大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

[First] [Prev+100] [Prev] 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]

T0220_.07.0295a01: 當知。是菩薩摩訶薩。如説修行甚深般若波
T0220_.07.0295a02: 羅蜜多故。一切如來應正等覺。及諸菩薩摩
T0220_.07.0295a03: 訶薩衆。并諸天龍阿素。洛等常隨護念。由此
T0220_.07.0295a04: 因縁是菩薩摩訶薩。世間一切險難危厄身
T0220_.07.0295a05: 心憂苦皆不能害。苾芻當知。是菩薩摩訶薩
T0220_.07.0295a06: 如説修行甚深般若波羅蜜多故。世間所有
T0220_.07.0295a07: 四大相違所起諸病皆不侵惱。所謂眼病耳
T0220_.07.0295a08: 病鼻病舌病身病諸肢節病。如是一切四百
T0220_.07.0295a09: 四病。皆於身中永無所有。唯除重業轉現輕
T0220_.07.0295a10: 受。苾芻當知。是菩薩摩訶薩如説修行甚深
T0220_.07.0295a11: 般若波羅蜜多故。獲如是等現世功徳後世
T0220_.07.0295a12: 功徳無量無邊。諸佛世尊能知見覺
T0220_.07.0295a13: 大般若波羅蜜多經卷第四百五十四
T0220_.07.0295a14:
T0220_.07.0295a15:
T0220_.07.0295a16:
T0220_.07.0295a17: 大般若波羅蜜多經卷第四百五
T0220_.07.0295a18: 十五
T0220_.07.0295a19:  *三藏法師玄奘奉  詔譯 
T0220_.07.0295a20:   第二分同學品第六十一之二
T0220_.07.0295a21: 爾時具壽慶喜竊作是念。今天帝釋爲自辯
T0220_.07.0295a22: 才。宣説如是甚深般若波羅蜜多。讃歎如是
T0220_.07.0295a23: 甚深般若波羅蜜多功徳勝利。爲是如來威神
T0220_.07.0295a24: 之力。時天帝釋即知慶喜心之所念白言。大
T0220_.07.0295a25: 徳。我所宣説甚深般若波羅蜜多。我所讃歎
T0220_.07.0295a26: 甚深般若波羅蜜多功徳勝利。皆是如來威
T0220_.07.0295a27: 神之力。爾時世尊告慶喜曰。如是如是。
T0220_.07.0295a28: 天帝釋宣説讃歎甚深般若波羅蜜多功徳
T0220_.07.0295a29: 勝利。當知皆是如來神力非自辯才。所以者
T0220_.07.0295b01: 何。甚深般若波羅蜜多功徳勝利。定非一切
T0220_.07.0295b02: 世間天人阿素洛等能知能説。慶喜當知。若
T0220_.07.0295b03: 菩薩摩訶薩習學思惟。修行如是甚深般若
T0220_.07.0295b04: 波羅蜜多時。此三千大千世界一切惡魔。皆
T0220_.07.0295b05: 生疑惑咸作是念。此菩薩摩訶薩爲證實際。
T0220_.07.0295b06: 退取預流一來不還阿羅漢果獨覺菩提。爲
T0220_.07.0295b07: 趣無上正等菩提。復次慶喜。若菩薩摩訶薩
T0220_.07.0295b08: 不離如是甚深般若波羅蜜多時。諸惡魔生
T0220_.07.0295b09: 大愁惱。身心痛切如中毒箭。復次慶喜。若菩
T0220_.07.0295b10: 薩摩訶薩修行如是甚深般若波羅蜜多時。
T0220_.07.0295b11: 諸惡魔來至其所。化作種種可怖畏事。欲令
T0220_.07.0295b12: 菩薩身心驚恐迷失無上正等覺心。於所修
T0220_.07.0295b13: 行情懷退屈。乃至發起一念亂意障得無上
T0220_.07.0295b14: 正等菩提。是彼惡魔深心所願。爾時慶喜即
T0220_.07.0295b15: 白佛言。爲諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0295b16: 多時。皆爲惡魔之所惱亂。爲有惱亂不惱亂
T0220_.07.0295b17: 者。佛告慶喜。非諸菩薩摩訶薩行深般若波
T0220_.07.0295b18: 羅蜜多時。皆爲惡魔之所惱亂。然有惱亂不
T0220_.07.0295b19: 惱亂者。具壽慶喜復白佛言。何等菩薩摩訶
T0220_.07.0295b20: 薩行深般若波羅蜜多時。爲諸惡魔之所惱
T0220_.07.0295b21: 亂。何等菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0295b22: 不爲惡魔之所惱亂。佛告慶喜。若菩薩摩訶
T0220_.07.0295b23: 薩先世聞此甚深般若波羅蜜多。心不信解
T0220_.07.0295b24: 毀呰誹謗。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0295b25: 多時。爲諸惡魔之所惱亂。若菩薩摩訶薩先
T0220_.07.0295b26: 世聞此甚深般若波羅蜜多。信解讃美不生
T0220_.07.0295b27: 誹謗。是菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0295b28: 不爲惡魔之所惱亂。復次慶喜。若菩薩摩訶
T0220_.07.0295b29: 薩先世聞此甚深般若波羅蜜多。疑惑猶豫
T0220_.07.0295c01: 爲有爲無爲實不實。是菩薩摩訶薩行深般
T0220_.07.0295c02: 若波羅蜜多時。爲諸惡魔之所惱亂。若菩薩
T0220_.07.0295c03: 摩訶薩先世聞此甚深般若波羅蜜多。其心
T0220_.07.0295c04: 不生疑惑猶豫信定實有。是菩薩摩訶薩行
T0220_.07.0295c05: 深般若波羅蜜多時。不爲惡魔之所惱亂。復
T0220_.07.0295c06: 次慶喜。若菩薩摩訶薩離善知識爲惡知識
T0220_.07.0295c07: 之所攝受。不聞如是甚深般若波羅蜜多。由
T0220_.07.0295c08: 不聞故不能解了甚深般若波羅蜜多。不解
T0220_.07.0295c09: 了故不能修習甚深般若波羅蜜多。不修習
T0220_.07.0295c10: 故不能請問甚深般若波羅蜜多。不請問故
T0220_.07.0295c11: 不如説行甚深般若波羅蜜多。不如説行故
T0220_.07.0295c12: 不能證得甚深般若波羅蜜多。是菩薩摩訶
T0220_.07.0295c13: 薩行深般若波羅蜜多時。爲諸惡魔之所惱
T0220_.07.0295c14: 亂。若菩薩摩訶薩近善知識非惡知識之所
T0220_.07.0295c15: 攝受。得聞如是甚深般若波羅蜜多。由得聞
T0220_.07.0295c16: 故便能解了甚深般若波羅蜜多。由解了故
T0220_.07.0295c17: 則能修習甚深般若波羅蜜多。由修習故便
T0220_.07.0295c18: 能請問甚深般若波羅蜜多。由請問故能如
T0220_.07.0295c19: 説行甚深般若波羅蜜多。如説行故便能證
T0220_.07.0295c20: 得甚深般若波羅蜜多。是菩薩摩訶薩行深
T0220_.07.0295c21: 般若波羅蜜多時。不爲惡魔之所惱亂。復次
T0220_.07.0295c22: 慶喜。若菩薩摩訶薩遠離般若波羅蜜多。攝
T0220_.07.0295c23: 受讃歎非眞妙法。是菩薩摩訶薩行深般若
T0220_.07.0295c24: 波羅蜜多時。爲諸惡魔之所惱亂。若菩薩摩
T0220_.07.0295c25: 訶薩親近般若波羅蜜多。不攝不讃非眞妙
T0220_.07.0295c26: 法。是菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0295c27: 爲惡魔之所惱亂。復次慶喜。若菩薩摩訶薩
T0220_.07.0295c28: 遠離般若波羅蜜多。於眞妙法毀呰誹謗。爾
T0220_.07.0295c29: 時惡魔便作是念。今此菩薩與我爲伴。由彼
T0220_.07.0296a01: 毀謗眞妙法故。便有無量住菩薩乘補特伽
T0220_.07.0296a02: 羅於眞妙法亦生毀謗。由此因縁我願圓滿。
T0220_.07.0296a03: 是菩薩乘補特伽羅。設勤精進修諸善法。而
T0220_.07.0296a04: 墮聲聞或獨覺地。亦令他墮。是菩薩摩訶薩
T0220_.07.0296a05: 行深般若波羅蜜多時。爲諸惡魔之所惱亂。
T0220_.07.0296a06: 若菩薩摩訶薩親近般若波羅蜜多。於眞妙
T0220_.07.0296a07: 法讃歎信受。亦令無量住菩薩乘補特伽羅
T0220_.07.0296a08: 於眞妙法讃歎信受。由此惡魔愁憂驚怖。是
T0220_.07.0296a09: 菩薩乘補特伽羅。設不精進修諸善法。而亦
T0220_.07.0296a10: 決定不令自他退墮聲聞或獨覺地。必證無
T0220_.07.0296a11: 上正等菩提。是菩薩摩訶薩行深般若波羅
T0220_.07.0296a12: 蜜多時。不爲惡魔之所惱亂。復次慶喜。若菩
T0220_.07.0296a13: 薩摩訶薩聞説般若波羅蜜多甚深經時。作
T0220_.07.0296a14: 如是語。如是般若波羅蜜多。理趣甚深難見
T0220_.07.0296a15: 難覺。何用宣説聽聞受持讀誦思惟精勤修
T0220_.07.0296a16: 習書寫流布此經典爲。我尚不能得其源底。
T0220_.07.0296a17: 況餘薄福淺智者哉。時有無量住菩薩乘補
T0220_.07.0296a18: 特伽羅。聞其所説心皆驚怖。便退無上正等
T0220_.07.0296a19: 覺心。墮二乘地。是菩薩摩訶薩行深般若波
T0220_.07.0296a20: 羅蜜多時。爲諸惡魔之所惱亂。若菩薩摩訶
T0220_.07.0296a21: 薩聞説般若波羅蜜多甚深經時。作如是語。
T0220_.07.0296a22: 如是般若波羅蜜多。理趣甚深難見難覺。若
T0220_.07.0296a23: 不宣説聽聞受持讀誦思惟精勤修習書寫流
T0220_.07.0296a24: 布。能證無上正等菩提。必無是處。時有無量
T0220_.07.0296a25: 住菩薩乘補特伽羅。聞其所説歡喜踊躍。皆
T0220_.07.0296a26: 於如是甚深般若波羅蜜多。常樂聽聞受持
T0220_.07.0296a27: 讀誦。究竟通利如理思惟。精進修行爲他演
T0220_.07.0296a28: 説書寫流布。發趣無上正等菩提。是菩薩摩
T0220_.07.0296a29: 訶薩行深般若波羅蜜多時。不爲惡魔之所
T0220_.07.0296b01: 惱亂。復次慶喜。若菩薩摩訶薩恃己所有功
T0220_.07.0296b02: 徳善根。輕餘菩薩摩訶薩衆。謂作是言。我能
T0220_.07.0296b03: 修行布施波羅蜜多乃至般若波羅蜜多。汝
T0220_.07.0296b04: 等不能。我能安住内空乃至無性自性空。汝
T0220_.07.0296b05: 等不能。我能安住眞如乃至不思議界。汝等
T0220_.07.0296b06: 不能。我能安住苦集滅道聖諦。汝等不能。我
T0220_.07.0296b07: 能修行四念住乃至八聖道支。汝等不能。我
T0220_.07.0296b08: 能修行四靜慮四無量四無色定。汝等不能。
T0220_.07.0296b09: 我能修行八解脱乃至十遍處。汝等不能。我
T0220_.07.0296b10: 能修行空無相無願解脱門。汝等不能。我能
T0220_.07.0296b11: 修行極喜地乃至法雲地。汝等不能。我能修
T0220_.07.0296b12: 行淨觀地智乃至如來地智。汝等不能。我能
T0220_.07.0296b13: 修行五眼六神通。汝等不能。我能修行如來
T0220_.07.0296b14: 十力乃至十八佛不共法。汝等不能。我能修
T0220_.07.0296b15: 行無忘失法恒住捨性。汝等不能。我能修行
T0220_.07.0296b16: 一切智道相智一切相智。汝等不能。我能嚴
T0220_.07.0296b17: 淨佛土成熟有情。汝等不能。我能順逆觀縁
T0220_.07.0296b18: 起支。汝等不能。我能觀察自相共相。汝等不
T0220_.07.0296b19: 能。我能修習陀羅尼門三摩地門。汝等不能。
T0220_.07.0296b20: 我能修習一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0296b21: 菩提。汝等不能。爾時惡魔歡喜踊躍言。此菩
T0220_.07.0296b22: 薩是我伴黨。輪迴生死未有出期。是菩薩摩
T0220_.07.0296b23: 訶薩行深般若波羅蜜多時。爲諸惡魔之所
T0220_.07.0296b24: 惱亂。若菩薩摩訶薩不恃己有功徳善根。輕
T0220_.07.0296b25: 餘菩薩摩訶薩衆。雖常精勤修諸善法。而不
T0220_.07.0296b26: 執著諸善法相。是菩薩摩訶薩行深般若波
T0220_.07.0296b27: 羅蜜多時。不爲惡魔之所惱亂。復次慶喜。若
T0220_.07.0296b28: 菩薩摩訶薩自恃名姓衆所識知。輕蔑諸餘
T0220_.07.0296b29: 修善菩薩。常讃己徳毀呰他過。實無不退轉
T0220_.07.0296c01: 菩薩摩訶薩諸行状相。而謂實有。起諸煩惱
T0220_.07.0296c02: 自讃毀他。言汝等無菩薩名姓。唯我獨有菩
T0220_.07.0296c03: 薩名姓。由増上慢輕蔑毀呰諸餘菩薩摩訶
T0220_.07.0296c04: 薩衆。爾時惡魔見此事已。便作是念。今此
T0220_.07.0296c05: 菩薩令我國土宮殿不空。増益地獄傍生鬼
T0220_.07.0296c06: 界。是時惡魔助其神力。令轉増盛威勢辯才。
T0220_.07.0296c07: 由此多人信受其語。因斯勸發同彼惡見。同
T0220_.07.0296c08: 惡見已隨彼邪學。隨邪學已煩惱熾盛。心顛
T0220_.07.0296c09: 倒故諸所發起身語意業。皆能感得不可愛
T0220_.07.0296c10: 樂衰損苦果。由此因縁。増長地獄傍生鬼界。
T0220_.07.0296c11: 令魔宮殿國土充滿。由是惡魔歡喜踊躍。諸
T0220_.07.0296c12: 有所作隨意自在。是菩薩摩訶薩行深般若
T0220_.07.0296c13: 波羅蜜多時。爲諸惡魔之所惱亂。若菩薩
T0220_.07.0296c14: 摩訶薩不恃己有虚妄姓名輕蔑諸餘修善菩
T0220_.07.0296c15: 薩。於諸功徳無増上慢。常不自讃亦不毀他。
T0220_.07.0296c16: 能善覺知諸惡魔事。是菩薩摩訶薩行深般
T0220_.07.0296c17: 若波羅蜜多時。不爲惡魔之所惱亂。復次慶
T0220_.07.0296c18: 喜。若菩薩摩訶薩與求聲聞獨覺乘者。更相
T0220_.07.0296c19: 毀蔑誹謗鬪諍。爾時惡魔見此事已。便作是
T0220_.07.0296c20: 念。今此菩薩遠離無上正等菩提。親近地獄
T0220_.07.0296c21: 傍生鬼界。所以者何。更相毀蔑誹謗鬪諍。非
T0220_.07.0296c22: 菩提道。但是地獄傍生鬼界險惡趣道。作是
T0220_.07.0296c23: 念已歡喜踊躍。令此菩薩威力轉盛。使無量
T0220_.07.0296c24: 人増長惡業。是菩薩摩訶薩行深般若波羅
T0220_.07.0296c25: 蜜多時。爲諸惡魔之所惱亂。若菩薩摩訶薩
T0220_.07.0296c26: 與求聲聞獨覺乘者。不相毀蔑誹謗鬪諍。方
T0220_.07.0296c27: 便化導令趣大乘。或令勤修自乘善法。是菩
T0220_.07.0296c28: 薩摩訶薩行深般若波羅蜜多時。不爲惡魔
T0220_.07.0296c29: 之所惱亂。復次慶喜。若菩薩摩訶薩與求無
T0220_.07.0297a01: 上正等菩提忍辱柔和諸菩薩衆。鬪諍誹謗
T0220_.07.0297a02: 互相毀蔑。爾時惡魔見此事已。便作是念。此
T0220_.07.0297a03: 二菩薩倶遠所求一切智智。皆近地獄傍生
T0220_.07.0297a04: 餓鬼阿素洛等諸險惡趣。所以者何。鬪諍誹
T0220_.07.0297a05: 謗互相毀蔑非菩提道。但是地獄傍生餓鬼
T0220_.07.0297a06: 阿素洛等險惡趣路。是時惡魔作此念已。歡
T0220_.07.0297a07: 喜踊躍増其威勢。令二朋黨鬪諍不息。是菩
T0220_.07.0297a08: 薩摩訶薩行深般若波羅蜜多時。爲諸惡魔
T0220_.07.0297a09: 之所惱亂。若菩薩摩訶薩與求無上正等菩
T0220_.07.0297a10: 提忍辱柔和諸菩薩衆。不相鬪諍誹謗毀蔑。
T0220_.07.0297a11: 但相勸率修殊勝行。速趣無上正等菩提。是
T0220_.07.0297a12: 菩薩摩訶薩行深般若波羅蜜多時。不爲惡
T0220_.07.0297a13: 魔之所惱亂。復次慶喜。若菩薩摩訶薩未得
T0220_.07.0297a14: 無上大菩提記。於得無上大菩提記諸菩薩
T0220_.07.0297a15: 摩訶薩。起瞋忿心。鬪諍輕蔑罵辱誹謗。是菩
T0220_.07.0297a16: 薩摩訶薩隨起爾許念不饒益心。還退爾許
T0220_.07.0297a17: 劫曾修勝行。經爾許時遠離善友。還受爾許
T0220_.07.0297a18: 生死繋縛。若不棄捨大菩提心。還爾許劫被
T0220_.07.0297a19: 戴甲胄。勤修勝行時無間斷。然後乃補所退
T0220_.07.0297a20: 功徳。爾時慶喜。白言世尊。是菩薩摩訶薩所
T0220_.07.0297a21: 起惡心。生死罪苦。爲要流轉。經爾許時爲
T0220_.07.0297a22: 於中間亦得出離。是菩薩摩訶薩所退勝行。
T0220_.07.0297a23: 爲要精勤。經爾許劫然後乃補。爲於中間有
T0220_.07.0297a24: 復本義。佛告慶喜。我爲菩薩獨覺聲聞。説有
T0220_.07.0297a25: 出罪還補善法。慶喜當知。若菩薩摩訶薩未
T0220_.07.0297a26: 得無上大菩提記。於得無上大菩提記諸菩
T0220_.07.0297a27: 薩摩訶薩。起瞋忿心。鬪諍輕蔑罵辱誹謗。後
T0220_.07.0297a28: 無慚愧懷惡不捨。不能如法發露悔過。我説
T0220_.07.0297a29: 彼類於其中間。無有出罪還補善義。要爾許
T0220_.07.0297b01: 劫流轉生死。遠離善友衆苦所縛。若不棄捨
T0220_.07.0297b02: 大菩提心。要爾許劫被戴甲胄。勤修勝行時
T0220_.07.0297b03: 無間斷。然後乃補所退功徳。若菩薩摩訶薩
T0220_.07.0297b04: 未得無上大菩提記。於得無上大菩提記諸菩
T0220_.07.0297b05: 薩摩訶薩。起瞋忿心。鬪諍輕蔑罵辱誹謗。後
T0220_.07.0297b06: 生慚愧心不繋惡。尋能如法發露悔過。作如
T0220_.07.0297b07: 是念。我今已得難得人身。何容復起如是過
T0220_.07.0297b08: 惡失大善利。我應饒益一切有情。何容於中
T0220_.07.0297b09: 反作衰損。我應恭敬一切有情如僕事主。何
T0220_.07.0297b10: 容於中反生憍慢罵辱凌蔑。我應忍受一切
T0220_.07.0297b11: 有情捶打呵叱。何容於中反以暴惡身語加
T0220_.07.0297b12: 報。我應和解一切有情令相敬愛。何容復起
T0220_.07.0297b13: 勃惡語言與彼乖諍。我應堪忍一切有情長時
T0220_.07.0297b14: 履踐。猶如道路亦如橋梁。何容於彼反加凌
T0220_.07.0297b15: 辱。我求無上正等菩提。爲拔有情生死大苦。
T0220_.07.0297b16: 令得究竟安樂涅槃。何容反欲加之以苦。我
T0220_.07.0297b17: 應從今盡未來際。如癡如瘂如聾如盲。於諸
T0220_.07.0297b18: 有情無所分別。假使斬截頭足手臂。挑眼割
T0220_.07.0297b19: 耳劓鼻截舌。及餘一切身分肢體。於彼有情
T0220_.07.0297b20: 終不起惡。若我起惡則便退壞所發無上正
T0220_.07.0297b21: 等覺心。障礙所求一切智智。不能利益安樂
T0220_.07.0297b22: 有情。慶喜當知。是菩薩摩訶薩我説中間亦
T0220_.07.0297b23: 有出罪還補善義。非要經於爾許劫數流轉
T0220_.07.0297b24: 生死。惡魔於彼不能惱亂。疾證無上正等菩
T0220_.07.0297b25: 提。復次慶喜。住菩薩乘諸善男子善女人等。
T0220_.07.0297b26: 與求聲聞獨覺乘者不應交渉。設與交渉不
T0220_.07.0297b27: 應共住。設與共住不應與彼論議決擇。所以
T0220_.07.0297b28: 者何。若與彼類論議決擇。或當發動忿恚等
T0220_.07.0297b29: 心。或復起於麁惡言説。然諸菩薩於有情
T0220_.07.0297c01: 類。不應發起忿恚等心。亦不應生麁惡言説。
T0220_.07.0297c02: 設被斬截首足身分。亦不應起忿恚麁言。所
T0220_.07.0297c03: 以者何。諸菩薩摩訶薩應作是念。我求無上
T0220_.07.0297c04: 正等菩提。爲拔有情生死衆苦。令得究竟利
T0220_.07.0297c05: 益安樂。何容於彼翻爲惡事。慶喜當知。若
T0220_.07.0297c06: 菩薩摩訶薩於有情類。起忿恚心發麁惡語。
T0220_.07.0297c07: 便礙無上正等菩提。亦壞無邊菩薩行法。是
T0220_.07.0297c08: 故菩薩摩訶薩衆。欲得無上正等菩提。於諸
T0220_.07.0297c09: 有情不應忿恚。亦不應起麁惡言説。具壽慶
T0220_.07.0297c10: 喜。白言世尊。諸菩薩摩訶薩與菩薩摩訶薩
T0220_.07.0297c11: 云何共住。佛告慶喜。諸菩薩摩訶薩與菩薩
T0220_.07.0297c12: 摩訶薩。共住相視應如大師。所以者何。是諸
T0220_.07.0297c13: 菩薩展轉相視。應作是念。彼皆是我眞善知
T0220_.07.0297c14: 識。與我爲伴同乘一船。學處學時及所學法。
T0220_.07.0297c15: 若由此學皆無有異。如彼應學布施波羅蜜
T0220_.07.0297c16: 多乃至般若波羅蜜多。我亦應學。如彼應學
T0220_.07.0297c17: 内空乃至無性自性空。我亦應學。如彼應學
T0220_.07.0297c18: 眞如乃至不思議界。我亦應學。如彼應學苦
T0220_.07.0297c19: 集滅道聖諦。我亦應學。如彼應學四念住乃
T0220_.07.0297c20: 至八聖道支。我亦應學。如彼應學四靜慮四
T0220_.07.0297c21: 無量四無色定。我亦應學。如彼應學八解脱
T0220_.07.0297c22: 乃至十遍處。我亦應學。如彼應學空無相無
T0220_.07.0297c23: 願解脱門。我亦應學。如彼應學極喜地乃至
T0220_.07.0297c24: 法雲地。我亦應學。如彼應學一切陀羅尼門
T0220_.07.0297c25: 三摩地門。我亦應學。如彼應學五眼六神通。
T0220_.07.0297c26: 我亦應學。如彼應學如來十力乃至十八佛
T0220_.07.0297c27: 不共法。我亦應學。如彼應學無忘失法恒住
T0220_.07.0297c28: 捨性。我亦應學。如彼應學成熟有情嚴淨佛
T0220_.07.0297c29: 土。我亦應學。如彼應學一切智道相智一
T0220_.07.0298a01: 切相智。我亦應學。復作是念。彼諸菩薩爲我
T0220_.07.0298a02: 等説大菩提道。即我良伴亦我導師。若彼菩
T0220_.07.0298a03: 薩摩訶薩住雜染作意。離一切智智相應作
T0220_.07.0298a04: 意。我當於中不同其學。若彼菩薩摩訶薩離
T0220_.07.0298a05: 雜染作意。不離一切智智相應作意。我當於
T0220_.07.0298a06: 中毎同其學。慶喜當知。若菩薩摩訶薩能如
T0220_.07.0298a07: 是學。菩提資糧疾得圓滿。若菩薩摩訶薩如
T0220_.07.0298a08: 是學時。與諸菩薩摩訶薩衆名爲同學
T0220_.07.0298a09:   第二分同性品第六十二之一
T0220_.07.0298a10: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.07.0298a11: 薩同性。由諸菩薩摩訶薩住此中學名爲同
T0220_.07.0298a12: 學。佛告善現。内空是菩薩摩訶薩同性。外
T0220_.07.0298a13: 空乃至無性自性空是菩薩摩訶薩同性。諸
T0220_.07.0298a14: 菩薩摩訶薩住中學故名爲同學。由此同學
T0220_.07.0298a15: 速證無上正等菩提。復次善現。色色性空。
T0220_.07.0298a16: 受想行識受想行識性空。是菩薩摩訶薩同
T0220_.07.0298a17: 性。眼處眼處性空。乃至意處意處性空。是
T0220_.07.0298a18: 菩薩摩訶薩同性。色處色處性空。乃至法
T0220_.07.0298a19: 處法處性空。是菩薩摩訶薩同性。眼界眼界
T0220_.07.0298a20: 性空。乃至意界意界性空。是菩薩摩訶薩
T0220_.07.0298a21: 同性。色界色界性空。乃至法界法界性空。是
T0220_.07.0298a22: 菩薩摩訶薩同性。眼識界眼識界性空。乃至
T0220_.07.0298a23: 意識界意識界性空。是菩薩摩訶薩同性。眼
T0220_.07.0298a24: 觸眼觸性空。乃至意觸意觸性空。是菩薩摩
T0220_.07.0298a25: 訶薩同性。眼觸爲縁所生諸受眼觸爲縁所
T0220_.07.0298a26: 生諸受性空。乃至意觸爲縁所生諸受意觸
T0220_.07.0298a27: 爲縁所生諸受性空。是菩薩摩訶薩同性。地
T0220_.07.0298a28: 界地界性空。乃至識界識界性空。是菩薩摩
T0220_.07.0298a29: 訶薩同性。無明無明性空。乃至老死老死性
T0220_.07.0298b01: 空。是菩薩摩訶薩同性。布施波羅蜜多布施
T0220_.07.0298b02: 波羅蜜多性空。乃至般若波羅蜜多般若波
T0220_.07.0298b03: 羅蜜多性空。是菩薩摩訶薩同性。内空内空
T0220_.07.0298b04: 性空。乃至無性自性空。無性自性空性空。是
T0220_.07.0298b05: 菩薩摩訶薩同性。眞如眞如性空。乃至不思
T0220_.07.0298b06: 議界不思議界性空。是菩薩摩訶薩同性。苦
T0220_.07.0298b07: 聖諦苦聖諦性空。集滅道聖諦集滅道聖諦
T0220_.07.0298b08: 性空。是菩薩摩訶薩同性。四念住四念住性
T0220_.07.0298b09: 空。乃至八聖道支八聖道支性空。是菩薩摩
T0220_.07.0298b10: 訶薩同性。四靜慮四靜慮性空。四無量四無
T0220_.07.0298b11: 色定四無量四無色定性空。是菩薩摩訶薩
T0220_.07.0298b12: 同性。八解脱八解脱性空。乃至十遍處十遍
T0220_.07.0298b13: 處性空。是菩薩摩訶薩同性。空解脱門空解
T0220_.07.0298b14: 脱門性空。無相無願解脱門無相無願解脱
T0220_.07.0298b15: 門性空。是菩薩摩訶薩同性。淨觀地淨觀地
T0220_.07.0298b16: 性空。乃至如來地如來地性空。是菩薩摩訶
T0220_.07.0298b17: 薩同性。極喜地極喜地性空。乃至法雲地法
T0220_.07.0298b18: 雲地性空。是菩薩摩訶薩同性陀羅尼門。陀
T0220_.07.0298b19: 羅尼門性空。三摩地門三摩地門性空。是菩
T0220_.07.0298b20: 薩摩訶薩同性。五眼五眼性空。六神通六神
T0220_.07.0298b21: 通性空。是菩薩摩訶薩同性。如來十力如來
T0220_.07.0298b22: 十力性空。乃至十八佛不共法十八佛不共
T0220_.07.0298b23: 法性空。是菩薩摩訶薩同性。無忘失法無
T0220_.07.0298b24: 忘失法性空。恒住捨性恒住捨性性空。是菩
T0220_.07.0298b25: 薩摩訶薩同性。一切智一切智性空。道相
T0220_.07.0298b26: 智一切相智道相智一切相智性空。是菩薩
T0220_.07.0298b27: 摩訶薩同性。預流果預流果性空。乃至獨覺
T0220_.07.0298b28: 菩提獨覺菩提性空。是菩薩摩訶薩同性。菩
T0220_.07.0298b29: 薩摩訶薩行菩薩摩訶薩行性空。是菩薩摩
T0220_.07.0298c01: 訶薩同性。佛無上正等菩提佛無上正等菩
T0220_.07.0298c02: 提性空。是菩薩摩訶薩同性。諸菩薩摩訶薩
T0220_.07.0298c03: 住中學故名爲同學。由此同學速證無上正
T0220_.07.0298c04: 等菩提
T0220_.07.0298c05: 爾時善現復白佛言。世尊。若菩薩摩訶薩爲
T0220_.07.0298c06: 色盡故學。爲受想行識盡故學。是學一切
T0220_.07.0298c07: 智智不。爲色離故學。爲受想行識離故學。是
T0220_.07.0298c08: 學一切智智不。爲色滅故學。爲受想行識滅
T0220_.07.0298c09: 故學。是學一切智智不。爲色不生故學。爲
T0220_.07.0298c10: 受想行識不生故學。是學一切智智不。世尊
T0220_.07.0298c11: 若菩薩摩訶薩。如是乃至爲菩薩摩訶薩行
T0220_.07.0298c12: 盡故學。爲佛無上正等菩提盡故學。是學一
T0220_.07.0298c13: 切智智不。爲菩薩摩訶薩行離故學。爲佛無
T0220_.07.0298c14: 上正等菩提離故學。是學一切智智不。爲菩
T0220_.07.0298c15: 薩摩訶薩行滅故學。爲佛無上正等菩提滅
T0220_.07.0298c16: 故學。是學一切智智不。爲菩薩摩訶薩行不
T0220_.07.0298c17: 生故學。爲佛無上正等菩提不生故學。是學
T0220_.07.0298c18: 一切智智不。佛告善現。如汝所説。若菩薩
T0220_.07.0298c19: 摩訶薩爲色盡故離故滅故不生故學是學一
T0220_.07.0298c20: 切智智不。爲受想行識盡故離故滅故不生
T0220_.07.0298c21: 故學是學一切智智不。如是乃至爲菩薩摩
T0220_.07.0298c22: 訶薩行盡故離故滅故不生故學是學一切智
T0220_.07.0298c23: 智不。爲佛無上正等菩提盡故離故滅故不
T0220_.07.0298c24: 生故學。是學一切智智不者。善現於意云
T0220_.07.0298c25: 何。色眞如盡離滅斷不。受想行識眞如盡離
T0220_.07.0298c26: 滅斷不。如是乃至菩薩摩訶薩行眞如盡離
T0220_.07.0298c27: 滅斷不。佛無上正等菩提眞如盡離滅斷不。
T0220_.07.0298c28: 善現對曰。不也世尊。不也善逝。佛告善現。若
T0220_.07.0298c29: 菩薩摩訶薩於眞如如是學。是學一切智智。
T0220_.07.0299a01: 善現當知。眞如無盡無離無滅無斷不可作
T0220_.07.0299a02: 證。若菩薩摩訶薩於眞如如是學。是學一切
T0220_.07.0299a03: 智智。復次善現。若菩薩摩訶薩如是學時。是
T0220_.07.0299a04: 學布施波羅蜜多乃至般若波羅蜜多。是學
T0220_.07.0299a05: 内空乃至無性自性空。是學眞如乃至不思
T0220_.07.0299a06: 議界。是學苦集滅道聖諦。是學四念住乃至
T0220_.07.0299a07: 八聖道支。是學四靜慮四無量四無色定。是
T0220_.07.0299a08: 學八解脱乃至十遍處。是學空無相無願解
T0220_.07.0299a09: 脱門。是學極喜地乃至法雲地。是學一切陀
T0220_.07.0299a10: 羅尼門三摩地門。是學五眼六神通。是學如
T0220_.07.0299a11: 來十力乃至十八佛不共法。是學無忘失法
T0220_.07.0299a12: 恒住捨法。是學一切智道相智一切相智。是
T0220_.07.0299a13: 學一切菩薩摩訶薩行是學諸佛無上正等
T0220_.07.0299a14: 菩提。善現。若菩薩摩訶薩學布施波羅蜜多
T0220_.07.0299a15: 乃至諸佛無上正等菩提。當知是學一切智
T0220_.07.0299a16: 智。復次善現。若菩薩摩訶薩如是學時。至
T0220_.07.0299a17: 一切學究竟彼岸。一切天魔及諸外道所不
T0220_.07.0299a18: 能伏。疾至菩薩不退轉地。行自祖父一切如
T0220_.07.0299a19: 來應正等覺所應行處。於能護法無倒隨轉。
T0220_.07.0299a20: 能作離暗所應作法。善能成熟一切有情。巧
T0220_.07.0299a21: 能嚴淨自佛國土。名爲善學大慈大悲大喜
T0220_.07.0299a22: 大捨及餘無量無邊佛法。善現。若菩薩摩訶
T0220_.07.0299a23: 薩如是學時。是學三轉十二行相無上法輪。
T0220_.07.0299a24: 是學安處百千倶胝那&T011774;多衆於無餘依般涅
T0220_.07.0299a25: 槃界令般涅槃。是學不斷佛種妙行。是學諸
T0220_.07.0299a26: 佛開甘露門。是學安立無量無數無邊有情
T0220_.07.0299a27: 住三乘法。是學示現一切有情究竟寂滅眞
T0220_.07.0299a28: 無爲界。是爲修學一切智智。如是學者下劣
T0220_.07.0299a29: 有情所不能學。善現。若菩薩摩訶薩欲善拔
T0220_.07.0299b01: 濟一切有情生死大苦。應如是學。復次善現。
T0220_.07.0299b02: 若菩薩摩訶薩如是學時。決定不墮地獄傍
T0220_.07.0299b03: 生剡魔鬼界。決定不生邊地達絮蔑隷車中。
T0220_.07.0299b04: 決定不生旃茶羅家補羯娑家。及餘種種貧
T0220_.07.0299b05: 窮下賤不律儀家。終不盲聾瘖瘂攣躄根支
T0220_.07.0299b06: 殘缺背僂癲癇癰疽疥癩痔瘻惡瘡。不長不
T0220_.07.0299b07: 短。亦不黧黒。及無種種穢惡瘡病。復次善現。
T0220_.07.0299b08: 若菩薩摩訶薩如是學時。生生常得眷屬圓
T0220_.07.0299b09: 滿。形貌端嚴言詞威肅衆人愛敬。所生之處
T0220_.07.0299b10: 離害生命乃至邪見。終不攝受虚妄邪法。不
T0220_.07.0299b11: 以邪法而自活命。亦不攝受破戒惡見謗法
T0220_.07.0299b12: 有情以爲親友。復次善現。若菩薩摩訶薩如
T0220_.07.0299b13: 是學時。終不生於耽樂少慧長壽天處。所以
T0220_.07.0299b14: 者何。是菩薩摩訶薩成就方便善巧勢力。由
T0220_.07.0299b15: 此方便善巧力故。雖能數入靜慮無量及無
T0220_.07.0299b16: 色定。而不隨彼勢力受生。甚深般若波羅蜜
T0220_.07.0299b17: 多所攝受故。成就如是方便善巧。於諸定中
T0220_.07.0299b18: 雖常獲得入出自在。而不隨彼諸定勢力生
T0220_.07.0299b19: 長壽天廢修菩薩殊勝妙行。復次善現。若菩
T0220_.07.0299b20: 薩摩訶薩如是學時。於佛十力四無所畏四
T0220_.07.0299b21: 無礙解大慈大悲大喜大捨及十八佛不共法
T0220_.07.0299b22: 等無量無邊諸佛妙法皆得清淨。由清淨故
T0220_.07.0299b23: 不墮聲聞獨覺等地
T0220_.07.0299b24: 爾時具壽善現白佛言。世尊。若一切法本性
T0220_.07.0299b25: 清淨。諸菩薩摩訶薩云何復於諸佛妙法而
T0220_.07.0299b26: 得清淨。佛告善現。如是如是如汝所説。諸
T0220_.07.0299b27: 法本來自性清淨。是菩薩摩訶薩於一切法
T0220_.07.0299b28: 本性淨中。精勤修學甚深般若波羅蜜多。如
T0220_.07.0299b29: 實通達無沒無滯。遠離一切煩惱染著。故説
T0220_.07.0299c01: 菩薩復得清淨。復次善現。雖一切法本性清
T0220_.07.0299c02: 淨。愚夫異生不知見覺。是菩薩摩訶薩爲欲
T0220_.07.0299c03: 令彼知見覺故。修行布施波羅蜜多乃至般
T0220_.07.0299c04: 若波羅蜜多。安住内空乃至無性自性空。安
T0220_.07.0299c05: 住眞如乃至不思議界。安住苦集滅道聖諦。
T0220_.07.0299c06: 修行四念住乃至八聖道支。修行四靜慮四
T0220_.07.0299c07: 無量四無色定。修行八解脱乃至十遍處。修
T0220_.07.0299c08: 行空無相無願解脱門。修行極喜地乃至法
T0220_.07.0299c09: 雲地。修行五眼六神通。修行佛十力乃至十
T0220_.07.0299c10: 八佛不共法。修行無忘失法恒住捨性。修行
T0220_.07.0299c11: 一切陀羅尼門三摩地門。修行一切智道相
T0220_.07.0299c12: 智一切相智。是菩薩摩訶薩於一切法本性
T0220_.07.0299c13: 清淨如是學時。於佛十力乃至十八佛不共
T0220_.07.0299c14: 法及餘無量無邊佛法皆得清淨。不墮聲聞
T0220_.07.0299c15: 獨覺等地。於諸有情心行差別。皆能通達至
T0220_.07.0299c16: 極彼岸。善巧方便令諸有情證一切法本性
T0220_.07.0299c17: 清淨。證得究竟安樂涅槃。善現當知。譬如
T0220_.07.0299c18: 大地少處出生金銀等寶。多處出生沙石瓦
T0220_.07.0299c19: 礫。諸有情類亦復如是。少分能學甚深般若
T0220_.07.0299c20: 波羅蜜多。謂住大乘諸菩薩衆。多學聲聞獨
T0220_.07.0299c21: 覺地法。謂求自利中下乘者。善現當知。譬
T0220_.07.0299c22: 如人趣少分能修轉輪王業。多分受行小國
T0220_.07.0299c23: 王業。諸有情類亦復如是。少分能修一切智
T0220_.07.0299c24: 智道。多分受行聲聞獨覺道。善現當知。求
T0220_.07.0299c25: 趣無上正等菩提諸菩薩衆。少證無上正等
T0220_.07.0299c26: 菩提。多墮聲聞及獨覺地。善現當知。住菩薩
T0220_.07.0299c27: 乘補特伽羅。若不遠離甚深般若波羅蜜多
T0220_.07.0299c28: 方便善巧。定能趣入不退轉地。若有遠離甚
T0220_.07.0299c29: 深般若波羅蜜多方便善巧。定於無上正等
T0220_.07.0300a01: 菩提當有退轉。是故菩薩摩訶薩衆。欲得菩
T0220_.07.0300a02: 薩不退轉地。欲入菩薩不退轉數。當勤修學
T0220_.07.0300a03: 甚深般若波羅蜜多方便善巧無得暫廢
T0220_.07.0300a04: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.07.0300a05: 若波羅蜜多方便善巧。終不發起慳貪破戒
T0220_.07.0300a06: 忿恚懈怠散動惡慧倶行之心。亦不發起貪
T0220_.07.0300a07: 欲瞋恚愚癡憍慢倶行之心。亦不發起放逸
T0220_.07.0300a08: 謬誤及餘過失倶行之心。亦不發起執著色
T0220_.07.0300a09: 受想行識倶行之心。亦不發起執著眼處乃
T0220_.07.0300a10: 至意處倶行之心。亦不發起執著色處乃至
T0220_.07.0300a11: 法處倶行之心。亦不發起執著眼界乃至意
T0220_.07.0300a12: 界倶行之心。亦不發起執著色界乃至法界
T0220_.07.0300a13: 倶行之心。亦不發起執著眼識界乃至意識
T0220_.07.0300a14: 界倶行之心。亦不發起執著眼觸乃至意觸倶
T0220_.07.0300a15: 行之心。亦不發起執著眼觸爲縁所生諸受
T0220_.07.0300a16: 乃至意觸爲縁所生諸受倶行之心。亦不發
T0220_.07.0300a17: 起執著地界乃至識界倶行之心。亦不發起
T0220_.07.0300a18: 執著無明乃至老死倶行之心。亦不發起執
T0220_.07.0300a19: 著布施波羅蜜多乃至般若波羅蜜多倶行之
T0220_.07.0300a20: 心。亦不發起執著内空乃至無性自性空倶
T0220_.07.0300a21: 行之心。亦不發起執著眞如乃至不思議界
T0220_.07.0300a22: 倶行之心。亦不發起執著苦集滅道聖諦倶
T0220_.07.0300a23: 行之心。亦不發起執著四靜慮四無量四無
T0220_.07.0300a24: 色定倶行之心。亦不發起執著八解脱乃至
T0220_.07.0300a25: 十遍處倶行之心。亦不發起執著四念住乃至
T0220_.07.0300a26: 八聖道支倶行之心。亦不發起執著空無相
T0220_.07.0300a27: 無願解脱門倶行之心。亦不發起執著淨觀
T0220_.07.0300a28: 地乃至如來地倶行之心。亦不發起執著極
T0220_.07.0300a29: 喜地乃至法雲地倶行之心。亦不發起執著
T0220_.07.0300b01: 五眼六神通倶行之心。亦不發起執著如來
T0220_.07.0300b02: 十力乃至十八佛不共法倶行之心。亦不發
T0220_.07.0300b03: 起執著三十二相八十隨好倶行之心。亦不
T0220_.07.0300b04: 發起執著無忘失法恒住捨性倶行之心。亦
T0220_.07.0300b05: 不發起執著陀羅尼門三摩地門倶行之心。
T0220_.07.0300b06: 亦不發起執著一切智道相智一切相智倶行
T0220_.07.0300b07: 之心。亦不發起執著預流果乃至獨覺菩提
T0220_.07.0300b08: 倶行之心。亦不發起執著一切菩薩摩訶薩
T0220_.07.0300b09: 行倶行之心。亦不發起執著諸佛無上正等
T0220_.07.0300b10: 菩提倶行之心。所以者何。是菩薩摩訶薩行
T0220_.07.0300b11: 深般若波羅蜜多方便善巧。不見有法是可
T0220_.07.0300b12: 得者。無所得故不起執著色等諸法倶行之
T0220_.07.0300b13:
T0220_.07.0300b14: 大般若波羅蜜多經卷第四百五十五
T0220_.07.0300b15:
T0220_.07.0300b16:
T0220_.07.0300b17:
T0220_.07.0300b18: 大般若波羅蜜多經卷第四百五
T0220_.07.0300b19: 十六
T0220_.07.0300b20:  *三藏法師玄奘奉  詔譯 
T0220_.07.0300b21:   第二分同性品第六十二之二
T0220_.07.0300b22: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.07.0300b23: 若波羅蜜多。方便善巧威徳力故。攝持一切
T0220_.07.0300b24: 波羅蜜多。増長一切波羅蜜多。導引一切
T0220_.07.0300b25: 波羅蜜多。何以故。善現。甚深般若波羅蜜
T0220_.07.0300b26: 多中。含藏一切波羅蜜多故。善現。譬如薩
T0220_.07.0300b27: 迦耶見遍能含藏六十二見。甚深般若波羅
T0220_.07.0300b28: 蜜多亦復如是。含藏一切波羅蜜多。善現。
T0220_.07.0300b29: 譬如一切死者命根滅故諸根隨滅。甚深般
T0220_.07.0300c01: 若波羅蜜多亦復如是。布施等五波羅蜜多
T0220_.07.0300c02: 悉皆隨從。若無般若波羅蜜多。亦無一切
T0220_.07.0300c03: 波羅蜜多。是故善現。若菩薩摩訶薩欲至
T0220_.07.0300c04: 一切波羅蜜多究竟彼岸。應學如是甚深般
T0220_.07.0300c05: 若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0300c06: 學如是甚深般若波羅蜜多於諸有情最尊最
T0220_.07.0300c07: 勝。何以故。是菩薩摩訶薩已能修學最上處
T0220_.07.0300c08: 故。復次善現。於意云何。於此三千大千世
T0220_.07.0300c09: 界諸有情類寧爲多不。善現對曰。贍部洲
T0220_.07.0300c10: 中諸有情類尚多無數。何況三千大千世界
T0220_.07.0300c11: 諸有情類寧不爲多。佛告善現。如是如是
T0220_.07.0300c12: 如汝所説。善現。假使三千大千世界諸有
T0220_.07.0300c13: 情類。非前非後皆得人身。得人身已非前
T0220_.07.0300c14: 非後。皆發無上正等覺心。修諸菩薩摩訶薩
T0220_.07.0300c15: 行。修行滿已非前非後。皆證無上正等菩
T0220_.07.0300c16: 提。有菩薩摩訶薩。盡其壽量能以種種上妙
T0220_.07.0300c17: 花鬘塗散等香衣服瓔珞寶幢幡蓋伎樂燈明
T0220_.07.0300c18: 房舍臥具飮食醫藥。供養恭敬尊重讃歎此
T0220_.07.0300c19: 諸如來應正等覺。於意云何。是菩薩摩訶薩
T0220_.07.0300c20: 由此因縁得福多不。善現對曰。甚多世尊。佛
T0220_.07.0300c21: 告善現若菩薩摩訶薩能於如是甚深般若波
T0220_.07.0300c22: 羅蜜多。常樂聽聞受持讀誦。究竟通利如
T0220_.07.0300c23: 理思惟。依教修行書寫流布。所獲福聚甚多
T0220_.07.0300c24: 於前無量倍數。所以者何。甚深般若波羅蜜
T0220_.07.0300c25: 多具大義用。能令菩薩摩訶薩衆。疾得無
T0220_.07.0300c26: 上正等菩提。是故善現。若菩薩摩訶薩欲居
T0220_.07.0300c27: 一切有情上首。欲普饒益一切有情。無救
T0220_.07.0300c28: 護者爲作救護。無歸依者爲作歸依。無所趣
T0220_.07.0300c29: 者爲作所趣。無眼目者爲作眼目。無光明
T0220_.07.0301a01: 者爲作光明。失正路者示以正路。未涅槃者
T0220_.07.0301a02: 令得涅槃。當學如是甚深般若波羅蜜多。善
T0220_.07.0301a03: 現。若菩薩摩訶薩欲得無上正等菩提。欲
T0220_.07.0301a04: 行如來所行境界。欲遊戲佛所遊戲處。欲
T0220_.07.0301a05: 作如來大師子吼。欲撃諸佛無上法鼓。欲扣
T0220_.07.0301a06: 諸佛無上法鍾。欲吹諸佛無上法螺。欲昇
T0220_.07.0301a07: 諸佛無上法座。欲宣諸佛無上法義。欲決一
T0220_.07.0301a08: 切有情疑網。欲入諸佛妙甘露界。欲受諸佛
T0220_.07.0301a09: 微妙法樂。欲證如來殊勝功徳。當學如是甚
T0220_.07.0301a10: 深般若波羅蜜多。善現。若菩薩摩訶薩能
T0220_.07.0301a11: 學如是甚深般若波羅蜜多。無有一切功徳
T0220_.07.0301a12: 善根而不能攝。無有一切功徳善根而不能
T0220_.07.0301a13: 得。所以者何。甚深般若波羅蜜多。是一切
T0220_.07.0301a14: 種功徳善根所依處故。具壽善現。白言世
T0220_.07.0301a15: 尊。諸菩薩摩訶薩能學如是甚深般若波羅
T0220_.07.0301a16: 蜜多豈於一切聲聞獨覺功徳善根能攝能
T0220_.07.0301a17: 得。佛告善現。是菩薩摩訶薩亦於一切聲聞
T0220_.07.0301a18: 獨覺功徳善根能攝能得。然於其中無住無
T0220_.07.0301a19: 著。以勝智見正觀察已。超過聲聞及獨覺地。
T0220_.07.0301a20: 趣入菩薩正性離生故。此菩薩摩訶薩衆。無
T0220_.07.0301a21: 有一切功徳善根而不攝得。善現。若菩薩摩
T0220_.07.0301a22: 訶薩能學如是甚深般若波羅蜜多。則爲隣
T0220_.07.0301a23: 近一切智智。速證無上正等菩提。善現。若菩
T0220_.07.0301a24: 薩摩訶薩能學如是甚深般若波羅蜜多。則
T0220_.07.0301a25: 爲一切世間天人阿素洛等眞實福田。超諸
T0220_.07.0301a26: 世間沙門梵志聲聞獨覺福田之上。疾能證
T0220_.07.0301a27: 得一切智智。隨所生處不捨般若波羅蜜多。
T0220_.07.0301a28: 不離般若波羅蜜多。常行般若波羅蜜多。善
T0220_.07.0301a29: 現。若菩薩摩訶薩能如是學甚深般若波羅
T0220_.07.0301b01: 蜜多。當知已於一切智智得不退轉。於一切
T0220_.07.0301b02: 法能正覺知。遠離聲聞及獨覺地。隣近無上
T0220_.07.0301b03: 正等菩提。善現。若菩薩摩訶薩作如是念。此
T0220_.07.0301b04: 是般若波羅蜜多。此是修時此是修處。我能
T0220_.07.0301b05: 修此甚深般若波羅蜜多。我由如是甚深般
T0220_.07.0301b06: 若波羅蜜多。棄捨如是所應捨法。定當證得
T0220_.07.0301b07: 一切智智。是菩薩摩訶薩非行般若波羅蜜
T0220_.07.0301b08: 多。亦於般若波羅蜜多不能解了。何以故。甚
T0220_.07.0301b09: 深般若波羅蜜多不作是念。我是般若波羅
T0220_.07.0301b10: 蜜多。此是修時此是修處此是修者。此是般
T0220_.07.0301b11: 若波羅蜜多所遠離法。此是般若波羅蜜多
T0220_.07.0301b12: 所照了法。此是般若波羅蜜多所證無上正
T0220_.07.0301b13: 等菩提。若如是知。是行般若波羅蜜多。善
T0220_.07.0301b14: 現。若菩薩摩訶薩作如是念。此非般若波羅
T0220_.07.0301b15: 蜜多。此非修時此非修處此非修者。非由般
T0220_.07.0301b16: 若波羅蜜多遠離一切所應捨法。非由般若
T0220_.07.0301b17: 波羅蜜多定能證得一切智智。所以者何。以
T0220_.07.0301b18: 一切法皆住眞如法界法性不虚妄性不變異
T0220_.07.0301b19: 性平等性離生性法定法住實際虚空界不思
T0220_.07.0301b20: 議界此中一切皆無差別。善現。若菩薩摩訶
T0220_.07.0301b21: 薩能如是行。是行般若波羅蜜多
T0220_.07.0301b22:   第二分無分別品第六十三
T0220_.07.0301b23: 爾時天帝釋竊作是念。若菩薩摩訶薩修行
T0220_.07.0301b24: 般若波羅蜜多乃至布施波羅蜜多。安住内
T0220_.07.0301b25: 空乃至無性自性空。安住眞如乃至不思議
T0220_.07.0301b26: 界。安住苦集滅道聖諦。修行四念住乃至
T0220_.07.0301b27: 八聖道支。修行四靜慮四無量四無色定。修
T0220_.07.0301b28: 行八解脱乃至十遍處。修行空無相無願解
T0220_.07.0301b29: 脱門。修行極喜地乃至法雲地。修行一切陀
T0220_.07.0301c01: 羅尼門三摩地門。修行五眼六神通。修行
T0220_.07.0301c02: 如來十力乃至十八佛不共法。修行無忘失
T0220_.07.0301c03: 法恒住捨性。修行一切智道相智一切相智。
T0220_.07.0301c04: 修行菩薩摩訶薩行。修行無上正等菩提。
T0220_.07.0301c05: 尚超一切有情之上。況得無上正等菩提。若
T0220_.07.0301c06: 諸有情聞説一切智智名字心生信解。尚爲
T0220_.07.0301c07: 獲得人中善利。及得世間最勝壽名。況發無
T0220_.07.0301c08: 上正等覺心。或常聽聞如是般若波羅蜜多
T0220_.07.0301c09: 甚深經典。若諸有情能發無上正等覺心。聽
T0220_.07.0301c10: 聞般若波羅蜜多甚深經典。諸餘有情皆應
T0220_.07.0301c11: 願樂。所獲功徳世間天人阿素洛等不能及
T0220_.07.0301c12: 故。時天帝釋作是念已。即取天上微妙
T0220_.07.0301c13: 花。奉散如來應正等覺及諸菩薩摩訶薩衆。
T0220_.07.0301c14: 既散花已作是願言。若菩薩乘諸善男子善
T0220_.07.0301c15: 女人等。求趣無上正等菩提。以我所集功
T0220_.07.0301c16: 徳善根。令彼所求無上佛法一切智智速
T0220_.07.0301c17: 得圓滿。以我所集功徳善根。令彼所求自
T0220_.07.0301c18: 然人法眞無漏法速得圓滿。以我所集功
T0220_.07.0301c19: 徳善根。令彼一切所欲聞法皆速圓滿。以
T0220_.07.0301c20: 我所集功徳善根。若求聲聞獨覺乘者亦令
T0220_.07.0301c21: 所願疾得滿足。作是願已即白佛言。世尊。
T0220_.07.0301c22: 若菩薩乘諸善男子善女人等。已發無上正
T0220_.07.0301c23: 等覺心。我終不生一念異意。令其退轉大
T0220_.07.0301c24: 菩提心。我亦不生一念異意。令諸菩薩摩
T0220_.07.0301c25: 訶薩衆厭離無上正等菩提。退住聲聞獨覺
T0220_.07.0301c26: 等地。世尊。若菩薩摩訶薩已於無上正等
T0220_.07.0301c27: 菩提心生欲樂。我願彼心倍復増進。疾證
T0220_.07.0301c28: 無上正等菩提。願彼菩薩摩訶薩衆見生死
T0220_.07.0301c29: 中種種苦已。爲欲利樂世間天人阿素洛等。
T0220_.07.0302a01: 發起種種堅固大願。我既自度生死大海。亦
T0220_.07.0302a02: 當精勤度未度者。我既自解生死繋縛。亦
T0220_.07.0302a03: 當精勤解未解者。我於種種生死怖畏既自
T0220_.07.0302a04: 安隱。亦當精勤安未安者。我既自證究竟
T0220_.07.0302a05: 涅槃。亦當精勤令未證者皆同證得。世尊。
T0220_.07.0302a06: 若善男子善女人等。於初發心菩薩摩訶薩
T0220_.07.0302a07: 功徳善根起隨喜心得幾許福。於久發心菩
T0220_.07.0302a08: 薩摩訶薩功徳善根起隨喜心得幾許福。於
T0220_.07.0302a09: 不退轉地菩薩摩訶薩功徳善根起隨喜心得
T0220_.07.0302a10: 幾許福。於一生所繋菩薩摩訶薩功徳善根
T0220_.07.0302a11: 起隨喜心得幾許福。爾時佛告天帝釋言。憍
T0220_.07.0302a12: 尸迦。四大洲界可知兩數。此善男子善女人
T0220_.07.0302a13: 等。隨喜倶心所生福徳不可知量。憍尸迦。乃
T0220_.07.0302a14: 至三千大千世界可知兩數。此善男子善女
T0220_.07.0302a15: 人等。隨喜倶心所生福徳不可知量。憍尸
T0220_.07.0302a16: 迦。假使三千大千世界爲一大海。有取一
T0220_.07.0302a17: 毛折爲百分。持一分端霑大海水可知渧數。
T0220_.07.0302a18: 此善男子善女人等。隨喜倶心所生福徳不
T0220_.07.0302a19: 可知量。時天帝釋復白佛言。世尊。若諸有
T0220_.07.0302a20: 情於菩薩摩訶薩功徳善根不隨喜者。當知
T0220_.07.0302a21: 皆是魔所魅著。世尊。若諸有情於菩薩摩訶
T0220_.07.0302a22: 薩功徳善根不隨喜者。當知皆是惡魔朋黨。
T0220_.07.0302a23: 世尊。若諸有情於菩薩摩訶薩功徳善根不
T0220_.07.0302a24: 隨喜者。當知。皆從魔界中沒來生是間。所
T0220_.07.0302a25: 以者何。若菩薩摩訶薩求趣無上正等菩提。
T0220_.07.0302a26: 修諸菩薩摩訶薩行。若諸有情於彼菩薩摩
T0220_.07.0302a27: 訶薩衆功徳善根隨喜迴向。皆能破壞一切
T0220_.07.0302a28: 魔軍宮殿眷屬。世尊。若諸有情深心敬愛
T0220_.07.0302a29: 佛法僧寶。隨所生處常欲見佛常欲聞法常
T0220_.07.0302b01: 欲遇僧。於諸菩薩摩訶薩衆功徳善根應
T0220_.07.0302b02: 生隨喜。既隨喜已迴向無上正等菩提。而
T0220_.07.0302b03: 不應生二無二想。若能如是疾證無上正等
T0220_.07.0302b04: 菩提。利樂有情破魔軍衆。爾時佛告天帝釋
T0220_.07.0302b05: 言。如是如是如汝所説。憍尸迦。若諸有情
T0220_.07.0302b06: 於菩薩摩訶薩功徳善根。深心隨喜迴向無
T0220_.07.0302b07: 上正等菩提。是諸有情速能圓滿諸菩薩行。
T0220_.07.0302b08: 疾證無上正等菩提。若諸有情於菩薩摩訶
T0220_.07.0302b09: 薩功徳善根。深心隨喜迴向無上正等菩提。
T0220_.07.0302b10: 是諸有情具大威力。常能奉事一切如來應
T0220_.07.0302b11: 正等覺及善知識。恒聞般若波羅蜜多甚深
T0220_.07.0302b12: 經典善知義趣。憍尸迦。是諸有情成就如
T0220_.07.0302b13: 是隨喜迴向功徳善根。隨所生處常爲一切
T0220_.07.0302b14: 世間天人阿素洛等。供養恭敬尊重讃歎。不
T0220_.07.0302b15: 覩惡色不聞惡聲。不嗅惡香不甞惡味。不
T0220_.07.0302b16: 覺惡觸不思惡法。常不遠離諸佛世尊。從
T0220_.07.0302b17: 一佛國趣一佛國。親近諸佛種諸善根。成
T0220_.07.0302b18: 熟有情嚴淨佛土。何以故。憍尸迦。是諸有
T0220_.07.0302b19: 情能於無數最初發心菩薩摩訶薩功徳善
T0220_.07.0302b20: 根。深心隨喜迴向無上正等菩提。能於無數
T0220_.07.0302b21: 已住初地乃至十地菩薩摩訶薩功徳善根。
T0220_.07.0302b22: 深心隨喜迴向無上正等菩提。能於無數一
T0220_.07.0302b23: 生所繋菩薩摩訶薩功徳善根。深心隨喜迴
T0220_.07.0302b24: 向無上正等菩提。由此因縁。是諸有情善
T0220_.07.0302b25: 根増進。速證無上正等菩提。既證無上正
T0220_.07.0302b26: 等菩提。能盡未來如實利樂無量無數無邊
T0220_.07.0302b27: 有情。令住無餘般涅槃界。以是故憍尸迦。
T0220_.07.0302b28: 住菩薩乘諸善男子善女人等。於初發心菩
T0220_.07.0302b29: 薩摩訶薩功徳善根。於久發心菩薩摩訶薩
T0220_.07.0302c01: 功徳善根。於不退轉地菩薩摩訶薩功徳善
T0220_.07.0302c02: 根。於一生所繋菩薩摩訶薩功徳善根。皆應
T0220_.07.0302c03: 隨喜迴向無上正等菩提。於生隨喜及迴向
T0220_.07.0302c04: 時。不應執著即心離心隨喜迴向。不應執著
T0220_.07.0302c05: 即心修行離心修行。若能如是無所執著。隨
T0220_.07.0302c06: 喜迴向修諸菩薩摩訶薩行。速證無上正等
T0220_.07.0302c07: 菩提。能盡未來利益安樂諸有情衆。皆令安
T0220_.07.0302c08: 住究竟涅槃
T0220_.07.0302c09: 爾時具壽善現白佛言。世尊。如佛所説。諸
T0220_.07.0302c10: 法如幻乃至諸法如變化事。云何菩薩摩訶
T0220_.07.0302c11: 薩以如幻心。能證無上正等菩提。佛告善
T0220_.07.0302c12: 現。於意云何。汝見菩薩摩訶薩等如幻心
T0220_.07.0302c13: 不。善現對曰。不也世尊。我不見幻。亦不
T0220_.07.0302c14: 見有如幻之心。佛告善現。於意云何。若處
T0220_.07.0302c15: 無幻無如幻心。汝見有是心能證無上正等
T0220_.07.0302c16: 菩提不。善現對曰。不也世尊。我都不見有
T0220_.07.0302c17: 處無幻無如幻心。更有是心能證無上正等
T0220_.07.0302c18: 菩提。佛告善現。於意云何。若處離幻離如
T0220_.07.0302c19: 幻心。汝見有是法能證無上正等菩提不。善
T0220_.07.0302c20: 現對曰。不也世尊。我都不見有處離幻離
T0220_.07.0302c21: 如幻心。更有是法能證無上正等菩提。世
T0220_.07.0302c22: 尊。我都不見即離心法。説何等法是有是無。
T0220_.07.0302c23: 以一切法畢竟遠離故。若一切法畢竟遠離
T0220_.07.0302c24: 者。不可施設此法是有此法是無。若法不
T0220_.07.0302c25: 可施設有無。則不可説能證無上正等菩提。
T0220_.07.0302c26: 非無所有法能證菩提故。所以者何。以
T0220_.07.0302c27: 一切法皆無所有性不可得。無生無滅無染
T0220_.07.0302c28: 無淨。何以故。世尊。般若波羅蜜多乃至布
T0220_.07.0302c29: 施波羅蜜多畢竟遠離故。内空乃至無性自
T0220_.07.0303a01: 性空畢竟遠離故。眞如乃至不思議界畢竟
T0220_.07.0303a02: 遠離故。苦集滅道聖諦畢竟遠離故。四念
T0220_.07.0303a03: 住乃至八聖道支畢竟遠離故。四靜慮四無
T0220_.07.0303a04: 量四無色定畢竟遠離故。八解脱乃至十遍
T0220_.07.0303a05: 處畢竟遠離故。空無相無願解脱門畢竟遠
T0220_.07.0303a06: 離故。極喜地乃至法雲地畢竟遠離故。一
T0220_.07.0303a07: 切陀羅尼門三摩地門畢竟遠離故。五眼六
T0220_.07.0303a08: 神通畢竟遠離故。如來十力乃至十八佛不
T0220_.07.0303a09: 共法畢竟遠離故。無忘失法恒住捨性畢竟
T0220_.07.0303a10: 遠離故。一切智道相智一切相智畢竟遠離
T0220_.07.0303a11: 故。一切菩薩摩訶薩行畢竟遠離故。諸佛
T0220_.07.0303a12: 無上正等菩提畢竟遠離故。一切智智畢竟
T0220_.07.0303a13: 遠離故。世尊。若法畢竟遠離。是法不應修
T0220_.07.0303a14: 亦不應遣。亦復不應有所引發。甚深般若
T0220_.07.0303a15: 波羅蜜多亦畢竟遠離故。於法不應有所引
T0220_.07.0303a16: 發。世尊。甚深般若波羅蜜多既畢竟遠離。
T0220_.07.0303a17: 云何可説諸菩薩摩訶薩依甚深般若波羅蜜
T0220_.07.0303a18: 多證得無上正等菩提。諸佛無上正等菩提
T0220_.07.0303a19: 亦畢竟遠離。云何遠離法能證遠離法。是
T0220_.07.0303a20: 故般若波羅蜜多。應不可説證得無上正等
T0220_.07.0303a21: 菩提。佛告善現。善哉善哉。如是如是如汝
T0220_.07.0303a22: 所説。所以者何。善現。甚深般若波羅蜜多
T0220_.07.0303a23: 乃至布施波羅蜜多畢竟遠離。如是乃至一
T0220_.07.0303a24: 切菩薩摩訶薩行畢竟遠離。諸佛無上正等
T0220_.07.0303a25: 菩提畢竟遠離。一切智智亦畢竟遠離。善
T0220_.07.0303a26: 現。以甚深般若波羅蜜多乃至布施波羅蜜
T0220_.07.0303a27: 多畢竟遠離。可説菩薩摩訶薩證得畢竟遠
T0220_.07.0303a28: 離無上正等菩提。如是乃至以一切智智畢
T0220_.07.0303a29: 竟遠離。可説菩薩摩訶薩證得畢竟遠離無
T0220_.07.0303b01: 上正等菩提。善現。若甚深般若波羅蜜多
T0220_.07.0303b02: 乃至布施波羅蜜多非畢竟遠離。應非般若
T0220_.07.0303b03: 波羅蜜多乃至布施波羅蜜多。如是乃至若
T0220_.07.0303b04: 一切智智非畢竟遠離。應非一切智智。善
T0220_.07.0303b05: 現。以甚深般若波羅蜜多乃至布施波羅蜜
T0220_.07.0303b06: 多畢竟遠離。得名般若波羅蜜多乃至布施
T0220_.07.0303b07: 波羅蜜多。如是乃至以一切智智畢竟遠離。
T0220_.07.0303b08: 得名一切智智。是故善現。諸菩薩摩訶薩
T0220_.07.0303b09: 非不依止甚深般若波羅蜜多證得無上正等
T0220_.07.0303b10: 菩提。善現。雖非遠離法能證遠離法。而證
T0220_.07.0303b11: 無上正等菩提。非不依止甚深般若波羅蜜
T0220_.07.0303b12: 多。是故菩薩摩訶薩衆欲得無上正等菩提。
T0220_.07.0303b13: 常應精勤修學如是甚深般若波羅蜜多。具
T0220_.07.0303b14: 壽善現。白言世尊。諸菩薩摩訶薩所行法
T0220_.07.0303b15: 義並爲甚深。佛告善現。如是如是。諸菩薩
T0220_.07.0303b16: 摩訶薩所行法義並爲甚深。難見難覺非所
T0220_.07.0303b17: 尋思超尋思境。微密智者自内所證。不可
T0220_.07.0303b18: 宣説。善現當知。諸菩薩摩訶薩能爲難事。
T0220_.07.0303b19: 雖行如是甚深法義。而於聲聞獨覺地法能
T0220_.07.0303b20: 不作證。具壽善現復白佛言。如我解佛所
T0220_.07.0303b21: 説義者。諸菩薩摩訶薩所作無難。不應説
T0220_.07.0303b22: 彼能爲難事。所以者何。諸菩薩摩訶薩所
T0220_.07.0303b23: 證法義都不可得。能證般若波羅蜜多亦不
T0220_.07.0303b24: 可得。證法證者證處證時亦不可得。世尊。
T0220_.07.0303b25: 諸菩薩摩訶薩觀一切法既不可得。有何法
T0220_.07.0303b26: 義可爲所證。有何般若波羅蜜多可爲能證。
T0220_.07.0303b27: 復有何等而可施設。證法證者證處證時既
T0220_.07.0303b28: 爾。云何可執由此證得無上正等菩提。無
T0220_.07.0303b29: 上正等菩提尚不可證。況證聲聞獨覺地法。
T0220_.07.0303c01: 世尊。若如是行是名菩薩無所得行。若菩
T0220_.07.0303c02: 薩摩訶薩能行如是無所得行。於一切法無
T0220_.07.0303c03: 障無暗。世尊。若菩薩摩訶薩聞説此語。
T0220_.07.0303c04: 其心不驚不恐不怖。不憂不悔不沈不沒。
T0220_.07.0303c05: 是行般若波羅蜜多。世尊。是菩薩摩訶薩
T0220_.07.0303c06: 如是行時。不見諸相不見我行。不見不行。
T0220_.07.0303c07: 不見般若波羅蜜多是我所行。不見無上正
T0220_.07.0303c08: 等菩提是我所證。亦復不見證時處等。世
T0220_.07.0303c09: 尊。是菩薩摩訶薩行深般若波羅蜜多。不
T0220_.07.0303c10: 作是念。我遠聲聞獨覺等地。我近無上正
T0220_.07.0303c11: 等菩提。世尊。譬如虚空不作是念。我去彼
T0220_.07.0303c12: 法若遠若近。何以故。虚空無動亦無差別
T0220_.07.0303c13: 無分別故。諸菩薩摩訶薩亦復如是。行深
T0220_.07.0303c14: 般若波羅蜜多。不作是念。我遠聲聞獨覺
T0220_.07.0303c15: 等地。我近無上正等菩提。何以故。甚深般
T0220_.07.0303c16: 若波羅蜜多於一切法無分別故。世尊。譬
T0220_.07.0303c17: 如幻士不作是念。幻質幻師觀衆去我若遠
T0220_.07.0303c18: 若近。何以故。所幻之士無分別故。諸菩薩
T0220_.07.0303c19: 摩訶薩亦復如是。行深般若波羅蜜多不作
T0220_.07.0303c20: 是念。我遠聲聞獨覺等地。我近無上正等
T0220_.07.0303c21: 菩提。何以故。甚深般若波羅蜜多於一切
T0220_.07.0303c22: 法無分別故。世尊。譬如影像不作是念。我
T0220_.07.0303c23: 去本質及我所依若遠若近。何以故。所現
T0220_.07.0303c24: 影像無分別故。諸菩薩摩訶薩亦復如是。
T0220_.07.0303c25: 行深般若波羅蜜多不作是念。我遠聲聞獨
T0220_.07.0303c26: 覺等地。我近無上正等菩提。何以故。甚深
T0220_.07.0303c27: 般若波羅蜜多於一切法無分別故。世尊。
T0220_.07.0303c28: 行深般若波羅蜜多諸菩薩摩訶薩無愛無
T0220_.07.0303c29: 憎。何以故。甚深般若波羅蜜多若愛若憎
T0220_.07.0304a01: 及境自性不可得故。世尊。如諸如來應正
T0220_.07.0304a02: 等覺。於一切法無愛無憎。行深般若波羅
T0220_.07.0304a03: 蜜多諸菩薩摩訶薩亦復如是。於一切法無
T0220_.07.0304a04: 愛無憎。何以故。諸佛菩薩甚深般若波羅
T0220_.07.0304a05: 蜜多愛憎斷故。世尊。如諸如來應正等覺。一
T0220_.07.0304a06: 切分別種種分別周遍分別皆畢竟斷。行深
T0220_.07.0304a07: 般若波羅蜜多諸菩薩摩訶薩亦復如是。一
T0220_.07.0304a08: 切分別種種分別周遍分別皆畢竟斷。何以
T0220_.07.0304a09: 故。諸佛菩薩甚深般若波羅蜜多。於一切
T0220_.07.0304a10: 法無分別故。世尊。如諸如來應正等覺不
T0220_.07.0304a11: 作是念。我遠聲聞獨覺等地。我近無上正
T0220_.07.0304a12: 等菩提。行深般若波羅蜜多諸菩薩摩訶薩
T0220_.07.0304a13: 亦復如是。不作是念。我遠聲聞獨覺等地。
T0220_.07.0304a14: 我近無上正等菩提。何以故。諸佛菩薩甚
T0220_.07.0304a15: 深般若波羅蜜多。於一切法無分別故。世
T0220_.07.0304a16: 尊。如諸如來應正等覺所變化者。不作是
T0220_.07.0304a17: 念。我遠聲聞獨覺等地。我近無上正等菩
T0220_.07.0304a18: 提。何以故。一切如來應正等覺及所變化
T0220_.07.0304a19: 無分別故。行深般若波羅蜜多諸菩薩摩訶
T0220_.07.0304a20: 薩亦復如是。不作是念。我遠聲聞獨覺等
T0220_.07.0304a21: 地。我近無上正等菩提。何以故。甚深般若
T0220_.07.0304a22: 波羅蜜多。於一切法無分別故。世尊。如
T0220_.07.0304a23: 諸佛等欲有所作。化作化者令作彼事。而
T0220_.07.0304a24: 所化者不作是念。我能造作如是事業。何
T0220_.07.0304a25: 以故。諸所化者於所作業無分別故。甚深般
T0220_.07.0304a26: 若波羅蜜多亦復如是。有所爲故而勤修習。
T0220_.07.0304a27: 既修習已雖能成辦所作事業。而於所作無
T0220_.07.0304a28: 所分別。何以故。甚深般若波羅蜜多法爾
T0220_.07.0304a29: 於法無分別故。世尊。如巧工匠或彼弟子
T0220_.07.0304b01: 有所爲故造諸機關。或女或男或象馬等。
T0220_.07.0304b02: 此諸機關雖有所作。而於彼事無所分別。
T0220_.07.0304b03: 何以故。機關法爾無分別故。甚深般若波
T0220_.07.0304b04: 羅蜜多亦復如是。有所爲故而成立之。既
T0220_.07.0304b05: 成立已雖能成辦所作所説。而於其中都無
T0220_.07.0304b06: 分別。何以故。甚深般若波羅蜜多法爾於
T0220_.07.0304b07: 法無分別故。時舍利子問善現言。爲但般
T0220_.07.0304b08: 若波羅蜜多無分別。爲靜慮精進安忍淨戒
T0220_.07.0304b09: 布施波羅蜜多亦無分別。善現答言。非但般
T0220_.07.0304b10: 若波羅蜜多無分別。靜慮精進安忍淨戒布
T0220_.07.0304b11: 施波羅蜜多亦無分別。舍利子言。爲但六
T0220_.07.0304b12: 波羅蜜多無分別。爲色受想行識亦無分別。
T0220_.07.0304b13: 爲眼處乃至意處亦無分別。爲色處乃至法
T0220_.07.0304b14: 處亦無分別。爲眼界乃至意界亦無分別。
T0220_.07.0304b15: 爲色界乃至法界亦無分別。爲眼識界乃至
T0220_.07.0304b16: 意識界亦無分別。爲眼觸乃至意觸亦無分
T0220_.07.0304b17: 別。爲眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0304b18: 生諸受亦無分別。爲地界乃至識界亦無分
T0220_.07.0304b19: 別。爲無明乃至老死亦無分別。爲内空乃
T0220_.07.0304b20: 至無性自性空亦無分別。爲眞如乃至不思
T0220_.07.0304b21: 議界亦無分別。爲苦集滅道聖諦亦無分別。
T0220_.07.0304b22: 爲四靜慮四無量四無色定亦無分別。爲八
T0220_.07.0304b23: 解脱乃至十遍處亦無分別。爲四念住乃至
T0220_.07.0304b24: 八聖道支亦無分別。爲空無相無願解脱門
T0220_.07.0304b25: 亦無分別。爲淨觀地乃至如來地亦無分別。
T0220_.07.0304b26: 爲極喜地乃至法雲地亦無分別。爲一切陀
T0220_.07.0304b27: 羅尼門三摩地門亦無分別。爲五眼六神通
T0220_.07.0304b28: 亦無分別。爲如來十力乃至十八佛不共法
T0220_.07.0304b29: 亦無分別。爲無忘失法恒住捨性亦無分別。
T0220_.07.0304c01: 爲一切智道相智一切相智亦無分別。爲預
T0220_.07.0304c02: 流果乃至獨覺菩提亦無分別。爲一切菩薩
T0220_.07.0304c03: 摩訶薩行亦無分別。爲諸佛無上正等菩提
T0220_.07.0304c04: 亦無分別。爲有爲界亦無分別。爲無爲界
T0220_.07.0304c05: 亦無分別。善現答言。非但六波羅蜜多無
T0220_.07.0304c06: 分別。色亦無分別。受想行識亦無分別。乃
T0220_.07.0304c07: 至有爲界亦無分別。無爲界亦無分別。舍
T0220_.07.0304c08: 利子言。若一切法皆無分別。云何分別五趣
T0220_.07.0304c09: 差別。謂是地獄是傍生是鬼界是人是天。云
T0220_.07.0304c10: 何分別聖者差別。謂是預流是一來是不還
T0220_.07.0304c11: 是阿羅漢是獨覺是菩薩是如來。善現答言。
T0220_.07.0304c12: 有情顛倒煩惱因縁。發起種種身語意業。
T0220_.07.0304c13: 由此感得。欲爲根本業異熟果。依此施設
T0220_.07.0304c14: 地獄傍生鬼界人天五趣差別。又所問言。
T0220_.07.0304c15: 云何分別聖差別者。舍利子。無分別故施
T0220_.07.0304c16: 設預流及預流果。無分別故施設一來及一
T0220_.07.0304c17: 來果。無分別故施設不還及不還果。無分
T0220_.07.0304c18: 別故施設阿羅漢及阿羅漢果。無分別故施
T0220_.07.0304c19: 設獨覺及獨覺菩提。無分別故施設菩薩摩
T0220_.07.0304c20: 訶薩及菩薩摩訶薩行。無分別故施設如來
T0220_.07.0304c21: 應正等覺及彼無上正等菩提。舍利子。過
T0220_.07.0304c22: 去如來應正等覺。由無分別分別斷故。可
T0220_.07.0304c23: 施設有種種差別。未來如來應正等覺。亦
T0220_.07.0304c24: 無分別分別斷故。可施設有種種差別。現
T0220_.07.0304c25: 在十方諸佛世界一切如來應正等覺現説法
T0220_.07.0304c26: 者。亦無分別分別斷故。可施設有種種差
T0220_.07.0304c27: 別。舍利子。由是因縁。當知諸法皆無分別。
T0220_.07.0304c28: 由無分別眞如法界廣説乃至不思議界爲定
T0220_.07.0304c29: 量故。舍利子。諸菩薩摩訶薩應行如是無
T0220_.07.0305a01: 所分別甚深般若波羅蜜多。若菩薩摩訶薩
T0220_.07.0305a02: 能行如是無所分別甚深般若波羅蜜多。便
T0220_.07.0305a03: 能證得無所分別微妙無上正等菩提。覺一
T0220_.07.0305a04: 切法無分別性。盡未來際利樂有情
T0220_.07.0305a05:   第二分堅非堅品第六十四之一
T0220_.07.0305a06: 時舍利子問善現言。諸菩薩摩訶薩修行般
T0220_.07.0305a07: 若波羅蜜多。爲行堅法。爲行非堅法。善現
T0220_.07.0305a08: 答言。諸菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0305a09: 行非堅法。不行堅法。何以故。舍利子。般
T0220_.07.0305a10: 若波羅蜜多乃至布施波羅蜜多非堅法故。
T0220_.07.0305a11: 内空乃至無性自性空非堅法故。眞如乃至
T0220_.07.0305a12: 不思議界非堅法故。苦集滅道聖諦非堅法
T0220_.07.0305a13: 故。四念住乃至八聖道支非堅法故。四靜
T0220_.07.0305a14: 慮四無量四無色定非堅法故。八解脱乃至
T0220_.07.0305a15: 十遍處非堅法故。空無相無願解脱門非堅
T0220_.07.0305a16: 法故。極喜地乃至法雲地非堅法故。一切
T0220_.07.0305a17: 陀羅尼門三摩地門非堅法故。五眼六神通
T0220_.07.0305a18: 非堅法故。如來十力乃至十八佛不共法非
T0220_.07.0305a19: 堅法故。無忘失法恒住捨性非堅法故。一
T0220_.07.0305a20: 切智道相智一切相智非堅法故。一切菩薩
T0220_.07.0305a21: 摩訶薩行非堅法故。諸佛無上正等菩提非
T0220_.07.0305a22: 堅法故。一切智智非堅法故。所以者何。諸
T0220_.07.0305a23: 菩薩摩訶薩行深般若波羅蜜多時。於深般
T0220_.07.0305a24: 若波羅蜜多。尚不見有非堅可得。況見有
T0220_.07.0305a25: 堅可得。如是乃至行一切智智時。於一切
T0220_.07.0305a26: 智智。尚不見有非堅可得。況見有堅可得。
T0220_.07.0305a27: 時有無量欲色界天咸作是念。住菩薩乘諸
T0220_.07.0305a28: 善男子善女人等。能發無上正等覺心。如
T0220_.07.0305a29: 深般若波羅蜜多所説義行。不證實際平等
T0220_.07.0305b01: 法性。不墮聲聞及獨覺地。由此因縁。是善
T0220_.07.0305b02: 男子善女人等甚爲希有。能爲難事應當敬
T0220_.07.0305b03: 禮。爾時善現知彼諸天心之所念。便告彼
T0220_.07.0305b04: 曰。是善男子善女人等。不證實際平等法
T0220_.07.0305b05: 性。不墮聲聞及獨覺地。非甚希有亦未爲
T0220_.07.0305b06: 難。若菩薩摩訶薩知一切法及諸有情皆不
T0220_.07.0305b07: 可得。而發無上正等覺心。被精進甲誓度
T0220_.07.0305b08: 無量無邊有情。令入無餘般涅槃界。是菩
T0220_.07.0305b09: 薩摩訶薩乃甚希有能爲難事。諸天當知。
T0220_.07.0305b10: 若菩薩摩訶薩雖知有情都無所有。而發無
T0220_.07.0305b11: 上正等覺心被精進甲。爲欲調伏諸有情類。
T0220_.07.0305b12: 如有爲欲調伏虚空。所以者何。虚空離故
T0220_.07.0305b13: 當知一切有情亦離。虚空空故當知一切有
T0220_.07.0305b14: 情亦空。虚空非堅實故當知一切有情亦非
T0220_.07.0305b15: 堅實。虚空無所有故當知一切有情亦無所
T0220_.07.0305b16: 有。由此因縁。是菩薩摩訶薩乃甚希有能
T0220_.07.0305b17: 爲難事。諸天當知。是菩薩摩訶薩被大悲
T0220_.07.0305b18: 甲。爲欲調伏一切有情。而諸有情都無所
T0220_.07.0305b19: 有。如有被甲與虚空戰。諸天當知。是菩薩
T0220_.07.0305b20: 摩訶薩被大悲甲。爲欲利樂一切有情。而
T0220_.07.0305b21: 諸有情及大悲甲倶不可得。所以者何。有
T0220_.07.0305b22: 情離故此大悲甲當知亦離。有情空故此大
T0220_.07.0305b23: 悲甲當知亦空。有情非堅實故此大悲甲當
T0220_.07.0305b24: 知亦非堅實。有情無所有故此大悲甲當知
T0220_.07.0305b25: 亦無所有。諸天當知。是菩薩摩訶薩調伏
T0220_.07.0305b26: 利樂諸有情事亦不可得。所以者何。有情
T0220_.07.0305b27: 離空非堅實無所有故。此調伏利樂事當知
T0220_.07.0305b28: 亦離空非堅實無所有。諸天當知。是菩薩
T0220_.07.0305b29: 摩訶薩亦無所有。所以者何。有情離空非
T0220_.07.0305c01: 堅實無所有故。當知菩薩亦離空非堅實無
T0220_.07.0305c02: 所有。諸天當知。若菩薩摩訶薩聞如是事。
T0220_.07.0305c03: 其心不驚不恐不怖。不憂不悔不沈不沒。
T0220_.07.0305c04: 當知。是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0305c05: 所以者何。諸色離即有情離。受想行識離
T0220_.07.0305c06: 即有情離。眼處乃至意處離即有情離。色
T0220_.07.0305c07: 處乃至法處離即有情離。眼界乃至意界離
T0220_.07.0305c08: 即有情離。色界乃至法界離即有情離。眼
T0220_.07.0305c09: 識界乃至意識界離即有情離。眼觸乃至意
T0220_.07.0305c10: 觸離即有情離。眼觸爲縁所生諸受乃至意
T0220_.07.0305c11: 觸爲縁所生諸受離即有情離。地界乃至識
T0220_.07.0305c12: 界離即有情離。因縁乃至増上縁離即有情
T0220_.07.0305c13: 離。無明乃至老死離即有情離。布施波羅蜜
T0220_.07.0305c14: 多乃至般若波羅蜜多離即有情離。内空乃
T0220_.07.0305c15: 至無性自性空離即有情離。眞如乃至不思
T0220_.07.0305c16: 議界離即有情離。苦集滅道聖諦離即有情
T0220_.07.0305c17: 離。四念住乃至八聖道支離即有情離。四
T0220_.07.0305c18: 靜慮四無量四無色定離即有情離。八解脱
T0220_.07.0305c19: 乃至十遍處離即有情離。空無相無願解脱
T0220_.07.0305c20: 門離即有情離。淨觀地乃至如來地離即有
T0220_.07.0305c21: 情離。極喜地乃至法雲地離即有情離。一切
T0220_.07.0305c22: 陀羅尼門三摩地門離即有情離。五眼六神
T0220_.07.0305c23: 通離即有情離。如來十力乃至十八佛不共
T0220_.07.0305c24: 法離即有情離。三十二大士相八十隨好離
T0220_.07.0305c25: 即有情離。無忘失法恒住捨性離即有情離。
T0220_.07.0305c26: 一切智道相智一切相智離即有情離。預流
T0220_.07.0305c27: 果乃至獨覺菩提離即有情離。一切菩薩摩
T0220_.07.0305c28: 訶薩行離即有情離。諸佛無上正等菩提離
T0220_.07.0305c29: 即有情離。一切智智離即有情離
T0220_.07.0306a01: 大般若波羅蜜多經卷第四百五十六
T0220_.07.0306a02:
T0220_.07.0306a03:
T0220_.07.0306a04:
T0220_.07.0306a05: 大般若波羅蜜多經卷第四百五
T0220_.07.0306a06: 十七
T0220_.07.0306a07:  *三藏法師玄奘奉  詔譯 
T0220_.07.0306a08:   第二分堅非堅品第六十四之二
T0220_.07.0306a09: 諸天當知。諸色離即布施波羅蜜多乃至般
T0220_.07.0306a10: 若波羅蜜多離。受想行識離即布施波羅蜜
T0220_.07.0306a11: 多乃至般若波羅蜜多離。如是乃至諸色離
T0220_.07.0306a12: 即一切智智離。受想行識離即一切智智離。
T0220_.07.0306a13: 諸天當知。諸眼處離即布施波羅蜜多乃至
T0220_.07.0306a14: 般若波羅蜜多離。耳鼻舌身意處離即布施
T0220_.07.0306a15: 波羅蜜多乃至般若波羅蜜多離。如是乃至
T0220_.07.0306a16: 諸眼處離即一切智智離。耳鼻舌身意處離
T0220_.07.0306a17: 即一切智智離。諸天當知。諸色處離即布
T0220_.07.0306a18: 施波羅蜜多乃至般若波羅蜜多離。聲香味
T0220_.07.0306a19: 觸法處離即布施波羅蜜多乃至般若波羅蜜
T0220_.07.0306a20: 多離。如是乃至諸色處離即一切智智離。
T0220_.07.0306a21: 聲香味觸法處離即一切智智離。諸天當知。
T0220_.07.0306a22: 諸眼界離即布施波羅蜜多乃至般若波羅蜜
T0220_.07.0306a23: 多離。耳鼻舌身意界離即布施波羅蜜多乃
T0220_.07.0306a24: 至般若波羅蜜多離。如是乃至諸眼界離即
T0220_.07.0306a25: 一切智智離。耳鼻舌身意界離即一切智智
T0220_.07.0306a26: 離。諸天當知。諸色界離即布施波羅蜜多
T0220_.07.0306a27: 乃至般若波羅蜜多離。聲香味觸法界離即
T0220_.07.0306a28: 布施波羅蜜多乃至般若波羅蜜多離。如是
T0220_.07.0306a29: 乃至諸色界離即一切智智離。聲香味觸法
T0220_.07.0306b01: 界離即一切智智離。諸天當知。諸眼識界
T0220_.07.0306b02: 離即布施波羅蜜多乃至般若波羅蜜多離。
T0220_.07.0306b03: 耳鼻舌身意識界離即布施波羅蜜多乃至般
T0220_.07.0306b04: 若波羅蜜多離。如是乃至諸眼識界離即一
T0220_.07.0306b05: 切智智離。耳鼻舌身意識界離即一切智智
T0220_.07.0306b06: 離。諸天當知。諸眼觸離即布施波羅蜜多
T0220_.07.0306b07: 乃至般若波羅蜜多離。耳鼻舌身意觸離即
T0220_.07.0306b08: 布施波羅蜜多乃至般若波羅蜜多離。如是
T0220_.07.0306b09: 乃至諸眼觸離即一切智智離。耳鼻舌身意
T0220_.07.0306b10: 觸離即一切智智離。諸天當知。諸眼觸爲
T0220_.07.0306b11: 縁所生諸受離即布施波羅蜜多乃至般若波
T0220_.07.0306b12: 羅蜜多離。耳鼻舌身意觸爲縁所生諸受離
T0220_.07.0306b13: 即布施波羅蜜多乃至般若波羅蜜多離。如
T0220_.07.0306b14: 是乃至諸眼觸爲縁所生諸受離即一切智智
T0220_.07.0306b15: 離。耳鼻舌身意觸爲縁所生諸受離即一切
T0220_.07.0306b16: 智智離。諸天當知。諸地界離即布施波羅
T0220_.07.0306b17: 蜜多乃至般若波羅蜜多離。水火風空識界
T0220_.07.0306b18: 離即布施波羅蜜多乃至般若波羅蜜多離。
T0220_.07.0306b19: 如是乃至諸地界離即一切智智離。水火風
T0220_.07.0306b20: 空識界離即一切智智離。諸天當知。諸因
T0220_.07.0306b21: 縁離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0306b22: 離。等無間縁所縁縁増上縁離即布施波羅
T0220_.07.0306b23: 蜜多乃至般若波羅蜜多離。如是乃至諸因
T0220_.07.0306b24: 縁離即一切智智離。等無間縁所縁縁増上
T0220_.07.0306b25: 縁離即一切智智離。諸天當知。諸無明離
T0220_.07.0306b26: 即布施波羅蜜多乃至般若波羅蜜多離。行
T0220_.07.0306b27: 乃至老死離即布施波羅蜜多乃至般若波羅
T0220_.07.0306b28: 蜜多離。如是乃至諸無明離即一切智智離。
T0220_.07.0306b29: 行乃至老死離即一切智智離。諸天當知。
T0220_.07.0306c01: 諸布施波羅蜜多離即内空乃至無性自性空
T0220_.07.0306c02: 離。淨戒安忍精進靜慮般若波羅蜜多離即
T0220_.07.0306c03: 内空乃至無性自性空離。如是乃至諸布施
T0220_.07.0306c04: 波羅蜜多離即一切智智離。淨戒安忍精
T0220_.07.0306c05: 進靜慮般若波羅蜜多離即一切智智離。諸
T0220_.07.0306c06: 天當知。諸内空離即布施波羅蜜多乃至般
T0220_.07.0306c07: 若波羅蜜多離。外空乃至無性自性空離即
T0220_.07.0306c08: 布施波羅蜜多乃至般若波羅蜜多離。如是
T0220_.07.0306c09: 乃至諸内空離即一切智智離。外空乃至無
T0220_.07.0306c10: 性自性空離即一切智智離。諸天當知。諸
T0220_.07.0306c11: 眞如離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0306c12: 離。法界乃至不思議界離即布施波羅蜜多
T0220_.07.0306c13: 乃至般若波羅蜜多離。如是乃至諸眞如離
T0220_.07.0306c14: 即一切智智離。法界乃至不思議界離即一
T0220_.07.0306c15: 切智智離。諸天當知。諸苦聖諦離即布施波
T0220_.07.0306c16: 羅蜜多乃至般若波羅蜜多離。集滅道聖諦
T0220_.07.0306c17: 離即布施波羅蜜多乃至般若波羅蜜多離。
T0220_.07.0306c18: 如是乃至諸苦聖諦離即一切智智離。集滅
T0220_.07.0306c19: 道聖諦離即一切智智離。諸天當知。諸四
T0220_.07.0306c20: 念住離即布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0306c21: 離。四正斷乃至八聖道支離即布施波羅蜜
T0220_.07.0306c22: 多乃至般若波羅蜜多離。如是乃至諸四念
T0220_.07.0306c23: 住離即一切智智離。四正斷乃至八聖道支
T0220_.07.0306c24: 離即一切智智離。諸天當知。諸四靜慮離
T0220_.07.0306c25: 即般若波羅蜜多乃至般若波羅蜜多離。四
T0220_.07.0306c26: 無量四無色定離即布施波羅蜜多乃至般若
T0220_.07.0306c27: 波羅蜜多離。如是乃至諸四靜慮離即一切
T0220_.07.0306c28: 智智離。四無量四無色定離即一切智智離。
T0220_.07.0306c29: 諸天當知。諸八解脱離即布施波羅蜜多乃
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]