:無/有] [CITE]