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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0214a01: 如是般若波羅蜜多甚深經典。一切如來應
T0220_.07.0214a02: 正等覺共所護念。舍利子。非佛所得法毘奈
T0220_.07.0214a03: 耶無上正法有滅沒相。諸佛所得法毘奈耶
T0220_.07.0214a04: 無上正法即是般若波羅蜜多甚深經典。舍
T0220_.07.0214a05: 利子。彼東北方諸善男子善女人等。有能
T0220_.07.0214a06: 於此甚深般若波羅蜜多信樂受持讀誦修習
T0220_.07.0214a07: 思惟演説。我常護念是善男子善女人等令
T0220_.07.0214a08: 無惱害。舍利子。彼東北方諸善男子善女
T0220_.07.0214a09: 人等。有能書寫如是般若波羅蜜多甚深經
T0220_.07.0214a10: 典。復以種種上妙花鬘塗散等香衣服瓔珞
T0220_.07.0214a11: 寶幢幡蓋伎樂燈明。供養恭敬尊重讃歎如
T0220_.07.0214a12: 是般若波羅蜜多甚深經典。我定説彼諸善
T0220_.07.0214a13: 男子善女人等。由此善根畢竟不墮諸險惡
T0220_.07.0214a14: 趣。生天人中常受妙樂。由斯勢力増益六
T0220_.07.0214a15: 種波羅蜜多。依此復能供養恭敬尊重讃歎
T0220_.07.0214a16: 諸佛世尊。後隨所應依三乘法。漸次修學得
T0220_.07.0214a17: 般涅槃。何以故。舍利子。我以佛眼觀見證
T0220_.07.0214a18: 知。稱譽讃歎是善男子善女人等所獲功徳。
T0220_.07.0214a19: 東西南北四維上下無量無數無邊世界一切
T0220_.07.0214a20: 如來應正等覺安隱住持現説法者亦以佛眼
T0220_.07.0214a21: 觀見證知。稱譽讃歎是善男子善女人等所
T0220_.07.0214a22: 獲功徳。時舍利子白佛言。世尊。如是般若
T0220_.07.0214a23: 波羅蜜多甚深經典。我涅槃後後時後分後
T0220_.07.0214a24: 五百歳。於東北方廣流布耶。佛言。舍利子。
T0220_.07.0214a25: 如是如是。如是般若波羅蜜多甚深經典。我
T0220_.07.0214a26: 涅槃後後時後分後五百歳。於東北方當廣
T0220_.07.0214a27: 流布。舍利子。我涅槃後後時後分後五百歳。
T0220_.07.0214a28: 彼東北方諸善男子善女人等。若得聞此甚
T0220_.07.0214a29: 深般若波羅蜜多。深生信樂書寫受持讀誦
T0220_.07.0214b01: 修習如理思惟爲他演説。當知彼善男子善
T0220_.07.0214b02: 女人等。久發無上正等覺心。久修菩薩摩
T0220_.07.0214b03: 訶薩行。供養多佛事多善友。久已修習身
T0220_.07.0214b04: 戒心慧。所種善根皆已成熟。由斯福力得聞
T0220_.07.0214b05: 如是甚深般若波羅蜜多深生信樂。復能書
T0220_.07.0214b06: 寫受持讀誦修習思惟爲他演説。時舍利子
T0220_.07.0214b07: 復白佛言。佛涅槃後後時後分後五百歳法
T0220_.07.0214b08: 欲滅時。於東北方當有幾許住菩薩乘諸善
T0220_.07.0214b09: 男子善女人等。得聞如是甚深般若波羅蜜
T0220_.07.0214b10: 多深生信樂。其心不驚不恐不怖亦無憂悔。
T0220_.07.0214b11: 復能書寫受持讀誦修習思惟爲他演説。佛
T0220_.07.0214b12: 言。舍利子。我涅槃後後時後分後五百歳
T0220_.07.0214b13: 法欲滅時。於東北方雖有無量住菩薩乘諸
T0220_.07.0214b14: 善男子善女人等。而少得聞甚深般若波羅
T0220_.07.0214b15: 蜜多深生信樂。其心不驚不恐不怖亦無憂
T0220_.07.0214b16: 悔。復能書寫受持讀誦修習思惟爲他演説。
T0220_.07.0214b17: 舍利子。彼善男子善女人等。聞此般若波
T0220_.07.0214b18: 羅蜜多甚深經典。其心不驚不恐不怖亦無
T0220_.07.0214b19: 憂悔。深生信樂書寫受持讀誦修習思惟演
T0220_.07.0214b20: 説甚爲希有。何以故。舍利子。是善男子善
T0220_.07.0214b21: 女人等。已曾親近供養恭敬尊重讃歎無量
T0220_.07.0214b22: 如來應正等覺。及諸菩薩摩訶薩衆。請問
T0220_.07.0214b23: 如是甚深般若波羅蜜多相應義趣。舍利子。
T0220_.07.0214b24: 是善男子善女人等。不久定當圓滿布施波
T0220_.07.0214b25: 羅蜜多乃至般若波羅蜜多。不久定當圓滿
T0220_.07.0214b26: 内空乃至無性自性空。不久定當圓滿四念
T0220_.07.0214b27: 住乃至八聖道支。不久定當圓滿佛十力乃
T0220_.07.0214b28: 至十八佛不共法。不久定當圓滿一切智道
T0220_.07.0214b29: 相智一切相智。舍利子。彼善男子善女人等。
T0220_.07.0214c01: 一切如來應正等覺所護念故。無量善友所
T0220_.07.0214c02: 攝受故。殊勝善根所任持故。爲欲利樂多
T0220_.07.0214c03: 衆生故。求趣無上正等菩提。何以故。舍利
T0220_.07.0214c04: 子。我常爲彼諸善男子善女人等。説一切相
T0220_.07.0214c05: 智相應之法。過去如來應正等覺亦常爲彼
T0220_.07.0214c06: 諸善男子善女人等。説一切相智相應之法。
T0220_.07.0214c07: 由此因縁彼善男子善女人等。後生復能求
T0220_.07.0214c08: 趣無上正等菩提。亦能爲他如應説法。令趣
T0220_.07.0214c09: 無上正等菩提。舍利子。彼善男子善女人等
T0220_.07.0214c10: 身心安定。諸惡魔王及彼眷屬尚不能壞求
T0220_.07.0214c11: 趣無上正等覺心。何況其餘樂行惡者。毀謗
T0220_.07.0214c12: 般若波羅蜜多能阻其心。令不精進求趣無
T0220_.07.0214c13: 上正等菩提
T0220_.07.0214c14: 大般若波羅蜜多經卷第四百三十九
T0220_.07.0214c15:
T0220_.07.0214c16:
T0220_.07.0214c17:
T0220_.07.0214c18: 大般若波羅蜜多經卷第四百四
T0220_.07.0214c19:
T0220_.07.0214c20:  *三藏法師玄奘奉  詔譯 
T0220_.07.0214c21:   第二分東北方品第四十三之三
T0220_.07.0214c22: 舍利子。如是大乘諸善男子善女人等。聞我
T0220_.07.0214c23: 説此甚深般若波羅蜜多。心得廣大妙法喜
T0220_.07.0214c24: 樂。亦能安立無量衆生於勝善法。令趣無上
T0220_.07.0214c25: 正等菩提。舍利子。是善男子善女人等。今
T0220_.07.0214c26: 於我前發弘誓願。我當安立無量百千諸有
T0220_.07.0214c27: 情類。令發無上正等覺心。修諸菩薩摩訶薩
T0220_.07.0214c28: 行。示現勸導讃勵慶喜。令於無上正等菩提。
T0220_.07.0214c29: 乃至得受不退轉記。安住菩薩不退轉地。舍
T0220_.07.0215a01: 利子。我於彼願深生隨喜。何以故。舍利子。我
T0220_.07.0215a02: 觀如是住菩薩乘諸善男子善女人等。所發
T0220_.07.0215a03: 弘願心語相應。彼善男子善女人等。於當來
T0220_.07.0215a04: 世定能安立無量百千諸有情類。令發無上
T0220_.07.0215a05: 正等覺心。修諸菩薩摩訶薩行。示現勸導讃
T0220_.07.0215a06: 勵慶喜。令於無上正等菩提。乃至得受不退
T0220_.07.0215a07: 轉記。安住菩薩不退轉地。舍利子。是善男子
T0220_.07.0215a08: 善女人等。亦於過去無量佛前發弘誓願。我
T0220_.07.0215a09: 當安立無量百千諸有情類。令發無上正等
T0220_.07.0215a10: 覺心。修諸菩薩摩訶薩行。示現勸導讃勵慶
T0220_.07.0215a11: 喜。令於無上正等菩提。乃至得受不退轉
T0220_.07.0215a12: 記。安住菩薩不退轉地。舍利子。過去諸佛
T0220_.07.0215a13: 亦於彼願深生隨喜。何以故。舍利子。過去
T0220_.07.0215a14: 諸佛亦觀如是住菩薩乘諸善男子善女人
T0220_.07.0215a15: 等。所發弘願心語相應。彼善男子善女人等。
T0220_.07.0215a16: 於當來世定能安立無量百千諸有情類。令
T0220_.07.0215a17: 發無上正等覺心。修諸菩薩摩訶薩行。示
T0220_.07.0215a18: 現勸導讃勵慶喜。令於無上正等菩提。乃
T0220_.07.0215a19: 至得受不退轉記。安住菩薩不退轉地。舍利
T0220_.07.0215a20: 子。是善男子善女人等。信解廣大能依妙
T0220_.07.0215a21: 色聲香味觸修廣大施。修此施已復能種植
T0220_.07.0215a22: 廣大善根。因此善根復能攝受廣大果報。攝
T0220_.07.0215a23: 受如是廣大果報專爲利樂一切有情。於諸
T0220_.07.0215a24: 有情能捨一切内外所有彼迴如是所種善
T0220_.07.0215a25: 根。願生他方諸佛國土。現有如來應正等覺。
T0220_.07.0215a26: 宣説如是甚深般若波羅蜜多無上法處。彼
T0220_.07.0215a27: 聞如是甚深般若波羅蜜多無上法已。復能
T0220_.07.0215a28: 安立彼佛土中無量百千諸有情類。令發無
T0220_.07.0215a29: 上正等覺心。修諸菩薩摩訶薩行。示現勸
T0220_.07.0215b01: 導讃勵慶喜。令於無上正等菩提得不退轉。
T0220_.07.0215b02: 由斯圓滿所發大願。速證無上正等菩提。時
T0220_.07.0215b03: 舍利子復白佛言。甚奇如來應正等覺。能於
T0220_.07.0215b04: 過去未來現在所有諸法無不證知。於一切
T0220_.07.0215b05: 法眞如法界法性實際虚空界等無不證知。
T0220_.07.0215b06: 於諸法教種種差別無不證知。於諸有情心
T0220_.07.0215b07: 行差別無不證知。於過去世諸菩薩摩訶薩
T0220_.07.0215b08: 無不證知。於過去世一切如來應正等覺無
T0220_.07.0215b09: 不證知。於過去世諸佛弟子及諸佛土無不
T0220_.07.0215b10: 證知。於未來世諸菩薩摩訶薩無不證知。於
T0220_.07.0215b11: 未來世一切如來應正等覺無不證知。於未
T0220_.07.0215b12: 來世諸佛弟子及諸佛土無不證知。於現在
T0220_.07.0215b13: 世諸菩薩摩訶薩住十方界修行差別無不證
T0220_.07.0215b14: 知。於現在世安住十方無量無數無邊世界
T0220_.07.0215b15: 一切如來應正等覺安隱住持現説法者無不
T0220_.07.0215b16: 證知。於現在世諸佛弟子及諸佛土無不證
T0220_.07.0215b17: 知。世尊。若菩薩摩訶薩於六波羅蜜多勇猛
T0220_.07.0215b18: 精進常求不息。彼於此六波羅蜜多。爲有得
T0220_.07.0215b19: 時不得時不。佛言。舍利子。彼善男子善女
T0220_.07.0215b20: 人等。常於此六波羅蜜多。勇猛精進欣求不
T0220_.07.0215b21: 息。一切時得無不得時。何以故。舍利子。
T0220_.07.0215b22: 彼善男子善女人等。常於此六波羅蜜多。勇
T0220_.07.0215b23: 猛精進欣求不息。諸佛菩薩常護念故。舍利
T0220_.07.0215b24: 子言。世尊。彼善男子善女人等。若不得六
T0220_.07.0215b25: 波羅蜜多相應經時。如何可説彼得此六波
T0220_.07.0215b26: 羅蜜多。佛言。舍利子。彼善男子善女人等。
T0220_.07.0215b27: 常於此六波羅蜜多。勇猛信求不顧身命。有
T0220_.07.0215b28: 時不得此相應經無有是處。何以故。舍利子。
T0220_.07.0215b29: 彼善男子善女人等。爲求無上正等菩提。示
T0220_.07.0215c01: 現勸導讃勵慶喜諸有情類。令於此六波羅
T0220_.07.0215c02: 蜜多相應經典受持讀誦思惟修學。由此善
T0220_.07.0215c03: 根隨所生處。常得此六波羅蜜多相應契經。
T0220_.07.0215c04: 受持讀誦勇猛精進如教修行。成熟有情嚴
T0220_.07.0215c05: 淨佛土。未證無上正等菩提。於其中間未曾
T0220_.07.0215c06: 暫廢
T0220_.07.0215c07:   第二分魔事品第四十四
T0220_.07.0215c08: 爾時具壽善現白佛言。世尊。佛已讃説發趣
T0220_.07.0215c09: 無上正等菩提。勇猛修行布施淨戒安忍精
T0220_.07.0215c10: 進靜慮般若波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0215c11: 諸善男子善女人等所成功徳。世尊。是善男
T0220_.07.0215c12: 子善女人等。發趣無上正等菩提修諸行時。
T0220_.07.0215c13: 云何應知留難魔事。佛言善現。若菩薩摩
T0220_.07.0215c14: 訶薩樂爲有情宣説法要。應時言辯不速現
T0220_.07.0215c15: 前。當知是爲菩薩魔事。具壽善現白言。世
T0220_.07.0215c16: 尊。何縁菩薩摩訶薩樂爲有情宣説法要。應
T0220_.07.0215c17: 時言辯不速現前説爲魔事。佛言。善現。諸
T0220_.07.0215c18: 菩薩摩訶薩修行般若波羅蜜多時。由是因
T0220_.07.0215c19: 縁所修般若波羅蜜多。乃至布施波羅蜜多。
T0220_.07.0215c20: 難得圓滿故。説菩薩摩訶薩樂爲有情宣説
T0220_.07.0215c21: 法要應時言辯不速現前以爲魔事。復次善
T0220_.07.0215c22: 現。若菩薩摩訶薩樂修勝行辯乃卒生。當知
T0220_.07.0215c23: 是爲菩薩魔事。具壽善現白言。世尊。何縁菩
T0220_.07.0215c24: 薩摩訶薩樂修勝行辯乃卒生説爲魔事。佛
T0220_.07.0215c25: 言善現。諸菩薩摩訶薩修行布施波羅蜜多
T0220_.07.0215c26: 乃至般若波羅蜜多。無方便善巧故。辯乃卒
T0220_.07.0215c27: 生廢修彼行故。説菩薩摩訶薩樂修勝行辯
T0220_.07.0215c28: 乃卒生以爲魔事。復次善現。住菩薩乘諸善
T0220_.07.0215c29: 男子善女人等。書寫般若波羅蜜多甚深經
T0220_.07.0216a01: 時頻申欠呿。無端戲笑互相輕凌。身心躁擾
T0220_.07.0216a02: 文句倒錯。迷惑義理不得滋味。横事欻起書
T0220_.07.0216a03: 寫不終。當知是爲菩薩魔事。復次善現。住菩
T0220_.07.0216a04: 薩乘諸善男子善女人等。受持讀誦思惟修
T0220_.07.0216a05: 習説聽般若波羅蜜多甚深經時頻申欠呿。
T0220_.07.0216a06: 無端戲笑互相輕凌。身心躁擾文句倒錯。迷
T0220_.07.0216a07: 惑義理不得滋味。横事欻起所作不成。當知
T0220_.07.0216a08: 是爲菩薩魔事。時具壽善現白佛言。世尊。
T0220_.07.0216a09: 何因縁故有菩薩乘諸善男子善女人等。聞
T0220_.07.0216a10: 説般若波羅蜜多甚深經時。忽作是念。我於
T0220_.07.0216a11: 此經不得滋味。何用勤苦聽此經爲。作是念
T0220_.07.0216a12: 已即便捨去。受持讀誦思惟修習書寫解説
T0220_.07.0216a13: 亦復如是。佛言善現。是善男子善女人等。
T0220_.07.0216a14: 於過去世未久修行般若靜慮精進安忍淨戒
T0220_.07.0216a15: 布施波羅蜜多。是故於此甚深般若波羅蜜
T0220_.07.0216a16: 多。聽受等時不得滋味。情不忍可即便捨去。
T0220_.07.0216a17: 復次善現。住菩薩乘諸善男子善女人等。聞
T0220_.07.0216a18: 説般若波羅蜜多甚深經時。若作是念。我
T0220_.07.0216a19: 於無上正等菩提不得受記。何用聽受如是
T0220_.07.0216a20: 經爲。彼由此縁心不清淨不得滋味。便從坐
T0220_.07.0216a21: 起厭捨而去。當知是爲菩薩魔事。時具壽善
T0220_.07.0216a22: 現白佛言。世尊。何因縁故於此般若波羅蜜
T0220_.07.0216a23: 多甚深經中。不授如是諸善男子善女人等。
T0220_.07.0216a24: 無上正等大菩提記。令其不忍厭捨而去。佛
T0220_.07.0216a25: 言善現。菩薩未入正性離生。不應授彼大菩
T0220_.07.0216a26: 提記。若授彼記増彼憍逸。有損無益故不爲
T0220_.07.0216a27: 記。復次善現。住菩薩乘諸善男子善女人等。
T0220_.07.0216a28: 聞説般若波羅蜜多甚深經時。若作是念。此
T0220_.07.0216a29: 中不説我等名字何用聽爲。心不清淨不得
T0220_.07.0216b01: 滋味。便從坐起厭捨而去。當知是爲菩薩魔
T0220_.07.0216b02: 事。時具壽善現白佛言。世尊。何因縁故於
T0220_.07.0216b03: 此般若波羅蜜多甚深經中。不記説彼菩薩
T0220_.07.0216b04: 名字。佛言善現。菩薩未受大菩提記。法爾
T0220_.07.0216b05: 不應記説名字。復次善現。住菩薩乘諸善男
T0220_.07.0216b06: 子善女人等。聞説般若波羅蜜多甚深經時。
T0220_.07.0216b07: 若作是念。此中不説我等生處城邑聚落何
T0220_.07.0216b08: 用聽爲。心不清淨不得滋味。便從坐起厭捨
T0220_.07.0216b09: 而去。當知是爲菩薩魔事。時具壽善現白
T0220_.07.0216b10: 佛言。世尊。何因縁故於此般若波羅蜜多甚
T0220_.07.0216b11: 深經中。不記説彼菩薩生處城邑聚落。佛言
T0220_.07.0216b12: 善現。若未記彼菩薩名字。不應説其生處差
T0220_.07.0216b13: 別。復次善現。若菩薩摩訶薩聞説般若波羅
T0220_.07.0216b14: 蜜多甚深經時。心不清淨不得滋味而捨去
T0220_.07.0216b15: 者。隨彼所起不清淨心。厭捨此經擧歩多少。
T0220_.07.0216b16: 便減爾所劫數功徳。獲爾所劫障菩提罪。受
T0220_.07.0216b17: 彼罪已更爾所時。發勤精進求趣無上正
T0220_.07.0216b18: 等菩提。修諸菩薩難行苦行方可復本。是
T0220_.07.0216b19: 故菩薩若欲速證無上菩提。不應厭捨甚
T0220_.07.0216b20: 深般若波羅蜜多。復次善現。住菩薩乘諸
T0220_.07.0216b21: 善男子善女人等。棄捨般若波羅蜜多甚深
T0220_.07.0216b22: 經典求學餘經。當知是爲菩薩魔事。何以
T0220_.07.0216b23: 故。善現。是善男子善女人等。棄捨一切相
T0220_.07.0216b24: 智根本甚深般若波羅蜜多。而攀枝葉諸餘
T0220_.07.0216b25: 經典。終不能得大菩提故。時具壽善現白
T0220_.07.0216b26: 佛言。世尊。何等餘經猶如枝葉。不能引發一
T0220_.07.0216b27: 切相智。佛言善現。若説聲聞及獨覺地相應
T0220_.07.0216b28: 之法。謂四念住四正斷四神足五根五力七
T0220_.07.0216b29: 等覺支八聖道支。及空無相無願解脱門等
T0220_.07.0216c01: 所有諸經。若善男子善女人等。於中修學得
T0220_.07.0216c02: 預流果得一來果得不還果得阿羅漢果得獨
T0220_.07.0216c03: 覺菩提。不得無上正等菩提。是名餘經猶如
T0220_.07.0216c04: 枝葉。不能引發一切相智。甚深般若波羅蜜
T0220_.07.0216c05: 多定能引發一切相智。有大勢用猶如樹根。
T0220_.07.0216c06: 是善男子善女人等。棄捨般若波羅蜜多甚
T0220_.07.0216c07: 深經典求學餘經。定不能得一切相智。何
T0220_.07.0216c08: 以故。善現。如是般若波羅蜜多甚深經典。
T0220_.07.0216c09: 出生菩薩摩訶薩衆世出世間功徳法故。是
T0220_.07.0216c10: 故善現。若菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0216c11: 甚深經典。則爲修學一切菩薩摩訶薩衆世
T0220_.07.0216c12: 出世間功徳善法。復次善現。譬如餓狗棄大
T0220_.07.0216c13: 家食反從僕使而求覓之。於當來世有菩薩
T0220_.07.0216c14: 乘諸善男子善女人等。棄捨一切佛法根本
T0220_.07.0216c15: 甚深般若波羅蜜多。求學二乘相應經典亦
T0220_.07.0216c16: 復如是。當知是爲菩薩魔事。復次善現。譬
T0220_.07.0216c17: 如有人欲求香象。得此象已捨而求跡。於汝
T0220_.07.0216c18: 意云何。是人爲黠不。善現對曰。是人非黠。
T0220_.07.0216c19: 佛言善現。於當來世有菩薩乘諸善男子善
T0220_.07.0216c20: 女人等。棄捨一切佛法根本甚深般若波羅
T0220_.07.0216c21: 蜜多。求學二乘相應經典亦復如是。當知是
T0220_.07.0216c22: 爲菩薩魔事。復次善現。譬如有人欲見大海。
T0220_.07.0216c23: 既覩大海反觀牛跡。作是念言。大海中水
T0220_.07.0216c24: 其量深廣豈及此耶。於汝意云何。是人爲黠
T0220_.07.0216c25: 不。善現對曰。是人非黠。佛言善現。於當來世
T0220_.07.0216c26: 有菩薩乘諸善男子善女人等。棄捨一切佛
T0220_.07.0216c27: 法根本甚深般若波羅蜜多。求學二乘相應
T0220_.07.0216c28: 經典亦復如是。當知是爲菩薩魔事。復次善
T0220_.07.0216c29: 現。如有工匠或彼弟子。欲造大殿如天帝釋
T0220_.07.0217a01: 殊勝殿量。見彼殿已而反揆模日月宮殿。
T0220_.07.0217a02: 於意云何。如是工匠或彼弟子。能造大殿量
T0220_.07.0217a03: 如帝釋殊勝殿不。善現對曰。不也世尊。不
T0220_.07.0217a04: 也善逝。佛言善現。於汝意云何。是人爲黠不。
T0220_.07.0217a05: 善現對曰。是人非黠是愚癡類。佛言善現。
T0220_.07.0217a06: 於當來世有菩薩乘諸善男子善女人等。欲
T0220_.07.0217a07: 求無上正等菩提。棄捨如是甚深般若波羅
T0220_.07.0217a08: 蜜多。求學二乘相應經典亦復如是。彼必不
T0220_.07.0217a09: 得所求無上正等菩提。當知是爲菩薩魔事。
T0220_.07.0217a10: 復次善現。如人求見轉輪聖王。見已不能
T0220_.07.0217a11: 善取形相。捨至餘處見凡小王取其形相。作
T0220_.07.0217a12: 如是念。轉輪聖王形相威徳與此何異。於汝
T0220_.07.0217a13: 意云何。是人爲黠不。善現對曰。是人非黠。
T0220_.07.0217a14: 佛言善現。於當來世有菩薩乘諸善男子善
T0220_.07.0217a15: 女人等亦復如是。欲求無上正等菩提。棄捨
T0220_.07.0217a16: 如是甚深般若波羅蜜多。求學二乘相應經
T0220_.07.0217a17: 典。言此經典與彼無異何用彼爲。是善男子
T0220_.07.0217a18: 善女人等。必定不得所求無上正等菩提。當
T0220_.07.0217a19: 知是爲菩薩魔事。復次善現。如有飢人得百
T0220_.07.0217a20: 味食。棄而求瞰梯稗等飯。於汝意云何。是
T0220_.07.0217a21: 人爲黠不。善現對曰。是人非黠。佛言善現。於
T0220_.07.0217a22: 當來世有菩薩乘諸善男子善女人等棄大
T0220_.07.0217a23: 般若波羅蜜多甚深經典。求學二乘相應經
T0220_.07.0217a24: 典。於中欲求一切相智亦復如是。彼善男
T0220_.07.0217a25: 子善女人等。徒設劬勞定不能得一切相智。
T0220_.07.0217a26: 當知是爲菩薩魔事。復次善現。如有貧人得
T0220_.07.0217a27: 無價寳。棄而翻取迦遮末尼。於汝意云何。
T0220_.07.0217a28: 是人爲黠不。善現對曰。是人非黠。佛言善
T0220_.07.0217a29: 現。於當來世有菩薩乘諸善男子善女人等。
T0220_.07.0217b01: 棄大般若波羅蜜多甚深經典。求學二乘相
T0220_.07.0217b02: 應經典。於中欲求一切相智亦復如是。彼善
T0220_.07.0217b03: 男子善女人等。徒設劬勞定不能得一切相
T0220_.07.0217b04: 智。當知是爲菩薩魔事。復次善現。住菩薩乘
T0220_.07.0217b05: 諸善男子善女人等。書大般若波羅蜜多甚
T0220_.07.0217b06: 深經時。欻然發起下劣尋伺。由此尋伺令所
T0220_.07.0217b07: 書寫甚深般若波羅蜜多不得究竟。何等名
T0220_.07.0217b08: 爲下劣尋伺。謂色尋伺。或聲香味觸法尋伺。
T0220_.07.0217b09: 或起布施淨戒安忍精進靜慮般若尋伺。乃
T0220_.07.0217b10: 至或起無上正等菩提尋伺。令所書寫甚深
T0220_.07.0217b11: 般若波羅蜜多不得究竟。當知是爲菩薩魔
T0220_.07.0217b12: 事。何以故。善現。甚深般若波羅蜜多無尋
T0220_.07.0217b13: 伺故。難思議故。無思慮故。無生滅故。無染淨
T0220_.07.0217b14: 故。無定亂故。離名言故。不可説故。不可得
T0220_.07.0217b15: 故。所以者何。善現。甚深般若波羅蜜多中。如
T0220_.07.0217b16: 前所説法。皆無所有都不可得。住菩薩乘
T0220_.07.0217b17: 諸善男子善女人等。書寫般若波羅蜜多甚
T0220_.07.0217b18: 深經時。如是諸法。擾亂其心令不究竟。是故
T0220_.07.0217b19: 説爲菩薩魔事
T0220_.07.0217b20: 爾時具壽善現白佛言。世尊。甚深般若波羅
T0220_.07.0217b21: 蜜多可書寫不。佛言善現。甚深般若波羅蜜
T0220_.07.0217b22: 多不可書寫。何以故。善現。般若波羅蜜多自
T0220_.07.0217b23: 性無所有不可得。靜慮精進安忍淨戒布施
T0220_.07.0217b24: 波羅蜜多自性亦無所有不可得。内空自性
T0220_.07.0217b25: 無所有不可得。乃至無性自性空自性亦無
T0220_.07.0217b26: 所有不可得。四念住自性無所有不可得。
T0220_.07.0217b27: 廣説乃至十八佛不共法自性亦無所有不可
T0220_.07.0217b28: 得。一切智自性無所有不可得。道相智一切
T0220_.07.0217b29: 相智自性亦無所有不可得。善現。諸法自性
T0220_.07.0217c01: 皆無所有不可得故即是無性。如是無性即
T0220_.07.0217c02: 是般若波羅蜜多。非無性法能書無性。是
T0220_.07.0217c03: 故般若波羅蜜多不可書寫。善現。住菩薩乘
T0220_.07.0217c04: 諸善男子善女人等。若於如是甚深般若波
T0220_.07.0217c05: 羅蜜多起無性想。當知是爲菩薩魔事。時具
T0220_.07.0217c06: 壽善現復白佛言。世尊。住菩薩乘諸善男子
T0220_.07.0217c07: 善女人等。書寫如是甚深般若波羅蜜多。若
T0220_.07.0217c08: 作是念。我以文字書寫如是甚深般若波羅
T0220_.07.0217c09: 蜜多。彼依文字執著般若波羅蜜多。當知是
T0220_.07.0217c10: 爲菩薩魔事。佛言善現。如是如是如汝所説。
T0220_.07.0217c11: 何以故。善現。於此般若波羅蜜多甚深經中。
T0220_.07.0217c12: 色無文字。受想行識亦無文字。眼處無文字。
T0220_.07.0217c13: 耳鼻舌身意處亦無文字。色處無文字。聲
T0220_.07.0217c14: 香味觸法處亦無文字。眼界無文字。耳鼻
T0220_.07.0217c15: 舌身意界亦無文字。色界無文字。聲香味
T0220_.07.0217c16: 觸法界亦無文字。眼識界無文字。耳鼻舌
T0220_.07.0217c17: 身意識界亦無文字。眼觸無文字。耳鼻舌
T0220_.07.0217c18: 身意觸亦無文字。眼觸爲縁所生諸受無文
T0220_.07.0217c19: 字。耳鼻舌身意觸爲縁所生諸受亦無文字。
T0220_.07.0217c20: 般若波羅蜜多無文字。靜慮精進安忍淨戒
T0220_.07.0217c21: 布施波羅蜜多亦無文字。内空無文字。外空
T0220_.07.0217c22: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.07.0217c23: 空無際空散無散空本性空自共相空一切法
T0220_.07.0217c24: 空不可得空無性空自性空無性自性空亦無
T0220_.07.0217c25: 文字。四念住無文字。廣説乃至十八佛不
T0220_.07.0217c26: 共法亦無文字。一切智無文字。道相智一
T0220_.07.0217c27: 切相智亦無文字。是故不應執有文字能書
T0220_.07.0217c28: 般若波羅蜜多。善現。住菩薩乘諸善男子
T0220_.07.0217c29: 善女人等。若作是執。於此般若波羅蜜多
T0220_.07.0218a01: 甚深經中。無文字是色。無文字是受想行識。
T0220_.07.0218a02: 如是乃至無文字是一切智。無文字是道相
T0220_.07.0218a03: 智一切相智。當知是爲菩薩魔事
T0220_.07.0218a04: 復次善現。住菩薩乘諸善男子善女人等。書
T0220_.07.0218a05: 寫受持讀誦修習思惟演説如是般若波羅蜜
T0220_.07.0218a06: 多甚深經時。若起國土作意。若起城邑作
T0220_.07.0218a07: 意。若起王都作意。若起方處作意。若起親
T0220_.07.0218a08: 教軌範作意。若起同學善友作意。若起父母
T0220_.07.0218a09: 妻子作意。若起兄弟姉妹作意。若起親戚朋
T0220_.07.0218a10: 侶作意。若起國王大臣作意。若起盜賊惡人
T0220_.07.0218a11: 作意。若起猛獸惡鬼作意。若起衆聚遊戲作
T0220_.07.0218a12: 意。若起婬女歡娯作意。若起酬怨報恩作
T0220_.07.0218a13: 意。若起諸餘種種作意。若於作意復起作意。
T0220_.07.0218a14: 皆是惡魔之所引發。爲障般若波羅蜜多所
T0220_.07.0218a15: 引無邊殊勝善法。當知是爲菩薩魔事。復次
T0220_.07.0218a16: 善現。住菩薩乘諸善男子善女人等。書寫受
T0220_.07.0218a17: 持讀誦修習思惟演説如是般若波羅蜜多甚
T0220_.07.0218a18: 深經時。得大名聞恭敬供養。所謂衣服飮食
T0220_.07.0218a19: 臥具病縁醫藥及餘資財。是善男子善女人
T0220_.07.0218a20: 等。愛著此事退失般若波羅蜜多所引無邊
T0220_.07.0218a21: 殊勝善業。當知是爲菩薩魔事。復次善現。住
T0220_.07.0218a22: 菩薩乘諸善男子善女人等。書寫受持讀誦
T0220_.07.0218a23: 修習思惟演説如是般若波羅蜜多甚深經
T0220_.07.0218a24: 時。有諸惡魔執持種種世俗書論。或復二乘
T0220_.07.0218a25: 相應經典。詐現親友授與菩薩。此中廣説
T0220_.07.0218a26: 世俗勝事。或復廣説諸蘊界處諦實縁起。三
T0220_.07.0218a27: 十七種菩提分法。三解脱門。四靜慮等。言
T0220_.07.0218a28: 是經典義味深奧。應勤修學捨所習經。是菩
T0220_.07.0218a29: 薩乘諸善男子善女人等。方便善巧不應受
T0220_.07.0218b01: 著惡魔所與世俗書論。或復二乘相應經典。
T0220_.07.0218b02: 所以者何。世俗書論二乘經典。不能引發一
T0220_.07.0218b03: 切相智。非趣無上正等菩提無倒方便。乃於
T0220_.07.0218b04: 無上正等菩提翻爲障礙。善現。我此般若
T0220_.07.0218b05: 波羅蜜多甚深經中。廣説菩薩摩訶薩道善
T0220_.07.0218b06: 巧方便。若菩薩摩訶薩於此中求善巧方便。
T0220_.07.0218b07: 精勤修學諸菩薩行。速證無上正等菩提。善
T0220_.07.0218b08: 現。若菩薩乘諸善男子善女人等。棄捨般若
T0220_.07.0218b09: 波羅蜜多甚深經典所説菩薩摩訶薩道善巧
T0220_.07.0218b10: 方便。受學惡魔世俗書論。或復二乘相應經
T0220_.07.0218b11: 典。當知是爲菩薩魔事
T0220_.07.0218b12:   第二分不和合品第四十五之一
T0220_.07.0218b13: 復次善現。能學法者愛樂聽問書寫受持讀
T0220_.07.0218b14: 誦修習甚深般若波羅蜜多。能持法者著樂
T0220_.07.0218b15: 懈怠不肯爲説。不欲施與甚深般若波羅蜜
T0220_.07.0218b16: 多。當知是爲菩薩魔事。復次善現。能持法者
T0220_.07.0218b17: 心不著樂亦不懈怠。樂説樂施。甚深般若波
T0220_.07.0218b18: 羅蜜多方便勸勵書寫受持讀誦修習。能學
T0220_.07.0218b19: 法者懈怠著樂不欲聽受。當知是爲菩薩魔
T0220_.07.0218b20: 事。復次善現。能學法者愛樂聽*問書寫受持
T0220_.07.0218b21: 讀誦修習甚深般若波羅蜜多。能持法者欲
T0220_.07.0218b22: 往他方。不獲教授甚深般若波羅蜜多。當知
T0220_.07.0218b23: 是爲菩薩魔事。復次善現。能持法者樂説樂
T0220_.07.0218b24: 施。甚深般若波羅蜜多方便勸勵書寫受持
T0220_.07.0218b25: 讀誦修習。能學法者欲往他方。不獲聽受甚
T0220_.07.0218b26: 深般若波羅蜜多。當知是爲菩薩魔事。復次
T0220_.07.0218b27: 善現。能持法者具大惡欲愛重名利。衣服飮
T0220_.07.0218b28: 食臥具醫藥及餘資財供養恭敬心無厭足。
T0220_.07.0218b29: 能學法者少欲喜足修遠離行。勇猛正勤具
T0220_.07.0218c01: 念定慧。厭怖利養恭敬名譽。兩不和合。不獲
T0220_.07.0218c02: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0218c03: 多。當知是爲菩薩魔事。復次善現。能持法
T0220_.07.0218c04: 者少欲喜足修遠離行。勇猛正勤具念定慧。
T0220_.07.0218c05: 厭怖利養恭敬名譽。能學法者具大惡欲愛
T0220_.07.0218c06: 重名利。衣服飮食臥具醫藥及餘資財供養
T0220_.07.0218c07: 恭敬心無厭足。兩不和合。不獲教授聽受
T0220_.07.0218c08: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0218c09: 爲菩薩魔事。復次善現。能持法者具足十二
T0220_.07.0218c10: 杜多功徳。謂住阿練若處。常乞食糞掃衣。
T0220_.07.0218c11: 一受食一坐食。隨得食。塚間住。露地住。
T0220_.07.0218c12: 樹下住。常坐不臥。隨得敷具。但畜三衣。能學
T0220_.07.0218c13: 法者不受十二杜多功徳。謂不住阿練若處
T0220_.07.0218c14: 乃至不但畜三衣。兩不和合。不獲教授聽
T0220_.07.0218c15: 受書持讀誦修習甚深般若波羅蜜多。當知
T0220_.07.0218c16: 是爲菩薩魔事。復次善現。能學法者具足十
T0220_.07.0218c17: 二杜多功徳。謂住阿練若處乃至但畜三衣。
T0220_.07.0218c18: 能持法者不受十二杜多功徳。謂不住阿練
T0220_.07.0218c19: 若處乃至不但畜三衣。兩不和合。不獲教授
T0220_.07.0218c20: 聽受書持讀誦修習甚深般若波羅蜜多。當
T0220_.07.0218c21: 知是爲菩薩魔事。復次善現。能持法者有信
T0220_.07.0218c22: 有善法。欲爲他説甚深般若波羅蜜多。方便
T0220_.07.0218c23: 勸勵書寫受持讀誦修習。能學法者無信無
T0220_.07.0218c24: 善法不樂聽受。兩不和合。不獲教授聽受書
T0220_.07.0218c25: 持讀誦修習甚深般若波羅蜜多。當知是爲
T0220_.07.0218c26: 菩薩魔事。復次善現。能學法者有信有善
T0220_.07.0218c27: 法。求欲聽*問書寫受持讀誦修習甚深般若
T0220_.07.0218c28: 波羅蜜多。能持法者無信無善法不欲教授。
T0220_.07.0218c29: 兩不和合。不獲教授聽受書持讀誦修習甚
T0220_.07.0219a01: 深般若波羅蜜多。當知是爲菩薩魔事。復次
T0220_.07.0219a02: 善現。能持法者心無慳悋一切能捨。能學法
T0220_.07.0219a03: 者心有慳悋不能捨施。兩不和合。不獲教授
T0220_.07.0219a04: 聽受書持讀誦修習甚深般若波羅蜜多。當
T0220_.07.0219a05: 知是爲菩薩魔事。復次善現。能學法者心無
T0220_.07.0219a06: 慳悋一切能捨。能持法者心有慳悋不能捨
T0220_.07.0219a07: 施。兩不和合。不獲教授聽受書持讀誦修習
T0220_.07.0219a08: 甚深般若波羅蜜多。當知是爲菩薩魔事。復
T0220_.07.0219a09: 次善現。能學法者欲求供養能持法者衣服
T0220_.07.0219a10: 飮食臥具醫藥及餘資財。能持法者不樂受
T0220_.07.0219a11: 用。兩不和合。不獲教授聽受書持讀誦修習
T0220_.07.0219a12: 甚深般若波羅蜜多。當知是爲菩薩魔事。復
T0220_.07.0219a13: 次善現。能持法者欲求供給能學法者衣服
T0220_.07.0219a14: 飮食臥具醫藥及餘資財。能學法者不樂受
T0220_.07.0219a15: 用。兩不和合。不獲教授聽受書持讀誦修習
T0220_.07.0219a16: 甚深般若波羅蜜多。當知是爲菩薩魔事。復
T0220_.07.0219a17: 次善現。能持法者成就開智不樂廣説。能學
T0220_.07.0219a18: 法者成就演智不樂略説。兩不和合。不獲教
T0220_.07.0219a19: 授聽受書持讀誦修習甚深般若波羅蜜多。
T0220_.07.0219a20: 當知是爲菩薩魔事。復次善現。能學法者成
T0220_.07.0219a21: 就開智唯樂略説。能持法者成就演智唯樂
T0220_.07.0219a22: 廣説。兩不和合。不獲教授聽受書持讀誦修
T0220_.07.0219a23: 習甚深般若波羅蜜多。當知是爲菩薩魔事。
T0220_.07.0219a24: 復次善現。能持法者專樂廣知十二分教次
T0220_.07.0219a25: 第法義。所謂契經應頌記別諷頌自説因縁
T0220_.07.0219a26: 本事本生方廣希法譬喩論議。能學法者不
T0220_.07.0219a27: 樂廣知十二分教次第法義。所謂契經乃至
T0220_.07.0219a28: 論議。兩不和合。不獲教授聽受書持讀誦修
T0220_.07.0219a29: 習甚深般若波羅蜜多。當知是爲菩薩魔事。
T0220_.07.0219b01: 復次善現。能學法者專樂廣知十二分教次
T0220_.07.0219b02: 第法義。所謂契經乃至論議。能持法者不
T0220_.07.0219b03: 樂廣知十二分教次第法義。所謂契經乃至
T0220_.07.0219b04: 論議。兩不和合。不獲教授聽受書持讀誦
T0220_.07.0219b05: 修習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.07.0219b06: 事。復次善現。能持法者成就布施淨戒安
T0220_.07.0219b07: 忍精進靜慮般若波羅蜜多。能聽法者不成
T0220_.07.0219b08: 就布施乃至般若波羅蜜多。兩不和合。不
T0220_.07.0219b09: 獲教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0219b10: 多。當知是爲菩薩魔事。復次善現。能學法
T0220_.07.0219b11: 者成就布施乃至般若波羅蜜多。能持法者
T0220_.07.0219b12: 不成就布施乃至般若波羅蜜多。兩不和合。
T0220_.07.0219b13: 不獲教授聽受書持讀誦修習甚深般若波羅
T0220_.07.0219b14: 蜜多。當知是爲菩薩魔事。復次善現。能持
T0220_.07.0219b15: 法者於六波羅蜜多有方便善巧。能學法者
T0220_.07.0219b16: 於六波羅蜜多無方便善巧。兩不和合。不
T0220_.07.0219b17: 獲教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0219b18: 多。當知是爲菩薩魔事。復次善現。能學法者
T0220_.07.0219b19: 於六波羅蜜多有方便善巧。能持法者於六
T0220_.07.0219b20: 波羅蜜多無方便善巧。兩不和合。不獲教授
T0220_.07.0219b21: 聽受書持讀誦修習甚深般若波羅蜜多。當
T0220_.07.0219b22: 知是爲菩薩魔事。復次善現。能持法者已得
T0220_.07.0219b23: 陀羅尼。能學法者未得陀羅尼。兩不和合。
T0220_.07.0219b24: 不獲教授聽受書持讀誦修習甚深般若波羅
T0220_.07.0219b25: 蜜多。當知是爲菩薩魔事。復次善現。能學
T0220_.07.0219b26: 法者已得陀羅尼。能持法者未得陀羅尼。兩
T0220_.07.0219b27: 不和合。不獲教授聽受書持讀誦修習甚深
T0220_.07.0219b28: 般若波羅蜜多。當知是爲菩薩魔事。復次善
T0220_.07.0219b29: 現。能持法者欲令恭敬書寫受持讀誦修習
T0220_.07.0219c01: 甚深般若波羅蜜多。能學法者不欲恭敬書
T0220_.07.0219c02: 寫受持讀誦修習甚深般若波羅蜜多。兩不
T0220_.07.0219c03: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0219c04: 若波羅蜜多。當知是爲菩薩魔事
T0220_.07.0219c05: 復次善現。能學法者欲得恭敬書寫受持讀
T0220_.07.0219c06: 誦修習甚深般若波羅蜜多。能持法者不欲
T0220_.07.0219c07: 恭敬書寫受持讀誦修習甚深般若波羅蜜
T0220_.07.0219c08: 多。兩不和合。不獲教授聽受書持讀誦修習
T0220_.07.0219c09: 甚深般若波羅蜜多。當知是爲菩薩魔事。復
T0220_.07.0219c10: 次善現。能持法者已離慳垢。已離貪欲瞋恚
T0220_.07.0219c11: 惛沈睡眠掉擧惡作疑蓋。能學法者未離慳
T0220_.07.0219c12: 垢。未離貪欲乃至疑蓋。兩不和合。不獲教授
T0220_.07.0219c13: 聽受書持讀誦修習甚深般若波羅蜜多。當
T0220_.07.0219c14: 知是爲菩薩魔事。復次善現。能學法者已離
T0220_.07.0219c15: 慳垢。已離貪欲乃至疑蓋。能持法者未離慳
T0220_.07.0219c16: 垢未離貪欲乃至疑蓋。兩不和合。不獲教授
T0220_.07.0219c17: 聽受書持讀誦修習甚深般若波羅蜜多。當
T0220_.07.0219c18: 知是爲菩薩魔事。復次善現。有菩薩乘諸善
T0220_.07.0219c19: 男子善女人等。書寫受持讀誦修習思惟演
T0220_.07.0219c20: 説如是般若波羅蜜多甚深經時。若有人來
T0220_.07.0219c21: 爲説地獄傍生鬼界種種苦事。因而告曰。汝
T0220_.07.0219c22: 於是身應勤精進速盡苦際取般涅槃。何用
T0220_.07.0219c23: 稽留生死大海。受百千種難忍苦事。求趣無
T0220_.07.0219c24: 上正等菩提。此善男子善女人等。若由彼言
T0220_.07.0219c25: 於所書寫受持讀誦修習思惟演説般若波羅
T0220_.07.0219c26: 蜜多甚深經事不得究竟。當知是爲菩薩魔
T0220_.07.0219c27:
T0220_.07.0219c28: 大般若波羅蜜多經卷第四百四十
T0220_.07.0219c29:
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T0220_.07.0221a01:
T0220_.07.0221a02:
T0220_.07.0221a03: 大般若波羅蜜多經卷第四百四
T0220_.07.0221a04: 十一
T0220_.07.0221a05:  三藏法師玄奘奉  詔譯 
T0220_.07.0221a06:   第二分不和合品第四十五之二
T0220_.07.0221a07: 復次善現。有菩薩乘諸善男子善女人等。書
T0220_.07.0221a08: 寫受持讀誦修習思惟演説如是般若波羅蜜
T0220_.07.0221a09: 多甚深經時。若有人來讃説人趣種種勝事。
T0220_.07.0221a10: 讃説四大王衆天乃至他化自在天諸勝妙
T0220_.07.0221a11: 事。讃説梵衆天乃至色究竟天諸勝妙事。讃
T0220_.07.0221a12: 説空無邊處天乃至非想非非想處天諸勝妙
T0220_.07.0221a13: 事。因而告曰。雖於欲界受諸欲樂。於色界中
T0220_.07.0221a14: 受諸靜慮無量快樂。於無色界受諸寂靜等
T0220_.07.0221a15: 至妙樂。而彼一切皆是有爲無常苦空非我不
T0220_.07.0221a16: 淨變壞之法。盡法謝法離法滅法。汝於此身
T0220_.07.0221a17: 何不精進取預流果。若一來果。若不還果。若
T0220_.07.0221a18: 阿羅漢果。若獨覺菩提。入般涅槃究竟安樂。
T0220_.07.0221a19: 何用久處生死輪迴。無事爲他受諸勤苦。求
T0220_.07.0221a20: 趣無上正等菩提。此善男子善女人等。由彼
T0220_.07.0221a21: 所説於所書寫受持讀誦修習思惟演説般若
T0220_.07.0221a22: 波羅蜜多甚深經事不得究竟。當知是爲菩
T0220_.07.0221a23: 薩魔事。復次善現。能持法者一身無繋。專
T0220_.07.0221a24: 修己事不憂他業。能學法者好領徒衆。樂營
T0220_.07.0221a25: 他事不憂自業。兩不和合。不獲教授聽受書
T0220_.07.0221a26: 持讀誦修習甚深般若波羅蜜多。當知是爲
T0220_.07.0221a27: 菩薩魔事。復次善現。能學法者一身無繋。專
T0220_.07.0221a28: 修己事不憂他業。能持法者好領徒衆。樂營
T0220_.07.0221a29: 他事不憂自業。兩不和合。不獲教授聽受書
T0220_.07.0221b01: 持讀誦修習甚深般若波羅蜜多。當知是爲
T0220_.07.0221b02: 菩薩魔事。復次善現。能持法者不樂喧雜。能
T0220_.07.0221b03: 學法者樂處喧雜。兩不和合。不獲教授聽受
T0220_.07.0221b04: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0221b05: 爲菩薩魔事。復次善現。能學法者不樂喧雜。
T0220_.07.0221b06: 能持法者樂處喧雜。兩不和合。不獲教授聽
T0220_.07.0221b07: 受書持讀誦修習甚深般若波羅蜜多。當知
T0220_.07.0221b08: 是爲菩薩魔事。復次善現。能持法者欲令學
T0220_.07.0221b09: 者於我所爲悉皆隨助。能學法者不隨其欲。
T0220_.07.0221b10: 兩不和合。不獲教授聽受書持讀誦修習甚
T0220_.07.0221b11: 深般若波羅蜜多。當知是爲菩薩魔事。復次
T0220_.07.0221b12: 善現。能學法者於持法者諸有所爲悉樂隨
T0220_.07.0221b13: 助。能持法者不隨其欲。兩不和合。不獲教授
T0220_.07.0221b14: 聽受書持讀誦修習甚深般若波羅蜜多。當
T0220_.07.0221b15: 知是爲菩薩魔事。復次善現。能持法者爲名
T0220_.07.0221b16: 利故欲爲他説甚深般若波羅蜜多。復欲令
T0220_.07.0221b17: 彼書寫受持讀誦修習。能學法者知其所爲
T0220_.07.0221b18: 不欲從受。兩不和合。不獲教授聽受書持讀
T0220_.07.0221b19: 誦修習甚深般若波羅蜜多。當知是爲菩薩
T0220_.07.0221b20: 魔事。復次善現。能學法者爲名利故欲請他
T0220_.07.0221b21: 説甚深般若波羅蜜多。復欲方便書寫受持
T0220_.07.0221b22: 讀誦修習。能持法者知其所爲而不隨請。兩
T0220_.07.0221b23: 不和合。不獲教授聽受書持讀誦修習甚深
T0220_.07.0221b24: 般若波羅蜜多。當知是爲菩薩魔事。復次善
T0220_.07.0221b25: 現。能持法者欲往他方危身命處。能學法者
T0220_.07.0221b26: 恐失身命不欲隨往。兩不和合。不獲教授聽
T0220_.07.0221b27: 受書持讀誦修習甚深般若波羅蜜多。當知
T0220_.07.0221b28: 是爲菩薩魔事。復次善現。能學法者欲往他
T0220_.07.0221b29: 方危身命處。能持法者恐失身命不欲共往。
T0220_.07.0221c01: 兩不和合。不獲教授聽受書持讀誦修習甚
T0220_.07.0221c02: 深般若波羅蜜多。當知是爲菩薩魔事。復次
T0220_.07.0221c03: 善現。能持法者欲往他方多賊疾疫飢渇國
T0220_.07.0221c04: 土。能學法者慮彼艱辛不肯隨往。兩不和合。
T0220_.07.0221c05: 不獲教授聽受書持讀誦修習甚深般若波羅
T0220_.07.0221c06: 蜜多。當知是爲菩薩魔事。復次善現。能學法
T0220_.07.0221c07: 者欲往他方多賊疾疫飢渇國土。能持法者
T0220_.07.0221c08: 慮彼艱辛不肯共往。兩不和合。不獲教授聽
T0220_.07.0221c09: 受書持讀踊修習甚深般若波羅蜜多。當知
T0220_.07.0221c10: 是爲菩薩魔事。復次善現。能持法者欲往他
T0220_.07.0221c11: 方安隱豐樂無難之處。能學法者欲隨其去。
T0220_.07.0221c12: 能持法者方便試言。汝雖爲利欲隨我往。而
T0220_.07.0221c13: 汝至彼豈必遂心。宜審思惟勿後憂悔。時學
T0220_.07.0221c14: 法者聞已念言。是彼不欲令我去相。設固隨
T0220_.07.0221c15: 往豈必聞法。由此因縁不隨其去。兩不和合。
T0220_.07.0221c16: 不獲教授聽受書持讀誦修習甚深般若波羅
T0220_.07.0221c17: 蜜多。當知是爲菩薩魔事。復次善現。能持
T0220_.07.0221c18: 法者欲往他方所經道路曠野險阻多諸賊難
T0220_.07.0221c19: 及旃荼羅惡獸獵師毒蛇等怖。能學法者欲
T0220_.07.0221c20: 隨其去。能持法者方便試言。汝今何故無事
T0220_.07.0221c21: 隨我。欲經如是諸險難處。宜審思惟勿後憂
T0220_.07.0221c22: 悔。能學法者聞已念言。彼應不欲令我隨往。
T0220_.07.0221c23: 設固隨往何必聞法。由此因縁不隨其去。兩
T0220_.07.0221c24: 不和合。不獲教授聽受書持讀誦修習甚深
T0220_.07.0221c25: 般若波羅蜜多。當知是爲菩薩魔事。復次善
T0220_.07.0221c26: 現。能持法者多有施主數相追隨。學法者來
T0220_.07.0221c27: 請説般若波羅蜜多。或請書寫受持讀誦如
T0220_.07.0221c28: 説修行。彼多縁礙無暇教授。能學法者起
T0220_.07.0221c29: 恨心。後雖教授而不聽受。兩不和合。不獲教
T0220_.07.0222a01: 授聽受書持讀誦修習甚深般若波羅蜜多。
T0220_.07.0222a02: 當知是爲菩薩魔事。復次善現。有諸惡魔作
T0220_.07.0222a03: 苾芻像。至菩薩所方便破壞。令於般若波羅
T0220_.07.0222a04: 蜜多不得書寫受持讀誦修習思惟爲他演
T0220_.07.0222a05: 説。時具壽善現白佛言。世尊。云何惡魔作
T0220_.07.0222a06: 苾芻像。至菩薩所方便破壞。令於般若波羅
T0220_.07.0222a07: 蜜多不得書寫受持讀誦修習思惟爲他演
T0220_.07.0222a08: 説。佛言善現。有諸惡魔作苾芻像。至菩薩
T0220_.07.0222a09: 所方便破壞。令其毀厭甚深般若波羅蜜多。
T0220_.07.0222a10: 不得書寫受持讀誦修習思惟爲他演説。謂
T0220_.07.0222a11: 作是言。汝所習誦無相經典。非眞般若波羅
T0220_.07.0222a12: 蜜多。我所習誦有相經典。是眞般若波羅蜜
T0220_.07.0222a13: 多。作是語時有諸菩薩未得受記。便於般若
T0220_.07.0222a14: 波羅蜜多而生疑惑。由疑惑故便於般若波
T0220_.07.0222a15: 羅蜜多而生毀厭。由毀厭故遂不書寫受持
T0220_.07.0222a16: 讀誦修習思惟爲他演説甚深般若波羅蜜
T0220_.07.0222a17: 多。當知是爲菩薩魔事。復次善現。有諸惡
T0220_.07.0222a18: 魔作苾芻像。至菩薩所語菩薩言。若諸菩薩
T0220_.07.0222a19: 行此般若波羅蜜多。唯證實際得預流果若
T0220_.07.0222a20: 一來果若不還果若阿羅漢果若獨覺菩提。
T0220_.07.0222a21: 終不能證無上佛果。何縁於此唐設劬勞。菩
T0220_.07.0222a22: 薩既聞便不書寫受持讀誦修習思惟爲他演
T0220_.07.0222a23: 説甚深般若波羅蜜多。當知是爲菩薩魔事」
T0220_.07.0222a24: 復次善現。書寫受持讀誦修習思惟演説如
T0220_.07.0222a25: 是般若波羅蜜多甚深經時。多有惡魔作留
T0220_.07.0222a26: 事。障礙菩薩所求無上正等菩提。諸菩薩
T0220_.07.0222a27: 摩訶薩。應諦覺察而遠離之。時具壽善現白
T0220_.07.0222a28: 佛言。世尊。何等名爲魔事留難。令諸菩薩覺
T0220_.07.0222a29: 察遠離。佛言。善現。住菩薩乘諸善男子善女
T0220_.07.0222b01: 人等。書寫受持讀誦修習思惟演説如是般
T0220_.07.0222b02: 若波羅蜜多甚深經時。多有相似般若靜慮
T0220_.07.0222b03: 精進安忍淨戒布施波羅蜜多魔事留難。菩
T0220_.07.0222b04: 薩於中應諦覺察而遠離之。復次善現。住菩
T0220_.07.0222b05: 薩乘諸善男子善女人等。書寫受持讀誦修
T0220_.07.0222b06: 習思惟演説如是般若波羅蜜多甚深經時。
T0220_.07.0222b07: 多有相似内空外空内外空空空大空勝義空
T0220_.07.0222b08: 有爲空無爲空畢竟空無際空散無散空本性
T0220_.07.0222b09: 空自共相空一切法空不可得空無性空自性
T0220_.07.0222b10: 空無性自性空魔事留難。菩薩於中應諦覺
T0220_.07.0222b11: 察而遠離之。復次善現。住菩薩乘諸善男子
T0220_.07.0222b12: 善女人等。書寫受持讀誦修習思惟演説如
T0220_.07.0222b13: 是般若波羅蜜多甚深經時。多有相似眞如
T0220_.07.0222b14: 法界法性實際不思議界及餘無量無邊佛法
T0220_.07.0222b15: 魔事留難。菩薩於中應諦覺察而遠離之。復
T0220_.07.0222b16: 次善現。住菩薩乘諸善男子善女人等。書寫
T0220_.07.0222b17: 受持讀誦修習思惟演説如是般若波羅蜜多
T0220_.07.0222b18: 甚深經時。有持二乘相應經典至菩薩所作
T0220_.07.0222b19: 如是言。此是如來眞實所説。學此法者速證
T0220_.07.0222b20: 無上正等菩提。如是亦名魔事留難。菩薩於
T0220_.07.0222b21: 中應諦覺察而遠離之。復次善現。有諸惡魔
T0220_.07.0222b22: 作苾芻像。至菩薩所。宣説二乘所學所行内
T0220_.07.0222b23: 外空等。或四念住四正斷四神足五根五力
T0220_.07.0222b24: 七等覺支八聖道支。或三解脱門等。説是法
T0220_.07.0222b25: 已謂菩薩言。大士當知。且依此法精勤修學。
T0220_.07.0222b26: 取預流果若一來果若不還果若阿羅漢果若
T0220_.07.0222b27: 獨覺菩提。遠離一切生老病死。何用無上正
T0220_.07.0222b28: 等菩提。由此因縁令是菩薩不得書寫受持
T0220_.07.0222b29: 讀誦修習思惟爲他演説甚深般若波羅蜜多
T0220_.07.0222c01: 當知是爲菩薩魔事。復次善現。有諸惡魔作
T0220_.07.0222c02: 苾芻像。威儀庠序形貌端嚴。至菩薩所。菩薩
T0220_.07.0222c03: 見之深生愛著。由斯退減一切相智。不獲聽
T0220_.07.0222c04: 聞書寫受持讀誦修習思惟演説甚深般若波
T0220_.07.0222c05: 羅蜜多。當知是爲菩薩魔事。復次善現。有
T0220_.07.0222c06: 諸惡魔作佛形像。身眞金色常光一尋。具三
T0220_.07.0222c07: 十二大丈夫相。八十隨好圓滿莊嚴。至菩薩
T0220_.07.0222c08: 所。菩薩見之深生愛著。由斯退減一切相智。
T0220_.07.0222c09: 不獲聽聞書寫受持讀誦修習思惟演説甚深
T0220_.07.0222c10: 般若波羅蜜多。當知是爲菩薩魔事。復次善
T0220_.07.0222c11: 現。有諸惡魔化作佛像。苾芻圍繞宣説法要。
T0220_.07.0222c12: 至菩薩所。菩薩見之深生愛著。便作是念。願
T0220_.07.0222c13: 我未來當成如來應正等覺。苾芻圍繞宣説
T0220_.07.0222c14: 法要。與今所見平等平等。由斯退減一切相
T0220_.07.0222c15: 智。不獲聽聞書寫受持讀誦修習思惟演説
T0220_.07.0222c16: 甚深般若波羅蜜多。當知是爲菩薩魔事。復
T0220_.07.0222c17: 次善現。有諸惡魔化作菩薩摩訶薩像。若百
T0220_.07.0222c18: 若千乃至無數。具無礙辯相好莊嚴。自變其
T0220_.07.0222c19: 身作佛形像。爲化菩薩摩訶薩衆宣説法要。
T0220_.07.0222c20: 教修布施波羅蜜多乃至般若波羅蜜多。現
T0220_.07.0222c21: 如是相至菩薩所。菩薩見之深生愛著。由
T0220_.07.0222c22: 斯退減一切相智。不獲聽聞書寫受持讀誦
T0220_.07.0222c23: 修習思惟演説甚深般若波羅蜜多。當知是
T0220_.07.0222c24: 爲菩薩魔事。所以者何。善現。如是般若波
T0220_.07.0222c25: 羅蜜多甚深法中。色無所有不可得。受想行
T0220_.07.0222c26: 識亦無所有不可得。眼處無所有不可得。耳
T0220_.07.0222c27: 鼻舌身意處亦無所有不可得。色處無所有
T0220_.07.0222c28: 不可得。聲香味觸法處亦無所有不可得。眼
T0220_.07.0222c29: 界無所有不可得。耳鼻舌身意界亦無所有
T0220_.07.0223a01: 不可得。色界無所有不可得。聲香味觸法界
T0220_.07.0223a02: 亦無所有不可得。眼識界無所有不可得。耳
T0220_.07.0223a03: 鼻舌身意識界亦無所有不可得。眼觸無所
T0220_.07.0223a04: 有不可得。耳鼻舌身意觸亦無所有不可得。
T0220_.07.0223a05: 眼觸爲縁所生諸受無所有不可得。耳鼻舌
T0220_.07.0223a06: 身意觸爲縁所生諸受亦無所有不可得。地
T0220_.07.0223a07: 界無所有不可得。水火風空識界亦無所有
T0220_.07.0223a08: 不可得。無明無所有不可得。行識名色六
T0220_.07.0223a09: 處觸受愛取有生老死愁歎苦憂惱亦無所
T0220_.07.0223a10: 有不可得。欲界無所有不可得。色無色界
T0220_.07.0223a11: 亦無所有不可得。過去無所有不可得。未來
T0220_.07.0223a12: 現在亦無所有不可得。有漏法無所有不可
T0220_.07.0223a13: 得。無漏法亦無所有不可得。有爲法無所有
T0220_.07.0223a14: 不可得。無爲法亦無所有不可得。世間法無
T0220_.07.0223a15: 所有不可得。出世間法亦無所有不可得。布
T0220_.07.0223a16: 施波羅蜜多無所有不可得。淨戒安忍精進
T0220_.07.0223a17: 靜慮般若波羅蜜多亦無所有不可得。内空
T0220_.07.0223a18: 無所有不可得。外空内外空空空大空勝義
T0220_.07.0223a19: 空有爲空無爲空畢竟空無際空散無散空本
T0220_.07.0223a20: 性空自共相空一切法空不可得空無性空自
T0220_.07.0223a21: 性空無性自性空亦無所有不可得。眞如無
T0220_.07.0223a22: 所有不可得。法界法性不虚妄性不變異性
T0220_.07.0223a23: 平等性離生性法定法住實際虚空界不思議
T0220_.07.0223a24: 界亦無所有不可得。苦聖諦無所有不可得。
T0220_.07.0223a25: 集滅道聖諦亦無所有不可得。四靜慮無所
T0220_.07.0223a26: 有不可得。四無量四無色定亦無所有不可
T0220_.07.0223a27: 得。八解脱無所有不可得。八勝處九次第定
T0220_.07.0223a28: 十遍處亦無所有不可得。四念住無所有不
T0220_.07.0223a29: 可得。四正斷四神足五根五力七等覺支八
T0220_.07.0223a30: 聖道支亦無所有不可得。空解脱門無所有
T0220_.07.0223b01: 不可得。無相無願解脱門亦無所有不可得。
T0220_.07.0223b02: 淨觀地無所有不可得。種性地第八地具
T0220_.07.0223b03: 見地薄地離欲地已辦地獨覺地菩薩地如來
T0220_.07.0223b04: 地亦無所有不可得。極喜地無所有不可得。
T0220_.07.0223b05: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.07.0223b06: 地不動地善慧地法雲地亦無所有不可得。
T0220_.07.0223b07: 五眼無所有不可得。六神通亦無所有不可
T0220_.07.0223b08: 得。如來十力無所有不可得。四無所畏四無
T0220_.07.0223b09: 礙解大慈大悲大喜大捨十八佛不共法亦無
T0220_.07.0223b10: 所有不可得。三十二大士相無所有不可得。
T0220_.07.0223b11: 八十隨好亦無所有不可得。無忘失法無所
T0220_.07.0223b12: 有不可得。恒住捨性亦無所有不可得。一切
T0220_.07.0223b13: 智無所有不可得。道相智一切相智亦無所
T0220_.07.0223b14: 有不可得。成熟有情無所有不可得。嚴淨佛
T0220_.07.0223b15: 土亦無所有不可得。菩薩大願無所有不可
T0220_.07.0223b16: 得。菩薩神通亦無所有不可得。一切陀羅尼
T0220_.07.0223b17: 門無所有不可得。一切三摩地門亦無所有
T0220_.07.0223b18: 不可得。預流果無所有不可得。一來不還阿
T0220_.07.0223b19: 羅漢果獨覺菩提亦無所有不可得。一切菩
T0220_.07.0223b20: 薩摩訶薩行無所有不可得。諸佛無上正等
T0220_.07.0223b21: 菩提亦無所有不可得。善現。若於是處。色無
T0220_.07.0223b22: 所有不可得。受想行識亦無所有不可得。如
T0220_.07.0223b23: 是乃至一切菩薩摩訶薩行無所有不可得。
T0220_.07.0223b24: 諸佛無上正等菩提亦無所有不可得。則於
T0220_.07.0223b25: 是處。一切如來應正等覺。及諸菩薩摩訶薩
T0220_.07.0223b26: 衆。獨覺聲聞諸異生類。亦無所有不可得。何
T0220_.07.0223b27: 以故。善現。以一切法自性空故
T0220_.07.0223b28: 復次善現。住菩薩乘諸善男子善女人等。書
T0220_.07.0223b29: 寫受持讀誦修習思惟演説如是般若波羅蜜
T0220_.07.0223c01: 多甚深經時。多有留難違害事起。令薄福
T0220_.07.0223c02: 者事不成就。如贍部洲有諸珍寶。謂吠
T0220_.07.0223c03: 璃螺貝璧玉珊瑚石藏末尼眞珠帝青大青
T0220_.07.0223c04: 金剛虎珀金銀等寶。多有盜賊違害留難。諸
T0220_.07.0223c05: 薄福人求不能得。甚深般若波羅蜜多無價
T0220_.07.0223c06: 寳珠亦復如是。住菩薩乘諸善男子善女人
T0220_.07.0223c07: 等。書寫受持讀誦修習思惟演説如是般若
T0220_.07.0223c08: 波羅蜜多甚深經時。有薄福者多諸障礙。有
T0220_.07.0223c09: 諸惡魔爲作留難。具壽善現即白佛言。如是
T0220_.07.0223c10: 世尊。如是善逝。誠如聖教。甚深般若波羅
T0220_.07.0223c11: 蜜多如贍部洲吠*琉璃等種種珍寳多有留
T0220_.07.0223c12: 難。諸薄福人雖設方便而不能得。住菩薩
T0220_.07.0223c13: 乘諸善男子善女人等。書寫受持讀誦修習
T0220_.07.0223c14: 思惟演説如是般若波羅蜜多甚深經時。有
T0220_.07.0223c15: 薄福者多諸留難。雖有欲樂而不能成。所以
T0220_.07.0223c16: 者何。有愚癡者爲魔所使。住菩薩乘諸善男
T0220_.07.0223c17: 子善女人等。書寫受持讀誦修習思惟演説
T0220_.07.0223c18: 如是般若波羅蜜多甚深經時爲作留難。世
T0220_.07.0223c19: 尊。彼愚癡者覺慧微昧。不能思議廣大佛法。
T0220_.07.0223c20: 自於般若波羅蜜多甚深經典。不能書寫受
T0220_.07.0223c21: 持讀誦修習思惟爲他演説。復樂障他書寫
T0220_.07.0223c22: 受持讀誦修習思惟演説甚深般若波羅蜜
T0220_.07.0223c23: 多。佛言。善現。如是如是。如汝所説。有愚癡
T0220_.07.0223c24: 人爲魔所使。住菩薩乘諸善男子善女人等。
T0220_.07.0223c25: 書寫受持讀誦修習思惟演説如是般若波羅
T0220_.07.0223c26: 蜜多甚深經時爲作留難。善現。彼愚癡者
T0220_.07.0223c27: 覺慧微昧。不能思議廣大佛法。未種善根。未
T0220_.07.0223c28: 於佛所發弘誓願。爲惡知識之所攝受。薄福
T0220_.07.0223c29: 徳故自於般若波羅蜜多甚深經典。不能書
T0220_.07.0224a01: 寫受持讀誦修習思惟爲他演説新學大乘諸
T0220_.07.0224a02: 善男子善女人等。書寫受持讀誦修習思惟
T0220_.07.0224a03: 演説如是般若波羅蜜多甚深經時爲作留
T0220_.07.0224a04: 難。善現。於當來世有善男子善女人等。覺
T0220_.07.0224a05: 慧微昧善根薄少。爲惡知識之所攝受。於諸
T0220_.07.0224a06: 如來應正等覺廣大功徳不能信樂。自於般
T0220_.07.0224a07: 若波羅蜜多甚深經典。不能書寫受持讀誦
T0220_.07.0224a08: 修習思惟爲他演説。復樂障他諸善男子善
T0220_.07.0224a09: 女人等書寫受持讀誦修習思惟演説甚深般
T0220_.07.0224a10: 若波羅蜜多。當知是人獲無量罪
T0220_.07.0224a11: 復次善現。住菩薩乘諸善男子善女人等。書
T0220_.07.0224a12: 寫受持讀誦修習思惟演説如是般若波羅蜜
T0220_.07.0224a13: 多甚深經時。多諸魔事爲作留難。令所書寫
T0220_.07.0224a14: 受持讀誦修習思惟爲他演説甚深般若波羅
T0220_.07.0224a15: 蜜多事不成就。不能圓滿般若靜慮精進安
T0220_.07.0224a16: 忍淨戒布施波羅蜜多。不能圓滿内空外空
T0220_.07.0224a17: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.07.0224a18: 空無際空散無散空本性空自共相空一切法
T0220_.07.0224a19: 空不可得空無性空自性空無性自性空。不
T0220_.07.0224a20: 能圓滿眞如法界法性不虚妄性不變異性平
T0220_.07.0224a21: 等性離生性法定法住實際虚空界不思議
T0220_.07.0224a22: 界。不能圓滿苦集滅道聖諦。不能圓滿四靜
T0220_.07.0224a23: 慮四無量四無色定。不能圓滿八解脱八勝
T0220_.07.0224a24: 處九次第定十遍處。不能圓滿四念住四正
T0220_.07.0224a25: 斷四神足五根五力七等覺支八聖道支。不
T0220_.07.0224a26: 能圓滿空無相無願解脱門。不能圓滿菩薩
T0220_.07.0224a27: 十地。不能圓滿五眼六神通。不能圓滿如來
T0220_.07.0224a28: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.07.0224a29: 十八佛不共法。不能圓滿三十二大士相八
T0220_.07.0224b01: 十隨好。不能圓滿無忘失法恒住捨性。不能
T0220_.07.0224b02: 圓滿成熟有情嚴淨佛土。不能圓滿一切陀
T0220_.07.0224b03: 羅尼門三摩地門。不能圓滿一切菩薩摩訶
T0220_.07.0224b04: 薩行諸佛無上正等菩提。不能圓滿一切智
T0220_.07.0224b05: 道相智一切相智。不能圓滿此等功徳。皆由
T0220_.07.0224b06: 惡魔爲作留難。善現。住菩薩乘諸善男子善
T0220_.07.0224b07: 女人等。書寫受持讀誦修習思惟演説如是
T0220_.07.0224b08: 般若波羅蜜多甚深經時。若無惡魔爲作留
T0220_.07.0224b09: 難。復能圓滿般若靜慮精進安忍淨戒布施
T0220_.07.0224b10: 波羅蜜多。乃至圓滿一切智道相智一切相
T0220_.07.0224b11: 智。當知皆是如來神力加護如是。住菩薩乘
T0220_.07.0224b12: 諸善男子善女人等。令於如是甚深般若波
T0220_.07.0224b13: 羅蜜多書寫受持讀誦修習思惟演説皆無障
T0220_.07.0224b14: 礙。亦令圓滿般若靜慮精進安忍淨戒布施
T0220_.07.0224b15: 波羅蜜多。乃至圓滿一切智道相智一切相
T0220_.07.0224b16: 智。復次善現。現在十方無量無數無邊世界
T0220_.07.0224b17: 一切如來應正等覺安隱住持説正法者。亦
T0220_.07.0224b18: 以神力加護如是。住菩薩乘諸善男子善女
T0220_.07.0224b19: 人等。令於如是甚深般若波羅蜜多書寫受
T0220_.07.0224b20: 持讀誦修習思惟演説皆無障礙。亦令圓滿
T0220_.07.0224b21: 般若靜慮精進安忍淨戒布施波羅蜜多。乃
T0220_.07.0224b22: 至圓滿一切智道相智一切相智。復次善現。
T0220_.07.0224b23: 現在十方殑伽沙等諸佛世界不退轉地一切
T0220_.07.0224b24: 菩薩摩訶薩衆。亦以神力加護如是。住菩薩
T0220_.07.0224b25: 乘諸善男子善女人等。令於如是甚深般若
T0220_.07.0224b26: 波羅蜜多書寫受持讀誦修習思惟演説皆無
T0220_.07.0224b27: 障礙。亦令圓滿般若靜慮精進安忍淨戒布
T0220_.07.0224b28: 施波羅蜜多。乃至圓滿一切智道相智一切
T0220_.07.0224b29: 相智
T0220_.07.0224c01:   第二分佛母品第四十六之一
T0220_.07.0224c02: 復次善現。如有女人生育諸子。若五若十二
T0220_.07.0224c03: 十三十四十五十或百或千。其母遇病諸子
T0220_.07.0224c04: 各別勤求醫療皆作是念。我母云何。當得病
T0220_.07.0224c05: 愈長壽安樂。身無衆苦心離愁憂。諸子爾時
T0220_.07.0224c06: 競設方便。求安樂具覆護母身。勿爲蚊虻蛇
T0220_.07.0224c07: 蝎風熱飢渇等觸之所侵惱。又以種種上妙
T0220_.07.0224c08: 樂具。供養恭敬而作是言。我母慈悲生育我
T0220_.07.0224c09: 等。教示種種世間事業。我等豈得不報母恩。
T0220_.07.0224c10: 善現。如來應正等覺亦復如是。常以佛眼觀
T0220_.07.0224c11: 察護念甚深般若波羅蜜多。何以故。善現。甚
T0220_.07.0224c12: 深般若波羅蜜多能生我等一切佛法。能與
T0220_.07.0224c13: 我等一切相智。能示世間諸法實相。十方世
T0220_.07.0224c14: 界無量無數無邊如來應正等覺安隱住持現
T0220_.07.0224c15: 説法者。亦以佛眼常觀護念甚深般若波羅
T0220_.07.0224c16: 蜜多。何以故。善現。甚深般若波羅蜜多。能
T0220_.07.0224c17: 生十方無量無數無邊世界一切如來應正等
T0220_.07.0224c18: 覺所有佛法。又能與彼一切相智。能示世間
T0220_.07.0224c19: 諸法實相。由此因縁我等諸佛常以佛眼觀
T0220_.07.0224c20: 察護念甚深般若波羅蜜多。爲報其恩不應
T0220_.07.0224c21: 暫捨。何以故。善現。一切如來應正等覺所
T0220_.07.0224c22: 有靜慮波羅蜜多乃至布施波羅蜜多。皆由
T0220_.07.0224c23: 如是甚深般若波羅蜜多而得生故。所有内
T0220_.07.0224c24: 空乃至無性自性空。皆由如是甚深般若波
T0220_.07.0224c25: 羅蜜多而得現故。所有眞如乃至不思議界。
T0220_.07.0224c26: 皆由如是甚深般若波羅蜜多而得現故。所
T0220_.07.0224c27: 有苦集滅道聖諦。皆由如是甚深般若波羅
T0220_.07.0224c28: 蜜多而得現故。所有四靜慮四無量四無色
T0220_.07.0224c29: 定。皆由如是甚深般若波羅蜜多而得生故。
T0220_.07.0225a01: 所有八解脱八勝處九次第定十遍處。皆由
T0220_.07.0225a02: 如是甚深般若波羅蜜多而得生故。所有四
T0220_.07.0225a03: 念住乃至八聖道支。皆由如是甚深般若波
T0220_.07.0225a04: 羅蜜多而得生故。所有空無相無願解脱門。
T0220_.07.0225a05: 皆由如是甚深般若波羅蜜多而得生故。所
T0220_.07.0225a06: 有五眼六神通。皆由如是甚深般若波羅蜜
T0220_.07.0225a07: 多而得生故。所有如來十力乃至十八佛不
T0220_.07.0225a08: 共法。皆由如是甚深般若波羅蜜多而得生
T0220_.07.0225a09: 故。所有三十二大士相八十隨好微妙色身。
T0220_.07.0225a10: 皆由如是甚深般若波羅蜜多而得生故。所
T0220_.07.0225a11: 有無忘失法恒住捨性。皆由如是甚深般若
T0220_.07.0225a12: 波羅蜜多而得生故。所有一切陀羅尼門三
T0220_.07.0225a13: 摩地門。皆由如是甚深般若波羅蜜多而得
T0220_.07.0225a14: 生故。所有一切智道相智一切相智。皆由如
T0220_.07.0225a15: 是甚深般若波羅蜜多而得生故。所有預流
T0220_.07.0225a16: 一來不還阿羅漢果獨覺菩提。皆由如是甚
T0220_.07.0225a17: 深般若波羅蜜多而得生故。所有菩薩摩訶
T0220_.07.0225a18: 薩行諸佛無上正等菩提。皆由如是甚深般
T0220_.07.0225a19: 若波羅蜜多而得生故。所有預流一來不還
T0220_.07.0225a20: 阿羅漢獨覺菩薩摩訶薩諸佛世尊。皆由如
T0220_.07.0225a21: 是甚深般若波羅蜜多而得有故。善現。一切
T0220_.07.0225a22: 如來應正等覺。已得無上正等菩提。今得無
T0220_.07.0225a23: 上正等菩提。當得無上正等菩提。皆因如
T0220_.07.0225a24: 是甚深般若波羅蜜多。由此因縁甚深般若
T0220_.07.0225a25: 波羅蜜多於諸如來有大恩徳。是故諸佛常
T0220_.07.0225a26: 以佛眼觀察護念甚深般若波羅蜜多。善現。
T0220_.07.0225a27: 住菩薩乘諸善男子善女人等。若能於此甚
T0220_.07.0225a28: 深般若波羅蜜多。書寫受持讀誦修習思惟
T0220_.07.0225a29: 演説。一切如來應正等覺。常以佛眼觀察護
T0220_.07.0225b01: 念。令其身心恒得安樂。所修善業皆無留難。
T0220_.07.0225b02: 善現。住菩薩乘諸善男子善女人等。若能於
T0220_.07.0225b03: 此甚深般若波羅蜜多。書寫受持讀誦修習
T0220_.07.0225b04: 思惟演説。十方世界一切如來應正等覺皆
T0220_.07.0225b05: 共護念。令於無上正等菩提永不退轉。爾時
T0220_.07.0225b06: 具壽善現白佛言。世尊。如佛所説甚深般若
T0220_.07.0225b07: 波羅蜜多。能生如來應正等覺一切佛法。能
T0220_.07.0225b08: 與如來應正等覺一切相智。能示世間諸法
T0220_.07.0225b09: 實相。世尊。云何如是甚深般若波羅蜜多。能
T0220_.07.0225b10: 生如來應正等覺一切佛法。能與如來應正
T0220_.07.0225b11: 等覺一切相智。能示世間諸法實相。云何如
T0220_.07.0225b12: 來應正等覺從甚深般若波羅蜜多生。云何
T0220_.07.0225b13: 諸佛説世間相。佛言。善現。甚深般若波羅
T0220_.07.0225b14: 蜜多。能生如來應正等覺所有十力四無所
T0220_.07.0225b15: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.07.0225b16: 法廣説乃至一切相智。善現。如是等無量無
T0220_.07.0225b17: 邊如來功徳。皆從如是甚深般若波羅蜜多
T0220_.07.0225b18: 而得生長。由得如是諸佛功徳故。名爲佛甚
T0220_.07.0225b19: 深般若波羅蜜多。能生能與一切如來應正
T0220_.07.0225b20: 等覺如是佛法一切相智。是故我説甚深般
T0220_.07.0225b21: 若波羅蜜多能生如來應正等覺一切佛法。
T0220_.07.0225b22: 能與如來應正等覺一切相智。亦説如來應
T0220_.07.0225b23: 正等覺從彼而生。善現。甚深般若波羅蜜多。
T0220_.07.0225b24: 能示世間諸法實相者。謂能示世間五蘊實
T0220_.07.0225b25: 相。一切如來應正等覺。亦説世間五蘊實相。
T0220_.07.0225b26: 時具壽善現白佛言。世尊。云何如來應正等
T0220_.07.0225b27: 覺。甚深般若波羅蜜多。説示世間五蘊實相。
T0220_.07.0225b28: 佛言。善現。一切如來應正等覺。甚深般若
T0220_.07.0225b29: 波羅蜜多。倶不説示五蘊有成有壞有生有
T0220_.07.0225c01: 滅有續有斷有染有淨有増有減有入有出。
T0220_.07.0225c02: 倶不説示五蘊有過去有未來有現在有善有
T0220_.07.0225c03: 不善有無記有欲界繋有色界繋有無色界
T0220_.07.0225c04: 繋。所以者何。善現。非空無相無願之法有
T0220_.07.0225c05: 成有壞有生有滅有續有斷有染有淨有増有
T0220_.07.0225c06: 減有入有出有過去有未來有現在有善有不
T0220_.07.0225c07: 善有無記有欲界繋有色界繋有無色界繋。
T0220_.07.0225c08: 善現。非無生無滅無造無作無性之法有成
T0220_.07.0225c09: 有壞有生有滅有續有斷有染有淨有増有減
T0220_.07.0225c10: 有入有出有過去有未來有現在有善有不善
T0220_.07.0225c11: 有無記有欲界繋有色界繋有無色界繋。善
T0220_.07.0225c12: 現。一切如來應正等覺甚深般若波羅蜜多。
T0220_.07.0225c13: 如是説示五蘊實相。此五蘊相即是世間。是
T0220_.07.0225c14: 故世間亦無成無壞無生無滅無續無斷無染
T0220_.07.0225c15: 無淨無増無減無入無出無過去無未來無現
T0220_.07.0225c16: 在無善無不善無無記無欲界繋無色界繋無
T0220_.07.0225c17: 無色界繋及無餘相
T0220_.07.0225c18: 復次善現。一切如來應正等覺。皆依如是甚
T0220_.07.0225c19: 深般若波羅蜜多。普能證知無量無數無邊
T0220_.07.0225c20: 有情心行差別。然此般若波羅蜜多甚深義
T0220_.07.0225c21: 中無有情亦無有情施設可得。無色亦無色
T0220_.07.0225c22: 施設可得。無受想行識亦無受想行識施設
T0220_.07.0225c23: 可得。無眼處亦無眼處施設可得無耳鼻舌
T0220_.07.0225c24: 身意處亦無耳鼻舌身意處施設可得。無
T0220_.07.0225c25: 色處亦無色處施設可得。無聲香味觸法
T0220_.07.0225c26: 處亦無聲香味觸法處施設可得。無眼界
T0220_.07.0225c27: 亦無眼界施設可得。無耳鼻舌身意界亦
T0220_.07.0225c28: 無耳鼻舌身意界施設可得。無色界亦無色
T0220_.07.0225c29: 界施設可得。無聲香味觸法界亦無聲香味
T0220_.07.0226a01: 觸法界施設可得。無眼識界亦無眼識界施
T0220_.07.0226a02: 設可得。無耳鼻舌身意識界亦無耳鼻舌身
T0220_.07.0226a03: 意識界施設可得。無眼觸亦無眼觸施設可
T0220_.07.0226a04: 得。無耳鼻舌身意觸亦無耳鼻舌身意觸施
T0220_.07.0226a05: 設可得。無眼觸爲縁所生諸受亦無眼觸爲
T0220_.07.0226a06: 縁所生諸受施設可得。無耳鼻舌身意觸爲
T0220_.07.0226a07: 縁所生諸受亦無耳鼻舌身意觸爲縁所生諸
T0220_.07.0226a08: 受施設可得。無地界亦無地界施設可得。無
T0220_.07.0226a09: 水火風空識界亦無水火風空識界施設可
T0220_.07.0226a10: 得。無無明亦無無明施設可得。乃至無老死
T0220_.07.0226a11: 亦無老死施設可得。無布施波羅蜜多亦無
T0220_.07.0226a12: 布施波羅蜜多施設可得。乃至無般若波羅
T0220_.07.0226a13: 蜜多亦無般若波羅蜜多施設可得。無内空
T0220_.07.0226a14: 亦無内空施設可得。乃至無無性自性空亦
T0220_.07.0226a15: 無無性自性空施設可得。無四念住亦無四
T0220_.07.0226a16: 念住施設可得。乃至無八聖道支亦無八聖
T0220_.07.0226a17: 道支施設可得。如是乃至無如來十力亦無
T0220_.07.0226a18: 如來十力施設可得。乃至無十八佛不共法
T0220_.07.0226a19: 亦無十八佛不共法施設可得。無一切智亦
T0220_.07.0226a20: 無一切智施設可得。無道相智一切相智亦
T0220_.07.0226a21: 無道相智一切相智施設可得。善現。一切如
T0220_.07.0226a22: 來應正等覺甚深般若波羅蜜多。如是説示
T0220_.07.0226a23: 世間實相
T0220_.07.0226a24: 大般若波羅蜜多經卷第四百四十一
T0220_.07.0226a25:
T0220_.07.0226a26:
T0220_.07.0226a27:
T0220_.07.0226a28:
T0220_.07.0226a29:
T0220_.07.0226b01:
T0220_.07.0226b02:
T0220_.07.0226b03: 大般若波羅蜜多經卷第四百四
T0220_.07.0226b04: 十二
T0220_.07.0226b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0226b06:   第二分佛母品第四十六之二
T0220_.07.0226b07: 復次善現。甚深般若波羅蜜多。不示現色。不
T0220_.07.0226b08: 示現受想行識。不示現眼處。不示現耳鼻舌
T0220_.07.0226b09: 身意處。不示現色處。不示現聲香味觸法處。
T0220_.07.0226b10: 不示現眼界。不示現耳鼻舌身意界。不示現
T0220_.07.0226b11: 色界。不示現聲香味觸法界。不示現眼識界。
T0220_.07.0226b12: 不示現耳鼻舌身意識界。不示現眼觸。不示
T0220_.07.0226b13: 現耳鼻舌身意觸。不示現眼觸爲縁所生諸
T0220_.07.0226b14: 受。不示現耳鼻舌身意觸爲縁所生諸受。不
T0220_.07.0226b15: 示現地界。不示現水火風空識界。不示現
T0220_.07.0226b16: 無明。不示現行識名色六處觸受愛取有生
T0220_.07.0226b17: 老死。不示現布施波羅蜜多。不示現淨戒安
T0220_.07.0226b18: 忍精進靜慮般若波羅蜜多。不示現内空。不
T0220_.07.0226b19: 示現外空内外空空空大空勝義空有爲空無
T0220_.07.0226b20: 爲空畢竟空無際空散無散空本性空自共相
T0220_.07.0226b21: 空一切法空不可得空無性空自性空無性自
T0220_.07.0226b22: 性空。不示現眞如。不示現法界法性不虚妄
T0220_.07.0226b23: 性不變異性平等性離生性法定法住實際虚
T0220_.07.0226b24: 空界不思議界。不示現苦聖諦。不示現集滅
T0220_.07.0226b25: 道聖諦。不示現四靜慮。不示現四無量四無
T0220_.07.0226b26: 色定。不示現八解脱。不示現八勝處九次第
T0220_.07.0226b27: 定十遍處。不示現四念住。不示現四正斷
T0220_.07.0226b28: 四神足五根五力七等覺支八聖道支。不示
T0220_.07.0226b29: 現空解脱門。不示現無相無願解脱門。不
T0220_.07.0226c01: 示現淨觀地。不示現種性地第八地具見
T0220_.07.0226c02: 地薄地離欲地已辦地獨覺地菩薩地如來
T0220_.07.0226c03: 地。不示現極喜地。不示現離垢地發光地焔
T0220_.07.0226c04: 慧地極難勝地現前地遠行地不動地善慧地
T0220_.07.0226c05: 法雲地。不示現五眼。不示現六神通。不示
T0220_.07.0226c06: 現如來十力。不示現四無所畏四無礙解大
T0220_.07.0226c07: 慈大悲大喜大捨十八佛不共法。不示現三
T0220_.07.0226c08: 十二大士相。不示現八十隨好。不示現無忘
T0220_.07.0226c09: 失法。不示現恒住捨性。不示現預流果。不
T0220_.07.0226c10: 示現一來不還阿羅漢果獨覺菩提。不示現
T0220_.07.0226c11: 一切菩薩摩訶薩行。不示現諸佛無上正等
T0220_.07.0226c12: 菩提。不示現轉妙法輪。不示現度有情類。不
T0220_.07.0226c13: 示現嚴淨佛土。不示現成熟有情。不示現一
T0220_.07.0226c14: 切陀羅尼門。不示現一切三摩地門。不示現
T0220_.07.0226c15: 一切智。不示現道相智一切相智。何以故。善
T0220_.07.0226c16: 現。如是般若波羅蜜多甚深義中。甚深般若
T0220_.07.0226c17: 波羅蜜多尚無所有不可得。況有色受想行
T0220_.07.0226c18: 識乃至一切智道相智一切相智可得示現
T0220_.07.0226c19: 復次善現。一切有情三界五趣施設言説。若
T0220_.07.0226c20: 有色若無色。若有想若無想。若非有想非無
T0220_.07.0226c21: 想。若此世界若餘十方無量無數無邊世界。
T0220_.07.0226c22: 是諸有情若略心若散心。或善或不善或無
T0220_.07.0226c23: 記。一切如來應正等覺。依深般若波羅蜜多
T0220_.07.0226c24: 皆如實知。善現。云何如來應正等覺。於諸
T0220_.07.0226c25: 有情略心散心或善或不善或無記。依深般
T0220_.07.0226c26: 若波羅蜜多皆如實知。善現。一切如來應正
T0220_.07.0226c27: 等覺。依深般若波羅蜜多。由法性故能如實
T0220_.07.0226c28: 知諸有情類略心散心或善或不善或無記。
T0220_.07.0226c29: 時具壽善現白佛言。世尊。云何如來應正等
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