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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0311a01: 來應正等覺。能常利樂一切有情
T0220_.07.0311a02: 爾時衆中有無量無數三十三天。聞佛所説
T0220_.07.0311a03: 踊躍歡喜。各取天上微妙香花。奉散如來
T0220_.07.0311a04: 及苾芻衆。是時衆内六百苾芻從座而起頂
T0220_.07.0311a05: 禮佛足。偏覆左肩右膝著地。曲躬恭敬合掌
T0220_.07.0311a06: 向佛。瞻仰尊顏目不暫捨。佛神力故各於掌
T0220_.07.0311a07: 中。微妙香花自然盈滿。是苾芻衆歡喜踊
T0220_.07.0311a08: 躍得未曾有。各持此花而散佛上及諸菩薩。
T0220_.07.0311a09: 既散花已咸發願言。我等用斯勝善根力。願
T0220_.07.0311a10: 常安住甚深般若波羅蜜多微妙行住。聲聞
T0220_.07.0311a11: 獨覺所不能住。速趣無上正等菩提。超諸
T0220_.07.0311a12: 聲聞獨覺等地。爾時世尊。知苾芻衆増上
T0220_.07.0311a13: 意樂趣大菩提定不退轉。即便微笑。如佛
T0220_.07.0311a14: 常法從其面門。放種種光青黄赤白紅紫碧
T0220_.07.0311a15: 緑金銀頗胝。遍照三千大千世界。其光漸
T0220_.07.0311a16: 攝還繞佛身。經三匝已從頂上入。爾時慶
T0220_.07.0311a17: 喜。既覩斯瑞歡喜踊躍。即從座起禮佛合掌
T0220_.07.0311a18: 白言。世尊。何因何縁現此微笑。諸佛現笑
T0220_.07.0311a19: 非無因縁。唯願如來哀愍爲説。佛告慶喜。
T0220_.07.0311a20: 是苾芻衆於未來世星喩劫中。當得作佛同
T0220_.07.0311a21: 號散花如來應正等覺明行圓滿善逝世間解
T0220_.07.0311a22: 無上丈夫調御士天人師佛薄伽梵。彼佛壽
T0220_.07.0311a23: 量所居國土。苾芻弟子一切皆同。是諸如
T0220_.07.0311a24: 來應正等覺。初生出家及成佛後。隨所在
T0220_.07.0311a25: 處若晝若夜。常雨五色微妙音花。以是因
T0220_.07.0311a26: 縁故我微笑。是故慶喜。若菩薩摩訶薩欲
T0220_.07.0311a27: 得安住最勝住者當行般若波羅蜜多。若菩
T0220_.07.0311a28: 薩摩訶薩欲得安住如來住者當行般若波羅
T0220_.07.0311a29: 蜜多。慶喜當知。若善男子善女人等。精勤
T0220_.07.0311b01: 修學甚深般若波羅蜜多。是善男子善女人
T0220_.07.0311b02: 等。先世或從人中沒已還生此處。或從覩
T0220_.07.0311b03: 史多天上沒來生人中。彼於先世或在人間
T0220_.07.0311b04: 或居天上。由曾廣聞甚深般若波羅蜜多故。
T0220_.07.0311b05: 於今世能勤修學甚深般若波羅蜜多。慶喜
T0220_.07.0311b06: 當知。如來現見。若善男子善女人等。能勤修
T0220_.07.0311b07: 學甚深般若波羅蜜多。於身命財無所顧者。
T0220_.07.0311b08: 定是菩薩摩訶薩也
T0220_.07.0311b09: 大般若波羅蜜多經卷第四百五十七
T0220_.07.0311b10:
T0220_.07.0311b11:
T0220_.07.0311b12:
T0220_.07.0311b13: 大般若波羅蜜多經卷第四百五
T0220_.07.0311b14: 十八
T0220_.07.0311b15: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0311b16:   第二分實語品第六十五之二
T0220_.07.0311b17: 慶喜當知。若善男子善女人等。愛樂聽聞
T0220_.07.0311b18: 如是所説甚深般若波羅蜜多。聞已受持讀
T0220_.07.0311b19: 誦通利。精勤修學如理思惟。爲菩薩乘諸
T0220_.07.0311b20: 善男子善女人等。宣説開示教誡教授。當
T0220_.07.0311b21: 知彼人曾於過去親從諸佛。聞説如是甚深
T0220_.07.0311b22: 般若波羅蜜多。聞已受持讀誦通利。精勤修
T0220_.07.0311b23: 學如理思惟。亦曾爲他宣説開示教誡教授。
T0220_.07.0311b24: 慶喜當知。是善男子善女人等。曾於過去
T0220_.07.0311b25: 無量佛所種諸善根故。於今生能辦斯事。
T0220_.07.0311b26: 是善男子善女人等。應作是念。我先不從聲
T0220_.07.0311b27: 聞獨覺。聞説如是甚深般若波羅蜜多。定
T0220_.07.0311b28: 從如來應正等覺。聞説如是甚深般若波羅
T0220_.07.0311b29: 蜜多。我先不於聲聞獨覺種諸善根。定於
T0220_.07.0311c01: 如來應正等覺種諸善根。由是因縁今得聞
T0220_.07.0311c02: 此甚深般若波羅蜜多。愛樂受持讀誦通利。
T0220_.07.0311c03: 精勤修學如理思惟。廣爲他説能無厭倦。慶
T0220_.07.0311c04: 喜當知。若善男子善女人等。愛樂聽聞甚
T0220_.07.0311c05: 深般若波羅蜜多。聞已受持讀誦通利。精
T0220_.07.0311c06: 勤修學如理思惟。若義若文。若法若意。若
T0220_.07.0311c07: 毘奈耶皆能通達。是善男子善女人等。則爲
T0220_.07.0311c08: 現見一切如來應正等覺。慶喜當知。若善男
T0220_.07.0311c09: 子善女人等。聞説般若波羅蜜多甚深義趣
T0220_.07.0311c10: 生淨信解。不毀不謗不可沮壞。是善男子善
T0220_.07.0311c11: 女人等。已曾供養無量諸佛。於諸佛所發
T0220_.07.0311c12: 弘誓願殖多善根。亦爲無量眞善知識之所
T0220_.07.0311c13: 攝受。慶喜當知。若善男子善女人等。能於
T0220_.07.0311c14: 如來應正等覺勝福田所種諸善根。雖定當
T0220_.07.0311c15: 得或聲聞果或獨覺果或如來果而證無上正
T0220_.07.0311c16: 等菩提。要於般若波羅蜜多甚深義趣善達
T0220_.07.0311c17: 無礙。修行布施波羅蜜多乃至般若波羅蜜
T0220_.07.0311c18: 多。安住内空乃至無性自性空。安住眞如
T0220_.07.0311c19: 乃至不思議界。安住苦集滅道聖諦。修行
T0220_.07.0311c20: 四念住乃至八聖道支。修行四靜慮四無量
T0220_.07.0311c21: 四無色定。修行八解脱乃至十遍處。修行
T0220_.07.0311c22: 空無相無願解脱門。修行極喜地乃至法雲
T0220_.07.0311c23: 地。修行一切陀羅尼門三摩地門。修行五
T0220_.07.0311c24: 眼六神通。修行如來十力乃至十八佛不共
T0220_.07.0311c25: 法。修行無忘失法恒住捨性。修行一切智
T0220_.07.0311c26: 道相智一切相智令得圓滿。慶喜當知。若
T0220_.07.0311c27: 菩薩摩訶薩能於般若波羅蜜多甚深義趣善
T0220_.07.0311c28: 達無礙。修行布施淨戒安忍精進靜慮般若
T0220_.07.0311c29: 波羅蜜多令得圓滿。如是乃至修行一切智
T0220_.07.0312a01: 道相智一切相智令得圓滿。是菩薩摩訶薩
T0220_.07.0312a02: 若住聲聞或獨覺地。不證無上正等菩提。
T0220_.07.0312a03: 無有是處。是故菩薩摩訶薩衆。欲證無上
T0220_.07.0312a04: 正等菩提。應於般若波羅蜜多甚深義趣善
T0220_.07.0312a05: 達無礙。修行布施淨戒安忍精進靜慮般若
T0220_.07.0312a06: 波羅蜜多令速圓滿。如是乃至修行一切智
T0220_.07.0312a07: 道相智一切相智令速圓滿。是故慶喜。我
T0220_.07.0312a08: 以般若波羅蜜多付囑於汝。應正受持讀誦
T0220_.07.0312a09: 通利無令忘失。慶喜當知。除此般若波羅蜜
T0220_.07.0312a10: 多甚深經典。受持所餘我所説法。設有忘
T0220_.07.0312a11: 失其罪尚輕。若於般若波羅蜜多甚深經典。
T0220_.07.0312a12: 不善受持下至一句有所忘失其罪甚重。慶
T0220_.07.0312a13: 喜當知。若於般若波羅蜜多甚深經典。下至
T0220_.07.0312a14: 一句能善受持不忘失者獲福無量。若於般
T0220_.07.0312a15: 若波羅蜜多甚深經典。不善受持下至一句
T0220_.07.0312a16: 有忘失者。所獲重罪量同前福。是故慶喜。我
T0220_.07.0312a17: 以般若波羅蜜多甚深經典慇懃付汝。當正
T0220_.07.0312a18: 受持讀誦通利。如理思惟廣爲他説。分別
T0220_.07.0312a19: 開示令聽受者究竟解了文義意趣。復能爲
T0220_.07.0312a20: 他如理演説。慶喜當知。若善男子善女人等。
T0220_.07.0312a21: 於此般若波羅蜜多甚深經典。受持讀誦究
T0220_.07.0312a22: 竟通利。如理思惟廣爲他説。則爲受持攝取
T0220_.07.0312a23: 過去未來現在一切如來應正等覺所證無上
T0220_.07.0312a24: 正等菩提。慶喜當知。若善男子善女人等。
T0220_.07.0312a25: 起殷淨心。現於我所。欲以種種上妙花鬘塗
T0220_.07.0312a26: 散等香衣服瓔珞寶幢幡蓋伎樂燈明。供養
T0220_.07.0312a27: 恭敬尊重讃歎無厭倦者。當於般若波羅蜜
T0220_.07.0312a28: 多甚深經典。至心聽聞受持讀誦。究竟通利
T0220_.07.0312a29: 如理思惟。廣爲他説。或復書寫衆寶莊嚴。
T0220_.07.0312b01: 常以種種上妙花鬘塗散等香衣服瓔珞寶幢
T0220_.07.0312b02: 幡蓋伎樂燈明。供養恭敬尊重讃歎無得懈
T0220_.07.0312b03: 怠。慶喜當知。若善男子善女人等。供養恭敬
T0220_.07.0312b04: 尊重讃歎甚深般若波羅蜜多。則爲供養恭
T0220_.07.0312b05: 敬尊重讃歎於我。亦爲供養恭敬尊重讃歎
T0220_.07.0312b06: 現在十方世界一切如來應正等覺現説法
T0220_.07.0312b07: 者。及爲供養恭敬尊重讃歎過去未來諸佛。
T0220_.07.0312b08: 慶喜當知。若善男子善女人等。聞説如是甚
T0220_.07.0312b09: 深般若波羅蜜多。起淨信心恭敬愛樂。即於
T0220_.07.0312b10: 過去未來現在一切如來應正等覺所證無上
T0220_.07.0312b11: 正等菩提。以淨信心恭敬愛樂。慶喜。若汝
T0220_.07.0312b12: 恭敬愛樂於我不捨於我亦當勇勵倍加恭敬
T0220_.07.0312b13: 愛樂不捨甚深般若波羅蜜多。下至一句勿
T0220_.07.0312b14: 令忘失。慶喜。我説如是甚深般若波羅蜜多
T0220_.07.0312b15: 付囑因縁。雖有無量擧要而言。如我既是
T0220_.07.0312b16: 汝等大師。甚深般若波羅蜜多當知亦是汝
T0220_.07.0312b17: 等大師。汝等天人敬重於我。亦當敬重甚深
T0220_.07.0312b18: 般若波羅蜜多。是故慶喜。我以無量方便
T0220_.07.0312b19: 善巧付汝般若波羅蜜多甚深經典。汝當受
T0220_.07.0312b20: 持勿令忘失。我今以此甚深般若波羅蜜多。
T0220_.07.0312b21: 對諸天人阿素洛等無量大衆付囑於汝。慶
T0220_.07.0312b22: 喜。我今誠言告汝。諸有淨信欲不捨佛欲不
T0220_.07.0312b23: 捨法欲不捨僧。復欲不捨過去未來現在諸
T0220_.07.0312b24: 佛所證無上正等菩提。必應不捨甚深般若
T0220_.07.0312b25: 波羅蜜多。如是名爲我等諸佛教誡教授諸
T0220_.07.0312b26: 弟子法。慶喜當知。若善男子善女人等。愛
T0220_.07.0312b27: 樂聽聞甚深般若波羅蜜多。受持讀誦究竟
T0220_.07.0312b28: 通利如理思惟。以無量門廣爲他説。分別
T0220_.07.0312b29: 開示施設安立。令其解了精勤修學。是善
T0220_.07.0312c01: 男子善女人等。速證無上正等菩提。能近
T0220_.07.0312c02: 圓滿一切智智。何以故。慶喜。一切如來應
T0220_.07.0312c03: 正等覺所得無上正等菩提。皆依如是甚深
T0220_.07.0312c04: 般若波羅蜜多而得生故。慶喜當知。過去未
T0220_.07.0312c05: 來現在諸佛。皆依如是甚深般若波羅蜜多。
T0220_.07.0312c06: 出生無上正等菩提。是故慶喜。若菩薩摩
T0220_.07.0312c07: 訶薩欲得無上正等菩提。當勤精進修學如
T0220_.07.0312c08: 是甚深般若波羅蜜多。何以故。慶喜。甚深
T0220_.07.0312c09: 般若波羅蜜多。是諸菩薩摩訶薩母。生諸
T0220_.07.0312c10: 菩薩摩訶薩故。慶喜當知。若菩薩摩訶薩
T0220_.07.0312c11: 精勤修學布施淨戒安忍精進靜慮般若波羅
T0220_.07.0312c12: 蜜多。速證無上正等菩提。是故慶喜。我以
T0220_.07.0312c13: 此六波羅蜜多更付囑汝。當正受持勿令忘
T0220_.07.0312c14: 失。所以者何。如是六種波羅蜜多。是諸如
T0220_.07.0312c15: 來應正等覺無盡法藏。一切佛法從此生故。
T0220_.07.0312c16: 慶喜當知。現在過去未來諸佛所説法要。皆
T0220_.07.0312c17: 是六種波羅蜜多無盡法藏之所流出。慶喜
T0220_.07.0312c18: 當知。現在過去未來諸佛。皆依六種波羅蜜
T0220_.07.0312c19: 多無盡法藏精勤修學。證得無上正等菩提。
T0220_.07.0312c20: 慶喜當知。現在過去未來諸佛聲聞僧衆。
T0220_.07.0312c21: 皆依六種波羅蜜多無盡法藏精勤修學。於
T0220_.07.0312c22: 無餘依妙涅槃界而般涅槃
T0220_.07.0312c23: 復次慶喜。假使汝等爲聲聞乘補特伽羅説
T0220_.07.0312c24: 聲聞法。由此法故三千大千世界有情。一切
T0220_.07.0312c25: 皆證阿羅漢果。猶未爲我作佛弟子所應作
T0220_.07.0312c26: 事。汝等若能爲菩薩乘補特伽羅。宣説一句
T0220_.07.0312c27: 甚深般若波羅蜜多相應之法。即名爲我作
T0220_.07.0312c28: 佛弟子所應作事。我於此事深生隨喜。勝於
T0220_.07.0312c29: 汝等教化三千大千世界一切有情皆令證得
T0220_.07.0313a01: 阿羅漢果。復次慶喜。假使三千大千世界一
T0220_.07.0313a02: 切有情。由他教力非前非後皆得人身。倶
T0220_.07.0313a03: 時證得阿羅漢果。是諸阿羅漢所有殊勝施
T0220_.07.0313a04: 性福業事。戒性福業事。修性福業事。於意
T0220_.07.0313a05: 云何。彼福業事寧爲多不。慶喜白言。甚多
T0220_.07.0313a06: 世尊。彼福業事無量無數。佛告慶喜。若有
T0220_.07.0313a07: 聲聞弟子能爲菩薩摩訶薩宣説般若波羅蜜
T0220_.07.0313a08: 多相應之法。經一日夜所獲福聚甚多於彼。
T0220_.07.0313a09: 慶喜當知。置一日夜但經一日。復置一日
T0220_.07.0313a10: 但經半日。復置半日但經一時。復置一時
T0220_.07.0313a11: 但經食頃。復置食頃但經須臾。復置須臾
T0220_.07.0313a12: 但經俄爾。復置俄爾但瞬息間。是聲聞人能
T0220_.07.0313a13: 爲菩薩摩訶薩衆。宣説般若波羅蜜多相應
T0220_.07.0313a14: 之法。所獲福聚甚多於前。何以故。此聲聞
T0220_.07.0313a15: 人所獲福聚。超過一切聲聞獨覺諸功徳故。
T0220_.07.0313a16: 復次慶喜。若菩薩摩訶薩爲聲聞乘補特伽
T0220_.07.0313a17: 羅。宣説種種聲聞乘法。假使三千大千世界
T0220_.07.0313a18: 一切有情。由此法故悉皆證得阿羅漢果。皆
T0220_.07.0313a19: 具種種殊勝功徳。於意云何。是菩薩摩訶
T0220_.07.0313a20: 薩由此因縁。所獲福聚寧爲多不。慶喜白
T0220_.07.0313a21: 言。甚多世尊。是菩薩摩訶薩所獲福聚無量
T0220_.07.0313a22: 無邊。佛告慶喜。若菩薩摩訶薩爲聲聞乘或
T0220_.07.0313a23: 獨覺乘或無上乘諸善男子善女人等。宣説
T0220_.07.0313a24: 般若波羅蜜多相應之法。經一日夜所獲福
T0220_.07.0313a25: 聚甚多於前。慶喜當知。置一日夜但經一
T0220_.07.0313a26: 日。復置一日但經半日。復置半日但經一
T0220_.07.0313a27: 時。復置一時但經食頃。復置食頃但經須臾。
T0220_.07.0313a28: 復置須臾但經俄爾。復置俄爾但瞬息間。是
T0220_.07.0313a29: 菩薩摩訶薩能爲三乘諸善男子善女人等。
T0220_.07.0313b01: 宣説般若波羅蜜多相應之法。所獲福聚甚
T0220_.07.0313b02: 多於前無量無數。何以故。甚深般若波羅蜜
T0220_.07.0313b03: 多相應法施。超過一切聲聞獨覺相應法施
T0220_.07.0313b04: 及彼二乘諸功徳故。所以者何。是菩薩摩
T0220_.07.0313b05: 訶薩自求無上正等菩提。亦以大乘相應之
T0220_.07.0313b06: 法示現教導讃勵。慶喜。他諸有情令於無上
T0220_.07.0313b07: 正等菩提得不退轉。慶喜當知。是菩薩摩訶
T0220_.07.0313b08: 薩自修布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0313b09: 亦教他修布施波羅蜜多乃至般若波羅蜜
T0220_.07.0313b10: 多。自修四念住乃至八聖道支。亦教他修
T0220_.07.0313b11: 四念住乃至八聖道支。自住内空乃至無性
T0220_.07.0313b12: 自性空。亦教他住内空乃至無性自性空。
T0220_.07.0313b13: 自住眞如乃至不思議界。亦教他住眞如乃
T0220_.07.0313b14: 至不思議界。自住苦集滅道聖諦。亦教他住
T0220_.07.0313b15: 苦集滅道聖諦。自修四靜慮四無量四無色
T0220_.07.0313b16: 定。亦教他修四靜慮四無量四無色定。自
T0220_.07.0313b17: 修八解脱乃至十遍處。亦教他修八解脱乃
T0220_.07.0313b18: 至十遍處。自修空無相無願解脱門。亦教
T0220_.07.0313b19: 他修空無相無願解脱門。自修菩薩地。亦
T0220_.07.0313b20: 教他修菩薩地。自修一切陀羅尼門三摩地
T0220_.07.0313b21: 門。亦教他修一切陀羅尼門三摩地門。自
T0220_.07.0313b22: 修五眼六神通。亦教他修五眼六神通。自修
T0220_.07.0313b23: 如來十力乃至十八佛不共法。亦教他修如
T0220_.07.0313b24: 來十力乃至十八佛不共法。自修三十二大
T0220_.07.0313b25: 士相八十隨好。亦教他修三十二大士相八
T0220_.07.0313b26: 十隨好。自修無忘失法恒住捨性。亦教他
T0220_.07.0313b27: 修無忘失法恒住捨性。自修一切智道相智
T0220_.07.0313b28: 一切相智。亦教他修一切智道相智一切相
T0220_.07.0313b29: 智。自修一切菩薩摩訶薩行。亦教他修一
T0220_.07.0313c01: 切菩薩摩訶薩行。自修諸佛無上正等菩提。
T0220_.07.0313c02: 亦教他修諸佛無上正等菩提。自修一切智
T0220_.07.0313c03: 智。亦教他修一切智智。由是因縁善根増
T0220_.07.0313c04: 長。若於無上正等菩提。有退轉者無有是
T0220_.07.0313c05: 處
T0220_.07.0313c06: 爾時如來四衆圍繞讃説般若波羅蜜多付囑
T0220_.07.0313c07: 慶喜。令受持已。復於一切天龍藥叉廣説
T0220_.07.0313c08: 乃至人非人等大衆會前現神通力。令衆皆
T0220_.07.0313c09: 見不動如來聲聞菩薩前後圍繞。爲如海衆
T0220_.07.0313c10: 宣説妙法。及見彼土嚴淨之相。其聲聞僧
T0220_.07.0313c11: 皆阿羅漢。諸漏已盡無復煩惱。得眞自在心
T0220_.07.0313c12: 善解脱慧善解脱。如調慧馬亦如大龍。已作
T0220_.07.0313c13: 所作已辦所辦。棄諸重擔逮得己利。盡諸有
T0220_.07.0313c14: 結正知解脱。至心自在第一究竟。其菩薩
T0220_.07.0313c15: 僧一切皆是衆望所識。得陀羅尼獲無礙辯。
T0220_.07.0313c16: 功徳智慧猶如大海。於是世尊攝神通力。
T0220_.07.0313c17: 令此衆會天龍藥叉廣説乃至人非人等。不
T0220_.07.0313c18: 復見彼不動如來聲聞菩薩及餘大衆并彼佛
T0220_.07.0313c19: 土嚴淨之相。彼佛衆會及嚴淨土。皆非此土
T0220_.07.0313c20: 眼根所對。所以者何。佛攝神力於彼遠境
T0220_.07.0313c21: 無見縁故。爾時佛告具壽慶喜。不動如來應
T0220_.07.0313c22: 正等覺國土衆會汝更見不。慶喜對曰。我不
T0220_.07.0313c23: 復見。彼事非此眼所行故。佛告慶喜。如彼
T0220_.07.0313c24: 如來衆會國土非此土眼所行境界。當知諸
T0220_.07.0313c25: 法亦復如是。非眼根等所行境界。法不行
T0220_.07.0313c26: 法。法不見法。法不知法。法不證法。慶喜
T0220_.07.0313c27: 當知。一切法性。無能行者。無能見者。無
T0220_.07.0313c28: 能知者。無能證者。無動無作。所以者何。
T0220_.07.0313c29: 以一切法皆如虚空。無有作用能取所取性
T0220_.07.0314a01: 遠離故。以一切法不可思議。能所思議性
T0220_.07.0314a02: 遠離故。以一切法皆如幻等。衆縁和合相似
T0220_.07.0314a03: 有故。以一切法無作受者。妄現似有無堅實
T0220_.07.0314a04: 故。慶喜當知。若菩薩摩訶薩能如是行。能
T0220_.07.0314a05: 如是見。能如是知。能如是證。是行般若波
T0220_.07.0314a06: 羅蜜多亦不執着此諸法相。慶喜當知。若
T0220_.07.0314a07: 菩薩摩訶薩如是學時。是學般若波羅蜜多。
T0220_.07.0314a08: 慶喜當知。若菩薩摩訶薩欲得一切波羅蜜
T0220_.07.0314a09: 多速疾圓滿應學般若波羅蜜多。所以者何。
T0220_.07.0314a10: 如是學者於諸學中爲最爲勝。爲尊爲高。爲
T0220_.07.0314a11: 妙爲微妙。爲上爲無上無等無等等。利益安
T0220_.07.0314a12: 樂一切有情。無依怙者爲作依怙。無歸依者
T0220_.07.0314a13: 爲作歸依。無投趣者爲作投趣。無舍宅者
T0220_.07.0314a14: 爲作舍宅。無救護者爲作救護。諸佛世尊開
T0220_.07.0314a15: 許稱讃。修學般若波羅蜜多。慶喜當知。若
T0220_.07.0314a16: 諸菩薩摩訶薩衆。及諸如來應正等覺住此
T0220_.07.0314a17: 學中。能以右手若右足指。擧取三千大千世
T0220_.07.0314a18: 界。擲置他方或還本處。其中有情不知不
T0220_.07.0314a19: 覺無損無怖。所以者何。甚深般若波羅蜜
T0220_.07.0314a20: 多功徳威力不思議故。慶喜當知。過去未來
T0220_.07.0314a21: 現在諸佛及諸菩薩摩訶薩衆。學此般若波
T0220_.07.0314a22: 羅蜜多。於諸無爲及三世法。悉皆獲得無礙
T0220_.07.0314a23: 智見。是故慶喜。我説學此甚深般若波羅
T0220_.07.0314a24: 蜜多。於諸學中爲最爲勝。爲尊爲高。爲妙
T0220_.07.0314a25: 爲微妙。爲上爲無上無等無等等。慶喜當知。
T0220_.07.0314a26: 諸有欲取甚深般若波羅蜜多量邊際者。如
T0220_.07.0314a27: 愚癡者欲取虚空量及邊際。何以故。甚深般
T0220_.07.0314a28: 若波羅蜜多功徳無量無邊際故。慶喜當知。
T0220_.07.0314a29: 我終不説甚深般若波羅蜜多功徳勝利如名
T0220_.07.0314b01: 身等有量邊際。所以者何。一切名身句身文
T0220_.07.0314b02: 身是有量法。甚深般若波羅蜜多功徳勝利
T0220_.07.0314b03: 非有量法。非諸名身句身文身能量般若波
T0220_.07.0314b04: 羅蜜多功徳勝利。亦非般若波羅蜜多功徳
T0220_.07.0314b05: 勝利是彼所量。爾時慶喜白言。世尊。何因
T0220_.07.0314b06: 縁故甚深般若波羅蜜多説爲無量。佛告慶
T0220_.07.0314b07: 喜。甚深般若波羅蜜多性無盡故説爲無量。
T0220_.07.0314b08: 性遠離故説爲無量。性寂靜故説爲無量。
T0220_.07.0314b09: 如實際故説爲無量。如虚空故説爲無量。
T0220_.07.0314b10: 慶喜當知。一切過去未來現在諸佛世尊。
T0220_.07.0314b11: 皆學般若波羅蜜多。究竟圓滿證得無上正
T0220_.07.0314b12: 等菩提。爲諸有情宣説開示而此般若波羅
T0220_.07.0314b13: 蜜多常無有盡。所以者何。甚深般若波羅
T0220_.07.0314b14: 蜜多。譬如虚空不可盡故。諸有欲盡甚深
T0220_.07.0314b15: 般若波羅蜜多。則爲欲盡虚空邊際。慶喜
T0220_.07.0314b16: 當知。甚深般若波羅蜜多乃至布施波羅蜜
T0220_.07.0314b17: 多。非已盡非今盡非當盡。内空乃至無性
T0220_.07.0314b18: 自性空非已盡非今盡非當盡。眞如乃至不
T0220_.07.0314b19: 思議界非已盡非今盡非當盡。苦集滅道聖
T0220_.07.0314b20: 諦非已盡非今盡非當盡。四念住乃至八聖
T0220_.07.0314b21: 道支非已盡非今盡非當盡。四靜慮四無量
T0220_.07.0314b22: 四無色定非已盡非今盡非當盡。八解脱乃
T0220_.07.0314b23: 至十遍處非已盡非今盡非當盡。空無相無
T0220_.07.0314b24: 願解脱門非已盡非今盡非當盡。極喜地乃
T0220_.07.0314b25: 至法雲地非已盡非今盡非當盡。一切陀羅
T0220_.07.0314b26: 尼門三摩地門非已盡非今盡非當盡。五眼
T0220_.07.0314b27: 六神通非已盡非今盡非當盡。如來十力乃
T0220_.07.0314b28: 至十八佛不共法非已盡非今盡非當盡。三
T0220_.07.0314b29: 十二大士相八十隨好非已盡非今盡非當
T0220_.07.0314c01: 盡。無忘失法恒住捨性非已盡非今盡非當
T0220_.07.0314c02: 盡。一切智道相智一切相智非已盡非今盡
T0220_.07.0314c03: 非當盡。一切菩薩摩訶薩行非已盡非今盡
T0220_.07.0314c04: 非當盡。諸佛無上正等菩提非已盡非今盡
T0220_.07.0314c05: 非當盡。一切智智非已盡非今盡非當盡。所
T0220_.07.0314c06: 以者何。如是等法無生無滅亦無住異。如
T0220_.07.0314c07: 何可得施設有盡。爾時世尊。從面門出廣
T0220_.07.0314c08: 長舌相遍覆面輪。現舌相已還從口入。告
T0220_.07.0314c09: 慶喜曰。於意云何。世間若有如是舌相。所
T0220_.07.0314c10: 發語言有虚妄不。慶喜對曰。不也世尊。佛
T0220_.07.0314c11: 告慶喜。汝從今去應爲四衆廣説如是甚深
T0220_.07.0314c12: 般若波羅蜜多。分別開示施設安立令其易
T0220_.07.0314c13: 解。慶喜當知。如是般若波羅蜜多甚深經
T0220_.07.0314c14: 中。廣説一切菩提分法及諸法相。是故一
T0220_.07.0314c15: 切求聲聞乘補特伽羅。求獨覺乘補特伽羅。
T0220_.07.0314c16: 求無上乘補特伽羅。皆應依此甚深般若波
T0220_.07.0314c17: 羅蜜多所説法門。常勤修學勿生厭倦。若
T0220_.07.0314c18: 能如是常勤修學。速當證得自所求處。復
T0220_.07.0314c19: 次慶喜。甚深般若波羅蜜多是能悟入一切
T0220_.07.0314c20: 法相。是能悟入一切文字。是能悟入陀羅
T0220_.07.0314c21: 尼門。諸菩薩摩訶薩應於如是陀羅尼門常
T0220_.07.0314c22: 勤修學。若菩薩摩訶薩受持如是陀羅尼門。
T0220_.07.0314c23: 速能證得一切辯才諸無礙解。慶喜當知。如
T0220_.07.0314c24: 是般若波羅蜜多甚深經典。乃是過去未來
T0220_.07.0314c25: 現在諸佛世尊無盡法藏。是故我令分明告
T0220_.07.0314c26: 汝。若有於此甚深般若波羅蜜多受持讀誦
T0220_.07.0314c27: 究竟通利如理思惟。則爲受持一切過去未
T0220_.07.0314c28: 來現在諸佛無上正等菩提。慶喜當知我説
T0220_.07.0314c29: 如是甚深般若波羅蜜多。是能遊趣菩提道
T0220_.07.0315a01: 者之堅固足。亦是一切無上佛法大陀羅尼。
T0220_.07.0315a02: 汝等若能受持如是甚深般若波羅蜜多陀羅
T0220_.07.0315a03: 尼者。則爲總持一切佛法令不忘失。與諸有
T0220_.07.0315a04: 情盡未來際作大饒益
T0220_.07.0315a05:   第二分無盡品第六十六
T0220_.07.0315a06: 爾時具壽善現。作如是念。如是般若波羅蜜
T0220_.07.0315a07: 多最爲甚深。諸佛無上正等菩提亦最甚深。
T0220_.07.0315a08: 我當問佛二甚深義。作是念已即白佛言。
T0220_.07.0315a09: 世尊。甚深般若波羅蜜多即佛無上正等菩
T0220_.07.0315a10: 提。諸佛無上正等菩提即深般若波羅蜜多。
T0220_.07.0315a11: 如是般若波羅蜜多及佛無上正等菩提。倶
T0220_.07.0315a12: 最甚深不可盡故。何縁此二説爲無盡。佛
T0220_.07.0315a13: 告善現。甚深般若波羅蜜多及佛無上正等
T0220_.07.0315a14: 菩提。皆如虚空不可盡故説爲無盡。具壽善
T0220_.07.0315a15: 現復白佛言。云何菩薩摩訶薩應引發般若
T0220_.07.0315a16: 波羅蜜多。佛言。善現。諸菩薩摩訶薩應觀
T0220_.07.0315a17: 色無盡故引發般若波羅蜜多。應觀受想行
T0220_.07.0315a18: 識無盡故引發般若波羅蜜多。應觀眼處乃
T0220_.07.0315a19: 至意處皆無盡故引發般若波羅蜜多。應觀
T0220_.07.0315a20: 色處乃至法處皆無盡故引發般若波羅蜜
T0220_.07.0315a21: 多。應觀眼界乃至意界皆無盡故引發般若
T0220_.07.0315a22: 波羅蜜多。應觀色界乃至法界皆無盡故引
T0220_.07.0315a23: 發般若波羅蜜多。應觀眼識界乃至意識界
T0220_.07.0315a24: 皆無盡故引發般若波羅蜜多。應觀眼觸乃
T0220_.07.0315a25: 至意觸皆無盡故引發般若波羅蜜多。應觀
T0220_.07.0315a26: 眼觸爲縁所生諸受乃至意觸爲縁所生諸受
T0220_.07.0315a27: 皆無盡故引發般若波羅蜜多。應觀地界乃
T0220_.07.0315a28: 至識界皆無盡故引發般若波羅蜜多。應觀
T0220_.07.0315a29: 因縁乃至増上縁皆無盡故引發般若波羅蜜
T0220_.07.0315b01: 多。應觀無明乃至老死皆無盡故引發般若
T0220_.07.0315b02: 波羅蜜多。應觀布施波羅蜜多乃至般若波
T0220_.07.0315b03: 羅蜜多皆無盡故引發般若波羅蜜多。應觀
T0220_.07.0315b04: 内空乃至無性自性空皆無盡故引發般若波
T0220_.07.0315b05: 羅蜜多。應觀眞如乃至不思議界皆無盡故
T0220_.07.0315b06: 引發般若波羅蜜多。應觀苦集滅道聖諦皆
T0220_.07.0315b07: 無盡故引發般若波羅蜜多。應觀四念住乃
T0220_.07.0315b08: 至八聖道支皆無盡故引發般若波羅蜜多。
T0220_.07.0315b09: 應觀四靜慮四無量四無色定皆無盡故引發
T0220_.07.0315b10: 般若波羅蜜多。應觀八解脱乃至十遍處皆
T0220_.07.0315b11: 無盡故引發般若波羅蜜多。應觀空無相無
T0220_.07.0315b12: 願解脱門皆無盡故引發般若波羅蜜多。應
T0220_.07.0315b13: 觀淨觀地乃至如來地皆無盡故引發般若波
T0220_.07.0315b14: 羅蜜多。應觀極喜地乃至法雲地皆無盡故
T0220_.07.0315b15: 引發般若波羅蜜多。應觀一切陀羅尼門三摩
T0220_.07.0315b16: 地門皆無盡故引發般若波羅蜜多。應觀五
T0220_.07.0315b17: 眼六神通皆無盡故引發般若波羅蜜多。應
T0220_.07.0315b18: 觀如來十力乃至十八佛不共法皆無盡故引
T0220_.07.0315b19: 發般若波羅蜜多。應觀三十二大士相八十
T0220_.07.0315b20: 隨好皆無盡故引發般若波羅蜜多。應觀無
T0220_.07.0315b21: 忘失法恒住捨性皆無盡故引發般若波羅蜜
T0220_.07.0315b22: 多。應觀一切智道相智一切相智皆無盡故
T0220_.07.0315b23: 引發般若波羅蜜多。應觀預流果乃至獨覺
T0220_.07.0315b24: 菩提皆無盡故引發般若波羅蜜多。應觀一
T0220_.07.0315b25: 切菩薩摩訶薩行皆無盡故引發般若波羅蜜
T0220_.07.0315b26: 多。應觀諸佛無上正等菩提皆無盡故引發
T0220_.07.0315b27: 般若波羅蜜多。應觀一切智智亦無盡故引
T0220_.07.0315b28: 發般若波羅蜜多。復次善現。諸菩薩摩訶薩
T0220_.07.0315b29: 應觀色如虚空無盡故引發般若波羅蜜多。
T0220_.07.0315c01: 應觀受想行識如虚空無盡故引發般若波羅
T0220_.07.0315c02: 蜜多。如是乃至應觀一切智智如虚空無
T0220_.07.0315c03: 盡故引發般若波羅蜜多。復次善現。諸菩
T0220_.07.0315c04: 薩摩訶薩應觀無明縁行如虚空無盡故引發
T0220_.07.0315c05: 般若波羅蜜多。應觀行縁識如虚空無盡故
T0220_.07.0315c06: 引發般若波羅蜜多。應觀識縁名色如虚空
T0220_.07.0315c07: 無盡故引發般若波羅蜜多。應觀名色縁六
T0220_.07.0315c08: 處如虚空無盡故引發般若波羅蜜多。應
T0220_.07.0315c09: 觀六處縁觸如虚空無盡故引發般若波羅
T0220_.07.0315c10: 蜜多。應觀觸縁受如虚空無盡故引發般若
T0220_.07.0315c11: 波羅蜜多。應觀受縁愛如虚空無盡故引發
T0220_.07.0315c12: 般若波羅蜜多。應觀愛縁取如虚空無盡故
T0220_.07.0315c13: 引發般若波羅蜜多。應觀取縁有如虚空無
T0220_.07.0315c14: 盡故引發般若波羅蜜多。應觀有縁生如虚
T0220_.07.0315c15: 空無盡故引發般若波羅蜜多。應觀生縁老
T0220_.07.0315c16: 死愁歎苦憂惱如虚空無盡故引發般若波羅
T0220_.07.0315c17: 蜜多。善現。諸菩薩摩訶薩應如是引發般
T0220_.07.0315c18: 若波羅蜜多。善現。諸菩薩摩訶薩如是觀
T0220_.07.0315c19: 察十二縁起遠離二邊是諸菩薩摩訶薩衆不
T0220_.07.0315c20: 共妙觀。善現。諸菩薩摩訶薩菩提樹下坐金
T0220_.07.0315c21: 剛座。如實觀察十二縁起。譬如虚空不可
T0220_.07.0315c22: 盡故。便能證得一切智智。善現。若菩薩摩
T0220_.07.0315c23: 訶薩以如虚空無盡行住引發般若波羅蜜
T0220_.07.0315c24: 多。如實觀察十二縁起不墮聲聞及獨覺地。
T0220_.07.0315c25: 疾證無上正等菩提。善現。住菩薩乘補特
T0220_.07.0315c26: 伽羅。若於無上正等菩提有退轉者。皆悉
T0220_.07.0315c27: 不依引發般若波羅蜜多善巧作意。由彼不
T0220_.07.0315c28: 了。云何菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0315c29: 能以如虚空無盡行住引發般若波羅蜜多。
T0220_.07.0316a01: 如實觀察十二縁起。善現。住菩薩乘諸善
T0220_.07.0316a02: 男子善女人等。若於無上正等菩提而有退
T0220_.07.0316a03: 轉。皆由遠離引發般若波羅蜜多方便善巧。
T0220_.07.0316a04: 若菩薩摩訶薩能於無上正等菩提得不退
T0220_.07.0316a05: 轉。一切皆依引發般若波羅蜜多方便善巧。
T0220_.07.0316a06: 是菩薩摩訶薩由依如是方便善巧修行般若
T0220_.07.0316a07: 波羅蜜多。以如虚空無盡行住引發般若波
T0220_.07.0316a08: 羅蜜多。如實觀察十二縁起。是菩薩摩訶
T0220_.07.0316a09: 薩由此因縁。速能圓滿甚深般若波羅蜜多。
T0220_.07.0316a10: 善現。諸菩薩摩訶薩如是觀察縁起法時。不
T0220_.07.0316a11: 見有法無因而生。不見有法無因而滅。不見
T0220_.07.0316a12: 有法性相常住不生不滅。不見有法有我有
T0220_.07.0316a13: 情廣説乃至知者見者。不見有法若常若無
T0220_.07.0316a14: 常若樂若苦若我若無我若淨若不淨若寂靜
T0220_.07.0316a15: 若不寂靜若遠離若不遠離。善現。諸菩薩
T0220_.07.0316a16: 摩訶薩應當如是觀察縁起修行般若波羅蜜
T0220_.07.0316a17: 多。善現。若時菩薩摩訶薩如實觀察縁起法
T0220_.07.0316a18: 門修行般若波羅蜜多。是時菩薩摩訶薩不見
T0220_.07.0316a19: 色若常若無常若樂若苦若我若無我若淨若
T0220_.07.0316a20: 不淨若寂靜若不寂靜若遠離若不遠離。亦
T0220_.07.0316a21: 不見受想行識若常若無常若樂若苦若我若
T0220_.07.0316a22: 無我若淨若不淨若寂靜若不寂靜若遠離若
T0220_.07.0316a23: 不遠離。如是乃至亦不見一切智智若常若
T0220_.07.0316a24: 無常若樂若苦若我若無我若淨若不淨若寂
T0220_.07.0316a25: 靜若不寂靜若遠離若不遠離。善現。若時菩
T0220_.07.0316a26: 薩摩訶薩如是修行甚深般若波羅蜜多。是
T0220_.07.0316a27: 時菩薩摩訶薩雖行般若波羅蜜多而不見有
T0220_.07.0316a28: 所行般若波羅蜜多。亦復不見有法能見所
T0220_.07.0316a29: 行般若波羅蜜多。亦不見有如是不見。雖行
T0220_.07.0316b01: 靜慮精進安忍淨戒布施波羅蜜多。而不見
T0220_.07.0316b02: 有所行靜慮乃至布施波羅蜜多。亦復不見
T0220_.07.0316b03: 有法能見所行靜慮乃至布施波羅蜜多。亦
T0220_.07.0316b04: 不見有如是不見。如是乃至雖修一切智智
T0220_.07.0316b05: 而不見有所修一切智智。亦復不見有法能
T0220_.07.0316b06: 見所修一切智智。亦不見有如是不見。亦
T0220_.07.0316b07: 復不見有法能斷一切煩惱習氣相續。善現。
T0220_.07.0316b08: 諸菩薩摩訶薩於一切法。以無所得而爲方
T0220_.07.0316b09: 便。應行般若波羅蜜多。善現。若時菩薩摩
T0220_.07.0316b10: 訶薩於一切法。以無所得而爲方便。修行
T0220_.07.0316b11: 般若波羅蜜多。是時惡魔生大愁苦。煩寃
T0220_.07.0316b12: 荼毒如箭入心。譬如有人父母卒喪身心楚
T0220_.07.0316b13: 痛。惡魔亦爾。於是善現白言。世尊。爲一
T0220_.07.0316b14: 惡魔見諸菩薩摩訶薩衆。於一切法以無所
T0220_.07.0316b15: 得而爲方便。修行般若波羅蜜多生大愁苦。
T0220_.07.0316b16: 煩寃荼毒如箭入心。爲遍三千大千世界一
T0220_.07.0316b17: 切惡魔皆亦如是。佛告善現。遍滿三千大
T0220_.07.0316b18: 千世界一切惡魔皆亦如是。各於本座不能
T0220_.07.0316b19: 自安。善現。諸菩薩摩訶薩應常安住甚深般
T0220_.07.0316b20: 若波羅蜜多微妙行住。若菩薩摩訶薩能如
T0220_.07.0316b21: 是住世間。天人阿素洛等伺求其短終不能
T0220_.07.0316b22: 得。亦復不能惱亂障礙。是故善現。若菩薩
T0220_.07.0316b23: 摩訶薩欲得無上正等菩提。當勤安住甚深
T0220_.07.0316b24: 般若波羅蜜多微妙行住。善現。若菩薩摩
T0220_.07.0316b25: 訶薩能正安住甚深般若波羅蜜多微妙行
T0220_.07.0316b26: 住。則能修滿布施淨戒安忍精進靜慮般若
T0220_.07.0316b27: 波羅蜜多。若菩薩摩訶薩能正修行甚深般
T0220_.07.0316b28: 若波羅蜜多。便能具足修滿一切波羅蜜
T0220_.07.0316b29: 多。具壽善現白言。世尊。云何菩薩摩訶薩
T0220_.07.0316c01: 能正修行甚深般若波羅蜜多。便能修滿布
T0220_.07.0316c02: 施淨戒安忍精進靜慮般若波羅蜜多。佛告
T0220_.07.0316c03: 善現。若菩薩摩訶薩無倒修行甚深般若波
T0220_.07.0316c04: 羅蜜多時。以一切智智相應之心而行布
T0220_.07.0316c05: 施。復持如是布施功徳。與諸有情同共迴
T0220_.07.0316c06: 向一切智智。善現。是爲菩薩摩訶薩能正
T0220_.07.0316c07: 修行甚深般若波羅蜜多修滿布施波羅蜜
T0220_.07.0316c08: 多。若菩薩摩訶薩無倒修行甚深般若波羅
T0220_.07.0316c09: 蜜多時。以一切智智相應之心而行淨戒安
T0220_.07.0316c10: 忍精進靜慮般若。復持如是淨戒安忍精進
T0220_.07.0316c11: 靜慮般若功徳。與諸有情同共迴向一切智
T0220_.07.0316c12: 智。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.07.0316c13: 若波羅蜜多修滿淨戒安忍精進靜慮般若波
T0220_.07.0316c14: 羅蜜多。如是善現。諸菩薩摩訶薩能正修行
T0220_.07.0316c15: 甚深般若波羅蜜多。便能修滿布施淨戒安
T0220_.07.0316c16: 忍精進靜慮般若波羅蜜多
T0220_.07.0316c17: 大般若波羅蜜多經卷第四百五十八
T0220_.07.0316c18:
T0220_.07.0316c19:
T0220_.07.0316c20:
T0220_.07.0316c21: 大般若波羅蜜多經卷第四百五
T0220_.07.0316c22: 十九
T0220_.07.0316c23: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0316c24:   第二分相攝品第六十七
T0220_.07.0316c25: 爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.07.0316c26: 訶薩安住布施波羅蜜多。攝取淨戒安忍精
T0220_.07.0316c27: 進靜慮般若波羅蜜多。佛告善現。若菩薩
T0220_.07.0316c28: 摩訶薩以無貪著無慳悋心修行布施。持此
T0220_.07.0316c29: 布施與諸有情同共迴向一切智智。於諸有
T0220_.07.0317a01: 情住慈身業語業意業離諸罪犯。善現。是
T0220_.07.0317a02: 爲菩薩摩訶薩安住布施波羅蜜多攝取淨戒
T0220_.07.0317a03: 波羅蜜多。善現。若菩薩摩訶薩以無貪著
T0220_.07.0317a04: 無慳悋心修行布施。持此布施與諸有情同
T0220_.07.0317a05: 共迴向一切智智。若有受者餘惡有情。非理
T0220_.07.0317a06: 毀罵嫌害凌辱。菩薩於彼不生變異瞋忿害
T0220_.07.0317a07: 心身語加報。唯起憐愍慈悲之心。以善愛
T0220_.07.0317a08: 言慚愧遜謝。善現。是爲菩薩摩訶薩安住
T0220_.07.0317a09: 布施波羅蜜多攝取安忍波羅蜜多。善現。
T0220_.07.0317a10: 若菩薩摩訶薩以無貪著無慳悋心修行布
T0220_.07.0317a11: 施。持此布施與諸有情同共迴向一切智
T0220_.07.0317a12: 智。設有受者餘惡有情非理毀罵嫌害凌辱。
T0220_.07.0317a13: 菩薩爾時便作是念。諸有造作如是類業。
T0220_.07.0317a14: 還自感得如是類果。我今不應計彼所作廢
T0220_.07.0317a15: 修自業。復作是念。我應於彼及餘有情捨
T0220_.07.0317a16: 心施心倍更増長無所顧惜。作是念已。發
T0220_.07.0317a17: 起増上身心精進。常行惠捨。善現。是爲
T0220_.07.0317a18: 菩薩摩訶薩安住布施波羅蜜多攝取精進波
T0220_.07.0317a19: 羅蜜多。善現。若菩薩摩訶薩以無貪著無
T0220_.07.0317a20: 慳悋心修行布施。持此布施與諸有情同共
T0220_.07.0317a21: 迴向一切智智。於諸受者及餘境界心無散
T0220_.07.0317a22: 亂。不求諸欲三界二乘唯求佛果。善現。是
T0220_.07.0317a23: 爲菩薩摩訶薩安住布施波羅蜜多攝取靜慮
T0220_.07.0317a24: 波羅蜜多。善現。若菩薩摩訶薩以無貪著無
T0220_.07.0317a25: 慳悋心修行布施。持此布施與諸有情同共
T0220_.07.0317a26: 迴向一切智智。觀諸受者施者施物皆如幻
T0220_.07.0317a27: 事。不見此施於諸有情有益有損。達一切
T0220_.07.0317a28: 法勝義空故。善現。是爲菩薩摩訶薩安住
T0220_.07.0317a29: 布施波羅蜜多攝取般若波羅蜜多。具壽善
T0220_.07.0317b01: 現復白佛言。世尊。云何菩薩摩訶薩安住
T0220_.07.0317b02: 淨戒波羅蜜多攝取布施安忍精進靜慮般若
T0220_.07.0317b03: 波羅蜜多。佛告善現。若菩薩摩訶薩安住
T0220_.07.0317b04: 淨戒波羅蜜多。造身語心三種福業。由斯
T0220_.07.0317b05: 福業離斷生命乃至邪見。不求聲聞獨覺乘
T0220_.07.0317b06: 等。唯求無上正等菩提。菩薩爾時安住淨
T0220_.07.0317b07: 戒。廣行布施。隨諸有情所須之物盡皆施
T0220_.07.0317b08: 與。復持如是布施善根。與諸有情同共迴向
T0220_.07.0317b09: 一切智智。不求聲聞獨覺等果。善現。是爲
T0220_.07.0317b10: 菩薩摩訶薩安住淨戒波羅蜜多攝取布施波
T0220_.07.0317b11: 羅蜜多。善現。若菩薩摩訶薩安住淨戒波
T0220_.07.0317b12: 羅蜜多。若諸有情競來分割菩薩支體各取
T0220_.07.0317b13: 持去。菩薩於彼不生一念忿恨之心。但作
T0220_.07.0317b14: 是念。我今獲得廣大善利。謂捨臭穢危脆之
T0220_.07.0317b15: 身。得佛清淨金剛之身。善現。是爲菩薩摩
T0220_.07.0317b16: 訶薩安住淨戒波羅蜜多攝取安忍波羅蜜
T0220_.07.0317b17: 多。善現。若菩薩摩訶薩安住淨戒波羅蜜
T0220_.07.0317b18: 多。身心精進恒無間斷。著大悲甲發弘誓言。
T0220_.07.0317b19: 一切有情沈溺可畏暴惡。難出生死苦海。我
T0220_.07.0317b20: 當拔置不死界中。善現。是爲菩薩摩訶薩安
T0220_.07.0317b21: 住淨戒波羅蜜多攝取精進波羅蜜多。善現。
T0220_.07.0317b22: 若菩薩摩訶薩安住淨戒波羅蜜多。雖入四
T0220_.07.0317b23: 靜慮或四無量四無色定或滅盡定。而不墮
T0220_.07.0317b24: 聲聞獨覺等地。亦不證實際。隨本願力。作
T0220_.07.0317b25: 是念言。一切有情沈溺可畏暴惡。難出生
T0220_.07.0317b26: 死苦海。我今既住清淨尸羅方便引發清淨
T0220_.07.0317b27: 靜慮定。當拔置不死界中。善現。是爲菩薩
T0220_.07.0317b28: 摩訶薩安住淨戒波羅蜜多攝取靜慮波羅蜜
T0220_.07.0317b29: 多。善現。若菩薩摩訶薩安住淨戒波羅蜜多。
T0220_.07.0317c01: 不見有法若善若非善。若有記若無記。若有
T0220_.07.0317c02: 漏若無漏。若世間若出世間。若有爲若無
T0220_.07.0317c03: 爲。若墮有數若墮無數。若墮有相若墮無
T0220_.07.0317c04: 相。唯觀諸法不離眞如廣説乃至不思議界。
T0220_.07.0317c05: 此眞如等亦不可得。由此般若波羅蜜多方
T0220_.07.0317c06: 便善巧。不墮聲聞獨覺等地。唯求無上正等
T0220_.07.0317c07: 菩提。善現。是爲菩薩摩訶薩安住淨戒波羅
T0220_.07.0317c08: 蜜多攝取般若波羅蜜多
T0220_.07.0317c09: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0317c10: 安住安忍波羅蜜多攝取布施淨戒精進靜慮
T0220_.07.0317c11: 般若波羅蜜多。佛告善現。若菩薩摩訶薩
T0220_.07.0317c12: 安住安忍波羅蜜多。從初發心乃至安坐妙
T0220_.07.0317c13: 菩提座。於其中間設有種種有情之類。非理
T0220_.07.0317c14: 毀罵嫌害凌辱。乃至分割支節持去。菩薩爾
T0220_.07.0317c15: 時都無瞋恨。但作是念。此諸有情深可憐
T0220_.07.0317c16: 愍。煩惱鬼病擾亂身心不得自在。無依無
T0220_.07.0317c17: 護貧苦所逼。我當施彼隨意所須飮食衣服
T0220_.07.0317c18: 及餘種種財寶資具令無匱乏。復持如是布
T0220_.07.0317c19: 施善根。以無所得而爲方便。與諸有情同共
T0220_.07.0317c20: 迴向一切智智。於迴向時無二心轉。謂誰迴
T0220_.07.0317c21: 向何所迴向。善現。是爲菩薩摩訶薩安住安
T0220_.07.0317c22: 忍波羅蜜多攝取布施波羅蜜多。善現。若菩
T0220_.07.0317c23: 薩摩訶薩安住安忍波羅蜜多。從初發心乃
T0220_.07.0317c24: 至安坐妙菩提座。於其中間設極爲救自命
T0220_.07.0317c25: 因縁。於諸有情終不損害。乃至不起諸惡邪
T0220_.07.0317c26: 見。菩薩如是修淨戒時。不求聲聞獨覺等地。
T0220_.07.0317c27: 復持如是淨戒善根。以無所得而爲方便。與
T0220_.07.0317c28: 諸有情同共迴向一切智智。於迴向時無二
T0220_.07.0317c29: 心轉。謂誰迴向何所迴向。善現。是爲菩薩
T0220_.07.0318a01: 摩訶薩安住安忍波羅蜜多攝取淨戒波羅蜜
T0220_.07.0318a02: 多。善現。若菩薩摩訶薩安住安忍波羅蜜
T0220_.07.0318a03: 多。發起勇猛増上精進。常作是念。若一有
T0220_.07.0318a04: 情在一踰繕那外或十或百乃至無量踰繕那
T0220_.07.0318a05: 外。或在一世界外或十或百乃至無量諸世
T0220_.07.0318a06: 界外。應可度者我必當往方便教化令其受
T0220_.07.0318a07: 持。或八學處。或五或十。或具學處。或令
T0220_.07.0318a08: 安住淨觀種姓第八預流一來不還阿羅漢
T0220_.07.0318a09: 果獨覺菩提。或令安住諸菩薩地乃至無上
T0220_.07.0318a10: 正等菩提尚不辭勞。況爲教化無量無數無
T0220_.07.0318a11: 邊有情。皆令獲得利益安樂而當懈倦。復持
T0220_.07.0318a12: 如是精進善根。以無所得而爲方便。與諸有
T0220_.07.0318a13: 情同共迴向一切智智。於迴向時無二心轉。
T0220_.07.0318a14: 謂誰迴向何所迴向。善現。是爲菩薩摩訶
T0220_.07.0318a15: 薩安住安忍波羅蜜多攝取精進波羅蜜多。
T0220_.07.0318a16: 善現。若菩薩摩訶薩安住安忍波羅蜜多。
T0220_.07.0318a17: 攝心不亂離欲惡不善法。有尋有伺離生喜
T0220_.07.0318a18: 樂入初靜慮。廣説乃至入滅想受定。是諸定
T0220_.07.0318a19: 中隨所生起心心所法及諸善根一切合集。
T0220_.07.0318a20: 以無所得而爲方便。與諸有情同共迴向一
T0220_.07.0318a21: 切智智。於迴向時無二心轉。謂誰迴向何所
T0220_.07.0318a22: 迴向。善現。是爲菩薩摩訶薩安住安忍波羅
T0220_.07.0318a23: 蜜多攝取靜慮波羅蜜多。善現。若菩薩摩訶
T0220_.07.0318a24: 薩安住安忍波羅蜜多。於諸法中住循法觀。
T0220_.07.0318a25: 雖以遠離行相。或以寂靜行相。或以無盡行
T0220_.07.0318a26: 相。或以永滅行相觀一切法。而於寂靜能不
T0220_.07.0318a27: 作證。乃至能坐妙菩提座。證得無上正等菩
T0220_.07.0318a28: 提。從此座起轉妙法輪。利益安樂諸有情
T0220_.07.0318a29: 衆。復持如是妙慧善根。以無所得而爲方
T0220_.07.0318b01: 便。與諸有情同共迴向一切智智。於迴向
T0220_.07.0318b02: 時無二心轉。謂誰迴向何所迴向。善現。是
T0220_.07.0318b03: 爲菩薩摩訶薩安住安忍波羅蜜多攝取般若
T0220_.07.0318b04: 波羅蜜多。具壽善現復白佛言。世尊。云何
T0220_.07.0318b05: 菩薩摩訶薩安住精進波羅蜜多攝取布施淨
T0220_.07.0318b06: 戒安忍靜慮般若波羅蜜多。佛告善現。若
T0220_.07.0318b07: 菩薩摩訶薩安住精進波羅蜜多。身心精進
T0220_.07.0318b08: 曾無懈息。求諸善法亦無厭倦。毎作是念。
T0220_.07.0318b09: 我必應得一切智智。不應不得。是菩薩摩訶
T0220_.07.0318b10: 薩爲欲利樂一切有情常發誓願。若一有情
T0220_.07.0318b11: 在一踰繕那外或十或百乃至無量踰繕那
T0220_.07.0318b12: 外。或在一世界外或十或百乃至無量諸世
T0220_.07.0318b13: 界外。應可度者我必當往方便教化。或令住
T0220_.07.0318b14: 聲聞乘。或令住獨覺乘。或令住無上乘。或令
T0220_.07.0318b15: 受行十善業道。如是皆以法施財施而充足
T0220_.07.0318b16: 之方便引攝。復持如是布施善根。以無所得
T0220_.07.0318b17: 而爲方便。與諸有情同共迴向一切智智。於
T0220_.07.0318b18: 迴向時無二心轉。謂誰迴向何所迴向。善現。
T0220_.07.0318b19: 是爲菩薩摩訶薩安住精進波羅蜜多攝取布
T0220_.07.0318b20: 施波羅蜜多。善現。若菩薩摩訶薩安住精進
T0220_.07.0318b21: 波羅蜜多。從初發心乃至安坐妙菩提座。自
T0220_.07.0318b22: 離害生命亦勸他離害生命。無倒稱揚離害
T0220_.07.0318b23: 生命法。歡喜讃歎離害生命者。如是乃至自
T0220_.07.0318b24: 離邪見亦勸他離邪見。無倒稱揚離邪見法。
T0220_.07.0318b25: 歡喜讃歎離邪見者。是菩薩摩訶薩持此淨
T0220_.07.0318b26: 戒波羅蜜多。不求三界及二乘果。以無所得
T0220_.07.0318b27: 而爲方便。與諸有情同共迴向一切智智。於
T0220_.07.0318b28: 迴向時無二心轉。謂誰迴向何所迴向。善現。
T0220_.07.0318b29: 是爲菩薩摩訶薩安住精進波羅蜜多攝取淨
T0220_.07.0318c01: 戒波羅蜜多。善現。若菩薩摩訶薩安住精進
T0220_.07.0318c02: 波羅蜜多。從初發心乃至安住妙菩提座。於
T0220_.07.0318c03: 其中間人非人等＊競來惱觸或復斫刺斷割
T0220_.07.0318c04: 支節隨意持去。菩薩爾時不作是念。誰斫刺
T0220_.07.0318c05: 我誰斷割我。誰復持去。但作是念。我今獲得
T0220_.07.0318c06: 廣大善利。彼諸有情爲益我故。來割截我
T0220_.07.0318c07: 身分支節。然我本爲一切有情而受此身。
T0220_.07.0318c08: 彼來自取己所有物而成我事。菩薩如是審
T0220_.07.0318c09: 諦思惟諸法實相而修安忍。持此安忍波羅
T0220_.07.0318c10: 蜜多。不求聲聞獨覺等地。以無所得而爲方
T0220_.07.0318c11: 便。與諸有情同共迴向一切智智。於迴向時
T0220_.07.0318c12: 無二心轉。謂誰迴向何所迴向。善現。是爲
T0220_.07.0318c13: 菩薩摩訶薩安住精進波羅蜜多攝取安忍波
T0220_.07.0318c14: 羅蜜多。善現。若菩薩摩訶薩安住精進波
T0220_.07.0318c15: 羅蜜多勤修諸定。謂離欲惡不善法。有尋
T0220_.07.0318c16: 有伺離生喜樂入初靜慮。廣説乃至入第四
T0220_.07.0318c17: 靜慮。於諸有情起與樂想作意入慈無量。
T0220_.07.0318c18: 廣説乃至入捨無量。於諸色中起厭麁想作
T0220_.07.0318c19: 意入空無邊處定。廣説乃至入滅想受定。
T0220_.07.0318c20: 是菩薩摩訶薩雖修如是靜慮無量無色滅
T0220_.07.0318c21: 定。而不攝取彼異熟果。但隨有情應可受
T0220_.07.0318c22: 化作利樂處而於中生。既生彼已用四攝事
T0220_.07.0318c23: 而攝取之方便安立。令於布施乃至般若波
T0220_.07.0318c24: 羅蜜多精勤修學。是菩薩摩訶薩依諸靜慮
T0220_.07.0318c25: 起勝神通。從一佛國往一佛國。親近供養
T0220_.07.0318c26: 諸佛世尊。請問甚深諸法性相。精勤引發殊
T0220_.07.0318c27: 勝善根。持此善根以無所得而爲方便。與諸
T0220_.07.0318c28: 有情同共迴向一切智智。於迴向時無二心
T0220_.07.0319a01: 轉。謂誰迴向何所迴向。善現。是爲菩薩摩訶
T0220_.07.0319a02: 薩安住精進波羅蜜多攝取靜慮波羅蜜多。
T0220_.07.0319a03: 善現。若菩薩摩訶薩安住精進波羅蜜多。不
T0220_.07.0319a04: 見布施波羅蜜多乃至般若波羅蜜多若名若
T0220_.07.0319a05: 事若性若相。不見四念住乃至八聖道支若
T0220_.07.0319a06: 名若事若性若相。不見内空乃至無性自性
T0220_.07.0319a07: 空若名若事若性若相。不見眞如乃至不思
T0220_.07.0319a08: 議界若名若事若性若相。不見苦集滅道聖
T0220_.07.0319a09: 諦若名若事若性若相。不見四靜慮四無量
T0220_.07.0319a10: 四無色定若名若事若性若相。不見八解脱
T0220_.07.0319a11: 乃至十遍處若名若事若性若相。不見淨觀
T0220_.07.0319a12: 地乃至如來地若名若事若性若相。不見極
T0220_.07.0319a13: 喜地乃至法雲地若名若事若性若相。不見
T0220_.07.0319a14: 一切陀羅尼門三摩地門若名若事若性若
T0220_.07.0319a15: 相。不見五眼六神通若名若事若性若相。不
T0220_.07.0319a16: 見如來十力乃至十八佛不共法若名若事若
T0220_.07.0319a17: 性若相。不見三十二大士相八十隨好若名
T0220_.07.0319a18: 若事若性若相。不見無忘失法恒住捨性若
T0220_.07.0319a19: 名若事若性若相。不見一切智道相智一切
T0220_.07.0319a20: 相智若名若事若性若相。不見預流果乃
T0220_.07.0319a21: 至獨覺菩提若名若事若性若相。不見一
T0220_.07.0319a22: 切菩薩摩訶薩行若名若事若性若相。不見
T0220_.07.0319a23: 諸佛無上正等菩提若名若事若性若相。
T0220_.07.0319a24: 不見一切智智若名若事若性若相。如是
T0220_.07.0319a25: 乃至不見一切法若名若事若性若相。於諸
T0220_.07.0319a26: 法中不起想念。無所執著如説能作。復以
T0220_.07.0319a27: 如是所集善根。以無所得而爲方便。與諸
T0220_.07.0319a28: 有情同共迴向一切智智。於迴向時無二心
T0220_.07.0319a29: 轉。謂誰迴向何所迴向。善現。是爲菩薩
T0220_.07.0319b01: 摩訶薩安住精進波羅蜜多攝取般若波羅蜜
T0220_.07.0319b02: 多
T0220_.07.0319b03: 具壽善現復白佛言。世尊。云何菩薩摩訶
T0220_.07.0319b04: 薩安住靜慮波羅蜜多。攝取布施淨戒安忍
T0220_.07.0319b05: 精進般若波羅蜜多。佛告善現。若菩薩摩訶
T0220_.07.0319b06: 薩安住靜慮波羅蜜多。於諸有情住財法施。
T0220_.07.0319b07: 謂離欲惡不善法。有尋有伺離生喜樂入初
T0220_.07.0319b08: 靜慮。廣説乃至入第四靜慮。於諸有情起
T0220_.07.0319b09: 與樂想作意入慈無量。廣説乃至入捨無量。
T0220_.07.0319b10: 於諸色中起厭麁想作意入空無邊處定。廣
T0220_.07.0319b11: 説乃至入滅想受定。是菩薩摩訶薩安住靜
T0220_.07.0319b12: 慮波羅蜜多以無亂心。爲諸有情宣説正法
T0220_.07.0319b13: 行財法施。是菩薩摩訶薩常自行財法施。
T0220_.07.0319b14: 亦常勸他行財法施。常無倒稱揚行財法施
T0220_.07.0319b15: 法。常歡喜讃歎行財法施者。持此善根不
T0220_.07.0319b16: 求聲聞獨覺等地。但無所得而爲方便。與
T0220_.07.0319b17: 諸有情同共迴向一切智智。於迴向時無二
T0220_.07.0319b18: 心轉。謂誰迴向何所迴向。善現。是爲菩薩
T0220_.07.0319b19: 摩訶薩安住靜慮波羅蜜多攝取布施波羅蜜
T0220_.07.0319b20: 多。善現。若菩薩摩訶薩安住靜慮波羅蜜多。
T0220_.07.0319b21: 受持淨戒常不發起貪倶行心。瞋倶行心。
T0220_.07.0319b22: 癡倶行心。害倶行心。慳倶行心。嫉倶行心。
T0220_.07.0319b23: 及毀淨戒倶行之心。但常發起一切智智倶
T0220_.07.0319b24: 行作意。復持如是淨戒善根。不求聲聞獨覺
T0220_.07.0319b25: 等地。但無所得而爲方便。與諸有情同共
T0220_.07.0319b26: 迴向一切智智。於迴向時無二心轉。謂誰
T0220_.07.0319b27: 迴向何所迴向。善現。是爲菩薩摩訶薩安
T0220_.07.0319b28: 住靜慮波羅蜜多攝取淨戒波羅蜜多。善現。
T0220_.07.0319b29: 若菩薩摩訶薩安住靜慮波羅蜜多。修行安
T0220_.07.0319c01: 忍。觀色如聚沫。觀受如浮泡。觀想如陽焔。
T0220_.07.0319c02: 觀行如芭蕉。觀識如幻事。作是觀時。於五
T0220_.07.0319c03: 取蘊不堅實想恒現在前。復作是念。諸法
T0220_.07.0319c04: 皆空非我我所。誰能割截。誰受割截。誰能
T0220_.07.0319c05: 毀罵。誰受毀罵。誰復於中發起瞋恨。色是
T0220_.07.0319c06: 誰色。受是誰受。想是誰想。行是誰行。識
T0220_.07.0319c07: 是誰識。如是菩薩安住靜慮波羅蜜多。審
T0220_.07.0319c08: 觀法時能具安忍。復持如是所集善根。以
T0220_.07.0319c09: 無所得而爲方便。與諸有情同共迴向一切
T0220_.07.0319c10: 智智。於迴向時無二心轉。謂誰迴向何所迴
T0220_.07.0319c11: 向。善現。是爲菩薩摩訶薩安住靜慮波羅
T0220_.07.0319c12: 蜜多攝取安忍波羅蜜多。善現。若菩薩摩
T0220_.07.0319c13: 訶薩安住靜慮波羅蜜多。發勤精進離欲惡
T0220_.07.0319c14: 不善法。有尋有伺離生喜樂入初靜慮具足
T0220_.07.0319c15: 住。尋伺寂靜住内等淨心一趣性無尋無伺
T0220_.07.0319c16: 定生喜樂入第二靜慮具足住。離喜住捨具
T0220_.07.0319c17: 念正知領身受樂聖者於中能説能捨具念樂
T0220_.07.0319c18: 住入第三靜慮具足住。斷樂斷苦先喜憂沒
T0220_.07.0319c19: 不苦不樂捨念清淨入第四靜慮具足住。菩
T0220_.07.0319c20: 薩如是修一切種靜慮解脱等持等至。於中
T0220_.07.0319c21: 皆能不取其相。發起種種神境智通。能作
T0220_.07.0319c22: 無邊大神變事。或復發起天耳智通。明了
T0220_.07.0319c23: 清淨過人天耳。能如實聞十方世界情非情
T0220_.07.0319c24: 類種種音聲。或復發起他心智通。能如實
T0220_.07.0319c25: 知十方世界他有情衆心心所法。或復發起
T0220_.07.0319c26: 宿住智通。如實念知十方世界無量有情諸
T0220_.07.0319c27: 宿住事。或復發起天眼智通。明了清淨過
T0220_.07.0319c28: 人天眼。能如實見十方世界有情無情種種
T0220_.07.0319c29: 色像乃至業果皆如實知。是菩薩摩訶薩安
T0220_.07.0320a01: 住此五殊勝神通。從一佛國趣一佛國。親
T0220_.07.0320a02: 近供養諸佛世尊。請問如來甚深法義。廣植
T0220_.07.0320a03: 無量微妙善根。成熟有情嚴淨佛土。勤修
T0220_.07.0320a04: 種種菩薩勝行。持此善根不求聲聞獨覺等
T0220_.07.0320a05: 地。但無所得而爲方便。與諸有情同共迴向
T0220_.07.0320a06: 一切智智。於迴向時無二心轉。謂誰迴向何
T0220_.07.0320a07: 所迴向。善現。是爲菩薩摩訶薩安住靜慮
T0220_.07.0320a08: 波羅蜜多攝取精進波羅蜜多。善現。若菩
T0220_.07.0320a09: 薩摩訶薩安住靜慮波羅蜜多。觀色受想行
T0220_.07.0320a10: 識不可得。觀眼處乃至意處不可得。觀色
T0220_.07.0320a11: 處乃至法處不可得。觀眼界乃至意界不可
T0220_.07.0320a12: 得。觀色界乃至法界不可得。觀眼識界乃
T0220_.07.0320a13: 至意識界不可得。觀眼觸乃至意觸不可得。
T0220_.07.0320a14: 觀眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0320a15: 受不可得。觀地界乃至識界不可得。觀因
T0220_.07.0320a16: 縁乃至増上縁不可得。觀無明乃至老死不
T0220_.07.0320a17: 可得。觀布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0320a18: 不可得。觀内空乃至無性自性空不可得。觀
T0220_.07.0320a19: 眞如乃至不思議界不可得。觀苦集滅道聖
T0220_.07.0320a20: 諦不可得。觀四念住乃至八聖道支不可得。
T0220_.07.0320a21: 觀四靜慮四無量四無色定不可得。觀八解
T0220_.07.0320a22: 脱乃至十遍處不可得。觀空無相無願解脱
T0220_.07.0320a23: 門不可得。觀淨觀地乃至如來地不可得。
T0220_.07.0320a24: 觀極喜地乃至法雲地不可得。觀一切陀羅
T0220_.07.0320a25: 尼門三摩地門不可得。觀五眼六神通不可
T0220_.07.0320a26: 得。觀如來十力乃至十八佛不共法不可得。
T0220_.07.0320a27: 觀三十二大士相八十隨好不可得。觀無忘
T0220_.07.0320a28: 失法恒住捨性不可得。觀一切智道相智一
T0220_.07.0320a29: 切相智不可得。觀預流果乃至獨覺菩提不
T0220_.07.0320b01: 可得。觀一切菩薩摩訶薩行不可得。觀諸
T0220_.07.0320b02: 佛無上正等菩提不可得。觀一切智智不可
T0220_.07.0320b03: 得。觀有爲界不可得。觀無爲界不可得。如
T0220_.07.0320b04: 是菩薩觀一切法不可得故。無作無作故。無
T0220_.07.0320b05: 造無造故。無生無生故。無滅無滅故。無取
T0220_.07.0320b06: 無取故。畢竟清淨常住無變。所以者何。以
T0220_.07.0320b07: 一切法若佛出世若不出世。安住法性法界
T0220_.07.0320b08: 法住。無生無滅常無變異。是菩薩摩訶薩
T0220_.07.0320b09: 心常無亂。恒時安住一切智智相應作意。
T0220_.07.0320b10: 如實觀察一切法性都無所有。復持如是所
T0220_.07.0320b11: 集善根。以無所得而爲方便。與諸有情同
T0220_.07.0320b12: 共迴向一切智智。於迴向時無二心轉。謂
T0220_.07.0320b13: 誰迴向何所迴向。善現。是爲菩薩摩訶薩安
T0220_.07.0320b14: 住靜慮波羅蜜多攝取般若波羅蜜多。
T0220_.07.0320b15: 具壽善現復白佛言。世尊。云何菩薩摩訶
T0220_.07.0320b16: 薩安住般若波羅蜜多攝取布施淨戒安忍精
T0220_.07.0320b17: 進靜慮波羅蜜多。佛告善現。若菩薩摩訶
T0220_.07.0320b18: 薩安住般若波羅蜜多。觀一切法空無所有。
T0220_.07.0320b19: 世尊。云何菩薩摩訶薩安住般若波羅蜜多
T0220_.07.0320b20: 觀一切法空無所有。善現。諸菩薩摩訶薩
T0220_.07.0320b21: 安住般若波羅蜜多。觀内空内空性不可得。
T0220_.07.0320b22: 外空外空性不可得。内外空内外空性不可
T0220_.07.0320b23: 得。空空空空性不可得。大空大空性不可
T0220_.07.0320b24: 得。勝義空勝義空性不可得。有爲空有爲
T0220_.07.0320b25: 空性不可得。無爲空無爲空性不可得。畢竟
T0220_.07.0320b26: 空畢竟空性不可得。無際空無際空性不可
T0220_.07.0320b27: 得。散無散空散無散空性不可得。本性空本
T0220_.07.0320b28: 性空性不可得。自共相空自共相空性不可
T0220_.07.0320b29: 得。一切法空一切法空性不可得。是菩薩
T0220_.07.0320c01: 摩訶薩安住如是十四空中。不得色若空若
T0220_.07.0320c02: 不空。不得受想行識若空若不空。不得眼
T0220_.07.0320c03: 處乃至意處若空若不空。不得色處乃至法
T0220_.07.0320c04: 處若空若不空。不得眼界乃至意界若空若
T0220_.07.0320c05: 不空。不得色界乃至法界若空若不空。不
T0220_.07.0320c06: 得眼識界乃至意識界若空若不空。不得眼
T0220_.07.0320c07: 觸乃至意觸若空若不空。不得眼觸爲縁所
T0220_.07.0320c08: 生諸受乃至意觸爲縁所生諸受若空若不
T0220_.07.0320c09: 空。不得地界乃至識界若空若不空。不得
T0220_.07.0320c10: 因縁乃至増上縁若空若不空。不得無明乃
T0220_.07.0320c11: 至老死若空若不空。不得布施波羅蜜多乃
T0220_.07.0320c12: 至般若波羅蜜多若空若不空。不得内空乃
T0220_.07.0320c13: 至無性自性空若空若不空。不得眞如乃至
T0220_.07.0320c14: 不思議界若空若不空。不得苦集滅道聖諦
T0220_.07.0320c15: 若空若不空。不得四念住乃至八聖道支若
T0220_.07.0320c16: 空若不空。不得四靜慮四無量四無色定若
T0220_.07.0320c17: 空若不空。不得八解脱乃至十遍處若空若
T0220_.07.0320c18: 不空。不得空無相無願解脱門若空若不空。
T0220_.07.0320c19: 不得淨觀地乃至如來地若空若不空。不得
T0220_.07.0320c20: 極喜地乃至法雲地若空若不空。不得一切
T0220_.07.0320c21: 陀羅尼門三摩地門若空若不空。不得五眼
T0220_.07.0320c22: 六神通若空若不空。不得如來十力乃至十
T0220_.07.0320c23: 八佛不共法若空若不空。不得三十二大士
T0220_.07.0320c24: 相八十隨好若空若不空。不得無忘失法恒
T0220_.07.0320c25: 住捨性若空若不空。不得一切智道相智一
T0220_.07.0320c26: 切相智若空若不空。不得預流果乃至獨覺
T0220_.07.0320c27: 菩提若空若不空。不得一切菩薩摩訶薩行
T0220_.07.0320c28: 若空若不空。不得諸佛無上正等菩提若空
T0220_.07.0320c29: 若不空。不得一切智智若空若不空。不得有
T0220_.07.0321a01: 爲界若空若不空。不得無爲界若空若不空。
T0220_.07.0321a02: 是菩薩摩訶薩安住般若波羅蜜多。於諸有
T0220_.07.0321a03: 情所有布施若食若飮及餘資具皆觀爲空。
T0220_.07.0321a04: 若能施若所施若施福若施果。如是一切亦
T0220_.07.0321a05: 觀爲空。菩薩爾時由住空觀。貪著慳悋無
T0220_.07.0321a06: 容得起。所以者何。是菩薩摩訶薩修行般
T0220_.07.0321a07: 若波羅蜜多。從初發心乃至安坐妙菩提座。
T0220_.07.0321a08: 如是分別皆不得起。如諸如來應正等覺無
T0220_.07.0321a09: 時暫起著心慳心。此菩薩摩訶薩亦復如是。
T0220_.07.0321a10: 行深般若波羅蜜多。著心慳心皆永不起。
T0220_.07.0321a11: 當知般若波羅蜜多是諸菩薩摩訶薩師。能
T0220_.07.0321a12: 令菩薩摩訶薩衆不起一切妄想分別。所行
T0220_.07.0321a13: 布施皆無染著。是菩薩摩訶薩持此善根。以
T0220_.07.0321a14: 無所得而爲方便。與諸有情同共迴向一切
T0220_.07.0321a15: 智智。於迴向時無二心轉。謂誰迴向何所
T0220_.07.0321a16: 迴向。善現。是爲菩薩摩訶薩安住般若波
T0220_.07.0321a17: 羅蜜多攝取布施波羅蜜多。善現。若菩薩
T0220_.07.0321a18: 摩訶薩安住般若波羅蜜多受持淨戒。一切
T0220_.07.0321a19: 聲聞獨覺等心無容得起。所以者何。是菩
T0220_.07.0321a20: 薩摩訶薩觀諸聲聞獨覺等地皆不可得。迴
T0220_.07.0321a21: 向彼心亦不可得。迴向彼地身語律儀亦不
T0220_.07.0321a22: 可得。是菩薩摩訶薩安住般若波羅蜜多。
T0220_.07.0321a23: 從初發心乃至安坐妙菩提座。於其中間自
T0220_.07.0321a24: 離斷生命。亦勸他離斷生命。無倒稱揚離
T0220_.07.0321a25: 斷生命法。歡喜讃歎離斷生命者。如是乃
T0220_.07.0321a26: 至自離邪見。亦勸他離邪見。無倒稱揚離邪
T0220_.07.0321a27: 見法。歡喜讃歎離邪見者。是菩薩摩訶薩
T0220_.07.0321a28: 持此淨戒所生善根。不求三界及二乘法。
T0220_.07.0321a29: 但無所得而爲方便。與諸有情同共迴向一
T0220_.07.0321b01: 切智智。於迴向時無二心轉。謂誰迴向何
T0220_.07.0321b02: 所迴向。善現。是爲菩薩摩訶薩安住般若
T0220_.07.0321b03: 波羅蜜多攝取淨戒波羅蜜多。善現。若菩
T0220_.07.0321b04: 薩摩訶薩安住般若波羅蜜多起隨順忍。得
T0220_.07.0321b05: 此忍已常作是念。一切法中無有一法若起
T0220_.07.0321b06: 若滅。若生若老。若病若死。若能罵者。若
T0220_.07.0321b07: 受罵者。若能謗者。若受謗者。若能割截斫
T0220_.07.0321b08: 刺打縛惱觸加害。若所割截斫刺打縛惱觸
T0220_.07.0321b09: 加害。如是一切性相皆空。不應於中妄想
T0220_.07.0321b10: 分別。是菩薩摩訶薩得此忍故。從初發心乃
T0220_.07.0321b11: 至安坐妙菩提座。於其中間假使一切有情
T0220_.07.0321b12: 之類。皆來訶毀誹謗凌辱。以諸刀杖瓦石
T0220_.07.0321b13: 塊等。損害打擲割截斫刺。乃至分解身諸
T0220_.07.0321b14: 支節。爾時菩薩心無變異。但作是念深可
T0220_.07.0321b15: 怪哉。諸法性中都無訶毀誹謗凌辱加害等
T0220_.07.0321b16: 事。而諸有情妄想分別執爲實有。發起種
T0220_.07.0321b17: 種煩惱惡業。現在當來受諸劇苦。是菩薩
T0220_.07.0321b18: 摩訶薩持此善根。以無所得而爲方便。與
T0220_.07.0321b19: 諸有情同共迴向一切智智。於迴向時無二
T0220_.07.0321b20: 心轉。謂誰迴向何所迴向。善現。是爲菩薩
T0220_.07.0321b21: 摩訶薩安住般若波羅蜜多攝取安忍波羅蜜
T0220_.07.0321b22: 多。善現。若菩薩摩訶薩安住般若波羅蜜
T0220_.07.0321b23: 多。爲諸有情宣説正法。令住布施波羅蜜
T0220_.07.0321b24: 多乃至般若波羅蜜多。或令住四念住乃至
T0220_.07.0321b25: 八聖道支。或令得預流果乃至阿羅漢果。
T0220_.07.0321b26: 或令得獨覺菩提。或令得一切智智。是菩薩
T0220_.07.0321b27: 摩訶薩雖爲此事。而不住有爲界亦不住無
T0220_.07.0321b28: 爲界。復持如是所集善根。以無所得而爲
T0220_.07.0321b29: 方便。與諸有情同共迴向一切智智。於迴
T0220_.07.0321c01: 向時無二心轉。謂誰迴向何所迴向。善現。
T0220_.07.0321c02: 是爲菩薩摩訶薩安住般若波羅蜜多攝取精
T0220_.07.0321c03: 進波羅蜜多。善現。若菩薩摩訶薩安住般
T0220_.07.0321c04: 若波羅蜜多。除佛等持於餘一切聲聞獨覺
T0220_.07.0321c05: 菩薩等持。皆能自在隨意入出。是菩薩摩
T0220_.07.0321c06: 訶薩安住菩薩自在等持。於八解脱皆能自
T0220_.07.0321c07: 在順逆入出。何等爲八。一者有色觀諸色
T0220_.07.0321c08: 解脱。二者内無色想觀外諸色解脱。三者
T0220_.07.0321c09: 淨勝解身作證解脱。四者超一切色想滅有
T0220_.07.0321c10: 對想。不思惟種種想。入無邊空空無邊處
T0220_.07.0321c11: 解脱。五者超一切空無邊處。入無邊識識無
T0220_.07.0321c12: 邊處解脱。六者超一切識無邊處。入無少所
T0220_.07.0321c13: 有無所有處解脱。七者超一切無所有處。入
T0220_.07.0321c14: 非有想非無想非想非非想處解脱。八者超
T0220_.07.0321c15: 一切非想非非想處。入滅想受定滅想受解
T0220_.07.0321c16: 脱。是菩薩摩訶薩復能於九次第定。若逆若
T0220_.07.0321c17: 順自在入出。何等爲九。謂四靜慮四無色定
T0220_.07.0321c18: 滅想受定。是名爲九。是菩薩摩訶薩於八解
T0220_.07.0321c19: 脱九次第定順逆入出。善成熟已能入師子
T0220_.07.0321c20: 奮迅等持。云何師子奮迅等持。善現。謂菩薩
T0220_.07.0321c21: 摩訶薩離欲惡不善法有尋有伺離生喜樂入
T0220_.07.0321c22: 初靜慮。次第乃至超一切非想非非想處。入
T0220_.07.0321c23: 滅想受定。復從滅想受定起。還入非想非非
T0220_.07.0321c24: 想處定。次第乃至入初靜慮。是爲師子奮迅
T0220_.07.0321c25: 等持。善現。是菩薩摩訶薩於此師子奮迅等
T0220_.07.0321c26: 持。善成熟已復入菩薩超越等持。云何菩薩
T0220_.07.0321c27: 超越等持。善現。謂菩薩摩訶薩離欲惡不善
T0220_.07.0321c28: 法有尋有伺離生喜樂入初靜慮。從初靜慮
T0220_.07.0321c29: 起次第乃至入滅想受定。從滅想受定起入
T0220_.07.0322a01: 初靜慮。從初靜慮起入滅想受定。從滅想受
T0220_.07.0322a02: 定起入第二靜慮。從第二靜慮起入滅想受
T0220_.07.0322a03: 定。從滅想受定起入第三靜慮。從第三靜慮
T0220_.07.0322a04: 起入滅想受定。從滅想受定起入第四靜慮。
T0220_.07.0322a05: 從第四靜慮起入滅想受定。從滅想受定起
T0220_.07.0322a06: 入空無邊處定。從空無邊處定起入滅想受
T0220_.07.0322a07: 定。從滅想受定起入識無邊處定。從識無邊
T0220_.07.0322a08: 處定起入滅想受定。從滅想受定起入無所
T0220_.07.0322a09: 有處定。從無所有處定起入滅想受定。從滅
T0220_.07.0322a10: 想受定起入非想非非想處定。從非想非非
T0220_.07.0322a11: 想處定起入滅想受定。從滅想受定起復入
T0220_.07.0322a12: 非想非非想處定。從非想非非想處定起墮
T0220_.07.0322a13: 不定心。從不定心還入滅想受定。從滅想受
T0220_.07.0322a14: 定起住不定心。從不定心入非想非非想處
T0220_.07.0322a15: 定。從非想非非想處定起住不定心。從不定
T0220_.07.0322a16: 心入無所有處定。從無所有處定起住不定
T0220_.07.0322a17: 心。從不定心入識無邊處定。從識無邊處定
T0220_.07.0322a18: 起住不定心。從不定心入空無邊處定。從空
T0220_.07.0322a19: 無邊處定起住不定心。從不定心入第四靜
T0220_.07.0322a20: 慮。從第四靜慮起住不定心。從不定心入第
T0220_.07.0322a21: 三靜慮。從第三靜慮起住不定心。從不定心
T0220_.07.0322a22: 入第二靜慮。從第二靜慮起住不定心。從不
T0220_.07.0322a23: 定心入初靜慮。從初靜慮起住不定心。是爲
T0220_.07.0322a24: 菩薩超越等持。若菩薩摩訶薩安住如是超
T0220_.07.0322a25: 越等持。得一切法平等實性。復持如是所集
T0220_.07.0322a26: 善根。以無所得而爲方便。與諸有情同共迴
T0220_.07.0322a27: 向一切智智。於迴向時無二心轉。謂誰迴向
T0220_.07.0322a28: 何所迴向。善現。是爲菩薩摩訶薩安住般若
T0220_.07.0322a29: 波羅蜜多攝取靜慮波羅蜜多
T0220_.07.0322b01: 大般若波羅蜜多經卷第四百五十九
T0220_.07.0322b02:
T0220_.07.0322b03:
T0220_.07.0322b04:
T0220_.07.0322b05: 大般若波羅蜜多經卷第四百六
T0220_.07.0322b06: 十
T0220_.07.0322b07: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0322b08:   第二分巧便品第六十八之一
T0220_.07.0322b09: 爾時具壽善現白佛言。世尊。若菩薩摩訶
T0220_.07.0322b10: 薩成就如是巧便力者。發菩提心已經幾時。
T0220_.07.0322b11: 佛告善現。是菩薩摩訶薩發菩提心。已經
T0220_.07.0322b12: 無數百千倶胝那&T011774;多劫。具壽善現復白佛
T0220_.07.0322b13: 言。世尊。若菩薩摩訶薩成就如是巧便力
T0220_.07.0322b14: 者。已曾親近供養幾佛。佛告善現。是菩薩
T0220_.07.0322b15: 摩訶薩已曾親近供養殑伽沙等諸佛。具壽
T0220_.07.0322b16: 善現復白佛言。世尊。若菩薩摩訶薩成就
T0220_.07.0322b17: 如是巧便力者。已植何等殊勝善根。佛告
T0220_.07.0322b18: 善現。是菩薩摩訶薩發心已來。無有布施淨
T0220_.07.0322b19: 戒安忍精進靜慮般若波羅蜜多所引善根而
T0220_.07.0322b20: 不圓滿精勤修學。由此因縁成就如是巧方
T0220_.07.0322b21: 便力。具壽善現復白佛言。世尊。若菩薩摩
T0220_.07.0322b22: 訶薩成就如是巧便力者。甚爲希有。佛告
T0220_.07.0322b23: 善現。如是如是如汝所説。是菩薩摩訶薩
T0220_.07.0322b24: 甚爲希有。善現當知。如日月輪周行照觸
T0220_.07.0322b25: 四大洲界作諸事業。其中所有若情非情。隨
T0220_.07.0322b26: 彼光明勢力而轉各成己事。如是般若波羅
T0220_.07.0322b27: 蜜多照觸餘五波羅蜜多作諸事業。布施等
T0220_.07.0322b28: 五波羅蜜多。隨順般若波羅蜜多勢力而轉
T0220_.07.0322b29: 各成己事。善現當知。如轉輪王。若無七寶
T0220_.07.0322c01: 不名輪王。要有七寶乃名輪王。布施等五
T0220_.07.0322c02: 波羅蜜多亦復如是。若離般若波羅蜜多不
T0220_.07.0322c03: 得名爲波羅蜜多。不離般若波羅蜜多乃得
T0220_.07.0322c04: 名爲波羅蜜多。善現當知。如有女人端嚴
T0220_.07.0322c05: 巨富。若無強夫所守護者。易爲惡人之所
T0220_.07.0322c06: 凌辱。若有強夫所守護者。不爲惡人之所凌
T0220_.07.0322c07: 辱。布施等五波羅蜜多亦復如是。若無般若
T0220_.07.0322c08: 波羅蜜多力所攝護。易爲天魔及彼眷屬之
T0220_.07.0322c09: 所沮壞。若有般若波羅蜜多力所攝護。一
T0220_.07.0322c10: 切天魔及彼眷屬不能沮壞。善現當知。如
T0220_.07.0322c11: 勇軍將妙閑兵法。善備種種堅固鎧仗。隣
T0220_.07.0322c12: 國怨敵所不能害。布施等五波羅蜜多亦復
T0220_.07.0322c13: 如是。不離般若波羅蜜多。天魔眷屬増上
T0220_.07.0322c14: 慢人乃至菩薩旃茶羅等皆不能壞。善現當
T0220_.07.0322c15: 知。如贍部洲諸小王等隨時朝侍轉輪聖王。
T0220_.07.0322c16: 依彼輪王得至勝處。布施等五波羅蜜多亦
T0220_.07.0322c17: 復如是。隨助般若波羅蜜多。由彼勢力所
T0220_.07.0322c18: 引導故。疾能證得一切智智。善現當知。如
T0220_.07.0322c19: 贍部洲東方諸水。無不皆趣殑伽大河。隨
T0220_.07.0322c20: 殑伽河流入大海。布施等五波羅蜜多亦復
T0220_.07.0322c21: 如是。無不皆爲甚深般若波羅蜜多之所攝
T0220_.07.0322c22: 引。乃能證得一切智智。善現當知。如人右
T0220_.07.0322c23: 手能作衆事。如是般若波羅蜜多能引一切
T0220_.07.0322c24: 殊勝善法。善現當知。如人左手所作不便。
T0220_.07.0322c25: 如是前五波羅蜜多不能引生諸勝善法。善
T0220_.07.0322c26: 現當知。譬如衆流隨其大小。若入大海同
T0220_.07.0322c27: 得鹹名。如是前五波羅蜜多要入般若波羅
T0220_.07.0322c28: 蜜多。乃得名爲能到彼岸。善現當知。如轉
T0220_.07.0322c29: 輪王欲有所趣。四軍導從輪寶居先。王及
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