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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0300a01: 菩提當有退轉。是故菩薩摩訶薩衆。欲得菩
T0220_.07.0300a02: 薩不退轉地。欲入菩薩不退轉數。當勤修學
T0220_.07.0300a03: 甚深般若波羅蜜多方便善巧無得暫廢
T0220_.07.0300a04: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.07.0300a05: 若波羅蜜多方便善巧。終不發起慳貪破戒
T0220_.07.0300a06: 忿恚懈怠散動惡慧倶行之心。亦不發起貪
T0220_.07.0300a07: 欲瞋恚愚癡憍慢倶行之心。亦不發起放逸
T0220_.07.0300a08: 謬誤及餘過失倶行之心。亦不發起執著色
T0220_.07.0300a09: 受想行識倶行之心。亦不發起執著眼處乃
T0220_.07.0300a10: 至意處倶行之心。亦不發起執著色處乃至
T0220_.07.0300a11: 法處倶行之心。亦不發起執著眼界乃至意
T0220_.07.0300a12: 界倶行之心。亦不發起執著色界乃至法界
T0220_.07.0300a13: 倶行之心。亦不發起執著眼識界乃至意識
T0220_.07.0300a14: 界倶行之心。亦不發起執著眼觸乃至意觸倶
T0220_.07.0300a15: 行之心。亦不發起執著眼觸爲縁所生諸受
T0220_.07.0300a16: 乃至意觸爲縁所生諸受倶行之心。亦不發
T0220_.07.0300a17: 起執著地界乃至識界倶行之心。亦不發起
T0220_.07.0300a18: 執著無明乃至老死倶行之心。亦不發起執
T0220_.07.0300a19: 著布施波羅蜜多乃至般若波羅蜜多倶行之
T0220_.07.0300a20: 心。亦不發起執著内空乃至無性自性空倶
T0220_.07.0300a21: 行之心。亦不發起執著眞如乃至不思議界
T0220_.07.0300a22: 倶行之心。亦不發起執著苦集滅道聖諦倶
T0220_.07.0300a23: 行之心。亦不發起執著四靜慮四無量四無
T0220_.07.0300a24: 色定倶行之心。亦不發起執著八解脱乃至
T0220_.07.0300a25: 十遍處倶行之心。亦不發起執著四念住乃至
T0220_.07.0300a26: 八聖道支倶行之心。亦不發起執著空無相
T0220_.07.0300a27: 無願解脱門倶行之心。亦不發起執著淨觀
T0220_.07.0300a28: 地乃至如來地倶行之心。亦不發起執著極
T0220_.07.0300a29: 喜地乃至法雲地倶行之心。亦不發起執著
T0220_.07.0300b01: 五眼六神通倶行之心。亦不發起執著如來
T0220_.07.0300b02: 十力乃至十八佛不共法倶行之心。亦不發
T0220_.07.0300b03: 起執著三十二相八十隨好倶行之心。亦不
T0220_.07.0300b04: 發起執著無忘失法恒住捨性倶行之心。亦
T0220_.07.0300b05: 不發起執著陀羅尼門三摩地門倶行之心。
T0220_.07.0300b06: 亦不發起執著一切智道相智一切相智倶行
T0220_.07.0300b07: 之心。亦不發起執著預流果乃至獨覺菩提
T0220_.07.0300b08: 倶行之心。亦不發起執著一切菩薩摩訶薩
T0220_.07.0300b09: 行倶行之心。亦不發起執著諸佛無上正等
T0220_.07.0300b10: 菩提倶行之心。所以者何。是菩薩摩訶薩行
T0220_.07.0300b11: 深般若波羅蜜多方便善巧。不見有法是可
T0220_.07.0300b12: 得者。無所得故不起執著色等諸法倶行之
T0220_.07.0300b13:
T0220_.07.0300b14: 大般若波羅蜜多經卷第四百五十五
T0220_.07.0300b15:
T0220_.07.0300b16:
T0220_.07.0300b17:
T0220_.07.0300b18: 大般若波羅蜜多經卷第四百五
T0220_.07.0300b19: 十六
T0220_.07.0300b20:  *三藏法師玄奘奉  詔譯 
T0220_.07.0300b21:   第二分同性品第六十二之二
T0220_.07.0300b22: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.07.0300b23: 若波羅蜜多。方便善巧威徳力故。攝持一切
T0220_.07.0300b24: 波羅蜜多。増長一切波羅蜜多。導引一切
T0220_.07.0300b25: 波羅蜜多。何以故。善現。甚深般若波羅蜜
T0220_.07.0300b26: 多中。含藏一切波羅蜜多故。善現。譬如薩
T0220_.07.0300b27: 迦耶見遍能含藏六十二見。甚深般若波羅
T0220_.07.0300b28: 蜜多亦復如是。含藏一切波羅蜜多。善現。
T0220_.07.0300b29: 譬如一切死者命根滅故諸根隨滅。甚深般
T0220_.07.0300c01: 若波羅蜜多亦復如是。布施等五波羅蜜多
T0220_.07.0300c02: 悉皆隨從。若無般若波羅蜜多。亦無一切
T0220_.07.0300c03: 波羅蜜多。是故善現。若菩薩摩訶薩欲至
T0220_.07.0300c04: 一切波羅蜜多究竟彼岸。應學如是甚深般
T0220_.07.0300c05: 若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0300c06: 學如是甚深般若波羅蜜多於諸有情最尊最
T0220_.07.0300c07: 勝。何以故。是菩薩摩訶薩已能修學最上處
T0220_.07.0300c08: 故。復次善現。於意云何。於此三千大千世
T0220_.07.0300c09: 界諸有情類寧爲多不。善現對曰。贍部洲
T0220_.07.0300c10: 中諸有情類尚多無數。何況三千大千世界
T0220_.07.0300c11: 諸有情類寧不爲多。佛告善現。如是如是
T0220_.07.0300c12: 如汝所説。善現。假使三千大千世界諸有
T0220_.07.0300c13: 情類。非前非後皆得人身。得人身已非前
T0220_.07.0300c14: 非後。皆發無上正等覺心。修諸菩薩摩訶薩
T0220_.07.0300c15: 行。修行滿已非前非後。皆證無上正等菩
T0220_.07.0300c16: 提。有菩薩摩訶薩。盡其壽量能以種種上妙
T0220_.07.0300c17: 花鬘塗散等香衣服瓔珞寶幢幡蓋伎樂燈明
T0220_.07.0300c18: 房舍臥具飮食醫藥。供養恭敬尊重讃歎此
T0220_.07.0300c19: 諸如來應正等覺。於意云何。是菩薩摩訶薩
T0220_.07.0300c20: 由此因縁得福多不。善現對曰。甚多世尊。佛
T0220_.07.0300c21: 告善現若菩薩摩訶薩能於如是甚深般若波
T0220_.07.0300c22: 羅蜜多。常樂聽聞受持讀誦。究竟通利如
T0220_.07.0300c23: 理思惟。依教修行書寫流布。所獲福聚甚多
T0220_.07.0300c24: 於前無量倍數。所以者何。甚深般若波羅蜜
T0220_.07.0300c25: 多具大義用。能令菩薩摩訶薩衆。疾得無
T0220_.07.0300c26: 上正等菩提。是故善現。若菩薩摩訶薩欲居
T0220_.07.0300c27: 一切有情上首。欲普饒益一切有情。無救
T0220_.07.0300c28: 護者爲作救護。無歸依者爲作歸依。無所趣
T0220_.07.0300c29: 者爲作所趣。無眼目者爲作眼目。無光明
T0220_.07.0301a01: 者爲作光明。失正路者示以正路。未涅槃者
T0220_.07.0301a02: 令得涅槃。當學如是甚深般若波羅蜜多。善
T0220_.07.0301a03: 現。若菩薩摩訶薩欲得無上正等菩提。欲
T0220_.07.0301a04: 行如來所行境界。欲遊戲佛所遊戲處。欲
T0220_.07.0301a05: 作如來大師子吼。欲撃諸佛無上法鼓。欲扣
T0220_.07.0301a06: 諸佛無上法鍾。欲吹諸佛無上法螺。欲昇
T0220_.07.0301a07: 諸佛無上法座。欲宣諸佛無上法義。欲決一
T0220_.07.0301a08: 切有情疑網。欲入諸佛妙甘露界。欲受諸佛
T0220_.07.0301a09: 微妙法樂。欲證如來殊勝功徳。當學如是甚
T0220_.07.0301a10: 深般若波羅蜜多。善現。若菩薩摩訶薩能
T0220_.07.0301a11: 學如是甚深般若波羅蜜多。無有一切功徳
T0220_.07.0301a12: 善根而不能攝。無有一切功徳善根而不能
T0220_.07.0301a13: 得。所以者何。甚深般若波羅蜜多。是一切
T0220_.07.0301a14: 種功徳善根所依處故。具壽善現。白言世
T0220_.07.0301a15: 尊。諸菩薩摩訶薩能學如是甚深般若波羅
T0220_.07.0301a16: 蜜多豈於一切聲聞獨覺功徳善根能攝能
T0220_.07.0301a17: 得。佛告善現。是菩薩摩訶薩亦於一切聲聞
T0220_.07.0301a18: 獨覺功徳善根能攝能得。然於其中無住無
T0220_.07.0301a19: 著。以勝智見正觀察已。超過聲聞及獨覺地。
T0220_.07.0301a20: 趣入菩薩正性離生故。此菩薩摩訶薩衆。無
T0220_.07.0301a21: 有一切功徳善根而不攝得。善現。若菩薩摩
T0220_.07.0301a22: 訶薩能學如是甚深般若波羅蜜多。則爲隣
T0220_.07.0301a23: 近一切智智。速證無上正等菩提。善現。若菩
T0220_.07.0301a24: 薩摩訶薩能學如是甚深般若波羅蜜多。則
T0220_.07.0301a25: 爲一切世間天人阿素洛等眞實福田。超諸
T0220_.07.0301a26: 世間沙門梵志聲聞獨覺福田之上。疾能證
T0220_.07.0301a27: 得一切智智。隨所生處不捨般若波羅蜜多。
T0220_.07.0301a28: 不離般若波羅蜜多。常行般若波羅蜜多。善
T0220_.07.0301a29: 現。若菩薩摩訶薩能如是學甚深般若波羅
T0220_.07.0301b01: 蜜多。當知已於一切智智得不退轉。於一切
T0220_.07.0301b02: 法能正覺知。遠離聲聞及獨覺地。隣近無上
T0220_.07.0301b03: 正等菩提。善現。若菩薩摩訶薩作如是念。此
T0220_.07.0301b04: 是般若波羅蜜多。此是修時此是修處。我能
T0220_.07.0301b05: 修此甚深般若波羅蜜多。我由如是甚深般
T0220_.07.0301b06: 若波羅蜜多。棄捨如是所應捨法。定當證得
T0220_.07.0301b07: 一切智智。是菩薩摩訶薩非行般若波羅蜜
T0220_.07.0301b08: 多。亦於般若波羅蜜多不能解了。何以故。甚
T0220_.07.0301b09: 深般若波羅蜜多不作是念。我是般若波羅
T0220_.07.0301b10: 蜜多。此是修時此是修處此是修者。此是般
T0220_.07.0301b11: 若波羅蜜多所遠離法。此是般若波羅蜜多
T0220_.07.0301b12: 所照了法。此是般若波羅蜜多所證無上正
T0220_.07.0301b13: 等菩提。若如是知。是行般若波羅蜜多。善
T0220_.07.0301b14: 現。若菩薩摩訶薩作如是念。此非般若波羅
T0220_.07.0301b15: 蜜多。此非修時此非修處此非修者。非由般
T0220_.07.0301b16: 若波羅蜜多遠離一切所應捨法。非由般若
T0220_.07.0301b17: 波羅蜜多定能證得一切智智。所以者何。以
T0220_.07.0301b18: 一切法皆住眞如法界法性不虚妄性不變異
T0220_.07.0301b19: 性平等性離生性法定法住實際虚空界不思
T0220_.07.0301b20: 議界此中一切皆無差別。善現。若菩薩摩訶
T0220_.07.0301b21: 薩能如是行。是行般若波羅蜜多
T0220_.07.0301b22:   第二分無分別品第六十三
T0220_.07.0301b23: 爾時天帝釋竊作是念。若菩薩摩訶薩修行
T0220_.07.0301b24: 般若波羅蜜多乃至布施波羅蜜多。安住内
T0220_.07.0301b25: 空乃至無性自性空。安住眞如乃至不思議
T0220_.07.0301b26: 界。安住苦集滅道聖諦。修行四念住乃至
T0220_.07.0301b27: 八聖道支。修行四靜慮四無量四無色定。修
T0220_.07.0301b28: 行八解脱乃至十遍處。修行空無相無願解
T0220_.07.0301b29: 脱門。修行極喜地乃至法雲地。修行一切陀
T0220_.07.0301c01: 羅尼門三摩地門。修行五眼六神通。修行
T0220_.07.0301c02: 如來十力乃至十八佛不共法。修行無忘失
T0220_.07.0301c03: 法恒住捨性。修行一切智道相智一切相智。
T0220_.07.0301c04: 修行菩薩摩訶薩行。修行無上正等菩提。
T0220_.07.0301c05: 尚超一切有情之上。況得無上正等菩提。若
T0220_.07.0301c06: 諸有情聞説一切智智名字心生信解。尚爲
T0220_.07.0301c07: 獲得人中善利。及得世間最勝壽名。況發無
T0220_.07.0301c08: 上正等覺心。或常聽聞如是般若波羅蜜多
T0220_.07.0301c09: 甚深經典。若諸有情能發無上正等覺心。聽
T0220_.07.0301c10: 聞般若波羅蜜多甚深經典。諸餘有情皆應
T0220_.07.0301c11: 願樂。所獲功徳世間天人阿素洛等不能及
T0220_.07.0301c12: 故。時天帝釋作是念已。即取天上微妙
T0220_.07.0301c13: 花。奉散如來應正等覺及諸菩薩摩訶薩衆。
T0220_.07.0301c14: 既散花已作是願言。若菩薩乘諸善男子善
T0220_.07.0301c15: 女人等。求趣無上正等菩提。以我所集功
T0220_.07.0301c16: 徳善根。令彼所求無上佛法一切智智速
T0220_.07.0301c17: 得圓滿。以我所集功徳善根。令彼所求自
T0220_.07.0301c18: 然人法眞無漏法速得圓滿。以我所集功
T0220_.07.0301c19: 徳善根。令彼一切所欲聞法皆速圓滿。以
T0220_.07.0301c20: 我所集功徳善根。若求聲聞獨覺乘者亦令
T0220_.07.0301c21: 所願疾得滿足。作是願已即白佛言。世尊。
T0220_.07.0301c22: 若菩薩乘諸善男子善女人等。已發無上正
T0220_.07.0301c23: 等覺心。我終不生一念異意。令其退轉大
T0220_.07.0301c24: 菩提心。我亦不生一念異意。令諸菩薩摩
T0220_.07.0301c25: 訶薩衆厭離無上正等菩提。退住聲聞獨覺
T0220_.07.0301c26: 等地。世尊。若菩薩摩訶薩已於無上正等
T0220_.07.0301c27: 菩提心生欲樂。我願彼心倍復増進。疾證
T0220_.07.0301c28: 無上正等菩提。願彼菩薩摩訶薩衆見生死
T0220_.07.0301c29: 中種種苦已。爲欲利樂世間天人阿素洛等。
T0220_.07.0302a01: 發起種種堅固大願。我既自度生死大海。亦
T0220_.07.0302a02: 當精勤度未度者。我既自解生死繋縛。亦
T0220_.07.0302a03: 當精勤解未解者。我於種種生死怖畏既自
T0220_.07.0302a04: 安隱。亦當精勤安未安者。我既自證究竟
T0220_.07.0302a05: 涅槃。亦當精勤令未證者皆同證得。世尊。
T0220_.07.0302a06: 若善男子善女人等。於初發心菩薩摩訶薩
T0220_.07.0302a07: 功徳善根起隨喜心得幾許福。於久發心菩
T0220_.07.0302a08: 薩摩訶薩功徳善根起隨喜心得幾許福。於
T0220_.07.0302a09: 不退轉地菩薩摩訶薩功徳善根起隨喜心得
T0220_.07.0302a10: 幾許福。於一生所繋菩薩摩訶薩功徳善根
T0220_.07.0302a11: 起隨喜心得幾許福。爾時佛告天帝釋言。憍
T0220_.07.0302a12: 尸迦。四大洲界可知兩數。此善男子善女人
T0220_.07.0302a13: 等。隨喜倶心所生福徳不可知量。憍尸迦。乃
T0220_.07.0302a14: 至三千大千世界可知兩數。此善男子善女
T0220_.07.0302a15: 人等。隨喜倶心所生福徳不可知量。憍尸
T0220_.07.0302a16: 迦。假使三千大千世界爲一大海。有取一
T0220_.07.0302a17: 毛折爲百分。持一分端霑大海水可知渧數。
T0220_.07.0302a18: 此善男子善女人等。隨喜倶心所生福徳不
T0220_.07.0302a19: 可知量。時天帝釋復白佛言。世尊。若諸有
T0220_.07.0302a20: 情於菩薩摩訶薩功徳善根不隨喜者。當知
T0220_.07.0302a21: 皆是魔所魅著。世尊。若諸有情於菩薩摩訶
T0220_.07.0302a22: 薩功徳善根不隨喜者。當知皆是惡魔朋黨。
T0220_.07.0302a23: 世尊。若諸有情於菩薩摩訶薩功徳善根不
T0220_.07.0302a24: 隨喜者。當知。皆從魔界中沒來生是間。所
T0220_.07.0302a25: 以者何。若菩薩摩訶薩求趣無上正等菩提。
T0220_.07.0302a26: 修諸菩薩摩訶薩行。若諸有情於彼菩薩摩
T0220_.07.0302a27: 訶薩衆功徳善根隨喜迴向。皆能破壞一切
T0220_.07.0302a28: 魔軍宮殿眷屬。世尊。若諸有情深心敬愛
T0220_.07.0302a29: 佛法僧寶。隨所生處常欲見佛常欲聞法常
T0220_.07.0302b01: 欲遇僧。於諸菩薩摩訶薩衆功徳善根應
T0220_.07.0302b02: 生隨喜。既隨喜已迴向無上正等菩提。而
T0220_.07.0302b03: 不應生二無二想。若能如是疾證無上正等
T0220_.07.0302b04: 菩提。利樂有情破魔軍衆。爾時佛告天帝釋
T0220_.07.0302b05: 言。如是如是如汝所説。憍尸迦。若諸有情
T0220_.07.0302b06: 於菩薩摩訶薩功徳善根。深心隨喜迴向無
T0220_.07.0302b07: 上正等菩提。是諸有情速能圓滿諸菩薩行。
T0220_.07.0302b08: 疾證無上正等菩提。若諸有情於菩薩摩訶
T0220_.07.0302b09: 薩功徳善根。深心隨喜迴向無上正等菩提。
T0220_.07.0302b10: 是諸有情具大威力。常能奉事一切如來應
T0220_.07.0302b11: 正等覺及善知識。恒聞般若波羅蜜多甚深
T0220_.07.0302b12: 經典善知義趣。憍尸迦。是諸有情成就如
T0220_.07.0302b13: 是隨喜迴向功徳善根。隨所生處常爲一切
T0220_.07.0302b14: 世間天人阿素洛等。供養恭敬尊重讃歎。不
T0220_.07.0302b15: 覩惡色不聞惡聲。不嗅惡香不甞惡味。不
T0220_.07.0302b16: 覺惡觸不思惡法。常不遠離諸佛世尊。從
T0220_.07.0302b17: 一佛國趣一佛國。親近諸佛種諸善根。成
T0220_.07.0302b18: 熟有情嚴淨佛土。何以故。憍尸迦。是諸有
T0220_.07.0302b19: 情能於無數最初發心菩薩摩訶薩功徳善
T0220_.07.0302b20: 根。深心隨喜迴向無上正等菩提。能於無數
T0220_.07.0302b21: 已住初地乃至十地菩薩摩訶薩功徳善根。
T0220_.07.0302b22: 深心隨喜迴向無上正等菩提。能於無數一
T0220_.07.0302b23: 生所繋菩薩摩訶薩功徳善根。深心隨喜迴
T0220_.07.0302b24: 向無上正等菩提。由此因縁。是諸有情善
T0220_.07.0302b25: 根増進。速證無上正等菩提。既證無上正
T0220_.07.0302b26: 等菩提。能盡未來如實利樂無量無數無邊
T0220_.07.0302b27: 有情。令住無餘般涅槃界。以是故憍尸迦。
T0220_.07.0302b28: 住菩薩乘諸善男子善女人等。於初發心菩
T0220_.07.0302b29: 薩摩訶薩功徳善根。於久發心菩薩摩訶薩
T0220_.07.0302c01: 功徳善根。於不退轉地菩薩摩訶薩功徳善
T0220_.07.0302c02: 根。於一生所繋菩薩摩訶薩功徳善根。皆應
T0220_.07.0302c03: 隨喜迴向無上正等菩提。於生隨喜及迴向
T0220_.07.0302c04: 時。不應執著即心離心隨喜迴向。不應執著
T0220_.07.0302c05: 即心修行離心修行。若能如是無所執著。隨
T0220_.07.0302c06: 喜迴向修諸菩薩摩訶薩行。速證無上正等
T0220_.07.0302c07: 菩提。能盡未來利益安樂諸有情衆。皆令安
T0220_.07.0302c08: 住究竟涅槃
T0220_.07.0302c09: 爾時具壽善現白佛言。世尊。如佛所説。諸
T0220_.07.0302c10: 法如幻乃至諸法如變化事。云何菩薩摩訶
T0220_.07.0302c11: 薩以如幻心。能證無上正等菩提。佛告善
T0220_.07.0302c12: 現。於意云何。汝見菩薩摩訶薩等如幻心
T0220_.07.0302c13: 不。善現對曰。不也世尊。我不見幻。亦不
T0220_.07.0302c14: 見有如幻之心。佛告善現。於意云何。若處
T0220_.07.0302c15: 無幻無如幻心。汝見有是心能證無上正等
T0220_.07.0302c16: 菩提不。善現對曰。不也世尊。我都不見有
T0220_.07.0302c17: 處無幻無如幻心。更有是心能證無上正等
T0220_.07.0302c18: 菩提。佛告善現。於意云何。若處離幻離如
T0220_.07.0302c19: 幻心。汝見有是法能證無上正等菩提不。善
T0220_.07.0302c20: 現對曰。不也世尊。我都不見有處離幻離
T0220_.07.0302c21: 如幻心。更有是法能證無上正等菩提。世
T0220_.07.0302c22: 尊。我都不見即離心法。説何等法是有是無。
T0220_.07.0302c23: 以一切法畢竟遠離故。若一切法畢竟遠離
T0220_.07.0302c24: 者。不可施設此法是有此法是無。若法不
T0220_.07.0302c25: 可施設有無。則不可説能證無上正等菩提。
T0220_.07.0302c26: 非無所有法能證菩提故。所以者何。以
T0220_.07.0302c27: 一切法皆無所有性不可得。無生無滅無染
T0220_.07.0302c28: 無淨。何以故。世尊。般若波羅蜜多乃至布
T0220_.07.0302c29: 施波羅蜜多畢竟遠離故。内空乃至無性自
T0220_.07.0303a01: 性空畢竟遠離故。眞如乃至不思議界畢竟
T0220_.07.0303a02: 遠離故。苦集滅道聖諦畢竟遠離故。四念
T0220_.07.0303a03: 住乃至八聖道支畢竟遠離故。四靜慮四無
T0220_.07.0303a04: 量四無色定畢竟遠離故。八解脱乃至十遍
T0220_.07.0303a05: 處畢竟遠離故。空無相無願解脱門畢竟遠
T0220_.07.0303a06: 離故。極喜地乃至法雲地畢竟遠離故。一
T0220_.07.0303a07: 切陀羅尼門三摩地門畢竟遠離故。五眼六
T0220_.07.0303a08: 神通畢竟遠離故。如來十力乃至十八佛不
T0220_.07.0303a09: 共法畢竟遠離故。無忘失法恒住捨性畢竟
T0220_.07.0303a10: 遠離故。一切智道相智一切相智畢竟遠離
T0220_.07.0303a11: 故。一切菩薩摩訶薩行畢竟遠離故。諸佛
T0220_.07.0303a12: 無上正等菩提畢竟遠離故。一切智智畢竟
T0220_.07.0303a13: 遠離故。世尊。若法畢竟遠離。是法不應修
T0220_.07.0303a14: 亦不應遣。亦復不應有所引發。甚深般若
T0220_.07.0303a15: 波羅蜜多亦畢竟遠離故。於法不應有所引
T0220_.07.0303a16: 發。世尊。甚深般若波羅蜜多既畢竟遠離。
T0220_.07.0303a17: 云何可説諸菩薩摩訶薩依甚深般若波羅蜜
T0220_.07.0303a18: 多證得無上正等菩提。諸佛無上正等菩提
T0220_.07.0303a19: 亦畢竟遠離。云何遠離法能證遠離法。是
T0220_.07.0303a20: 故般若波羅蜜多。應不可説證得無上正等
T0220_.07.0303a21: 菩提。佛告善現。善哉善哉。如是如是如汝
T0220_.07.0303a22: 所説。所以者何。善現。甚深般若波羅蜜多
T0220_.07.0303a23: 乃至布施波羅蜜多畢竟遠離。如是乃至一
T0220_.07.0303a24: 切菩薩摩訶薩行畢竟遠離。諸佛無上正等
T0220_.07.0303a25: 菩提畢竟遠離。一切智智亦畢竟遠離。善
T0220_.07.0303a26: 現。以甚深般若波羅蜜多乃至布施波羅蜜
T0220_.07.0303a27: 多畢竟遠離。可説菩薩摩訶薩證得畢竟遠
T0220_.07.0303a28: 離無上正等菩提。如是乃至以一切智智畢
T0220_.07.0303a29: 竟遠離。可説菩薩摩訶薩證得畢竟遠離無
T0220_.07.0303b01: 上正等菩提。善現。若甚深般若波羅蜜多
T0220_.07.0303b02: 乃至布施波羅蜜多非畢竟遠離。應非般若
T0220_.07.0303b03: 波羅蜜多乃至布施波羅蜜多。如是乃至若
T0220_.07.0303b04: 一切智智非畢竟遠離。應非一切智智。善
T0220_.07.0303b05: 現。以甚深般若波羅蜜多乃至布施波羅蜜
T0220_.07.0303b06: 多畢竟遠離。得名般若波羅蜜多乃至布施
T0220_.07.0303b07: 波羅蜜多。如是乃至以一切智智畢竟遠離。
T0220_.07.0303b08: 得名一切智智。是故善現。諸菩薩摩訶薩
T0220_.07.0303b09: 非不依止甚深般若波羅蜜多證得無上正等
T0220_.07.0303b10: 菩提。善現。雖非遠離法能證遠離法。而證
T0220_.07.0303b11: 無上正等菩提。非不依止甚深般若波羅蜜
T0220_.07.0303b12: 多。是故菩薩摩訶薩衆欲得無上正等菩提。
T0220_.07.0303b13: 常應精勤修學如是甚深般若波羅蜜多。具
T0220_.07.0303b14: 壽善現。白言世尊。諸菩薩摩訶薩所行法
T0220_.07.0303b15: 義並爲甚深。佛告善現。如是如是。諸菩薩
T0220_.07.0303b16: 摩訶薩所行法義並爲甚深。難見難覺非所
T0220_.07.0303b17: 尋思超尋思境。微密智者自内所證。不可
T0220_.07.0303b18: 宣説。善現當知。諸菩薩摩訶薩能爲難事。
T0220_.07.0303b19: 雖行如是甚深法義。而於聲聞獨覺地法能
T0220_.07.0303b20: 不作證。具壽善現復白佛言。如我解佛所
T0220_.07.0303b21: 説義者。諸菩薩摩訶薩所作無難。不應説
T0220_.07.0303b22: 彼能爲難事。所以者何。諸菩薩摩訶薩所
T0220_.07.0303b23: 證法義都不可得。能證般若波羅蜜多亦不
T0220_.07.0303b24: 可得。證法證者證處證時亦不可得。世尊。
T0220_.07.0303b25: 諸菩薩摩訶薩觀一切法既不可得。有何法
T0220_.07.0303b26: 義可爲所證。有何般若波羅蜜多可爲能證。
T0220_.07.0303b27: 復有何等而可施設。證法證者證處證時既
T0220_.07.0303b28: 爾。云何可執由此證得無上正等菩提。無
T0220_.07.0303b29: 上正等菩提尚不可證。況證聲聞獨覺地法。
T0220_.07.0303c01: 世尊。若如是行是名菩薩無所得行。若菩
T0220_.07.0303c02: 薩摩訶薩能行如是無所得行。於一切法無
T0220_.07.0303c03: 障無暗。世尊。若菩薩摩訶薩聞説此語。
T0220_.07.0303c04: 其心不驚不恐不怖。不憂不悔不沈不沒。
T0220_.07.0303c05: 是行般若波羅蜜多。世尊。是菩薩摩訶薩
T0220_.07.0303c06: 如是行時。不見諸相不見我行。不見不行。
T0220_.07.0303c07: 不見般若波羅蜜多是我所行。不見無上正
T0220_.07.0303c08: 等菩提是我所證。亦復不見證時處等。世
T0220_.07.0303c09: 尊。是菩薩摩訶薩行深般若波羅蜜多。不
T0220_.07.0303c10: 作是念。我遠聲聞獨覺等地。我近無上正
T0220_.07.0303c11: 等菩提。世尊。譬如虚空不作是念。我去彼
T0220_.07.0303c12: 法若遠若近。何以故。虚空無動亦無差別
T0220_.07.0303c13: 無分別故。諸菩薩摩訶薩亦復如是。行深
T0220_.07.0303c14: 般若波羅蜜多。不作是念。我遠聲聞獨覺
T0220_.07.0303c15: 等地。我近無上正等菩提。何以故。甚深般
T0220_.07.0303c16: 若波羅蜜多於一切法無分別故。世尊。譬
T0220_.07.0303c17: 如幻士不作是念。幻質幻師觀衆去我若遠
T0220_.07.0303c18: 若近。何以故。所幻之士無分別故。諸菩薩
T0220_.07.0303c19: 摩訶薩亦復如是。行深般若波羅蜜多不作
T0220_.07.0303c20: 是念。我遠聲聞獨覺等地。我近無上正等
T0220_.07.0303c21: 菩提。何以故。甚深般若波羅蜜多於一切
T0220_.07.0303c22: 法無分別故。世尊。譬如影像不作是念。我
T0220_.07.0303c23: 去本質及我所依若遠若近。何以故。所現
T0220_.07.0303c24: 影像無分別故。諸菩薩摩訶薩亦復如是。
T0220_.07.0303c25: 行深般若波羅蜜多不作是念。我遠聲聞獨
T0220_.07.0303c26: 覺等地。我近無上正等菩提。何以故。甚深
T0220_.07.0303c27: 般若波羅蜜多於一切法無分別故。世尊。
T0220_.07.0303c28: 行深般若波羅蜜多諸菩薩摩訶薩無愛無
T0220_.07.0303c29: 憎。何以故。甚深般若波羅蜜多若愛若憎
T0220_.07.0304a01: 及境自性不可得故。世尊。如諸如來應正
T0220_.07.0304a02: 等覺。於一切法無愛無憎。行深般若波羅
T0220_.07.0304a03: 蜜多諸菩薩摩訶薩亦復如是。於一切法無
T0220_.07.0304a04: 愛無憎。何以故。諸佛菩薩甚深般若波羅
T0220_.07.0304a05: 蜜多愛憎斷故。世尊。如諸如來應正等覺。一
T0220_.07.0304a06: 切分別種種分別周遍分別皆畢竟斷。行深
T0220_.07.0304a07: 般若波羅蜜多諸菩薩摩訶薩亦復如是。一
T0220_.07.0304a08: 切分別種種分別周遍分別皆畢竟斷。何以
T0220_.07.0304a09: 故。諸佛菩薩甚深般若波羅蜜多。於一切
T0220_.07.0304a10: 法無分別故。世尊。如諸如來應正等覺不
T0220_.07.0304a11: 作是念。我遠聲聞獨覺等地。我近無上正
T0220_.07.0304a12: 等菩提。行深般若波羅蜜多諸菩薩摩訶薩
T0220_.07.0304a13: 亦復如是。不作是念。我遠聲聞獨覺等地。
T0220_.07.0304a14: 我近無上正等菩提。何以故。諸佛菩薩甚
T0220_.07.0304a15: 深般若波羅蜜多。於一切法無分別故。世
T0220_.07.0304a16: 尊。如諸如來應正等覺所變化者。不作是
T0220_.07.0304a17: 念。我遠聲聞獨覺等地。我近無上正等菩
T0220_.07.0304a18: 提。何以故。一切如來應正等覺及所變化
T0220_.07.0304a19: 無分別故。行深般若波羅蜜多諸菩薩摩訶
T0220_.07.0304a20: 薩亦復如是。不作是念。我遠聲聞獨覺等
T0220_.07.0304a21: 地。我近無上正等菩提。何以故。甚深般若
T0220_.07.0304a22: 波羅蜜多。於一切法無分別故。世尊。如
T0220_.07.0304a23: 諸佛等欲有所作。化作化者令作彼事。而
T0220_.07.0304a24: 所化者不作是念。我能造作如是事業。何
T0220_.07.0304a25: 以故。諸所化者於所作業無分別故。甚深般
T0220_.07.0304a26: 若波羅蜜多亦復如是。有所爲故而勤修習。
T0220_.07.0304a27: 既修習已雖能成辦所作事業。而於所作無
T0220_.07.0304a28: 所分別。何以故。甚深般若波羅蜜多法爾
T0220_.07.0304a29: 於法無分別故。世尊。如巧工匠或彼弟子
T0220_.07.0304b01: 有所爲故造諸機關。或女或男或象馬等。
T0220_.07.0304b02: 此諸機關雖有所作。而於彼事無所分別。
T0220_.07.0304b03: 何以故。機關法爾無分別故。甚深般若波
T0220_.07.0304b04: 羅蜜多亦復如是。有所爲故而成立之。既
T0220_.07.0304b05: 成立已雖能成辦所作所説。而於其中都無
T0220_.07.0304b06: 分別。何以故。甚深般若波羅蜜多法爾於
T0220_.07.0304b07: 法無分別故。時舍利子問善現言。爲但般
T0220_.07.0304b08: 若波羅蜜多無分別。爲靜慮精進安忍淨戒
T0220_.07.0304b09: 布施波羅蜜多亦無分別。善現答言。非但般
T0220_.07.0304b10: 若波羅蜜多無分別。靜慮精進安忍淨戒布
T0220_.07.0304b11: 施波羅蜜多亦無分別。舍利子言。爲但六
T0220_.07.0304b12: 波羅蜜多無分別。爲色受想行識亦無分別。
T0220_.07.0304b13: 爲眼處乃至意處亦無分別。爲色處乃至法
T0220_.07.0304b14: 處亦無分別。爲眼界乃至意界亦無分別。
T0220_.07.0304b15: 爲色界乃至法界亦無分別。爲眼識界乃至
T0220_.07.0304b16: 意識界亦無分別。爲眼觸乃至意觸亦無分
T0220_.07.0304b17: 別。爲眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0304b18: 生諸受亦無分別。爲地界乃至識界亦無分
T0220_.07.0304b19: 別。爲無明乃至老死亦無分別。爲内空乃
T0220_.07.0304b20: 至無性自性空亦無分別。爲眞如乃至不思
T0220_.07.0304b21: 議界亦無分別。爲苦集滅道聖諦亦無分別。
T0220_.07.0304b22: 爲四靜慮四無量四無色定亦無分別。爲八
T0220_.07.0304b23: 解脱乃至十遍處亦無分別。爲四念住乃至
T0220_.07.0304b24: 八聖道支亦無分別。爲空無相無願解脱門
T0220_.07.0304b25: 亦無分別。爲淨觀地乃至如來地亦無分別。
T0220_.07.0304b26: 爲極喜地乃至法雲地亦無分別。爲一切陀
T0220_.07.0304b27: 羅尼門三摩地門亦無分別。爲五眼六神通
T0220_.07.0304b28: 亦無分別。爲如來十力乃至十八佛不共法
T0220_.07.0304b29: 亦無分別。爲無忘失法恒住捨性亦無分別。
T0220_.07.0304c01: 爲一切智道相智一切相智亦無分別。爲預
T0220_.07.0304c02: 流果乃至獨覺菩提亦無分別。爲一切菩薩
T0220_.07.0304c03: 摩訶薩行亦無分別。爲諸佛無上正等菩提
T0220_.07.0304c04: 亦無分別。爲有爲界亦無分別。爲無爲界
T0220_.07.0304c05: 亦無分別。善現答言。非但六波羅蜜多無
T0220_.07.0304c06: 分別。色亦無分別。受想行識亦無分別。乃
T0220_.07.0304c07: 至有爲界亦無分別。無爲界亦無分別。舍
T0220_.07.0304c08: 利子言。若一切法皆無分別。云何分別五趣
T0220_.07.0304c09: 差別。謂是地獄是傍生是鬼界是人是天。云
T0220_.07.0304c10: 何分別聖者差別。謂是預流是一來是不還
T0220_.07.0304c11: 是阿羅漢是獨覺是菩薩是如來。善現答言。
T0220_.07.0304c12: 有情顛倒煩惱因縁。發起種種身語意業。
T0220_.07.0304c13: 由此感得。欲爲根本業異熟果。依此施設
T0220_.07.0304c14: 地獄傍生鬼界人天五趣差別。又所問言。
T0220_.07.0304c15: 云何分別聖差別者。舍利子。無分別故施
T0220_.07.0304c16: 設預流及預流果。無分別故施設一來及一
T0220_.07.0304c17: 來果。無分別故施設不還及不還果。無分
T0220_.07.0304c18: 別故施設阿羅漢及阿羅漢果。無分別故施
T0220_.07.0304c19: 設獨覺及獨覺菩提。無分別故施設菩薩摩
T0220_.07.0304c20: 訶薩及菩薩摩訶薩行。無分別故施設如來
T0220_.07.0304c21: 應正等覺及彼無上正等菩提。舍利子。過
T0220_.07.0304c22: 去如來應正等覺。由無分別分別斷故。可
T0220_.07.0304c23: 施設有種種差別。未來如來應正等覺。亦
T0220_.07.0304c24: 無分別分別斷故。可施設有種種差別。現
T0220_.07.0304c25: 在十方諸佛世界一切如來應正等覺現説法
T0220_.07.0304c26: 者。亦無分別分別斷故。可施設有種種差
T0220_.07.0304c27: 別。舍利子。由是因縁。當知諸法皆無分別。
T0220_.07.0304c28: 由無分別眞如法界廣説乃至不思議界爲定
T0220_.07.0304c29: 量故。舍利子。諸菩薩摩訶薩應行如是無
T0220_.07.0305a01: 所分別甚深般若波羅蜜多。若菩薩摩訶薩
T0220_.07.0305a02: 能行如是無所分別甚深般若波羅蜜多。便
T0220_.07.0305a03: 能證得無所分別微妙無上正等菩提。覺一
T0220_.07.0305a04: 切法無分別性。盡未來際利樂有情
T0220_.07.0305a05:   第二分堅非堅品第六十四之一
T0220_.07.0305a06: 時舍利子問善現言。諸菩薩摩訶薩修行般
T0220_.07.0305a07: 若波羅蜜多。爲行堅法。爲行非堅法。善現
T0220_.07.0305a08: 答言。諸菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0305a09: 行非堅法。不行堅法。何以故。舍利子。般
T0220_.07.0305a10: 若波羅蜜多乃至布施波羅蜜多非堅法故。
T0220_.07.0305a11: 内空乃至無性自性空非堅法故。眞如乃至
T0220_.07.0305a12: 不思議界非堅法故。苦集滅道聖諦非堅法
T0220_.07.0305a13: 故。四念住乃至八聖道支非堅法故。四靜
T0220_.07.0305a14: 慮四無量四無色定非堅法故。八解脱乃至
T0220_.07.0305a15: 十遍處非堅法故。空無相無願解脱門非堅
T0220_.07.0305a16: 法故。極喜地乃至法雲地非堅法故。一切
T0220_.07.0305a17: 陀羅尼門三摩地門非堅法故。五眼六神通
T0220_.07.0305a18: 非堅法故。如來十力乃至十八佛不共法非
T0220_.07.0305a19: 堅法故。無忘失法恒住捨性非堅法故。一
T0220_.07.0305a20: 切智道相智一切相智非堅法故。一切菩薩
T0220_.07.0305a21: 摩訶薩行非堅法故。諸佛無上正等菩提非
T0220_.07.0305a22: 堅法故。一切智智非堅法故。所以者何。諸
T0220_.07.0305a23: 菩薩摩訶薩行深般若波羅蜜多時。於深般
T0220_.07.0305a24: 若波羅蜜多。尚不見有非堅可得。況見有
T0220_.07.0305a25: 堅可得。如是乃至行一切智智時。於一切
T0220_.07.0305a26: 智智。尚不見有非堅可得。況見有堅可得。
T0220_.07.0305a27: 時有無量欲色界天咸作是念。住菩薩乘諸
T0220_.07.0305a28: 善男子善女人等。能發無上正等覺心。如
T0220_.07.0305a29: 深般若波羅蜜多所説義行。不證實際平等
T0220_.07.0305b01: 法性。不墮聲聞及獨覺地。由此因縁。是善
T0220_.07.0305b02: 男子善女人等甚爲希有。能爲難事應當敬
T0220_.07.0305b03: 禮。爾時善現知彼諸天心之所念。便告彼
T0220_.07.0305b04: 曰。是善男子善女人等。不證實際平等法
T0220_.07.0305b05: 性。不墮聲聞及獨覺地。非甚希有亦未爲
T0220_.07.0305b06: 難。若菩薩摩訶薩知一切法及諸有情皆不
T0220_.07.0305b07: 可得。而發無上正等覺心。被精進甲誓度
T0220_.07.0305b08: 無量無邊有情。令入無餘般涅槃界。是菩
T0220_.07.0305b09: 薩摩訶薩乃甚希有能爲難事。諸天當知。
T0220_.07.0305b10: 若菩薩摩訶薩雖知有情都無所有。而發無
T0220_.07.0305b11: 上正等覺心被精進甲。爲欲調伏諸有情類。
T0220_.07.0305b12: 如有爲欲調伏虚空。所以者何。虚空離故
T0220_.07.0305b13: 當知一切有情亦離。虚空空故當知一切有
T0220_.07.0305b14: 情亦空。虚空非堅實故當知一切有情亦非
T0220_.07.0305b15: 堅實。虚空無所有故當知一切有情亦無所
T0220_.07.0305b16: 有。由此因縁。是菩薩摩訶薩乃甚希有能
T0220_.07.0305b17: 爲難事。諸天當知。是菩薩摩訶薩被大悲
T0220_.07.0305b18: 甲。爲欲調伏一切有情。而諸有情都無所
T0220_.07.0305b19: 有。如有被甲與虚空戰。諸天當知。是菩薩
T0220_.07.0305b20: 摩訶薩被大悲甲。爲欲利樂一切有情。而
T0220_.07.0305b21: 諸有情及大悲甲倶不可得。所以者何。有
T0220_.07.0305b22: 情離故此大悲甲當知亦離。有情空故此大
T0220_.07.0305b23: 悲甲當知亦空。有情非堅實故此大悲甲當
T0220_.07.0305b24: 知亦非堅實。有情無所有故此大悲甲當知
T0220_.07.0305b25: 亦無所有。諸天當知。是菩薩摩訶薩調伏
T0220_.07.0305b26: 利樂諸有情事亦不可得。所以者何。有情
T0220_.07.0305b27: 離空非堅實無所有故。此調伏利樂事當知
T0220_.07.0305b28: 亦離空非堅實無所有。諸天當知。是菩薩
T0220_.07.0305b29: 摩訶薩亦無所有。所以者何。有情離空非
T0220_.07.0305c01: 堅實無所有故。當知菩薩亦離空非堅實無
T0220_.07.0305c02: 所有。諸天當知。若菩薩摩訶薩聞如是事。
T0220_.07.0305c03: 其心不驚不恐不怖。不憂不悔不沈不沒。
T0220_.07.0305c04: 當知。是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0305c05: 所以者何。諸色離即有情離。受想行識離
T0220_.07.0305c06: 即有情離。眼處乃至意處離即有情離。色
T0220_.07.0305c07: 處乃至法處離即有情離。眼界乃至意界離
T0220_.07.0305c08: 即有情離。色界乃至法界離即有情離。眼
T0220_.07.0305c09: 識界乃至意識界離即有情離。眼觸乃至意
T0220_.07.0305c10: 觸離即有情離。眼觸爲縁所生諸受乃至意
T0220_.07.0305c11: 觸爲縁所生諸受離即有情離。地界乃至識
T0220_.07.0305c12: 界離即有情離。因縁乃至増上縁離即有情
T0220_.07.0305c13: 離。無明乃至老死離即有情離。布施波羅蜜
T0220_.07.0305c14: 多乃至般若波羅蜜多離即有情離。内空乃
T0220_.07.0305c15: 至無性自性空離即有情離。眞如乃至不思
T0220_.07.0305c16: 議界離即有情離。苦集滅道聖諦離即有情
T0220_.07.0305c17: 離。四念住乃至八聖道支離即有情離。四
T0220_.07.0305c18: 靜慮四無量四無色定離即有情離。八解脱
T0220_.07.0305c19: 乃至十遍處離即有情離。空無相無願解脱
T0220_.07.0305c20: 門離即有情離。淨觀地乃至如來地離即有
T0220_.07.0305c21: 情離。極喜地乃至法雲地離即有情離。一切
T0220_.07.0305c22: 陀羅尼門三摩地門離即有情離。五眼六神
T0220_.07.0305c23: 通離即有情離。如來十力乃至十八佛不共
T0220_.07.0305c24: 法離即有情離。三十二大士相八十隨好離
T0220_.07.0305c25: 即有情離。無忘失法恒住捨性離即有情離。
T0220_.07.0305c26: 一切智道相智一切相智離即有情離。預流
T0220_.07.0305c27: 果乃至獨覺菩提離即有情離。一切菩薩摩
T0220_.07.0305c28: 訶薩行離即有情離。諸佛無上正等菩提離
T0220_.07.0305c29: 即有情離。一切智智離即有情離
T0220_.07.0306a01: 大般若波羅蜜多經卷第四百五十六
T0220_.07.0306a02:
T0220_.07.0306a03:
T0220_.07.0306a04:
T0220_.07.0306a05: 大般若波羅蜜多經卷第四百五
T0220_.07.0306a06: 十七
T0220_.07.0306a07:  *三藏法師玄奘奉  詔譯 
T0220_.07.0306a08:   第二分堅非堅品第六十四之二
T0220_.07.0306a09: 諸天當知。諸色離即布施波羅蜜多乃至般
T0220_.07.0306a10: 若波羅蜜多離。受想行識離即布施波羅蜜
T0220_.07.0306a11: 多乃至般若波羅蜜多離。如是乃至諸色離
T0220_.07.0306a12: 即一切智智離。受想行識離即一切智智離。
T0220_.07.0306a13: 諸天當知。諸眼處離即布施波羅蜜多乃至
T0220_.07.0306a14: 般若波羅蜜多離。耳鼻舌身意處離即布施
T0220_.07.0306a15: 波羅蜜多乃至般若波羅蜜多離。如是乃至
T0220_.07.0306a16: 諸眼處離即一切智智離。耳鼻舌身意處離
T0220_.07.0306a17: 即一切智智離。諸天當知。諸色處離即布
T0220_.07.0306a18: 施波羅蜜多乃至般若波羅蜜多離。聲香味
T0220_.07.0306a19: 觸法處離即布施波羅蜜多乃至般若波羅蜜
T0220_.07.0306a20: 多離。如是乃至諸色處離即一切智智離。
T0220_.07.0306a21: 聲香味觸法處離即一切智智離。諸天當知。
T0220_.07.0306a22: 諸眼界離即布施波羅蜜多乃至般若波羅蜜
T0220_.07.0306a23: 多離。耳鼻舌身意界離即布施波羅蜜多乃
T0220_.07.0306a24: 至般若波羅蜜多離。如是乃至諸眼界離即
T0220_.07.0306a25: 一切智智離。耳鼻舌身意界離即一切智智
T0220_.07.0306a26: 離。諸天當知。諸色界離即布施波羅蜜多
T0220_.07.0306a27: 乃至般若波羅蜜多離。聲香味觸法界離即
T0220_.07.0306a28: 布施波羅蜜多乃至般若波羅蜜多離。如是
T0220_.07.0306a29: 乃至諸色界離即一切智智離。聲香味觸法
T0220_.07.0306b01: 界離即一切智智離。諸天當知。諸眼識界
T0220_.07.0306b02: 離即布施波羅蜜多乃至般若波羅蜜多離。
T0220_.07.0306b03: 耳鼻舌身意識界離即布施波羅蜜多乃至般
T0220_.07.0306b04: 若波羅蜜多離。如是乃至諸眼識界離即一
T0220_.07.0306b05: 切智智離。耳鼻舌身意識界離即一切智智
T0220_.07.0306b06: 離。諸天當知。諸眼觸離即布施波羅蜜多
T0220_.07.0306b07: 乃至般若波羅蜜多離。耳鼻舌身意觸離即
T0220_.07.0306b08: 布施波羅蜜多乃至般若波羅蜜多離。如是
T0220_.07.0306b09: 乃至諸眼觸離即一切智智離。耳鼻舌身意
T0220_.07.0306b10: 觸離即一切智智離。諸天當知。諸眼觸爲
T0220_.07.0306b11: 縁所生諸受離即布施波羅蜜多乃至般若波
T0220_.07.0306b12: 羅蜜多離。耳鼻舌身意觸爲縁所生諸受離
T0220_.07.0306b13: 即布施波羅蜜多乃至般若波羅蜜多離。如
T0220_.07.0306b14: 是乃至諸眼觸爲縁所生諸受離即一切智智
T0220_.07.0306b15: 離。耳鼻舌身意觸爲縁所生諸受離即一切
T0220_.07.0306b16: 智智離。諸天當知。諸地界離即布施波羅
T0220_.07.0306b17: 蜜多乃至般若波羅蜜多離。水火風空識界
T0220_.07.0306b18: 離即布施波羅蜜多乃至般若波羅蜜多離。
T0220_.07.0306b19: 如是乃至諸地界離即一切智智離。水火風
T0220_.07.0306b20: 空識界離即一切智智離。諸天當知。諸因
T0220_.07.0306b21: 縁離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0306b22: 離。等無間縁所縁縁増上縁離即布施波羅
T0220_.07.0306b23: 蜜多乃至般若波羅蜜多離。如是乃至諸因
T0220_.07.0306b24: 縁離即一切智智離。等無間縁所縁縁増上
T0220_.07.0306b25: 縁離即一切智智離。諸天當知。諸無明離
T0220_.07.0306b26: 即布施波羅蜜多乃至般若波羅蜜多離。行
T0220_.07.0306b27: 乃至老死離即布施波羅蜜多乃至般若波羅
T0220_.07.0306b28: 蜜多離。如是乃至諸無明離即一切智智離。
T0220_.07.0306b29: 行乃至老死離即一切智智離。諸天當知。
T0220_.07.0306c01: 諸布施波羅蜜多離即内空乃至無性自性空
T0220_.07.0306c02: 離。淨戒安忍精進靜慮般若波羅蜜多離即
T0220_.07.0306c03: 内空乃至無性自性空離。如是乃至諸布施
T0220_.07.0306c04: 波羅蜜多離即一切智智離。淨戒安忍精
T0220_.07.0306c05: 進靜慮般若波羅蜜多離即一切智智離。諸
T0220_.07.0306c06: 天當知。諸内空離即布施波羅蜜多乃至般
T0220_.07.0306c07: 若波羅蜜多離。外空乃至無性自性空離即
T0220_.07.0306c08: 布施波羅蜜多乃至般若波羅蜜多離。如是
T0220_.07.0306c09: 乃至諸内空離即一切智智離。外空乃至無
T0220_.07.0306c10: 性自性空離即一切智智離。諸天當知。諸
T0220_.07.0306c11: 眞如離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0306c12: 離。法界乃至不思議界離即布施波羅蜜多
T0220_.07.0306c13: 乃至般若波羅蜜多離。如是乃至諸眞如離
T0220_.07.0306c14: 即一切智智離。法界乃至不思議界離即一
T0220_.07.0306c15: 切智智離。諸天當知。諸苦聖諦離即布施波
T0220_.07.0306c16: 羅蜜多乃至般若波羅蜜多離。集滅道聖諦
T0220_.07.0306c17: 離即布施波羅蜜多乃至般若波羅蜜多離。
T0220_.07.0306c18: 如是乃至諸苦聖諦離即一切智智離。集滅
T0220_.07.0306c19: 道聖諦離即一切智智離。諸天當知。諸四
T0220_.07.0306c20: 念住離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0306c21: 離。四正斷乃至八聖道支離即布施波羅蜜
T0220_.07.0306c22: 多乃至般若波羅蜜多離。如是乃至諸四念
T0220_.07.0306c23: 住離即一切智智離。四正斷乃至八聖道支
T0220_.07.0306c24: 離即一切智智離。諸天當知。諸四靜慮離
T0220_.07.0306c25: 即般若波羅蜜多乃至般若波羅蜜多離。四
T0220_.07.0306c26: 無量四無色定離即布施波羅蜜多乃至般若
T0220_.07.0306c27: 波羅蜜多離。如是乃至諸四靜慮離即一切
T0220_.07.0306c28: 智智離。四無量四無色定離即一切智智離。
T0220_.07.0306c29: 諸天當知。諸八解脱離即布施波羅蜜多乃
T0220_.07.0307a01: 至般若波羅蜜多離。八勝處九次第定十遍
T0220_.07.0307a02: 處離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0307a03: 離。如是乃至諸八解脱離即一切智智離。
T0220_.07.0307a04: 八勝處九次第定十遍處離即一切智智離。
T0220_.07.0307a05: 諸天當知。諸空解脱門離即布施波羅蜜多
T0220_.07.0307a06: 乃至般若波羅蜜多離。無相無願解脱門離
T0220_.07.0307a07: 即布施波羅蜜多乃至般若波羅蜜多離。如
T0220_.07.0307a08: 是乃至諸空解脱門離即一切智智離。無相
T0220_.07.0307a09: 無願解脱門離即一切智智離。諸天當知。
T0220_.07.0307a10: 諸淨觀地離即布施波羅蜜多乃至般若波羅
T0220_.07.0307a11: 蜜多離。種姓地乃至如來地離即布施波羅
T0220_.07.0307a12: 蜜多乃至般若波羅蜜多離。如是乃至諸淨
T0220_.07.0307a13: 觀地離即一切智智離。種*姓地乃至如來
T0220_.07.0307a14: 地離即一切智智離。諸天當知。諸極喜地
T0220_.07.0307a15: 離即布施波羅蜜多乃至般若波羅蜜多離。
T0220_.07.0307a16: 離垢地乃至法雲地離即布施波羅蜜多乃至
T0220_.07.0307a17: 般若波羅蜜多離。如是乃至諸極喜地離即
T0220_.07.0307a18: 一切智智離。離垢地乃至法雲地離即一切
T0220_.07.0307a19: 智智離。諸天當知。諸陀羅尼門離即布施
T0220_.07.0307a20: 波羅蜜多乃至般若波羅蜜多離。三摩地
T0220_.07.0307a21: 門離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0307a22: 離。如是乃至諸陀羅尼門離即一切智智離。
T0220_.07.0307a23: 三摩地門離即一切智智離。諸天當知。諸
T0220_.07.0307a24: 五眼離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0307a25: 離。六神通離即布施波羅蜜多乃至般若波
T0220_.07.0307a26: 羅蜜多離。如是乃至諸五眼離即一切智智
T0220_.07.0307a27: 離。六神通離即一切智智離。諸天當知。諸
T0220_.07.0307a28: 如來十力離即布施波羅蜜多乃至般若波羅
T0220_.07.0307a29: 蜜多離。四無所畏乃至十八佛不共法離即
T0220_.07.0307b01: 布施波羅蜜多乃至般若波羅蜜多離。如是
T0220_.07.0307b02: 乃至諸如來十力離即一切智智離。四無所
T0220_.07.0307b03: 畏乃至十八佛不共法離即一切智智離。諸
T0220_.07.0307b04: 天當知。諸三十二大士相離即布施波羅蜜
T0220_.07.0307b05: 多乃至般若波羅蜜多離。八十隨好離即布
T0220_.07.0307b06: 施波羅蜜多乃至般若波羅蜜多離。如是乃
T0220_.07.0307b07: 至諸三十二大士相離即一切智智離。八十
T0220_.07.0307b08: 隨好離即一切智智離。諸天當知。諸無忘
T0220_.07.0307b09: 失法離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0307b10: 離。恒住捨性離即布施波羅蜜多乃至般若
T0220_.07.0307b11: 波羅蜜多離。如是乃至諸無忘失法離即一
T0220_.07.0307b12: 切智智離。恒住捨性離即一切智智離。諸
T0220_.07.0307b13: 天當知。諸一切智離即布施波羅蜜多乃至
T0220_.07.0307b14: 般若波羅蜜多離。道相智一切相智離即布
T0220_.07.0307b15: 施波羅蜜多乃至般若波羅蜜多離。如是乃
T0220_.07.0307b16: 至諸一切智離即一切智智離。道相智一切
T0220_.07.0307b17: 相智離即一切智智離。諸天當知。諸預流
T0220_.07.0307b18: 果離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0307b19: 離。一來果乃至獨覺菩提離即布施波羅蜜
T0220_.07.0307b20: 多乃至般若波羅蜜多離。如是乃至諸預流
T0220_.07.0307b21: 果離即一切智智離。一來果乃至獨覺菩提
T0220_.07.0307b22: 離即一切智智離。諸天當知。諸菩薩摩訶
T0220_.07.0307b23: 薩行離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0307b24: 離。如是乃至諸菩薩摩訶薩行離即一切
T0220_.07.0307b25: 智智離。諸天當知。諸佛無上正等菩提離
T0220_.07.0307b26: 即布施波羅蜜多乃至般若波羅蜜多離。如
T0220_.07.0307b27: 是乃至諸佛無上正等菩提離即一切智智
T0220_.07.0307b28: 離。諸天當知。諸一切智智離即布施波羅
T0220_.07.0307b29: 蜜多乃至般若波羅蜜多離。如是乃至諸一
T0220_.07.0307c01: 切智智離即諸佛無上正等菩提離。諸天當
T0220_.07.0307c02: 知。若菩薩摩訶薩聞説諸法無不遠離。其
T0220_.07.0307c03: 心不驚不恐不怖。不憂不悔不沈不沒。當知
T0220_.07.0307c04: 是菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0307c05: 爾時世尊告善現言。何因縁故。諸菩薩摩
T0220_.07.0307c06: 訶薩於深般若波羅蜜多不沈不沒。具壽善
T0220_.07.0307c07: 現。白言世尊。以一切法皆非有故。皆遠離
T0220_.07.0307c08: 故。皆寂靜故。無所有故。無生滅故。諸菩
T0220_.07.0307c09: 薩摩訶薩於深般若波羅蜜多不沈不沒。世
T0220_.07.0307c10: 尊。由如是等種種因縁。諸菩薩摩訶薩於
T0220_.07.0307c11: 深般若波羅蜜多不沈不沒。所以者何。諸
T0220_.07.0307c12: 菩薩摩訶薩於一切法。若能沈沒若所沈沒。
T0220_.07.0307c13: 若沈沒時若沈沒處。若沈沒者由此沈沒。
T0220_.07.0307c14: 皆不可得。以一切法不可得故。世尊。若菩
T0220_.07.0307c15: 薩摩訶薩聞如是説。其心不驚不恐不怖。
T0220_.07.0307c16: 不憂不悔不沈不沒。當知是菩薩摩訶薩行
T0220_.07.0307c17: 深般若波羅蜜多。何以故。是菩薩摩訶薩
T0220_.07.0307c18: 觀一切法。皆不可得不可施設。是能沈沒
T0220_.07.0307c19: 是所沈沒。是沈沒時是沈沒處。是沈沒者
T0220_.07.0307c20: 由此沈沒。以是因縁。諸菩薩摩訶薩聞如
T0220_.07.0307c21: 是説。其心不驚不恐不怖。不憂不悔不沈
T0220_.07.0307c22: 不沒。世尊。若菩薩摩訶薩能如是行甚深般
T0220_.07.0307c23: 若波羅蜜多。諸天帝釋大梵天王諸衆生主
T0220_.07.0307c24: 恒共禮敬。佛告善現。若菩薩摩訶薩能如
T0220_.07.0307c25: 是行甚深般若波羅蜜多。非但恒爲諸天帝
T0220_.07.0307c26: 釋大梵天王諸衆生主共所禮敬。是菩薩摩
T0220_.07.0307c27: 訶薩亦爲過此。極光淨天若遍淨天若廣果
T0220_.07.0307c28: 天若淨居天及餘天衆恒共禮敬。是菩薩摩
T0220_.07.0307c29: 訶薩亦爲十方無量無數無邊世界一切如來
T0220_.07.0308a01: 應正等覺現説法者恒共護念。善現當知。
T0220_.07.0308a02: 是菩薩摩訶薩能如是行甚深般若波羅蜜多
T0220_.07.0308a03: 故。則令布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0308a04: 速得圓滿。亦令内空乃至無性自性空速得
T0220_.07.0308a05: 圓滿。亦令眞如乃至不思議界速得圓滿。
T0220_.07.0308a06: 亦令苦集滅道聖諦速得圓滿。亦令四念住
T0220_.07.0308a07: 乃至八聖道支速得圓滿。亦令四靜慮四無
T0220_.07.0308a08: 量四無色定速得圓滿。亦令八解脱乃至十
T0220_.07.0308a09: 遍處速得圓滿。亦令空無相無願解脱門速
T0220_.07.0308a10: 得圓滿。亦令極喜地乃至法雲地速得圓滿。
T0220_.07.0308a11: 亦令一切陀羅尼門三摩地門速得圓滿。亦
T0220_.07.0308a12: 令五眼六神通速得圓滿。亦令如來十力乃
T0220_.07.0308a13: 至十八佛不共法速得圓滿。亦令無忘失法
T0220_.07.0308a14: 恒住捨性速得圓滿。亦令一切智道相智一
T0220_.07.0308a15: 切相智速得圓滿。亦令一切菩薩摩訶薩行
T0220_.07.0308a16: 速得圓滿。亦令諸佛無上正等菩提速得圓
T0220_.07.0308a17: 滿。亦令一切智智速得圓滿。善現當知。若
T0220_.07.0308a18: 菩薩摩訶薩能如是行甚深般若波羅蜜多。
T0220_.07.0308a19: 常爲如來應正等覺及諸菩薩摩訶薩衆共所
T0220_.07.0308a20: 護念。速能圓滿一切功徳。是菩薩摩訶薩
T0220_.07.0308a21: 當知行佛所應行處。亦正修行佛所行行故。
T0220_.07.0308a22: 此菩薩如佛世尊。善現當知。是菩薩摩訶
T0220_.07.0308a23: 薩其心堅固。假使十方殑伽沙等諸佛世界
T0220_.07.0308a24: 一切有情皆爲惡魔。一一惡魔各復化作爾許
T0220_.07.0308a25: 惡魔。此諸惡魔皆有無量無邊神力。是諸
T0220_.07.0308a26: 惡魔盡其神力。不能障礙是菩薩摩訶薩。
T0220_.07.0308a27: 令不能行甚深般若波羅蜜多不證無上正等
T0220_.07.0308a28: 菩提。所以者何。是菩薩摩訶薩已得般若
T0220_.07.0308a29: 波羅蜜多方便善巧。達一切法不可得故。
T0220_.07.0308b01: 善現。若菩薩摩訶薩成就二法。一切惡魔
T0220_.07.0308b02: 不能障礙令不能行甚深般若波羅蜜多不證
T0220_.07.0308b03: 無上正等菩提。云何爲二。一觀諸法皆畢
T0220_.07.0308b04: 竟空。二不棄捨一切有情。善現。若菩薩摩
T0220_.07.0308b05: 訶薩成就二法。一切惡魔不能障礙令不能
T0220_.07.0308b06: 行甚深般若波羅蜜多不證無上正等菩提。
T0220_.07.0308b07: 云何爲二。一如所説悉皆能作。二爲諸佛
T0220_.07.0308b08: 常所護念。善現。若菩薩摩訶薩能如是行
T0220_.07.0308b09: 甚深般若波羅蜜多。諸天神等常來禮敬。
T0220_.07.0308b10: 親近供養請問勸發。作如是言。善哉大士。
T0220_.07.0308b11: 欲證無上正等菩提。當勤住空無相無願。
T0220_.07.0308b12: 所以者何。大士。若菩薩摩訶薩精勤住空
T0220_.07.0308b13: 無相無願。一切有情無依怙者能作依怙。無
T0220_.07.0308b14: 歸依者能作歸依。無救護者能作救護。無投
T0220_.07.0308b15: 趣者能作投趣。無洲渚者能作洲渚。無舍
T0220_.07.0308b16: 宅者能作舍宅。與暗冥者能作光明。與聾盲
T0220_.07.0308b17: 者能作耳目。何以故。大士。如是住空無
T0220_.07.0308b18: 相無願即爲安住甚深般若波羅蜜多。若能
T0220_.07.0308b19: 安住甚深般若波羅蜜多。疾證無上正等菩
T0220_.07.0308b20: 提。善現。若菩薩摩訶薩能如是住甚深般
T0220_.07.0308b21: 若波羅蜜多。便爲十方無量無數無邊世界
T0220_.07.0308b22: 現在如來應正等覺。處大衆中説正法時。
T0220_.07.0308b23: 自然歡喜稱揚讃歎是菩薩摩訶薩名字種姓
T0220_.07.0308b24: 及諸功徳。所謂安住甚深般若波羅蜜多微
T0220_.07.0308b25: 妙功徳。善現當知。如我今者爲衆宣説甚深
T0220_.07.0308b26: 般若波羅蜜多。於大衆前自然歡喜稱揚讃
T0220_.07.0308b27: 歎寶幢菩薩摩訶薩頂髻菩薩摩訶薩等諸菩
T0220_.07.0308b28: 薩摩訶薩。及餘現在不動佛所。淨修梵行
T0220_.07.0308b29: 安住般若波羅蜜多諸菩薩摩訶薩名字種姓
T0220_.07.0308c01: 及諸功徳。所謂安住甚深般若波羅蜜多微
T0220_.07.0308c02: 妙功徳。現在東方殑伽沙等諸佛世界一切
T0220_.07.0308c03: 如來應正等覺。爲衆宣説甚深般若波羅蜜
T0220_.07.0308c04: 多。於彼亦有諸菩薩摩訶薩。淨修梵行安
T0220_.07.0308c05: 住般若波羅蜜多。彼諸如來應正等覺各於
T0220_.07.0308c06: 衆前。自然歡喜稱揚讃歎彼菩薩摩訶薩名
T0220_.07.0308c07: 字種姓及諸功徳。所謂安住甚深般若波羅
T0220_.07.0308c08: 蜜多微妙功徳。南西北方四維上下殑伽沙
T0220_.07.0308c09: 等諸佛世界一切如來應正等覺。爲衆宣説
T0220_.07.0308c10: 甚深般若波羅蜜多。於彼亦有諸菩薩摩訶
T0220_.07.0308c11: 薩。淨修梵行安住般若波羅蜜多。彼諸如來
T0220_.07.0308c12: 應正等覺各於衆前。自然歡喜稱揚讃歎彼
T0220_.07.0308c13: 菩薩摩訶薩名字種姓及諸功徳。所謂安住
T0220_.07.0308c14: 甚深般若波羅蜜多微妙功徳。善現當知。
T0220_.07.0308c15: 有菩薩摩訶薩從初發心。修行般若波羅蜜
T0220_.07.0308c16: 多。漸次圓滿大菩提道。漸次圓滿甚深般
T0220_.07.0308c17: 若波羅蜜多。乃至當得一切智智。亦爲十
T0220_.07.0308c18: 方殑伽沙等諸佛世界一切如來應正等覺説
T0220_.07.0308c19: 正法時。於大衆前自然歡喜稱揚讃歎是菩
T0220_.07.0308c20: 薩摩訶薩名字種姓及諸功徳。所謂修行甚
T0220_.07.0308c21: 深般若波羅蜜多微妙功徳。何以故。善現。
T0220_.07.0308c22: 是菩薩摩訶薩能爲難事。不斷佛種饒益有
T0220_.07.0308c23:
T0220_.07.0308c24: 爾時具壽善現白佛言。世尊。何等菩薩摩
T0220_.07.0308c25: 訶薩爲諸如來應正等覺説正法時。在大衆
T0220_.07.0308c26: 前自然歡喜稱揚讃歎名字種姓及諸功徳。
T0220_.07.0308c27: 爲不退轉退轉位耶。佛告善現。有菩薩摩
T0220_.07.0308c28: 訶薩住不退轉位。修行般若波羅蜜多。爲諸
T0220_.07.0308c29: 如來應正等覺説正法時。住大衆前自然歡
T0220_.07.0309a01: 喜稱揚讃歎名字種姓及諸功徳。復有菩薩
T0220_.07.0309a02: 摩訶薩。雖未受記而行般若波羅蜜多。亦
T0220_.07.0309a03: 爲如來應正等覺説正法時。在大衆前自然
T0220_.07.0309a04: 歡喜稱揚讃歎名字種姓及諸功徳。爾時善
T0220_.07.0309a05: 現復白佛言。此所説者是何菩薩。佛告善
T0220_.07.0309a06: 現。有菩薩摩訶薩隨不動佛爲菩薩時所行
T0220_.07.0309a07: 而學。已得安住不退轉地。是菩薩摩訶薩爲
T0220_.07.0309a08: 諸如來應正等覺説正法時。在大衆前自然
T0220_.07.0309a09: 歡喜稱揚讃歎名字種姓及諸功徳。復有菩
T0220_.07.0309a10: 薩摩訶薩。隨寶幢菩薩摩訶薩頂髻菩薩摩
T0220_.07.0309a11: 訶薩等所行而學。是菩薩摩訶薩雖未受記。
T0220_.07.0309a12: 而勤精進行深般若波羅蜜多。亦爲如來應
T0220_.07.0309a13: 正等覺説正法時。在大衆前自然歡喜稱揚
T0220_.07.0309a14: 讃歎名字種姓及諸功徳。復次善現。有菩
T0220_.07.0309a15: 薩摩訶薩行深般若波羅蜜多。於一切法無
T0220_.07.0309a16: 生性中。雖深信解而未證得無生法忍。於
T0220_.07.0309a17: 深般若波羅蜜多雖深信解而亦未得無生法
T0220_.07.0309a18: 忍。於一切法畢竟空性雖深信解而亦未得
T0220_.07.0309a19: 無生法忍。於一切法皆寂靜性雖深信解而
T0220_.07.0309a20: 亦未得無生法忍。於一切法皆遠離性雖深
T0220_.07.0309a21: 信解而亦未得無生法忍。於一切法皆虚妄
T0220_.07.0309a22: 性雖深信解而亦未得無生法忍。於一切法
T0220_.07.0309a23: 皆是空性雖深信解而亦未得無生法忍。於
T0220_.07.0309a24: 一切法無所有性雖深信解而亦未得無生法
T0220_.07.0309a25: 忍。於一切法不自在性雖深信解而亦未得
T0220_.07.0309a26: 無生法忍。於一切法不堅實性雖深信解而
T0220_.07.0309a27: 亦未得無生法忍。善現。如是等菩薩摩訶
T0220_.07.0309a28: 薩。亦爲如來應正等覺説正法時。在大衆
T0220_.07.0309a29: 前自然歡喜稱揚讃歎名字種姓及諸功徳。
T0220_.07.0309b01: 善現。若菩薩摩訶薩爲諸如來應正等覺説
T0220_.07.0309b02: 正法時。在大衆前自然歡喜稱揚讃歎名字
T0220_.07.0309b03: 種姓及諸功徳。是菩薩摩訶薩超諸聲聞獨
T0220_.07.0309b04: 覺等地定得無上正等菩提。善現。若菩薩
T0220_.07.0309b05: 摩訶薩行深般若波羅蜜多。爲諸如來應正
T0220_.07.0309b06: 等覺説正法時。在大衆前自然歡喜稱揚讃
T0220_.07.0309b07: 歎名字種姓及諸功徳。是菩薩摩訶薩定當
T0220_.07.0309b08: 安住不退轉地。住是地已速證無上正等菩
T0220_.07.0309b09: 提。復次善現。若菩薩乘諸善男子善女人
T0220_.07.0309b10: 等。聞説如是甚深般若波羅蜜多所有義趣。
T0220_.07.0309b11: 無疑無惑不迷不悶。但作是念。如佛所説
T0220_.07.0309b12: 甚深般若波羅蜜多。其理必然定無顛倒。是
T0220_.07.0309b13: 善男子善女人等。由聞般若波羅蜜多深生
T0220_.07.0309b14: 淨信。漸次當於不動佛所及諸菩薩摩訶薩
T0220_.07.0309b15: 所。廣聞般若波羅蜜多。於其義趣深生信
T0220_.07.0309b16: 解。既信解已當得住於不退轉地。住是地
T0220_.07.0309b17: 已疾證無上正等菩提。善現。是菩薩乘諸
T0220_.07.0309b18: 善男子善女人等。但聞如是甚深般若波羅
T0220_.07.0309b19: 蜜多。無疑無惑不迷不謬。深生信解不生
T0220_.07.0309b20: 誹謗。尚獲無量微妙善根。況能受持讀誦
T0220_.07.0309b21: 通利。依眞如理繋念思惟。安住眞如精勤修
T0220_.07.0309b22: 學。是善男子善女人等。速當安住不退轉
T0220_.07.0309b23: 地。疾證無上正等菩提。轉妙法輪度有情
T0220_.07.0309b24:
T0220_.07.0309b25: 爾時具壽善現白佛言。世尊。諸法實性竟不
T0220_.07.0309b26: 可得。云何可説諸菩薩摩訶薩安住眞如精
T0220_.07.0309b27: 勤修學。速當安住不退轉地。疾證無上正
T0220_.07.0309b28: 等菩提。轉妙法輪度有情衆。佛告善現。如
T0220_.07.0309b29: 佛所化安住眞如修菩薩行。速當安住不退
T0220_.07.0309c01: 轉地。疾證無上正等菩提。轉妙法輪度有
T0220_.07.0309c02: 情衆。諸菩薩摩訶薩亦復如是。安住眞如
T0220_.07.0309c03: 修菩薩行。速當安住不退轉地。疾證無上正
T0220_.07.0309c04: 等菩提。轉妙法輪度有情衆。具壽善現復白
T0220_.07.0309c05: 佛言。如來所化都無所有。法離眞如亦不可
T0220_.07.0309c06: 得。誰住眞如修菩薩行。誰當安住不退轉
T0220_.07.0309c07: 地。誰證無上正等菩提。誰轉法輪説何等法
T0220_.07.0309c08: 度何等衆。世尊。眞如尚不可得。何況得有
T0220_.07.0309c09: 安住眞如修菩薩行。速當安住不退轉地。
T0220_.07.0309c10: 疾證無上正等菩提。轉妙法輪度有情衆。
T0220_.07.0309c11: 此若實有必無是處。佛告善現。如是如是。
T0220_.07.0309c12: 如汝所説。如來所化都無所有。法離眞如
T0220_.07.0309c13: 亦不可得。誰住眞如修菩薩行。誰當安住不
T0220_.07.0309c14: 退轉地。誰證無上正等菩提。誰轉法輪説
T0220_.07.0309c15: 何等法度何等衆。善現。眞如尚不可得。何
T0220_.07.0309c16: 況得有安住眞如修菩薩行。速當安住不退
T0220_.07.0309c17: 轉地。疾證無上正等菩提。轉妙法輪度有情
T0220_.07.0309c18: 衆。此若實有必無是處。所以者何。善現。
T0220_.07.0309c19: 諸佛出世若不出世。諸法法爾不離眞如。
T0220_.07.0309c20: 廣説乃至不思議界。善現。決定無有安住眞
T0220_.07.0309c21: 如修菩薩行廣説乃至度有情衆。何以故。
T0220_.07.0309c22: 善現。諸法眞如無生無滅。亦無住異少分
T0220_.07.0309c23: 可得。善現。若法無生無滅亦無住異少分
T0220_.07.0309c24: 可得。誰住其中修菩薩行。誰當安住不退
T0220_.07.0309c25: 轉地。誰證無上正等菩提。誰轉法輪説何等
T0220_.07.0309c26: 法度何等衆。此中一切都無所有。此若實有
T0220_.07.0309c27: 定無是處。但依世俗假施設有。爾時天帝釋
T0220_.07.0309c28: 白佛言。世尊。如是般若波羅蜜多。最極甚
T0220_.07.0309c29: 深難信難解。諸菩薩摩訶薩行深般若波羅
T0220_.07.0310a01: 蜜多。雖知諸法皆不可得。而求無上正等
T0220_.07.0310a02: 菩提。欲爲有情宣説正法甚爲難事。何以
T0220_.07.0310a03: 故。世尊。決定無有安住眞如修菩薩行證得
T0220_.07.0310a04: 無上正等菩提爲諸有情説正法事。而諸菩
T0220_.07.0310a05: 薩摩訶薩行深般若波羅蜜多。觀一切法都
T0220_.07.0310a06: 無所有。於深法性其心不驚。不恐不怖無
T0220_.07.0310a07: 疑無滯。不沈不沒亦不迷悶。如是等事甚爲
T0220_.07.0310a08: 希有。爾時善現語帝釋言。憍尸迦。如汝所
T0220_.07.0310a09: 説諸菩薩摩訶薩行深般若波羅蜜多。觀一
T0220_.07.0310a10: 切法都無所有。於深法性其心不驚。不恐不
T0220_.07.0310a11: 怖無疑無滯。不沈不沒亦不迷悶。如是等事
T0220_.07.0310a12: 甚希有者。憍尸迦。諸菩薩摩訶薩行深般
T0220_.07.0310a13: 若波羅蜜多。觀一切法本性皆空。於此空
T0220_.07.0310a14: 中都無所有。誰可驚恐乃至迷悶。是故菩薩
T0220_.07.0310a15: 行深般若波羅蜜多。於深法性其心不驚。
T0220_.07.0310a16: 不恐不怖無疑無滯。不沈不沒不迷不悶未
T0220_.07.0310a17: 爲希有。時天帝釋白善現言。大徳所説一
T0220_.07.0310a18: 切依空。是故所言常無罣礙。譬如以箭仰
T0220_.07.0310a19: 射虚空。若遠若近倶無罣礙。大徳所説亦復
T0220_.07.0310a20: 如是。誰能於中而敢抗對
T0220_.07.0310a21:   第二分實語品第六十五之一
T0220_.07.0310a22: 爾時天帝釋白佛言。世尊。我如是説。如是
T0220_.07.0310a23: 讃。如是記。爲順世尊實語法語。於法隨法爲
T0220_.07.0310a24: 正記不。時佛告言。憍尸迦。汝如是説。如是
T0220_.07.0310a25: 讃。如是記。諒順世尊實語法語。於法隨法。
T0220_.07.0310a26: 誠爲正記。時天帝釋復白佛言。希有世尊。
T0220_.07.0310a27: 大徳善現。諸有所説一切依空無相無願。
T0220_.07.0310a28: 亦依四念住乃至八聖道支。亦依四靜慮四
T0220_.07.0310a29: 無量四無色定。亦依八解脱乃至十遍處。
T0220_.07.0310b01: 亦依苦集滅道聖諦。亦依布施波羅蜜多乃
T0220_.07.0310b02: 至般若波羅蜜多。亦依内空乃至無性自性
T0220_.07.0310b03: 空。亦依眞如乃至不思議界。亦依菩薩摩
T0220_.07.0310b04: 訶薩地。亦依一切陀羅尼門三摩地門。亦依
T0220_.07.0310b05: 五眼六神通。亦依如來十力乃至十八佛不
T0220_.07.0310b06: 共法。亦依無忘失法恒住捨性。亦依一切
T0220_.07.0310b07: 智道相智一切相智。亦依一切菩薩摩訶薩
T0220_.07.0310b08: 行。亦依諸佛無上正等菩提。爾時佛告天帝
T0220_.07.0310b09: 釋言。憍尸迦。具壽善現住諸法空。觀布施
T0220_.07.0310b10: 波羅蜜多乃至般若波羅蜜多尚不可得。況
T0220_.07.0310b11: 有行布施波羅蜜多乃至般若波羅蜜多者可
T0220_.07.0310b12: 得。觀四念住乃至八聖道支尚不可得。況有
T0220_.07.0310b13: 修四念住乃至八聖道支者可得。觀四靜慮
T0220_.07.0310b14: 四無量四無色定尚不可得。況有修四靜慮
T0220_.07.0310b15: 四無量四無色定者可得。觀八解脱乃至十
T0220_.07.0310b16: 遍處尚不可得。況有修八解脱乃至十遍處
T0220_.07.0310b17: 者可得。觀苦集滅道聖諦尚不可得。況有住
T0220_.07.0310b18: 苦集滅道聖諦者可得。觀内空乃至無性自
T0220_.07.0310b19: 性空尚不可得。況有住内空乃至無性自性
T0220_.07.0310b20: 空者可得。觀眞如乃至不思議界尚不可得。
T0220_.07.0310b21: 況有住眞如乃至不思議界者可得。觀空無
T0220_.07.0310b22: 相無願解脱門尚不可得。況有修空無相無
T0220_.07.0310b23: 願解脱門者可得。觀極喜地乃至法雲地尚
T0220_.07.0310b24: 不可得。況有修極喜地乃至法雲地者可得。
T0220_.07.0310b25: 觀一切陀羅尼門三摩地門尚不可得。況有
T0220_.07.0310b26: 修一切陀羅尼門三摩地門者可得。觀五眼
T0220_.07.0310b27: 六神通尚不可得。況有引發五眼六神通者
T0220_.07.0310b28: 可得。觀如來十力乃至十八佛不共法尚不
T0220_.07.0310b29: 可得。況有引發如來十力乃至十八佛不共
T0220_.07.0310c01: 法者可得。觀無忘失法恒住捨性尚不可得。
T0220_.07.0310c02: 況有引發無忘失法恒住捨性者可得。觀一
T0220_.07.0310c03: 切智道相智一切相智尚不可得。況有引發
T0220_.07.0310c04: 一切智道相智一切相智者可得。觀一切菩
T0220_.07.0310c05: 薩摩訶薩行尚不可得。況有能行一切菩薩
T0220_.07.0310c06: 摩訶薩行者可得。觀諸佛無上正等菩提尚
T0220_.07.0310c07: 不可得。況有能證諸佛無上正等菩提者可
T0220_.07.0310c08: 得。觀一切智智尚不可得。況有能得一切
T0220_.07.0310c09: 智智者可得。觀正法輪尚不可得。況有能
T0220_.07.0310c10: 轉正法輪者可得。觀三十二大士相八十隨
T0220_.07.0310c11: 好尚不可得。況有以此相好莊嚴身者可
T0220_.07.0310c12: 得。觀無生無滅法尚不可得。況有能證無
T0220_.07.0310c13: 生無滅法者可得。何以故。憍尸迦。具壽善
T0220_.07.0310c14: 現於一切法住遠離住。住寂靜住。住無所
T0220_.07.0310c15: 有住。住無所得住。住空住。住無相住。住
T0220_.07.0310c16: 無願住。憍尸迦。具壽善現於一切法住。如
T0220_.07.0310c17: 是等無量勝住。憍尸迦。善現所住無量勝住。
T0220_.07.0310c18: 比諸菩薩摩訶薩衆所住般若波羅蜜多甚深
T0220_.07.0310c19: 行住。百分不及一。千分不及一。百千分不
T0220_.07.0310c20: 及一。乃至鄔波尼殺曇分亦不及一。何以
T0220_.07.0310c21: 故。憍尸迦。除如來住是諸菩薩摩訶薩衆所
T0220_.07.0310c22: 住般若波羅蜜多甚深行住。於諸聲聞獨覺
T0220_.07.0310c23: 等住。爲最爲勝爲尊爲高。爲妙爲微妙。爲
T0220_.07.0310c24: 上爲無上無等無等等。以是故。憍尸迦。若
T0220_.07.0310c25: 菩薩摩訶薩欲住一切有情上者。應住般若
T0220_.07.0310c26: 波羅蜜多甚深行住。何以故。憍尸迦。諸菩
T0220_.07.0310c27: 薩摩訶薩住此住中。超諸聲聞獨覺等地。證
T0220_.07.0310c28: 入菩薩正性離生。能速圓滿一切佛法。永斷
T0220_.07.0310c29: 煩惱習氣相續。能疾證得一切智智。得名如
T0220_.07.0311a01: 來應正等覺。能常利樂一切有情
T0220_.07.0311a02: 爾時衆中有無量無數三十三天。聞佛所説
T0220_.07.0311a03: 踊躍歡喜。各取天上微妙香花。奉散如來
T0220_.07.0311a04: 及苾芻衆。是時衆内六百苾芻從座而起頂
T0220_.07.0311a05: 禮佛足。偏覆左肩右膝著地。曲躬恭敬合掌
T0220_.07.0311a06: 向佛。瞻仰尊顏目不暫捨。佛神力故各於掌
T0220_.07.0311a07: 中。微妙香花自然盈滿。是苾芻衆歡喜踊
T0220_.07.0311a08: 躍得未曾有。各持此花而散佛上及諸菩薩。
T0220_.07.0311a09: 既散花已咸發願言。我等用斯勝善根力。願
T0220_.07.0311a10: 常安住甚深般若波羅蜜多微妙行住。聲聞
T0220_.07.0311a11: 獨覺所不能住。速趣無上正等菩提。超諸
T0220_.07.0311a12: 聲聞獨覺等地。爾時世尊。知苾芻衆増上
T0220_.07.0311a13: 意樂趣大菩提定不退轉。即便微笑。如佛
T0220_.07.0311a14: 常法從其面門。放種種光青黄赤白紅紫碧
T0220_.07.0311a15: 緑金銀頗胝。遍照三千大千世界。其光漸
T0220_.07.0311a16: 攝還繞佛身。經三匝已從頂上入。爾時慶
T0220_.07.0311a17: 喜。既覩斯瑞歡喜踊躍。即從座起禮佛合掌
T0220_.07.0311a18: 白言。世尊。何因何縁現此微笑。諸佛現笑
T0220_.07.0311a19: 非無因縁。唯願如來哀愍爲説。佛告慶喜。
T0220_.07.0311a20: 是苾芻衆於未來世星喩劫中。當得作佛同
T0220_.07.0311a21: 號散花如來應正等覺明行圓滿善逝世間解
T0220_.07.0311a22: 無上丈夫調御士天人師佛薄伽梵。彼佛壽
T0220_.07.0311a23: 量所居國土。苾芻弟子一切皆同。是諸如
T0220_.07.0311a24: 來應正等覺。初生出家及成佛後。隨所在
T0220_.07.0311a25: 處若晝若夜。常雨五色微妙音花。以是因
T0220_.07.0311a26: 縁故我微笑。是故慶喜。若菩薩摩訶薩欲
T0220_.07.0311a27: 得安住最勝住者當行般若波羅蜜多。若菩
T0220_.07.0311a28: 薩摩訶薩欲得安住如來住者當行般若波羅
T0220_.07.0311a29: 蜜多。慶喜當知。若善男子善女人等。精勤
T0220_.07.0311b01: 修學甚深般若波羅蜜多。是善男子善女人
T0220_.07.0311b02: 等。先世或從人中沒已還生此處。或從覩
T0220_.07.0311b03: 史多天上沒來生人中。彼於先世或在人間
T0220_.07.0311b04: 或居天上。由曾廣聞甚深般若波羅蜜多故。
T0220_.07.0311b05: 於今世能勤修學甚深般若波羅蜜多。慶喜
T0220_.07.0311b06: 當知。如來現見。若善男子善女人等。能勤修
T0220_.07.0311b07: 學甚深般若波羅蜜多。於身命財無所顧者。
T0220_.07.0311b08: 定是菩薩摩訶薩也
T0220_.07.0311b09: 大般若波羅蜜多經卷第四百五十七
T0220_.07.0311b10:
T0220_.07.0311b11:
T0220_.07.0311b12:
T0220_.07.0311b13: 大般若波羅蜜多經卷第四百五
T0220_.07.0311b14: 十八
T0220_.07.0311b15:  *三藏法師玄奘奉  詔譯 
T0220_.07.0311b16:   第二分實語品第六十五之二
T0220_.07.0311b17: 慶喜當知。若善男子善女人等。愛樂聽聞
T0220_.07.0311b18: 如是所説甚深般若波羅蜜多。聞已受持讀
T0220_.07.0311b19: 誦通利。精勤修學如理思惟。爲菩薩乘諸
T0220_.07.0311b20: 善男子善女人等。宣説開示教誡教授。當
T0220_.07.0311b21: 知彼人曾於過去親從諸佛。聞説如是甚深
T0220_.07.0311b22: 般若波羅蜜多。聞已受持讀誦通利。精勤修
T0220_.07.0311b23: 學如理思惟。亦曾爲他宣説開示教誡教授。
T0220_.07.0311b24: 慶喜當知。是善男子善女人等。曾於過去
T0220_.07.0311b25: 無量佛所種諸善根故。於今生能辦斯事。
T0220_.07.0311b26: 是善男子善女人等。應作是念。我先不從聲
T0220_.07.0311b27: 聞獨覺。聞説如是甚深般若波羅蜜多。定
T0220_.07.0311b28: 從如來應正等覺。聞説如是甚深般若波羅
T0220_.07.0311b29: 蜜多。我先不於聲聞獨覺種諸善根。定於
T0220_.07.0311c01: 如來應正等覺種諸善根。由是因縁今得聞
T0220_.07.0311c02: 此甚深般若波羅蜜多。愛樂受持讀誦通利。
T0220_.07.0311c03: 精勤修學如理思惟。廣爲他説能無厭倦。慶
T0220_.07.0311c04: 喜當知。若善男子善女人等。愛樂聽聞甚
T0220_.07.0311c05: 深般若波羅蜜多。聞已受持讀誦通利。精
T0220_.07.0311c06: 勤修學如理思惟。若義若文。若法若意。若
T0220_.07.0311c07: 毘奈耶皆能通達。是善男子善女人等。則爲
T0220_.07.0311c08: 現見一切如來應正等覺。慶喜當知。若善男
T0220_.07.0311c09: 子善女人等。聞説般若波羅蜜多甚深義趣
T0220_.07.0311c10: 生淨信解。不毀不謗不可沮壞。是善男子善
T0220_.07.0311c11: 女人等。已曾供養無量諸佛。於諸佛所發
T0220_.07.0311c12: 弘誓願殖多善根。亦爲無量眞善知識之所
T0220_.07.0311c13: 攝受。慶喜當知。若善男子善女人等。能於
T0220_.07.0311c14: 如來應正等覺勝福田所種諸善根。雖定當
T0220_.07.0311c15: 得或聲聞果或獨覺果或如來果而證無上正
T0220_.07.0311c16: 等菩提。要於般若波羅蜜多甚深義趣善達
T0220_.07.0311c17: 無礙。修行布施波羅蜜多乃至般若波羅蜜
T0220_.07.0311c18: 多。安住内空乃至無性自性空。安住眞如
T0220_.07.0311c19: 乃至不思議界。安住苦集滅道聖諦。修行
T0220_.07.0311c20: 四念住乃至八聖道支。修行四靜慮四無量
T0220_.07.0311c21: 四無色定。修行八解脱乃至十遍處。修行
T0220_.07.0311c22: 空無相無願解脱門。修行極喜地乃至法雲
T0220_.07.0311c23: 地。修行一切陀羅尼門三摩地門。修行五
T0220_.07.0311c24: 眼六神通。修行如來十力乃至十八佛不共
T0220_.07.0311c25: 法。修行無忘失法恒住捨性。修行一切智
T0220_.07.0311c26: 道相智一切相智令得圓滿。慶喜當知。若
T0220_.07.0311c27: 菩薩摩訶薩能於般若波羅蜜多甚深義趣善
T0220_.07.0311c28: 達無礙。修行布施淨戒安忍精進靜慮般若
T0220_.07.0311c29: 波羅蜜多令得圓滿。如是乃至修行一切智
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