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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0343a01: 故。具壽善現復白佛言。豈不諸法諸法性離。
T0220_.07.0343a02: 佛告善現實爾。諸法諸法性離。善現復問。若
T0220_.07.0343a03: 一切法離法性者。云何離法能知離法若有
T0220_.07.0343a04: 若無。世尊。有法不應能知無法。無法不應能
T0220_.07.0343a05: 知有法。有法不應能知有法。無法不應能知
T0220_.07.0343a06: 無法。世尊。如是一切法皆無知爲性。云何菩
T0220_.07.0343a07: 薩摩訶薩行深般若波羅蜜多。於諸法中種
T0220_.07.0343a08: 種顯示。謂色受想行識若有若無。眼處乃至
T0220_.07.0343a09: 意處若有若無。色處乃至法處若有若無。眼
T0220_.07.0343a10: 界乃至意界若有若無。色界乃至法界若有
T0220_.07.0343a11: 若無。眼識界乃至意識界若有若無。眼觸乃
T0220_.07.0343a12: 至意觸若有若無。眼觸爲縁所生諸受乃至
T0220_.07.0343a13: 意觸爲縁所生諸受若有若無。地界乃至識
T0220_.07.0343a14: 界若有若無。因縁乃至増上縁若有若無。無
T0220_.07.0343a15: 明乃至老死若有若無。布施波羅蜜多乃至
T0220_.07.0343a16: 般若波羅蜜多若有若無。内空乃至無性自
T0220_.07.0343a17: 性空若有若無。眞如乃至不思議界若有若
T0220_.07.0343a18: 無。苦集滅道聖諦若有若無。四念住乃至八
T0220_.07.0343a19: 聖道支若有若無。四靜慮四無量四無色定
T0220_.07.0343a20: 若有若無。八解脱乃至十遍處若有若無。空
T0220_.07.0343a21: 無相無願解脱門若有若無。淨觀地乃至如
T0220_.07.0343a22: 來地若有若無。極喜地乃至法雲地若有若
T0220_.07.0343a23: 無。一切陀羅尼門三摩地門若有若無。五眼
T0220_.07.0343a24: 六神通若有若無。如來十力乃至十八佛不
T0220_.07.0343a25: 共法若有若無。三十二大士相八十隨好若
T0220_.07.0343a26: 有若無。無忘失法恒住捨性若有若無。一切
T0220_.07.0343a27: 智道相智一切相智若有若無。預流果乃至
T0220_.07.0343a28: 獨覺菩提若有若無。一切菩薩摩訶薩行若
T0220_.07.0343a29: 有若無。諸佛無上正等菩提若有若無。一切
T0220_.07.0343b01: 智智若有若無。有爲界無爲界若有若無。佛
T0220_.07.0343b02: 告善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0343b03: 隨世俗故顯示諸法若有若無。不隨勝義。善
T0220_.07.0343b04: 現復問。世俗勝義爲有異不。佛告善現。非異
T0220_.07.0343b05: 世俗別有勝義。所以者何。世俗眞如即是勝
T0220_.07.0343b06: 義。諸有情類顛倒妄執。於此眞如不知不見。
T0220_.07.0343b07: 諸菩薩摩訶薩爲益彼故。隨世俗相顯示諸
T0220_.07.0343b08: 法若有若無。非隨勝義。復次善現。無量有情
T0220_.07.0343b09: 於蘊等法。起實有想或實無想。不達諸法非
T0220_.07.0343b10: 有非無。諸菩薩摩訶薩爲益彼故。顯示蘊等
T0220_.07.0343b11: 若有若無。令諸有情因斯了達蘊等諸法非
T0220_.07.0343b12: 有非無。非欲令執實有無相。如是善現。諸菩
T0220_.07.0343b13: 薩摩訶薩應勤精進離有無執行深般若波羅
T0220_.07.0343b14: 蜜多
T0220_.07.0343b15: 大般若波羅蜜多經卷第四百六十三
T0220_.07.0343b16:
T0220_.07.0343b17:
T0220_.07.0343b18:
T0220_.07.0343b19: 大般若波羅蜜多經卷第四百六
T0220_.07.0343b20: 十四
T0220_.07.0343b21:  *三藏法師玄奘奉  詔譯 
T0220_.07.0343b22:   第二分菩薩行品第七十
T0220_.07.0343b23: 爾時具壽善現白佛言。世尊。所説菩薩行菩
T0220_.07.0343b24: 薩行者。何法名爲菩薩行耶。佛告善現。菩薩
T0220_.07.0343b25: 行菩薩行者。謂爲無上正等菩提行生死故
T0220_.07.0343b26: 名菩薩行。具壽善現白佛言。世尊。諸菩薩
T0220_.07.0343b27: 摩訶薩當於何處行菩薩行。佛言善現。諸菩
T0220_.07.0343b28: 薩摩訶薩當於色受想行識空行菩薩行。當
T0220_.07.0343b29: 於眼處乃至意處空行菩薩行。當於色處乃
T0220_.07.0343c01: 至法處空行菩薩行。當於眼界乃至意界空
T0220_.07.0343c02: 行菩薩行。當於色界乃至法界空行菩薩行。
T0220_.07.0343c03: 當於眼識界乃至意識界空行菩薩行。當於
T0220_.07.0343c04: 眼觸乃至意觸空行菩薩行。當於眼觸爲縁
T0220_.07.0343c05: 所生諸受乃至意觸爲縁所生諸受空行菩薩
T0220_.07.0343c06: 行。當於地界乃至識界空行菩薩行。當於因
T0220_.07.0343c07: 縁乃至増上縁空行菩薩行。當於無明乃至
T0220_.07.0343c08: 老死空行菩薩行。當依布施波羅蜜多乃至
T0220_.07.0343c09: 般若波羅蜜多行菩薩行。當依内空乃至無
T0220_.07.0343c10: 性自性空行菩薩行。當依眞如乃至不思議
T0220_.07.0343c11: 界行菩薩行。當依苦集滅道聖諦行菩薩行。
T0220_.07.0343c12: 當依四念住乃至八聖道支行菩薩行。當依
T0220_.07.0343c13: 四靜慮行菩薩行。當依四無量行菩薩行。當
T0220_.07.0343c14: 依四無色定行菩薩行。當依八解脱行菩薩
T0220_.07.0343c15: 行。當依八勝處行菩薩行。當依九次第定行
T0220_.07.0343c16: 菩薩行。當依十遍處行菩薩行。當依三解脱
T0220_.07.0343c17: 門行菩薩行。當依十地行菩薩行。當依一切
T0220_.07.0343c18: 陀羅尼門行菩薩行。當依一切三摩地門行
T0220_.07.0343c19: 菩薩行。當依五眼行菩薩行。當依六神通行
T0220_.07.0343c20: 菩薩行。當依如來十力行菩薩行。當依四無
T0220_.07.0343c21: 所畏行菩薩行。當依大慈大悲大喜大捨行
T0220_.07.0343c22: 菩薩行。當依十八佛不共法行菩薩行。當依
T0220_.07.0343c23: 無忘失法恒住捨性行菩薩行。當依一切智
T0220_.07.0343c24: 道相智一切相智行菩薩行。當依嚴淨佛土行
T0220_.07.0343c25: 菩薩行。當依成熟有情行菩薩行。當依引發
T0220_.07.0343c26: 文字陀羅尼行菩薩行。當依悟入文字陀羅
T0220_.07.0343c27: 尼行菩薩行。當依悟入無文字陀羅尼行菩
T0220_.07.0343c28: 薩行。當依引發無礙辯才行菩薩行。當依有
T0220_.07.0343c29: 爲界行菩薩行。當依無爲界行菩薩行。善現
T0220_.07.0344a01: 諸菩薩摩訶薩如是修行菩薩行時。如佛無
T0220_.07.0344a02: 上正等菩提。於諸法中不作二相。善現。若菩
T0220_.07.0344a03: 薩摩訶薩如是行般若波羅蜜多時。名爲無
T0220_.07.0344a04: 上正等菩提修菩薩行。善現。諸菩薩摩訶薩
T0220_.07.0344a05: 若能如是修菩薩行。疾證無上正等菩提。爾
T0220_.07.0344a06: 時具壽善現白佛言。世尊。所説佛陀。佛陀者。
T0220_.07.0344a07: 依何義故名爲佛陀。佛告善現。覺義。實義。
T0220_.07.0344a08: 薄伽梵義。故名佛陀。復次善現。於諸實法現
T0220_.07.0344a09: 等正覺故。名佛陀。復次善現。通達實法故。
T0220_.07.0344a10: 名佛陀。復次善現。於一切法如所有性盡。所
T0220_.07.0344a11: 有性無。顛倒覺故。名佛陀。復次善現。遍於三
T0220_.07.0344a12: 世及無爲法。無障智轉故。名佛陀。復次善現。
T0220_.07.0344a13: 如實開覺一切有情。令離顛倒故。名佛陀
T0220_.07.0344a14: 爾時具壽善現白佛言。世尊。所説菩提菩提
T0220_.07.0344a15: 者。依何義故名爲菩提。佛告善現。菩提者是
T0220_.07.0344a16: 空義。是眞如義。是實際義。是法性義。是法界
T0220_.07.0344a17: 義。復次善現。假立名相施設言説能眞實覺
T0220_.07.0344a18: 最上勝妙故名菩提。復次善現。不可壞義是
T0220_.07.0344a19: 菩提義。無分別義是菩提義。復次善現。是眞
T0220_.07.0344a20: 是實非虚妄非變異故名菩提。復次善現。唯
T0220_.07.0344a21: 假名相無實可得故名菩提。復次善現。諸佛
T0220_.07.0344a22: 所有眞淨遍覺故名菩提。復次善現。諸佛由
T0220_.07.0344a23: 此於一切法一切種相現等正覺故名菩提。
T0220_.07.0344a24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0344a25: 爲菩提故修行六波羅蜜多乃至一切智智時
T0220_.07.0344a26: 於何等法。爲益爲損爲増爲減。爲生爲滅爲
T0220_.07.0344a27: 染爲淨。佛告善現。諸菩薩摩訶薩爲菩提故
T0220_.07.0344a28: 修行六波羅蜜多乃至一切智智時於一切法
T0220_.07.0344a29: 無益無損無増無減。無生無滅無染無淨。何
T0220_.07.0344b01: 以故。是菩薩摩訶薩爲菩提故。行深般若波
T0220_.07.0344b02: 羅蜜多。於一切法都無所縁而爲方便。不爲
T0220_.07.0344b03: 益損不爲増減。不爲生滅不爲染淨。現在前
T0220_.07.0344b04: 故。具壽善現白言。世尊。若菩薩摩訶薩爲菩
T0220_.07.0344b05: 提故。修行六波羅蜜多乃至一切智智時於
T0220_.07.0344b06: 一切法都無所縁而爲方便。不爲益損不爲
T0220_.07.0344b07: 増減。不爲生滅不爲染淨。現在前者。是菩薩
T0220_.07.0344b08: 摩訶薩行深般若波羅蜜多。云何攝受布施
T0220_.07.0344b09: 波羅蜜多乃至般若波羅蜜多。云何攝受内
T0220_.07.0344b10: 空乃至無性自性空。云何攝受眞如乃至不
T0220_.07.0344b11: 思議界。云何攝受苦集滅道聖諦。云何攝受
T0220_.07.0344b12: 四念住乃至八聖道支。云何攝受四靜慮四
T0220_.07.0344b13: 無量四無色定。云何攝受八解脱乃至十遍
T0220_.07.0344b14: 處。云何攝受空無相無願解脱門。云何攝受
T0220_.07.0344b15: 諸菩薩地。云何攝受陀羅尼門三摩地門。云
T0220_.07.0344b16: 何攝受五眼六神通。云何攝受如來十力乃
T0220_.07.0344b17: 至十八佛不共法。云何攝受無忘失法恒住
T0220_.07.0344b18: 捨性。云何攝受一切智道相智一切相智。云
T0220_.07.0344b19: 何超諸聲聞獨覺等地。趣入菩薩正性離生。
T0220_.07.0344b20: 漸次證得一切智智。佛言善現。諸菩薩摩
T0220_.07.0344b21: 訶薩行深般若波羅蜜多時。不以二故攝受
T0220_.07.0344b22: 修行六波羅蜜多。乃至不以二故漸次證得
T0220_.07.0344b23: 一切智智。具壽善現。復白佛言。若菩薩
T0220_.07.0344b24: 摩訶薩行深般若波羅蜜多時。不以二故攝
T0220_.07.0344b25: 受修行六波羅蜜多。乃至不以二故漸次證
T0220_.07.0344b26: 得一切智智者。云何菩薩摩訶薩從初發心
T0220_.07.0344b27: 乃至後心。恒時増長一切善法。佛告善現。
T0220_.07.0344b28: 若菩薩摩訶薩以二故行則諸善法不得増
T0220_.07.0344b29: 長。何以故。愚夫異生皆依二故。所起善法不
T0220_.07.0344c01: 得増長。若菩薩摩訶薩不二故行。從初發心
T0220_.07.0344c02: 乃至後心。恒時増長一切善法。是故善現。諸
T0220_.07.0344c03: 菩薩摩訶薩善根堅固。世間天人阿素洛等
T0220_.07.0344c04: 不能毀壞令墮聲聞獨覺等地。世間種種惡
T0220_.07.0344c05: 不善法不能制伏令於行六波羅蜜多乃至一
T0220_.07.0344c06: 切智智時所有善法不得増長。如是善現。諸
T0220_.07.0344c07: 菩薩摩訶薩應行無二甚深般若波羅蜜多。
T0220_.07.0344c08: 具壽善現白言。世尊。諸菩薩摩訶薩爲善根
T0220_.07.0344c09: 故行深般若波羅蜜多耶。佛言不爾。諸菩薩
T0220_.07.0344c10: 摩訶薩不爲善根故行深般若波羅蜜多。亦
T0220_.07.0344c11: 不爲不善根故行深般若波羅蜜多。何以故。
T0220_.07.0344c12: 諸菩薩摩訶薩法應如是。若未親近諸佛世
T0220_.07.0344c13: 尊。若諸善根未極圓滿。若眞善友未多攝受。
T0220_.07.0344c14: 終不能得一切智智。具壽善現復白佛言。云
T0220_.07.0344c15: 何菩薩摩訶薩親近諸佛圓滿善根。得眞善
T0220_.07.0344c16: 友多所攝受。速能證得一切智智。佛言。善現。
T0220_.07.0344c17: 諸菩薩摩訶薩從初發心。親近如來應正等
T0220_.07.0344c18: 覺聞説正法。所謂契經乃至論議。聞已受持
T0220_.07.0344c19: 數數温習令善通利。既善通利思惟觀察。既
T0220_.07.0344c20: 觀察已深見意趣。見意趣已復善通達。既善
T0220_.07.0344c21: 通達得陀羅尼。起無礙辯乃至證得一切智
T0220_.07.0344c22: 智。隨所生處於所聞持正法教義常不忘失。
T0220_.07.0344c23: 於諸佛所廣種善根。由善根力所攝受故不
T0220_.07.0344c24: 墮惡趣無暇中生。復由善根所攝受故意樂
T0220_.07.0344c25: 清淨。淨意樂力所攝持故常能無倒。成熟有
T0220_.07.0344c26: 情嚴淨佛土。復由善根所攝受故常不遠離
T0220_.07.0344c27: 眞淨善友。謂諸如來應正等覺。及諸菩薩摩
T0220_.07.0344c28: 訶薩衆獨覺聲聞并餘能讃佛法僧者。如是
T0220_.07.0344c29: 善現。諸菩薩摩訶薩親近諸佛圓滿善根。得
T0220_.07.0345a01: 眞善友多所攝受。速能證得一切智智。是故
T0220_.07.0345a02: 善現。諸菩薩摩訶薩行深般若波羅蜜多。欲
T0220_.07.0345a03: 疾證得一切智智。當勤精進親近諸佛。攝受
T0220_.07.0345a04: 圓滿所種善根。承事善友勿生厭倦
T0220_.07.0345a05:   第二分親近品第七十一
T0220_.07.0345a06: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0345a07: 不親近諸佛不圓滿善根不承事善友。是菩
T0220_.07.0345a08: 薩摩訶薩豈不能得一切智智。佛告善現。若
T0220_.07.0345a09: 不能親近諸佛圓滿善根承事善友。尚不名
T0220_.07.0345a10: 菩薩摩訶薩豈能證得一切智智。所以者何。
T0220_.07.0345a11: 或有菩薩摩訶薩親近諸佛。種諸善根。承事
T0220_.07.0345a12: 善友。猶不能得一切智智。況不能親近諸佛
T0220_.07.0345a13: 圓滿善根承事善友。而能證得一切智智。彼
T0220_.07.0345a14: 若能得一切智智無有是處。是故善現。若菩
T0220_.07.0345a15: 薩摩訶薩欲稱菩薩摩訶薩名。欲疾證得一
T0220_.07.0345a16: 切智智。常應親近諸佛世尊圓滿善根承事
T0220_.07.0345a17: 善友勿生厭倦。具壽善現。復白佛言。以何因
T0220_.07.0345a18: 縁有菩薩摩訶薩。雖親近諸佛種諸善根承
T0220_.07.0345a19: 事善友而不能得一切智智。佛告善現。彼菩
T0220_.07.0345a20: 薩摩訶薩遠離方便善巧力故。雖親近諸佛
T0220_.07.0345a21: 種諸善根承事善友而不能得一切智智。謂
T0220_.07.0345a22: 彼菩薩摩訶薩不從諸佛及諸善友聞説殊勝
T0220_.07.0345a23: 方便善巧。雖親近諸佛種諸善根承事善友
T0220_.07.0345a24: 而不能得一切智智。具壽善現。復白佛言。何
T0220_.07.0345a25: 等名爲方便善巧。諸菩薩摩訶薩成就如是方
T0220_.07.0345a26: 便善巧諸有所爲。定能證得一切智智。佛告
T0220_.07.0345a27: 善現。若菩薩摩訶薩從初發心。修行布施波
T0220_.07.0345a28: 羅蜜多時。以一切智智相應作意。或施諸佛。
T0220_.07.0345a29: 或施菩薩。或施獨覺。或施聲聞。或施諸餘沙
T0220_.07.0345b01: 門梵志。或施外道修梵行者。或施貧窮渉路
T0220_.07.0345b02: 苦行及來乞者。或施一切人非人等。是菩薩
T0220_.07.0345b03: 摩訶薩成就如是一切智智相應作意。雖行
T0220_.07.0345b04: 布施而無施想無受者想。亦無一切我我所
T0220_.07.0345b05: 想。所以者何。是菩薩摩訶薩觀一切法自相
T0220_.07.0345b06: 皆空無實無成無轉無滅。入諸法相知一切
T0220_.07.0345b07: 法無作無能入諸行相。是菩薩摩訶薩成就
T0220_.07.0345b08: 如是方便善巧。恒時増長覺分善根。由此善
T0220_.07.0345b09: 根常増長故。能行布施波羅蜜多。成熟有情
T0220_.07.0345b10: 嚴淨佛土。雖行布施而不希求施所得果。謂
T0220_.07.0345b11: 不迴向可愛境界及勝生處。唯爲救護無救
T0220_.07.0345b12: 護者。及欲解脱未解脱者。修行布施波羅
T0220_.07.0345b13: 蜜多。復次善現。若菩薩摩訶薩從初發心
T0220_.07.0345b14: 修行淨戒波羅蜜多時。以一切智智相應作
T0220_.07.0345b15: 意受持淨戒。心常不起貪瞋癡等隨眠纒縛。
T0220_.07.0345b16: 亦復不起能障菩提餘不善法。所謂慳悋惡
T0220_.07.0345b17: 戒。忿恚懈怠。劣心亂心。惡慧諸慢過慢慢過
T0220_.07.0345b18: 慢。我慢増長慢。卑慢邪慢。聲聞獨覺相應作
T0220_.07.0345b19: 意。所以者何。是菩薩摩訶薩觀一切法自相
T0220_.07.0345b20: 皆空。無實無成無轉無滅入諸法相知一切法
T0220_.07.0345b21: 無作無能入諸行相。是菩薩摩訶薩成就如
T0220_.07.0345b22: 是方便善巧。恒時増長覺分善根。由此善根
T0220_.07.0345b23: 常増長故能行淨戒波羅蜜多。成熟有情嚴
T0220_.07.0345b24: 淨佛土。雖行淨戒而不希求戒所得果。謂不
T0220_.07.0345b25: 迴向可愛境界及勝生處。唯爲救護無救護
T0220_.07.0345b26: 者。及欲解脱未解脱者修行淨戒波羅蜜多。
T0220_.07.0345b27: 復次善現。若菩薩摩訶薩從初發心修行安
T0220_.07.0345b28: 忍波羅蜜多時。以一切智智相應作意修學
T0220_.07.0345b29: 安忍。是菩薩摩訶薩乃至爲護自命因縁。亦
T0220_.07.0345c01: 常不起一念忿恚惡言加報怨恨之心。假使
T0220_.07.0345c02: 有來欲害其命。劫奪財寶。侵凌妻室。誣
T0220_.07.0345c03: 罵辱。阻隔輕調。或打或刺。或割或截。及加種
T0220_.07.0345c04: 種不饒益事。於彼有情竟無忿恨。唯求作彼
T0220_.07.0345c05: 利益安樂。所以者何。是菩薩摩訶薩。觀一切
T0220_.07.0345c06: 法自相皆空。無實無成無轉無滅入諸法相。
T0220_.07.0345c07: 知一切法無作無能入諸行相。是菩薩摩訶
T0220_.07.0345c08: 薩成就如是方便善巧。恒時増長覺分善根。
T0220_.07.0345c09: 由此善根常増長故能行安忍波羅蜜多。成
T0220_.07.0345c10: 熟有情嚴淨佛土。雖行安忍而不希求忍所
T0220_.07.0345c11: 得果。謂不迴向可愛境界及勝生處。唯爲救
T0220_.07.0345c12: 護無救護者。及欲解脱未解脱者。修行安忍
T0220_.07.0345c13: 波羅蜜多。復次善現。若菩薩摩訶薩從初發
T0220_.07.0345c14: 心修行精進波羅蜜多時。以一切智智相應
T0220_.07.0345c15: 作意。發起正勤勇猛無怯。遠離懈怠下劣之
T0220_.07.0345c16: 心。爲求菩提不憚衆苦。修諸善法常無懈廢。
T0220_.07.0345c17: 所以者何。是菩薩摩訶薩觀一切法自相皆
T0220_.07.0345c18: 空。無實無成無轉無滅入諸法相。知一切法
T0220_.07.0345c19: 無作無能入諸行相。是菩薩摩訶薩成就如
T0220_.07.0345c20: 是方便善巧。恒時増長覺分善根。由此善根
T0220_.07.0345c21: 常増長故能行精進波羅蜜多。成熟有情嚴
T0220_.07.0345c22: 淨佛土。雖行精進而不希求勤所得果。謂不
T0220_.07.0345c23: 迴向可愛境界及勝生處。唯爲救護無救護
T0220_.07.0345c24: 者。及欲解脱未解脱者。修行精進波羅蜜多。
T0220_.07.0345c25: 復次善現。若菩薩摩訶薩從初發心修行靜慮
T0220_.07.0345c26: 波羅蜜多時。以一切智智相應作意修學諸
T0220_.07.0345c27: 定。是菩薩摩訶薩眼見諸色。耳聞諸聲。鼻嗅
T0220_.07.0345c28: 諸香。舌嘗諸味。身覺諸觸。意了諸法。已不取
T0220_.07.0345c29: 諸相。不取隨好。即於是處防護諸根。不放逸
T0220_.07.0346a01: 住。勿令發起世間貪憂惡不善法諸煩惱漏
T0220_.07.0346a02: 專修念定守護諸根。是菩薩摩訶薩若行若
T0220_.07.0346a03: 住若坐若臥若語若默常不遠離勝奢摩他。
T0220_.07.0346a04: 遠離種種雜穢諸法。身心寂靜無異威儀軌
T0220_.07.0346a05: 則。所行無不調善。心常安定無所分別。所以
T0220_.07.0346a06: 者何。是菩薩摩訶薩觀一切法自相皆空。無
T0220_.07.0346a07: 實無成無轉無滅入諸法相。知一切法無作
T0220_.07.0346a08: 無能入諸行相。是菩薩摩訶薩成就如是方便
T0220_.07.0346a09: 善巧。恒時増長覺分善根。由此善根常増長
T0220_.07.0346a10: 故。能行靜慮波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0346a11: 雖行靜慮而不希求定所得果。謂不迴向可
T0220_.07.0346a12: 愛境界及勝生處。唯爲救護無救護者。及欲
T0220_.07.0346a13: 解脱未解脱者。修行靜慮波羅蜜多。復次善
T0220_.07.0346a14: 現。若菩薩摩訶薩從初發心修行般若波羅
T0220_.07.0346a15: 蜜多時。以一切智智相應作意修學妙慧。是
T0220_.07.0346a16: 菩薩摩訶薩離諸惡慧。他不能引心不發起
T0220_.07.0346a17: 我我所執。遠離一切我見有情見乃至知者
T0220_.07.0346a18: 見見者見有無有見諸惡見趣。遠離憍慢無
T0220_.07.0346a19: 所分別。引發種種殊勝善根。所以者何。是菩
T0220_.07.0346a20: 薩摩訶薩觀一切法自相皆空。無實無成無
T0220_.07.0346a21: 轉無滅入諸法相。知一切法無作無能入諸
T0220_.07.0346a22: 行相。是菩薩摩訶薩成就如是方便善巧。恒
T0220_.07.0346a23: 時増長覺分善根。由此善根常増長故。能行
T0220_.07.0346a24: 般若波羅蜜多。成熟有情嚴淨佛土。雖行般
T0220_.07.0346a25: 若而不希求慧所得果。謂不迴向可愛境界及
T0220_.07.0346a26: 勝生處。唯爲救護無救護者。及欲解脱未解
T0220_.07.0346a27: 脱者。修行般若波羅蜜多。復次善現。若菩薩
T0220_.07.0346a28: 摩訶薩從初發心修行般若波羅蜜多時。以
T0220_.07.0346a29: 一切智智相應作意。入四靜慮四無量四無
T0220_.07.0346b01: 色定。是菩薩摩訶薩雖於靜慮無量無色入
T0220_.07.0346b02: 出自在。而不攝受彼果異熟。所以者何。是菩
T0220_.07.0346b03: 薩摩訶薩成就最勝方便善巧。觀諸靜慮無
T0220_.07.0346b04: 量無色自相皆空。無實無成無轉無滅入諸
T0220_.07.0346b05: 法相。知一切法無作無能入諸行相。是菩薩
T0220_.07.0346b06: 摩訶薩成就如是方便善巧。恒時増長覺分善
T0220_.07.0346b07: 根。由此善根常増長故。能行靜慮無量無色。
T0220_.07.0346b08: 由行靜慮無量無色。便能自在成熟有情嚴
T0220_.07.0346b09: 淨佛土。復次善現。若菩薩摩訶薩從初發心
T0220_.07.0346b10: 修行般若波羅蜜多時。以一切智智相應作
T0220_.07.0346b11: 意。修學一切菩提分法。成就如是方便善巧。
T0220_.07.0346b12: 雖行見修所斷法道。而不取預流一來不還
T0220_.07.0346b13: 阿羅漢果獨覺菩提。所以者何。是菩薩摩訶
T0220_.07.0346b14: 薩觀一切法自相皆空。無實無成無轉無滅
T0220_.07.0346b15: 入諸法相。知一切法無作無能入諸行相。是
T0220_.07.0346b16: 菩薩摩訶薩成就最勝方便善巧。恒時増長
T0220_.07.0346b17: 覺分善根。由此善根常増長故。能行一切菩
T0220_.07.0346b18: 提分法。超諸聲聞獨覺等地。趣入菩薩正性
T0220_.07.0346b19: 離生。是名菩薩無生法忍。由此忍故常能自
T0220_.07.0346b20: 在成熟有情嚴淨佛土。復次善現。若菩薩摩
T0220_.07.0346b21: 訶薩修行般若波羅蜜多時。以一切智智相
T0220_.07.0346b22: 應作意。雖得自在順逆入出八解脱八勝處
T0220_.07.0346b23: 九次第定十遍處等。而能成就方便善巧。不
T0220_.07.0346b24: 取預流一來不還阿羅漢果獨覺菩提。所以
T0220_.07.0346b25: 者何。是菩薩摩訶薩觀一切法自相皆空。無
T0220_.07.0346b26: 實無成無轉無滅入諸法相。知一切法無作
T0220_.07.0346b27: 無能入諸行相。是菩薩摩訶薩成就最勝方
T0220_.07.0346b28: 便善巧。恒時増長覺分善根。由此善根常増
T0220_.07.0346b29: 長故。便能自在成熟有情嚴淨佛土。證入菩
T0220_.07.0346c01: 薩不退轉地得受記忍。復次善現。若菩薩摩
T0220_.07.0346c02: 訶薩修行般若波羅蜜多時。以一切智智相
T0220_.07.0346c03: 應作意。精進修行如來十力四無所畏四無
T0220_.07.0346c04: 礙解大慈大悲大喜大捨及十八佛不共法等
T0220_.07.0346c05: 無量無邊諸佛功徳。乃至未具成熟有情嚴
T0220_.07.0346c06: 淨佛土。猶未證得一切智智。所以者何。是菩
T0220_.07.0346c07: 薩摩訶薩觀一切法自相皆空。無實無成無
T0220_.07.0346c08: 轉無滅入諸法相。知一切法無作無能入諸
T0220_.07.0346c09: 行相。是菩薩摩訶薩成就最勝方便善巧。恒
T0220_.07.0346c10: 時増長覺分善根。由此善根常増長故。便能
T0220_.07.0346c11: 圓滿成熟有情嚴淨佛土。漸次證得一切智
T0220_.07.0346c12: 智。善現。如是名爲方便善巧。若菩薩摩訶薩
T0220_.07.0346c13: 成就如是方便善巧。諸有所爲定能證得一
T0220_.07.0346c14: 切智智。如是最勝方便善巧。皆由般若波羅
T0220_.07.0346c15: 蜜多而得成就。是故善現。諸菩薩摩訶薩應
T0220_.07.0346c16: 勤修學甚深般若波羅蜜多。諸有所爲勿希
T0220_.07.0346c17: 果報。若能如是精勤修學甚深般若波羅蜜
T0220_.07.0346c18: 多。速能證得一切智智
T0220_.07.0346c19:   第二分遍學品第七十二之一
T0220_.07.0346c20: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0346c21: 成就如是最勝覺慧。雖能受行清淨深法。而
T0220_.07.0346c22: 不攝受殊勝果報。佛告善現。如是如是如汝
T0220_.07.0346c23: 所説。諸菩薩摩訶薩成就如是最勝覺慧。雖
T0220_.07.0346c24: 能受行清淨深法。而不攝受殊勝果報。何以
T0220_.07.0346c25: 故。是菩薩摩訶薩於法自性能不動故。具壽
T0220_.07.0346c26: 善現。白言世尊。是菩薩摩訶薩能於何法自
T0220_.07.0346c27: 性無動。佛告善現。是菩薩摩訶薩能於無性
T0220_.07.0346c28: 自性無動。具壽善現復白佛言。是菩薩摩訶
T0220_.07.0346c29: 薩於何無性自性無動。佛告善現。是菩薩摩
T0220_.07.0347a01: 訶薩能於色自性無動。能於受想行識自性
T0220_.07.0347a02: 無動。能於眼處乃至意處自性無動。能於色
T0220_.07.0347a03: 處乃至法處自性無動。能於眼界乃至意界自
T0220_.07.0347a04: 性無動。能於色界乃至法界自性無動。能於
T0220_.07.0347a05: 眼識界乃至意識界自性無動。能於眼觸乃
T0220_.07.0347a06: 至意觸自性無動。能於眼觸爲縁所生諸受
T0220_.07.0347a07: 乃至意觸爲縁所生諸受自性無動。能於布
T0220_.07.0347a08: 施波羅蜜多乃至般若波羅蜜多自性無動。
T0220_.07.0347a09: 能於四靜慮四無量四無色定自性無動。能
T0220_.07.0347a10: 於四念住乃至八聖道支自性無動。能於三
T0220_.07.0347a11: 解脱門自性無動。能於八解脱九次第定自
T0220_.07.0347a12: 性無動。能於如來十力乃至十八佛不共法
T0220_.07.0347a13: 自性無動。如是乃至能於一切智智自性無
T0220_.07.0347a14: 動。能於一切有爲界無爲界自性無動。所以
T0220_.07.0347a15: 者何。如是諸法即是無性。諸菩薩摩訶薩於
T0220_.07.0347a16: 此無性自性無動。無性不能現證無性。具壽
T0220_.07.0347a17: 善現。白言世尊。有性法爲能現證有性不。佛
T0220_.07.0347a18: 言不爾。世尊。無性法爲能現證有性不。佛言
T0220_.07.0347a19: 不爾。世尊。有性法爲能現證無性不。佛言不
T0220_.07.0347a20: 爾。世尊。無性法爲能現證無性不。佛言不爾。
T0220_.07.0347a21: 世尊。若爾亦應有性不能現觀有性。無性不
T0220_.07.0347a22: 能現觀有性。有性不能現觀無性。無性不能
T0220_.07.0347a23: 現觀無性。將非世尊無得無現觀耶。佛言善
T0220_.07.0347a24: 現。雖有得有現觀然離四句。世尊。云何離四
T0220_.07.0347a25: 句而有得有現觀。善現。若得若現觀非有非
T0220_.07.0347a26: 無絶諸戲論。是故我説有得有現觀然離四
T0220_.07.0347a27: 句。具壽善現復白佛言。諸菩薩摩訶薩以何
T0220_.07.0347a28: 爲戲論。佛告善現。諸菩薩摩訶薩觀色乃至
T0220_.07.0347a29: 識若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347b01: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347b02: 戲論。觀眼處乃至意處若常若無常若樂若
T0220_.07.0347b03: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347b04: 若遠離若不遠離是爲戲論。觀色處乃至法
T0220_.07.0347b05: 處若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347b06: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347b07: 戲論。觀眼界乃至意界若常若無常若樂若
T0220_.07.0347b08: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347b09: 若遠離若不遠離是爲戲論。觀色界乃至法
T0220_.07.0347b10: 界若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347b11: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347b12: 戲論。觀眼識界乃至意識界若常若無常若
T0220_.07.0347b13: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0347b14: 寂靜若遠離若不遠離是爲戲論。觀眼觸乃
T0220_.07.0347b15: 至意觸若常若無常若樂若苦若我若無我若
T0220_.07.0347b16: 淨若不淨若寂靜若不寂靜若遠離若不遠離
T0220_.07.0347b17: 是爲戲論。觀眼觸爲縁所生諸受乃至意觸
T0220_.07.0347b18: 爲縁所生諸受若常若無常若樂若苦若我若
T0220_.07.0347b19: 無我若淨若不淨若寂靜若不寂靜若遠離若
T0220_.07.0347b20: 不遠離是爲戲論。觀地界乃至識界若常若
T0220_.07.0347b21: 無常若樂若苦若我若無我若淨若不淨若寂
T0220_.07.0347b22: 靜若不寂靜若遠離若不遠離是爲戲論。觀
T0220_.07.0347b23: 因縁乃至増上縁若常若無常若樂若苦若我
T0220_.07.0347b24: 若無我若淨若不淨若寂靜若不寂靜若遠離
T0220_.07.0347b25: 若不遠離是爲戲論。觀無明乃至老死若常
T0220_.07.0347b26: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0347b27: 寂靜若不寂靜若遠離若不遠離是爲戲論。
T0220_.07.0347b28: 觀布施波羅蜜多乃至般若波羅蜜多若常若
T0220_.07.0347b29: 無常若樂若苦若我若無我若淨若不淨若寂
T0220_.07.0347c01: 靜若不寂靜若遠離若不遠離是爲戲論。觀
T0220_.07.0347c02: 内空乃至無性自性空若常若無常若樂若
T0220_.07.0347c03: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347c04: 若遠離若不遠離是爲戲論。觀眞如乃至不
T0220_.07.0347c05: 思議界若常若無常若樂若苦若我若無我若
T0220_.07.0347c06: 淨若不淨若寂靜若不寂靜若遠離若不遠
T0220_.07.0347c07: 離是爲戲論。觀苦集滅道聖諦若常若無
T0220_.07.0347c08: 常若樂若苦若我若無我若淨若不淨若寂靜
T0220_.07.0347c09: 若不寂靜若遠離若不遠離是爲戲論。觀四
T0220_.07.0347c10: 念住乃至八聖道支若常若無常若樂若苦若
T0220_.07.0347c11: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0347c12: 離若不遠離是爲戲論。觀四靜慮四無量四
T0220_.07.0347c13: 無色定若常若無常若樂若苦若我若無我若
T0220_.07.0347c14: 淨若不淨若寂靜若不寂靜若遠離若不遠離
T0220_.07.0347c15: 是爲戲論。觀八解脱乃至十遍處若常若無
T0220_.07.0347c16: 常若樂若苦若我若無我若淨若不淨若寂靜
T0220_.07.0347c17: 若不寂靜若遠離若不遠離是爲戲論。觀空
T0220_.07.0347c18: 無相無願解脱門若常若無常若樂若苦若
T0220_.07.0347c19: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0347c20: 離若不遠離是爲戲論。觀淨觀地乃至如來
T0220_.07.0347c21: 地若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347c22: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347c23: 戲論。觀極喜地乃至法雲地若常若無常若
T0220_.07.0347c24: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0347c25: 寂靜若遠離若不遠離是爲戲論。觀一切
T0220_.07.0347c26: 陀羅尼門三摩地門若常若無常若樂若苦
T0220_.07.0347c27: 若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347c28: 若遠離若不遠離是爲戲論。觀五眼六神
T0220_.07.0347c29: 通若常若無常若樂若苦若我若無我若淨若
T0220_.07.0348a01: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0348a02: 戲論。觀如來十力乃至十八佛不共法若常
T0220_.07.0348a03: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0348a04: 寂靜若不寂靜若遠離若不遠離是爲戲論。
T0220_.07.0348a05: 觀三十二大士相八十隨好若常若無常若樂
T0220_.07.0348a06: 若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0348a07: 寂靜若遠離若不遠離是爲戲論。觀無忘失
T0220_.07.0348a08: 法恒住捨性若常若無常若樂若苦若我若無
T0220_.07.0348a09: 我若淨若不淨若寂靜若不寂靜若遠離若不
T0220_.07.0348a10: 遠離是爲戲論。觀一切智道相智一切相智
T0220_.07.0348a11: 若常若無常若樂若苦若我若無我若淨若不
T0220_.07.0348a12: 淨若寂靜若不寂靜若遠離若不遠離是爲戲
T0220_.07.0348a13: 論。觀預流果乃至獨覺菩提若常若無常若
T0220_.07.0348a14: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0348a15: 寂靜若遠離若不遠離是爲戲論。觀一切菩
T0220_.07.0348a16: 薩摩訶薩行若常若無常若樂若苦若我若無
T0220_.07.0348a17: 我若淨若不淨若寂靜若不寂靜若遠離若不
T0220_.07.0348a18: 遠離是爲戲論。觀諸佛無上正等菩提若常
T0220_.07.0348a19: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0348a20: 寂靜若不寂靜若遠離若不遠離是爲戲論。
T0220_.07.0348a21: 觀一切智智若常若無常若樂若苦若我若無
T0220_.07.0348a22: 我若淨若不淨若寂靜若不寂靜若遠離若不
T0220_.07.0348a23: 遠離是爲戲論。復次善現。諸菩薩摩訶薩若
T0220_.07.0348a24: 作是念。苦聖諦應遍知。集聖諦應永斷。滅聖
T0220_.07.0348a25: 諦應作證。道聖諦應修習是爲戲論。若作是
T0220_.07.0348a26: 念應修四靜慮四無量四無色定是爲戲論。
T0220_.07.0348a27: 若作是念應修四念住乃至八聖道支是爲戲
T0220_.07.0348a28: 論。若作是念。應修空無相無願解脱門是爲
T0220_.07.0348a29: 戲論。若作是念應修八解脱八勝處九次第
T0220_.07.0348b01: 定十遍處是爲戲論。若作是念。應超預流果
T0220_.07.0348b02: 乃至獨覺菩提是爲戲論。若作是念。應行布
T0220_.07.0348b03: 施波羅蜜多乃至般若波羅蜜多是爲戲論。
T0220_.07.0348b04: 若作是念。應住内空乃至無性自性空是爲
T0220_.07.0348b05: 戲論。若作是念。應住眞如乃至不思議界是
T0220_.07.0348b06: 爲戲論。若作是念。應入菩薩正性離生是爲
T0220_.07.0348b07: 戲論。若作是念。應圓滿菩薩十地是爲戲論。
T0220_.07.0348b08: 若作是念。應起一切陀羅尼門三摩地門是
T0220_.07.0348b09: 爲戲論。若作是念。應引五眼六神通是爲戲
T0220_.07.0348b10: 論。若作是念。應引如來十力乃至十八佛不
T0220_.07.0348b11: 共法是爲戲論。若作是念。應圓滿三十二大
T0220_.07.0348b12: 士相八十隨好是爲戲論。若作是念。應引無
T0220_.07.0348b13: 忘失法恒住捨性是爲戲論。若作是念。應引
T0220_.07.0348b14: 一切智道相智一切相智是爲戲論。若作是
T0220_.07.0348b15: 念。應行一切菩薩摩訶薩行是爲戲論。若作
T0220_.07.0348b16: 是念。應證諸佛無上正等菩提是爲戲論。若
T0220_.07.0348b17: 作是念。我當嚴淨佛土成熟有情是爲戲論。
T0220_.07.0348b18: 若作是念。我當證得一切智智是爲戲論。若
T0220_.07.0348b19: 作是念。我當永斷一切煩惱習氣相續是爲
T0220_.07.0348b20: 戲論。善現。諸菩薩摩訶薩以如是等種種分
T0220_.07.0348b21: 別而爲戲論
T0220_.07.0348b22: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0348b23: 多時。應觀色乃至識若常若無常若樂若苦
T0220_.07.0348b24: 若我若無我若淨若不淨若寂靜若不寂靜若
T0220_.07.0348b25: 遠離若不遠離皆不可戲論故不應戲論。如
T0220_.07.0348b26: 是乃至應觀一切智智。若應證得若不應證
T0220_.07.0348b27: 得。倶不可戲論故。不應戲論。應觀一切煩惱
T0220_.07.0348b28: 習氣相續。若應永斷若不應永斷。倶不可戲
T0220_.07.0348b29: 論故。不應戲論。善現。諸菩薩摩訶薩行深般
T0220_.07.0348c01: 若波羅蜜多時。應觀如是等諸法及有情。皆
T0220_.07.0348c02: 不可戲論故不應戲論。所以者何。以一切
T0220_.07.0348c03: 法及諸有情。有性不能戲論有性。有性不能
T0220_.07.0348c04: 戲論無性。無性不能戲論無性。無性不能戲
T0220_.07.0348c05: 論有性。離有無性。若能戲論。若所戲論。若戲
T0220_.07.0348c06: 論處。若戲論時。皆不可得。是故善現。色無戲
T0220_.07.0348c07: 論。受想行識亦無戲論。如是乃至一切智智
T0220_.07.0348c08: 無戲論。永斷煩惱習氣相續亦無戲論。如是
T0220_.07.0348c09: 善現。諸菩薩摩訶薩應行無戲論甚深般若
T0220_.07.0348c10: 波羅蜜多。具壽善現。白言世尊。諸菩薩摩訶
T0220_.07.0348c11: 薩行深般若波羅蜜多時。云何觀色受想行
T0220_.07.0348c12: 識乃至一切智智。永斷煩惱習氣相續皆不
T0220_.07.0348c13: 可戲論故不應戲論。佛告善現。諸菩薩摩訶
T0220_.07.0348c14: 薩行深般若波羅蜜多時。應觀色無自性。受
T0220_.07.0348c15: 想行識亦無自性。如是乃至應觀一切智智
T0220_.07.0348c16: 無自性。永斷煩惱習氣相續亦無自性。若法
T0220_.07.0348c17: 無自性則不可戲論。是故善現。色受想行識
T0220_.07.0348c18: 不可戲論故。諸菩薩摩訶薩不應戲論。如是
T0220_.07.0348c19: 乃至一切智智。永斷煩惱習氣相續不可戲
T0220_.07.0348c20: 論故。諸菩薩摩訶薩不應戲論。善現。諸菩薩
T0220_.07.0348c21: 摩訶薩若能如是於一切法離諸戲論。行深
T0220_.07.0348c22: 般若波羅蜜多方便善巧便入菩薩正性離
T0220_.07.0348c23: 生。若已得入。速能證得一切智智
T0220_.07.0348c24: 大般若波羅蜜多經卷第四百六十四
T0220_.07.0348c25:
T0220_.07.0348c26:
T0220_.07.0348c27:
T0220_.07.0348c28:
T0220_.07.0348c29:
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