INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0289a01: 執我及我所皆空遠離。佛告善現。於意云何。
T0220_.07.0289a02: 豈不有情由我我所執馳流生死。善現對曰。
T0220_.07.0289a03: 如是世尊。諸有情類由我我所執馳流生死。
T0220_.07.0289a04: 佛告善現。如是有情馳流生死由有雜染。是
T0220_.07.0289a05: 故有情施設有染。若諸有情無心執著我及
T0220_.07.0289a06: 我所則無雜染。若無雜染則不得有馳流生
T0220_.07.0289a07: 死。馳流生死既不可得。當知有情遠離雜染。
T0220_.07.0289a08: 由無雜染施設有情。是故善現。應知有情雖
T0220_.07.0289a09: 自性空遠離諸相。而可施設有染有淨
T0220_.07.0289a10: 爾時具壽善現復白佛言。世尊。若菩薩摩訶
T0220_.07.0289a11: 薩。能行如是甚深般若波羅蜜多及一切法
T0220_.07.0289a12: 空遠離相。是菩薩摩訶薩。則不行色亦不行
T0220_.07.0289a13: 受想行識。不行眼處亦不行耳鼻舌身意處。
T0220_.07.0289a14: 不行色處亦不行聲香味觸法處。不行眼界
T0220_.07.0289a15: 亦不行耳鼻舌身意界。不行色界亦不行聲
T0220_.07.0289a16: 香味觸法界。不行眼識界亦不行耳鼻舌身
T0220_.07.0289a17: 意識界。不行眼觸亦不行耳鼻舌身意觸。不
T0220_.07.0289a18: 行眼觸爲縁所生諸受亦不行耳鼻舌身意觸
T0220_.07.0289a19: 爲縁所生諸受。不行地界亦不行水火風空
T0220_.07.0289a20: 識界不行因縁亦不行等無間縁所縁縁増上
T0220_.07.0289a21: 縁。不行無明亦不行行識名色六處觸受愛
T0220_.07.0289a22: 取有生老死。不行布施波羅蜜多亦不行淨
T0220_.07.0289a23: 戒安忍精進靜慮般若波羅蜜多。不行内空
T0220_.07.0289a24: 亦不行外空内外空空空大空勝義空有爲空
T0220_.07.0289a25: 無爲空畢竟空無際空散無散空本性空自共
T0220_.07.0289a26: 相空一切法空不可得空無性空自性空無性
T0220_.07.0289a27: 自性空。不行眞如亦不行法界法性不虚妄
T0220_.07.0289a28: 性不變異性平等性離生性法定法住實際虚
T0220_.07.0289a29: 空界不思議界。不行苦聖諦亦不行集滅道
T0220_.07.0289b01: 聖諦。不行四念住亦不行四正斷四神足
T0220_.07.0289b02: 五根五力七等覺支八聖道支。不行四靜慮
T0220_.07.0289b03: 亦不行四無量四無色定。不行八解脱亦
T0220_.07.0289b04: 不行八勝處九次第定十遍處。不行空解
T0220_.07.0289b05: 脱門亦不行無相無願解脱門。不行淨觀
T0220_.07.0289b06: 地亦不行種姓地第八地具見地薄地離
T0220_.07.0289b07: 欲地已辦地獨覺地菩薩地如來地。不行極
T0220_.07.0289b08: 喜地亦不行離垢地發光地焔慧地極難勝地
T0220_.07.0289b09: 現前地遠行地不動地善慧地法雲地。不行
T0220_.07.0289b10: 一切陀羅尼門亦不行一切三摩地門。不行
T0220_.07.0289b11: 五眼亦不行六神通。不行佛十力亦不行四
T0220_.07.0289b12: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.07.0289b13: 不共法。不行無忘失法亦不行恒住捨性。不
T0220_.07.0289b14: 行預流果亦不行一來不還阿羅漢果獨覺菩
T0220_.07.0289b15: 提。不行一切智亦不行道相智一切相智。所
T0220_.07.0289b16: 以者何。如是諸法能行所行。及由此行行時
T0220_.07.0289b17: 行處皆不可得。世尊。若菩薩摩訶薩能如是
T0220_.07.0289b18: 行。不爲一切世間天人阿素洛等之所降伏
T0220_.07.0289b19: 而能伏彼。世尊。若菩薩摩訶薩能如是行。不
T0220_.07.0289b20: 爲一切聲聞獨覺之所降伏而能伏彼。所以
T0220_.07.0289b21: 者何。是菩薩摩訶薩已得安住無能伏位。謂
T0220_.07.0289b22: 菩薩離生位。世尊。是菩薩摩訶薩。恒住一
T0220_.07.0289b23: 切智智作意不可屈伏。世尊。是菩薩摩訶薩
T0220_.07.0289b24: 如是行時。則爲隣近一切智智。疾證無上正
T0220_.07.0289b25: 等菩提。佛言。善現。如是如是如汝所説。若
T0220_.07.0289b26: 菩薩摩訶薩能行如是甚深般若波羅蜜多及
T0220_.07.0289b27: 一切法空遠離相。是菩薩摩訶薩。則不行色
T0220_.07.0289b28: 亦不行受想行識。乃至不行一切智亦不行
T0220_.07.0289b29: 道相智一切相智。如是諸法能行所行。及由
T0220_.07.0289c01: 此行行時行處皆不可得。若菩薩摩訶薩能
T0220_.07.0289c02: 如是行不爲一切世間天人阿素洛等之所降
T0220_.07.0289c03: 伏。亦復不爲聲聞獨覺之所降伏而能伏彼。
T0220_.07.0289c04: 是菩薩摩訶薩已得安住無能伏位謂菩薩離
T0220_.07.0289c05: 生位恒住一切智智作意不可屈伏。則爲隣
T0220_.07.0289c06: 近一切智智。疾證無上正等菩提
T0220_.07.0289c07: 大般若波羅蜜多經卷第四百五十三
T0220_.07.0289c08:
T0220_.07.0289c09:
T0220_.07.0289c10:
T0220_.07.0289c11:大般若波羅蜜多經卷第四百五
T0220_.07.0289c12: 十四
T0220_.07.0289c13: ＊三藏法師玄奘奉 詔譯
T0220_.07.0289c14: 第二分増上慢品第六十之三
T0220_.07.0289c15: 復次善現於意云何。假使於此南贍部洲諸
T0220_.07.0289c16: 有情類皆得人身。得人身已發心修學諸菩
T0220_.07.0289c17: 薩行。皆證無上正等菩提。有善男子善女人
T0220_.07.0289c18: 等。盡其壽量以諸世間上妙樂具。供養恭敬
T0220_.07.0289c19: 尊重讃歎此諸如來應正等覺。復持如是所
T0220_.07.0289c20: 集善根。與諸有情平等共有迴向無上正等
T0220_.07.0289c21: 菩提。是善男子善女人等。由此因縁得福多
T0220_.07.0289c22: 不。善現對曰。甚多世尊。佛告善現。若善男子
T0220_.07.0289c23: 善女人等。於大衆中宣説如是甚深般若波
T0220_.07.0289c24: 羅蜜多。施設建立分別開示令其易了。及住
T0220_.07.0289c25: 如是甚深般若波羅蜜多相應作意。此善男
T0220_.07.0289c26: 子善女人等。由是因縁所獲功徳。甚多於前
T0220_.07.0289c27: 無量無數。復次善現於意云何。如是乃至假
T0220_.07.0289c28: 使三千大千世界諸有情類皆得人身。得人
T0220_.07.0289c29: 身已發心修學諸菩薩行。皆證無上正等菩
T0220_.07.0290a01: 提。有善男子善女人等。盡其壽量以諸世間
T0220_.07.0290a02: 上妙樂具。供養恭敬尊重讃歎此諸如來應
T0220_.07.0290a03: 正等覺。復持如是所集善根。與諸有情平等
T0220_.07.0290a04: 共有迴向無上正等菩提。是善男子善女人
T0220_.07.0290a05: 等。由此因縁得福多不。善現對曰。甚多世
T0220_.07.0290a06: 尊。佛告善現。若善男子善女人等。於大衆
T0220_.07.0290a07: 中宣説如是甚深般若波羅蜜多。施設建立
T0220_.07.0290a08: 分別開示令其易了。及住如是甚深般若波
T0220_.07.0290a09: 羅蜜多相應作意。此善男子善女人等。由是
T0220_.07.0290a10: 因縁所獲功徳。甚多於前無量無數。復次善
T0220_.07.0290a11: 現。於意云何。假使於此南贍部洲諸有情。類
T0220_.07.0290a12: 非前非後皆得人身。有善男子善女人等。方
T0220_.07.0290a13: 便教導皆令安住十善業道。或四靜慮或四
T0220_.07.0290a14: 無量或四無色定。或五神通。或預流果或一
T0220_.07.0290a15: 來果或不還果或阿羅漢果。或獨覺菩提。或
T0220_.07.0290a16: 復無上正等菩提。復持如是教導善根。與諸
T0220_.07.0290a17: 有情平等共有迴向無上正等菩提。是善男
T0220_.07.0290a18: 子善女人等。由此因縁得福多不。善現對曰。
T0220_.07.0290a19: 甚多世尊。佛告善現。若善男子善女人等。於
T0220_.07.0290a20: 大衆中宣説如是甚深般若波羅蜜多。施設
T0220_.07.0290a21: 建立分別開示令其易了。及正安住一切智
T0220_.07.0290a22: 智相應作意。此善男子善女人等。由是因縁
T0220_.07.0290a23: 所獲功徳。甚多於前無量無數。復次善現。於
T0220_.07.0290a24: 意云何。如是乃至假使三千大千世界諸有
T0220_.07.0290a25: 情類。非前非後皆得人身。有善男子善女人
T0220_.07.0290a26: 等。方便教導皆令安住十善業道。或四靜慮
T0220_.07.0290a27: 或四無量或四無色定。或五神通。或預流果
T0220_.07.0290a28: 或一來果或不還果或阿羅漢果。或獨覺菩
T0220_.07.0290a29: 提。或復無上正等菩提。復持如是教導善根。
T0220_.07.0290b01: 與諸有情平等共有迴向無上正等菩提。是善
T0220_.07.0290b02: 男子善女人等。由此因縁得福多不。善現對
T0220_.07.0290b03: 曰。甚多世尊。佛告善現。若善男子善女人等。
T0220_.07.0290b04: 於大衆中宣説如是甚深般若波羅蜜多。施
T0220_.07.0290b05: 設建立分別開示令其易了。及正安住一切
T0220_.07.0290b06: 智智相應作意。此善男子善女人等。由是因
T0220_.07.0290b07: 縁所獲功徳。甚多於前無量無數。善現當知。
T0220_.07.0290b08: 是菩薩摩訶薩由此精進増上威力。到諸有
T0220_.07.0290b09: 情福田彼岸。所以者何。是菩薩摩訶薩於法
T0220_.07.0290b10: 精進増上威力。一切有情無能及者。唯除如
T0220_.07.0290b11: 來應正等覺。何以故。善現。是菩薩摩訶薩修
T0220_.07.0290b12: 行般若波羅蜜多。見諸有情無利樂者起大
T0220_.07.0290b13: 慈心。非諸聲聞獨覺所得。見諸有情有衰苦
T0220_.07.0290b14: 者起大悲心。非諸聲聞獨覺所得。見諸有情
T0220_.07.0290b15: 得利樂者起大喜心。非諸聲聞獨覺所得。見
T0220_.07.0290b16: 諸有情離性離相起大捨心。非諸聲聞獨覺
T0220_.07.0290b17: 所得。善現。是菩薩摩訶薩雖於有情平等發
T0220_.07.0290b18: 起大慈大悲大喜大捨。而於一切無所執著。
T0220_.07.0290b19: 不同異生聲聞獨覺隨有所得起執著心。善
T0220_.07.0290b20: 現。是菩薩摩訶薩雖於有情平等發起慈悲
T0220_.07.0290b21: 喜捨。然與捨心非恒共住。常爲饒益所化有
T0220_.07.0290b22: 情無暫捨故。善現。是菩薩摩訶薩修行般若
T0220_.07.0290b23: 波羅蜜多得大光明。謂得布施波羅蜜多大
T0220_.07.0290b24: 光明故。亦得淨戒波羅蜜多大光明故。亦得
T0220_.07.0290b25: 安忍波羅蜜多大光明故。亦得精進波羅蜜
T0220_.07.0290b26: 多大光明故。亦得靜慮波羅蜜多大光明故。
T0220_.07.0290b27: 亦得般若波羅蜜多大光明故。善現。是菩薩
T0220_.07.0290b28: 摩訶薩雖未證得一切智智。而於無上正等
T0220_.07.0290b29: 菩提得不退轉故。至有情福田彼岸。堪受一
T0220_.07.0290c01: 切衣服飮食床座醫藥諸資生具。善現。是菩
T0220_.07.0290c02: 薩摩訶薩恒住般若波羅蜜多相應作意故。
T0220_.07.0290c03: 能畢竟報施主恩。亦能親近一切智智。是故
T0220_.07.0290c04: 善現。若菩薩摩訶薩欲不虚受國王大臣及
T0220_.07.0290c05: 餘有情所有信施。欲示有情眞淨道路。欲爲
T0220_.07.0290c06: 有情作大明照。欲脱有情三界牢獄。欲施有
T0220_.07.0290c07: 情清淨法眼。欲拔有情出生死海。欲與有情
T0220_.07.0290c08: 作大洲渚。欲惠有情究竟安樂。應常安住甚
T0220_.07.0290c09: 深般若波羅蜜多相應作意。善現。若菩薩摩
T0220_.07.0290c10: 訶薩能常安住甚深般若波羅蜜多相應作
T0220_.07.0290c11: 意。諸有所説皆説般若波羅蜜多相應之法。
T0220_.07.0290c12: 既説般若波羅蜜多相應法已。復能如理思
T0220_.07.0290c13: 惟般若波羅蜜多相應之法。善現。是菩薩摩
T0220_.07.0290c14: 訶薩恒住般若波羅蜜多相應作意。諸餘作
T0220_.07.0290c15: 意於其中間無容暫起。善現。是菩薩摩訶薩
T0220_.07.0290c16: 晝夜精進安住般若波羅蜜多相應作意無時
T0220_.07.0290c17: 暫捨。譬如有人先未曾有末尼珠寶。後時遇
T0220_.07.0290c18: 得歡喜自慶。藏固不謹遇縁還失。生大愁憂
T0220_.07.0290c19: 常懷歎惜。未曾離念思當何計還得此珠。彼
T0220_.07.0290c20: 人由是相應作意。縁此寶珠不離心首。諸菩
T0220_.07.0290c21: 薩摩訶薩亦復如是。恒時安住甚深般若波
T0220_.07.0290c22: 羅蜜多相應作意。若離般若波羅蜜多相應
T0220_.07.0290c23: 作意。則爲喪失一切智智相應作意。是故
T0220_.07.0290c24: 善現。諸菩薩摩訶薩應常安住甚深般若波
T0220_.07.0290c25: 羅蜜多相應作意。若常安住甚深般若波羅
T0220_.07.0290c26: 蜜多相應作意。則不喪失一切智智相應作
T0220_.07.0290c27: 意。爾時具壽善現白佛言。世尊。一切作意
T0220_.07.0290c28: 自性皆空。一切作意自性皆離。諸法亦爾。於
T0220_.07.0290c29: 一切法皆自性空。自性離中若菩薩摩訶薩。
T0220_.07.0291a01: 若般若波羅蜜多。若一切智智。若諸作意皆
T0220_.07.0291a02: 不可得。云何如來應正等覺。勸諸菩薩摩訶
T0220_.07.0291a03: 薩衆。不離般若波羅蜜多相應作意。亦令不
T0220_.07.0291a04: 離一切智智相應作意。佛告善現。若菩薩摩
T0220_.07.0291a05: 訶薩知一切法一切作意皆自性空皆自性
T0220_.07.0291a06: 離。如是空離非聲聞作非獨覺作非菩薩作
T0220_.07.0291a07: 非如來作亦非餘作。然一切法法定法住法
T0220_.07.0291a08: 性法界不虚妄性不變異性平等性離生性虚
T0220_.07.0291a09: 空界眞如實際不思議界法爾常住。是菩薩
T0220_.07.0291a10: 摩訶薩即爲不離甚深般若波羅蜜多相應作
T0220_.07.0291a11: 意。亦爲不離一切智智相應作意。所以者何。
T0220_.07.0291a12: 甚深般若波羅蜜多。一切智智及諸作意。皆
T0220_.07.0291a13: 自性空皆自性離。如是空離無増無減。能正
T0220_.07.0291a14: 通達名爲不離。具壽善現復白佛言。若深般
T0220_.07.0291a15: 若波羅蜜多亦自性空自性離者。云何菩薩
T0220_.07.0291a16: 摩訶薩衆。修證般若波羅蜜多平等性已。便
T0220_.07.0291a17: 得無上正等菩提。佛告善現。諸菩薩摩訶薩
T0220_.07.0291a18: 修證般若波羅蜜多平等性時。非諸佛法有
T0220_.07.0291a19: 増有減。亦非諸法法定法住法性法界不虚
T0220_.07.0291a20: 妄性不變異性平等性離生性虚空界眞如實
T0220_.07.0291a21: 際不思議界有増有減。何以故。甚深般若波
T0220_.07.0291a22: 羅蜜多。非一非二非三非四亦非多故。善現。
T0220_.07.0291a23: 若菩薩摩訶薩聞説如是甚深般若波羅蜜
T0220_.07.0291a24: 多。其心不驚不恐不怖不沈不沒亦不生疑。
T0220_.07.0291a25: 是菩薩摩訶薩行深般若波羅蜜多已得究
T0220_.07.0291a26: 竟。安住菩薩不退轉地。疾證無上正等菩提。
T0220_.07.0291a27: 普爲有情作大饒益
T0220_.07.0291a28: 爾時具壽善現復白佛言。世尊。爲即深般若
T0220_.07.0291a29: 波羅蜜多空虚非有不自在性不堅實性。能
T0220_.07.0291b01: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0291b02: 離深般若波羅蜜多空虚非有不自在性不堅
T0220_.07.0291b03: 實性有法可得。能行深般若波羅蜜多不。不
T0220_.07.0291b04: 爾善現。世尊。爲即深般若波羅蜜多。能行
T0220_.07.0291b05: 深般若波羅蜜多不。不爾善現。世尊。爲離
T0220_.07.0291b06: 深般若波羅蜜多有法可得。能行深般若波
T0220_.07.0291b07: 羅蜜多不。不爾善現。世尊。爲即空性能行
T0220_.07.0291b08: 空不。不爾善現。世尊。爲離空性有法可得
T0220_.07.0291b09: 能行空不。不爾善現。世尊。爲即色受想行
T0220_.07.0291b10: 識。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0291b11: 尊。爲離色受想行識有法可得。能行深般若
T0220_.07.0291b12: 波羅蜜多不。不爾善現。世尊。爲即眼處乃
T0220_.07.0291b13: 至意處。能行深般若波羅蜜多不。不爾善現。
T0220_.07.0291b14: 世尊。爲離眼處乃至意處有法可得。能行深
T0220_.07.0291b15: 般若波羅蜜多不。不爾善現。世尊。爲即色
T0220_.07.0291b16: 處乃至法處。能行深般若波羅蜜多不。不爾
T0220_.07.0291b17: 善現。世尊。爲離色處乃至法處有法可得。能
T0220_.07.0291b18: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0291b19: 即眼界乃至意界。能行深般若波羅蜜多不。
T0220_.07.0291b20: 不爾善現。世尊。爲離眼界乃至意界有法可
T0220_.07.0291b21: 得。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0291b22: 尊。爲即色界乃至法界。能行深般若波羅蜜
T0220_.07.0291b23: 多不。不爾善現。世尊。爲離色界乃至法界
T0220_.07.0291b24: 有法可得。能行深般若波羅蜜多不。不爾善
T0220_.07.0291b25: 現。世尊。爲即眼識界乃至意識界。能行深
T0220_.07.0291b26: 般若波羅蜜多不。不爾善現。世尊。爲離眼
T0220_.07.0291b27: 識界乃至意識界有法可得。能行深般若波
T0220_.07.0291b28: 羅蜜多不。不爾善現。世尊。爲即眼觸乃至
T0220_.07.0291b29: 意觸。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0291c01: 尊。爲離眼觸乃至意觸有法可得。能行深般
T0220_.07.0291c02: 若波羅蜜多不。不爾善現。世尊。爲即眼觸
T0220_.07.0291c03: 爲縁所生諸受乃至意觸爲縁所生諸受。能
T0220_.07.0291c04: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0291c05: 離眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0291c06: 受有法可得。能行深般若波羅蜜多不。不爾
T0220_.07.0291c07: 善現。世尊。爲即地界乃至識界。能行深般
T0220_.07.0291c08: 若波羅蜜多不。不爾善現。世尊。爲離地界
T0220_.07.0291c09: 乃至識界有法可得。能行深般若波羅蜜多
T0220_.07.0291c10: 不。不爾善現。世尊。爲即因縁乃至増上縁。
T0220_.07.0291c11: 能行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0291c12: 離因縁乃至増上縁有法可得。能行深般若
T0220_.07.0291c13: 波羅蜜多不。不爾善現。世尊。爲即無明乃
T0220_.07.0291c14: 至老死。能行深般若波羅蜜多不。不爾善現。
T0220_.07.0291c15: 世尊。爲離無明乃至老死有法可得。能行深
T0220_.07.0291c16: 般若波羅蜜多不。不爾善現。世尊。爲即布
T0220_.07.0291c17: 施波羅蜜多乃至般若波羅蜜多。能行深般
T0220_.07.0291c18: 若波羅蜜多不。不爾善現。世尊。爲離布施波
T0220_.07.0291c19: 羅蜜多乃至般若波羅蜜多有法可得。能行
T0220_.07.0291c20: 深般若波羅蜜多不。不爾善現。世尊。爲即
T0220_.07.0291c21: 内空乃至無性自性空。能行深般若波羅蜜
T0220_.07.0291c22: 多不。不爾善現。世尊。爲離内空乃至無性
T0220_.07.0291c23: 自性空有法可得。能行深般若波羅蜜多不。
T0220_.07.0291c24: 不爾善現。世尊。爲即眞如乃至不思議界。能
T0220_.07.0291c25: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0291c26: 離眞如乃至不思議界有法可得。能行深般
T0220_.07.0291c27: 若波羅蜜多不。不爾善現。世尊。爲即苦集
T0220_.07.0291c28: 滅道聖諦。能行深般若波羅蜜多不。不爾善
T0220_.07.0291c29: 現。世尊。爲離苦集滅道聖諦有法可得。能
T0220_.07.0292a01: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0292a02: 即四靜慮四無量四無色定。能行深般若波
T0220_.07.0292a03: 羅蜜多不。不爾善現。世尊。爲離四靜慮四
T0220_.07.0292a04: 無量四無色定有法可得。能行深般若波羅
T0220_.07.0292a05: 蜜多不。不爾善現。世尊。爲即八解脱乃至
T0220_.07.0292a06: 十遍處。能行深般若波羅蜜多不。不爾善現。
T0220_.07.0292a07: 世尊。爲離八解脱乃至十遍處有法可得。能
T0220_.07.0292a08: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0292a09: 即四念住乃至八聖道支。能行深般若波羅
T0220_.07.0292a10: 蜜多不。不爾善現。世尊。爲離四念住乃至
T0220_.07.0292a11: 八聖道支有法可得。能行深般若波羅蜜多
T0220_.07.0292a12: 不。不爾善現。世尊。爲即空無相無願解脱
T0220_.07.0292a13: 門。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292a14: 尊。爲離空無相無願解脱門有法可得。能行
T0220_.07.0292a15: 深般若波羅蜜多不。不爾善現。世尊。爲即
T0220_.07.0292a16: 淨觀地乃至如來地。能行深般若波羅蜜多
T0220_.07.0292a17: 不。不爾善現。世尊。爲離淨觀地乃至如來
T0220_.07.0292a18: 地有法可得。能行深般若波羅蜜多不。不爾
T0220_.07.0292a19: 善現。世尊。爲即極喜地乃至法雲地。能行
T0220_.07.0292a20: 深般若波羅蜜多不。不爾善現。世尊。爲離
T0220_.07.0292a21: 極喜地乃至法雲地有法可得。能行深般若
T0220_.07.0292a22: 波羅蜜多不。不爾善現。世尊。爲即一切陀
T0220_.07.0292a23: 羅尼門三摩地門。能行深般若波羅蜜多不。
T0220_.07.0292a24: 不爾善現。世尊。爲離一切陀羅尼門三摩地
T0220_.07.0292a25: 門有法可得。能行深般若波羅蜜多不。不爾
T0220_.07.0292a26: 善現。世尊。爲即五眼六神通。能行深般若
T0220_.07.0292a27: 波羅蜜多不。不爾善現。世尊。爲離五眼六
T0220_.07.0292a28: 神通有法可得。能行深般若波羅蜜多不。不
T0220_.07.0292a29: 爾善現。世尊。爲即如來十力乃至十八佛不
T0220_.07.0292b01: 共法。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292b02: 尊。爲離如來十力乃至十八佛不共法有法
T0220_.07.0292b03: 可得。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292b04: 尊。爲即三十二相八十隨好。能行深般若波
T0220_.07.0292b05: 羅蜜多不。不爾善現。世尊。爲離三十二相
T0220_.07.0292b06: 八十隨好有法可得。能行深般若波羅蜜多
T0220_.07.0292b07: 不。不爾善現。世尊。爲即無忘失法恒住捨
T0220_.07.0292b08: 性。能行深般若波羅蜜多不。不爾善現。世尊。
T0220_.07.0292b09: 爲離無忘失法恒住捨性有法可得。能行深
T0220_.07.0292b10: 般若波羅蜜多不。不爾善現。世尊。爲即預
T0220_.07.0292b11: 流果乃至獨覺菩提。能行深般若波羅蜜多
T0220_.07.0292b12: 不。不爾善現。世尊。爲離預流果乃至獨覺
T0220_.07.0292b13: 菩提有法可得。能行深般若波羅蜜多不。不
T0220_.07.0292b14: 爾善現。世尊。爲即一切菩薩摩訶薩行諸佛
T0220_.07.0292b15: 無上正等菩提。能行深般若波羅蜜多不。不
T0220_.07.0292b16: 爾善現。世尊。爲離一切菩薩摩訶薩行諸佛
T0220_.07.0292b17: 無上正等菩提有法可得。能行深般若波羅
T0220_.07.0292b18: 蜜多不。不爾善現。世尊爲即一切智道相智
T0220_.07.0292b19: 一切相智。能行深般若波羅蜜多不。不爾善
T0220_.07.0292b20: 現。世尊。爲離一切智道相智一切相智有法
T0220_.07.0292b21: 可得。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292b22: 尊。爲即色受想行識空虚非有不自在性不
T0220_.07.0292b23: 堅實性。能行深般若波羅蜜多不。不爾善現。
T0220_.07.0292b24: 世尊。爲離色受想行識空虚非有不自在性
T0220_.07.0292b25: 不堅實性有法可得。能行深般若波羅蜜多
T0220_.07.0292b26: 不。不爾善現。世尊。如是乃至爲即一切智
T0220_.07.0292b27: 道相智一切相智空虚非有不自在性不堅實
T0220_.07.0292b28: 性。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292b29: 尊。爲離一切智道相智一切相智空虚非有
T0220_.07.0292c01: 不自在性不堅實性有法可得。能行深般若
T0220_.07.0292c02: 波羅蜜多不。不爾善現。世尊。爲即色受想
T0220_.07.0292c03: 行識眞如法界法性不虚妄性不變異性平等
T0220_.07.0292c04: 性離生性法定法住實際虚空界不思議界。
T0220_.07.0292c05: 能行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0292c06: 離色受想行識眞如法界法性不虚妄性不變
T0220_.07.0292c07: 異性平等性離生性法定法住實際虚空界不
T0220_.07.0292c08: 思議界有法可得。能行深般若波羅蜜多不。
T0220_.07.0292c09: 不爾善現。世尊。如是乃至爲即一切智道相
T0220_.07.0292c10: 智一切相智眞如法界法性不虚妄性不變異
T0220_.07.0292c11: 性平等性離生性法定法住實際虚空界不思
T0220_.07.0292c12: 議界。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292c13: 尊。爲離一切智道相智一切相智眞如法界
T0220_.07.0292c14: 法性不虚妄性不變異性平等性離生性法定
T0220_.07.0292c15: 法住實際虚空界不思議界有法可得。能行
T0220_.07.0292c16: 深般若波羅蜜多不。不爾善現。世尊。若如是
T0220_.07.0292c17: 諸法皆不能行深般若波羅蜜多。諸菩薩摩
T0220_.07.0292c18: 訶薩云何能行深般若波羅蜜多。佛告善現。
T0220_.07.0292c19: 於意云何。汝見有法能行深般若波羅蜜多
T0220_.07.0292c20: 不。善現對曰。不也世尊。佛告善現。於意云
T0220_.07.0292c21: 何。汝見深般若波羅蜜多是菩薩摩訶薩所
T0220_.07.0292c22: 行處不。善現對曰。不也世尊。佛告善現。於
T0220_.07.0292c23: 意云何。汝所不見法。是法可得不。善現對
T0220_.07.0292c24: 曰。不也世尊。佛告善現。於意云何。不可得
T0220_.07.0292c25: 法有生滅不。善現對曰。不也世尊。佛告善
T0220_.07.0292c26: 現。如汝所見諸法法性。即是菩薩摩訶薩衆
T0220_.07.0292c27: 無生法忍。若菩薩摩訶薩成就如是無生法
T0220_.07.0292c28: 忍。便爲諸佛授與無上正等菩提不退轉記。
T0220_.07.0292c29: 是菩薩摩訶薩。於佛十力四無所畏四無礙
T0220_.07.0293a01: 解大慈大悲大喜大捨及十八佛不共法等無
T0220_.07.0293a02: 量無邊殊勝功徳。號能精進如實行者。若能
T0220_.07.0293a03: 如是精進修行。不得無上正等菩提一切相
T0220_.07.0293a04: 智大智妙智無有是處。所以者何。是菩薩摩
T0220_.07.0293a05: 訶薩既已證得無生法忍。乃至無上正等菩
T0220_.07.0293a06: 提。於所得法常無退減。具壽善現復白佛言。
T0220_.07.0293a07: 世尊。諸菩薩摩訶薩爲以一切法無生性。得
T0220_.07.0293a08: 佛無上正等菩提不退轉記不。不爾善現。世
T0220_.07.0293a09: 尊。諸菩薩摩訶薩爲以一切法生性。得佛無
T0220_.07.0293a10: 上正等菩提不退轉記不。不爾善現。世尊。諸
T0220_.07.0293a11: 菩薩摩訶薩爲以一切法生無生性。得佛無
T0220_.07.0293a12: 上正等菩提不退轉記不。不爾善現。世尊。諸
T0220_.07.0293a13: 菩薩摩訶薩。爲以一切法非生非無生性。得
T0220_.07.0293a14: 佛無上正等菩提不退轉記不。不爾善現。世
T0220_.07.0293a15: 尊。若爾云何諸菩薩摩訶薩。得佛無上正等
T0220_.07.0293a16: 菩提不退轉記。佛告善現。於意云何。汝見有
T0220_.07.0293a17: 法能得佛無上正等菩提不退轉記不。善現
T0220_.07.0293a18: 對曰。不也世尊。我不見有法能得佛無上正
T0220_.07.0293a19: 等菩提不退轉記。亦不見法於佛無上正等
T0220_.07.0293a20: 菩提有能證者證處證時及由此證皆不可
T0220_.07.0293a21: 得。佛告善現。如是如是如汝所説。善現。若
T0220_.07.0293a22: 菩薩摩訶薩於一切法無所得時。不作是念。
T0220_.07.0293a23: 我於無上正等菩提當能證得。我用是法。於
T0220_.07.0293a24: 如是時。於如是處。證得無上正等菩提。所
T0220_.07.0293a25: 以者何。善現。諸菩薩摩訶薩修行如是甚深
T0220_.07.0293a26: 般若波羅蜜多。無如是等一切分別。何以故。
T0220_.07.0293a27: 善現。甚深般若波羅蜜多。一切分別皆遠離
T0220_.07.0293a28: 故。若起如是種種分別。非行般若波羅蜜多
T0220_.07.0293a29: 第二分同學品第六十一之一
T0220_.07.0293b01: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0293b02: 多。極爲甚深難見難覺。不可尋思過尋思境。
T0220_.07.0293b03: 微密聰敏智者所證諸相分別畢竟離故。世
T0220_.07.0293b04: 尊。若善男子善女人等。於此般若波羅蜜多
T0220_.07.0293b05: 甚深經典。常樂聽聞受持讀誦。究竟通利如
T0220_.07.0293b06: 理思惟。依教修行爲他正説。乃至無上正等
T0220_.07.0293b07: 菩提。不雜諸餘心心所法。是善男子善女人
T0220_.07.0293b08: 等。非爲成就少分善根。可於是中能辦斯事。
T0220_.07.0293b09: 爾時佛告天帝釋言。如是如是如汝所説。憍
T0220_.07.0293b10: 尸迦。若善男子善女人等。於此般若波羅蜜
T0220_.07.0293b11: 多甚深經典。常樂聽聞受持讀誦。究竟通利
T0220_.07.0293b12: 如理思惟。依教修行爲他正説。乃至無上正
T0220_.07.0293b13: 等菩提。不雜諸餘心心所法。是善男子善女
T0220_.07.0293b14: 人等。必定成就廣大善根。當於是中能辦斯
T0220_.07.0293b15: 事。憍尸迦。若善男子善女人等。假使能勸此
T0220_.07.0293b16: 贍部洲乃至三千大千世界諸有情類。皆令
T0220_.07.0293b17: 受行十善業道若四靜慮若四無量若四無色
T0220_.07.0293b18: 定若五神通等無量功徳。有善男子善女人
T0220_.07.0293b19: 等。於此般若波羅蜜多甚深經典。常樂聽聞
T0220_.07.0293b20: 受持讀誦。究竟通利如理思惟。依教修行爲
T0220_.07.0293b21: 他正説。是善男子善女人等所獲功徳。勝前
T0220_.07.0293b22: 福聚百倍千倍。乃至鄔波尼殺曇倍
T0220_.07.0293b23: 爾時衆中有一苾芻語天帝釋言。憍尸迦。若
T0220_.07.0293b24: 善男子善女人等。於此般若波羅蜜多甚深
T0220_.07.0293b25: 經典攝心不亂。常樂聽聞受持讀誦。究竟通
T0220_.07.0293b26: 利如理思惟。依教修行爲他正説。乃至無上
T0220_.07.0293b27: 正等菩提。不雜諸餘心心所法。是善男子善
T0220_.07.0293b28: 女人等所獲功徳。勝贍部洲乃至三千大千
T0220_.07.0293b29: 世界諸有情類。皆共受行十善業道若四靜
T0220_.07.0293c01: 慮若四無量若四無色定若五神通等無量功
T0220_.07.0293c02: 徳。天帝釋言。是善男子善女人等。初發一
T0220_.07.0293c03: 念一切相智相應心時所獲功徳。已勝一切
T0220_.07.0293c04: 滿贍部洲乃至三千大千世界諸有情類。皆
T0220_.07.0293c05: 共受行十善業道若四靜慮若四無量若四無
T0220_.07.0293c06: 色定若五神通等無量功徳多百千倍。何況
T0220_.07.0293c07: 復能於此般若波羅蜜多甚深經典攝心不
T0220_.07.0293c08: 亂。常樂聽聞受持讀誦。究竟通利如理思惟。
T0220_.07.0293c09: 依教修行爲他正説。乃至無上正等菩提。不
T0220_.07.0293c10: 雜諸餘心心所法。所獲功徳不可挍量。苾芻
T0220_.07.0293c11: 當知。是善男子善女人等功徳智慧。非但勝
T0220_.07.0293c12: 彼滿贍部洲乃至三千大千世界諸有情類。
T0220_.07.0293c13: 皆共受行十善業道四靜慮等無量功徳。亦
T0220_.07.0293c14: 勝一切世間天人阿素洛等所有功徳。所以
T0220_.07.0293c15: 者何。是善男子善女人等。速證無上正等菩
T0220_.07.0293c16: 提。饒益有情無邊際故。苾芻當知。是善男
T0220_.07.0293c17: 子善女人等功徳智慧。非但勝於世間天人
T0220_.07.0293c18: 阿素洛等所有功徳。亦勝一切預流一來不
T0220_.07.0293c19: 還阿羅漢獨覺所有功徳。所以者何。是善男
T0220_.07.0293c20: 子善女人等。速證無上正等菩提。饒益有情
T0220_.07.0293c21: 無邊際故。苾芻當知。是善男子善女人等功
T0220_.07.0293c22: 徳智慧。非但勝彼一切預流一來不還阿羅
T0220_.07.0293c23: 漢獨覺所有功徳。亦勝一切菩薩摩訶薩遠
T0220_.07.0293c24: 離般若波羅蜜多方便善巧。修行布施淨戒
T0220_.07.0293c25: 安忍精進靜慮波羅蜜多。安住内空乃至無
T0220_.07.0293c26: 性自性空。安住眞如乃至不思議界。安住苦
T0220_.07.0293c27: 集滅道聖諦。修行四靜慮四無量四無色定。
T0220_.07.0293c28: 修行八解脱八勝處九次第定十遍處。修行
T0220_.07.0293c29: 四念住乃至八聖道支。修行空無相無願解
T0220_.07.0294a01: 脱門。修行極喜地乃至法雲地。修行一切陀
T0220_.07.0294a02: 羅尼門三摩地門。修行五眼六神通。修行如
T0220_.07.0294a03: 來十力乃至十八佛不共法。修行無忘失法
T0220_.07.0294a04: 恒住捨性。修行一切智道相智一切相智。修
T0220_.07.0294a05: 行順逆十二縁起觀。嚴淨佛土成熟有情。修
T0220_.07.0294a06: 諸菩薩摩訶薩行。及修無上正等覺者所有
T0220_.07.0294a07: 功徳。何以故。是善男子善女人等。速證無上
T0220_.07.0294a08: 正等菩提。饒益有情無邊際故。苾芻當知。
T0220_.07.0294a09: 是善男子善女人等功徳智慧。亦勝一切菩
T0220_.07.0294a10: 薩摩訶薩遠離方便善巧修行般若波羅蜜多
T0220_.07.0294a11: 者所有功徳。何以故。是善男子善女人等。速
T0220_.07.0294a12: 證無上正等菩提。饒益有情無邊際故。苾芻
T0220_.07.0294a13: 當知。是善男子善女人等。即是菩薩摩訶薩。
T0220_.07.0294a14: 是菩薩摩訶薩如説修行甚深般若波羅蜜
T0220_.07.0294a15: 多故。不爲一切世間天人阿素洛等及餘菩
T0220_.07.0294a16: 薩獨覺聲聞之所勝伏。能紹一切智智種性
T0220_.07.0294a17: 令不斷絶。常不遠離諸佛菩薩眞勝善友。不
T0220_.07.0294a18: 久當坐妙菩提座。降伏一切惡魔眷屬。證得
T0220_.07.0294a19: 無上正等菩提。拔諸有情生老病死。令得究
T0220_.07.0294a20: 竟寂靜安樂。苾芻當知。是菩薩摩訶薩如説
T0220_.07.0294a21: 修行甚深般若波羅蜜多故。常學菩薩摩訶
T0220_.07.0294a22: 薩衆所應學法。不學聲聞及獨覺等所應學
T0220_.07.0294a23: 法。苾芻當知。是菩薩摩訶薩修行如是甚深
T0220_.07.0294a24: 般若波羅蜜多。常學菩薩摩訶薩衆所應學
T0220_.07.0294a25: 故。護世四王領己天衆來到其所。供養恭敬
T0220_.07.0294a26: 尊重讃歎。作如是言。善哉大士。當速精進學
T0220_.07.0294a27: 諸菩薩摩訶薩衆所應學法。勿學聲聞及獨
T0220_.07.0294a28: 覺等所應學法。若如是學疾當安坐妙菩提
T0220_.07.0294a29: 座。證得無上正等菩提。如先如來應正等覺
T0220_.07.0294b01: 受四天王所奉四鉢汝亦當受。如昔護世四
T0220_.07.0294b02: 大天王奉上四鉢我亦當奉。苾芻當知。是菩
T0220_.07.0294b03: 薩摩訶薩修行如是甚深般若波羅蜜多。常
T0220_.07.0294b04: 學菩薩摩訶薩衆所應學故。我等天帝領己
T0220_.07.0294b05: 天衆來到其所。供養恭敬尊重讃歎。作如是
T0220_.07.0294b06: 言。善哉大士。當速精進修諸菩薩摩訶薩衆
T0220_.07.0294b07: 所應學法。勿學聲聞及獨覺等所應學法。若
T0220_.07.0294b08: 如是學疾當安坐妙菩提座。證得無上正等
T0220_.07.0294b09: 菩提。轉妙法輪度有情衆。苾芻當知。是菩薩
T0220_.07.0294b10: 摩訶薩修行如是甚深般若波羅蜜多。當學
T0220_.07.0294b11: 菩薩摩訶薩衆所應學故。妙時分天子領時
T0220_.07.0294b12: 分天衆來到其所。供養恭敬尊重讃歎。作如
T0220_.07.0294b13: 是言。善哉大士。當速精進學諸菩薩摩訶薩
T0220_.07.0294b14: 衆所應學法。勿學聲聞及獨覺等所應學法。
T0220_.07.0294b15: 若如是學疾當安坐妙菩提座。證得無上正
T0220_.07.0294b16: 等菩提。轉妙法輪度有情衆。苾芻當知。是
T0220_.07.0294b17: 菩薩摩訶薩修行如是甚深般若波羅蜜多。
T0220_.07.0294b18: 常學菩薩摩訶薩衆所應學故。妙喜足天子
T0220_.07.0294b19: 領喜足天衆來到其所。供養恭敬尊重讃歎。
T0220_.07.0294b20: 作如是言。善哉大士。當速精進學諸菩薩摩
T0220_.07.0294b21: 訶薩衆所應學法。勿學聲聞及獨覺等所應
T0220_.07.0294b22: 學法。若如是學疾當安坐妙菩提座。證得無
T0220_.07.0294b23: 上正等菩提。轉妙法輪度有情衆。苾芻當
T0220_.07.0294b24: 知。是菩薩摩訶薩修行如是甚深般若波羅
T0220_.07.0294b25: 蜜多。常學菩薩摩訶薩衆所應學故。樂變化
T0220_.07.0294b26: 天子領樂變化天衆來到其所。供養恭敬尊
T0220_.07.0294b27: 重讃歎。作如是言。善哉大士。當速精進學
T0220_.07.0294b28: 諸菩薩摩訶薩衆所應學法。勿學聲聞及獨
T0220_.07.0294b29: 覺等所應學法。若如是學疾當安坐妙菩提
T0220_.07.0294c01: 座。證得無上正等菩提。轉妙法輪度有情衆。
T0220_.07.0294c02: 苾芻當知。是菩薩摩訶薩修行如是甚深般
T0220_.07.0294c03: 若波羅蜜多。常學菩薩摩訶薩衆所應學故。
T0220_.07.0294c04: 妙自在天子領他化自在天衆來到其所。供
T0220_.07.0294c05: 養恭敬尊重讃歎。作如是言。善哉大士。當速
T0220_.07.0294c06: 精進學諸菩薩摩訶薩衆所應學法。勿學聲
T0220_.07.0294c07: 聞及獨覺等所應學法。若如是學疾當安坐。
T0220_.07.0294c08: 妙菩提座。證得無上正等菩提。轉妙法輪度
T0220_.07.0294c09: 有情衆。苾芻當知。是菩薩摩訶薩修行如是
T0220_.07.0294c10: 甚深般若波羅蜜多。常學菩薩摩訶薩衆所
T0220_.07.0294c11: 應學故。索訶界主大梵天王領梵衆天梵輔
T0220_.07.0294c12: 天梵會天衆來到其所。供養恭敬尊重讃歎。
T0220_.07.0294c13: 作如是言。善哉大士。當速精進學諸菩薩摩
T0220_.07.0294c14: 訶薩衆所應學法。勿學聲聞及獨覺等所應
T0220_.07.0294c15: 學法。若如是學疾當安坐妙菩提座。證得無
T0220_.07.0294c16: 上正等菩提。我當往詣菩提樹下。慇懃請轉
T0220_.07.0294c17: 無上法輪。利樂無邊諸有情衆。苾芻當知。是
T0220_.07.0294c18: 菩薩摩訶薩修行如是甚深般若波羅蜜多。
T0220_.07.0294c19: 常學菩薩摩訶薩衆所應學故。極光淨天與
T0220_.07.0294c20: 光天少光天無量光天衆來到其所。供養恭
T0220_.07.0294c21: 敬尊重讃歎。遍淨天與淨天少淨天無量淨
T0220_.07.0294c22: 天衆來到其所。供養恭敬尊重讃歎。廣果天
T0220_.07.0294c23: 與廣天少廣天無量廣天衆來到其所。供養
T0220_.07.0294c24: 恭敬尊重讃歎。色究竟天與無煩天無熱天
T0220_.07.0294c25: 善現天善見天衆來到其所。供養恭敬尊重
T0220_.07.0294c26: 讃歎。各作是言。善哉大士。當速精進學諸菩
T0220_.07.0294c27: 薩摩訶薩衆所應學法。勿學聲聞及獨覺等
T0220_.07.0294c28: 所應學法。若如是學疾當安坐妙菩提座。證
T0220_.07.0294c29: 得無上正等菩提。轉妙法輪度有情衆。苾芻
T0220_.07.0295a01: 當知。是菩薩摩訶薩。如説修行甚深般若波
T0220_.07.0295a02: 羅蜜多故。一切如來應正等覺。及諸菩薩摩
T0220_.07.0295a03: 訶薩衆。并諸天龍阿素。洛等常隨護念。由此
T0220_.07.0295a04: 因縁是菩薩摩訶薩。世間一切險難危厄身
T0220_.07.0295a05: 心憂苦皆不能害。苾芻當知。是菩薩摩訶薩
T0220_.07.0295a06: 如説修行甚深般若波羅蜜多故。世間所有
T0220_.07.0295a07: 四大相違所起諸病皆不侵惱。所謂眼病耳
T0220_.07.0295a08: 病鼻病舌病身病諸肢節病。如是一切四百
T0220_.07.0295a09: 四病。皆於身中永無所有。唯除重業轉現輕
T0220_.07.0295a10: 受。苾芻當知。是菩薩摩訶薩如説修行甚深
T0220_.07.0295a11: 般若波羅蜜多故。獲如是等現世功徳後世
T0220_.07.0295a12: 功徳無量無邊。諸佛世尊能知見覺
T0220_.07.0295a13: 大般若波羅蜜多經卷第四百五十四
T0220_.07.0295a14:
T0220_.07.0295a15:
T0220_.07.0295a16:
T0220_.07.0295a17:大般若波羅蜜多經卷第四百五
T0220_.07.0295a18: 十五
T0220_.07.0295a19: ＊三藏法師玄奘奉 詔譯
T0220_.07.0295a20: 第二分同學品第六十一之二
T0220_.07.0295a21: 爾時具壽慶喜竊作是念。今天帝釋爲自辯
T0220_.07.0295a22: 才。宣説如是甚深般若波羅蜜多。讃歎如是
T0220_.07.0295a23: 甚深般若波羅蜜多功徳勝利。爲是如來威神
T0220_.07.0295a24: 之力。時天帝釋即知慶喜心之所念白言。大
T0220_.07.0295a25: 徳。我所宣説甚深般若波羅蜜多。我所讃歎
T0220_.07.0295a26: 甚深般若波羅蜜多功徳勝利。皆是如來威
T0220_.07.0295a27: 神之力。爾時世尊告慶喜曰。如是如是。今
T0220_.07.0295a28: 天帝釋宣説讃歎甚深般若波羅蜜多功徳
T0220_.07.0295a29: 勝利。當知皆是如來神力非自辯才。所以者
T0220_.07.0295b01: 何。甚深般若波羅蜜多功徳勝利。定非一切
T0220_.07.0295b02: 世間天人阿素洛等能知能説。慶喜當知。若
T0220_.07.0295b03: 菩薩摩訶薩習學思惟。修行如是甚深般若
T0220_.07.0295b04: 波羅蜜多時。此三千大千世界一切惡魔。皆
T0220_.07.0295b05: 生疑惑咸作是念。此菩薩摩訶薩爲證實際。
T0220_.07.0295b06: 退取預流一來不還阿羅漢果獨覺菩提。爲
T0220_.07.0295b07: 趣無上正等菩提。復次慶喜。若菩薩摩訶薩
T0220_.07.0295b08: 不離如是甚深般若波羅蜜多時。諸惡魔生
T0220_.07.0295b09: 大愁惱。身心痛切如中毒箭。復次慶喜。若菩
T0220_.07.0295b10: 薩摩訶薩修行如是甚深般若波羅蜜多時。
T0220_.07.0295b11: 諸惡魔來至其所。化作種種可怖畏事。欲令
T0220_.07.0295b12: 菩薩身心驚恐迷失無上正等覺心。於所修
T0220_.07.0295b13: 行情懷退屈。乃至發起一念亂意障得無上
T0220_.07.0295b14: 正等菩提。是彼惡魔深心所願。爾時慶喜即
T0220_.07.0295b15: 白佛言。爲諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0295b16: 多時。皆爲惡魔之所惱亂。爲有惱亂不惱亂
T0220_.07.0295b17: 者。佛告慶喜。非諸菩薩摩訶薩行深般若波
T0220_.07.0295b18: 羅蜜多時。皆爲惡魔之所惱亂。然有惱亂不
T0220_.07.0295b19: 惱亂者。具壽慶喜復白佛言。何等菩薩摩訶
T0220_.07.0295b20: 薩行深般若波羅蜜多時。爲諸惡魔之所惱
T0220_.07.0295b21: 亂。何等菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0295b22: 不爲惡魔之所惱亂。佛告慶喜。若菩薩摩訶
T0220_.07.0295b23: 薩先世聞此甚深般若波羅蜜多。心不信解
T0220_.07.0295b24: 毀呰誹謗。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0295b25: 多時。爲諸惡魔之所惱亂。若菩薩摩訶薩先
T0220_.07.0295b26: 世聞此甚深般若波羅蜜多。信解讃美不生
T0220_.07.0295b27: 誹謗。是菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0295b28: 不爲惡魔之所惱亂。復次慶喜。若菩薩摩訶
T0220_.07.0295b29: 薩先世聞此甚深般若波羅蜜多。疑惑猶豫
T0220_.07.0295c01: 爲有爲無爲實不實。是菩薩摩訶薩行深般
T0220_.07.0295c02: 若波羅蜜多時。爲諸惡魔之所惱亂。若菩薩
T0220_.07.0295c03: 摩訶薩先世聞此甚深般若波羅蜜多。其心
T0220_.07.0295c04: 不生疑惑猶豫信定實有。是菩薩摩訶薩行
T0220_.07.0295c05: 深般若波羅蜜多時。不爲惡魔之所惱亂。復
T0220_.07.0295c06: 次慶喜。若菩薩摩訶薩離善知識爲惡知識
T0220_.07.0295c07: 之所攝受。不聞如是甚深般若波羅蜜多。由
T0220_.07.0295c08: 不聞故不能解了甚深般若波羅蜜多。不解
T0220_.07.0295c09: 了故不能修習甚深般若波羅蜜多。不修習
T0220_.07.0295c10: 故不能請問甚深般若波羅蜜多。不請問故
T0220_.07.0295c11: 不如説行甚深般若波羅蜜多。不如説行故
T0220_.07.0295c12: 不能證得甚深般若波羅蜜多。是菩薩摩訶
T0220_.07.0295c13: 薩行深般若波羅蜜多時。爲諸惡魔之所惱
T0220_.07.0295c14: 亂。若菩薩摩訶薩近善知識非惡知識之所
T0220_.07.0295c15: 攝受。得聞如是甚深般若波羅蜜多。由得聞
T0220_.07.0295c16: 故便能解了甚深般若波羅蜜多。由解了故
T0220_.07.0295c17: 則能修習甚深般若波羅蜜多。由修習故便
T0220_.07.0295c18: 能請問甚深般若波羅蜜多。由請問故能如
T0220_.07.0295c19: 説行甚深般若波羅蜜多。如説行故便能證
T0220_.07.0295c20: 得甚深般若波羅蜜多。是菩薩摩訶薩行深
T0220_.07.0295c21: 般若波羅蜜多時。不爲惡魔之所惱亂。復次
T0220_.07.0295c22: 慶喜。若菩薩摩訶薩遠離般若波羅蜜多。攝
T0220_.07.0295c23: 受讃歎非眞妙法。是菩薩摩訶薩行深般若
T0220_.07.0295c24: 波羅蜜多時。爲諸惡魔之所惱亂。若菩薩摩
T0220_.07.0295c25: 訶薩親近般若波羅蜜多。不攝不讃非眞妙
T0220_.07.0295c26: 法。是菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0295c27: 爲惡魔之所惱亂。復次慶喜。若菩薩摩訶薩
T0220_.07.0295c28: 遠離般若波羅蜜多。於眞妙法毀呰誹謗。爾
T0220_.07.0295c29: 時惡魔便作是念。今此菩薩與我爲伴。由彼
T0220_.07.0296a01: 毀謗眞妙法故。便有無量住菩薩乘補特伽
T0220_.07.0296a02: 羅於眞妙法亦生毀謗。由此因縁我願圓滿。
T0220_.07.0296a03: 是菩薩乘補特伽羅。設勤精進修諸善法。而
T0220_.07.0296a04: 墮聲聞或獨覺地。亦令他墮。是菩薩摩訶薩
T0220_.07.0296a05: 行深般若波羅蜜多時。爲諸惡魔之所惱亂。
T0220_.07.0296a06: 若菩薩摩訶薩親近般若波羅蜜多。於眞妙
T0220_.07.0296a07: 法讃歎信受。亦令無量住菩薩乘補特伽羅
T0220_.07.0296a08: 於眞妙法讃歎信受。由此惡魔愁憂驚怖。是
T0220_.07.0296a09: 菩薩乘補特伽羅。設不精進修諸善法。而亦
T0220_.07.0296a10: 決定不令自他退墮聲聞或獨覺地。必證無
T0220_.07.0296a11: 上正等菩提。是菩薩摩訶薩行深般若波羅
T0220_.07.0296a12: 蜜多時。不爲惡魔之所惱亂。復次慶喜。若菩
T0220_.07.0296a13: 薩摩訶薩聞説般若波羅蜜多甚深經時。作
T0220_.07.0296a14: 如是語。如是般若波羅蜜多。理趣甚深難見
T0220_.07.0296a15: 難覺。何用宣説聽聞受持讀誦思惟精勤修
T0220_.07.0296a16: 習書寫流布此經典爲。我尚不能得其源底。
T0220_.07.0296a17: 況餘薄福淺智者哉。時有無量住菩薩乘補
T0220_.07.0296a18: 特伽羅。聞其所説心皆驚怖。便退無上正等
T0220_.07.0296a19: 覺心。墮二乘地。是菩薩摩訶薩行深般若波
T0220_.07.0296a20: 羅蜜多時。爲諸惡魔之所惱亂。若菩薩摩訶
T0220_.07.0296a21: 薩聞説般若波羅蜜多甚深經時。作如是語。
T0220_.07.0296a22: 如是般若波羅蜜多。理趣甚深難見難覺。若
T0220_.07.0296a23: 不宣説聽聞受持讀誦思惟精勤修習書寫流
T0220_.07.0296a24: 布。能證無上正等菩提。必無是處。時有無量
T0220_.07.0296a25: 住菩薩乘補特伽羅。聞其所説歡喜踊躍。皆
T0220_.07.0296a26: 於如是甚深般若波羅蜜多。常樂聽聞受持
T0220_.07.0296a27: 讀誦。究竟通利如理思惟。精進修行爲他演
T0220_.07.0296a28: 説書寫流布。發趣無上正等菩提。是菩薩摩
T0220_.07.0296a29: 訶薩行深般若波羅蜜多時。不爲惡魔之所
T0220_.07.0296b01: 惱亂。復次慶喜。若菩薩摩訶薩恃己所有功
T0220_.07.0296b02: 徳善根。輕餘菩薩摩訶薩衆。謂作是言。我能
T0220_.07.0296b03: 修行布施波羅蜜多乃至般若波羅蜜多。汝
T0220_.07.0296b04: 等不能。我能安住内空乃至無性自性空。汝
T0220_.07.0296b05: 等不能。我能安住眞如乃至不思議界。汝等
T0220_.07.0296b06: 不能。我能安住苦集滅道聖諦。汝等不能。我
T0220_.07.0296b07: 能修行四念住乃至八聖道支。汝等不能。我
T0220_.07.0296b08: 能修行四靜慮四無量四無色定。汝等不能。
T0220_.07.0296b09: 我能修行八解脱乃至十遍處。汝等不能。我
T0220_.07.0296b10: 能修行空無相無願解脱門。汝等不能。我能
T0220_.07.0296b11: 修行極喜地乃至法雲地。汝等不能。我能修
T0220_.07.0296b12: 行淨觀地智乃至如來地智。汝等不能。我能
T0220_.07.0296b13: 修行五眼六神通。汝等不能。我能修行如來
T0220_.07.0296b14: 十力乃至十八佛不共法。汝等不能。我能修
T0220_.07.0296b15: 行無忘失法恒住捨性。汝等不能。我能修行
T0220_.07.0296b16: 一切智道相智一切相智。汝等不能。我能嚴
T0220_.07.0296b17: 淨佛土成熟有情。汝等不能。我能順逆觀縁
T0220_.07.0296b18: 起支。汝等不能。我能觀察自相共相。汝等不
T0220_.07.0296b19: 能。我能修習陀羅尼門三摩地門。汝等不能。
T0220_.07.0296b20: 我能修習一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0296b21: 菩提。汝等不能。爾時惡魔歡喜踊躍言。此菩
T0220_.07.0296b22: 薩是我伴黨。輪迴生死未有出期。是菩薩摩
T0220_.07.0296b23: 訶薩行深般若波羅蜜多時。爲諸惡魔之所
T0220_.07.0296b24: 惱亂。若菩薩摩訶薩不恃己有功徳善根。輕
T0220_.07.0296b25: 餘菩薩摩訶薩衆。雖常精勤修諸善法。而不
T0220_.07.0296b26: 執著諸善法相。是菩薩摩訶薩行深般若波
T0220_.07.0296b27: 羅蜜多時。不爲惡魔之所惱亂。復次慶喜。若
T0220_.07.0296b28: 菩薩摩訶薩自恃名姓衆所識知。輕蔑諸餘
T0220_.07.0296b29: 修善菩薩。常讃己徳毀呰他過。實無不退轉
T0220_.07.0296c01: 菩薩摩訶薩諸行状相。而謂實有。起諸煩惱
T0220_.07.0296c02: 自讃毀他。言汝等無菩薩名姓。唯我獨有菩
T0220_.07.0296c03: 薩名姓。由増上慢輕蔑毀呰諸餘菩薩摩訶
T0220_.07.0296c04: 薩衆。爾時惡魔見此事已。便作是念。今此
T0220_.07.0296c05: 菩薩令我國土宮殿不空。増益地獄傍生鬼
T0220_.07.0296c06: 界。是時惡魔助其神力。令轉増盛威勢辯才。
T0220_.07.0296c07: 由此多人信受其語。因斯勸發同彼惡見。同
T0220_.07.0296c08: 惡見已隨彼邪學。隨邪學已煩惱熾盛。心顛
T0220_.07.0296c09: 倒故諸所發起身語意業。皆能感得不可愛
T0220_.07.0296c10: 樂衰損苦果。由此因縁。増長地獄傍生鬼界。
T0220_.07.0296c11: 令魔宮殿國土充滿。由是惡魔歡喜踊躍。諸
T0220_.07.0296c12: 有所作隨意自在。是菩薩摩訶薩行深般若
T0220_.07.0296c13: 波羅蜜多時。爲諸惡魔之所惱亂。若菩薩
T0220_.07.0296c14: 摩訶薩不恃己有虚妄姓名輕蔑諸餘修善菩
T0220_.07.0296c15: 薩。於諸功徳無増上慢。常不自讃亦不毀他。
T0220_.07.0296c16: 能善覺知諸惡魔事。是菩薩摩訶薩行深般
T0220_.07.0296c17: 若波羅蜜多時。不爲惡魔之所惱亂。復次慶
T0220_.07.0296c18: 喜。若菩薩摩訶薩與求聲聞獨覺乘者。更相
T0220_.07.0296c19: 毀蔑誹謗鬪諍。爾時惡魔見此事已。便作是
T0220_.07.0296c20: 念。今此菩薩遠離無上正等菩提。親近地獄
T0220_.07.0296c21: 傍生鬼界。所以者何。更相毀蔑誹謗鬪諍。非
T0220_.07.0296c22: 菩提道。但是地獄傍生鬼界險惡趣道。作是
T0220_.07.0296c23: 念已歡喜踊躍。令此菩薩威力轉盛。使無量
T0220_.07.0296c24: 人増長惡業。是菩薩摩訶薩行深般若波羅
T0220_.07.0296c25: 蜜多時。爲諸惡魔之所惱亂。若菩薩摩訶薩
T0220_.07.0296c26: 與求聲聞獨覺乘者。不相毀蔑誹謗鬪諍。方
T0220_.07.0296c27: 便化導令趣大乘。或令勤修自乘善法。是菩
T0220_.07.0296c28: 薩摩訶薩行深般若波羅蜜多時。不爲惡魔
T0220_.07.0296c29: 之所惱亂。復次慶喜。若菩薩摩訶薩與求無
T0220_.07.0297a01: 上正等菩提忍辱柔和諸菩薩衆。鬪諍誹謗
T0220_.07.0297a02: 互相毀蔑。爾時惡魔見此事已。便作是念。此
T0220_.07.0297a03: 二菩薩倶遠所求一切智智。皆近地獄傍生
T0220_.07.0297a04: 餓鬼阿素洛等諸險惡趣。所以者何。鬪諍誹
T0220_.07.0297a05: 謗互相毀蔑非菩提道。但是地獄傍生餓鬼
T0220_.07.0297a06: 阿素洛等險惡趣路。是時惡魔作此念已。歡
T0220_.07.0297a07: 喜踊躍増其威勢。令二朋黨鬪諍不息。是菩
T0220_.07.0297a08: 薩摩訶薩行深般若波羅蜜多時。爲諸惡魔
T0220_.07.0297a09: 之所惱亂。若菩薩摩訶薩與求無上正等菩
T0220_.07.0297a10: 提忍辱柔和諸菩薩衆。不相鬪諍誹謗毀蔑。
T0220_.07.0297a11: 但相勸率修殊勝行。速趣無上正等菩提。是
T0220_.07.0297a12: 菩薩摩訶薩行深般若波羅蜜多時。不爲惡
T0220_.07.0297a13: 魔之所惱亂。復次慶喜。若菩薩摩訶薩未得
T0220_.07.0297a14: 無上大菩提記。於得無上大菩提記諸菩薩
T0220_.07.0297a15: 摩訶薩。起瞋忿心。鬪諍輕蔑罵辱誹謗。是菩
T0220_.07.0297a16: 薩摩訶薩隨起爾許念不饒益心。還退爾許
T0220_.07.0297a17: 劫曾修勝行。經爾許時遠離善友。還受爾許
T0220_.07.0297a18: 生死繋縛。若不棄捨大菩提心。還爾許劫被
T0220_.07.0297a19: 戴甲胄。勤修勝行時無間斷。然後乃補所退
T0220_.07.0297a20: 功徳。爾時慶喜。白言世尊。是菩薩摩訶薩所
T0220_.07.0297a21: 起惡心。生死罪苦。爲要流轉。經爾許時爲
T0220_.07.0297a22: 於中間亦得出離。是菩薩摩訶薩所退勝行。
T0220_.07.0297a23: 爲要精勤。經爾許劫然後乃補。爲於中間有
T0220_.07.0297a24: 復本義。佛告慶喜。我爲菩薩獨覺聲聞。説有
T0220_.07.0297a25: 出罪還補善法。慶喜當知。若菩薩摩訶薩未
T0220_.07.0297a26: 得無上大菩提記。於得無上大菩提記諸菩
T0220_.07.0297a27: 薩摩訶薩。起瞋忿心。鬪諍輕蔑罵辱誹謗。後
T0220_.07.0297a28: 無慚愧懷惡不捨。不能如法發露悔過。我説
T0220_.07.0297a29: 彼類於其中間。無有出罪還補善義。要爾許
T0220_.07.0297b01: 劫流轉生死。遠離善友衆苦所縛。若不棄捨
T0220_.07.0297b02: 大菩提心。要爾許劫被戴甲胄。勤修勝行時
T0220_.07.0297b03: 無間斷。然後乃補所退功徳。若菩薩摩訶薩
T0220_.07.0297b04: 未得無上大菩提記。於得無上大菩提記諸菩
T0220_.07.0297b05: 薩摩訶薩。起瞋忿心。鬪諍輕蔑罵辱誹謗。後
T0220_.07.0297b06: 生慚愧心不繋惡。尋能如法發露悔過。作如
T0220_.07.0297b07: 是念。我今已得難得人身。何容復起如是過
T0220_.07.0297b08: 惡失大善利。我應饒益一切有情。何容於中
T0220_.07.0297b09: 反作衰損。我應恭敬一切有情如僕事主。何
T0220_.07.0297b10: 容於中反生憍慢罵辱凌蔑。我應忍受一切
T0220_.07.0297b11: 有情捶打呵叱。何容於中反以暴惡身語加
T0220_.07.0297b12: 報。我應和解一切有情令相敬愛。何容復起
T0220_.07.0297b13: 勃惡語言與彼乖諍。我應堪忍一切有情長時
T0220_.07.0297b14: 履踐。猶如道路亦如橋梁。何容於彼反加凌
T0220_.07.0297b15: 辱。我求無上正等菩提。爲拔有情生死大苦。
T0220_.07.0297b16: 令得究竟安樂涅槃。何容反欲加之以苦。我
T0220_.07.0297b17: 應從今盡未來際。如癡如瘂如聾如盲。於諸
T0220_.07.0297b18: 有情無所分別。假使斬截頭足手臂。挑眼割
T0220_.07.0297b19: 耳劓鼻截舌。及餘一切身分肢體。於彼有情
T0220_.07.0297b20: 終不起惡。若我起惡則便退壞所發無上正
T0220_.07.0297b21: 等覺心。障礙所求一切智智。不能利益安樂
T0220_.07.0297b22: 有情。慶喜當知。是菩薩摩訶薩我説中間亦
T0220_.07.0297b23: 有出罪還補善義。非要經於爾許劫數流轉
T0220_.07.0297b24: 生死。惡魔於彼不能惱亂。疾證無上正等菩
T0220_.07.0297b25: 提。復次慶喜。住菩薩乘諸善男子善女人等。
T0220_.07.0297b26: 與求聲聞獨覺乘者不應交渉。設與交渉不
T0220_.07.0297b27: 應共住。設與共住不應與彼論議決擇。所以
T0220_.07.0297b28: 者何。若與彼類論議決擇。或當發動忿恚等
T0220_.07.0297b29: 心。或復起於麁惡言説。然諸菩薩於有情
T0220_.07.0297c01: 類。不應發起忿恚等心。亦不應生麁惡言説。
T0220_.07.0297c02: 設被斬截首足身分。亦不應起忿恚麁言。所
T0220_.07.0297c03: 以者何。諸菩薩摩訶薩應作是念。我求無上
T0220_.07.0297c04: 正等菩提。爲拔有情生死衆苦。令得究竟利
T0220_.07.0297c05: 益安樂。何容於彼翻爲惡事。慶喜當知。若
T0220_.07.0297c06: 菩薩摩訶薩於有情類。起忿恚心發麁惡語。
T0220_.07.0297c07: 便礙無上正等菩提。亦壞無邊菩薩行法。是
T0220_.07.0297c08: 故菩薩摩訶薩衆。欲得無上正等菩提。於諸
T0220_.07.0297c09: 有情不應忿恚。亦不應起麁惡言説。具壽慶
T0220_.07.0297c10: 喜。白言世尊。諸菩薩摩訶薩與菩薩摩訶薩
T0220_.07.0297c11: 云何共住。佛告慶喜。諸菩薩摩訶薩與菩薩
T0220_.07.0297c12: 摩訶薩。共住相視應如大師。所以者何。是諸
T0220_.07.0297c13: 菩薩展轉相視。應作是念。彼皆是我眞善知
T0220_.07.0297c14: 識。與我爲伴同乘一船。學處學時及所學法。
T0220_.07.0297c15: 若由此學皆無有異。如彼應學布施波羅蜜
T0220_.07.0297c16: 多乃至般若波羅蜜多。我亦應學。如彼應學
T0220_.07.0297c17: 内空乃至無性自性空。我亦應學。如彼應學
T0220_.07.0297c18: 眞如乃至不思議界。我亦應學。如彼應學苦
T0220_.07.0297c19: 集滅道聖諦。我亦應學。如彼應學四念住乃
T0220_.07.0297c20: 至八聖道支。我亦應學。如彼應學四靜慮四
T0220_.07.0297c21: 無量四無色定。我亦應學。如彼應學八解脱
T0220_.07.0297c22: 乃至十遍處。我亦應學。如彼應學空無相無
T0220_.07.0297c23: 願解脱門。我亦應學。如彼應學極喜地乃至
T0220_.07.0297c24: 法雲地。我亦應學。如彼應學一切陀羅尼門
T0220_.07.0297c25: 三摩地門。我亦應學。如彼應學五眼六神通。
T0220_.07.0297c26: 我亦應學。如彼應學如來十力乃至十八佛
T0220_.07.0297c27: 不共法。我亦應學。如彼應學無忘失法恒住
T0220_.07.0297c28: 捨性。我亦應學。如彼應學成熟有情嚴淨佛
T0220_.07.0297c29: 土。我亦應學。如彼應學一切智道相智一
T0220_.07.0298a01: 切相智。我亦應學。復作是念。彼諸菩薩爲我
T0220_.07.0298a02: 等説大菩提道。即我良伴亦我導師。若彼菩
T0220_.07.0298a03: 薩摩訶薩住雜染作意。離一切智智相應作
T0220_.07.0298a04: 意。我當於中不同其學。若彼菩薩摩訶薩離
T0220_.07.0298a05: 雜染作意。不離一切智智相應作意。我當於
T0220_.07.0298a06: 中毎同其學。慶喜當知。若菩薩摩訶薩能如
T0220_.07.0298a07: 是學。菩提資糧疾得圓滿。若菩薩摩訶薩如
T0220_.07.0298a08: 是學時。與諸菩薩摩訶薩衆名爲同學
T0220_.07.0298a09: 第二分同性品第六十二之一
T0220_.07.0298a10: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.07.0298a11: 薩同性。由諸菩薩摩訶薩住此中學名爲同
T0220_.07.0298a12: 學。佛告善現。内空是菩薩摩訶薩同性。外
T0220_.07.0298a13: 空乃至無性自性空是菩薩摩訶薩同性。諸
T0220_.07.0298a14: 菩薩摩訶薩住中學故名爲同學。由此同學
T0220_.07.0298a15: 速證無上正等菩提。復次善現。色色性空。
T0220_.07.0298a16: 受想行識受想行識性空。是菩薩摩訶薩同
T0220_.07.0298a17: 性。眼處眼處性空。乃至意處意處性空。是
T0220_.07.0298a18: 菩薩摩訶薩同性。色處色處性空。乃至法
T0220_.07.0298a19: 處法處性空。是菩薩摩訶薩同性。眼界眼界
T0220_.07.0298a20: 性空。乃至意界意界性空。是菩薩摩訶薩
T0220_.07.0298a21: 同性。色界色界性空。乃至法界法界性空。是
T0220_.07.0298a22: 菩薩摩訶薩同性。眼識界眼識界性空。乃至
T0220_.07.0298a23: 意識界意識界性空。是菩薩摩訶薩同性。眼
T0220_.07.0298a24: 觸眼觸性空。乃至意觸意觸性空。是菩薩摩
T0220_.07.0298a25: 訶薩同性。眼觸爲縁所生諸受眼觸爲縁所
T0220_.07.0298a26: 生諸受性空。乃至意觸爲縁所生諸受意觸
T0220_.07.0298a27: 爲縁所生諸受性空。是菩薩摩訶薩同性。地
T0220_.07.0298a28: 界地界性空。乃至識界識界性空。是菩薩摩
T0220_.07.0298a29: 訶薩同性。無明無明性空。乃至老死老死性
T0220_.07.0298b01: 空。是菩薩摩訶薩同性。布施波羅蜜多布施
T0220_.07.0298b02: 波羅蜜多性空。乃至般若波羅蜜多般若波
T0220_.07.0298b03: 羅蜜多性空。是菩薩摩訶薩同性。内空内空
T0220_.07.0298b04: 性空。乃至無性自性空。無性自性空性空。是
T0220_.07.0298b05: 菩薩摩訶薩同性。眞如眞如性空。乃至不思
T0220_.07.0298b06: 議界不思議界性空。是菩薩摩訶薩同性。苦
T0220_.07.0298b07: 聖諦苦聖諦性空。集滅道聖諦集滅道聖諦
T0220_.07.0298b08: 性空。是菩薩摩訶薩同性。四念住四念住性
T0220_.07.0298b09: 空。乃至八聖道支八聖道支性空。是菩薩摩
T0220_.07.0298b10: 訶薩同性。四靜慮四靜慮性空。四無量四無
T0220_.07.0298b11: 色定四無量四無色定性空。是菩薩摩訶薩
T0220_.07.0298b12: 同性。八解脱八解脱性空。乃至十遍處十遍
T0220_.07.0298b13: 處性空。是菩薩摩訶薩同性。空解脱門空解
T0220_.07.0298b14: 脱門性空。無相無願解脱門無相無願解脱
T0220_.07.0298b15: 門性空。是菩薩摩訶薩同性。淨觀地淨觀地
T0220_.07.0298b16: 性空。乃至如來地如來地性空。是菩薩摩訶
T0220_.07.0298b17: 薩同性。極喜地極喜地性空。乃至法雲地法
T0220_.07.0298b18: 雲地性空。是菩薩摩訶薩同性陀羅尼門。陀
T0220_.07.0298b19: 羅尼門性空。三摩地門三摩地門性空。是菩
T0220_.07.0298b20: 薩摩訶薩同性。五眼五眼性空。六神通六神
T0220_.07.0298b21: 通性空。是菩薩摩訶薩同性。如來十力如來
T0220_.07.0298b22: 十力性空。乃至十八佛不共法十八佛不共
T0220_.07.0298b23: 法性空。是菩薩摩訶薩同性。無忘失法無
T0220_.07.0298b24: 忘失法性空。恒住捨性恒住捨性性空。是菩
T0220_.07.0298b25: 薩摩訶薩同性。一切智一切智性空。道相
T0220_.07.0298b26: 智一切相智道相智一切相智性空。是菩薩
T0220_.07.0298b27: 摩訶薩同性。預流果預流果性空。乃至獨覺
T0220_.07.0298b28: 菩提獨覺菩提性空。是菩薩摩訶薩同性。菩
T0220_.07.0298b29: 薩摩訶薩行菩薩摩訶薩行性空。是菩薩摩
T0220_.07.0298c01: 訶薩同性。佛無上正等菩提佛無上正等菩
T0220_.07.0298c02: 提性空。是菩薩摩訶薩同性。諸菩薩摩訶薩
T0220_.07.0298c03: 住中學故名爲同學。由此同學速證無上正
T0220_.07.0298c04: 等菩提
T0220_.07.0298c05: 爾時善現復白佛言。世尊。若菩薩摩訶薩爲
T0220_.07.0298c06: 色盡故學。爲受想行識盡故學。是學一切
T0220_.07.0298c07: 智智不。爲色離故學。爲受想行識離故學。是
T0220_.07.0298c08: 學一切智智不。爲色滅故學。爲受想行識滅
T0220_.07.0298c09: 故學。是學一切智智不。爲色不生故學。爲
T0220_.07.0298c10: 受想行識不生故學。是學一切智智不。世尊
T0220_.07.0298c11: 若菩薩摩訶薩。如是乃至爲菩薩摩訶薩行
T0220_.07.0298c12: 盡故學。爲佛無上正等菩提盡故學。是學一
T0220_.07.0298c13: 切智智不。爲菩薩摩訶薩行離故學。爲佛無
T0220_.07.0298c14: 上正等菩提離故學。是學一切智智不。爲菩
T0220_.07.0298c15: 薩摩訶薩行滅故學。爲佛無上正等菩提滅
T0220_.07.0298c16: 故學。是學一切智智不。爲菩薩摩訶薩行不
T0220_.07.0298c17: 生故學。爲佛無上正等菩提不生故學。是學
T0220_.07.0298c18: 一切智智不。佛告善現。如汝所説。若菩薩
T0220_.07.0298c19: 摩訶薩爲色盡故離故滅故不生故學是學一
T0220_.07.0298c20: 切智智不。爲受想行識盡故離故滅故不生
T0220_.07.0298c21: 故學是學一切智智不。如是乃至爲菩薩摩
T0220_.07.0298c22: 訶薩行盡故離故滅故不生故學是學一切智
T0220_.07.0298c23: 智不。爲佛無上正等菩提盡故離故滅故不
T0220_.07.0298c24: 生故學。是學一切智智不者。善現於意云
T0220_.07.0298c25: 何。色眞如盡離滅斷不。受想行識眞如盡離
T0220_.07.0298c26: 滅斷不。如是乃至菩薩摩訶薩行眞如盡離
T0220_.07.0298c27: 滅斷不。佛無上正等菩提眞如盡離滅斷不。
T0220_.07.0298c28: 善現對曰。不也世尊。不也善逝。佛告善現。若
T0220_.07.0298c29: 菩薩摩訶薩於眞如如是學。是學一切智智。
T0220_.07.0299a01: 善現當知。眞如無盡無離無滅無斷不可作
T0220_.07.0299a02: 證。若菩薩摩訶薩於眞如如是學。是學一切
T0220_.07.0299a03: 智智。復次善現。若菩薩摩訶薩如是學時。是
T0220_.07.0299a04: 學布施波羅蜜多乃至般若波羅蜜多。是學
T0220_.07.0299a05: 内空乃至無性自性空。是學眞如乃至不思
T0220_.07.0299a06: 議界。是學苦集滅道聖諦。是學四念住乃至
T0220_.07.0299a07: 八聖道支。是學四靜慮四無量四無色定。是
T0220_.07.0299a08: 學八解脱乃至十遍處。是學空無相無願解
T0220_.07.0299a09: 脱門。是學極喜地乃至法雲地。是學一切陀
T0220_.07.0299a10: 羅尼門三摩地門。是學五眼六神通。是學如
T0220_.07.0299a11: 來十力乃至十八佛不共法。是學無忘失法
T0220_.07.0299a12: 恒住捨法。是學一切智道相智一切相智。是
T0220_.07.0299a13: 學一切菩薩摩訶薩行是學諸佛無上正等
T0220_.07.0299a14: 菩提。善現。若菩薩摩訶薩學布施波羅蜜多
T0220_.07.0299a15: 乃至諸佛無上正等菩提。當知是學一切智
T0220_.07.0299a16: 智。復次善現。若菩薩摩訶薩如是學時。至
T0220_.07.0299a17: 一切學究竟彼岸。一切天魔及諸外道所不
T0220_.07.0299a18: 能伏。疾至菩薩不退轉地。行自祖父一切如
T0220_.07.0299a19: 來應正等覺所應行處。於能護法無倒隨轉。
T0220_.07.0299a20: 能作離暗所應作法。善能成熟一切有情。巧
T0220_.07.0299a21: 能嚴淨自佛國土。名爲善學大慈大悲大喜
T0220_.07.0299a22: 大捨及餘無量無邊佛法。善現。若菩薩摩訶
T0220_.07.0299a23: 薩如是學時。是學三轉十二行相無上法輪。
T0220_.07.0299a24: 是學安處百千倶胝那
多衆於無餘依般涅
T0220_.07.0299a25: 槃界令般涅槃。是學不斷佛種妙行。是學諸
T0220_.07.0299a26: 佛開甘露門。是學安立無量無數無邊有情
T0220_.07.0299a27: 住三乘法。是學示現一切有情究竟寂滅眞
T0220_.07.0299a28: 無爲界。是爲修學一切智智。如是學者下劣
T0220_.07.0299a29: 有情所不能學。善現。若菩薩摩訶薩欲善拔
T0220_.07.0299b01: 濟一切有情生死大苦。應如是學。復次善現。
T0220_.07.0299b02: 若菩薩摩訶薩如是學時。決定不墮地獄傍
T0220_.07.0299b03: 生剡魔鬼界。決定不生邊地達絮蔑隷車中。
T0220_.07.0299b04: 決定不生旃茶羅家補羯娑家。及餘種種貧
T0220_.07.0299b05: 窮下賤不律儀家。終不盲聾瘖瘂攣躄根支
T0220_.07.0299b06: 殘缺背僂癲癇癰疽疥癩痔瘻惡瘡。不長不
T0220_.07.0299b07: 短。亦不黧黒。及無種種穢惡瘡病。復次善現。
T0220_.07.0299b08: 若菩薩摩訶薩如是學時。生生常得眷屬圓
T0220_.07.0299b09: 滿。形貌端嚴言詞威肅衆人愛敬。所生之處
T0220_.07.0299b10: 離害生命乃至邪見。終不攝受虚妄邪法。不
T0220_.07.0299b11: 以邪法而自活命。亦不攝受破戒惡見謗法
T0220_.07.0299b12: 有情以爲親友。復次善現。若菩薩摩訶薩如
T0220_.07.0299b13: 是學時。終不生於耽樂少慧長壽天處。所以
T0220_.07.0299b14: 者何。是菩薩摩訶薩成就方便善巧勢力。由
T0220_.07.0299b15: 此方便善巧力故。雖能數入靜慮無量及無
T0220_.07.0299b16: 色定。而不隨彼勢力受生。甚深般若波羅蜜
T0220_.07.0299b17: 多所攝受故。成就如是方便善巧。於諸定中
T0220_.07.0299b18: 雖常獲得入出自在。而不隨彼諸定勢力生
T0220_.07.0299b19: 長壽天廢修菩薩殊勝妙行。復次善現。若菩
T0220_.07.0299b20: 薩摩訶薩如是學時。於佛十力四無所畏四
T0220_.07.0299b21: 無礙解大慈大悲大喜大捨及十八佛不共法
T0220_.07.0299b22: 等無量無邊諸佛妙法皆得清淨。由清淨故
T0220_.07.0299b23: 不墮聲聞獨覺等地
T0220_.07.0299b24: 爾時具壽善現白佛言。世尊。若一切法本性
T0220_.07.0299b25: 清淨。諸菩薩摩訶薩云何復於諸佛妙法而
T0220_.07.0299b26: 得清淨。佛告善現。如是如是如汝所説。諸
T0220_.07.0299b27: 法本來自性清淨。是菩薩摩訶薩於一切法
T0220_.07.0299b28: 本性淨中。精勤修學甚深般若波羅蜜多。如
T0220_.07.0299b29: 實通達無沒無滯。遠離一切煩惱染著。故説
T0220_.07.0299c01: 菩薩復得清淨。復次善現。雖一切法本性清
T0220_.07.0299c02: 淨。愚夫異生不知見覺。是菩薩摩訶薩爲欲
T0220_.07.0299c03: 令彼知見覺故。修行布施波羅蜜多乃至般
T0220_.07.0299c04: 若波羅蜜多。安住内空乃至無性自性空。安
T0220_.07.0299c05: 住眞如乃至不思議界。安住苦集滅道聖諦。
T0220_.07.0299c06: 修行四念住乃至八聖道支。修行四靜慮四
T0220_.07.0299c07: 無量四無色定。修行八解脱乃至十遍處。修
T0220_.07.0299c08: 行空無相無願解脱門。修行極喜地乃至法
T0220_.07.0299c09: 雲地。修行五眼六神通。修行佛十力乃至十
T0220_.07.0299c10: 八佛不共法。修行無忘失法恒住捨性。修行
T0220_.07.0299c11: 一切陀羅尼門三摩地門。修行一切智道相
T0220_.07.0299c12: 智一切相智。是菩薩摩訶薩於一切法本性
T0220_.07.0299c13: 清淨如是學時。於佛十力乃至十八佛不共
T0220_.07.0299c14: 法及餘無量無邊佛法皆得清淨。不墮聲聞
T0220_.07.0299c15: 獨覺等地。於諸有情心行差別。皆能通達至
T0220_.07.0299c16: 極彼岸。善巧方便令諸有情證一切法本性
T0220_.07.0299c17: 清淨。證得究竟安樂涅槃。善現當知。譬如
T0220_.07.0299c18: 大地少處出生金銀等寶。多處出生沙石瓦
T0220_.07.0299c19: 礫。諸有情類亦復如是。少分能學甚深般若
T0220_.07.0299c20: 波羅蜜多。謂住大乘諸菩薩衆。多學聲聞獨
T0220_.07.0299c21: 覺地法。謂求自利中下乘者。善現當知。譬
T0220_.07.0299c22: 如人趣少分能修轉輪王業。多分受行小國
T0220_.07.0299c23: 王業。諸有情類亦復如是。少分能修一切智
T0220_.07.0299c24: 智道。多分受行聲聞獨覺道。善現當知。求
T0220_.07.0299c25: 趣無上正等菩提諸菩薩衆。少證無上正等
T0220_.07.0299c26: 菩提。多墮聲聞及獨覺地。善現當知。住菩薩
T0220_.07.0299c27: 乘補特伽羅。若不遠離甚深般若波羅蜜多
T0220_.07.0299c28: 方便善巧。定能趣入不退轉地。若有遠離甚
T0220_.07.0299c29: 深般若波羅蜜多方便善巧。定於無上正等
T0220_.07.0300a01: 菩提當有退轉。是故菩薩摩訶薩衆。欲得菩
T0220_.07.0300a02: 薩不退轉地。欲入菩薩不退轉數。當勤修學
T0220_.07.0300a03: 甚深般若波羅蜜多方便善巧無得暫廢
T0220_.07.0300a04: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.07.0300a05: 若波羅蜜多方便善巧。終不發起慳貪破戒
T0220_.07.0300a06: 忿恚懈怠散動惡慧倶行之心。亦不發起貪
T0220_.07.0300a07: 欲瞋恚愚癡憍慢倶行之心。亦不發起放逸
T0220_.07.0300a08: 謬誤及餘過失倶行之心。亦不發起執著色
T0220_.07.0300a09: 受想行識倶行之心。亦不發起執著眼處乃
T0220_.07.0300a10: 至意處倶行之心。亦不發起執著色處乃至
T0220_.07.0300a11: 法處倶行之心。亦不發起執著眼界乃至意
T0220_.07.0300a12: 界倶行之心。亦不發起執著色界乃至法界
T0220_.07.0300a13: 倶行之心。亦不發起執著眼識界乃至意識
T0220_.07.0300a14: 界倶行之心。亦不發起執著眼觸乃至意觸倶
T0220_.07.0300a15: 行之心。亦不發起執著眼觸爲縁所生諸受
T0220_.07.0300a16: 乃至意觸爲縁所生諸受倶行之心。亦不發
T0220_.07.0300a17: 起執著地界乃至識界倶行之心。亦不發起
T0220_.07.0300a18: 執著無明乃至老死倶行之心。亦不發起執
T0220_.07.0300a19: 著布施波羅蜜多乃至般若波羅蜜多倶行之
T0220_.07.0300a20: 心。亦不發起執著内空乃至無性自性空倶
T0220_.07.0300a21: 行之心。亦不發起執著眞如乃至不思議界
T0220_.07.0300a22: 倶行之心。亦不發起執著苦集滅道聖諦倶
T0220_.07.0300a23: 行之心。亦不發起執著四靜慮四無量四無
T0220_.07.0300a24: 色定倶行之心。亦不發起執著八解脱乃至
T0220_.07.0300a25: 十遍處倶行之心。亦不發起執著四念住乃至
T0220_.07.0300a26: 八聖道支倶行之心。亦不發起執著空無相
T0220_.07.0300a27: 無願解脱門倶行之心。亦不發起執著淨觀
T0220_.07.0300a28: 地乃至如來地倶行之心。亦不發起執著極
T0220_.07.0300a29: 喜地乃至法雲地倶行之心。亦不發起執著
T0220_.07.0300b01: 五眼六神通倶行之心。亦不發起執著如來
T0220_.07.0300b02: 十力乃至十八佛不共法倶行之心。亦不發
T0220_.07.0300b03: 起執著三十二相八十隨好倶行之心。亦不
T0220_.07.0300b04: 發起執著無忘失法恒住捨性倶行之心。亦
T0220_.07.0300b05: 不發起執著陀羅尼門三摩地門倶行之心。
T0220_.07.0300b06: 亦不發起執著一切智道相智一切相智倶行
T0220_.07.0300b07: 之心。亦不發起執著預流果乃至獨覺菩提
T0220_.07.0300b08: 倶行之心。亦不發起執著一切菩薩摩訶薩
T0220_.07.0300b09: 行倶行之心。亦不發起執著諸佛無上正等
T0220_.07.0300b10: 菩提倶行之心。所以者何。是菩薩摩訶薩行
T0220_.07.0300b11: 深般若波羅蜜多方便善巧。不見有法是可
T0220_.07.0300b12: 得者。無所得故不起執著色等諸法倶行之
T0220_.07.0300b13: 心
T0220_.07.0300b14: 大般若波羅蜜多經卷第四百五十五
T0220_.07.0300b15:
T0220_.07.0300b16:
T0220_.07.0300b17:
T0220_.07.0300b18:大般若波羅蜜多經卷第四百五
T0220_.07.0300b19: 十六
T0220_.07.0300b20: ＊三藏法師玄奘奉 詔譯
T0220_.07.0300b21: 第二分同性品第六十二之二
T0220_.07.0300b22: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.07.0300b23: 若波羅蜜多。方便善巧威徳力故。攝持一切
T0220_.07.0300b24: 波羅蜜多。増長一切波羅蜜多。導引一切
T0220_.07.0300b25: 波羅蜜多。何以故。善現。甚深般若波羅蜜
T0220_.07.0300b26: 多中。含藏一切波羅蜜多故。善現。譬如薩
T0220_.07.0300b27: 迦耶見遍能含藏六十二見。甚深般若波羅
T0220_.07.0300b28: 蜜多亦復如是。含藏一切波羅蜜多。善現。
T0220_.07.0300b29: 譬如一切死者命根滅故諸根隨滅。甚深般
T0220_.07.0300c01: 若波羅蜜多亦復如是。布施等五波羅蜜多
T0220_.07.0300c02: 悉皆隨從。若無般若波羅蜜多。亦無一切
T0220_.07.0300c03: 波羅蜜多。是故善現。若菩薩摩訶薩欲至
T0220_.07.0300c04: 一切波羅蜜多究竟彼岸。應學如是甚深般
T0220_.07.0300c05: 若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0300c06: 學如是甚深般若波羅蜜多於諸有情最尊最
T0220_.07.0300c07: 勝。何以故。是菩薩摩訶薩已能修學最上處
T0220_.07.0300c08: 故。復次善現。於意云何。於此三千大千世
T0220_.07.0300c09: 界諸有情類寧爲多不。善現對曰。贍部洲
T0220_.07.0300c10: 中諸有情類尚多無數。何況三千大千世界
T0220_.07.0300c11: 諸有情類寧不爲多。佛告善現。如是如是
T0220_.07.0300c12: 如汝所説。善現。假使三千大千世界諸有
T0220_.07.0300c13: 情類。非前非後皆得人身。得人身已非前
T0220_.07.0300c14: 非後。皆發無上正等覺心。修諸菩薩摩訶薩
T0220_.07.0300c15: 行。修行滿已非前非後。皆證無上正等菩
T0220_.07.0300c16: 提。有菩薩摩訶薩。盡其壽量能以種種上妙
T0220_.07.0300c17: 花鬘塗散等香衣服瓔珞寶幢幡蓋伎樂燈明
T0220_.07.0300c18: 房舍臥具飮食醫藥。供養恭敬尊重讃歎此
T0220_.07.0300c19: 諸如來應正等覺。於意云何。是菩薩摩訶薩
T0220_.07.0300c20: 由此因縁得福多不。善現對曰。甚多世尊。佛
T0220_.07.0300c21: 告善現若菩薩摩訶薩能於如是甚深般若波
T0220_.07.0300c22: 羅蜜多。常樂聽聞受持讀誦。究竟通利如
T0220_.07.0300c23: 理思惟。依教修行書寫流布。所獲福聚甚多
T0220_.07.0300c24: 於前無量倍數。所以者何。甚深般若波羅蜜
T0220_.07.0300c25: 多具大義用。能令菩薩摩訶薩衆。疾得無
T0220_.07.0300c26: 上正等菩提。是故善現。若菩薩摩訶薩欲居
T0220_.07.0300c27: 一切有情上首。欲普饒益一切有情。無救
T0220_.07.0300c28: 護者爲作救護。無歸依者爲作歸依。無所趣
T0220_.07.0300c29: 者爲作所趣。無眼目者爲作眼目。無光明
T0220_.07.0289a02: 豈不有情由我我所執馳流生死。善現對曰。
T0220_.07.0289a03: 如是世尊。諸有情類由我我所執馳流生死。
T0220_.07.0289a04: 佛告善現。如是有情馳流生死由有雜染。是
T0220_.07.0289a05: 故有情施設有染。若諸有情無心執著我及
T0220_.07.0289a06: 我所則無雜染。若無雜染則不得有馳流生
T0220_.07.0289a07: 死。馳流生死既不可得。當知有情遠離雜染。
T0220_.07.0289a08: 由無雜染施設有情。是故善現。應知有情雖
T0220_.07.0289a09: 自性空遠離諸相。而可施設有染有淨
T0220_.07.0289a10: 爾時具壽善現復白佛言。世尊。若菩薩摩訶
T0220_.07.0289a11: 薩。能行如是甚深般若波羅蜜多及一切法
T0220_.07.0289a12: 空遠離相。是菩薩摩訶薩。則不行色亦不行
T0220_.07.0289a13: 受想行識。不行眼處亦不行耳鼻舌身意處。
T0220_.07.0289a14: 不行色處亦不行聲香味觸法處。不行眼界
T0220_.07.0289a15: 亦不行耳鼻舌身意界。不行色界亦不行聲
T0220_.07.0289a16: 香味觸法界。不行眼識界亦不行耳鼻舌身
T0220_.07.0289a17: 意識界。不行眼觸亦不行耳鼻舌身意觸。不
T0220_.07.0289a18: 行眼觸爲縁所生諸受亦不行耳鼻舌身意觸
T0220_.07.0289a19: 爲縁所生諸受。不行地界亦不行水火風空
T0220_.07.0289a20: 識界不行因縁亦不行等無間縁所縁縁増上
T0220_.07.0289a21: 縁。不行無明亦不行行識名色六處觸受愛
T0220_.07.0289a22: 取有生老死。不行布施波羅蜜多亦不行淨
T0220_.07.0289a23: 戒安忍精進靜慮般若波羅蜜多。不行内空
T0220_.07.0289a24: 亦不行外空内外空空空大空勝義空有爲空
T0220_.07.0289a25: 無爲空畢竟空無際空散無散空本性空自共
T0220_.07.0289a26: 相空一切法空不可得空無性空自性空無性
T0220_.07.0289a27: 自性空。不行眞如亦不行法界法性不虚妄
T0220_.07.0289a28: 性不變異性平等性離生性法定法住實際虚
T0220_.07.0289a29: 空界不思議界。不行苦聖諦亦不行集滅道
T0220_.07.0289b01: 聖諦。不行四念住亦不行四正斷四神足
T0220_.07.0289b02: 五根五力七等覺支八聖道支。不行四靜慮
T0220_.07.0289b03: 亦不行四無量四無色定。不行八解脱亦
T0220_.07.0289b04: 不行八勝處九次第定十遍處。不行空解
T0220_.07.0289b05: 脱門亦不行無相無願解脱門。不行淨觀
T0220_.07.0289b06: 地亦不行種姓地第八地具見地薄地離
T0220_.07.0289b07: 欲地已辦地獨覺地菩薩地如來地。不行極
T0220_.07.0289b08: 喜地亦不行離垢地發光地焔慧地極難勝地
T0220_.07.0289b09: 現前地遠行地不動地善慧地法雲地。不行
T0220_.07.0289b10: 一切陀羅尼門亦不行一切三摩地門。不行
T0220_.07.0289b11: 五眼亦不行六神通。不行佛十力亦不行四
T0220_.07.0289b12: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.07.0289b13: 不共法。不行無忘失法亦不行恒住捨性。不
T0220_.07.0289b14: 行預流果亦不行一來不還阿羅漢果獨覺菩
T0220_.07.0289b15: 提。不行一切智亦不行道相智一切相智。所
T0220_.07.0289b16: 以者何。如是諸法能行所行。及由此行行時
T0220_.07.0289b17: 行處皆不可得。世尊。若菩薩摩訶薩能如是
T0220_.07.0289b18: 行。不爲一切世間天人阿素洛等之所降伏
T0220_.07.0289b19: 而能伏彼。世尊。若菩薩摩訶薩能如是行。不
T0220_.07.0289b20: 爲一切聲聞獨覺之所降伏而能伏彼。所以
T0220_.07.0289b21: 者何。是菩薩摩訶薩已得安住無能伏位。謂
T0220_.07.0289b22: 菩薩離生位。世尊。是菩薩摩訶薩。恒住一
T0220_.07.0289b23: 切智智作意不可屈伏。世尊。是菩薩摩訶薩
T0220_.07.0289b24: 如是行時。則爲隣近一切智智。疾證無上正
T0220_.07.0289b25: 等菩提。佛言。善現。如是如是如汝所説。若
T0220_.07.0289b26: 菩薩摩訶薩能行如是甚深般若波羅蜜多及
T0220_.07.0289b27: 一切法空遠離相。是菩薩摩訶薩。則不行色
T0220_.07.0289b28: 亦不行受想行識。乃至不行一切智亦不行
T0220_.07.0289b29: 道相智一切相智。如是諸法能行所行。及由
T0220_.07.0289c01: 此行行時行處皆不可得。若菩薩摩訶薩能
T0220_.07.0289c02: 如是行不爲一切世間天人阿素洛等之所降
T0220_.07.0289c03: 伏。亦復不爲聲聞獨覺之所降伏而能伏彼。
T0220_.07.0289c04: 是菩薩摩訶薩已得安住無能伏位謂菩薩離
T0220_.07.0289c05: 生位恒住一切智智作意不可屈伏。則爲隣
T0220_.07.0289c06: 近一切智智。疾證無上正等菩提
T0220_.07.0289c07: 大般若波羅蜜多經卷第四百五十三
T0220_.07.0289c08:
T0220_.07.0289c09:
T0220_.07.0289c10:
T0220_.07.0289c11:
T0220_.07.0289c12: 十四
T0220_.07.0289c13: ＊三藏法師玄奘奉 詔譯
T0220_.07.0289c14: 第二分増上慢品第六十之三
T0220_.07.0289c15: 復次善現於意云何。假使於此南贍部洲諸
T0220_.07.0289c16: 有情類皆得人身。得人身已發心修學諸菩
T0220_.07.0289c17: 薩行。皆證無上正等菩提。有善男子善女人
T0220_.07.0289c18: 等。盡其壽量以諸世間上妙樂具。供養恭敬
T0220_.07.0289c19: 尊重讃歎此諸如來應正等覺。復持如是所
T0220_.07.0289c20: 集善根。與諸有情平等共有迴向無上正等
T0220_.07.0289c21: 菩提。是善男子善女人等。由此因縁得福多
T0220_.07.0289c22: 不。善現對曰。甚多世尊。佛告善現。若善男子
T0220_.07.0289c23: 善女人等。於大衆中宣説如是甚深般若波
T0220_.07.0289c24: 羅蜜多。施設建立分別開示令其易了。及住
T0220_.07.0289c25: 如是甚深般若波羅蜜多相應作意。此善男
T0220_.07.0289c26: 子善女人等。由是因縁所獲功徳。甚多於前
T0220_.07.0289c27: 無量無數。復次善現於意云何。如是乃至假
T0220_.07.0289c28: 使三千大千世界諸有情類皆得人身。得人
T0220_.07.0289c29: 身已發心修學諸菩薩行。皆證無上正等菩
T0220_.07.0290a01: 提。有善男子善女人等。盡其壽量以諸世間
T0220_.07.0290a02: 上妙樂具。供養恭敬尊重讃歎此諸如來應
T0220_.07.0290a03: 正等覺。復持如是所集善根。與諸有情平等
T0220_.07.0290a04: 共有迴向無上正等菩提。是善男子善女人
T0220_.07.0290a05: 等。由此因縁得福多不。善現對曰。甚多世
T0220_.07.0290a06: 尊。佛告善現。若善男子善女人等。於大衆
T0220_.07.0290a07: 中宣説如是甚深般若波羅蜜多。施設建立
T0220_.07.0290a08: 分別開示令其易了。及住如是甚深般若波
T0220_.07.0290a09: 羅蜜多相應作意。此善男子善女人等。由是
T0220_.07.0290a10: 因縁所獲功徳。甚多於前無量無數。復次善
T0220_.07.0290a11: 現。於意云何。假使於此南贍部洲諸有情。類
T0220_.07.0290a12: 非前非後皆得人身。有善男子善女人等。方
T0220_.07.0290a13: 便教導皆令安住十善業道。或四靜慮或四
T0220_.07.0290a14: 無量或四無色定。或五神通。或預流果或一
T0220_.07.0290a15: 來果或不還果或阿羅漢果。或獨覺菩提。或
T0220_.07.0290a16: 復無上正等菩提。復持如是教導善根。與諸
T0220_.07.0290a17: 有情平等共有迴向無上正等菩提。是善男
T0220_.07.0290a18: 子善女人等。由此因縁得福多不。善現對曰。
T0220_.07.0290a19: 甚多世尊。佛告善現。若善男子善女人等。於
T0220_.07.0290a20: 大衆中宣説如是甚深般若波羅蜜多。施設
T0220_.07.0290a21: 建立分別開示令其易了。及正安住一切智
T0220_.07.0290a22: 智相應作意。此善男子善女人等。由是因縁
T0220_.07.0290a23: 所獲功徳。甚多於前無量無數。復次善現。於
T0220_.07.0290a24: 意云何。如是乃至假使三千大千世界諸有
T0220_.07.0290a25: 情類。非前非後皆得人身。有善男子善女人
T0220_.07.0290a26: 等。方便教導皆令安住十善業道。或四靜慮
T0220_.07.0290a27: 或四無量或四無色定。或五神通。或預流果
T0220_.07.0290a28: 或一來果或不還果或阿羅漢果。或獨覺菩
T0220_.07.0290a29: 提。或復無上正等菩提。復持如是教導善根。
T0220_.07.0290b01: 與諸有情平等共有迴向無上正等菩提。是善
T0220_.07.0290b02: 男子善女人等。由此因縁得福多不。善現對
T0220_.07.0290b03: 曰。甚多世尊。佛告善現。若善男子善女人等。
T0220_.07.0290b04: 於大衆中宣説如是甚深般若波羅蜜多。施
T0220_.07.0290b05: 設建立分別開示令其易了。及正安住一切
T0220_.07.0290b06: 智智相應作意。此善男子善女人等。由是因
T0220_.07.0290b07: 縁所獲功徳。甚多於前無量無數。善現當知。
T0220_.07.0290b08: 是菩薩摩訶薩由此精進増上威力。到諸有
T0220_.07.0290b09: 情福田彼岸。所以者何。是菩薩摩訶薩於法
T0220_.07.0290b10: 精進増上威力。一切有情無能及者。唯除如
T0220_.07.0290b11: 來應正等覺。何以故。善現。是菩薩摩訶薩修
T0220_.07.0290b12: 行般若波羅蜜多。見諸有情無利樂者起大
T0220_.07.0290b13: 慈心。非諸聲聞獨覺所得。見諸有情有衰苦
T0220_.07.0290b14: 者起大悲心。非諸聲聞獨覺所得。見諸有情
T0220_.07.0290b15: 得利樂者起大喜心。非諸聲聞獨覺所得。見
T0220_.07.0290b16: 諸有情離性離相起大捨心。非諸聲聞獨覺
T0220_.07.0290b17: 所得。善現。是菩薩摩訶薩雖於有情平等發
T0220_.07.0290b18: 起大慈大悲大喜大捨。而於一切無所執著。
T0220_.07.0290b19: 不同異生聲聞獨覺隨有所得起執著心。善
T0220_.07.0290b20: 現。是菩薩摩訶薩雖於有情平等發起慈悲
T0220_.07.0290b21: 喜捨。然與捨心非恒共住。常爲饒益所化有
T0220_.07.0290b22: 情無暫捨故。善現。是菩薩摩訶薩修行般若
T0220_.07.0290b23: 波羅蜜多得大光明。謂得布施波羅蜜多大
T0220_.07.0290b24: 光明故。亦得淨戒波羅蜜多大光明故。亦得
T0220_.07.0290b25: 安忍波羅蜜多大光明故。亦得精進波羅蜜
T0220_.07.0290b26: 多大光明故。亦得靜慮波羅蜜多大光明故。
T0220_.07.0290b27: 亦得般若波羅蜜多大光明故。善現。是菩薩
T0220_.07.0290b28: 摩訶薩雖未證得一切智智。而於無上正等
T0220_.07.0290b29: 菩提得不退轉故。至有情福田彼岸。堪受一
T0220_.07.0290c01: 切衣服飮食床座醫藥諸資生具。善現。是菩
T0220_.07.0290c02: 薩摩訶薩恒住般若波羅蜜多相應作意故。
T0220_.07.0290c03: 能畢竟報施主恩。亦能親近一切智智。是故
T0220_.07.0290c04: 善現。若菩薩摩訶薩欲不虚受國王大臣及
T0220_.07.0290c05: 餘有情所有信施。欲示有情眞淨道路。欲爲
T0220_.07.0290c06: 有情作大明照。欲脱有情三界牢獄。欲施有
T0220_.07.0290c07: 情清淨法眼。欲拔有情出生死海。欲與有情
T0220_.07.0290c08: 作大洲渚。欲惠有情究竟安樂。應常安住甚
T0220_.07.0290c09: 深般若波羅蜜多相應作意。善現。若菩薩摩
T0220_.07.0290c10: 訶薩能常安住甚深般若波羅蜜多相應作
T0220_.07.0290c11: 意。諸有所説皆説般若波羅蜜多相應之法。
T0220_.07.0290c12: 既説般若波羅蜜多相應法已。復能如理思
T0220_.07.0290c13: 惟般若波羅蜜多相應之法。善現。是菩薩摩
T0220_.07.0290c14: 訶薩恒住般若波羅蜜多相應作意。諸餘作
T0220_.07.0290c15: 意於其中間無容暫起。善現。是菩薩摩訶薩
T0220_.07.0290c16: 晝夜精進安住般若波羅蜜多相應作意無時
T0220_.07.0290c17: 暫捨。譬如有人先未曾有末尼珠寶。後時遇
T0220_.07.0290c18: 得歡喜自慶。藏固不謹遇縁還失。生大愁憂
T0220_.07.0290c19: 常懷歎惜。未曾離念思當何計還得此珠。彼
T0220_.07.0290c20: 人由是相應作意。縁此寶珠不離心首。諸菩
T0220_.07.0290c21: 薩摩訶薩亦復如是。恒時安住甚深般若波
T0220_.07.0290c22: 羅蜜多相應作意。若離般若波羅蜜多相應
T0220_.07.0290c23: 作意。則爲喪失一切智智相應作意。是故
T0220_.07.0290c24: 善現。諸菩薩摩訶薩應常安住甚深般若波
T0220_.07.0290c25: 羅蜜多相應作意。若常安住甚深般若波羅
T0220_.07.0290c26: 蜜多相應作意。則不喪失一切智智相應作
T0220_.07.0290c27: 意。爾時具壽善現白佛言。世尊。一切作意
T0220_.07.0290c28: 自性皆空。一切作意自性皆離。諸法亦爾。於
T0220_.07.0290c29: 一切法皆自性空。自性離中若菩薩摩訶薩。
T0220_.07.0291a01: 若般若波羅蜜多。若一切智智。若諸作意皆
T0220_.07.0291a02: 不可得。云何如來應正等覺。勸諸菩薩摩訶
T0220_.07.0291a03: 薩衆。不離般若波羅蜜多相應作意。亦令不
T0220_.07.0291a04: 離一切智智相應作意。佛告善現。若菩薩摩
T0220_.07.0291a05: 訶薩知一切法一切作意皆自性空皆自性
T0220_.07.0291a06: 離。如是空離非聲聞作非獨覺作非菩薩作
T0220_.07.0291a07: 非如來作亦非餘作。然一切法法定法住法
T0220_.07.0291a08: 性法界不虚妄性不變異性平等性離生性虚
T0220_.07.0291a09: 空界眞如實際不思議界法爾常住。是菩薩
T0220_.07.0291a10: 摩訶薩即爲不離甚深般若波羅蜜多相應作
T0220_.07.0291a11: 意。亦爲不離一切智智相應作意。所以者何。
T0220_.07.0291a12: 甚深般若波羅蜜多。一切智智及諸作意。皆
T0220_.07.0291a13: 自性空皆自性離。如是空離無増無減。能正
T0220_.07.0291a14: 通達名爲不離。具壽善現復白佛言。若深般
T0220_.07.0291a15: 若波羅蜜多亦自性空自性離者。云何菩薩
T0220_.07.0291a16: 摩訶薩衆。修證般若波羅蜜多平等性已。便
T0220_.07.0291a17: 得無上正等菩提。佛告善現。諸菩薩摩訶薩
T0220_.07.0291a18: 修證般若波羅蜜多平等性時。非諸佛法有
T0220_.07.0291a19: 増有減。亦非諸法法定法住法性法界不虚
T0220_.07.0291a20: 妄性不變異性平等性離生性虚空界眞如實
T0220_.07.0291a21: 際不思議界有増有減。何以故。甚深般若波
T0220_.07.0291a22: 羅蜜多。非一非二非三非四亦非多故。善現。
T0220_.07.0291a23: 若菩薩摩訶薩聞説如是甚深般若波羅蜜
T0220_.07.0291a24: 多。其心不驚不恐不怖不沈不沒亦不生疑。
T0220_.07.0291a25: 是菩薩摩訶薩行深般若波羅蜜多已得究
T0220_.07.0291a26: 竟。安住菩薩不退轉地。疾證無上正等菩提。
T0220_.07.0291a27: 普爲有情作大饒益
T0220_.07.0291a28: 爾時具壽善現復白佛言。世尊。爲即深般若
T0220_.07.0291a29: 波羅蜜多空虚非有不自在性不堅實性。能
T0220_.07.0291b01: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0291b02: 離深般若波羅蜜多空虚非有不自在性不堅
T0220_.07.0291b03: 實性有法可得。能行深般若波羅蜜多不。不
T0220_.07.0291b04: 爾善現。世尊。爲即深般若波羅蜜多。能行
T0220_.07.0291b05: 深般若波羅蜜多不。不爾善現。世尊。爲離
T0220_.07.0291b06: 深般若波羅蜜多有法可得。能行深般若波
T0220_.07.0291b07: 羅蜜多不。不爾善現。世尊。爲即空性能行
T0220_.07.0291b08: 空不。不爾善現。世尊。爲離空性有法可得
T0220_.07.0291b09: 能行空不。不爾善現。世尊。爲即色受想行
T0220_.07.0291b10: 識。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0291b11: 尊。爲離色受想行識有法可得。能行深般若
T0220_.07.0291b12: 波羅蜜多不。不爾善現。世尊。爲即眼處乃
T0220_.07.0291b13: 至意處。能行深般若波羅蜜多不。不爾善現。
T0220_.07.0291b14: 世尊。爲離眼處乃至意處有法可得。能行深
T0220_.07.0291b15: 般若波羅蜜多不。不爾善現。世尊。爲即色
T0220_.07.0291b16: 處乃至法處。能行深般若波羅蜜多不。不爾
T0220_.07.0291b17: 善現。世尊。爲離色處乃至法處有法可得。能
T0220_.07.0291b18: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0291b19: 即眼界乃至意界。能行深般若波羅蜜多不。
T0220_.07.0291b20: 不爾善現。世尊。爲離眼界乃至意界有法可
T0220_.07.0291b21: 得。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0291b22: 尊。爲即色界乃至法界。能行深般若波羅蜜
T0220_.07.0291b23: 多不。不爾善現。世尊。爲離色界乃至法界
T0220_.07.0291b24: 有法可得。能行深般若波羅蜜多不。不爾善
T0220_.07.0291b25: 現。世尊。爲即眼識界乃至意識界。能行深
T0220_.07.0291b26: 般若波羅蜜多不。不爾善現。世尊。爲離眼
T0220_.07.0291b27: 識界乃至意識界有法可得。能行深般若波
T0220_.07.0291b28: 羅蜜多不。不爾善現。世尊。爲即眼觸乃至
T0220_.07.0291b29: 意觸。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0291c01: 尊。爲離眼觸乃至意觸有法可得。能行深般
T0220_.07.0291c02: 若波羅蜜多不。不爾善現。世尊。爲即眼觸
T0220_.07.0291c03: 爲縁所生諸受乃至意觸爲縁所生諸受。能
T0220_.07.0291c04: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0291c05: 離眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0291c06: 受有法可得。能行深般若波羅蜜多不。不爾
T0220_.07.0291c07: 善現。世尊。爲即地界乃至識界。能行深般
T0220_.07.0291c08: 若波羅蜜多不。不爾善現。世尊。爲離地界
T0220_.07.0291c09: 乃至識界有法可得。能行深般若波羅蜜多
T0220_.07.0291c10: 不。不爾善現。世尊。爲即因縁乃至増上縁。
T0220_.07.0291c11: 能行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0291c12: 離因縁乃至増上縁有法可得。能行深般若
T0220_.07.0291c13: 波羅蜜多不。不爾善現。世尊。爲即無明乃
T0220_.07.0291c14: 至老死。能行深般若波羅蜜多不。不爾善現。
T0220_.07.0291c15: 世尊。爲離無明乃至老死有法可得。能行深
T0220_.07.0291c16: 般若波羅蜜多不。不爾善現。世尊。爲即布
T0220_.07.0291c17: 施波羅蜜多乃至般若波羅蜜多。能行深般
T0220_.07.0291c18: 若波羅蜜多不。不爾善現。世尊。爲離布施波
T0220_.07.0291c19: 羅蜜多乃至般若波羅蜜多有法可得。能行
T0220_.07.0291c20: 深般若波羅蜜多不。不爾善現。世尊。爲即
T0220_.07.0291c21: 内空乃至無性自性空。能行深般若波羅蜜
T0220_.07.0291c22: 多不。不爾善現。世尊。爲離内空乃至無性
T0220_.07.0291c23: 自性空有法可得。能行深般若波羅蜜多不。
T0220_.07.0291c24: 不爾善現。世尊。爲即眞如乃至不思議界。能
T0220_.07.0291c25: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0291c26: 離眞如乃至不思議界有法可得。能行深般
T0220_.07.0291c27: 若波羅蜜多不。不爾善現。世尊。爲即苦集
T0220_.07.0291c28: 滅道聖諦。能行深般若波羅蜜多不。不爾善
T0220_.07.0291c29: 現。世尊。爲離苦集滅道聖諦有法可得。能
T0220_.07.0292a01: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0292a02: 即四靜慮四無量四無色定。能行深般若波
T0220_.07.0292a03: 羅蜜多不。不爾善現。世尊。爲離四靜慮四
T0220_.07.0292a04: 無量四無色定有法可得。能行深般若波羅
T0220_.07.0292a05: 蜜多不。不爾善現。世尊。爲即八解脱乃至
T0220_.07.0292a06: 十遍處。能行深般若波羅蜜多不。不爾善現。
T0220_.07.0292a07: 世尊。爲離八解脱乃至十遍處有法可得。能
T0220_.07.0292a08: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0292a09: 即四念住乃至八聖道支。能行深般若波羅
T0220_.07.0292a10: 蜜多不。不爾善現。世尊。爲離四念住乃至
T0220_.07.0292a11: 八聖道支有法可得。能行深般若波羅蜜多
T0220_.07.0292a12: 不。不爾善現。世尊。爲即空無相無願解脱
T0220_.07.0292a13: 門。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292a14: 尊。爲離空無相無願解脱門有法可得。能行
T0220_.07.0292a15: 深般若波羅蜜多不。不爾善現。世尊。爲即
T0220_.07.0292a16: 淨觀地乃至如來地。能行深般若波羅蜜多
T0220_.07.0292a17: 不。不爾善現。世尊。爲離淨觀地乃至如來
T0220_.07.0292a18: 地有法可得。能行深般若波羅蜜多不。不爾
T0220_.07.0292a19: 善現。世尊。爲即極喜地乃至法雲地。能行
T0220_.07.0292a20: 深般若波羅蜜多不。不爾善現。世尊。爲離
T0220_.07.0292a21: 極喜地乃至法雲地有法可得。能行深般若
T0220_.07.0292a22: 波羅蜜多不。不爾善現。世尊。爲即一切陀
T0220_.07.0292a23: 羅尼門三摩地門。能行深般若波羅蜜多不。
T0220_.07.0292a24: 不爾善現。世尊。爲離一切陀羅尼門三摩地
T0220_.07.0292a25: 門有法可得。能行深般若波羅蜜多不。不爾
T0220_.07.0292a26: 善現。世尊。爲即五眼六神通。能行深般若
T0220_.07.0292a27: 波羅蜜多不。不爾善現。世尊。爲離五眼六
T0220_.07.0292a28: 神通有法可得。能行深般若波羅蜜多不。不
T0220_.07.0292a29: 爾善現。世尊。爲即如來十力乃至十八佛不
T0220_.07.0292b01: 共法。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292b02: 尊。爲離如來十力乃至十八佛不共法有法
T0220_.07.0292b03: 可得。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292b04: 尊。爲即三十二相八十隨好。能行深般若波
T0220_.07.0292b05: 羅蜜多不。不爾善現。世尊。爲離三十二相
T0220_.07.0292b06: 八十隨好有法可得。能行深般若波羅蜜多
T0220_.07.0292b07: 不。不爾善現。世尊。爲即無忘失法恒住捨
T0220_.07.0292b08: 性。能行深般若波羅蜜多不。不爾善現。世尊。
T0220_.07.0292b09: 爲離無忘失法恒住捨性有法可得。能行深
T0220_.07.0292b10: 般若波羅蜜多不。不爾善現。世尊。爲即預
T0220_.07.0292b11: 流果乃至獨覺菩提。能行深般若波羅蜜多
T0220_.07.0292b12: 不。不爾善現。世尊。爲離預流果乃至獨覺
T0220_.07.0292b13: 菩提有法可得。能行深般若波羅蜜多不。不
T0220_.07.0292b14: 爾善現。世尊。爲即一切菩薩摩訶薩行諸佛
T0220_.07.0292b15: 無上正等菩提。能行深般若波羅蜜多不。不
T0220_.07.0292b16: 爾善現。世尊。爲離一切菩薩摩訶薩行諸佛
T0220_.07.0292b17: 無上正等菩提有法可得。能行深般若波羅
T0220_.07.0292b18: 蜜多不。不爾善現。世尊爲即一切智道相智
T0220_.07.0292b19: 一切相智。能行深般若波羅蜜多不。不爾善
T0220_.07.0292b20: 現。世尊。爲離一切智道相智一切相智有法
T0220_.07.0292b21: 可得。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292b22: 尊。爲即色受想行識空虚非有不自在性不
T0220_.07.0292b23: 堅實性。能行深般若波羅蜜多不。不爾善現。
T0220_.07.0292b24: 世尊。爲離色受想行識空虚非有不自在性
T0220_.07.0292b25: 不堅實性有法可得。能行深般若波羅蜜多
T0220_.07.0292b26: 不。不爾善現。世尊。如是乃至爲即一切智
T0220_.07.0292b27: 道相智一切相智空虚非有不自在性不堅實
T0220_.07.0292b28: 性。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292b29: 尊。爲離一切智道相智一切相智空虚非有
T0220_.07.0292c01: 不自在性不堅實性有法可得。能行深般若
T0220_.07.0292c02: 波羅蜜多不。不爾善現。世尊。爲即色受想
T0220_.07.0292c03: 行識眞如法界法性不虚妄性不變異性平等
T0220_.07.0292c04: 性離生性法定法住實際虚空界不思議界。
T0220_.07.0292c05: 能行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0292c06: 離色受想行識眞如法界法性不虚妄性不變
T0220_.07.0292c07: 異性平等性離生性法定法住實際虚空界不
T0220_.07.0292c08: 思議界有法可得。能行深般若波羅蜜多不。
T0220_.07.0292c09: 不爾善現。世尊。如是乃至爲即一切智道相
T0220_.07.0292c10: 智一切相智眞如法界法性不虚妄性不變異
T0220_.07.0292c11: 性平等性離生性法定法住實際虚空界不思
T0220_.07.0292c12: 議界。能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0292c13: 尊。爲離一切智道相智一切相智眞如法界
T0220_.07.0292c14: 法性不虚妄性不變異性平等性離生性法定
T0220_.07.0292c15: 法住實際虚空界不思議界有法可得。能行
T0220_.07.0292c16: 深般若波羅蜜多不。不爾善現。世尊。若如是
T0220_.07.0292c17: 諸法皆不能行深般若波羅蜜多。諸菩薩摩
T0220_.07.0292c18: 訶薩云何能行深般若波羅蜜多。佛告善現。
T0220_.07.0292c19: 於意云何。汝見有法能行深般若波羅蜜多
T0220_.07.0292c20: 不。善現對曰。不也世尊。佛告善現。於意云
T0220_.07.0292c21: 何。汝見深般若波羅蜜多是菩薩摩訶薩所
T0220_.07.0292c22: 行處不。善現對曰。不也世尊。佛告善現。於
T0220_.07.0292c23: 意云何。汝所不見法。是法可得不。善現對
T0220_.07.0292c24: 曰。不也世尊。佛告善現。於意云何。不可得
T0220_.07.0292c25: 法有生滅不。善現對曰。不也世尊。佛告善
T0220_.07.0292c26: 現。如汝所見諸法法性。即是菩薩摩訶薩衆
T0220_.07.0292c27: 無生法忍。若菩薩摩訶薩成就如是無生法
T0220_.07.0292c28: 忍。便爲諸佛授與無上正等菩提不退轉記。
T0220_.07.0292c29: 是菩薩摩訶薩。於佛十力四無所畏四無礙
T0220_.07.0293a01: 解大慈大悲大喜大捨及十八佛不共法等無
T0220_.07.0293a02: 量無邊殊勝功徳。號能精進如實行者。若能
T0220_.07.0293a03: 如是精進修行。不得無上正等菩提一切相
T0220_.07.0293a04: 智大智妙智無有是處。所以者何。是菩薩摩
T0220_.07.0293a05: 訶薩既已證得無生法忍。乃至無上正等菩
T0220_.07.0293a06: 提。於所得法常無退減。具壽善現復白佛言。
T0220_.07.0293a07: 世尊。諸菩薩摩訶薩爲以一切法無生性。得
T0220_.07.0293a08: 佛無上正等菩提不退轉記不。不爾善現。世
T0220_.07.0293a09: 尊。諸菩薩摩訶薩爲以一切法生性。得佛無
T0220_.07.0293a10: 上正等菩提不退轉記不。不爾善現。世尊。諸
T0220_.07.0293a11: 菩薩摩訶薩爲以一切法生無生性。得佛無
T0220_.07.0293a12: 上正等菩提不退轉記不。不爾善現。世尊。諸
T0220_.07.0293a13: 菩薩摩訶薩。爲以一切法非生非無生性。得
T0220_.07.0293a14: 佛無上正等菩提不退轉記不。不爾善現。世
T0220_.07.0293a15: 尊。若爾云何諸菩薩摩訶薩。得佛無上正等
T0220_.07.0293a16: 菩提不退轉記。佛告善現。於意云何。汝見有
T0220_.07.0293a17: 法能得佛無上正等菩提不退轉記不。善現
T0220_.07.0293a18: 對曰。不也世尊。我不見有法能得佛無上正
T0220_.07.0293a19: 等菩提不退轉記。亦不見法於佛無上正等
T0220_.07.0293a20: 菩提有能證者證處證時及由此證皆不可
T0220_.07.0293a21: 得。佛告善現。如是如是如汝所説。善現。若
T0220_.07.0293a22: 菩薩摩訶薩於一切法無所得時。不作是念。
T0220_.07.0293a23: 我於無上正等菩提當能證得。我用是法。於
T0220_.07.0293a24: 如是時。於如是處。證得無上正等菩提。所
T0220_.07.0293a25: 以者何。善現。諸菩薩摩訶薩修行如是甚深
T0220_.07.0293a26: 般若波羅蜜多。無如是等一切分別。何以故。
T0220_.07.0293a27: 善現。甚深般若波羅蜜多。一切分別皆遠離
T0220_.07.0293a28: 故。若起如是種種分別。非行般若波羅蜜多
T0220_.07.0293a29: 第二分同學品第六十一之一
T0220_.07.0293b01: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0293b02: 多。極爲甚深難見難覺。不可尋思過尋思境。
T0220_.07.0293b03: 微密聰敏智者所證諸相分別畢竟離故。世
T0220_.07.0293b04: 尊。若善男子善女人等。於此般若波羅蜜多
T0220_.07.0293b05: 甚深經典。常樂聽聞受持讀誦。究竟通利如
T0220_.07.0293b06: 理思惟。依教修行爲他正説。乃至無上正等
T0220_.07.0293b07: 菩提。不雜諸餘心心所法。是善男子善女人
T0220_.07.0293b08: 等。非爲成就少分善根。可於是中能辦斯事。
T0220_.07.0293b09: 爾時佛告天帝釋言。如是如是如汝所説。憍
T0220_.07.0293b10: 尸迦。若善男子善女人等。於此般若波羅蜜
T0220_.07.0293b11: 多甚深經典。常樂聽聞受持讀誦。究竟通利
T0220_.07.0293b12: 如理思惟。依教修行爲他正説。乃至無上正
T0220_.07.0293b13: 等菩提。不雜諸餘心心所法。是善男子善女
T0220_.07.0293b14: 人等。必定成就廣大善根。當於是中能辦斯
T0220_.07.0293b15: 事。憍尸迦。若善男子善女人等。假使能勸此
T0220_.07.0293b16: 贍部洲乃至三千大千世界諸有情類。皆令
T0220_.07.0293b17: 受行十善業道若四靜慮若四無量若四無色
T0220_.07.0293b18: 定若五神通等無量功徳。有善男子善女人
T0220_.07.0293b19: 等。於此般若波羅蜜多甚深經典。常樂聽聞
T0220_.07.0293b20: 受持讀誦。究竟通利如理思惟。依教修行爲
T0220_.07.0293b21: 他正説。是善男子善女人等所獲功徳。勝前
T0220_.07.0293b22: 福聚百倍千倍。乃至鄔波尼殺曇倍
T0220_.07.0293b23: 爾時衆中有一苾芻語天帝釋言。憍尸迦。若
T0220_.07.0293b24: 善男子善女人等。於此般若波羅蜜多甚深
T0220_.07.0293b25: 經典攝心不亂。常樂聽聞受持讀誦。究竟通
T0220_.07.0293b26: 利如理思惟。依教修行爲他正説。乃至無上
T0220_.07.0293b27: 正等菩提。不雜諸餘心心所法。是善男子善
T0220_.07.0293b28: 女人等所獲功徳。勝贍部洲乃至三千大千
T0220_.07.0293b29: 世界諸有情類。皆共受行十善業道若四靜
T0220_.07.0293c01: 慮若四無量若四無色定若五神通等無量功
T0220_.07.0293c02: 徳。天帝釋言。是善男子善女人等。初發一
T0220_.07.0293c03: 念一切相智相應心時所獲功徳。已勝一切
T0220_.07.0293c04: 滿贍部洲乃至三千大千世界諸有情類。皆
T0220_.07.0293c05: 共受行十善業道若四靜慮若四無量若四無
T0220_.07.0293c06: 色定若五神通等無量功徳多百千倍。何況
T0220_.07.0293c07: 復能於此般若波羅蜜多甚深經典攝心不
T0220_.07.0293c08: 亂。常樂聽聞受持讀誦。究竟通利如理思惟。
T0220_.07.0293c09: 依教修行爲他正説。乃至無上正等菩提。不
T0220_.07.0293c10: 雜諸餘心心所法。所獲功徳不可挍量。苾芻
T0220_.07.0293c11: 當知。是善男子善女人等功徳智慧。非但勝
T0220_.07.0293c12: 彼滿贍部洲乃至三千大千世界諸有情類。
T0220_.07.0293c13: 皆共受行十善業道四靜慮等無量功徳。亦
T0220_.07.0293c14: 勝一切世間天人阿素洛等所有功徳。所以
T0220_.07.0293c15: 者何。是善男子善女人等。速證無上正等菩
T0220_.07.0293c16: 提。饒益有情無邊際故。苾芻當知。是善男
T0220_.07.0293c17: 子善女人等功徳智慧。非但勝於世間天人
T0220_.07.0293c18: 阿素洛等所有功徳。亦勝一切預流一來不
T0220_.07.0293c19: 還阿羅漢獨覺所有功徳。所以者何。是善男
T0220_.07.0293c20: 子善女人等。速證無上正等菩提。饒益有情
T0220_.07.0293c21: 無邊際故。苾芻當知。是善男子善女人等功
T0220_.07.0293c22: 徳智慧。非但勝彼一切預流一來不還阿羅
T0220_.07.0293c23: 漢獨覺所有功徳。亦勝一切菩薩摩訶薩遠
T0220_.07.0293c24: 離般若波羅蜜多方便善巧。修行布施淨戒
T0220_.07.0293c25: 安忍精進靜慮波羅蜜多。安住内空乃至無
T0220_.07.0293c26: 性自性空。安住眞如乃至不思議界。安住苦
T0220_.07.0293c27: 集滅道聖諦。修行四靜慮四無量四無色定。
T0220_.07.0293c28: 修行八解脱八勝處九次第定十遍處。修行
T0220_.07.0293c29: 四念住乃至八聖道支。修行空無相無願解
T0220_.07.0294a01: 脱門。修行極喜地乃至法雲地。修行一切陀
T0220_.07.0294a02: 羅尼門三摩地門。修行五眼六神通。修行如
T0220_.07.0294a03: 來十力乃至十八佛不共法。修行無忘失法
T0220_.07.0294a04: 恒住捨性。修行一切智道相智一切相智。修
T0220_.07.0294a05: 行順逆十二縁起觀。嚴淨佛土成熟有情。修
T0220_.07.0294a06: 諸菩薩摩訶薩行。及修無上正等覺者所有
T0220_.07.0294a07: 功徳。何以故。是善男子善女人等。速證無上
T0220_.07.0294a08: 正等菩提。饒益有情無邊際故。苾芻當知。
T0220_.07.0294a09: 是善男子善女人等功徳智慧。亦勝一切菩
T0220_.07.0294a10: 薩摩訶薩遠離方便善巧修行般若波羅蜜多
T0220_.07.0294a11: 者所有功徳。何以故。是善男子善女人等。速
T0220_.07.0294a12: 證無上正等菩提。饒益有情無邊際故。苾芻
T0220_.07.0294a13: 當知。是善男子善女人等。即是菩薩摩訶薩。
T0220_.07.0294a14: 是菩薩摩訶薩如説修行甚深般若波羅蜜
T0220_.07.0294a15: 多故。不爲一切世間天人阿素洛等及餘菩
T0220_.07.0294a16: 薩獨覺聲聞之所勝伏。能紹一切智智種性
T0220_.07.0294a17: 令不斷絶。常不遠離諸佛菩薩眞勝善友。不
T0220_.07.0294a18: 久當坐妙菩提座。降伏一切惡魔眷屬。證得
T0220_.07.0294a19: 無上正等菩提。拔諸有情生老病死。令得究
T0220_.07.0294a20: 竟寂靜安樂。苾芻當知。是菩薩摩訶薩如説
T0220_.07.0294a21: 修行甚深般若波羅蜜多故。常學菩薩摩訶
T0220_.07.0294a22: 薩衆所應學法。不學聲聞及獨覺等所應學
T0220_.07.0294a23: 法。苾芻當知。是菩薩摩訶薩修行如是甚深
T0220_.07.0294a24: 般若波羅蜜多。常學菩薩摩訶薩衆所應學
T0220_.07.0294a25: 故。護世四王領己天衆來到其所。供養恭敬
T0220_.07.0294a26: 尊重讃歎。作如是言。善哉大士。當速精進學
T0220_.07.0294a27: 諸菩薩摩訶薩衆所應學法。勿學聲聞及獨
T0220_.07.0294a28: 覺等所應學法。若如是學疾當安坐妙菩提
T0220_.07.0294a29: 座。證得無上正等菩提。如先如來應正等覺
T0220_.07.0294b01: 受四天王所奉四鉢汝亦當受。如昔護世四
T0220_.07.0294b02: 大天王奉上四鉢我亦當奉。苾芻當知。是菩
T0220_.07.0294b03: 薩摩訶薩修行如是甚深般若波羅蜜多。常
T0220_.07.0294b04: 學菩薩摩訶薩衆所應學故。我等天帝領己
T0220_.07.0294b05: 天衆來到其所。供養恭敬尊重讃歎。作如是
T0220_.07.0294b06: 言。善哉大士。當速精進修諸菩薩摩訶薩衆
T0220_.07.0294b07: 所應學法。勿學聲聞及獨覺等所應學法。若
T0220_.07.0294b08: 如是學疾當安坐妙菩提座。證得無上正等
T0220_.07.0294b09: 菩提。轉妙法輪度有情衆。苾芻當知。是菩薩
T0220_.07.0294b10: 摩訶薩修行如是甚深般若波羅蜜多。當學
T0220_.07.0294b11: 菩薩摩訶薩衆所應學故。妙時分天子領時
T0220_.07.0294b12: 分天衆來到其所。供養恭敬尊重讃歎。作如
T0220_.07.0294b13: 是言。善哉大士。當速精進學諸菩薩摩訶薩
T0220_.07.0294b14: 衆所應學法。勿學聲聞及獨覺等所應學法。
T0220_.07.0294b15: 若如是學疾當安坐妙菩提座。證得無上正
T0220_.07.0294b16: 等菩提。轉妙法輪度有情衆。苾芻當知。是
T0220_.07.0294b17: 菩薩摩訶薩修行如是甚深般若波羅蜜多。
T0220_.07.0294b18: 常學菩薩摩訶薩衆所應學故。妙喜足天子
T0220_.07.0294b19: 領喜足天衆來到其所。供養恭敬尊重讃歎。
T0220_.07.0294b20: 作如是言。善哉大士。當速精進學諸菩薩摩
T0220_.07.0294b21: 訶薩衆所應學法。勿學聲聞及獨覺等所應
T0220_.07.0294b22: 學法。若如是學疾當安坐妙菩提座。證得無
T0220_.07.0294b23: 上正等菩提。轉妙法輪度有情衆。苾芻當
T0220_.07.0294b24: 知。是菩薩摩訶薩修行如是甚深般若波羅
T0220_.07.0294b25: 蜜多。常學菩薩摩訶薩衆所應學故。樂變化
T0220_.07.0294b26: 天子領樂變化天衆來到其所。供養恭敬尊
T0220_.07.0294b27: 重讃歎。作如是言。善哉大士。當速精進學
T0220_.07.0294b28: 諸菩薩摩訶薩衆所應學法。勿學聲聞及獨
T0220_.07.0294b29: 覺等所應學法。若如是學疾當安坐妙菩提
T0220_.07.0294c01: 座。證得無上正等菩提。轉妙法輪度有情衆。
T0220_.07.0294c02: 苾芻當知。是菩薩摩訶薩修行如是甚深般
T0220_.07.0294c03: 若波羅蜜多。常學菩薩摩訶薩衆所應學故。
T0220_.07.0294c04: 妙自在天子領他化自在天衆來到其所。供
T0220_.07.0294c05: 養恭敬尊重讃歎。作如是言。善哉大士。當速
T0220_.07.0294c06: 精進學諸菩薩摩訶薩衆所應學法。勿學聲
T0220_.07.0294c07: 聞及獨覺等所應學法。若如是學疾當安坐。
T0220_.07.0294c08: 妙菩提座。證得無上正等菩提。轉妙法輪度
T0220_.07.0294c09: 有情衆。苾芻當知。是菩薩摩訶薩修行如是
T0220_.07.0294c10: 甚深般若波羅蜜多。常學菩薩摩訶薩衆所
T0220_.07.0294c11: 應學故。索訶界主大梵天王領梵衆天梵輔
T0220_.07.0294c12: 天梵會天衆來到其所。供養恭敬尊重讃歎。
T0220_.07.0294c13: 作如是言。善哉大士。當速精進學諸菩薩摩
T0220_.07.0294c14: 訶薩衆所應學法。勿學聲聞及獨覺等所應
T0220_.07.0294c15: 學法。若如是學疾當安坐妙菩提座。證得無
T0220_.07.0294c16: 上正等菩提。我當往詣菩提樹下。慇懃請轉
T0220_.07.0294c17: 無上法輪。利樂無邊諸有情衆。苾芻當知。是
T0220_.07.0294c18: 菩薩摩訶薩修行如是甚深般若波羅蜜多。
T0220_.07.0294c19: 常學菩薩摩訶薩衆所應學故。極光淨天與
T0220_.07.0294c20: 光天少光天無量光天衆來到其所。供養恭
T0220_.07.0294c21: 敬尊重讃歎。遍淨天與淨天少淨天無量淨
T0220_.07.0294c22: 天衆來到其所。供養恭敬尊重讃歎。廣果天
T0220_.07.0294c23: 與廣天少廣天無量廣天衆來到其所。供養
T0220_.07.0294c24: 恭敬尊重讃歎。色究竟天與無煩天無熱天
T0220_.07.0294c25: 善現天善見天衆來到其所。供養恭敬尊重
T0220_.07.0294c26: 讃歎。各作是言。善哉大士。當速精進學諸菩
T0220_.07.0294c27: 薩摩訶薩衆所應學法。勿學聲聞及獨覺等
T0220_.07.0294c28: 所應學法。若如是學疾當安坐妙菩提座。證
T0220_.07.0294c29: 得無上正等菩提。轉妙法輪度有情衆。苾芻
T0220_.07.0295a01: 當知。是菩薩摩訶薩。如説修行甚深般若波
T0220_.07.0295a02: 羅蜜多故。一切如來應正等覺。及諸菩薩摩
T0220_.07.0295a03: 訶薩衆。并諸天龍阿素。洛等常隨護念。由此
T0220_.07.0295a04: 因縁是菩薩摩訶薩。世間一切險難危厄身
T0220_.07.0295a05: 心憂苦皆不能害。苾芻當知。是菩薩摩訶薩
T0220_.07.0295a06: 如説修行甚深般若波羅蜜多故。世間所有
T0220_.07.0295a07: 四大相違所起諸病皆不侵惱。所謂眼病耳
T0220_.07.0295a08: 病鼻病舌病身病諸肢節病。如是一切四百
T0220_.07.0295a09: 四病。皆於身中永無所有。唯除重業轉現輕
T0220_.07.0295a10: 受。苾芻當知。是菩薩摩訶薩如説修行甚深
T0220_.07.0295a11: 般若波羅蜜多故。獲如是等現世功徳後世
T0220_.07.0295a12: 功徳無量無邊。諸佛世尊能知見覺
T0220_.07.0295a13: 大般若波羅蜜多經卷第四百五十四
T0220_.07.0295a14:
T0220_.07.0295a15:
T0220_.07.0295a16:
T0220_.07.0295a17:
T0220_.07.0295a18: 十五
T0220_.07.0295a19: ＊三藏法師玄奘奉 詔譯
T0220_.07.0295a20: 第二分同學品第六十一之二
T0220_.07.0295a21: 爾時具壽慶喜竊作是念。今天帝釋爲自辯
T0220_.07.0295a22: 才。宣説如是甚深般若波羅蜜多。讃歎如是
T0220_.07.0295a23: 甚深般若波羅蜜多功徳勝利。爲是如來威神
T0220_.07.0295a24: 之力。時天帝釋即知慶喜心之所念白言。大
T0220_.07.0295a25: 徳。我所宣説甚深般若波羅蜜多。我所讃歎
T0220_.07.0295a26: 甚深般若波羅蜜多功徳勝利。皆是如來威
T0220_.07.0295a27: 神之力。爾時世尊告慶喜曰。如是如是。今
T0220_.07.0295a28: 天帝釋宣説讃歎甚深般若波羅蜜多功徳
T0220_.07.0295a29: 勝利。當知皆是如來神力非自辯才。所以者
T0220_.07.0295b01: 何。甚深般若波羅蜜多功徳勝利。定非一切
T0220_.07.0295b02: 世間天人阿素洛等能知能説。慶喜當知。若
T0220_.07.0295b03: 菩薩摩訶薩習學思惟。修行如是甚深般若
T0220_.07.0295b04: 波羅蜜多時。此三千大千世界一切惡魔。皆
T0220_.07.0295b05: 生疑惑咸作是念。此菩薩摩訶薩爲證實際。
T0220_.07.0295b06: 退取預流一來不還阿羅漢果獨覺菩提。爲
T0220_.07.0295b07: 趣無上正等菩提。復次慶喜。若菩薩摩訶薩
T0220_.07.0295b08: 不離如是甚深般若波羅蜜多時。諸惡魔生
T0220_.07.0295b09: 大愁惱。身心痛切如中毒箭。復次慶喜。若菩
T0220_.07.0295b10: 薩摩訶薩修行如是甚深般若波羅蜜多時。
T0220_.07.0295b11: 諸惡魔來至其所。化作種種可怖畏事。欲令
T0220_.07.0295b12: 菩薩身心驚恐迷失無上正等覺心。於所修
T0220_.07.0295b13: 行情懷退屈。乃至發起一念亂意障得無上
T0220_.07.0295b14: 正等菩提。是彼惡魔深心所願。爾時慶喜即
T0220_.07.0295b15: 白佛言。爲諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0295b16: 多時。皆爲惡魔之所惱亂。爲有惱亂不惱亂
T0220_.07.0295b17: 者。佛告慶喜。非諸菩薩摩訶薩行深般若波
T0220_.07.0295b18: 羅蜜多時。皆爲惡魔之所惱亂。然有惱亂不
T0220_.07.0295b19: 惱亂者。具壽慶喜復白佛言。何等菩薩摩訶
T0220_.07.0295b20: 薩行深般若波羅蜜多時。爲諸惡魔之所惱
T0220_.07.0295b21: 亂。何等菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0295b22: 不爲惡魔之所惱亂。佛告慶喜。若菩薩摩訶
T0220_.07.0295b23: 薩先世聞此甚深般若波羅蜜多。心不信解
T0220_.07.0295b24: 毀呰誹謗。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0295b25: 多時。爲諸惡魔之所惱亂。若菩薩摩訶薩先
T0220_.07.0295b26: 世聞此甚深般若波羅蜜多。信解讃美不生
T0220_.07.0295b27: 誹謗。是菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0295b28: 不爲惡魔之所惱亂。復次慶喜。若菩薩摩訶
T0220_.07.0295b29: 薩先世聞此甚深般若波羅蜜多。疑惑猶豫
T0220_.07.0295c01: 爲有爲無爲實不實。是菩薩摩訶薩行深般
T0220_.07.0295c02: 若波羅蜜多時。爲諸惡魔之所惱亂。若菩薩
T0220_.07.0295c03: 摩訶薩先世聞此甚深般若波羅蜜多。其心
T0220_.07.0295c04: 不生疑惑猶豫信定實有。是菩薩摩訶薩行
T0220_.07.0295c05: 深般若波羅蜜多時。不爲惡魔之所惱亂。復
T0220_.07.0295c06: 次慶喜。若菩薩摩訶薩離善知識爲惡知識
T0220_.07.0295c07: 之所攝受。不聞如是甚深般若波羅蜜多。由
T0220_.07.0295c08: 不聞故不能解了甚深般若波羅蜜多。不解
T0220_.07.0295c09: 了故不能修習甚深般若波羅蜜多。不修習
T0220_.07.0295c10: 故不能請問甚深般若波羅蜜多。不請問故
T0220_.07.0295c11: 不如説行甚深般若波羅蜜多。不如説行故
T0220_.07.0295c12: 不能證得甚深般若波羅蜜多。是菩薩摩訶
T0220_.07.0295c13: 薩行深般若波羅蜜多時。爲諸惡魔之所惱
T0220_.07.0295c14: 亂。若菩薩摩訶薩近善知識非惡知識之所
T0220_.07.0295c15: 攝受。得聞如是甚深般若波羅蜜多。由得聞
T0220_.07.0295c16: 故便能解了甚深般若波羅蜜多。由解了故
T0220_.07.0295c17: 則能修習甚深般若波羅蜜多。由修習故便
T0220_.07.0295c18: 能請問甚深般若波羅蜜多。由請問故能如
T0220_.07.0295c19: 説行甚深般若波羅蜜多。如説行故便能證
T0220_.07.0295c20: 得甚深般若波羅蜜多。是菩薩摩訶薩行深
T0220_.07.0295c21: 般若波羅蜜多時。不爲惡魔之所惱亂。復次
T0220_.07.0295c22: 慶喜。若菩薩摩訶薩遠離般若波羅蜜多。攝
T0220_.07.0295c23: 受讃歎非眞妙法。是菩薩摩訶薩行深般若
T0220_.07.0295c24: 波羅蜜多時。爲諸惡魔之所惱亂。若菩薩摩
T0220_.07.0295c25: 訶薩親近般若波羅蜜多。不攝不讃非眞妙
T0220_.07.0295c26: 法。是菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0295c27: 爲惡魔之所惱亂。復次慶喜。若菩薩摩訶薩
T0220_.07.0295c28: 遠離般若波羅蜜多。於眞妙法毀呰誹謗。爾
T0220_.07.0295c29: 時惡魔便作是念。今此菩薩與我爲伴。由彼
T0220_.07.0296a01: 毀謗眞妙法故。便有無量住菩薩乘補特伽
T0220_.07.0296a02: 羅於眞妙法亦生毀謗。由此因縁我願圓滿。
T0220_.07.0296a03: 是菩薩乘補特伽羅。設勤精進修諸善法。而
T0220_.07.0296a04: 墮聲聞或獨覺地。亦令他墮。是菩薩摩訶薩
T0220_.07.0296a05: 行深般若波羅蜜多時。爲諸惡魔之所惱亂。
T0220_.07.0296a06: 若菩薩摩訶薩親近般若波羅蜜多。於眞妙
T0220_.07.0296a07: 法讃歎信受。亦令無量住菩薩乘補特伽羅
T0220_.07.0296a08: 於眞妙法讃歎信受。由此惡魔愁憂驚怖。是
T0220_.07.0296a09: 菩薩乘補特伽羅。設不精進修諸善法。而亦
T0220_.07.0296a10: 決定不令自他退墮聲聞或獨覺地。必證無
T0220_.07.0296a11: 上正等菩提。是菩薩摩訶薩行深般若波羅
T0220_.07.0296a12: 蜜多時。不爲惡魔之所惱亂。復次慶喜。若菩
T0220_.07.0296a13: 薩摩訶薩聞説般若波羅蜜多甚深經時。作
T0220_.07.0296a14: 如是語。如是般若波羅蜜多。理趣甚深難見
T0220_.07.0296a15: 難覺。何用宣説聽聞受持讀誦思惟精勤修
T0220_.07.0296a16: 習書寫流布此經典爲。我尚不能得其源底。
T0220_.07.0296a17: 況餘薄福淺智者哉。時有無量住菩薩乘補
T0220_.07.0296a18: 特伽羅。聞其所説心皆驚怖。便退無上正等
T0220_.07.0296a19: 覺心。墮二乘地。是菩薩摩訶薩行深般若波
T0220_.07.0296a20: 羅蜜多時。爲諸惡魔之所惱亂。若菩薩摩訶
T0220_.07.0296a21: 薩聞説般若波羅蜜多甚深經時。作如是語。
T0220_.07.0296a22: 如是般若波羅蜜多。理趣甚深難見難覺。若
T0220_.07.0296a23: 不宣説聽聞受持讀誦思惟精勤修習書寫流
T0220_.07.0296a24: 布。能證無上正等菩提。必無是處。時有無量
T0220_.07.0296a25: 住菩薩乘補特伽羅。聞其所説歡喜踊躍。皆
T0220_.07.0296a26: 於如是甚深般若波羅蜜多。常樂聽聞受持
T0220_.07.0296a27: 讀誦。究竟通利如理思惟。精進修行爲他演
T0220_.07.0296a28: 説書寫流布。發趣無上正等菩提。是菩薩摩
T0220_.07.0296a29: 訶薩行深般若波羅蜜多時。不爲惡魔之所
T0220_.07.0296b01: 惱亂。復次慶喜。若菩薩摩訶薩恃己所有功
T0220_.07.0296b02: 徳善根。輕餘菩薩摩訶薩衆。謂作是言。我能
T0220_.07.0296b03: 修行布施波羅蜜多乃至般若波羅蜜多。汝
T0220_.07.0296b04: 等不能。我能安住内空乃至無性自性空。汝
T0220_.07.0296b05: 等不能。我能安住眞如乃至不思議界。汝等
T0220_.07.0296b06: 不能。我能安住苦集滅道聖諦。汝等不能。我
T0220_.07.0296b07: 能修行四念住乃至八聖道支。汝等不能。我
T0220_.07.0296b08: 能修行四靜慮四無量四無色定。汝等不能。
T0220_.07.0296b09: 我能修行八解脱乃至十遍處。汝等不能。我
T0220_.07.0296b10: 能修行空無相無願解脱門。汝等不能。我能
T0220_.07.0296b11: 修行極喜地乃至法雲地。汝等不能。我能修
T0220_.07.0296b12: 行淨觀地智乃至如來地智。汝等不能。我能
T0220_.07.0296b13: 修行五眼六神通。汝等不能。我能修行如來
T0220_.07.0296b14: 十力乃至十八佛不共法。汝等不能。我能修
T0220_.07.0296b15: 行無忘失法恒住捨性。汝等不能。我能修行
T0220_.07.0296b16: 一切智道相智一切相智。汝等不能。我能嚴
T0220_.07.0296b17: 淨佛土成熟有情。汝等不能。我能順逆觀縁
T0220_.07.0296b18: 起支。汝等不能。我能觀察自相共相。汝等不
T0220_.07.0296b19: 能。我能修習陀羅尼門三摩地門。汝等不能。
T0220_.07.0296b20: 我能修習一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0296b21: 菩提。汝等不能。爾時惡魔歡喜踊躍言。此菩
T0220_.07.0296b22: 薩是我伴黨。輪迴生死未有出期。是菩薩摩
T0220_.07.0296b23: 訶薩行深般若波羅蜜多時。爲諸惡魔之所
T0220_.07.0296b24: 惱亂。若菩薩摩訶薩不恃己有功徳善根。輕
T0220_.07.0296b25: 餘菩薩摩訶薩衆。雖常精勤修諸善法。而不
T0220_.07.0296b26: 執著諸善法相。是菩薩摩訶薩行深般若波
T0220_.07.0296b27: 羅蜜多時。不爲惡魔之所惱亂。復次慶喜。若
T0220_.07.0296b28: 菩薩摩訶薩自恃名姓衆所識知。輕蔑諸餘
T0220_.07.0296b29: 修善菩薩。常讃己徳毀呰他過。實無不退轉
T0220_.07.0296c01: 菩薩摩訶薩諸行状相。而謂實有。起諸煩惱
T0220_.07.0296c02: 自讃毀他。言汝等無菩薩名姓。唯我獨有菩
T0220_.07.0296c03: 薩名姓。由増上慢輕蔑毀呰諸餘菩薩摩訶
T0220_.07.0296c04: 薩衆。爾時惡魔見此事已。便作是念。今此
T0220_.07.0296c05: 菩薩令我國土宮殿不空。増益地獄傍生鬼
T0220_.07.0296c06: 界。是時惡魔助其神力。令轉増盛威勢辯才。
T0220_.07.0296c07: 由此多人信受其語。因斯勸發同彼惡見。同
T0220_.07.0296c08: 惡見已隨彼邪學。隨邪學已煩惱熾盛。心顛
T0220_.07.0296c09: 倒故諸所發起身語意業。皆能感得不可愛
T0220_.07.0296c10: 樂衰損苦果。由此因縁。増長地獄傍生鬼界。
T0220_.07.0296c11: 令魔宮殿國土充滿。由是惡魔歡喜踊躍。諸
T0220_.07.0296c12: 有所作隨意自在。是菩薩摩訶薩行深般若
T0220_.07.0296c13: 波羅蜜多時。爲諸惡魔之所惱亂。若菩薩
T0220_.07.0296c14: 摩訶薩不恃己有虚妄姓名輕蔑諸餘修善菩
T0220_.07.0296c15: 薩。於諸功徳無増上慢。常不自讃亦不毀他。
T0220_.07.0296c16: 能善覺知諸惡魔事。是菩薩摩訶薩行深般
T0220_.07.0296c17: 若波羅蜜多時。不爲惡魔之所惱亂。復次慶
T0220_.07.0296c18: 喜。若菩薩摩訶薩與求聲聞獨覺乘者。更相
T0220_.07.0296c19: 毀蔑誹謗鬪諍。爾時惡魔見此事已。便作是
T0220_.07.0296c20: 念。今此菩薩遠離無上正等菩提。親近地獄
T0220_.07.0296c21: 傍生鬼界。所以者何。更相毀蔑誹謗鬪諍。非
T0220_.07.0296c22: 菩提道。但是地獄傍生鬼界險惡趣道。作是
T0220_.07.0296c23: 念已歡喜踊躍。令此菩薩威力轉盛。使無量
T0220_.07.0296c24: 人増長惡業。是菩薩摩訶薩行深般若波羅
T0220_.07.0296c25: 蜜多時。爲諸惡魔之所惱亂。若菩薩摩訶薩
T0220_.07.0296c26: 與求聲聞獨覺乘者。不相毀蔑誹謗鬪諍。方
T0220_.07.0296c27: 便化導令趣大乘。或令勤修自乘善法。是菩
T0220_.07.0296c28: 薩摩訶薩行深般若波羅蜜多時。不爲惡魔
T0220_.07.0296c29: 之所惱亂。復次慶喜。若菩薩摩訶薩與求無
T0220_.07.0297a01: 上正等菩提忍辱柔和諸菩薩衆。鬪諍誹謗
T0220_.07.0297a02: 互相毀蔑。爾時惡魔見此事已。便作是念。此
T0220_.07.0297a03: 二菩薩倶遠所求一切智智。皆近地獄傍生
T0220_.07.0297a04: 餓鬼阿素洛等諸險惡趣。所以者何。鬪諍誹
T0220_.07.0297a05: 謗互相毀蔑非菩提道。但是地獄傍生餓鬼
T0220_.07.0297a06: 阿素洛等險惡趣路。是時惡魔作此念已。歡
T0220_.07.0297a07: 喜踊躍増其威勢。令二朋黨鬪諍不息。是菩
T0220_.07.0297a08: 薩摩訶薩行深般若波羅蜜多時。爲諸惡魔
T0220_.07.0297a09: 之所惱亂。若菩薩摩訶薩與求無上正等菩
T0220_.07.0297a10: 提忍辱柔和諸菩薩衆。不相鬪諍誹謗毀蔑。
T0220_.07.0297a11: 但相勸率修殊勝行。速趣無上正等菩提。是
T0220_.07.0297a12: 菩薩摩訶薩行深般若波羅蜜多時。不爲惡
T0220_.07.0297a13: 魔之所惱亂。復次慶喜。若菩薩摩訶薩未得
T0220_.07.0297a14: 無上大菩提記。於得無上大菩提記諸菩薩
T0220_.07.0297a15: 摩訶薩。起瞋忿心。鬪諍輕蔑罵辱誹謗。是菩
T0220_.07.0297a16: 薩摩訶薩隨起爾許念不饒益心。還退爾許
T0220_.07.0297a17: 劫曾修勝行。經爾許時遠離善友。還受爾許
T0220_.07.0297a18: 生死繋縛。若不棄捨大菩提心。還爾許劫被
T0220_.07.0297a19: 戴甲胄。勤修勝行時無間斷。然後乃補所退
T0220_.07.0297a20: 功徳。爾時慶喜。白言世尊。是菩薩摩訶薩所
T0220_.07.0297a21: 起惡心。生死罪苦。爲要流轉。經爾許時爲
T0220_.07.0297a22: 於中間亦得出離。是菩薩摩訶薩所退勝行。
T0220_.07.0297a23: 爲要精勤。經爾許劫然後乃補。爲於中間有
T0220_.07.0297a24: 復本義。佛告慶喜。我爲菩薩獨覺聲聞。説有
T0220_.07.0297a25: 出罪還補善法。慶喜當知。若菩薩摩訶薩未
T0220_.07.0297a26: 得無上大菩提記。於得無上大菩提記諸菩
T0220_.07.0297a27: 薩摩訶薩。起瞋忿心。鬪諍輕蔑罵辱誹謗。後
T0220_.07.0297a28: 無慚愧懷惡不捨。不能如法發露悔過。我説
T0220_.07.0297a29: 彼類於其中間。無有出罪還補善義。要爾許
T0220_.07.0297b01: 劫流轉生死。遠離善友衆苦所縛。若不棄捨
T0220_.07.0297b02: 大菩提心。要爾許劫被戴甲胄。勤修勝行時
T0220_.07.0297b03: 無間斷。然後乃補所退功徳。若菩薩摩訶薩
T0220_.07.0297b04: 未得無上大菩提記。於得無上大菩提記諸菩
T0220_.07.0297b05: 薩摩訶薩。起瞋忿心。鬪諍輕蔑罵辱誹謗。後
T0220_.07.0297b06: 生慚愧心不繋惡。尋能如法發露悔過。作如
T0220_.07.0297b07: 是念。我今已得難得人身。何容復起如是過
T0220_.07.0297b08: 惡失大善利。我應饒益一切有情。何容於中
T0220_.07.0297b09: 反作衰損。我應恭敬一切有情如僕事主。何
T0220_.07.0297b10: 容於中反生憍慢罵辱凌蔑。我應忍受一切
T0220_.07.0297b11: 有情捶打呵叱。何容於中反以暴惡身語加
T0220_.07.0297b12: 報。我應和解一切有情令相敬愛。何容復起
T0220_.07.0297b13: 勃惡語言與彼乖諍。我應堪忍一切有情長時
T0220_.07.0297b14: 履踐。猶如道路亦如橋梁。何容於彼反加凌
T0220_.07.0297b15: 辱。我求無上正等菩提。爲拔有情生死大苦。
T0220_.07.0297b16: 令得究竟安樂涅槃。何容反欲加之以苦。我
T0220_.07.0297b17: 應從今盡未來際。如癡如瘂如聾如盲。於諸
T0220_.07.0297b18: 有情無所分別。假使斬截頭足手臂。挑眼割
T0220_.07.0297b19: 耳劓鼻截舌。及餘一切身分肢體。於彼有情
T0220_.07.0297b20: 終不起惡。若我起惡則便退壞所發無上正
T0220_.07.0297b21: 等覺心。障礙所求一切智智。不能利益安樂
T0220_.07.0297b22: 有情。慶喜當知。是菩薩摩訶薩我説中間亦
T0220_.07.0297b23: 有出罪還補善義。非要經於爾許劫數流轉
T0220_.07.0297b24: 生死。惡魔於彼不能惱亂。疾證無上正等菩
T0220_.07.0297b25: 提。復次慶喜。住菩薩乘諸善男子善女人等。
T0220_.07.0297b26: 與求聲聞獨覺乘者不應交渉。設與交渉不
T0220_.07.0297b27: 應共住。設與共住不應與彼論議決擇。所以
T0220_.07.0297b28: 者何。若與彼類論議決擇。或當發動忿恚等
T0220_.07.0297b29: 心。或復起於麁惡言説。然諸菩薩於有情
T0220_.07.0297c01: 類。不應發起忿恚等心。亦不應生麁惡言説。
T0220_.07.0297c02: 設被斬截首足身分。亦不應起忿恚麁言。所
T0220_.07.0297c03: 以者何。諸菩薩摩訶薩應作是念。我求無上
T0220_.07.0297c04: 正等菩提。爲拔有情生死衆苦。令得究竟利
T0220_.07.0297c05: 益安樂。何容於彼翻爲惡事。慶喜當知。若
T0220_.07.0297c06: 菩薩摩訶薩於有情類。起忿恚心發麁惡語。
T0220_.07.0297c07: 便礙無上正等菩提。亦壞無邊菩薩行法。是
T0220_.07.0297c08: 故菩薩摩訶薩衆。欲得無上正等菩提。於諸
T0220_.07.0297c09: 有情不應忿恚。亦不應起麁惡言説。具壽慶
T0220_.07.0297c10: 喜。白言世尊。諸菩薩摩訶薩與菩薩摩訶薩
T0220_.07.0297c11: 云何共住。佛告慶喜。諸菩薩摩訶薩與菩薩
T0220_.07.0297c12: 摩訶薩。共住相視應如大師。所以者何。是諸
T0220_.07.0297c13: 菩薩展轉相視。應作是念。彼皆是我眞善知
T0220_.07.0297c14: 識。與我爲伴同乘一船。學處學時及所學法。
T0220_.07.0297c15: 若由此學皆無有異。如彼應學布施波羅蜜
T0220_.07.0297c16: 多乃至般若波羅蜜多。我亦應學。如彼應學
T0220_.07.0297c17: 内空乃至無性自性空。我亦應學。如彼應學
T0220_.07.0297c18: 眞如乃至不思議界。我亦應學。如彼應學苦
T0220_.07.0297c19: 集滅道聖諦。我亦應學。如彼應學四念住乃
T0220_.07.0297c20: 至八聖道支。我亦應學。如彼應學四靜慮四
T0220_.07.0297c21: 無量四無色定。我亦應學。如彼應學八解脱
T0220_.07.0297c22: 乃至十遍處。我亦應學。如彼應學空無相無
T0220_.07.0297c23: 願解脱門。我亦應學。如彼應學極喜地乃至
T0220_.07.0297c24: 法雲地。我亦應學。如彼應學一切陀羅尼門
T0220_.07.0297c25: 三摩地門。我亦應學。如彼應學五眼六神通。
T0220_.07.0297c26: 我亦應學。如彼應學如來十力乃至十八佛
T0220_.07.0297c27: 不共法。我亦應學。如彼應學無忘失法恒住
T0220_.07.0297c28: 捨性。我亦應學。如彼應學成熟有情嚴淨佛
T0220_.07.0297c29: 土。我亦應學。如彼應學一切智道相智一
T0220_.07.0298a01: 切相智。我亦應學。復作是念。彼諸菩薩爲我
T0220_.07.0298a02: 等説大菩提道。即我良伴亦我導師。若彼菩
T0220_.07.0298a03: 薩摩訶薩住雜染作意。離一切智智相應作
T0220_.07.0298a04: 意。我當於中不同其學。若彼菩薩摩訶薩離
T0220_.07.0298a05: 雜染作意。不離一切智智相應作意。我當於
T0220_.07.0298a06: 中毎同其學。慶喜當知。若菩薩摩訶薩能如
T0220_.07.0298a07: 是學。菩提資糧疾得圓滿。若菩薩摩訶薩如
T0220_.07.0298a08: 是學時。與諸菩薩摩訶薩衆名爲同學
T0220_.07.0298a09: 第二分同性品第六十二之一
T0220_.07.0298a10: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.07.0298a11: 薩同性。由諸菩薩摩訶薩住此中學名爲同
T0220_.07.0298a12: 學。佛告善現。内空是菩薩摩訶薩同性。外
T0220_.07.0298a13: 空乃至無性自性空是菩薩摩訶薩同性。諸
T0220_.07.0298a14: 菩薩摩訶薩住中學故名爲同學。由此同學
T0220_.07.0298a15: 速證無上正等菩提。復次善現。色色性空。
T0220_.07.0298a16: 受想行識受想行識性空。是菩薩摩訶薩同
T0220_.07.0298a17: 性。眼處眼處性空。乃至意處意處性空。是
T0220_.07.0298a18: 菩薩摩訶薩同性。色處色處性空。乃至法
T0220_.07.0298a19: 處法處性空。是菩薩摩訶薩同性。眼界眼界
T0220_.07.0298a20: 性空。乃至意界意界性空。是菩薩摩訶薩
T0220_.07.0298a21: 同性。色界色界性空。乃至法界法界性空。是
T0220_.07.0298a22: 菩薩摩訶薩同性。眼識界眼識界性空。乃至
T0220_.07.0298a23: 意識界意識界性空。是菩薩摩訶薩同性。眼
T0220_.07.0298a24: 觸眼觸性空。乃至意觸意觸性空。是菩薩摩
T0220_.07.0298a25: 訶薩同性。眼觸爲縁所生諸受眼觸爲縁所
T0220_.07.0298a26: 生諸受性空。乃至意觸爲縁所生諸受意觸
T0220_.07.0298a27: 爲縁所生諸受性空。是菩薩摩訶薩同性。地
T0220_.07.0298a28: 界地界性空。乃至識界識界性空。是菩薩摩
T0220_.07.0298a29: 訶薩同性。無明無明性空。乃至老死老死性
T0220_.07.0298b01: 空。是菩薩摩訶薩同性。布施波羅蜜多布施
T0220_.07.0298b02: 波羅蜜多性空。乃至般若波羅蜜多般若波
T0220_.07.0298b03: 羅蜜多性空。是菩薩摩訶薩同性。内空内空
T0220_.07.0298b04: 性空。乃至無性自性空。無性自性空性空。是
T0220_.07.0298b05: 菩薩摩訶薩同性。眞如眞如性空。乃至不思
T0220_.07.0298b06: 議界不思議界性空。是菩薩摩訶薩同性。苦
T0220_.07.0298b07: 聖諦苦聖諦性空。集滅道聖諦集滅道聖諦
T0220_.07.0298b08: 性空。是菩薩摩訶薩同性。四念住四念住性
T0220_.07.0298b09: 空。乃至八聖道支八聖道支性空。是菩薩摩
T0220_.07.0298b10: 訶薩同性。四靜慮四靜慮性空。四無量四無
T0220_.07.0298b11: 色定四無量四無色定性空。是菩薩摩訶薩
T0220_.07.0298b12: 同性。八解脱八解脱性空。乃至十遍處十遍
T0220_.07.0298b13: 處性空。是菩薩摩訶薩同性。空解脱門空解
T0220_.07.0298b14: 脱門性空。無相無願解脱門無相無願解脱
T0220_.07.0298b15: 門性空。是菩薩摩訶薩同性。淨觀地淨觀地
T0220_.07.0298b16: 性空。乃至如來地如來地性空。是菩薩摩訶
T0220_.07.0298b17: 薩同性。極喜地極喜地性空。乃至法雲地法
T0220_.07.0298b18: 雲地性空。是菩薩摩訶薩同性陀羅尼門。陀
T0220_.07.0298b19: 羅尼門性空。三摩地門三摩地門性空。是菩
T0220_.07.0298b20: 薩摩訶薩同性。五眼五眼性空。六神通六神
T0220_.07.0298b21: 通性空。是菩薩摩訶薩同性。如來十力如來
T0220_.07.0298b22: 十力性空。乃至十八佛不共法十八佛不共
T0220_.07.0298b23: 法性空。是菩薩摩訶薩同性。無忘失法無
T0220_.07.0298b24: 忘失法性空。恒住捨性恒住捨性性空。是菩
T0220_.07.0298b25: 薩摩訶薩同性。一切智一切智性空。道相
T0220_.07.0298b26: 智一切相智道相智一切相智性空。是菩薩
T0220_.07.0298b27: 摩訶薩同性。預流果預流果性空。乃至獨覺
T0220_.07.0298b28: 菩提獨覺菩提性空。是菩薩摩訶薩同性。菩
T0220_.07.0298b29: 薩摩訶薩行菩薩摩訶薩行性空。是菩薩摩
T0220_.07.0298c01: 訶薩同性。佛無上正等菩提佛無上正等菩
T0220_.07.0298c02: 提性空。是菩薩摩訶薩同性。諸菩薩摩訶薩
T0220_.07.0298c03: 住中學故名爲同學。由此同學速證無上正
T0220_.07.0298c04: 等菩提
T0220_.07.0298c05: 爾時善現復白佛言。世尊。若菩薩摩訶薩爲
T0220_.07.0298c06: 色盡故學。爲受想行識盡故學。是學一切
T0220_.07.0298c07: 智智不。爲色離故學。爲受想行識離故學。是
T0220_.07.0298c08: 學一切智智不。爲色滅故學。爲受想行識滅
T0220_.07.0298c09: 故學。是學一切智智不。爲色不生故學。爲
T0220_.07.0298c10: 受想行識不生故學。是學一切智智不。世尊
T0220_.07.0298c11: 若菩薩摩訶薩。如是乃至爲菩薩摩訶薩行
T0220_.07.0298c12: 盡故學。爲佛無上正等菩提盡故學。是學一
T0220_.07.0298c13: 切智智不。爲菩薩摩訶薩行離故學。爲佛無
T0220_.07.0298c14: 上正等菩提離故學。是學一切智智不。爲菩
T0220_.07.0298c15: 薩摩訶薩行滅故學。爲佛無上正等菩提滅
T0220_.07.0298c16: 故學。是學一切智智不。爲菩薩摩訶薩行不
T0220_.07.0298c17: 生故學。爲佛無上正等菩提不生故學。是學
T0220_.07.0298c18: 一切智智不。佛告善現。如汝所説。若菩薩
T0220_.07.0298c19: 摩訶薩爲色盡故離故滅故不生故學是學一
T0220_.07.0298c20: 切智智不。爲受想行識盡故離故滅故不生
T0220_.07.0298c21: 故學是學一切智智不。如是乃至爲菩薩摩
T0220_.07.0298c22: 訶薩行盡故離故滅故不生故學是學一切智
T0220_.07.0298c23: 智不。爲佛無上正等菩提盡故離故滅故不
T0220_.07.0298c24: 生故學。是學一切智智不者。善現於意云
T0220_.07.0298c25: 何。色眞如盡離滅斷不。受想行識眞如盡離
T0220_.07.0298c26: 滅斷不。如是乃至菩薩摩訶薩行眞如盡離
T0220_.07.0298c27: 滅斷不。佛無上正等菩提眞如盡離滅斷不。
T0220_.07.0298c28: 善現對曰。不也世尊。不也善逝。佛告善現。若
T0220_.07.0298c29: 菩薩摩訶薩於眞如如是學。是學一切智智。
T0220_.07.0299a01: 善現當知。眞如無盡無離無滅無斷不可作
T0220_.07.0299a02: 證。若菩薩摩訶薩於眞如如是學。是學一切
T0220_.07.0299a03: 智智。復次善現。若菩薩摩訶薩如是學時。是
T0220_.07.0299a04: 學布施波羅蜜多乃至般若波羅蜜多。是學
T0220_.07.0299a05: 内空乃至無性自性空。是學眞如乃至不思
T0220_.07.0299a06: 議界。是學苦集滅道聖諦。是學四念住乃至
T0220_.07.0299a07: 八聖道支。是學四靜慮四無量四無色定。是
T0220_.07.0299a08: 學八解脱乃至十遍處。是學空無相無願解
T0220_.07.0299a09: 脱門。是學極喜地乃至法雲地。是學一切陀
T0220_.07.0299a10: 羅尼門三摩地門。是學五眼六神通。是學如
T0220_.07.0299a11: 來十力乃至十八佛不共法。是學無忘失法
T0220_.07.0299a12: 恒住捨法。是學一切智道相智一切相智。是
T0220_.07.0299a13: 學一切菩薩摩訶薩行是學諸佛無上正等
T0220_.07.0299a14: 菩提。善現。若菩薩摩訶薩學布施波羅蜜多
T0220_.07.0299a15: 乃至諸佛無上正等菩提。當知是學一切智
T0220_.07.0299a16: 智。復次善現。若菩薩摩訶薩如是學時。至
T0220_.07.0299a17: 一切學究竟彼岸。一切天魔及諸外道所不
T0220_.07.0299a18: 能伏。疾至菩薩不退轉地。行自祖父一切如
T0220_.07.0299a19: 來應正等覺所應行處。於能護法無倒隨轉。
T0220_.07.0299a20: 能作離暗所應作法。善能成熟一切有情。巧
T0220_.07.0299a21: 能嚴淨自佛國土。名爲善學大慈大悲大喜
T0220_.07.0299a22: 大捨及餘無量無邊佛法。善現。若菩薩摩訶
T0220_.07.0299a23: 薩如是學時。是學三轉十二行相無上法輪。
T0220_.07.0299a24: 是學安處百千倶胝那
T0220_.07.0299a25: 槃界令般涅槃。是學不斷佛種妙行。是學諸
T0220_.07.0299a26: 佛開甘露門。是學安立無量無數無邊有情
T0220_.07.0299a27: 住三乘法。是學示現一切有情究竟寂滅眞
T0220_.07.0299a28: 無爲界。是爲修學一切智智。如是學者下劣
T0220_.07.0299a29: 有情所不能學。善現。若菩薩摩訶薩欲善拔
T0220_.07.0299b01: 濟一切有情生死大苦。應如是學。復次善現。
T0220_.07.0299b02: 若菩薩摩訶薩如是學時。決定不墮地獄傍
T0220_.07.0299b03: 生剡魔鬼界。決定不生邊地達絮蔑隷車中。
T0220_.07.0299b04: 決定不生旃茶羅家補羯娑家。及餘種種貧
T0220_.07.0299b05: 窮下賤不律儀家。終不盲聾瘖瘂攣躄根支
T0220_.07.0299b06: 殘缺背僂癲癇癰疽疥癩痔瘻惡瘡。不長不
T0220_.07.0299b07: 短。亦不黧黒。及無種種穢惡瘡病。復次善現。
T0220_.07.0299b08: 若菩薩摩訶薩如是學時。生生常得眷屬圓
T0220_.07.0299b09: 滿。形貌端嚴言詞威肅衆人愛敬。所生之處
T0220_.07.0299b10: 離害生命乃至邪見。終不攝受虚妄邪法。不
T0220_.07.0299b11: 以邪法而自活命。亦不攝受破戒惡見謗法
T0220_.07.0299b12: 有情以爲親友。復次善現。若菩薩摩訶薩如
T0220_.07.0299b13: 是學時。終不生於耽樂少慧長壽天處。所以
T0220_.07.0299b14: 者何。是菩薩摩訶薩成就方便善巧勢力。由
T0220_.07.0299b15: 此方便善巧力故。雖能數入靜慮無量及無
T0220_.07.0299b16: 色定。而不隨彼勢力受生。甚深般若波羅蜜
T0220_.07.0299b17: 多所攝受故。成就如是方便善巧。於諸定中
T0220_.07.0299b18: 雖常獲得入出自在。而不隨彼諸定勢力生
T0220_.07.0299b19: 長壽天廢修菩薩殊勝妙行。復次善現。若菩
T0220_.07.0299b20: 薩摩訶薩如是學時。於佛十力四無所畏四
T0220_.07.0299b21: 無礙解大慈大悲大喜大捨及十八佛不共法
T0220_.07.0299b22: 等無量無邊諸佛妙法皆得清淨。由清淨故
T0220_.07.0299b23: 不墮聲聞獨覺等地
T0220_.07.0299b24: 爾時具壽善現白佛言。世尊。若一切法本性
T0220_.07.0299b25: 清淨。諸菩薩摩訶薩云何復於諸佛妙法而
T0220_.07.0299b26: 得清淨。佛告善現。如是如是如汝所説。諸
T0220_.07.0299b27: 法本來自性清淨。是菩薩摩訶薩於一切法
T0220_.07.0299b28: 本性淨中。精勤修學甚深般若波羅蜜多。如
T0220_.07.0299b29: 實通達無沒無滯。遠離一切煩惱染著。故説
T0220_.07.0299c01: 菩薩復得清淨。復次善現。雖一切法本性清
T0220_.07.0299c02: 淨。愚夫異生不知見覺。是菩薩摩訶薩爲欲
T0220_.07.0299c03: 令彼知見覺故。修行布施波羅蜜多乃至般
T0220_.07.0299c04: 若波羅蜜多。安住内空乃至無性自性空。安
T0220_.07.0299c05: 住眞如乃至不思議界。安住苦集滅道聖諦。
T0220_.07.0299c06: 修行四念住乃至八聖道支。修行四靜慮四
T0220_.07.0299c07: 無量四無色定。修行八解脱乃至十遍處。修
T0220_.07.0299c08: 行空無相無願解脱門。修行極喜地乃至法
T0220_.07.0299c09: 雲地。修行五眼六神通。修行佛十力乃至十
T0220_.07.0299c10: 八佛不共法。修行無忘失法恒住捨性。修行
T0220_.07.0299c11: 一切陀羅尼門三摩地門。修行一切智道相
T0220_.07.0299c12: 智一切相智。是菩薩摩訶薩於一切法本性
T0220_.07.0299c13: 清淨如是學時。於佛十力乃至十八佛不共
T0220_.07.0299c14: 法及餘無量無邊佛法皆得清淨。不墮聲聞
T0220_.07.0299c15: 獨覺等地。於諸有情心行差別。皆能通達至
T0220_.07.0299c16: 極彼岸。善巧方便令諸有情證一切法本性
T0220_.07.0299c17: 清淨。證得究竟安樂涅槃。善現當知。譬如
T0220_.07.0299c18: 大地少處出生金銀等寶。多處出生沙石瓦
T0220_.07.0299c19: 礫。諸有情類亦復如是。少分能學甚深般若
T0220_.07.0299c20: 波羅蜜多。謂住大乘諸菩薩衆。多學聲聞獨
T0220_.07.0299c21: 覺地法。謂求自利中下乘者。善現當知。譬
T0220_.07.0299c22: 如人趣少分能修轉輪王業。多分受行小國
T0220_.07.0299c23: 王業。諸有情類亦復如是。少分能修一切智
T0220_.07.0299c24: 智道。多分受行聲聞獨覺道。善現當知。求
T0220_.07.0299c25: 趣無上正等菩提諸菩薩衆。少證無上正等
T0220_.07.0299c26: 菩提。多墮聲聞及獨覺地。善現當知。住菩薩
T0220_.07.0299c27: 乘補特伽羅。若不遠離甚深般若波羅蜜多
T0220_.07.0299c28: 方便善巧。定能趣入不退轉地。若有遠離甚
T0220_.07.0299c29: 深般若波羅蜜多方便善巧。定於無上正等
T0220_.07.0300a01: 菩提當有退轉。是故菩薩摩訶薩衆。欲得菩
T0220_.07.0300a02: 薩不退轉地。欲入菩薩不退轉數。當勤修學
T0220_.07.0300a03: 甚深般若波羅蜜多方便善巧無得暫廢
T0220_.07.0300a04: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.07.0300a05: 若波羅蜜多方便善巧。終不發起慳貪破戒
T0220_.07.0300a06: 忿恚懈怠散動惡慧倶行之心。亦不發起貪
T0220_.07.0300a07: 欲瞋恚愚癡憍慢倶行之心。亦不發起放逸
T0220_.07.0300a08: 謬誤及餘過失倶行之心。亦不發起執著色
T0220_.07.0300a09: 受想行識倶行之心。亦不發起執著眼處乃
T0220_.07.0300a10: 至意處倶行之心。亦不發起執著色處乃至
T0220_.07.0300a11: 法處倶行之心。亦不發起執著眼界乃至意
T0220_.07.0300a12: 界倶行之心。亦不發起執著色界乃至法界
T0220_.07.0300a13: 倶行之心。亦不發起執著眼識界乃至意識
T0220_.07.0300a14: 界倶行之心。亦不發起執著眼觸乃至意觸倶
T0220_.07.0300a15: 行之心。亦不發起執著眼觸爲縁所生諸受
T0220_.07.0300a16: 乃至意觸爲縁所生諸受倶行之心。亦不發
T0220_.07.0300a17: 起執著地界乃至識界倶行之心。亦不發起
T0220_.07.0300a18: 執著無明乃至老死倶行之心。亦不發起執
T0220_.07.0300a19: 著布施波羅蜜多乃至般若波羅蜜多倶行之
T0220_.07.0300a20: 心。亦不發起執著内空乃至無性自性空倶
T0220_.07.0300a21: 行之心。亦不發起執著眞如乃至不思議界
T0220_.07.0300a22: 倶行之心。亦不發起執著苦集滅道聖諦倶
T0220_.07.0300a23: 行之心。亦不發起執著四靜慮四無量四無
T0220_.07.0300a24: 色定倶行之心。亦不發起執著八解脱乃至
T0220_.07.0300a25: 十遍處倶行之心。亦不發起執著四念住乃至
T0220_.07.0300a26: 八聖道支倶行之心。亦不發起執著空無相
T0220_.07.0300a27: 無願解脱門倶行之心。亦不發起執著淨觀
T0220_.07.0300a28: 地乃至如來地倶行之心。亦不發起執著極
T0220_.07.0300a29: 喜地乃至法雲地倶行之心。亦不發起執著
T0220_.07.0300b01: 五眼六神通倶行之心。亦不發起執著如來
T0220_.07.0300b02: 十力乃至十八佛不共法倶行之心。亦不發
T0220_.07.0300b03: 起執著三十二相八十隨好倶行之心。亦不
T0220_.07.0300b04: 發起執著無忘失法恒住捨性倶行之心。亦
T0220_.07.0300b05: 不發起執著陀羅尼門三摩地門倶行之心。
T0220_.07.0300b06: 亦不發起執著一切智道相智一切相智倶行
T0220_.07.0300b07: 之心。亦不發起執著預流果乃至獨覺菩提
T0220_.07.0300b08: 倶行之心。亦不發起執著一切菩薩摩訶薩
T0220_.07.0300b09: 行倶行之心。亦不發起執著諸佛無上正等
T0220_.07.0300b10: 菩提倶行之心。所以者何。是菩薩摩訶薩行
T0220_.07.0300b11: 深般若波羅蜜多方便善巧。不見有法是可
T0220_.07.0300b12: 得者。無所得故不起執著色等諸法倶行之
T0220_.07.0300b13: 心
T0220_.07.0300b14: 大般若波羅蜜多經卷第四百五十五
T0220_.07.0300b15:
T0220_.07.0300b16:
T0220_.07.0300b17:
T0220_.07.0300b18:
T0220_.07.0300b19: 十六
T0220_.07.0300b20: ＊三藏法師玄奘奉 詔譯
T0220_.07.0300b21: 第二分同性品第六十二之二
T0220_.07.0300b22: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.07.0300b23: 若波羅蜜多。方便善巧威徳力故。攝持一切
T0220_.07.0300b24: 波羅蜜多。増長一切波羅蜜多。導引一切
T0220_.07.0300b25: 波羅蜜多。何以故。善現。甚深般若波羅蜜
T0220_.07.0300b26: 多中。含藏一切波羅蜜多故。善現。譬如薩
T0220_.07.0300b27: 迦耶見遍能含藏六十二見。甚深般若波羅
T0220_.07.0300b28: 蜜多亦復如是。含藏一切波羅蜜多。善現。
T0220_.07.0300b29: 譬如一切死者命根滅故諸根隨滅。甚深般
T0220_.07.0300c01: 若波羅蜜多亦復如是。布施等五波羅蜜多
T0220_.07.0300c02: 悉皆隨從。若無般若波羅蜜多。亦無一切
T0220_.07.0300c03: 波羅蜜多。是故善現。若菩薩摩訶薩欲至
T0220_.07.0300c04: 一切波羅蜜多究竟彼岸。應學如是甚深般
T0220_.07.0300c05: 若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0300c06: 學如是甚深般若波羅蜜多於諸有情最尊最
T0220_.07.0300c07: 勝。何以故。是菩薩摩訶薩已能修學最上處
T0220_.07.0300c08: 故。復次善現。於意云何。於此三千大千世
T0220_.07.0300c09: 界諸有情類寧爲多不。善現對曰。贍部洲
T0220_.07.0300c10: 中諸有情類尚多無數。何況三千大千世界
T0220_.07.0300c11: 諸有情類寧不爲多。佛告善現。如是如是
T0220_.07.0300c12: 如汝所説。善現。假使三千大千世界諸有
T0220_.07.0300c13: 情類。非前非後皆得人身。得人身已非前
T0220_.07.0300c14: 非後。皆發無上正等覺心。修諸菩薩摩訶薩
T0220_.07.0300c15: 行。修行滿已非前非後。皆證無上正等菩
T0220_.07.0300c16: 提。有菩薩摩訶薩。盡其壽量能以種種上妙
T0220_.07.0300c17: 花鬘塗散等香衣服瓔珞寶幢幡蓋伎樂燈明
T0220_.07.0300c18: 房舍臥具飮食醫藥。供養恭敬尊重讃歎此
T0220_.07.0300c19: 諸如來應正等覺。於意云何。是菩薩摩訶薩
T0220_.07.0300c20: 由此因縁得福多不。善現對曰。甚多世尊。佛
T0220_.07.0300c21: 告善現若菩薩摩訶薩能於如是甚深般若波
T0220_.07.0300c22: 羅蜜多。常樂聽聞受持讀誦。究竟通利如
T0220_.07.0300c23: 理思惟。依教修行書寫流布。所獲福聚甚多
T0220_.07.0300c24: 於前無量倍數。所以者何。甚深般若波羅蜜
T0220_.07.0300c25: 多具大義用。能令菩薩摩訶薩衆。疾得無
T0220_.07.0300c26: 上正等菩提。是故善現。若菩薩摩訶薩欲居
T0220_.07.0300c27: 一切有情上首。欲普饒益一切有情。無救
T0220_.07.0300c28: 護者爲作救護。無歸依者爲作歸依。無所趣
T0220_.07.0300c29: 者爲作所趣。無眼目者爲作眼目。無光明
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