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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0338a01: 復問。無爲法中有差別不。佛言。不爾。具壽善
T0220_.07.0338a02: 現復白佛言。若無爲法無差別者。佛何故説
T0220_.07.0338a03: 一切如來應正等覺習氣相續皆已永斷。聲
T0220_.07.0338a04: 聞獨覺習氣相續猶未永斷。佛言。善現。習氣
T0220_.07.0338a05: 相續實非煩惱。然諸聲聞及諸獨覺。煩惱已
T0220_.07.0338a06: 斷猶有少分似貪瞋癡動發身語。即説此爲
T0220_.07.0338a07: 習氣相續。此在愚夫異生相續能引無義。非
T0220_.07.0338a08: 在聲聞獨覺相續能引無義。如是一切習氣
T0220_.07.0338a09: 相續。諸佛世尊究竟無有。具壽善現白言。世
T0220_.07.0338a10: 尊。道與涅槃倶無自性。佛何故説此是預流
T0220_.07.0338a11: 此是一來此是不還此是阿羅漢此是獨覺此
T0220_.07.0338a12: 是菩薩此是如來。佛告善現。若預流若一來
T0220_.07.0338a13: 若不還若阿羅漢若獨覺若菩薩若如來。一切
T0220_.07.0338a14: 皆是無爲所顯。具壽善現復白佛言。無爲法
T0220_.07.0338a15: 中實有預流乃至如來義差別不。佛言。不爾。
T0220_.07.0338a16: 善現復問。若爾何故。佛説預流乃至如來一
T0220_.07.0338a17: 切皆是無爲所顯。佛言。善現。我依世俗言説
T0220_.07.0338a18: 顯示有預流等所顯差別。不依勝義。非勝義
T0220_.07.0338a19: 中可有顯示。何以故。非無爲中有語言道。或
T0220_.07.0338a20: 分別慧若復二種。然由彼彼世俗言説諸法
T0220_.07.0338a21: 斷故。施設彼彼世俗言説。諸法後際。具壽善
T0220_.07.0338a22: 現復白佛言。若一切法自相皆空。前際尚無
T0220_.07.0338a23: 況有後際。云何施設有後際耶。佛告善現。如
T0220_.07.0338a24: 是如是如汝所説。諸所有法自相皆空。前際
T0220_.07.0338a25: 尚無況有後際。後際實有必無是處。然諸有
T0220_.07.0338a26: 情不能了達諸所有法自相皆空。爲益彼故
T0220_.07.0338a27: 方便假説。此是前際此是後際。然一切法自
T0220_.07.0338a28: 相空中前際後際倶不可得。如是善現。諸菩
T0220_.07.0338a29: 薩摩訶薩達一切法自相空已。應行般若波
T0220_.07.0338b01: 羅蜜多。善現當知。諸菩薩摩訶薩達一切
T0220_.07.0338b02: 法自相皆空。修行般若波羅蜜多。於諸法中
T0220_.07.0338b03: 無所執著。謂不執著若内若外。若善若非善。
T0220_.07.0338b04: 若有記若無記。若世間若出世間。若有漏若
T0220_.07.0338b05: 無漏。若有爲若無爲諸法差別。亦不執著若
T0220_.07.0338b06: 聲聞法若獨覺法。若菩薩法若如來法。唯依
T0220_.07.0338b07: 世俗言説假立。不依勝義
T0220_.07.0338b08: 大般若波羅蜜多經卷第四百六十二
T0220_.07.0338b09:
T0220_.07.0338b10:
T0220_.07.0338b11:
T0220_.07.0338b12: 大般若波羅蜜多經卷第四百六
T0220_.07.0338b13: 十三
T0220_.07.0338b14:  *三藏法師玄奘奉  詔譯 
T0220_.07.0338b15:   第二分巧便品第六十八之四
T0220_.07.0338b16: 爾時具壽善現白佛言。世尊。如來常説甚深
T0220_.07.0338b17: 般若波羅蜜多。甚深般若波羅蜜多何因縁
T0220_.07.0338b18: 故名爲般若波羅蜜多。佛告善現。甚深般若
T0220_.07.0338b19: 波羅蜜多。到一切法究竟彼岸故名般若波
T0220_.07.0338b20: 羅蜜多。復次善現。由深般若波羅蜜多聲聞
T0220_.07.0338b21: 獨覺菩薩如來能到彼岸故名般若波羅蜜多
T0220_.07.0338b22: 復次善現。甚深般若波羅蜜多。分析諸法過
T0220_.07.0338b23: 極微量。竟不見有少實可得故名般若波羅
T0220_.07.0338b24: 蜜多。復次善現。此深般若波羅蜜多。苞含
T0220_.07.0338b25: 眞如法界法性廣説乃至不思議界故名般若
T0220_.07.0338b26: 波羅蜜多。復次善現。於深般若波羅蜜多。無
T0220_.07.0338b27: 有少法若合若散。若有色若無色。若有見若
T0220_.07.0338b28: 無見。若有對若無對故。名般若波羅蜜多。所
T0220_.07.0338b29: 以者何。甚深般若波羅蜜多。非合非散無色
T0220_.07.0338c01: 無見。無對一相所謂無相。復次善現。甚深般
T0220_.07.0338c02: 若波羅蜜多能生一切微妙善法。能發一切
T0220_.07.0338c03: 智慧辯才。能引一切世出世樂。能達一切甚
T0220_.07.0338c04: 深法義故名般若波羅蜜多。復次善現。甚深
T0220_.07.0338c05: 般若波羅蜜多。理趣堅實不可動壞。若菩薩
T0220_.07.0338c06: 摩訶薩行深般若波羅蜜多。一切惡魔及魔
T0220_.07.0338c07: 眷屬聲聞獨覺外道梵志惡友怨讐皆不能
T0220_.07.0338c08: 壞。所以者何。甚深般若波羅蜜多。説一切法
T0220_.07.0338c09: 自相皆空。諸惡魔等皆不可得故名般若波
T0220_.07.0338c10: 羅蜜多。善現。諸菩薩摩訶薩如應實行如是
T0220_.07.0338c11: 般若波羅蜜多甚深義趣。謂一切法自相皆
T0220_.07.0338c12: 空。一切惡縁無能動壞。復次善現。諸菩薩摩
T0220_.07.0338c13: 訶薩欲行般若波羅蜜多甚深義趣。應行無
T0220_.07.0338c14: 常義苦義空義無我義寂靜義遠離義。應行
T0220_.07.0338c15: 苦集滅道慧義。應行苦集滅道智義。應行法
T0220_.07.0338c16: 類他心智義。應行世俗勝義智義。應行盡無
T0220_.07.0338c17: 生智義。應行盡所有如所有智義。善現。諸菩
T0220_.07.0338c18: 薩摩訶薩爲行般若波羅蜜多甚深義趣。應
T0220_.07.0338c19: 行般若波羅蜜多。具壽善現白言。世尊。於此
T0220_.07.0338c20: 般若波羅蜜多深妙理中。義與非義倶不可
T0220_.07.0338c21: 得。云何菩薩摩訶薩爲行般若波羅蜜多甚
T0220_.07.0338c22: 深義趣。應行般若波羅蜜多。佛告善現。諸菩
T0220_.07.0338c23: 薩摩訶薩爲行般若波羅蜜多甚深義趣應作
T0220_.07.0338c24: 是念。我不應行貪義非義。我不應行瞋義非
T0220_.07.0338c25: 義。我不應行癡義非義。我不應行邪見義非
T0220_.07.0338c26: 義。我不應行邪定義非義。我不應行乃至一
T0220_.07.0338c27: 切見趣義非義。所以者何。貪欲瞋恚愚癡邪
T0220_.07.0338c28: 見邪定。乃至一切見趣眞如實際。不與諸法
T0220_.07.0338c29: 爲義非義。復次善現。諸菩薩摩訶薩爲行般
T0220_.07.0339a01: 若波羅蜜多甚深義趣應作是念。我不應行
T0220_.07.0339a02: 色義非義。我不應行受想行識義非義。我
T0220_.07.0339a03: 不應行眼處乃至意處義非義。我不應行色
T0220_.07.0339a04: 處乃至法處義非義。我不應行眼界乃至意
T0220_.07.0339a05: 界義非義。我不應行色界乃至法界義非義。
T0220_.07.0339a06: 我不應行眼識界乃至意識界義非義。我不
T0220_.07.0339a07: 應行眼觸乃至意觸義非義。我不應行眼觸
T0220_.07.0339a08: 爲縁所生諸受乃至意觸爲縁所生諸受義非
T0220_.07.0339a09: 義。我不應行地界乃至識界義非義。我不應
T0220_.07.0339a10: 行因縁乃至増上縁義非義。我不應行無明
T0220_.07.0339a11: 乃至老死義非義。我不應行布施波羅蜜多
T0220_.07.0339a12: 乃至般若波羅蜜多義非義。我不應行内空
T0220_.07.0339a13: 乃至無性自性空義非義。我不應行眞如乃
T0220_.07.0339a14: 至不思議界義非義。我不應行苦集滅道聖
T0220_.07.0339a15: 諦義非義。我不應行四念住乃至八聖道支
T0220_.07.0339a16: 義非義。我不應行四靜慮四無量四無色定
T0220_.07.0339a17: 義非義。我不應行八解脱乃至十遍處義非
T0220_.07.0339a18: 義。我不應行空無相無願解脱門義非義。我
T0220_.07.0339a19: 不應行淨觀地乃至如來地義非義。我不應
T0220_.07.0339a20: 行極喜地乃至法雲地義非義。我不應行一
T0220_.07.0339a21: 切陀羅尼門三摩地門義非義。我不應行五
T0220_.07.0339a22: 眼六神通義非義。我不應行如來十力乃至
T0220_.07.0339a23: 十八佛不共法義非義。我不應行三十二大
T0220_.07.0339a24: 士相八十隨好義非義。我不應行無忘失法
T0220_.07.0339a25: 恒住捨性義非義。我不應行一切智道相智
T0220_.07.0339a26: 一切相智義非義。我不應行預流果乃至獨
T0220_.07.0339a27: 覺菩提義非義。我不應行一切菩薩摩訶薩
T0220_.07.0339a28: 行義非義。我不應行諸佛無上正等菩提義
T0220_.07.0339a29: 非義。我不應行一切智智義非義。何以故。善
T0220_.07.0339b01: 現。如來得無上正等菩提時。求一切法義與
T0220_.07.0339b02: 非義都不可得。善現當知。如來出世若不出
T0220_.07.0339b03: 世。諸法法性法住法定法爾常住。無法於法。
T0220_.07.0339b04: 爲義非義。善現。諸菩薩摩訶薩。應離一切義
T0220_.07.0339b05: 非義執常行般若波羅蜜多甚深義趣。具壽
T0220_.07.0339b06: 善現復白佛言。何故般若波羅蜜多。不與諸
T0220_.07.0339b07: 法爲義非義。佛告善現。甚深般若波羅蜜多。
T0220_.07.0339b08: 爲欲證入無爲法故不與諸法爲義非義。具
T0220_.07.0339b09: 壽善現復白佛言。豈不一切賢聖皆以無爲
T0220_.07.0339b10: 爲勝義耶。佛告善現。如是如是。如汝所説。一
T0220_.07.0339b11: 切賢聖無不皆以無爲而爲勝義。然無爲法
T0220_.07.0339b12: 不與諸法爲益爲損。善現。譬如虚空眞如法
T0220_.07.0339b13: 界不與諸法爲益爲損。諸菩薩摩訶薩甚深
T0220_.07.0339b14: 般若波羅蜜多亦復如是。不與諸法爲益爲
T0220_.07.0339b15: 損。是故般若波羅蜜多不與諸法爲義非義。
T0220_.07.0339b16: 具壽善現復白佛言。諸菩薩摩訶薩。豈不要
T0220_.07.0339b17: 學無爲般若波羅蜜多。乃能證得一切智智。
T0220_.07.0339b18: 佛告善現。如是如是。如汝所説。諸菩薩摩訶
T0220_.07.0339b19: 薩。要學甚深無爲般若波羅蜜多。方能證得
T0220_.07.0339b20: 一切智智。以不二法而爲方便。善現復問。爲
T0220_.07.0339b21: 以不二法得不二法耶。佛言。不爾。善現復問。
T0220_.07.0339b22: 爲以二法得不二法耶。佛言。不爾。善現白
T0220_.07.0339b23: 言。若無二法不以二法不二法得。諸菩薩摩
T0220_.07.0339b24: 訶薩云何當得一切智智。佛告善現。二不二
T0220_.07.0339b25: 法倶不可得。是故所得一切智智。不以二法
T0220_.07.0339b26: 不二法得。然無所得法能得無所得。何以故。
T0220_.07.0339b27: 甚深般若波羅蜜多及一切智智倶不可得
T0220_.07.0339b28:
T0220_.07.0339b29:   第二分樹喩品第六十九
T0220_.07.0339c01: 爾時具壽善現白佛言。世尊。如是般若波羅
T0220_.07.0339c02: 蜜多最爲甚深。諸菩薩摩訶薩能爲難事。謂
T0220_.07.0339c03: 不得諸有情。亦不得彼施設而爲有情。速求
T0220_.07.0339c04: 證得一切智智。世尊。譬如有人。欲於無色。無
T0220_.07.0339c05: 見無對。無所依止。空中種樹。彼甚爲難。諸菩
T0220_.07.0339c06: 薩摩訶薩亦復如是。不得有情及彼施設。而
T0220_.07.0339c07: 爲有情速求證得一切智智極爲難事。佛言。
T0220_.07.0339c08: 善現。如是如是。如汝所説。如是般若波羅蜜
T0220_.07.0339c09: 多最爲甚深。諸菩薩摩訶薩能爲難事。不得
T0220_.07.0339c10: 有情及彼施設。而爲有情速求證得一切智
T0220_.07.0339c11: 智。善現當知。諸菩薩摩訶薩。雖不見實有情。
T0220_.07.0339c12: 亦不見彼施設。而諸有情愚癡顛倒執爲實
T0220_.07.0339c13: 有。沈溺生死受苦無窮。爲拔彼故速求證得
T0220_.07.0339c14: 一切智智。以巧方便而救度之。譬如有人良
T0220_.07.0339c15: 田種樹。是人雖復不識此樹根莖枝葉花果。
T0220_.07.0339c16: 受者而種樹已。隨時漑灌勤加守護。此樹復
T0220_.07.0339c17: 時漸得生長。根莖枝葉花果茂盛。衆人受用
T0220_.07.0339c18: 愈疾獲安。諸菩薩摩訶薩亦復如是。雖不見
T0220_.07.0339c19: 有果報有情。而爲有情速求證得一切智智。
T0220_.07.0339c20: 漸次修行布施淨戒安忍精進靜慮般若波羅
T0220_.07.0339c21: 蜜多及餘無量菩提分法。既圓滿已便能證
T0220_.07.0339c22: 得一切智智。令諸有情受用果報枝葉華果
T0220_.07.0339c23: 各得饒益。善現當知。枝葉饒益。謂諸有情依
T0220_.07.0339c24: 此菩薩解脱惡趣。其華饒益。謂諸有情依此
T0220_.07.0339c25: 菩薩或生刹帝利大族。或生婆羅門大族。或
T0220_.07.0339c26: 生長者大族。或生居士大族。或生四大王衆
T0220_.07.0339c27: 天。乃至或生非想非非想處天。其果饒益。謂
T0220_.07.0339c28: 此菩薩自證無上正等菩提。令諸有情或住
T0220_.07.0339c29: 預流果或住一來果或住不還果或住阿羅漢
T0220_.07.0340a01: 果或住獨覺菩提。或住無上正等菩提。是諸
T0220_.07.0340a02: 有情勤修善法依三乘道。漸次證得三乘涅
T0220_.07.0340a03: 槃。如是名爲果報饒益。善現。諸菩薩摩訶薩
T0220_.07.0340a04: 雖作如是大饒益事。而竟不見有實有情得
T0220_.07.0340a05: 涅槃者。但見妄想衆苦寂滅。如是善現。諸菩
T0220_.07.0340a06: 薩摩訶薩行深般若波羅蜜多。不得有情及
T0220_.07.0340a07: 彼施設爲除滅彼我執顛倒。速求證得一切
T0220_.07.0340a08: 智智。由是因縁極爲難事。具壽善現白言。世
T0220_.07.0340a09: 尊。諸菩薩摩訶薩當知如佛。所以者何。依諸
T0220_.07.0340a10: 菩薩摩訶薩故便能永斷一切地獄傍生鬼
T0220_.07.0340a11: 界。亦能永斷一切無暇貧窮下賤三界衆苦。
T0220_.07.0340a12: 言善現。如是如是。如汝所説。諸菩薩摩
T0220_.07.0340a13: 訶薩應知如佛。世間若無諸菩薩衆。便無三
T0220_.07.0340a14: 世一切如來。亦無獨覺及聲聞衆。亦無永斷
T0220_.07.0340a15: 一切地獄傍生鬼界及餘無暇貧窮下賤三界
T0220_.07.0340a16: 苦時。是故善現。汝言菩薩摩訶薩衆猶如佛
T0220_.07.0340a17: 者實如所説。復次善現。當知菩薩摩訶薩衆
T0220_.07.0340a18: 即是如來。所以者何。善現。若由此眞如施設
T0220_.07.0340a19: 如來。即由此眞如施設獨覺。亦由此眞如施
T0220_.07.0340a20: 設聲聞。亦由此眞如施設一切賢聖。亦由此
T0220_.07.0340a21: 眞如施設色受想行識。亦由此眞如施設眼
T0220_.07.0340a22: 處乃至意處。亦由此眞如施設色處乃至法
T0220_.07.0340a23: 處。亦由此眞如施設眼界乃至意界。亦由此
T0220_.07.0340a24: 眞如施設色界乃至法界。亦由此眞如施設
T0220_.07.0340a25: 眼識界乃至意識界。亦由此眞如施設眼觸
T0220_.07.0340a26: 乃至意觸。亦由此眞如施設眼觸爲縁所生
T0220_.07.0340a27: 諸受乃至意觸爲縁所生諸受。亦由此眞如
T0220_.07.0340a28: 施設地界乃至識界。亦由此眞如施設因縁
T0220_.07.0340a29: 乃至増上縁。亦由此眞如施設無明乃至老
T0220_.07.0340b01: 死。亦由此眞如施設布施波羅蜜多乃至般
T0220_.07.0340b02: 若波羅蜜多。亦由此眞如施設内空乃至無
T0220_.07.0340b03: 性自性空。亦由此眞如施設苦集滅道聖諦。
T0220_.07.0340b04: 亦由此眞如施設四念住乃至八聖道支。亦
T0220_.07.0340b05: 由此眞如施設四靜慮四無量四無色定。亦
T0220_.07.0340b06: 由此眞如施設八解脱乃至十遍處。亦由此
T0220_.07.0340b07: 眞如施設空無相無願解脱門。亦由此眞如
T0220_.07.0340b08: 施設淨觀地乃至如來地。亦由此眞如施設
T0220_.07.0340b09: 極喜地乃至法雲地。亦由此眞如施設一切
T0220_.07.0340b10: 陀羅尼門三摩地門。亦由此眞如施設五眼
T0220_.07.0340b11: 六神通。亦由此眞如施設如來十力乃至十
T0220_.07.0340b12: 八佛不共法。亦由此眞如施設三十二大士
T0220_.07.0340b13: 相八十隨好。亦由此眞如施設無忘失法恒
T0220_.07.0340b14: 住捨性。亦由此眞如施設一切智道相智一
T0220_.07.0340b15: 切相智。亦由此眞如施設一切菩薩摩訶薩
T0220_.07.0340b16: 行。亦由此眞如施設諸佛無上正等菩提。亦
T0220_.07.0340b17: 由此眞如施設一切智智。亦由此眞如施設
T0220_.07.0340b18: 有爲界。亦由此眞如施設無爲界。亦由此眞
T0220_.07.0340b19: 如施設一切法。亦由此眞如施設一切有情。
T0220_.07.0340b20: 亦由此眞如施設一切菩薩摩訶薩。如是善
T0220_.07.0340b21: 現。若如來眞如。若獨覺眞如。若聲聞眞如。若
T0220_.07.0340b22: 一切賢聖眞如。若色等一切法眞如。若一切
T0220_.07.0340b23: 有情眞如。若一切菩薩摩訶薩眞如。如是眞
T0220_.07.0340b24: 如實皆無異。由無異故説名眞如。諸菩薩摩
T0220_.07.0340b25: 訶薩於此眞如修學圓滿。便能證得一切智
T0220_.07.0340b26: 智。既已證得一切智智故名如來。以是因縁
T0220_.07.0340b27: 當知菩薩摩訶薩衆即是如來。以一切法一
T0220_.07.0340b28: 切有情。皆以眞如爲定量故。如是善現。諸菩
T0220_.07.0340b29: 薩摩訶薩應學甚深般若波羅蜜多。若學甚
T0220_.07.0340c01: 深般若波羅蜜多則能學一切法眞如。若學
T0220_.07.0340c02: 一切法眞如則於一切法眞如得自在。若於
T0220_.07.0340c03: 一切法眞如得自在則得一切有情根勝劣
T0220_.07.0340c04: 智。若得一切有情根勝劣智則能具知一切
T0220_.07.0340c05: 有情勝解差別。若能具知一切有情勝解差
T0220_.07.0340c06: 別則知一切有情自業受果。若知一切有情
T0220_.07.0340c07: 自業受果則願智圓滿。若願智圓滿則能淨
T0220_.07.0340c08: 修三世妙智。若能淨修三世妙智則能圓滿
T0220_.07.0340c09: 一切智智。若能圓滿一切智智則能無倒行
T0220_.07.0340c10: 菩薩行。若能無倒行菩薩行則能常以財施
T0220_.07.0340c11: 法施饒益有情。若能常以財施法施饒益有
T0220_.07.0340c12: 情則能如實成熟有情。若能如實成熟有情
T0220_.07.0340c13: 則能如實嚴淨佛土。若能如實嚴淨佛土則
T0220_.07.0340c14: 能證得一切智智。若能證得一切智智則能
T0220_.07.0340c15: 如實轉妙法輪。若能如實轉妙法輪則能安
T0220_.07.0340c16: 立有情於三乘道。若能安立有情於三乘道
T0220_.07.0340c17: 則能令有情入無餘依般涅槃界。如是善現。
T0220_.07.0340c18: 諸菩薩摩訶薩見如是等自利利他無量功
T0220_.07.0340c19: 徳。欲令所發大菩提心堅固不退。應勤精進
T0220_.07.0340c20: 修行般若波羅蜜多方便善巧
T0220_.07.0340c21: 時具壽善現白佛言。世尊。若菩薩摩訶薩能
T0220_.07.0340c22: 發無上正等覺心。如説修行甚深般若波羅
T0220_.07.0340c23: 蜜多世間天人阿素洛等皆應敬禮。佛言善
T0220_.07.0340c24: 現。如是如是如汝所説。若菩薩摩訶薩能發
T0220_.07.0340c25: 無上正等覺心。如説修行甚深般若波羅蜜
T0220_.07.0340c26: 多。世間天人阿素洛等皆應敬禮。具壽善現
T0220_.07.0340c27: 復白佛言。若菩薩摩訶薩普爲饒益一切有
T0220_.07.0340c28: 情。初發無上正等覺心得幾所福。佛告善現。
T0220_.07.0340c29: 假使充滿小千世界一切有情。皆趣聲聞或
T0220_.07.0341a01: 獨覺地。於意云何。是諸有情其福多不。善現
T0220_.07.0341a02: 對曰。甚多世尊。彼所獲福無量無邊。佛告善
T0220_.07.0341a03: 現。彼諸有情所獲福聚。於汝所問普爲饒益
T0220_.07.0341a04: 一切有情初發無上正等覺心一菩薩摩訶薩
T0220_.07.0341a05: 所獲福聚。百分不及一。千分不及一。如是乃
T0220_.07.0341a06: 至百千倶胝那&T011774;多分亦不及一。所以者何。
T0220_.07.0341a07: 聲聞獨覺皆依菩薩摩訶薩有。非菩薩摩訶
T0220_.07.0341a08: 薩依諸聲聞獨覺故有。復次善現。置滿小千
T0220_.07.0341a09: 世界若中千世界一切有情。皆趣聲聞或獨
T0220_.07.0341a10: 覺地所獲福聚。假使充滿三千大千世界一
T0220_.07.0341a11: 切有情皆趣聲聞或獨覺地。於意云何。是諸
T0220_.07.0341a12: 有情其福多不。善現對曰。甚多世尊。彼所獲
T0220_.07.0341a13: 福無量無邊。佛告善現。彼諸有情所獲福聚。
T0220_.07.0341a14: 於汝所問普爲饒益一切有情初發無上正等
T0220_.07.0341a15: 覺心一菩薩摩訶薩所獲福聚。百分不及一
T0220_.07.0341a16: 千分不及一。如是乃至百千倶胝那&T011774;多分
T0220_.07.0341a17: 亦不及一。所以者何。聲聞獨覺皆依菩薩摩
T0220_.07.0341a18: 訶薩有。非菩薩摩訶薩依諸聲聞獨覺故有。
T0220_.07.0341a19: 復次善現。置滿三千大千世界一切有情皆
T0220_.07.0341a20: 趣聲聞或獨覺地所獲福聚。假使充滿三千
T0220_.07.0341a21: 大千世界一切有情皆住淨觀地。於意云何。
T0220_.07.0341a22: 是諸有情其福多不。善現對曰。甚多世尊。彼
T0220_.07.0341a23: 所獲福無量無邊。佛告善現。彼諸有情所獲
T0220_.07.0341a24: 福聚。於汝所問普爲饒益一切有情初發無
T0220_.07.0341a25: 上正等覺心一菩薩摩訶薩所獲福聚。百分
T0220_.07.0341a26: 不及一。千分不及一。如是乃至百千倶胝那
T0220_.07.0341a27: &T011774;多分亦不及一。所以者何。聲聞獨覺皆依
T0220_.07.0341a28: 菩薩摩訶薩有。非菩薩摩訶薩依諸聲聞獨
T0220_.07.0341a29: 覺故有。復次善現。置滿三千大千世界一切
T0220_.07.0341b01: 有情皆住淨觀地所獲福聚。假使充滿三千
T0220_.07.0341b02: 大千世界一切有情。皆住種姓地若第八地
T0220_.07.0341b03: 若具見地若薄地若離欲地若已辦地所獲福
T0220_.07.0341b04: 聚。假使充滿三千大千世界一切有情皆住
T0220_.07.0341b05: 獨覺地。於意云何。是諸有情其福多不。善現
T0220_.07.0341b06: 對曰。甚多世尊。彼所獲福無量無邊。佛告善
T0220_.07.0341b07: 現。彼諸有情所獲福聚。於汝所問普爲饒益
T0220_.07.0341b08: 一切有情初發無上正等覺心一菩薩摩訶薩
T0220_.07.0341b09: 所獲福聚。百分不及一。千分不及一。如是乃
T0220_.07.0341b10: 至百千倶胝那&T011774;多分亦不及一。所以者何。
T0220_.07.0341b11: 聲聞獨覺皆依菩薩摩訶薩有。非菩薩摩訶
T0220_.07.0341b12: 薩依諸聲聞獨覺故有。復次善現。假使充滿
T0220_.07.0341b13: 三千大千世界一切有情。皆普爲饒益一切
T0220_.07.0341b14: 有情。初發無上正等覺心。是諸菩薩摩訶薩
T0220_.07.0341b15: 衆所獲福聚。於入菩薩正性離生一菩薩摩
T0220_.07.0341b16: 訶薩所獲福聚。百分不及一。千分不及一。如
T0220_.07.0341b17: 是乃至百千倶胝那&T011774;多分亦不及一。復次
T0220_.07.0341b18: 善現。假使充滿三千大千世界一切有情皆
T0220_.07.0341b19: 入菩薩正性離生。是諸菩薩摩訶薩衆所獲
T0220_.07.0341b20: 福聚。於行菩提向一菩薩摩訶薩所獲福聚。
T0220_.07.0341b21: 百分不及一。千分不及一。如是乃至百千倶
T0220_.07.0341b22: 胝那&T011774;多分亦不及一。復次善現。假使充滿
T0220_.07.0341b23: 三千大千世界一切有情。皆行菩提向是諸
T0220_.07.0341b24: 菩薩摩訶薩衆所獲福聚。於一如來應正等
T0220_.07.0341b25: 覺所成福聚。百分不及一。千分不及一。如是
T0220_.07.0341b26: 乃至百千倶胝那&T011774;多分亦不及一
T0220_.07.0341b27: 時具壽善現白佛言。世尊。初發無上正等覺
T0220_.07.0341b28: 心諸菩薩摩訶薩何所思惟。佛言。善現。是菩
T0220_.07.0341b29: 薩摩訶薩恒正思惟一切智智。具壽善現復
T0220_.07.0341c01: 白佛言。一切智智以何爲性。何所縁何増上
T0220_.07.0341c02: 何行相何爲相。佛告善現。一切智智無性爲
T0220_.07.0341c03: 性。無相無因無所警覺無生現故。又汝所問
T0220_.07.0341c04: 一切智智何所縁何増上何行相何爲相者。
T0220_.07.0341c05: 善現。一切智智無性爲所縁。正念爲増上。寂
T0220_.07.0341c06: 靜爲行相。以法界爲相。具壽善現復白佛言。
T0220_.07.0341c07: 爲但一切智智無性爲性。爲色受想行識亦
T0220_.07.0341c08: 無性爲性。爲眼處乃至意處亦無性爲性。爲
T0220_.07.0341c09: 色處乃至法處亦無性爲性。爲眼界乃至意
T0220_.07.0341c10: 界亦無性爲性。爲色界乃至法界亦無性爲
T0220_.07.0341c11: 性。爲眼識界乃至意識界亦無性爲性。爲眼
T0220_.07.0341c12: 觸乃至意觸亦無性爲性。爲眼觸爲縁所生
T0220_.07.0341c13: 諸受乃至意觸爲縁所生諸受亦無性爲性。
T0220_.07.0341c14: 爲地界乃至識界亦無性爲性。爲因縁乃至
T0220_.07.0341c15: 増上縁亦無性爲性。爲無明乃至老死亦無
T0220_.07.0341c16: 性爲性。爲布施波羅蜜多乃至般若波羅蜜
T0220_.07.0341c17: 多亦無性爲性。爲内空乃至無性自性空亦
T0220_.07.0341c18: 無性爲性。爲眞如乃至不思議界亦無性爲
T0220_.07.0341c19: 性。爲苦集滅道聖諦亦無性爲性。爲四念住
T0220_.07.0341c20: 乃至八聖道支亦無性爲性。爲四靜慮四無
T0220_.07.0341c21: 量四無色定亦無性爲性。爲八解脱乃至十
T0220_.07.0341c22: 遍處亦無性爲性。爲空無相無願解脱門亦
T0220_.07.0341c23: 無性爲性。爲淨觀地乃至如來地亦無性爲
T0220_.07.0341c24: 性。爲極喜地乃至法雲地亦無性爲性。爲一
T0220_.07.0341c25: 切陀羅尼門三摩地門亦無性爲性。爲五眼
T0220_.07.0341c26: 六神通亦無性爲性。爲如來十力乃至十八
T0220_.07.0341c27: 佛不共法亦無性爲性。爲三十二大士相八
T0220_.07.0341c28: 十隨好亦無性爲性。爲無忘失法恒住捨性
T0220_.07.0341c29: 亦無性爲性。爲一切智道相智一切相智亦
T0220_.07.0342a01: 無性爲性。爲預流果乃至獨覺菩提亦無性
T0220_.07.0342a02: 爲性。爲一切菩薩摩訶薩行亦無性爲性。爲
T0220_.07.0342a03: 諸佛無上正等菩提亦無性爲性。爲有爲界
T0220_.07.0342a04: 亦無性爲性。爲無爲界亦無性爲性。佛告善
T0220_.07.0342a05: 現。非但一切智智無性爲性。色受想行識亦
T0220_.07.0342a06: 無性爲性。如是乃至有爲界無爲界亦無性
T0220_.07.0342a07: 爲性。具壽善現復白佛言。何縁一切智智無
T0220_.07.0342a08: 性爲性。色受想行識亦無性爲性。如是乃至
T0220_.07.0342a09: 有爲界無爲界亦無性爲性。佛告善現。一切
T0220_.07.0342a10: 智智自性無故若法自性無此法無性爲性。
T0220_.07.0342a11: 色受想行識亦自性無故。若法自性無此法
T0220_.07.0342a12: 無性爲性。如是乃至有爲界無爲界亦自性
T0220_.07.0342a13: 無故。若法自性無此法無性爲性。具壽善現
T0220_.07.0342a14: 復白佛言。何縁一切智智自性無。色受想行
T0220_.07.0342a15: 識亦自性無。如是乃至有爲界無爲界亦自
T0220_.07.0342a16: 性無。佛告善現。一切智智無和合自性故若
T0220_.07.0342a17: 法無和合自性此法則以無性爲性。色受想
T0220_.07.0342a18: 行識亦無和合自性故。若法無和合自性此
T0220_.07.0342a19: 法則以無性爲性。如是乃至有爲界無爲界
T0220_.07.0342a20: 亦無和合自性故。若法無和合自性此法則
T0220_.07.0342a21: 以無性爲性。善現。由是因縁諸菩薩摩訶薩
T0220_.07.0342a22: 應知一切法皆無性爲性。復次善現。一切法
T0220_.07.0342a23: 皆以空爲自性。無相爲自性。無願爲自性。善
T0220_.07.0342a24: 現。由是因縁諸菩薩摩訶薩應知一切法皆
T0220_.07.0342a25: 無性爲性。復次善現。一切法皆以眞如爲自
T0220_.07.0342a26: 性。實際爲自性。法界爲自性。善現。由是因縁
T0220_.07.0342a27: 諸菩薩摩訶薩應知一切法皆無性爲性。具
T0220_.07.0342a28: 壽善現復白佛言。若一切法皆無性者。初發
T0220_.07.0342a29: 無上正等覺心諸菩薩摩訶薩成就何等方便
T0220_.07.0342b01: 善巧。能行布施波羅蜜多乃至般若波羅蜜
T0220_.07.0342b02: 多。成熟有情嚴淨佛土。成就何等方便善巧
T0220_.07.0342b03: 能住内空乃至無性自性空。成熟有情嚴淨
T0220_.07.0342b04: 佛土。成就何等方便善巧能住眞如乃至不
T0220_.07.0342b05: 思議界。成熟有情嚴淨佛土。成就何等方便
T0220_.07.0342b06: 善巧能住苦集滅道聖諦。成熟有情嚴淨佛
T0220_.07.0342b07: 土。成就何等方便善巧能行四念住乃至八
T0220_.07.0342b08: 聖道支。成熟有情嚴淨佛土。成就何等方便
T0220_.07.0342b09: 善巧能行四靜慮四無量四無色定。成熟有
T0220_.07.0342b10: 情嚴淨佛土。成就何等方便善巧能行八解
T0220_.07.0342b11: 脱乃至十遍處。成熟有情嚴淨佛土。成就何
T0220_.07.0342b12: 等方便善巧能行空無相無願解脱門。成熟
T0220_.07.0342b13: 有情嚴淨佛土。成就何等方便善巧能行菩薩
T0220_.07.0342b14: 摩訶薩地。成熟有情嚴淨佛土。成就何等方
T0220_.07.0342b15: 便善巧。能行一切陀羅尼門三摩地門。成熟
T0220_.07.0342b16: 有情嚴淨佛土。成就何等方便善巧能行五
T0220_.07.0342b17: 眼六神通。成熟有情嚴淨佛土。成就何等方
T0220_.07.0342b18: 便善巧能行如來十力乃至十八佛不共法。
T0220_.07.0342b19: 成熟有情嚴淨佛土。成就何等方便善巧能
T0220_.07.0342b20: 行無忘失法恒住捨性。成熟有情嚴淨佛土。
T0220_.07.0342b21: 成就何等方便善巧能行一切智道相智一切
T0220_.07.0342b22: 相智。成熟有情嚴淨佛土。成就何等方便善
T0220_.07.0342b23: 巧能行一切菩薩摩訶薩行。成熟有情嚴淨佛
T0220_.07.0342b24: 土。成就何等方便善巧能行諸佛無上正等
T0220_.07.0342b25: 菩提。成熟有情嚴淨佛土。成就何等方便善
T0220_.07.0342b26: 巧能行一切智智。成熟有情嚴淨佛土。佛告
T0220_.07.0342b27: 善現。是菩薩摩訶薩成就最勝方便善巧。雖
T0220_.07.0342b28: 知一切法皆無性爲性。而常精勤成熟有情
T0220_.07.0342b29: 嚴淨佛土。雖常精勤成熟有情嚴淨佛土。而
T0220_.07.0342c01: 恒通達一切有情及諸佛土無不皆以無性爲
T0220_.07.0342c02: 性。善現。是菩薩摩訶薩雖行布施波羅蜜多
T0220_.07.0342c03: 乃至般若波羅蜜多學菩提道。而知布施波
T0220_.07.0342c04: 羅蜜多乃至般若波羅蜜多及菩提道無不皆
T0220_.07.0342c05: 以無性爲性。如是乃至雖行一切智智學菩
T0220_.07.0342c06: 提道。而知一切智智及菩提道無不皆以無
T0220_.07.0342c07: 性爲性。善現。是菩薩摩訶薩如是修行布施
T0220_.07.0342c08: 波羅蜜多乃至般若波羅蜜多學菩提道。廣
T0220_.07.0342c09: 説乃至如是修行一切智智學菩提道。若未
T0220_.07.0342c10: 成就如來十力四無所畏四無礙解大慈大悲
T0220_.07.0342c11: 大喜大捨十八佛不共法無忘失法恒住捨性
T0220_.07.0342c12: 一切智道相智一切相智及餘無量無邊佛
T0220_.07.0342c13: 法。皆名學菩提道未得圓滿。若學此道已得
T0220_.07.0342c14: 圓滿。由一刹那相應般若。便能證得一切智
T0220_.07.0342c15: 智。爾時一切微細煩惱習氣相續皆永不生
T0220_.07.0342c16: 名無餘斷。得名爲佛。復以無障清淨佛眼。遍
T0220_.07.0342c17: 觀十方三世等法。尚不得無況當得有。如是
T0220_.07.0342c18: 善現。諸菩薩摩訶薩應行般若波羅蜜多。信
T0220_.07.0342c19: 解一切法皆無性爲性。善現。是名菩薩摩訶
T0220_.07.0342c20: 薩成就最勝方便善巧。謂行般若波羅蜜多
T0220_.07.0342c21: 觀一切法。尚不得無況當得有。善現。是菩薩
T0220_.07.0342c22: 摩訶薩修行布施波羅蜜多時。於此布施施
T0220_.07.0342c23: 者受者施物施果及菩提心。尚不見無況當
T0220_.07.0342c24: 見有。如是乃至證得一切智智時。於一切智
T0220_.07.0342c25: 智若能證者若所證得若由此證得若證得時
T0220_.07.0342c26: 處。尚不見無況當見有。所以者何。善現。是菩
T0220_.07.0342c27: 薩摩訶薩常作是念。諸法皆以無性爲性。如
T0220_.07.0342c28: 是無性非佛所作。非菩薩作。非獨覺作。非聲
T0220_.07.0342c29: 聞作。亦非餘作。以一切法皆無作者作者離
T0220_.07.0343a01: 故。具壽善現復白佛言。豈不諸法諸法性離。
T0220_.07.0343a02: 佛告善現實爾。諸法諸法性離。善現復問。若
T0220_.07.0343a03: 一切法離法性者。云何離法能知離法若有
T0220_.07.0343a04: 若無。世尊。有法不應能知無法。無法不應能
T0220_.07.0343a05: 知有法。有法不應能知有法。無法不應能知
T0220_.07.0343a06: 無法。世尊。如是一切法皆無知爲性。云何菩
T0220_.07.0343a07: 薩摩訶薩行深般若波羅蜜多。於諸法中種
T0220_.07.0343a08: 種顯示。謂色受想行識若有若無。眼處乃至
T0220_.07.0343a09: 意處若有若無。色處乃至法處若有若無。眼
T0220_.07.0343a10: 界乃至意界若有若無。色界乃至法界若有
T0220_.07.0343a11: 若無。眼識界乃至意識界若有若無。眼觸乃
T0220_.07.0343a12: 至意觸若有若無。眼觸爲縁所生諸受乃至
T0220_.07.0343a13: 意觸爲縁所生諸受若有若無。地界乃至識
T0220_.07.0343a14: 界若有若無。因縁乃至増上縁若有若無。無
T0220_.07.0343a15: 明乃至老死若有若無。布施波羅蜜多乃至
T0220_.07.0343a16: 般若波羅蜜多若有若無。内空乃至無性自
T0220_.07.0343a17: 性空若有若無。眞如乃至不思議界若有若
T0220_.07.0343a18: 無。苦集滅道聖諦若有若無。四念住乃至八
T0220_.07.0343a19: 聖道支若有若無。四靜慮四無量四無色定
T0220_.07.0343a20: 若有若無。八解脱乃至十遍處若有若無。空
T0220_.07.0343a21: 無相無願解脱門若有若無。淨觀地乃至如
T0220_.07.0343a22: 來地若有若無。極喜地乃至法雲地若有若
T0220_.07.0343a23: 無。一切陀羅尼門三摩地門若有若無。五眼
T0220_.07.0343a24: 六神通若有若無。如來十力乃至十八佛不
T0220_.07.0343a25: 共法若有若無。三十二大士相八十隨好若
T0220_.07.0343a26: 有若無。無忘失法恒住捨性若有若無。一切
T0220_.07.0343a27: 智道相智一切相智若有若無。預流果乃至
T0220_.07.0343a28: 獨覺菩提若有若無。一切菩薩摩訶薩行若
T0220_.07.0343a29: 有若無。諸佛無上正等菩提若有若無。一切
T0220_.07.0343b01: 智智若有若無。有爲界無爲界若有若無。佛
T0220_.07.0343b02: 告善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0343b03: 隨世俗故顯示諸法若有若無。不隨勝義。善
T0220_.07.0343b04: 現復問。世俗勝義爲有異不。佛告善現。非異
T0220_.07.0343b05: 世俗別有勝義。所以者何。世俗眞如即是勝
T0220_.07.0343b06: 義。諸有情類顛倒妄執。於此眞如不知不見。
T0220_.07.0343b07: 諸菩薩摩訶薩爲益彼故。隨世俗相顯示諸
T0220_.07.0343b08: 法若有若無。非隨勝義。復次善現。無量有情
T0220_.07.0343b09: 於蘊等法。起實有想或實無想。不達諸法非
T0220_.07.0343b10: 有非無。諸菩薩摩訶薩爲益彼故。顯示蘊等
T0220_.07.0343b11: 若有若無。令諸有情因斯了達蘊等諸法非
T0220_.07.0343b12: 有非無。非欲令執實有無相。如是善現。諸菩
T0220_.07.0343b13: 薩摩訶薩應勤精進離有無執行深般若波羅
T0220_.07.0343b14: 蜜多
T0220_.07.0343b15: 大般若波羅蜜多經卷第四百六十三
T0220_.07.0343b16:
T0220_.07.0343b17:
T0220_.07.0343b18:
T0220_.07.0343b19: 大般若波羅蜜多經卷第四百六
T0220_.07.0343b20: 十四
T0220_.07.0343b21:  *三藏法師玄奘奉  詔譯 
T0220_.07.0343b22:   第二分菩薩行品第七十
T0220_.07.0343b23: 爾時具壽善現白佛言。世尊。所説菩薩行菩
T0220_.07.0343b24: 薩行者。何法名爲菩薩行耶。佛告善現。菩薩
T0220_.07.0343b25: 行菩薩行者。謂爲無上正等菩提行生死故
T0220_.07.0343b26: 名菩薩行。具壽善現白佛言。世尊。諸菩薩
T0220_.07.0343b27: 摩訶薩當於何處行菩薩行。佛言善現。諸菩
T0220_.07.0343b28: 薩摩訶薩當於色受想行識空行菩薩行。當
T0220_.07.0343b29: 於眼處乃至意處空行菩薩行。當於色處乃
T0220_.07.0343c01: 至法處空行菩薩行。當於眼界乃至意界空
T0220_.07.0343c02: 行菩薩行。當於色界乃至法界空行菩薩行。
T0220_.07.0343c03: 當於眼識界乃至意識界空行菩薩行。當於
T0220_.07.0343c04: 眼觸乃至意觸空行菩薩行。當於眼觸爲縁
T0220_.07.0343c05: 所生諸受乃至意觸爲縁所生諸受空行菩薩
T0220_.07.0343c06: 行。當於地界乃至識界空行菩薩行。當於因
T0220_.07.0343c07: 縁乃至増上縁空行菩薩行。當於無明乃至
T0220_.07.0343c08: 老死空行菩薩行。當依布施波羅蜜多乃至
T0220_.07.0343c09: 般若波羅蜜多行菩薩行。當依内空乃至無
T0220_.07.0343c10: 性自性空行菩薩行。當依眞如乃至不思議
T0220_.07.0343c11: 界行菩薩行。當依苦集滅道聖諦行菩薩行。
T0220_.07.0343c12: 當依四念住乃至八聖道支行菩薩行。當依
T0220_.07.0343c13: 四靜慮行菩薩行。當依四無量行菩薩行。當
T0220_.07.0343c14: 依四無色定行菩薩行。當依八解脱行菩薩
T0220_.07.0343c15: 行。當依八勝處行菩薩行。當依九次第定行
T0220_.07.0343c16: 菩薩行。當依十遍處行菩薩行。當依三解脱
T0220_.07.0343c17: 門行菩薩行。當依十地行菩薩行。當依一切
T0220_.07.0343c18: 陀羅尼門行菩薩行。當依一切三摩地門行
T0220_.07.0343c19: 菩薩行。當依五眼行菩薩行。當依六神通行
T0220_.07.0343c20: 菩薩行。當依如來十力行菩薩行。當依四無
T0220_.07.0343c21: 所畏行菩薩行。當依大慈大悲大喜大捨行
T0220_.07.0343c22: 菩薩行。當依十八佛不共法行菩薩行。當依
T0220_.07.0343c23: 無忘失法恒住捨性行菩薩行。當依一切智
T0220_.07.0343c24: 道相智一切相智行菩薩行。當依嚴淨佛土行
T0220_.07.0343c25: 菩薩行。當依成熟有情行菩薩行。當依引發
T0220_.07.0343c26: 文字陀羅尼行菩薩行。當依悟入文字陀羅
T0220_.07.0343c27: 尼行菩薩行。當依悟入無文字陀羅尼行菩
T0220_.07.0343c28: 薩行。當依引發無礙辯才行菩薩行。當依有
T0220_.07.0343c29: 爲界行菩薩行。當依無爲界行菩薩行。善現
T0220_.07.0344a01: 諸菩薩摩訶薩如是修行菩薩行時。如佛無
T0220_.07.0344a02: 上正等菩提。於諸法中不作二相。善現。若菩
T0220_.07.0344a03: 薩摩訶薩如是行般若波羅蜜多時。名爲無
T0220_.07.0344a04: 上正等菩提修菩薩行。善現。諸菩薩摩訶薩
T0220_.07.0344a05: 若能如是修菩薩行。疾證無上正等菩提。爾
T0220_.07.0344a06: 時具壽善現白佛言。世尊。所説佛陀。佛陀者。
T0220_.07.0344a07: 依何義故名爲佛陀。佛告善現。覺義。實義。
T0220_.07.0344a08: 薄伽梵義。故名佛陀。復次善現。於諸實法現
T0220_.07.0344a09: 等正覺故。名佛陀。復次善現。通達實法故。
T0220_.07.0344a10: 名佛陀。復次善現。於一切法如所有性盡。所
T0220_.07.0344a11: 有性無。顛倒覺故。名佛陀。復次善現。遍於三
T0220_.07.0344a12: 世及無爲法。無障智轉故。名佛陀。復次善現。
T0220_.07.0344a13: 如實開覺一切有情。令離顛倒故。名佛陀
T0220_.07.0344a14: 爾時具壽善現白佛言。世尊。所説菩提菩提
T0220_.07.0344a15: 者。依何義故名爲菩提。佛告善現。菩提者是
T0220_.07.0344a16: 空義。是眞如義。是實際義。是法性義。是法界
T0220_.07.0344a17: 義。復次善現。假立名相施設言説能眞實覺
T0220_.07.0344a18: 最上勝妙故名菩提。復次善現。不可壞義是
T0220_.07.0344a19: 菩提義。無分別義是菩提義。復次善現。是眞
T0220_.07.0344a20: 是實非虚妄非變異故名菩提。復次善現。唯
T0220_.07.0344a21: 假名相無實可得故名菩提。復次善現。諸佛
T0220_.07.0344a22: 所有眞淨遍覺故名菩提。復次善現。諸佛由
T0220_.07.0344a23: 此於一切法一切種相現等正覺故名菩提。
T0220_.07.0344a24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0344a25: 爲菩提故修行六波羅蜜多乃至一切智智時
T0220_.07.0344a26: 於何等法。爲益爲損爲増爲減。爲生爲滅爲
T0220_.07.0344a27: 染爲淨。佛告善現。諸菩薩摩訶薩爲菩提故
T0220_.07.0344a28: 修行六波羅蜜多乃至一切智智時於一切法
T0220_.07.0344a29: 無益無損無増無減。無生無滅無染無淨。何
T0220_.07.0344b01: 以故。是菩薩摩訶薩爲菩提故。行深般若波
T0220_.07.0344b02: 羅蜜多。於一切法都無所縁而爲方便。不爲
T0220_.07.0344b03: 益損不爲増減。不爲生滅不爲染淨。現在前
T0220_.07.0344b04: 故。具壽善現白言。世尊。若菩薩摩訶薩爲菩
T0220_.07.0344b05: 提故。修行六波羅蜜多乃至一切智智時於
T0220_.07.0344b06: 一切法都無所縁而爲方便。不爲益損不爲
T0220_.07.0344b07: 増減。不爲生滅不爲染淨。現在前者。是菩薩
T0220_.07.0344b08: 摩訶薩行深般若波羅蜜多。云何攝受布施
T0220_.07.0344b09: 波羅蜜多乃至般若波羅蜜多。云何攝受内
T0220_.07.0344b10: 空乃至無性自性空。云何攝受眞如乃至不
T0220_.07.0344b11: 思議界。云何攝受苦集滅道聖諦。云何攝受
T0220_.07.0344b12: 四念住乃至八聖道支。云何攝受四靜慮四
T0220_.07.0344b13: 無量四無色定。云何攝受八解脱乃至十遍
T0220_.07.0344b14: 處。云何攝受空無相無願解脱門。云何攝受
T0220_.07.0344b15: 諸菩薩地。云何攝受陀羅尼門三摩地門。云
T0220_.07.0344b16: 何攝受五眼六神通。云何攝受如來十力乃
T0220_.07.0344b17: 至十八佛不共法。云何攝受無忘失法恒住
T0220_.07.0344b18: 捨性。云何攝受一切智道相智一切相智。云
T0220_.07.0344b19: 何超諸聲聞獨覺等地。趣入菩薩正性離生。
T0220_.07.0344b20: 漸次證得一切智智。佛言善現。諸菩薩摩
T0220_.07.0344b21: 訶薩行深般若波羅蜜多時。不以二故攝受
T0220_.07.0344b22: 修行六波羅蜜多。乃至不以二故漸次證得
T0220_.07.0344b23: 一切智智。具壽善現。復白佛言。若菩薩
T0220_.07.0344b24: 摩訶薩行深般若波羅蜜多時。不以二故攝
T0220_.07.0344b25: 受修行六波羅蜜多。乃至不以二故漸次證
T0220_.07.0344b26: 得一切智智者。云何菩薩摩訶薩從初發心
T0220_.07.0344b27: 乃至後心。恒時増長一切善法。佛告善現。
T0220_.07.0344b28: 若菩薩摩訶薩以二故行則諸善法不得増
T0220_.07.0344b29: 長。何以故。愚夫異生皆依二故。所起善法不
T0220_.07.0344c01: 得増長。若菩薩摩訶薩不二故行。從初發心
T0220_.07.0344c02: 乃至後心。恒時増長一切善法。是故善現。諸
T0220_.07.0344c03: 菩薩摩訶薩善根堅固。世間天人阿素洛等
T0220_.07.0344c04: 不能毀壞令墮聲聞獨覺等地。世間種種惡
T0220_.07.0344c05: 不善法不能制伏令於行六波羅蜜多乃至一
T0220_.07.0344c06: 切智智時所有善法不得増長。如是善現。諸
T0220_.07.0344c07: 菩薩摩訶薩應行無二甚深般若波羅蜜多。
T0220_.07.0344c08: 具壽善現白言。世尊。諸菩薩摩訶薩爲善根
T0220_.07.0344c09: 故行深般若波羅蜜多耶。佛言不爾。諸菩薩
T0220_.07.0344c10: 摩訶薩不爲善根故行深般若波羅蜜多。亦
T0220_.07.0344c11: 不爲不善根故行深般若波羅蜜多。何以故。
T0220_.07.0344c12: 諸菩薩摩訶薩法應如是。若未親近諸佛世
T0220_.07.0344c13: 尊。若諸善根未極圓滿。若眞善友未多攝受。
T0220_.07.0344c14: 終不能得一切智智。具壽善現復白佛言。云
T0220_.07.0344c15: 何菩薩摩訶薩親近諸佛圓滿善根。得眞善
T0220_.07.0344c16: 友多所攝受。速能證得一切智智。佛言。善現。
T0220_.07.0344c17: 諸菩薩摩訶薩從初發心。親近如來應正等
T0220_.07.0344c18: 覺聞説正法。所謂契經乃至論議。聞已受持
T0220_.07.0344c19: 數數温習令善通利。既善通利思惟觀察。既
T0220_.07.0344c20: 觀察已深見意趣。見意趣已復善通達。既善
T0220_.07.0344c21: 通達得陀羅尼。起無礙辯乃至證得一切智
T0220_.07.0344c22: 智。隨所生處於所聞持正法教義常不忘失。
T0220_.07.0344c23: 於諸佛所廣種善根。由善根力所攝受故不
T0220_.07.0344c24: 墮惡趣無暇中生。復由善根所攝受故意樂
T0220_.07.0344c25: 清淨。淨意樂力所攝持故常能無倒。成熟有
T0220_.07.0344c26: 情嚴淨佛土。復由善根所攝受故常不遠離
T0220_.07.0344c27: 眞淨善友。謂諸如來應正等覺。及諸菩薩摩
T0220_.07.0344c28: 訶薩衆獨覺聲聞并餘能讃佛法僧者。如是
T0220_.07.0344c29: 善現。諸菩薩摩訶薩親近諸佛圓滿善根。得
T0220_.07.0345a01: 眞善友多所攝受。速能證得一切智智。是故
T0220_.07.0345a02: 善現。諸菩薩摩訶薩行深般若波羅蜜多。欲
T0220_.07.0345a03: 疾證得一切智智。當勤精進親近諸佛。攝受
T0220_.07.0345a04: 圓滿所種善根。承事善友勿生厭倦
T0220_.07.0345a05:   第二分親近品第七十一
T0220_.07.0345a06: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0345a07: 不親近諸佛不圓滿善根不承事善友。是菩
T0220_.07.0345a08: 薩摩訶薩豈不能得一切智智。佛告善現。若
T0220_.07.0345a09: 不能親近諸佛圓滿善根承事善友。尚不名
T0220_.07.0345a10: 菩薩摩訶薩豈能證得一切智智。所以者何。
T0220_.07.0345a11: 或有菩薩摩訶薩親近諸佛。種諸善根。承事
T0220_.07.0345a12: 善友。猶不能得一切智智。況不能親近諸佛
T0220_.07.0345a13: 圓滿善根承事善友。而能證得一切智智。彼
T0220_.07.0345a14: 若能得一切智智無有是處。是故善現。若菩
T0220_.07.0345a15: 薩摩訶薩欲稱菩薩摩訶薩名。欲疾證得一
T0220_.07.0345a16: 切智智。常應親近諸佛世尊圓滿善根承事
T0220_.07.0345a17: 善友勿生厭倦。具壽善現。復白佛言。以何因
T0220_.07.0345a18: 縁有菩薩摩訶薩。雖親近諸佛種諸善根承
T0220_.07.0345a19: 事善友而不能得一切智智。佛告善現。彼菩
T0220_.07.0345a20: 薩摩訶薩遠離方便善巧力故。雖親近諸佛
T0220_.07.0345a21: 種諸善根承事善友而不能得一切智智。謂
T0220_.07.0345a22: 彼菩薩摩訶薩不從諸佛及諸善友聞説殊勝
T0220_.07.0345a23: 方便善巧。雖親近諸佛種諸善根承事善友
T0220_.07.0345a24: 而不能得一切智智。具壽善現。復白佛言。何
T0220_.07.0345a25: 等名爲方便善巧。諸菩薩摩訶薩成就如是方
T0220_.07.0345a26: 便善巧諸有所爲。定能證得一切智智。佛告
T0220_.07.0345a27: 善現。若菩薩摩訶薩從初發心。修行布施波
T0220_.07.0345a28: 羅蜜多時。以一切智智相應作意。或施諸佛。
T0220_.07.0345a29: 或施菩薩。或施獨覺。或施聲聞。或施諸餘沙
T0220_.07.0345b01: 門梵志。或施外道修梵行者。或施貧窮渉路
T0220_.07.0345b02: 苦行及來乞者。或施一切人非人等。是菩薩
T0220_.07.0345b03: 摩訶薩成就如是一切智智相應作意。雖行
T0220_.07.0345b04: 布施而無施想無受者想。亦無一切我我所
T0220_.07.0345b05: 想。所以者何。是菩薩摩訶薩觀一切法自相
T0220_.07.0345b06: 皆空無實無成無轉無滅。入諸法相知一切
T0220_.07.0345b07: 法無作無能入諸行相。是菩薩摩訶薩成就
T0220_.07.0345b08: 如是方便善巧。恒時増長覺分善根。由此善
T0220_.07.0345b09: 根常増長故。能行布施波羅蜜多。成熟有情
T0220_.07.0345b10: 嚴淨佛土。雖行布施而不希求施所得果。謂
T0220_.07.0345b11: 不迴向可愛境界及勝生處。唯爲救護無救
T0220_.07.0345b12: 護者。及欲解脱未解脱者。修行布施波羅
T0220_.07.0345b13: 蜜多。復次善現。若菩薩摩訶薩從初發心
T0220_.07.0345b14: 修行淨戒波羅蜜多時。以一切智智相應作
T0220_.07.0345b15: 意受持淨戒。心常不起貪瞋癡等隨眠纒縛。
T0220_.07.0345b16: 亦復不起能障菩提餘不善法。所謂慳悋惡
T0220_.07.0345b17: 戒。忿恚懈怠。劣心亂心。惡慧諸慢過慢慢過
T0220_.07.0345b18: 慢。我慢増長慢。卑慢邪慢。聲聞獨覺相應作
T0220_.07.0345b19: 意。所以者何。是菩薩摩訶薩觀一切法自相
T0220_.07.0345b20: 皆空。無實無成無轉無滅入諸法相知一切法
T0220_.07.0345b21: 無作無能入諸行相。是菩薩摩訶薩成就如
T0220_.07.0345b22: 是方便善巧。恒時増長覺分善根。由此善根
T0220_.07.0345b23: 常増長故能行淨戒波羅蜜多。成熟有情嚴
T0220_.07.0345b24: 淨佛土。雖行淨戒而不希求戒所得果。謂不
T0220_.07.0345b25: 迴向可愛境界及勝生處。唯爲救護無救護
T0220_.07.0345b26: 者。及欲解脱未解脱者修行淨戒波羅蜜多。
T0220_.07.0345b27: 復次善現。若菩薩摩訶薩從初發心修行安
T0220_.07.0345b28: 忍波羅蜜多時。以一切智智相應作意修學
T0220_.07.0345b29: 安忍。是菩薩摩訶薩乃至爲護自命因縁。亦
T0220_.07.0345c01: 常不起一念忿恚惡言加報怨恨之心。假使
T0220_.07.0345c02: 有來欲害其命。劫奪財寶。侵凌妻室。誣
T0220_.07.0345c03: 罵辱。阻隔輕調。或打或刺。或割或截。及加種
T0220_.07.0345c04: 種不饒益事。於彼有情竟無忿恨。唯求作彼
T0220_.07.0345c05: 利益安樂。所以者何。是菩薩摩訶薩。觀一切
T0220_.07.0345c06: 法自相皆空。無實無成無轉無滅入諸法相。
T0220_.07.0345c07: 知一切法無作無能入諸行相。是菩薩摩訶
T0220_.07.0345c08: 薩成就如是方便善巧。恒時増長覺分善根。
T0220_.07.0345c09: 由此善根常増長故能行安忍波羅蜜多。成
T0220_.07.0345c10: 熟有情嚴淨佛土。雖行安忍而不希求忍所
T0220_.07.0345c11: 得果。謂不迴向可愛境界及勝生處。唯爲救
T0220_.07.0345c12: 護無救護者。及欲解脱未解脱者。修行安忍
T0220_.07.0345c13: 波羅蜜多。復次善現。若菩薩摩訶薩從初發
T0220_.07.0345c14: 心修行精進波羅蜜多時。以一切智智相應
T0220_.07.0345c15: 作意。發起正勤勇猛無怯。遠離懈怠下劣之
T0220_.07.0345c16: 心。爲求菩提不憚衆苦。修諸善法常無懈廢。
T0220_.07.0345c17: 所以者何。是菩薩摩訶薩觀一切法自相皆
T0220_.07.0345c18: 空。無實無成無轉無滅入諸法相。知一切法
T0220_.07.0345c19: 無作無能入諸行相。是菩薩摩訶薩成就如
T0220_.07.0345c20: 是方便善巧。恒時増長覺分善根。由此善根
T0220_.07.0345c21: 常増長故能行精進波羅蜜多。成熟有情嚴
T0220_.07.0345c22: 淨佛土。雖行精進而不希求勤所得果。謂不
T0220_.07.0345c23: 迴向可愛境界及勝生處。唯爲救護無救護
T0220_.07.0345c24: 者。及欲解脱未解脱者。修行精進波羅蜜多。
T0220_.07.0345c25: 復次善現。若菩薩摩訶薩從初發心修行靜慮
T0220_.07.0345c26: 波羅蜜多時。以一切智智相應作意修學諸
T0220_.07.0345c27: 定。是菩薩摩訶薩眼見諸色。耳聞諸聲。鼻嗅
T0220_.07.0345c28: 諸香。舌嘗諸味。身覺諸觸。意了諸法。已不取
T0220_.07.0345c29: 諸相。不取隨好。即於是處防護諸根。不放逸
T0220_.07.0346a01: 住。勿令發起世間貪憂惡不善法諸煩惱漏
T0220_.07.0346a02: 專修念定守護諸根。是菩薩摩訶薩若行若
T0220_.07.0346a03: 住若坐若臥若語若默常不遠離勝奢摩他。
T0220_.07.0346a04: 遠離種種雜穢諸法。身心寂靜無異威儀軌
T0220_.07.0346a05: 則。所行無不調善。心常安定無所分別。所以
T0220_.07.0346a06: 者何。是菩薩摩訶薩觀一切法自相皆空。無
T0220_.07.0346a07: 實無成無轉無滅入諸法相。知一切法無作
T0220_.07.0346a08: 無能入諸行相。是菩薩摩訶薩成就如是方便
T0220_.07.0346a09: 善巧。恒時増長覺分善根。由此善根常増長
T0220_.07.0346a10: 故。能行靜慮波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0346a11: 雖行靜慮而不希求定所得果。謂不迴向可
T0220_.07.0346a12: 愛境界及勝生處。唯爲救護無救護者。及欲
T0220_.07.0346a13: 解脱未解脱者。修行靜慮波羅蜜多。復次善
T0220_.07.0346a14: 現。若菩薩摩訶薩從初發心修行般若波羅
T0220_.07.0346a15: 蜜多時。以一切智智相應作意修學妙慧。是
T0220_.07.0346a16: 菩薩摩訶薩離諸惡慧。他不能引心不發起
T0220_.07.0346a17: 我我所執。遠離一切我見有情見乃至知者
T0220_.07.0346a18: 見見者見有無有見諸惡見趣。遠離憍慢無
T0220_.07.0346a19: 所分別。引發種種殊勝善根。所以者何。是菩
T0220_.07.0346a20: 薩摩訶薩觀一切法自相皆空。無實無成無
T0220_.07.0346a21: 轉無滅入諸法相。知一切法無作無能入諸
T0220_.07.0346a22: 行相。是菩薩摩訶薩成就如是方便善巧。恒
T0220_.07.0346a23: 時増長覺分善根。由此善根常増長故。能行
T0220_.07.0346a24: 般若波羅蜜多。成熟有情嚴淨佛土。雖行般
T0220_.07.0346a25: 若而不希求慧所得果。謂不迴向可愛境界及
T0220_.07.0346a26: 勝生處。唯爲救護無救護者。及欲解脱未解
T0220_.07.0346a27: 脱者。修行般若波羅蜜多。復次善現。若菩薩
T0220_.07.0346a28: 摩訶薩從初發心修行般若波羅蜜多時。以
T0220_.07.0346a29: 一切智智相應作意。入四靜慮四無量四無
T0220_.07.0346b01: 色定。是菩薩摩訶薩雖於靜慮無量無色入
T0220_.07.0346b02: 出自在。而不攝受彼果異熟。所以者何。是菩
T0220_.07.0346b03: 薩摩訶薩成就最勝方便善巧。觀諸靜慮無
T0220_.07.0346b04: 量無色自相皆空。無實無成無轉無滅入諸
T0220_.07.0346b05: 法相。知一切法無作無能入諸行相。是菩薩
T0220_.07.0346b06: 摩訶薩成就如是方便善巧。恒時増長覺分善
T0220_.07.0346b07: 根。由此善根常増長故。能行靜慮無量無色。
T0220_.07.0346b08: 由行靜慮無量無色。便能自在成熟有情嚴
T0220_.07.0346b09: 淨佛土。復次善現。若菩薩摩訶薩從初發心
T0220_.07.0346b10: 修行般若波羅蜜多時。以一切智智相應作
T0220_.07.0346b11: 意。修學一切菩提分法。成就如是方便善巧。
T0220_.07.0346b12: 雖行見修所斷法道。而不取預流一來不還
T0220_.07.0346b13: 阿羅漢果獨覺菩提。所以者何。是菩薩摩訶
T0220_.07.0346b14: 薩觀一切法自相皆空。無實無成無轉無滅
T0220_.07.0346b15: 入諸法相。知一切法無作無能入諸行相。是
T0220_.07.0346b16: 菩薩摩訶薩成就最勝方便善巧。恒時増長
T0220_.07.0346b17: 覺分善根。由此善根常増長故。能行一切菩
T0220_.07.0346b18: 提分法。超諸聲聞獨覺等地。趣入菩薩正性
T0220_.07.0346b19: 離生。是名菩薩無生法忍。由此忍故常能自
T0220_.07.0346b20: 在成熟有情嚴淨佛土。復次善現。若菩薩摩
T0220_.07.0346b21: 訶薩修行般若波羅蜜多時。以一切智智相
T0220_.07.0346b22: 應作意。雖得自在順逆入出八解脱八勝處
T0220_.07.0346b23: 九次第定十遍處等。而能成就方便善巧。不
T0220_.07.0346b24: 取預流一來不還阿羅漢果獨覺菩提。所以
T0220_.07.0346b25: 者何。是菩薩摩訶薩觀一切法自相皆空。無
T0220_.07.0346b26: 實無成無轉無滅入諸法相。知一切法無作
T0220_.07.0346b27: 無能入諸行相。是菩薩摩訶薩成就最勝方
T0220_.07.0346b28: 便善巧。恒時増長覺分善根。由此善根常増
T0220_.07.0346b29: 長故。便能自在成熟有情嚴淨佛土。證入菩
T0220_.07.0346c01: 薩不退轉地得受記忍。復次善現。若菩薩摩
T0220_.07.0346c02: 訶薩修行般若波羅蜜多時。以一切智智相
T0220_.07.0346c03: 應作意。精進修行如來十力四無所畏四無
T0220_.07.0346c04: 礙解大慈大悲大喜大捨及十八佛不共法等
T0220_.07.0346c05: 無量無邊諸佛功徳。乃至未具成熟有情嚴
T0220_.07.0346c06: 淨佛土。猶未證得一切智智。所以者何。是菩
T0220_.07.0346c07: 薩摩訶薩觀一切法自相皆空。無實無成無
T0220_.07.0346c08: 轉無滅入諸法相。知一切法無作無能入諸
T0220_.07.0346c09: 行相。是菩薩摩訶薩成就最勝方便善巧。恒
T0220_.07.0346c10: 時増長覺分善根。由此善根常増長故。便能
T0220_.07.0346c11: 圓滿成熟有情嚴淨佛土。漸次證得一切智
T0220_.07.0346c12: 智。善現。如是名爲方便善巧。若菩薩摩訶薩
T0220_.07.0346c13: 成就如是方便善巧。諸有所爲定能證得一
T0220_.07.0346c14: 切智智。如是最勝方便善巧。皆由般若波羅
T0220_.07.0346c15: 蜜多而得成就。是故善現。諸菩薩摩訶薩應
T0220_.07.0346c16: 勤修學甚深般若波羅蜜多。諸有所爲勿希
T0220_.07.0346c17: 果報。若能如是精勤修學甚深般若波羅蜜
T0220_.07.0346c18: 多。速能證得一切智智
T0220_.07.0346c19:   第二分遍學品第七十二之一
T0220_.07.0346c20: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0346c21: 成就如是最勝覺慧。雖能受行清淨深法。而
T0220_.07.0346c22: 不攝受殊勝果報。佛告善現。如是如是如汝
T0220_.07.0346c23: 所説。諸菩薩摩訶薩成就如是最勝覺慧。雖
T0220_.07.0346c24: 能受行清淨深法。而不攝受殊勝果報。何以
T0220_.07.0346c25: 故。是菩薩摩訶薩於法自性能不動故。具壽
T0220_.07.0346c26: 善現。白言世尊。是菩薩摩訶薩能於何法自
T0220_.07.0346c27: 性無動。佛告善現。是菩薩摩訶薩能於無性
T0220_.07.0346c28: 自性無動。具壽善現復白佛言。是菩薩摩訶
T0220_.07.0346c29: 薩於何無性自性無動。佛告善現。是菩薩摩
T0220_.07.0347a01: 訶薩能於色自性無動。能於受想行識自性
T0220_.07.0347a02: 無動。能於眼處乃至意處自性無動。能於色
T0220_.07.0347a03: 處乃至法處自性無動。能於眼界乃至意界自
T0220_.07.0347a04: 性無動。能於色界乃至法界自性無動。能於
T0220_.07.0347a05: 眼識界乃至意識界自性無動。能於眼觸乃
T0220_.07.0347a06: 至意觸自性無動。能於眼觸爲縁所生諸受
T0220_.07.0347a07: 乃至意觸爲縁所生諸受自性無動。能於布
T0220_.07.0347a08: 施波羅蜜多乃至般若波羅蜜多自性無動。
T0220_.07.0347a09: 能於四靜慮四無量四無色定自性無動。能
T0220_.07.0347a10: 於四念住乃至八聖道支自性無動。能於三
T0220_.07.0347a11: 解脱門自性無動。能於八解脱九次第定自
T0220_.07.0347a12: 性無動。能於如來十力乃至十八佛不共法
T0220_.07.0347a13: 自性無動。如是乃至能於一切智智自性無
T0220_.07.0347a14: 動。能於一切有爲界無爲界自性無動。所以
T0220_.07.0347a15: 者何。如是諸法即是無性。諸菩薩摩訶薩於
T0220_.07.0347a16: 此無性自性無動。無性不能現證無性。具壽
T0220_.07.0347a17: 善現。白言世尊。有性法爲能現證有性不。佛
T0220_.07.0347a18: 言不爾。世尊。無性法爲能現證有性不。佛言
T0220_.07.0347a19: 不爾。世尊。有性法爲能現證無性不。佛言不
T0220_.07.0347a20: 爾。世尊。無性法爲能現證無性不。佛言不爾。
T0220_.07.0347a21: 世尊。若爾亦應有性不能現觀有性。無性不
T0220_.07.0347a22: 能現觀有性。有性不能現觀無性。無性不能
T0220_.07.0347a23: 現觀無性。將非世尊無得無現觀耶。佛言善
T0220_.07.0347a24: 現。雖有得有現觀然離四句。世尊。云何離四
T0220_.07.0347a25: 句而有得有現觀。善現。若得若現觀非有非
T0220_.07.0347a26: 無絶諸戲論。是故我説有得有現觀然離四
T0220_.07.0347a27: 句。具壽善現復白佛言。諸菩薩摩訶薩以何
T0220_.07.0347a28: 爲戲論。佛告善現。諸菩薩摩訶薩觀色乃至
T0220_.07.0347a29: 識若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347b01: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347b02: 戲論。觀眼處乃至意處若常若無常若樂若
T0220_.07.0347b03: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347b04: 若遠離若不遠離是爲戲論。觀色處乃至法
T0220_.07.0347b05: 處若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347b06: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347b07: 戲論。觀眼界乃至意界若常若無常若樂若
T0220_.07.0347b08: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347b09: 若遠離若不遠離是爲戲論。觀色界乃至法
T0220_.07.0347b10: 界若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347b11: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347b12: 戲論。觀眼識界乃至意識界若常若無常若
T0220_.07.0347b13: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0347b14: 寂靜若遠離若不遠離是爲戲論。觀眼觸乃
T0220_.07.0347b15: 至意觸若常若無常若樂若苦若我若無我若
T0220_.07.0347b16: 淨若不淨若寂靜若不寂靜若遠離若不遠離
T0220_.07.0347b17: 是爲戲論。觀眼觸爲縁所生諸受乃至意觸
T0220_.07.0347b18: 爲縁所生諸受若常若無常若樂若苦若我若
T0220_.07.0347b19: 無我若淨若不淨若寂靜若不寂靜若遠離若
T0220_.07.0347b20: 不遠離是爲戲論。觀地界乃至識界若常若
T0220_.07.0347b21: 無常若樂若苦若我若無我若淨若不淨若寂
T0220_.07.0347b22: 靜若不寂靜若遠離若不遠離是爲戲論。觀
T0220_.07.0347b23: 因縁乃至増上縁若常若無常若樂若苦若我
T0220_.07.0347b24: 若無我若淨若不淨若寂靜若不寂靜若遠離
T0220_.07.0347b25: 若不遠離是爲戲論。觀無明乃至老死若常
T0220_.07.0347b26: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0347b27: 寂靜若不寂靜若遠離若不遠離是爲戲論。
T0220_.07.0347b28: 觀布施波羅蜜多乃至般若波羅蜜多若常若
T0220_.07.0347b29: 無常若樂若苦若我若無我若淨若不淨若寂
T0220_.07.0347c01: 靜若不寂靜若遠離若不遠離是爲戲論。觀
T0220_.07.0347c02: 内空乃至無性自性空若常若無常若樂若
T0220_.07.0347c03: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347c04: 若遠離若不遠離是爲戲論。觀眞如乃至不
T0220_.07.0347c05: 思議界若常若無常若樂若苦若我若無我若
T0220_.07.0347c06: 淨若不淨若寂靜若不寂靜若遠離若不遠
T0220_.07.0347c07: 離是爲戲論。觀苦集滅道聖諦若常若無
T0220_.07.0347c08: 常若樂若苦若我若無我若淨若不淨若寂靜
T0220_.07.0347c09: 若不寂靜若遠離若不遠離是爲戲論。觀四
T0220_.07.0347c10: 念住乃至八聖道支若常若無常若樂若苦若
T0220_.07.0347c11: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0347c12: 離若不遠離是爲戲論。觀四靜慮四無量四
T0220_.07.0347c13: 無色定若常若無常若樂若苦若我若無我若
T0220_.07.0347c14: 淨若不淨若寂靜若不寂靜若遠離若不遠離
T0220_.07.0347c15: 是爲戲論。觀八解脱乃至十遍處若常若無
T0220_.07.0347c16: 常若樂若苦若我若無我若淨若不淨若寂靜
T0220_.07.0347c17: 若不寂靜若遠離若不遠離是爲戲論。觀空
T0220_.07.0347c18: 無相無願解脱門若常若無常若樂若苦若
T0220_.07.0347c19: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0347c20: 離若不遠離是爲戲論。觀淨觀地乃至如來
T0220_.07.0347c21: 地若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347c22: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347c23: 戲論。觀極喜地乃至法雲地若常若無常若
T0220_.07.0347c24: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0347c25: 寂靜若遠離若不遠離是爲戲論。觀一切
T0220_.07.0347c26: 陀羅尼門三摩地門若常若無常若樂若苦
T0220_.07.0347c27: 若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347c28: 若遠離若不遠離是爲戲論。觀五眼六神
T0220_.07.0347c29: 通若常若無常若樂若苦若我若無我若淨若
T0220_.07.0348a01: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0348a02: 戲論。觀如來十力乃至十八佛不共法若常
T0220_.07.0348a03: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0348a04: 寂靜若不寂靜若遠離若不遠離是爲戲論。
T0220_.07.0348a05: 觀三十二大士相八十隨好若常若無常若樂
T0220_.07.0348a06: 若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0348a07: 寂靜若遠離若不遠離是爲戲論。觀無忘失
T0220_.07.0348a08: 法恒住捨性若常若無常若樂若苦若我若無
T0220_.07.0348a09: 我若淨若不淨若寂靜若不寂靜若遠離若不
T0220_.07.0348a10: 遠離是爲戲論。觀一切智道相智一切相智
T0220_.07.0348a11: 若常若無常若樂若苦若我若無我若淨若不
T0220_.07.0348a12: 淨若寂靜若不寂靜若遠離若不遠離是爲戲
T0220_.07.0348a13: 論。觀預流果乃至獨覺菩提若常若無常若
T0220_.07.0348a14: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0348a15: 寂靜若遠離若不遠離是爲戲論。觀一切菩
T0220_.07.0348a16: 薩摩訶薩行若常若無常若樂若苦若我若無
T0220_.07.0348a17: 我若淨若不淨若寂靜若不寂靜若遠離若不
T0220_.07.0348a18: 遠離是爲戲論。觀諸佛無上正等菩提若常
T0220_.07.0348a19: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0348a20: 寂靜若不寂靜若遠離若不遠離是爲戲論。
T0220_.07.0348a21: 觀一切智智若常若無常若樂若苦若我若無
T0220_.07.0348a22: 我若淨若不淨若寂靜若不寂靜若遠離若不
T0220_.07.0348a23: 遠離是爲戲論。復次善現。諸菩薩摩訶薩若
T0220_.07.0348a24: 作是念。苦聖諦應遍知。集聖諦應永斷。滅聖
T0220_.07.0348a25: 諦應作證。道聖諦應修習是爲戲論。若作是
T0220_.07.0348a26: 念應修四靜慮四無量四無色定是爲戲論。
T0220_.07.0348a27: 若作是念應修四念住乃至八聖道支是爲戲
T0220_.07.0348a28: 論。若作是念。應修空無相無願解脱門是爲
T0220_.07.0348a29: 戲論。若作是念應修八解脱八勝處九次第
T0220_.07.0348b01: 定十遍處是爲戲論。若作是念。應超預流果
T0220_.07.0348b02: 乃至獨覺菩提是爲戲論。若作是念。應行布
T0220_.07.0348b03: 施波羅蜜多乃至般若波羅蜜多是爲戲論。
T0220_.07.0348b04: 若作是念。應住内空乃至無性自性空是爲
T0220_.07.0348b05: 戲論。若作是念。應住眞如乃至不思議界是
T0220_.07.0348b06: 爲戲論。若作是念。應入菩薩正性離生是爲
T0220_.07.0348b07: 戲論。若作是念。應圓滿菩薩十地是爲戲論。
T0220_.07.0348b08: 若作是念。應起一切陀羅尼門三摩地門是
T0220_.07.0348b09: 爲戲論。若作是念。應引五眼六神通是爲戲
T0220_.07.0348b10: 論。若作是念。應引如來十力乃至十八佛不
T0220_.07.0348b11: 共法是爲戲論。若作是念。應圓滿三十二大
T0220_.07.0348b12: 士相八十隨好是爲戲論。若作是念。應引無
T0220_.07.0348b13: 忘失法恒住捨性是爲戲論。若作是念。應引
T0220_.07.0348b14: 一切智道相智一切相智是爲戲論。若作是
T0220_.07.0348b15: 念。應行一切菩薩摩訶薩行是爲戲論。若作
T0220_.07.0348b16: 是念。應證諸佛無上正等菩提是爲戲論。若
T0220_.07.0348b17: 作是念。我當嚴淨佛土成熟有情是爲戲論。
T0220_.07.0348b18: 若作是念。我當證得一切智智是爲戲論。若
T0220_.07.0348b19: 作是念。我當永斷一切煩惱習氣相續是爲
T0220_.07.0348b20: 戲論。善現。諸菩薩摩訶薩以如是等種種分
T0220_.07.0348b21: 別而爲戲論
T0220_.07.0348b22: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0348b23: 多時。應觀色乃至識若常若無常若樂若苦
T0220_.07.0348b24: 若我若無我若淨若不淨若寂靜若不寂靜若
T0220_.07.0348b25: 遠離若不遠離皆不可戲論故不應戲論。如
T0220_.07.0348b26: 是乃至應觀一切智智。若應證得若不應證
T0220_.07.0348b27: 得。倶不可戲論故。不應戲論。應觀一切煩惱
T0220_.07.0348b28: 習氣相續。若應永斷若不應永斷。倶不可戲
T0220_.07.0348b29: 論故。不應戲論。善現。諸菩薩摩訶薩行深般
T0220_.07.0348c01: 若波羅蜜多時。應觀如是等諸法及有情。皆
T0220_.07.0348c02: 不可戲論故不應戲論。所以者何。以一切
T0220_.07.0348c03: 法及諸有情。有性不能戲論有性。有性不能
T0220_.07.0348c04: 戲論無性。無性不能戲論無性。無性不能戲
T0220_.07.0348c05: 論有性。離有無性。若能戲論。若所戲論。若戲
T0220_.07.0348c06: 論處。若戲論時。皆不可得。是故善現。色無戲
T0220_.07.0348c07: 論。受想行識亦無戲論。如是乃至一切智智
T0220_.07.0348c08: 無戲論。永斷煩惱習氣相續亦無戲論。如是
T0220_.07.0348c09: 善現。諸菩薩摩訶薩應行無戲論甚深般若
T0220_.07.0348c10: 波羅蜜多。具壽善現。白言世尊。諸菩薩摩訶
T0220_.07.0348c11: 薩行深般若波羅蜜多時。云何觀色受想行
T0220_.07.0348c12: 識乃至一切智智。永斷煩惱習氣相續皆不
T0220_.07.0348c13: 可戲論故不應戲論。佛告善現。諸菩薩摩訶
T0220_.07.0348c14: 薩行深般若波羅蜜多時。應觀色無自性。受
T0220_.07.0348c15: 想行識亦無自性。如是乃至應觀一切智智
T0220_.07.0348c16: 無自性。永斷煩惱習氣相續亦無自性。若法
T0220_.07.0348c17: 無自性則不可戲論。是故善現。色受想行識
T0220_.07.0348c18: 不可戲論故。諸菩薩摩訶薩不應戲論。如是
T0220_.07.0348c19: 乃至一切智智。永斷煩惱習氣相續不可戲
T0220_.07.0348c20: 論故。諸菩薩摩訶薩不應戲論。善現。諸菩薩
T0220_.07.0348c21: 摩訶薩若能如是於一切法離諸戲論。行深
T0220_.07.0348c22: 般若波羅蜜多方便善巧便入菩薩正性離
T0220_.07.0348c23: 生。若已得入。速能證得一切智智
T0220_.07.0348c24: 大般若波羅蜜多經卷第四百六十四
T0220_.07.0348c25:
T0220_.07.0348c26:
T0220_.07.0348c27:
T0220_.07.0348c28:
T0220_.07.0348c29:
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