INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0123a01: 見離畢竟不生有色界。亦不見離畢竟不生
T0220_.07.0123a02: 有聲香味觸法界。何以故。若色界若聲香味
T0220_.07.0123a03: 觸法界與畢竟不生無二無二處故。舍利子。
T0220_.07.0123a04: 諸菩薩摩訶薩修行般若波羅蜜多時。不見
T0220_.07.0123a05: 離畢竟不生有眼識界。亦不見離畢竟不生
T0220_.07.0123a06: 有耳鼻舌身意識界。何以故。若眼識界若耳
T0220_.07.0123a07: 鼻舌身意識界與畢竟不生無二無二處故。
T0220_.07.0123a08: 舍利子。諸菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0123a09: 時。不見離畢竟不生有眼觸。亦不見離畢竟
T0220_.07.0123a10: 不生有耳鼻舌身意觸。何以故。若眼觸若耳
T0220_.07.0123a11: 鼻舌身意觸與畢竟不生無二無二處故。舍
T0220_.07.0123a12: 利子。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0123a13: 不見離畢竟不生有眼觸爲縁所生諸受。亦
T0220_.07.0123a14: 不見離畢竟不生有耳鼻舌身意觸爲縁所生
T0220_.07.0123a15: 諸受。何以故。若眼觸爲縁所生諸受。若耳
T0220_.07.0123a16: 鼻舌身意觸爲縁所生諸受與畢竟不生無二
T0220_.07.0123a17: 無二處故。舍利子。諸菩薩摩訶薩修行般若
T0220_.07.0123a18: 波羅蜜多時。不見離畢竟不生有布施波羅
T0220_.07.0123a19: 蜜多。亦不見離畢竟不生有淨戒安忍精進
T0220_.07.0123a20: 靜慮般若波羅蜜多。何以故。若布施波羅蜜
T0220_.07.0123a21: 多若淨戒安忍精進靜慮般若波羅蜜多與畢
T0220_.07.0123a22: 竟不生無二無二處故。舍利子。諸菩薩摩
T0220_.07.0123a23: 訶薩修行般若波羅蜜多時。不見離畢竟不
T0220_.07.0123a24: 生有四念住。亦不見離畢竟不生有四正斷
T0220_.07.0123a25: 四神足五根五力七等覺支八聖道支。何以
T0220_.07.0123a26: 故。若四念住若四正斷乃至八聖道支與畢
T0220_.07.0123a27: 竟不生無二無二處故。舍利子。諸菩薩摩
T0220_.07.0123a28: 訶薩修行般若波羅蜜多時。不見離畢竟不
T0220_.07.0123a29: 生廣説乃至有佛十力。亦不見離畢竟不生
T0220_.07.0123b01: 有四無所畏四無礙解大慈大悲大喜大捨十
T0220_.07.0123b02: 八佛不共法。何以故。若佛十力若四無所
T0220_.07.0123b03: 畏乃至十八佛不共法與畢竟不生無二無二
T0220_.07.0123b04: 處故。舍利子。諸菩薩摩訶薩修行般若波
T0220_.07.0123b05: 羅蜜多時。不見離畢竟不生有一切三摩地
T0220_.07.0123b06: 門。亦不見離畢竟不生有一切陀羅尼門。何
T0220_.07.0123b07: 以故。若一切三摩地門若一切陀羅尼門與
T0220_.07.0123b08: 畢竟不生無二無二處故。舍利子。諸菩薩摩
T0220_.07.0123b09: 訶薩修行般若波羅蜜多時。不見離畢竟不
T0220_.07.0123b10: 生有一切智。亦不見離畢竟不生有道相智
T0220_.07.0123b11: 一切相智。何以故。若一切智若道相智一切
T0220_.07.0123b12: 相智與畢竟不生無二無二處故。舍利子。諸
T0220_.07.0123b13: 菩薩摩訶薩修行般若波羅蜜多時。不見離
T0220_.07.0123b14: 畢竟不生有聲聞乘。亦不見離畢竟不生有
T0220_.07.0123b15: 獨覺乘大乘。何以故。若聲聞乘若獨覺乘大
T0220_.07.0123b16: 乘與畢竟不生無二無二處故。舍利子。由此
T0220_.07.0123b17: 因縁我作是説。離畢竟不生亦無菩薩摩訶
T0220_.07.0123b18: 薩能行無上正等菩提
T0220_.07.0123b19: 復次舍利子。尊者所問何縁故説。若菩薩摩
T0220_.07.0123b20: 訶薩聞如是説心不沈沒亦不憂悔。其心不
T0220_.07.0123b21: 驚不恐不怖。當知是菩薩摩訶薩能行般若
T0220_.07.0123b22: 波羅蜜多者。舍利子。諸菩薩摩訶薩修行般
T0220_.07.0123b23: 若波羅蜜多時。不見諸法有實作用。但見諸
T0220_.07.0123b24: 法如夢如幻如響如像如陽焔如光影如尋香
T0220_.07.0123b25: 城如變化事。雖現似有而無實用。聞説諸法
T0220_.07.0123b26: 本性皆空。深生歡喜離沈沒等。舍利子。由
T0220_.07.0123b27: 此因縁我作是説。若菩薩摩訶薩聞如是説
T0220_.07.0123b28: 心不沈沒亦不憂悔。其心不驚不恐不怖。當
T0220_.07.0123b29: 知是菩薩摩訶薩能行般若波羅蜜多
T0220_.07.0123c01: 大般若波羅蜜多經卷第四百二十二
T0220_.07.0123c02:
T0220_.07.0123c03:
T0220_.07.0123c04:
T0220_.07.0123c05:大般若波羅蜜多經卷第四百二
T0220_.07.0123c06: 十三
T0220_.07.0123c07: ＊三藏法師玄奘奉 詔譯
T0220_.07.0123c08: 第二分無邊際品第二十三之四
T0220_.07.0123c09: 爾時具壽善現白佛言。世尊。若時菩薩摩訶
T0220_.07.0123c10: 薩修行般若波羅蜜多觀察諸法。是時菩薩
T0220_.07.0123c11: 摩訶薩。於色無受無取無住無著。亦不施設
T0220_.07.0123c12: 爲我。於受想行識無受無取無住無著。亦不
T0220_.07.0123c13: 施設爲我。何以故。世尊。是菩薩摩訶薩當於
T0220_.07.0123c14: 爾時。不見色乃至識故。於眼處無受無取無
T0220_.07.0123c15: 住無著。亦不施設爲我。於耳鼻舌身意處無
T0220_.07.0123c16: 受無取無住無著。亦不施設爲我。何以故。世
T0220_.07.0123c17: 尊。是菩薩摩訶薩。當於爾時不見眼處乃至
T0220_.07.0123c18: 意處故。於色處無受無取無住無著。亦不施
T0220_.07.0123c19: 設爲我。於聲香味觸法處無受無取無住無
T0220_.07.0123c20: 著。亦不施設爲我。何以故。世尊。是菩薩摩訶
T0220_.07.0123c21: 薩當於爾時不見色處乃至法處故。於眼界
T0220_.07.0123c22: 無受無取無住無著。亦不施設爲我。於耳鼻
T0220_.07.0123c23: 舌身意界無受無取無住無著。亦不施設爲
T0220_.07.0123c24: 我。何以故。世尊。是菩薩摩訶薩當於爾時不
T0220_.07.0123c25: 見眼界乃至意界故。於色界無受無取無住
T0220_.07.0123c26: 無著。亦不施設爲我。於聲香味觸法界無受
T0220_.07.0123c27: 無取無住無著。亦不施設爲我。何以故。世
T0220_.07.0123c28: 尊。是菩薩摩訶薩當於爾時不見色界乃至
T0220_.07.0123c29: 法界故。於眼識界無受無取無住無著。亦不
T0220_.07.0124a01: 施設爲我。於耳鼻舌身意識界無受無取無
T0220_.07.0124a02: 住無著。亦不施設爲我。何以故。世尊。是菩
T0220_.07.0124a03: 薩摩訶薩當於爾時不見眼識界乃至意識界
T0220_.07.0124a04: 故。於眼觸無受無取無住無著。亦不施設爲
T0220_.07.0124a05: 我。於耳鼻舌身意觸無受無取無住無著。亦
T0220_.07.0124a06: 不施設爲我。何以故。世尊。是菩薩摩訶薩
T0220_.07.0124a07: 當於爾時不見眼觸乃至意觸故。於眼觸爲
T0220_.07.0124a08: 縁所生諸受無受無取無住無著。亦不施設
T0220_.07.0124a09: 爲我。於耳鼻舌身意觸爲縁所生諸受無受
T0220_.07.0124a10: 無取無住無著。亦不施設爲我。何以故。世
T0220_.07.0124a11: 尊。是菩薩摩訶薩當於爾時不見眼觸爲縁
T0220_.07.0124a12: 所生諸受乃至意觸爲縁所生諸受故。於布
T0220_.07.0124a13: 施波羅蜜多無受無取無住無著。亦不施設
T0220_.07.0124a14: 爲我。於淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0124a15: 無受無取無住無著。亦不施設爲我。何以故。
T0220_.07.0124a16: 世尊。是菩薩摩訶薩當於爾時不見布施波
T0220_.07.0124a17: 羅蜜多乃至般若波羅蜜多故。於内空無受
T0220_.07.0124a18: 無取無住無著。亦不施設爲我。於外空内外
T0220_.07.0124a19: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.07.0124a20: 際空散無散空本性空自共相空一切法空不
T0220_.07.0124a21: 可得空無性空自性空無性自性空無受無取
T0220_.07.0124a22: 無住無著。亦不施設爲我。何以故。世尊。是菩
T0220_.07.0124a23: 薩摩訶薩當於爾時不見内空乃至無性自性
T0220_.07.0124a24: 空故。於四念住無受無取無住無著。亦不施
T0220_.07.0124a25: 設爲我。於四正斷四神足五根五力七等覺
T0220_.07.0124a26: 支八聖道支無受無取無住無著。亦不施設
T0220_.07.0124a27: 爲我。何以故。世尊。是菩薩摩訶薩當於爾
T0220_.07.0124a28: 時不見四念住乃至八聖道支故。如是乃至
T0220_.07.0124a29: 於佛十力無受無取無住無著。亦不施設爲
T0220_.07.0124b01: 我。於四無所畏四無礙解大慈大悲大喜大
T0220_.07.0124b02: 捨十八佛不共法無受無取無住無著。亦不
T0220_.07.0124b03: 施設爲我。何以故。世尊。是菩薩摩訶薩當
T0220_.07.0124b04: 於爾時不見佛十力乃至十八佛不共法故。
T0220_.07.0124b05: 於一切三摩地門無受無取無住無著。亦不
T0220_.07.0124b06: 施設爲我。於一切陀羅尼門無受無取無住
T0220_.07.0124b07: 無著。亦不施設爲我。何以故。世尊。是菩
T0220_.07.0124b08: 薩摩訶薩當於爾時不見一切三摩地門一切
T0220_.07.0124b09: 陀羅尼門故。乃至於一切智無受無取無住
T0220_.07.0124b10: 無著。亦不施設爲我。於道相智一切相智無
T0220_.07.0124b11: 受無取無住無著。亦不施設爲我。何以故。
T0220_.07.0124b12: 世尊。是菩薩摩訶薩當於爾時不見一切智
T0220_.07.0124b13: 道相智一切相智故
T0220_.07.0124b14: 世尊。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0124b15: 不見色亦不見受想行識。何以故。色等性空
T0220_.07.0124b16: 無生滅故。不見眼處亦不見耳鼻舌身意處。
T0220_.07.0124b17: 何以故。眼處等性空無生滅故。不見色處亦
T0220_.07.0124b18: 不見聲香味觸法處。何以故。色處等性空無
T0220_.07.0124b19: 生滅故。不見眼界亦不見耳鼻舌身意界。何
T0220_.07.0124b20: 以故。眼界等性空無生滅故。不見色界亦不
T0220_.07.0124b21: 見聲香味觸法界。何以故。色界等性空無生
T0220_.07.0124b22: 滅故。不見眼識界亦不見耳鼻舌身意識界。
T0220_.07.0124b23: 何以故。眼識界等性空無生滅故。不見眼觸
T0220_.07.0124b24: 亦不見耳鼻舌身意觸。何以故。眼觸等性空
T0220_.07.0124b25: 無生滅故。不見眼觸爲縁所生諸受。亦不見
T0220_.07.0124b26: 耳鼻舌身意觸爲縁所生諸受。何以故。眼觸
T0220_.07.0124b27: 爲縁所生諸受等性空無生滅故。不見布施
T0220_.07.0124b28: 波羅蜜多。亦不見淨戒安忍精進靜慮般若
T0220_.07.0124b29: 波羅蜜多。何以故。布施波羅蜜多等性空無
T0220_.07.0124c01: 生滅故。不見内空亦不見外空乃至無性自
T0220_.07.0124c02: 性空。何以故。内空等性空無生滅故。不見四
T0220_.07.0124c03: 念住。亦不見四正斷乃至八聖道支。何以
T0220_.07.0124c04: 故。四念住等性空無生滅故。如是乃至不見
T0220_.07.0124c05: 佛十力。亦不見四無所畏乃至十八佛不共
T0220_.07.0124c06: 法。何以故。佛十力等性空無生滅故。不見
T0220_.07.0124c07: 一切三摩地門。亦不見一切陀羅尼門。何以
T0220_.07.0124c08: 故。一切三摩地門等性空無生滅故。不見法
T0220_.07.0124c09: 界亦不見眞如實際不思議界安隱界等。何
T0220_.07.0124c10: 以故。法界等性空無生滅故。不見一切菩薩
T0220_.07.0124c11: 摩訶薩行。亦不見諸佛無上正等菩提。何以
T0220_.07.0124c12: 故。一切菩薩摩訶薩行等性空無生滅故。不
T0220_.07.0124c13: 見一切智。亦不見道相智一切相智。何以故。
T0220_.07.0124c14: 一切智等性空無生滅故
T0220_.07.0124c15: 世尊。色不生不滅即非色。受想行識不生
T0220_.07.0124c16: 不滅亦非受想行識。所以者何。以色等與
T0220_.07.0124c17: 不生不滅無二無二處。何以故。以不生不
T0220_.07.0124c18: 滅法非一非二非多非別。是故色不生不滅
T0220_.07.0124c19: 即非色。受想行識不生不滅亦非受想行識。
T0220_.07.0124c20: 世尊。眼處不生不滅即非眼處。耳鼻舌身
T0220_.07.0124c21: 意處不生不滅亦非耳鼻舌身意處。所以者
T0220_.07.0124c22: 何。以眼處等與不生不滅無二無二處。何以
T0220_.07.0124c23: 故。以不生不滅法非一非二非多非別。是故
T0220_.07.0124c24: 眼處不生不滅即非眼處。耳鼻舌身意處不
T0220_.07.0124c25: 生不滅亦非耳鼻舌身意處。世尊。色處不生
T0220_.07.0124c26: 不滅即非色處。聲香味觸法處不生不滅亦
T0220_.07.0124c27: 非聲香味觸法處。所以者何。以色處等與不
T0220_.07.0124c28: 生不滅無二無二處。何以故。以不生不滅法
T0220_.07.0124c29: 非一非二非多非別。是故色處不生不滅即
T0220_.07.0125a01: 非色處。聲香味觸法處不生不滅亦非聲香
T0220_.07.0125a02: 味觸法處。世尊。眼界不生不滅即非眼界。
T0220_.07.0125a03: 耳鼻舌身意界不生不滅亦非耳鼻舌身意
T0220_.07.0125a04: 界。所以者何。以眼界等與不生不滅無二無
T0220_.07.0125a05: 二處。何以故。以不生不滅法非一非二非
T0220_.07.0125a06: 多非別。是故眼界不生不滅即非眼界。耳鼻
T0220_.07.0125a07: 舌身意界不生不滅亦非耳鼻舌身意界。世
T0220_.07.0125a08: 尊。色界不生不滅即非色界。聲香味觸法界
T0220_.07.0125a09: 不生不滅亦非聲香味觸法界。所以者何。以
T0220_.07.0125a10: 色界等與不生不滅無二無二處。何以故。以
T0220_.07.0125a11: 不生不滅法非一非二非多非別。是故色界
T0220_.07.0125a12: 不生不滅即非色界。聲香味觸法界不生不
T0220_.07.0125a13: 滅亦非聲香味觸法界。世尊。眼識界不生不
T0220_.07.0125a14: 滅即非眼識界。耳鼻舌身意識界不生不滅
T0220_.07.0125a15: 亦非耳鼻舌身意識界。所以者何。以眼識界
T0220_.07.0125a16: 等與不生不滅無二無二處。何以故。以不生
T0220_.07.0125a17: 不滅法非一非二非多非別。是故眼識界不
T0220_.07.0125a18: 生不滅即非眼識界。耳鼻舌身意識界不生
T0220_.07.0125a19: 不滅亦非耳鼻舌身意識界。世尊。眼觸不生
T0220_.07.0125a20: 不滅即非眼觸。耳鼻舌身意觸不生不滅亦
T0220_.07.0125a21: 非耳鼻舌身意觸。所以者何。以眼觸等與不
T0220_.07.0125a22: 生不滅無二無二處。何以故。以不生不滅法
T0220_.07.0125a23: 非一非二非多非別。是故眼觸不生不滅即
T0220_.07.0125a24: 非眼觸。耳鼻舌身意觸不生不滅亦非耳鼻
T0220_.07.0125a25: 舌身意觸。世尊。眼觸爲縁所生諸受不生不
T0220_.07.0125a26: 滅即非眼觸爲縁所生諸受。耳鼻舌身意觸
T0220_.07.0125a27: 爲縁所生諸受不生不滅亦非耳鼻舌身意觸
T0220_.07.0125a28: 爲縁所生諸受。所以者何。以眼觸爲縁所生
T0220_.07.0125a29: 諸受等與不生不滅無二無二處。何以故。以
T0220_.07.0125b01: 不生不滅法非一非二非多非別。是故眼觸
T0220_.07.0125b02: 爲縁所生諸受不生不滅即非眼觸爲縁所生
T0220_.07.0125b03: 諸受。耳鼻舌身意觸爲縁所生諸受不生不
T0220_.07.0125b04: 滅亦非耳鼻舌身意觸爲縁所生諸受。世尊。
T0220_.07.0125b05: 布施波羅蜜多不生不滅即非布施波羅蜜
T0220_.07.0125b06: 多。淨戒安忍精進靜慮般若波羅蜜多不生
T0220_.07.0125b07: 不滅亦非淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0125b08: 多。所以者何。以布施波羅蜜多等與不生不
T0220_.07.0125b09: 滅無二無二處。何以故。以不生不滅法非一
T0220_.07.0125b10: 非二非多非別。是故布施波羅蜜多不生不
T0220_.07.0125b11: 滅即非布施波羅蜜多。淨戒安忍精進靜慮
T0220_.07.0125b12: 般若波羅蜜多不生不滅亦非淨戒安忍精進
T0220_.07.0125b13: 靜慮般若波羅蜜多。世尊。内空不生不滅即
T0220_.07.0125b14: 非内空。外空乃至無性自性空不生不滅亦
T0220_.07.0125b15: 非外空乃至無性自性空。所以者何。以内空
T0220_.07.0125b16: 等與不生不滅無二無二處。何以故。以不生
T0220_.07.0125b17: 不滅法非一非二非多非別。是故内空不生
T0220_.07.0125b18: 不滅即非内空。外空乃至無性自性空不生
T0220_.07.0125b19: 不滅亦非外空乃至無性自性空。世尊。四念
T0220_.07.0125b20: 住不生不滅即非四念住。四正斷乃至八聖
T0220_.07.0125b21: 道支不生不滅亦非四正斷乃至八聖道支。
T0220_.07.0125b22: 所以者何。以四念住等與不生不滅無二無
T0220_.07.0125b23: 二處。何以故。以不生不滅法非一非二非多
T0220_.07.0125b24: 非別。是故四念住不生不滅即非四念住。四
T0220_.07.0125b25: 正斷乃至八聖道支不生不滅亦非四正斷乃
T0220_.07.0125b26: 至八聖道支。世尊。如是乃至佛十力不生不
T0220_.07.0125b27: 滅即非佛十力。四無所畏乃至十八佛不共
T0220_.07.0125b28: 法不生不滅亦非四無所畏乃至十八佛不共
T0220_.07.0125b29: 法。所以者何。以佛十力等與不生不滅無二
T0220_.07.0125c01: 無二處。何以故。以不生不滅法非一非二非
T0220_.07.0125c02: 多非別。是故佛十力不生不滅即非佛十力。
T0220_.07.0125c03: 四無所畏乃至十八佛不共法不生不滅亦非
T0220_.07.0125c04: 四無所畏乃至十八佛不共法。世尊。一切三
T0220_.07.0125c05: 摩地門不生不滅即非一切三摩地門。一切
T0220_.07.0125c06: 陀羅尼門不生不滅亦非一切陀羅尼門。所
T0220_.07.0125c07: 以者何。以一切三摩地門等與不生不滅無
T0220_.07.0125c08: 二無二處。何以故。以不生不滅法非一非二
T0220_.07.0125c09: 非多非別。是故一切三摩地門不生不滅即
T0220_.07.0125c10: 非一切三摩地門。一切陀羅尼門不生不滅
T0220_.07.0125c11: 亦非一切陀羅尼門。世尊。法界不生不滅即
T0220_.07.0125c12: 非法界。眞如實際不思議界安隱界等不生
T0220_.07.0125c13: 不滅亦非眞如實際不思議界安隱界等。所
T0220_.07.0125c14: 以者何。以法界等與不生不滅無二無二處。
T0220_.07.0125c15: 何以故。以不生不滅法非一非二非多非別。
T0220_.07.0125c16: 是故法界不生不滅即非法界。眞如實際不
T0220_.07.0125c17: 思議界安隱界等不生不滅亦非法界眞如實
T0220_.07.0125c18: 際不思議界安隱界等。世尊。一切菩薩摩訶
T0220_.07.0125c19: 薩行不生不滅即非一切菩薩摩訶薩行。諸
T0220_.07.0125c20: 佛無上正等菩提不生不滅亦非諸佛無上正
T0220_.07.0125c21: 等菩提。所以者何。以一切菩薩摩訶薩行等
T0220_.07.0125c22: 與不生不滅無二無二處。何以故。以不生不
T0220_.07.0125c23: 滅法非一非二非多非別。是故一切菩薩摩
T0220_.07.0125c24: 訶薩行不生不滅即非一切菩薩摩訶薩行。
T0220_.07.0125c25: 諸佛無上正等菩提不生不滅亦非諸佛無上
T0220_.07.0125c26: 正等菩提。世尊。一切智不生不滅即非一切
T0220_.07.0125c27: 智。道相智一切相智不生不滅亦非道相智
T0220_.07.0125c28: 一切相智。所以者何。以一切智等與不生不
T0220_.07.0125c29: 滅無二無二處。何以故。以不生不滅法非一
T0220_.07.0126a01: 非二非多非別。是故一切智不生不滅即非
T0220_.07.0126a02: 一切智道相智一切相智不生不滅。亦非道
T0220_.07.0126a03: 相智一切相智。世尊。色不二即非色。受
T0220_.07.0126a04: 想行識不二亦非受想行識。眼處不二即非
T0220_.07.0126a05: 眼處。耳鼻舌身意處不二亦非耳鼻舌身意
T0220_.07.0126a06: 處。色處不二即非色處。聲香味觸法處不二
T0220_.07.0126a07: 亦非聲香味觸法處。眼界不二即非眼界。耳
T0220_.07.0126a08: 鼻舌身意界不二亦非耳鼻舌身意界。色界
T0220_.07.0126a09: 不二即非色界。聲香味觸法界不二亦非聲
T0220_.07.0126a10: 香味觸法界。眼識界不二即非眼識界。耳鼻
T0220_.07.0126a11: 舌身意識界不二亦非耳鼻舌身意識界。眼
T0220_.07.0126a12: 觸不二即非眼觸。耳鼻舌身意觸不二亦非
T0220_.07.0126a13: 耳鼻舌身意觸。眼觸爲縁所生諸受不二即
T0220_.07.0126a14: 非眼觸爲縁所生諸受。耳鼻舌身意觸爲縁
T0220_.07.0126a15: 所生諸受不二亦非耳鼻舌身意觸爲縁所生
T0220_.07.0126a16: 諸受。布施波羅蜜多不二即非布施波羅蜜
T0220_.07.0126a17: 多。淨戒安忍精進靜慮般若波羅蜜多不二亦
T0220_.07.0126a18: 非淨戒安忍精進靜慮般若波羅蜜多。内空
T0220_.07.0126a19: 不二即非内空。外空乃至無性自性空不二
T0220_.07.0126a20: 亦非外空乃至無性自性空。四念住不二即
T0220_.07.0126a21: 非四念住。四正斷乃至八聖道支不二亦非
T0220_.07.0126a22: 四正斷乃至八聖道支。如是乃至佛十力不
T0220_.07.0126a23: 二即非佛十力。四無所畏乃至十八佛不共
T0220_.07.0126a24: 法不二亦非四無所畏乃至十八佛不共法。
T0220_.07.0126a25: 一切三摩地門不二即非一切三摩地門。一
T0220_.07.0126a26: 切陀羅尼門不二亦非一切陀羅尼門。法界
T0220_.07.0126a27: 不二即非法界。眞如實際不思議界安隱界
T0220_.07.0126a28: 等不二亦非眞如實際不思議界安隱界等。
T0220_.07.0126a29: 一切菩薩摩訶薩行不二即非一切菩薩摩訶
T0220_.07.0126b01: 薩行諸佛無上正等菩提不二即非諸佛無
T0220_.07.0126b02: 上正等菩提。一切智不二即非一切智。道
T0220_.07.0126b03: 相智一切相智不二亦非道相智一切相智。
T0220_.07.0126b04: 世尊。色入無二法數。受想行識入無二法
T0220_.07.0126b05: 數。眼處入無二法數。耳鼻舌身意處入無
T0220_.07.0126b06: 二法數。色處入無二法數。聲香味觸法處
T0220_.07.0126b07: 入無二法數。眼界入無二法數。耳鼻舌身
T0220_.07.0126b08: 意界入無二法數。色界入無二法數。聲香味
T0220_.07.0126b09: 觸法界入無二法數。眼識界入無二法數。耳
T0220_.07.0126b10: 鼻舌身意識界入無二法數。眼觸入無二法
T0220_.07.0126b11: 數。耳鼻舌身意觸入無二法數。眼觸爲縁
T0220_.07.0126b12: 所生諸受入無二法數。耳鼻舌身意觸爲縁
T0220_.07.0126b13: 所生諸受入無二法數。布施波羅蜜多入無
T0220_.07.0126b14: 二法數。淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0126b15: 入無二法數。内空入無二法數。外空乃至無
T0220_.07.0126b16: 性自性空入無二法數。四念住入無二法數。
T0220_.07.0126b17: 四正斷乃至八聖道支入無二法數。如是乃
T0220_.07.0126b18: 至佛十力入無二法數。四無所畏乃至十八
T0220_.07.0126b19: 佛不共法入無二法數。一切三摩地門入無
T0220_.07.0126b20: 二法數。一切陀羅尼門入無二法數。法界入
T0220_.07.0126b21: 無二法數。眞如實際不思議界安隱界等入
T0220_.07.0126b22: 無二法數。一切菩薩摩訶薩行入無二法數。
T0220_.07.0126b23: 諸佛無上正等菩提入無二法數。一切智入
T0220_.07.0126b24: 無二法數。道相智一切相智入無二法數
T0220_.07.0126b25: 第二分遠離品第二十四之一
T0220_.07.0126b26: 爾時具壽舍利子問善現言。如仁者所説。若
T0220_.07.0126b27: 時菩薩摩訶薩修行般若波羅蜜多觀察諸法
T0220_.07.0126b28: 者。云何菩薩摩訶薩。云何般若波羅蜜多。
T0220_.07.0126b29: 云何觀察諸法。爾時具壽善現對曰。尊者所
T0220_.07.0126b30: 問云何菩薩摩訶薩者。舍利子。勤求無上正
T0220_.07.0126c01: 等菩提利樂有情故名菩薩。具如實覺能遍
T0220_.07.0126c02: 了知一切法相。而無所執故復名摩訶薩。時
T0220_.07.0126c03: 舍利子。又問善現。云何菩薩摩訶薩能遍了
T0220_.07.0126c04: 知一切法相而無所執。善現對曰。舍利子。
T0220_.07.0126c05: 諸菩薩摩訶薩如實了知一切色相而無所
T0220_.07.0126c06: 執。如實了知一切受想行識相而無所執。如
T0220_.07.0126c07: 實了知一切眼處相而無所執。如實了知一
T0220_.07.0126c08: 切耳鼻舌身意處相而無所執。如實了知一
T0220_.07.0126c09: 切色處相而無所執。如實了知一切聲香味
T0220_.07.0126c10: 觸法處相而無所執。如實了知一切眼界相
T0220_.07.0126c11: 而無所執。如實了知一切耳鼻舌身意界相
T0220_.07.0126c12: 而無所執。如實了知一切色界相而無所執。
T0220_.07.0126c13: 如實了知一切聲香味觸法界相而無所執。
T0220_.07.0126c14: 如實了知一切眼識界相而無所執。如實了
T0220_.07.0126c15: 知一切耳鼻舌身意識界相而無所執。如實
T0220_.07.0126c16: 了知一切眼觸相而無所執。如實了知一切
T0220_.07.0126c17: 耳鼻舌身意觸相而無所執。如實了知一切
T0220_.07.0126c18: 眼觸爲縁所生諸受相而無所執。如實了知
T0220_.07.0126c19: 一切耳鼻舌身意觸爲縁所生諸受相而無所
T0220_.07.0126c20: 執。如實了知一切布施波羅蜜多相而無所
T0220_.07.0126c21: 執。如實了知一切淨戒安忍精進靜慮般若
T0220_.07.0126c22: 波羅蜜多相而無所執。如實了知一切内空
T0220_.07.0126c23: 相而無所執。如實了知一切外空乃至無性
T0220_.07.0126c24: 自性空相而無所執。如實了知一切四念住
T0220_.07.0126c25: 相而無所執。如實了知一切四正斷乃至八
T0220_.07.0126c26: 聖道支相而無所執。如是乃至如實了知一切
T0220_.07.0126c27: 佛十力相而無所執。如實了知一切四無所
T0220_.07.0126c28: 畏乃至十八佛不共法相而無所執。如實了
T0220_.07.0126c29: 知一切三摩地門相而無所執。如實了知一
T0220_.07.0126c30: 切陀羅尼門相而無所執。如實了知一切法
T0220_.07.0127a01: 界相而無所執。如實了知一切眞如實際不
T0220_.07.0127a02: 思議界安隱界等相而無所執。乃至如實了
T0220_.07.0127a03: 知一切一切智相而無所執。如實了知一切
T0220_.07.0127a04: 道相智一切相智相而無所執。時舍利子問
T0220_.07.0127a05: 善現言。復何名爲一切法相。善現對曰。舍
T0220_.07.0127a06: 利子。若由如是諸行相状表知諸法。是色是
T0220_.07.0127a07: 聲是香是味是觸。是法是内是外。是有漏
T0220_.07.0127a08: 是無漏。是有爲是無爲。此等名爲一切法
T0220_.07.0127a09: 相
T0220_.07.0127a10: 復次舍利子。尊者所問云何般若波羅蜜多
T0220_.07.0127a11: 者。舍利子。有勝妙慧遠有所離故名般若波
T0220_.07.0127a12: 羅蜜多。舍利子言。此於何法而能遠離。善現
T0220_.07.0127a13: 答言。此於諸蘊諸處諸界諸煩惱見及六趣
T0220_.07.0127a14: 等皆能遠離故名般若波羅蜜多。又舍利子。
T0220_.07.0127a15: 有勝妙慧遠有所到故名般若波羅蜜多。舍
T0220_.07.0127a16: 利子言。此於何法而能遠到。善現答言。此
T0220_.07.0127a17: 於布施波羅蜜多乃至般若波羅蜜多皆能遠
T0220_.07.0127a18: 到故名般若波羅蜜多。此於内空乃至無性
T0220_.07.0127a19: 自性空皆能遠到故名般若波羅蜜多。此於
T0220_.07.0127a20: 四念住乃至八聖道支皆能遠到故名般若波
T0220_.07.0127a21: 羅蜜多。如是乃至此於佛十力乃至十八佛
T0220_.07.0127a22: 不共法皆能遠到故名般若波羅蜜多。乃至
T0220_.07.0127a23: 此於一切智道相智一切相智皆能遠到故名
T0220_.07.0127a24: 般若波羅蜜多。舍利子。由此因縁説爲般若
T0220_.07.0127a25: 波羅蜜多
T0220_.07.0127a26: 復次舍利子。尊者所問云何觀察諸法者。舍
T0220_.07.0127a27: 利子。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0127a28: 觀察色乃至識非常非無常。非樂非苦。非我
T0220_.07.0127a29: 非無我。非淨非不淨。非空非不空。非有相
T0220_.07.0127b01: 非無相。非有願非無願。非寂靜非不寂靜。非
T0220_.07.0127b02: 遠離非不遠離。觀察眼處乃至意處非常非
T0220_.07.0127b03: 無常。非樂非苦。非我非無我。非淨非不淨。
T0220_.07.0127b04: 非空非不空。非有相非無相非有願非無願。
T0220_.07.0127b05: 非寂靜非不寂靜。非遠離非不遠離。觀察色
T0220_.07.0127b06: 處乃至法處非常非無常。非樂非苦。非我非
T0220_.07.0127b07: 無我。非淨非不淨。非空非不空。非有相非無
T0220_.07.0127b08: 相。非有願非無願。非寂靜非不寂靜。非遠離
T0220_.07.0127b09: 非不遠離。觀察眼界乃至意界非常非無常。
T0220_.07.0127b10: 非樂非苦。非我非無我。非淨非不淨。非空非
T0220_.07.0127b11: 不空。非有相非無相。非有願非無願。非寂靜
T0220_.07.0127b12: 非不寂靜。非遠離非不遠離。觀察色界乃至
T0220_.07.0127b13: 法界非常非無常。非樂非苦。非我非無我。非
T0220_.07.0127b14: 淨非不淨。非空非不空。非有相非無相。非有
T0220_.07.0127b15: 願非無願。非寂靜非不寂靜。非遠離非不遠
T0220_.07.0127b16: 離。觀察眼識界乃至意識界非常非無常。非
T0220_.07.0127b17: 樂非苦。非我非無我。非淨非不淨。非空非不
T0220_.07.0127b18: 空。非有相非無相。非有願非無願。非寂靜非
T0220_.07.0127b19: 不寂靜。非遠離非不遠離。觀察眼觸乃至意
T0220_.07.0127b20: 觸非常非無常。非樂非苦。非我非無我。非淨
T0220_.07.0127b21: 非不淨。非空非不空。非有相非無相。非有願
T0220_.07.0127b22: 非無願。非寂靜非不寂靜。非遠離非不遠離。
T0220_.07.0127b23: 觀察眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0127b24: 諸受非常非無常。非樂非苦。非我非無我。非
T0220_.07.0127b25: 淨非不淨。非空非不空。非有相非無相。非有
T0220_.07.0127b26: 願非無願。非寂靜非不寂靜。非遠離非不遠
T0220_.07.0127b27: 離。觀察布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0127b28: 非常非無常。非樂非苦。非我非無我。非淨非
T0220_.07.0127b29: 不淨。非空非不空。非有相非無相。非有願非
T0220_.07.0127c01: 無願。非寂靜非不寂靜。非遠離非不遠離。觀
T0220_.07.0127c02: 察内空乃至無性自性空非常非無常。非樂
T0220_.07.0127c03: 非苦。非我非無我。非淨非不淨。非空非不空。
T0220_.07.0127c04: 非有相非無相。非有願非無願。非寂靜非不
T0220_.07.0127c05: 寂靜。非遠離非不遠離。觀察四念住乃至八
T0220_.07.0127c06: 聖道支非常非無常。非樂非苦。非我非無我。
T0220_.07.0127c07: 非淨非不淨。非空非不空。非有相非無相。非
T0220_.07.0127c08: 有願非無願。非寂靜非不寂靜。非遠離非不
T0220_.07.0127c09: 遠離。如是乃至觀察佛十力乃至十八佛不
T0220_.07.0127c10: 共法非常非無常。非樂非苦。非我非無我。非
T0220_.07.0127c11: 淨非不淨。非空非不空。非有相非無相。非有
T0220_.07.0127c12: 願非無願。非寂靜非不寂靜。非遠離非不遠
T0220_.07.0127c13: 離。觀察一切三摩地門一切陀羅尼門非常
T0220_.07.0127c14: 非無常。非樂非苦。非我非無我。非淨非不淨。
T0220_.07.0127c15: 非空非不空。非有相非無相。非有願非無願。
T0220_.07.0127c16: 非寂靜非不寂靜。非遠離非不遠離。如是乃
T0220_.07.0127c17: 至觀察一切智道相智一切相智非常非無
T0220_.07.0127c18: 常。非樂非苦。非我非無我。非淨非不淨。非空
T0220_.07.0127c19: 非不空。非有相非無相。非有願非無願。非寂
T0220_.07.0127c20: 靜非不寂靜。非遠離非不遠離。舍利子。此等
T0220_.07.0127c21: 名爲觀察諸法。舍利子。諸菩薩摩訶薩修
T0220_.07.0127c22: 行般若波羅蜜多時。應作如是觀察諸法
T0220_.07.0127c23: 爾時具壽舍利子問善現言。仁者何縁作如
T0220_.07.0127c24: 是説。色不生不滅即非色。受想行識不生不
T0220_.07.0127c25: 滅亦非受想行識。如是乃至一切智不生不
T0220_.07.0127c26: 滅即非一切智道相智一切相智不生不滅亦
T0220_.07.0127c27: 非道相智一切相智。善現對曰。舍利子。色
T0220_.07.0127c28: 色性空。受想行識受想行識性空。此性空中
T0220_.07.0127c29: 無生無滅亦無色乃至識。由斯故説。色不生
T0220_.07.0128a01: 不滅即非色。受想行識不生不滅亦非受想
T0220_.07.0128a02: 行識。舍利子。如是乃至一切智一切智性空。
T0220_.07.0128a03: 道相智一切相智道相智一切相智性空。此
T0220_.07.0128a04: 性空中無生無滅亦無一切智道相智一切相
T0220_.07.0128a05: 智。由斯故説。一切智不生不滅即非一切智。
T0220_.07.0128a06: 道相智一切相智不生不滅亦非道相智一切
T0220_.07.0128a07: 相智。爾時具壽舍利子問善現言。仁者何
T0220_.07.0128a08: 縁作如是説。色不二即非色。受想行識不二
T0220_.07.0128a09: 亦非受想行識。如是乃至一切智不二即非
T0220_.07.0128a10: 一切智。道相智一切相智不二亦非道相智
T0220_.07.0128a11: 一切相智。善現對曰。舍利子。若色若不
T0220_.07.0128a12: 二。若受想行識若不二。如是一切皆非相應
T0220_.07.0128a13: 非不相應。無色無見無對一相所謂無相。由
T0220_.07.0128a14: 斯故説。色不二即非色。受想行識不二亦非
T0220_.07.0128a15: 受想行識。舍利子。如是乃至若一切智。若
T0220_.07.0128a16: 不二。若道相智一切相智若不二。如是一切
T0220_.07.0128a17: 皆非相應非不相應。無色無見無對一相所
T0220_.07.0128a18: 謂無相。由斯故説。一切智不二即非一切
T0220_.07.0128a19: 智。道相智一切相智不二亦非道相智一切
T0220_.07.0128a20: 相智
T0220_.07.0128a21: 爾時具壽舍利子問善現言。仁者何縁作如
T0220_.07.0128a22: 是説。色入無二法數。受想行識入無二法數。
T0220_.07.0128a23: 如是乃至一切智入無二法數。道相智一切
T0220_.07.0128a24: 相智入無二法數。善現對曰。舍利子。色不
T0220_.07.0128a25: 異無生無滅。無生無滅不異色。色即是無生
T0220_.07.0128a26: 無滅。無生無滅即是色。受想行識不異無生
T0220_.07.0128a27: 無滅。無生無滅不異受想行識。受想行識即
T0220_.07.0128a28: 是無生無滅。無生無滅即是受想行識。由斯
T0220_.07.0128a29: 故説。色入無二法數。受想行識入無二法數。
T0220_.07.0128b01: 舍利子。如是乃至一切智不異無生無滅。無
T0220_.07.0128b02: 生無滅不異一切智。一切智即是無生無滅。
T0220_.07.0128b03: 無生無滅即是一切智。道相智一切相智不
T0220_.07.0128b04: 異無生無滅。無生無滅不異道相智一切相
T0220_.07.0128b05: 智。道相智一切相智即是無生無滅。無生無
T0220_.07.0128b06: 滅即是道相智一切相智。由斯故説。一切智
T0220_.07.0128b07: 入無二法數。道相智一切相智入無二法
T0220_.07.0128b08: 數
T0220_.07.0128b09: 爾時具壽善現白佛言。世尊。若時菩薩摩訶
T0220_.07.0128b10: 薩修行般若波羅蜜多觀察諸法。是時菩薩
T0220_.07.0128b11: 摩訶薩見我無生畢竟淨故。乃至見見者無
T0220_.07.0128b12: 生畢竟淨故。見色無生畢竟淨故。乃至見識
T0220_.07.0128b13: 無生畢竟淨故。見眼處無生畢竟淨故。乃至
T0220_.07.0128b14: 見意處無生畢竟淨故。見色處無生畢竟淨
T0220_.07.0128b15: 故。乃至見法處無生畢竟淨故。見眼界無生
T0220_.07.0128b16: 畢竟淨故。乃至見意界無生畢竟淨故。見色
T0220_.07.0128b17: 界無生畢竟淨故。乃至見法界無生畢竟淨
T0220_.07.0128b18: 故。見眼識界無生畢竟淨故。乃至見意識界
T0220_.07.0128b19: 無生畢竟淨故。見眼觸無生畢竟淨故。乃至
T0220_.07.0128b20: 見意觸無生畢竟淨故。見眼觸爲縁所生諸
T0220_.07.0128b21: 受無生畢竟淨故。乃至見意觸爲縁所生諸
T0220_.07.0128b22: 受無生畢竟淨故。見布施波羅蜜多無生畢
T0220_.07.0128b23: 竟淨故。乃至見般若波羅蜜多無生畢竟淨
T0220_.07.0128b24: 故。見内空無生畢竟淨故。乃至見無性自性
T0220_.07.0128b25: 空無生畢竟淨故。見四念住無生畢竟淨故。
T0220_.07.0128b26: 乃至見八聖道支無生畢竟淨故。如是乃至
T0220_.07.0128b27: 見佛十力無生畢竟淨故。乃至見十八佛不
T0220_.07.0128b28: 共法無生畢竟淨故。見一切三摩地門無生
T0220_.07.0128b29: 畢竟淨故。見一切陀羅尼門無生畢竟淨故。
T0220_.07.0128c01: 如是乃至見一切智無生畢竟淨故。見道相
T0220_.07.0128c02: 智一切相智無生畢竟淨故。見異生法無生
T0220_.07.0128c03: 畢竟淨故。見異生無生畢竟淨故。見預流法
T0220_.07.0128c04: 無生畢竟淨故。見預流無生畢竟淨故。見一
T0220_.07.0128c05: 來法無生畢竟淨故。見不還無生畢竟淨故。
T0220_.07.0128c06: 見不還法無生畢竟淨故。見不還無生畢竟
T0220_.07.0128c07: 淨故。見阿羅漢法無生畢竟淨故。見阿羅漢
T0220_.07.0128c08: 無生畢竟淨故。見獨覺法無生畢竟淨故。見
T0220_.07.0128c09: 獨覺無生畢竟淨故。見一切菩薩法無生畢
T0220_.07.0128c10: 竟淨故。見一切菩薩無生畢竟淨故。見諸佛
T0220_.07.0128c11: 法無生畢竟淨故。見諸佛無生畢竟淨故。見
T0220_.07.0128c12: 一切有情法無生畢竟淨故。見一切有情無
T0220_.07.0128c13: 生畢竟淨故
T0220_.07.0128c14: 大般若波羅蜜多經卷第四百二十三
T0220_.07.0128c15:
T0220_.07.0128c16:
T0220_.07.0128c17:
T0220_.07.0128c18:大般若波羅蜜多經卷第四百二
T0220_.07.0128c19: 十四
T0220_.07.0128c20: ＊三藏法師玄奘奉 詔譯
T0220_.07.0128c21: 第二分遠離品第二十四之二
T0220_.07.0128c22: 爾時具壽舍利子謂善現言。如我解仁者所
T0220_.07.0128c23: 説義。我乃至見者畢竟不生。色乃至識畢竟
T0220_.07.0128c24: 不生。如是乃至諸佛法及諸佛畢竟不生。一
T0220_.07.0128c25: 切有情法及一切有情畢竟不生。若如是者。
T0220_.07.0128c26: 六趣受生應無差別。不應預流得預流果。不
T0220_.07.0128c27: 應一來得一來果。不應不還得不還果。不應
T0220_.07.0128c28: 阿羅漢得阿羅漢果。不應獨覺得獨覺菩提。
T0220_.07.0128c29: 不應菩薩得一切相智。不應菩薩摩訶薩見
T0220_.07.0129a01: 六趣生死深生厭患爲拔濟彼故得五種菩
T0220_.07.0129a02: 提。復次善現。若一切法畢竟不生。云何預
T0220_.07.0129a03: 流爲預流果勤修永斷三結之道。云何一來
T0220_.07.0129a04: 爲一來果勤修倍斷貪瞋癡道。云何不還爲
T0220_.07.0129a05: 不還果勤修永斷順下結道。云何阿羅漢爲
T0220_.07.0129a06: 阿羅漢果勤修永斷順上結道。云何獨覺爲
T0220_.07.0129a07: 獨覺菩提勤修獨悟縁起法道。云何菩薩摩
T0220_.07.0129a08: 訶薩爲度無量無邊有情。修多百千難行苦
T0220_.07.0129a09: 行。具受無量難忍重苦。云何如來應正等覺
T0220_.07.0129a10: 證得無上正等菩提。云何諸佛爲度無量有
T0220_.07.0129a11: 情苦故轉妙法輪
T0220_.07.0129a12: 爾時具壽善現報舍利子言。非我於彼無生
T0220_.07.0129a13: 法中見有六趣受生差別。非我於彼無生法
T0220_.07.0129a14: 中見有能入諦現觀者。非我於彼無生法中
T0220_.07.0129a15: 見有預流得預流果。見有一來得一來果。見
T0220_.07.0129a16: 有不還得不還果。見有阿羅漢得阿羅漢果。
T0220_.07.0129a17: 見有獨覺得獨覺菩提。見有菩薩得一切相
T0220_.07.0129a18: 智。非我於彼無生法中見有菩薩摩訶薩厭
T0220_.07.0129a19: 患生死得五菩提。非我於彼無生法中見有
T0220_.07.0129a20: 聲聞修斷結道。見有獨覺勤修獨悟縁起法
T0220_.07.0129a21: 道。非我於彼無生法中見有菩薩摩訶薩爲
T0220_.07.0129a22: 度有情修多苦行受諸重苦。然諸菩薩摩訶
T0220_.07.0129a23: 薩不起難行苦行之想。何以故。舍利子。若
T0220_.07.0129a24: 起難行苦行想者。終不能爲無量無數無邊
T0220_.07.0129a25: 有情作大饒益。舍利子。一切菩薩以無所得
T0220_.07.0129a26: 而爲方便。於諸有情起大悲心。住如父母兄
T0220_.07.0129a27: 弟妻子及己身想。爲度脱彼發起無上正等
T0220_.07.0129a28: 覺心。乃能爲彼作大饒益。舍利子。一切菩
T0220_.07.0129a29: 薩應作是念。如我自性於一切法。以一切種
T0220_.07.0129b01: 一切處一切時求不可得。内外諸法亦復
T0220_.07.0129b02: 如是。都無所有皆不可得。若住此想便不見
T0220_.07.0129b03: 有難行苦行。由此能爲無量無數無邊有情。
T0220_.07.0129b04: 修多百千難行苦行作大饒益。何以故。是菩
T0220_.07.0129b05: 薩摩訶薩於一切法一切有情一切種一切處
T0220_.07.0129b06: 一切時無執受故。舍利子。非我於彼無生法
T0220_.07.0129b07: 中見有如來應正等覺。證得無上正等菩提。
T0220_.07.0129b08: 轉妙法輪度無量衆。何以故。舍利子。以一
T0220_.07.0129b09: 切法一切有情不可得故。時舍利子問善現
T0220_.07.0129b10: 言。於意云何。爲欲以生法有所證得。爲欲以
T0220_.07.0129b11: 無生法有所證得耶。善現對曰。我不欲以生
T0220_.07.0129b12: 法有所證得。亦不欲以無生法有所證得。舍
T0220_.07.0129b13: 利子言。若如是者豈都無得無現觀耶。善現
T0220_.07.0129b14: 對曰。雖有得有現觀。而實不由二法證得。
T0220_.07.0129b15: 舍利子。但隨世間言説施設有得現觀。非勝
T0220_.07.0129b16: 義中有得現觀。舍利子。但隨世間言説施設
T0220_.07.0129b17: 有預流有預流果。有一來有一來果。有不還
T0220_.07.0129b18: 有不還果。有阿羅漢有阿羅漢果。有獨覺有
T0220_.07.0129b19: 獨覺菩提。有菩薩摩訶薩有菩薩摩訶薩行。
T0220_.07.0129b20: 有諸佛有諸佛無上正等菩提。非勝義中有
T0220_.07.0129b21: 預流等。舍利子言。若隨世間言説施設有得
T0220_.07.0129b22: 現觀及預流等非勝義者。六趣差別亦隨世
T0220_.07.0129b23: 間言説施設非勝義耶。善現對曰。如是如
T0220_.07.0129b24: 是。何以故。舍利子。非勝義中有業異熟及染
T0220_.07.0129b25: 淨故
T0220_.07.0129b26: 時舍利子問善現言。於意云何。爲欲令未生
T0220_.07.0129b27: 法生。爲欲令已生法生耶。善現對曰。我不
T0220_.07.0129b28: 欲令未生法生。亦不欲令已生法生。舍利子
T0220_.07.0129b29: 言。何等是未生法。仁者不欲令彼法生。善現
T0220_.07.0129c01: 對曰。舍利子。色是未生法我不欲令生。何
T0220_.07.0129c02: 以故。自性空故。受想行識是未生法我不欲
T0220_.07.0129c03: 令生。何以故。自性空故。乃至諸佛無上正
T0220_.07.0129c04: 等菩提是未生法我不欲令生。何以故。自性
T0220_.07.0129c05: 空故。舍利子問。何等是已生法。仁者不欲
T0220_.07.0129c06: 令彼法生。善現對曰。舍利子。色是已生法
T0220_.07.0129c07: 我不欲令生。何以故。自性空故。受想行識
T0220_.07.0129c08: 是已生法我不欲令生。何以故。自性空故。乃
T0220_.07.0129c09: 至諸佛無上正等菩提是已生法我不欲令
T0220_.07.0129c10: 生。何以故。自性空故
T0220_.07.0129c11: 時舍利子問善現言。於意云何。爲欲令生生。
T0220_.07.0129c12: 爲欲令不生生耶。善現對曰。我不欲令生生。
T0220_.07.0129c13: 亦不欲令不生生。何以故。舍利子。生與不生
T0220_.07.0129c14: 如是二法。倶非相應非不相應。無色無見無
T0220_.07.0129c15: 對一相謂無相故。由此因縁。我不欲令生生。
T0220_.07.0129c16: 亦不欲令不生生。時舍利子。又問善現。仁者
T0220_.07.0129c17: 於所説無生法。樂辯説無生相耶。善現對曰。
T0220_.07.0129c18: 舍利子。我於所説無生法。亦不樂辯説無
T0220_.07.0129c19: 生相。何以故。舍利子。若無生法若無生相。
T0220_.07.0129c20: 若樂辯説。如是一切皆非相應非不相應。
T0220_.07.0129c21: 無色無見無對一相謂無相故。時舍利子。又
T0220_.07.0129c22: 問善現。於不生法起不生言。此不生言亦不
T0220_.07.0129c23: 生不。善現對曰。如是如是誠如所説。於不
T0220_.07.0129c24: 生法起不生言。此法及言倶無生義。所以者
T0220_.07.0129c25: 何。舍利子。色不生受想行識亦不生。何以故。
T0220_.07.0129c26: 本性空故。眼處不生耳鼻舌身意處亦不生。
T0220_.07.0129c27: 何以故。本性空故。色處不生聲香味觸法處
T0220_.07.0129c28: 亦不生。何以故。本性空故。眼界不生耳鼻舌
T0220_.07.0129c29: 身意界亦不生。何以故。本性空故。色界不生
T0220_.07.0130a01: 聲香味觸法界亦不生。何以故。本性空故。眼
T0220_.07.0130a02: 識界不生耳鼻舌身意識界亦不生。何以故。
T0220_.07.0130a03: 本性空故。眼觸不生耳鼻舌身意觸亦不生。
T0220_.07.0130a04: 何以故。本性空故。眼觸爲縁所生諸受不生
T0220_.07.0130a05: 耳鼻舌身意觸爲縁所生諸受亦不生。何以
T0220_.07.0130a06: 故。本性空故。地界不生水火風空識界亦不
T0220_.07.0130a07: 生。何以故。本性空故。身行不生語行意行亦
T0220_.07.0130a08: 不生。何以故。本性空故。布施波羅蜜多不生
T0220_.07.0130a09: 乃至一切相智亦不生。何以故。本性空故。
T0220_.07.0130a10: 舍利子。由此因縁。於不生法起不生言。此
T0220_.07.0130a11: 法及言倶無生義。舍利子。若所説法若能説
T0220_.07.0130a12: 言説者聽者皆無生義
T0220_.07.0130a13: 爾時具壽舍利子讃善現言。説法人中仁爲
T0220_.07.0130a14: 第一。除佛世尊無能及者。何以故。隨所問
T0220_.07.0130a15: 詰種種法門。皆能酬答無滯礙故。善現報
T0220_.07.0130a16: 言。諸佛弟子。於一切法無依著者。法爾皆能
T0220_.07.0130a17: 隨所問詰一一酬答自在無畏。何以故。以一
T0220_.07.0130a18: 切法無所依故。舍利子言。云何諸法都無所
T0220_.07.0130a19: 依。善現答言。舍利子。色本性空故。不依
T0220_.07.0130a20: 内不依外不依兩間。受想行識亦本性空故。
T0220_.07.0130a21: 不依内不依外不依兩間。舍利子。眼處本性
T0220_.07.0130a22: 空故。不依内不依外不依兩間。耳鼻舌身意
T0220_.07.0130a23: 處亦本性空故。不依内不依外不依兩間。舍
T0220_.07.0130a24: 利子。色處本性空故。不依内不依外不依兩
T0220_.07.0130a25: 間。聲香味觸法處亦本性空故。不依内不依
T0220_.07.0130a26: 外不依兩間。舍利子。眼界本性空故。不依
T0220_.07.0130a27: 内不依外不依兩間。耳鼻舌身意界亦本性
T0220_.07.0130a28: 空故。不依内不依外不依兩間。舍利子。色界
T0220_.07.0130a29: 本性空故。不依内不依外不依兩間。聲香味
T0220_.07.0130b01: 觸法界亦本性空故。不依内不依外不依兩
T0220_.07.0130b02: 間。舍利子。眼識界本性空故。不依内不依外
T0220_.07.0130b03: 不依兩間。耳鼻舌身意識界亦本性空故。不
T0220_.07.0130b04: 依内不依外不依兩間。舍利子。眼觸本性空
T0220_.07.0130b05: 故。不依内不依外不依兩間。耳鼻舌身意觸
T0220_.07.0130b06: 亦本性空故。不依内不依外不依兩間。舍利
T0220_.07.0130b07: 子。眼觸爲縁所生諸受本性空故。不依内不
T0220_.07.0130b08: 依外不依兩間。耳鼻舌身意觸爲縁所生諸
T0220_.07.0130b09: 受亦本性空故。不依内不依外不依兩間。舍
T0220_.07.0130b10: 利子。布施波羅蜜多本性空故。不依内不依
T0220_.07.0130b11: 外不依兩間。乃至般若波羅蜜多亦本性空
T0220_.07.0130b12: 故。不依内不依外不依兩間。舍利子。内空本
T0220_.07.0130b13: 性空故。不依内不依外不依兩間。乃至無性
T0220_.07.0130b14: 自性空亦本性空故。不依内不依外不依兩
T0220_.07.0130b15: 間。舍利子。四念住本性空故。不依内不依外
T0220_.07.0130b16: 不依兩間。乃至八聖道支亦本性空故。不依
T0220_.07.0130b17: 内不依外不依兩間。舍利子。乃至佛十力本
T0220_.07.0130b18: 性空故。不依内不依外不依兩間。乃至十八
T0220_.07.0130b19: 佛不共法亦本性空故。不依内不依外不依
T0220_.07.0130b20: 兩間。舍利子。乃至一切智本性空故。不依内
T0220_.07.0130b21: 不依外不依兩間。道相智一切相智亦本性
T0220_.07.0130b22: 空故。不依内不依外不依兩間。舍利子。由
T0220_.07.0130b23: 此因縁。我説諸法本性空故都無所依。復次
T0220_.07.0130b24: 舍利子。諸菩薩摩訶薩修行六種波羅蜜多
T0220_.07.0130b25: 時。應淨色乃至識。應淨眼處乃至意處。應淨
T0220_.07.0130b26: 色處乃至法處。應淨眼界乃至意界。應淨色
T0220_.07.0130b27: 界乃至法界。應淨眼識界乃至意識界。應淨
T0220_.07.0130b28: 眼觸乃至意觸。應淨眼觸爲縁所生諸受乃
T0220_.07.0130b29: 至意觸爲縁所生諸受。應淨布施波羅蜜多
T0220_.07.0130c01: 乃至般若波羅蜜多。應淨内空乃至無性自
T0220_.07.0130c02: 性空。應淨四念住乃至八聖道支。如是乃至
T0220_.07.0130c03: 應淨佛十力乃至十八佛不共法。乃至應淨
T0220_.07.0130c04: 一切智道相智一切相智。應淨菩提道
T0220_.07.0130c05: 爾時具壽舍利子問善現言。云何菩薩摩訶
T0220_.07.0130c06: 薩修行六種波羅蜜多時淨菩提道。善現答
T0220_.07.0130c07: 言。舍利子。六波羅蜜多各有二種。一者世
T0220_.07.0130c08: 間。二者出世間。舍利子問。云何世間布施
T0220_.07.0130c09: 波羅蜜多。云何出世間布施波羅蜜多。善現
T0220_.07.0130c10: 對曰。舍利子。若菩薩摩訶薩爲大施主。能施
T0220_.07.0130c11: 一切沙門婆羅門貧病孤露道行乞者。須食
T0220_.07.0130c12: 與食。須飮與飮。須乘與乘。須衣與衣。須香
T0220_.07.0130c13: 華與香華。須莊嚴具與莊嚴具。須舍宅與舍
T0220_.07.0130c14: 宅。須醫藥與醫藥。須燈明與＊燈明。須坐臥
T0220_.07.0130c15: 具與坐臥具。如是一切隨其所須。餘資生具
T0220_.07.0130c16: 悉皆施與。若復有來乞男與男。乞女與女。乞
T0220_.07.0130c17: 妻妾與妻妾。乞官祑與官秩。乞國城與國
T0220_.07.0130c18: 城。乞王位與王位。乞頭目與頭目。乞耳鼻
T0220_.07.0130c19: 與耳鼻。乞手足與手足。乞支節與＊支節。乞
T0220_.07.0130c20: 血肉與血肉。乞骨髓與骨髓。乞僮僕與僮僕。
T0220_.07.0130c21: 乞生類與生類。如是一切隨其所求。内外之
T0220_.07.0130c22: 物悉皆施與。雖作是施而有所依。謂作是念
T0220_.07.0130c23: 我施彼受。我爲施主。我不慳貪。我隨佛教一
T0220_.07.0130c24: 切能捨。我行布施波羅蜜多。彼行施時以有
T0220_.07.0130c25: 所得而爲方便。與諸有情平等共有。迴向無
T0220_.07.0130c26: 上正等菩提。復作是念。我持此福。施諸有情。
T0220_.07.0130c27: 令獲此世後世安樂。乃至證得無餘涅槃。彼
T0220_.07.0130c28: 著三輪而行布施。何等爲三。所謂自想他想
T0220_.07.0130c29: 施想。由著此三輪而行施故。名世間布施波
T0220_.07.0131a01: 羅蜜多。何縁此施名爲世間。以與世間同共
T0220_.07.0131a02: 行故。不動不出世間法故。由斯故説世間
T0220_.07.0131a03: 布施波羅蜜多。舍利子。若菩薩摩訶薩行
T0220_.07.0131a04: 布施時三輪清淨。何等爲三。一者不執我爲
T0220_.07.0131a05: 施者。二者不執彼爲受者。三者不著施及施
T0220_.07.0131a06: 果。是菩薩摩訶薩行布施時三輪清淨。又舍
T0220_.07.0131a07: 利子。若菩薩摩訶薩以大悲爲上首。所修施
T0220_.07.0131a08: 福普施有情。於諸有情。都無所得。雖與有
T0220_.07.0131a09: 情平等共有迴向無上正等菩提。而於其中
T0220_.07.0131a10: 不見少相。由都無所執而行施故。名出世布
T0220_.07.0131a11: 施波羅蜜多。何縁此施名出世間。不與世間
T0220_.07.0131a12: 同共行故。能動能出世間法故。由斯故説出
T0220_.07.0131a13: 世布施波羅蜜多。舍利子言。云何世間淨戒
T0220_.07.0131a14: 安忍精進靜慮般若波羅蜜多。云何出世間
T0220_.07.0131a15: 淨戒安忍精進靜慮般若波羅蜜多。善現答
T0220_.07.0131a16: 言。舍利子。若菩薩摩訶薩修行淨戒安忍精
T0220_.07.0131a17: 進靜慮般若時。有所依者著三輪故名爲世
T0220_.07.0131a18: 間波羅蜜多。以與世間同共行故。不動不出
T0220_.07.0131a19: 世間法故。若菩薩摩訶薩修行淨戒安忍精
T0220_.07.0131a20: 進靜慮般若時。無所依者三輪淨故名出世
T0220_.07.0131a21: 間波羅蜜多。不與世間同共行故。能動能出
T0220_.07.0131a22: 世間法故。舍利子。如是菩薩摩訶薩修行六
T0220_.07.0131a23: 種波羅蜜多時淨菩提道
T0220_.07.0131a24: 爾時具壽舍利子問善現言。何謂菩薩摩訶
T0220_.07.0131a25: 薩菩提道。善現答言。舍利子。布施波羅蜜多
T0220_.07.0131a26: 乃至般若波羅蜜多是菩薩摩訶薩菩提道。
T0220_.07.0131a27: 四念住乃至八聖道支是菩薩摩訶薩菩提
T0220_.07.0131a28: 道。空解脱門無相無願解脱門是菩薩摩訶
T0220_.07.0131a29: 薩菩提道。内空乃至無性自性空是菩薩摩
T0220_.07.0131b01: 訶薩菩提道。眞如法界實際不思議界等是
T0220_.07.0131b02: 菩薩摩訶薩菩提道。一切三摩地門一切陀
T0220_.07.0131b03: 羅尼門是菩薩摩訶薩菩提道。佛十力乃至
T0220_.07.0131b04: 十八佛不共法是菩薩摩訶薩菩提道。舍利
T0220_.07.0131b05: 子。如是等無量無邊大功徳聚皆是菩薩摩
T0220_.07.0131b06: 訶薩菩提道。時舍利子讃善現言。善哉善
T0220_.07.0131b07: 哉。誠如所説。善現。如是大功徳聚爲由何等
T0220_.07.0131b08: 波羅蜜多勢力所辦。善現答言。舍利子。如
T0220_.07.0131b09: 是所説大功徳聚。皆由般若波羅蜜多勢力
T0220_.07.0131b10: 所辦。何以故。舍利子。如是般若波羅蜜多。
T0220_.07.0131b11: 能與一切善法爲母。一切聲聞獨覺菩薩諸
T0220_.07.0131b12: 佛善法從此生故。舍利子。如是般若波羅蜜
T0220_.07.0131b13: 多。普能攝受一切善法。一切聲聞獨覺菩薩
T0220_.07.0131b14: 諸佛善法依此住故。舍利子。過去菩薩摩訶
T0220_.07.0131b15: 薩衆。修行般若波羅蜜多極圓滿故。已證無
T0220_.07.0131b16: 上正等菩提。未來菩薩摩訶薩衆。修行般若
T0220_.07.0131b17: 波羅蜜多極圓滿故。當證無上正等菩提。現
T0220_.07.0131b18: 在十方諸佛世界無量菩薩摩訶薩衆。修行
T0220_.07.0131b19: 般若波羅蜜多極圓滿故。現證無上正等菩
T0220_.07.0131b20: 提
T0220_.07.0131b21: 復次舍利子。若菩薩摩訶薩聞説般若波羅
T0220_.07.0131b22: 蜜多。心無疑惑亦不迷悶。當知是菩薩摩訶
T0220_.07.0131b23: 薩住如是住恒不捨離。謂無所得而爲方便。
T0220_.07.0131b24: 常勤救濟一切有情。當知是菩薩摩訶薩成
T0220_.07.0131b25: 就如是殊勝作意。所謂大悲相應作意。時舍
T0220_.07.0131b26: 利子謂善現言。若菩薩摩訶薩住如是住恒
T0220_.07.0131b27: 不捨離成就大悲相應作意者。則一切有情
T0220_.07.0131b28: 亦應成菩薩摩訶薩。所以者何。以一切有
T0220_.07.0131b29: 情亦於此住及此作意常不捨離。則諸菩薩
T0220_.07.0131c01: 摩訶薩與一切有情應無差別。爾時具壽善
T0220_.07.0131c02: 現報舍利子言。善哉善哉。誠如所説。能如
T0220_.07.0131c03: 實知我所説意。雖似難我而成我義。何以故。
T0220_.07.0131c04: 舍利子。有情非有故當知如是住及作意亦
T0220_.07.0131c05: 非有。有情無實故當知如是住及作意亦無
T0220_.07.0131c06: 實有情無性故當知如是住及作意亦無性。
T0220_.07.0131c07: 有情空故當知如是住及作意亦空。有情遠
T0220_.07.0131c08: 離故當知如是住及作意亦遠離。有情寂靜
T0220_.07.0131c09: 故當知如是住及作意亦寂靜。有情無覺知
T0220_.07.0131c10: 故當知如是住及作意亦無覺知。舍利子。色
T0220_.07.0131c11: 乃至識非有故當知如是住及作意亦非有。
T0220_.07.0131c12: 色乃至識無實故當知如是住及作意亦無
T0220_.07.0131c13: 實。色乃至識無性故當知如是住及作意亦
T0220_.07.0131c14: 無性。色乃至識空故當知如是住及作意亦
T0220_.07.0131c15: 空。色乃至識遠離故當知如是住及作意亦
T0220_.07.0131c16: 遠離。色乃至識寂靜故當知如是住及作意
T0220_.07.0131c17: 亦寂靜。色乃至識無覺知故當知如是住及
T0220_.07.0131c18: 作意亦無覺知。舍利子。眼處乃至意處非有
T0220_.07.0131c19: 故當知如是住及作意亦非有。眼處乃至意
T0220_.07.0131c20: 處無實故當知如是住及作意亦無實。眼處
T0220_.07.0131c21: 乃至意處無性故當知如是住及作意亦無
T0220_.07.0131c22: 性。眼處乃至意處空故當知如是住及作意
T0220_.07.0131c23: 亦空。眼處乃至意處遠離故當知如是住及
T0220_.07.0131c24: 作意亦遠離。眼處乃至意處寂靜故當知如
T0220_.07.0131c25: 是住及作意亦寂靜。眼處乃至意處無覺知
T0220_.07.0131c26: 故當知如是住及作意亦無覺知。舍利子。色
T0220_.07.0131c27: 處乃至法處非有故當知如是住及作意亦非
T0220_.07.0131c28: 有。色處乃至法處無實故當知如是住及作
T0220_.07.0131c29: 意亦無實。色處乃至法處無性故當知如是
T0220_.07.0132a01: 住及作意亦無性。色處乃至法處空故當知
T0220_.07.0132a02: 如見住及作意亦空。色處乃至法處遠離故
T0220_.07.0132a03: 當知如是住及作意亦遠離。色處乃至法處
T0220_.07.0132a04: 寂靜故當知如是住及作意亦寂靜。色處乃
T0220_.07.0132a05: 至法處無覺知故當知如是住及作意亦無覺
T0220_.07.0132a06: 知。舍利子。眼界乃至意界非有故當知如是
T0220_.07.0132a07: 住及作意亦非有。眼界乃至意界無實故當
T0220_.07.0132a08: 知如是住及作意亦無實。眼界乃至意界無性
T0220_.07.0132a09: 故當知如是住及作意亦無性。眼界乃至意
T0220_.07.0132a10: 界空故當知如是住及作意亦空。眼界乃至
T0220_.07.0132a11: 意界遠離故當知如是住及作意亦遠離。眼
T0220_.07.0132a12: 界乃至意界寂靜故當知如是住及作意亦寂
T0220_.07.0132a13: 靜。眼界乃至意界無覺知故當知如是住及
T0220_.07.0132a14: 作意亦無覺知。舍利子。色界乃至法界非有
T0220_.07.0132a15: 故當知如是住及作意亦非有。色界乃至法
T0220_.07.0132a16: 界無實故當知如是住及作意亦無實。色界
T0220_.07.0132a17: 乃至法界無性故當知如是住及作意亦無性。
T0220_.07.0132a18: 色界乃至法界空故當知如是住及作意亦
T0220_.07.0132a19: 空。色界乃至法界遠離故當知如是住及作意
T0220_.07.0132a20: 亦遠離。色界乃至法界寂靜故當知如是住
T0220_.07.0132a21: 及作意亦寂靜。色界乃至法界無覺知故當
T0220_.07.0132a22: 知如是住及作意亦無覺知。舍利子。眼識界
T0220_.07.0132a23: 乃至意識界非有故當知如是住及作意亦非
T0220_.07.0132a24: 有。眼識界乃至意識界無實故當知如是住
T0220_.07.0132a25: 及作意亦無實。眼識界乃至意識界無性故
T0220_.07.0132a26: 當知如是住及作意亦無性。眼識界乃至意
T0220_.07.0132a27: 識界空故當知如是住及作意亦空。眼識界
T0220_.07.0132a28: 乃至意識界遠離故當知如是住及作意亦遠
T0220_.07.0132b01: 離。眼識界乃至意識界寂靜故當知如是住
T0220_.07.0132b02: 及作意亦寂靜。眼識界乃至意識界無覺知
T0220_.07.0132b03: 故當知如是住及作意亦無覺知。舍利子。眼
T0220_.07.0132b04: 觸乃至意觸非有故當知如是住及作意亦非
T0220_.07.0132b05: 有。眼觸乃至意觸無實故當知如是住及作
T0220_.07.0132b06: 意亦無實。眼觸乃至意觸無性故當知如是
T0220_.07.0132b07: 住及作意亦無性。眼觸乃至意觸空故當知
T0220_.07.0132b08: 如是住及作意亦空。眼觸乃至意觸遠離故
T0220_.07.0132b09: 當知如是住及作意亦遠離。眼觸乃至意觸
T0220_.07.0132b10: 寂靜故當知如是住及作意亦寂靜。眼觸乃
T0220_.07.0132b11: 至意觸無覺知故當知如是住及作意亦無覺
T0220_.07.0132b12: 知。舍利子。眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0132b13: 縁所生諸受非有故當知如是住及作意亦非
T0220_.07.0132b14: 有。眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0132b15: 諸受無實故當知如是住及作意亦無實。眼
T0220_.07.0132b16: 觸爲縁所生諸受乃至意觸爲縁所生諸受無
T0220_.07.0132b17: 性故當知如是住及作意亦無性。眼觸爲縁
T0220_.07.0132b18: 所生諸受乃至意觸爲縁所生諸受空故當知
T0220_.07.0132b19: 如是住及作意亦空。眼觸爲縁所生諸受乃
T0220_.07.0132b20: 至意觸爲縁所生諸受遠離故當知如是住及
T0220_.07.0132b21: 作意亦遠離。眼觸爲縁所生諸受乃至意觸
T0220_.07.0132b22: 爲縁所生諸受寂靜故當知如是住及作意亦
T0220_.07.0132b23: 寂靜。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0132b24: 生諸受無覺知故當知如是住及作意亦無覺
T0220_.07.0132b25: 知。舍利子。地界乃至識界非有故當知如是
T0220_.07.0132b26: 住及作意亦非有。地界乃至識界無實故當
T0220_.07.0132b27: 知如是住及作意亦無實。地界乃至識界無
T0220_.07.0132b28: 性故當知如是住及作意亦無性。地界乃至
T0220_.07.0132b29: 識界空故當知如是住及作意亦空。地界乃
T0220_.07.0132c01: 至識界遠離故當知如是住及作意亦遠離。
T0220_.07.0132c02: 地界乃至識界寂靜故當知如是住及作意亦
T0220_.07.0132c03: 寂靜。地界乃至識界無覺知故當知如是住
T0220_.07.0132c04: 及作意亦無覺知。舍利子。布施波羅蜜多
T0220_.07.0132c05: 乃至般若波羅蜜多非有故當知如是住及作
T0220_.07.0132c06: 意亦非有。布施波羅蜜多乃至般若波羅蜜
T0220_.07.0132c07: 多無實故當知如是住及作意亦無實。布施
T0220_.07.0132c08: 波羅蜜多乃至般若波羅蜜多無性故當知如
T0220_.07.0132c09: 是住及作意亦無性。布施波羅蜜多乃至般
T0220_.07.0132c10: 若波羅蜜多空故當知如是住及作意亦空。
T0220_.07.0132c11: 布施波羅蜜多乃至般若波羅蜜多遠離故當
T0220_.07.0132c12: 知如是住及作意亦遠離。布施波羅蜜多乃
T0220_.07.0132c13: 至般若波羅蜜多寂靜故當知如是住及作意
T0220_.07.0132c14: 亦寂靜。布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0132c15: 無覺知故當知如是住及作意亦無覺知。舍
T0220_.07.0132c16: 利子。内空乃至無性自性空非有故當知如
T0220_.07.0132c17: 是住及作意亦非有。内空乃至無性自性空
T0220_.07.0132c18: 無實故當知如是住及作意亦無實。内空乃
T0220_.07.0132c19: 至無性自性空無性故當知如是住及作意亦
T0220_.07.0132c20: 無性。内空乃至無性自性空空故當知如是
T0220_.07.0132c21: 住及作意亦空。内空乃至無性自性空遠離
T0220_.07.0132c22: 故當知如是住及作意亦遠離。内空乃至無
T0220_.07.0132c23: 性自性空寂靜故當知如是住及作意亦寂
T0220_.07.0132c24: 靜。内空乃至無性自性空無覺知故當知如
T0220_.07.0132c25: 是住及作意亦無覺知。舍利子。四念住乃
T0220_.07.0132c26: 至八聖道支非有故當知如是住及作意亦非
T0220_.07.0132c27: 有。四念住乃至八聖道支無實故當知如是
T0220_.07.0132c28: 住及作意亦無實。四念住乃至八聖道支無
T0220_.07.0132c29: 性故當知如是住及作意亦無性。四念住
T0220_.07.0133a01: 乃至八聖道支空故當知如是住及作意亦
T0220_.07.0133a02: 空。四念住乃至八聖道支遠離故當知如是
T0220_.07.0133a03: 住及作意亦遠離。四念住乃至八聖道支寂
T0220_.07.0133a04: 靜故當知如是住及作意亦寂靜。四念住乃
T0220_.07.0133a05: 至八聖道支無覺知故當知如是住及作意亦
T0220_.07.0133a06: 無覺知。舍利子。如是乃至佛十力乃至十
T0220_.07.0133a07: 八佛不共法非有故當知如是住及作意亦非
T0220_.07.0133a08: 有。佛十力乃至十八佛不共法無實故當知
T0220_.07.0133a09: 如是住及作意亦無實。佛十力乃至十八佛
T0220_.07.0133a10: 不共法無性故當知如是住及作意亦無性。
T0220_.07.0133a11: 佛十力乃至十八佛不共法空故當知如是住
T0220_.07.0133a12: 及作意亦空。佛十力乃至十八佛不共法遠
T0220_.07.0133a13: 離故當知如是住及作意亦遠離。佛十力乃
T0220_.07.0133a14: 至十八佛不共法寂靜故當知如是住及作意
T0220_.07.0133a15: 亦寂靜。佛十力乃至十八佛不共法無覺知
T0220_.07.0133a16: 故當知如是住及作意亦無覺知。舍利子。
T0220_.07.0133a17: 一切三摩地門一切陀羅尼門非有故當知如
T0220_.07.0133a18: 是住及作意亦非有。一切三摩地門一切
T0220_.07.0133a19: 陀羅尼門無實故當知如是住及作意亦無
T0220_.07.0133a20: 實。一切三摩地門一切陀羅尼門無性故當
T0220_.07.0133a21: 知如是住及作意亦無性。一切三摩地門一
T0220_.07.0133a22: 切陀羅尼門空故當知如是住及作意亦空。
T0220_.07.0133a23: 一切三摩地門一切陀羅尼門遠離故當知如
T0220_.07.0133a24: 是住及作意亦遠離。一切三摩地門一切陀
T0220_.07.0133a25: 羅尼門寂靜故當知如是住及作意亦寂靜。
T0220_.07.0133a26: 一切三摩地門一切陀羅尼門無覺知故當知
T0220_.07.0133a27: 如是住及作意亦無覺知。舍利子。一切智
T0220_.07.0133a28: 道相智一切相智非有故當知如是住及作意
T0220_.07.0133a29: 亦非有。一切智道相智一切相智無實故當
T0220_.07.0133b01: 知如是住及作意亦無實。一切智道相智一
T0220_.07.0133b02: 切相智無性故當知如是住及作意亦無性。
T0220_.07.0133b03: 一切智道相智一切相智空故當知如是住及
T0220_.07.0133b04: 作意亦空。一切智道相智一切相智遠離故
T0220_.07.0133b05: 當知如是住及作意亦遠離。一切智道相智
T0220_.07.0133b06: 一切相智寂靜故當知如是住及作意亦寂
T0220_.07.0133b07: 靜。一切智道相智一切相智無覺知故當知
T0220_.07.0133b08: 如是住及作意亦無覺知。舍利子。聲聞菩
T0220_.07.0133b09: 提獨覺菩提無上菩提非有故當知如是住及
T0220_.07.0133b10: 作意亦非有。聲聞菩提獨覺菩提無上菩提
T0220_.07.0133b11: 無實故當知如是住及作意亦無實。聲聞菩
T0220_.07.0133b12: 提獨覺菩提無上菩提無性故當知如是住及
T0220_.07.0133b13: 作意亦無性。聲聞菩提獨覺菩提無上菩提
T0220_.07.0133b14: 空故當知如是住及作意亦空。聲聞菩提獨
T0220_.07.0133b15: 覺菩提無上菩提遠離故當知如是住及作意
T0220_.07.0133b16: 亦遠離。聲聞菩提獨覺菩提無上菩提寂靜
T0220_.07.0133b17: 故當知如是住及作意亦寂靜。聲聞菩提獨
T0220_.07.0133b18: 覺菩提無上菩提無覺知故當知如是住及作
T0220_.07.0133b19: 意亦無覺知。舍利子。由此因縁。諸菩薩摩
T0220_.07.0133b20: 訶薩於如是住及此作意常不捨離。與諸有
T0220_.07.0133b21: 情亦無差別。以一切法
T0220_.07.0133b22: 無差別故。爾時世尊讃善現曰。善哉善哉。
T0220_.07.0133b23: 汝善能爲諸菩薩摩訶薩宣説般若波羅蜜
T0220_.07.0133b24: 多。此皆如來威神之力。若有欲爲諸菩薩摩
T0220_.07.0133b25: 訶薩宣説般若波羅蜜多者。皆應如汝之所
T0220_.07.0133b26: 宣説。若菩薩摩訶薩欲學般若波羅蜜多者。
T0220_.07.0133b27: 皆應隨汝所説而學。若菩薩摩訶薩隨汝所
T0220_.07.0133b28: 説而學般若波羅蜜多。是菩薩摩訶薩速證
T0220_.07.0133b29: 無上正等菩提。轉妙法輪度無量衆。具壽善
T0220_.07.0133c01: 現爲諸菩薩摩訶薩衆宣説如是甚深般若波
T0220_.07.0133c02: 羅蜜多時。於此三千大千世界六種變動。謂
T0220_.07.0133c03: 動極動等極動。踊極＊踊等極＊踊。震極震等
T0220_.07.0133c04: 極震。撃極撃等極撃。吼極吼等極吼。爆極
T0220_.07.0133c05: 爆等極爆。又此三千大千世界。東＊踊西沒。
T0220_.07.0133c06: 西＊踊東沒。南＊踊北沒。北＊踊南沒。中＊踊。
T0220_.07.0133c07: 邊沒。邊＊踊中沒。爾時世尊即便微笑。具壽
T0220_.07.0133c08: 善現即白佛言。何因何縁現此微笑。佛告
T0220_.07.0133c09: 善現。如我今者於此三千大千世界。爲諸
T0220_.07.0133c10: 菩薩摩訶薩衆宣説般若波羅蜜多。今於東
T0220_.07.0133c11: 方無量無數無邊世界。各有如來應正等覺。
T0220_.07.0133c12: 亦爲菩薩摩訶薩衆宣説般若波羅蜜多南西
T0220_.07.0133c13: 北方四維上下無量無數無邊世界。亦各有
T0220_.07.0133c14: 如來應正等覺。爲諸菩薩摩訶薩衆宣説般
T0220_.07.0133c15: 若波羅蜜多。如我今者於此三千大千世界
T0220_.07.0133c16: 宣説般若波羅蜜多故。有十二那
多天人
T0220_.07.0133c17: 阿素洛等得無生法忍。今於十方無量無數
T0220_.07.0133c18: 無邊世界。亦各有如來應正等覺。宣説般若
T0220_.07.0133c19: 波羅蜜多故。亦各有無量無數無邊有情。皆
T0220_.07.0133c20: 發無上正等覺心獲大利樂
T0220_.07.0133c21: 大般若波羅蜜多經卷第四百二十四
T0220_.07.0133c22:
T0220_.07.0133c23:
T0220_.07.0133c24:
T0220_.07.0133c25:大般若波羅蜜多經卷第四百二
T0220_.07.0133c26: 十五
T0220_.07.0133c27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0133c28: 第二分帝釋品第二十五之一
T0220_.07.0133c29: 爾時於此三千大千堪忍世界。所有四大天
T0220_.07.0123a02: 有聲香味觸法界。何以故。若色界若聲香味
T0220_.07.0123a03: 觸法界與畢竟不生無二無二處故。舍利子。
T0220_.07.0123a04: 諸菩薩摩訶薩修行般若波羅蜜多時。不見
T0220_.07.0123a05: 離畢竟不生有眼識界。亦不見離畢竟不生
T0220_.07.0123a06: 有耳鼻舌身意識界。何以故。若眼識界若耳
T0220_.07.0123a07: 鼻舌身意識界與畢竟不生無二無二處故。
T0220_.07.0123a08: 舍利子。諸菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0123a09: 時。不見離畢竟不生有眼觸。亦不見離畢竟
T0220_.07.0123a10: 不生有耳鼻舌身意觸。何以故。若眼觸若耳
T0220_.07.0123a11: 鼻舌身意觸與畢竟不生無二無二處故。舍
T0220_.07.0123a12: 利子。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0123a13: 不見離畢竟不生有眼觸爲縁所生諸受。亦
T0220_.07.0123a14: 不見離畢竟不生有耳鼻舌身意觸爲縁所生
T0220_.07.0123a15: 諸受。何以故。若眼觸爲縁所生諸受。若耳
T0220_.07.0123a16: 鼻舌身意觸爲縁所生諸受與畢竟不生無二
T0220_.07.0123a17: 無二處故。舍利子。諸菩薩摩訶薩修行般若
T0220_.07.0123a18: 波羅蜜多時。不見離畢竟不生有布施波羅
T0220_.07.0123a19: 蜜多。亦不見離畢竟不生有淨戒安忍精進
T0220_.07.0123a20: 靜慮般若波羅蜜多。何以故。若布施波羅蜜
T0220_.07.0123a21: 多若淨戒安忍精進靜慮般若波羅蜜多與畢
T0220_.07.0123a22: 竟不生無二無二處故。舍利子。諸菩薩摩
T0220_.07.0123a23: 訶薩修行般若波羅蜜多時。不見離畢竟不
T0220_.07.0123a24: 生有四念住。亦不見離畢竟不生有四正斷
T0220_.07.0123a25: 四神足五根五力七等覺支八聖道支。何以
T0220_.07.0123a26: 故。若四念住若四正斷乃至八聖道支與畢
T0220_.07.0123a27: 竟不生無二無二處故。舍利子。諸菩薩摩
T0220_.07.0123a28: 訶薩修行般若波羅蜜多時。不見離畢竟不
T0220_.07.0123a29: 生廣説乃至有佛十力。亦不見離畢竟不生
T0220_.07.0123b01: 有四無所畏四無礙解大慈大悲大喜大捨十
T0220_.07.0123b02: 八佛不共法。何以故。若佛十力若四無所
T0220_.07.0123b03: 畏乃至十八佛不共法與畢竟不生無二無二
T0220_.07.0123b04: 處故。舍利子。諸菩薩摩訶薩修行般若波
T0220_.07.0123b05: 羅蜜多時。不見離畢竟不生有一切三摩地
T0220_.07.0123b06: 門。亦不見離畢竟不生有一切陀羅尼門。何
T0220_.07.0123b07: 以故。若一切三摩地門若一切陀羅尼門與
T0220_.07.0123b08: 畢竟不生無二無二處故。舍利子。諸菩薩摩
T0220_.07.0123b09: 訶薩修行般若波羅蜜多時。不見離畢竟不
T0220_.07.0123b10: 生有一切智。亦不見離畢竟不生有道相智
T0220_.07.0123b11: 一切相智。何以故。若一切智若道相智一切
T0220_.07.0123b12: 相智與畢竟不生無二無二處故。舍利子。諸
T0220_.07.0123b13: 菩薩摩訶薩修行般若波羅蜜多時。不見離
T0220_.07.0123b14: 畢竟不生有聲聞乘。亦不見離畢竟不生有
T0220_.07.0123b15: 獨覺乘大乘。何以故。若聲聞乘若獨覺乘大
T0220_.07.0123b16: 乘與畢竟不生無二無二處故。舍利子。由此
T0220_.07.0123b17: 因縁我作是説。離畢竟不生亦無菩薩摩訶
T0220_.07.0123b18: 薩能行無上正等菩提
T0220_.07.0123b19: 復次舍利子。尊者所問何縁故説。若菩薩摩
T0220_.07.0123b20: 訶薩聞如是説心不沈沒亦不憂悔。其心不
T0220_.07.0123b21: 驚不恐不怖。當知是菩薩摩訶薩能行般若
T0220_.07.0123b22: 波羅蜜多者。舍利子。諸菩薩摩訶薩修行般
T0220_.07.0123b23: 若波羅蜜多時。不見諸法有實作用。但見諸
T0220_.07.0123b24: 法如夢如幻如響如像如陽焔如光影如尋香
T0220_.07.0123b25: 城如變化事。雖現似有而無實用。聞説諸法
T0220_.07.0123b26: 本性皆空。深生歡喜離沈沒等。舍利子。由
T0220_.07.0123b27: 此因縁我作是説。若菩薩摩訶薩聞如是説
T0220_.07.0123b28: 心不沈沒亦不憂悔。其心不驚不恐不怖。當
T0220_.07.0123b29: 知是菩薩摩訶薩能行般若波羅蜜多
T0220_.07.0123c01: 大般若波羅蜜多經卷第四百二十二
T0220_.07.0123c02:
T0220_.07.0123c03:
T0220_.07.0123c04:
T0220_.07.0123c05:
T0220_.07.0123c06: 十三
T0220_.07.0123c07: ＊三藏法師玄奘奉 詔譯
T0220_.07.0123c08: 第二分無邊際品第二十三之四
T0220_.07.0123c09: 爾時具壽善現白佛言。世尊。若時菩薩摩訶
T0220_.07.0123c10: 薩修行般若波羅蜜多觀察諸法。是時菩薩
T0220_.07.0123c11: 摩訶薩。於色無受無取無住無著。亦不施設
T0220_.07.0123c12: 爲我。於受想行識無受無取無住無著。亦不
T0220_.07.0123c13: 施設爲我。何以故。世尊。是菩薩摩訶薩當於
T0220_.07.0123c14: 爾時。不見色乃至識故。於眼處無受無取無
T0220_.07.0123c15: 住無著。亦不施設爲我。於耳鼻舌身意處無
T0220_.07.0123c16: 受無取無住無著。亦不施設爲我。何以故。世
T0220_.07.0123c17: 尊。是菩薩摩訶薩。當於爾時不見眼處乃至
T0220_.07.0123c18: 意處故。於色處無受無取無住無著。亦不施
T0220_.07.0123c19: 設爲我。於聲香味觸法處無受無取無住無
T0220_.07.0123c20: 著。亦不施設爲我。何以故。世尊。是菩薩摩訶
T0220_.07.0123c21: 薩當於爾時不見色處乃至法處故。於眼界
T0220_.07.0123c22: 無受無取無住無著。亦不施設爲我。於耳鼻
T0220_.07.0123c23: 舌身意界無受無取無住無著。亦不施設爲
T0220_.07.0123c24: 我。何以故。世尊。是菩薩摩訶薩當於爾時不
T0220_.07.0123c25: 見眼界乃至意界故。於色界無受無取無住
T0220_.07.0123c26: 無著。亦不施設爲我。於聲香味觸法界無受
T0220_.07.0123c27: 無取無住無著。亦不施設爲我。何以故。世
T0220_.07.0123c28: 尊。是菩薩摩訶薩當於爾時不見色界乃至
T0220_.07.0123c29: 法界故。於眼識界無受無取無住無著。亦不
T0220_.07.0124a01: 施設爲我。於耳鼻舌身意識界無受無取無
T0220_.07.0124a02: 住無著。亦不施設爲我。何以故。世尊。是菩
T0220_.07.0124a03: 薩摩訶薩當於爾時不見眼識界乃至意識界
T0220_.07.0124a04: 故。於眼觸無受無取無住無著。亦不施設爲
T0220_.07.0124a05: 我。於耳鼻舌身意觸無受無取無住無著。亦
T0220_.07.0124a06: 不施設爲我。何以故。世尊。是菩薩摩訶薩
T0220_.07.0124a07: 當於爾時不見眼觸乃至意觸故。於眼觸爲
T0220_.07.0124a08: 縁所生諸受無受無取無住無著。亦不施設
T0220_.07.0124a09: 爲我。於耳鼻舌身意觸爲縁所生諸受無受
T0220_.07.0124a10: 無取無住無著。亦不施設爲我。何以故。世
T0220_.07.0124a11: 尊。是菩薩摩訶薩當於爾時不見眼觸爲縁
T0220_.07.0124a12: 所生諸受乃至意觸爲縁所生諸受故。於布
T0220_.07.0124a13: 施波羅蜜多無受無取無住無著。亦不施設
T0220_.07.0124a14: 爲我。於淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0124a15: 無受無取無住無著。亦不施設爲我。何以故。
T0220_.07.0124a16: 世尊。是菩薩摩訶薩當於爾時不見布施波
T0220_.07.0124a17: 羅蜜多乃至般若波羅蜜多故。於内空無受
T0220_.07.0124a18: 無取無住無著。亦不施設爲我。於外空内外
T0220_.07.0124a19: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.07.0124a20: 際空散無散空本性空自共相空一切法空不
T0220_.07.0124a21: 可得空無性空自性空無性自性空無受無取
T0220_.07.0124a22: 無住無著。亦不施設爲我。何以故。世尊。是菩
T0220_.07.0124a23: 薩摩訶薩當於爾時不見内空乃至無性自性
T0220_.07.0124a24: 空故。於四念住無受無取無住無著。亦不施
T0220_.07.0124a25: 設爲我。於四正斷四神足五根五力七等覺
T0220_.07.0124a26: 支八聖道支無受無取無住無著。亦不施設
T0220_.07.0124a27: 爲我。何以故。世尊。是菩薩摩訶薩當於爾
T0220_.07.0124a28: 時不見四念住乃至八聖道支故。如是乃至
T0220_.07.0124a29: 於佛十力無受無取無住無著。亦不施設爲
T0220_.07.0124b01: 我。於四無所畏四無礙解大慈大悲大喜大
T0220_.07.0124b02: 捨十八佛不共法無受無取無住無著。亦不
T0220_.07.0124b03: 施設爲我。何以故。世尊。是菩薩摩訶薩當
T0220_.07.0124b04: 於爾時不見佛十力乃至十八佛不共法故。
T0220_.07.0124b05: 於一切三摩地門無受無取無住無著。亦不
T0220_.07.0124b06: 施設爲我。於一切陀羅尼門無受無取無住
T0220_.07.0124b07: 無著。亦不施設爲我。何以故。世尊。是菩
T0220_.07.0124b08: 薩摩訶薩當於爾時不見一切三摩地門一切
T0220_.07.0124b09: 陀羅尼門故。乃至於一切智無受無取無住
T0220_.07.0124b10: 無著。亦不施設爲我。於道相智一切相智無
T0220_.07.0124b11: 受無取無住無著。亦不施設爲我。何以故。
T0220_.07.0124b12: 世尊。是菩薩摩訶薩當於爾時不見一切智
T0220_.07.0124b13: 道相智一切相智故
T0220_.07.0124b14: 世尊。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0124b15: 不見色亦不見受想行識。何以故。色等性空
T0220_.07.0124b16: 無生滅故。不見眼處亦不見耳鼻舌身意處。
T0220_.07.0124b17: 何以故。眼處等性空無生滅故。不見色處亦
T0220_.07.0124b18: 不見聲香味觸法處。何以故。色處等性空無
T0220_.07.0124b19: 生滅故。不見眼界亦不見耳鼻舌身意界。何
T0220_.07.0124b20: 以故。眼界等性空無生滅故。不見色界亦不
T0220_.07.0124b21: 見聲香味觸法界。何以故。色界等性空無生
T0220_.07.0124b22: 滅故。不見眼識界亦不見耳鼻舌身意識界。
T0220_.07.0124b23: 何以故。眼識界等性空無生滅故。不見眼觸
T0220_.07.0124b24: 亦不見耳鼻舌身意觸。何以故。眼觸等性空
T0220_.07.0124b25: 無生滅故。不見眼觸爲縁所生諸受。亦不見
T0220_.07.0124b26: 耳鼻舌身意觸爲縁所生諸受。何以故。眼觸
T0220_.07.0124b27: 爲縁所生諸受等性空無生滅故。不見布施
T0220_.07.0124b28: 波羅蜜多。亦不見淨戒安忍精進靜慮般若
T0220_.07.0124b29: 波羅蜜多。何以故。布施波羅蜜多等性空無
T0220_.07.0124c01: 生滅故。不見内空亦不見外空乃至無性自
T0220_.07.0124c02: 性空。何以故。内空等性空無生滅故。不見四
T0220_.07.0124c03: 念住。亦不見四正斷乃至八聖道支。何以
T0220_.07.0124c04: 故。四念住等性空無生滅故。如是乃至不見
T0220_.07.0124c05: 佛十力。亦不見四無所畏乃至十八佛不共
T0220_.07.0124c06: 法。何以故。佛十力等性空無生滅故。不見
T0220_.07.0124c07: 一切三摩地門。亦不見一切陀羅尼門。何以
T0220_.07.0124c08: 故。一切三摩地門等性空無生滅故。不見法
T0220_.07.0124c09: 界亦不見眞如實際不思議界安隱界等。何
T0220_.07.0124c10: 以故。法界等性空無生滅故。不見一切菩薩
T0220_.07.0124c11: 摩訶薩行。亦不見諸佛無上正等菩提。何以
T0220_.07.0124c12: 故。一切菩薩摩訶薩行等性空無生滅故。不
T0220_.07.0124c13: 見一切智。亦不見道相智一切相智。何以故。
T0220_.07.0124c14: 一切智等性空無生滅故
T0220_.07.0124c15: 世尊。色不生不滅即非色。受想行識不生
T0220_.07.0124c16: 不滅亦非受想行識。所以者何。以色等與
T0220_.07.0124c17: 不生不滅無二無二處。何以故。以不生不
T0220_.07.0124c18: 滅法非一非二非多非別。是故色不生不滅
T0220_.07.0124c19: 即非色。受想行識不生不滅亦非受想行識。
T0220_.07.0124c20: 世尊。眼處不生不滅即非眼處。耳鼻舌身
T0220_.07.0124c21: 意處不生不滅亦非耳鼻舌身意處。所以者
T0220_.07.0124c22: 何。以眼處等與不生不滅無二無二處。何以
T0220_.07.0124c23: 故。以不生不滅法非一非二非多非別。是故
T0220_.07.0124c24: 眼處不生不滅即非眼處。耳鼻舌身意處不
T0220_.07.0124c25: 生不滅亦非耳鼻舌身意處。世尊。色處不生
T0220_.07.0124c26: 不滅即非色處。聲香味觸法處不生不滅亦
T0220_.07.0124c27: 非聲香味觸法處。所以者何。以色處等與不
T0220_.07.0124c28: 生不滅無二無二處。何以故。以不生不滅法
T0220_.07.0124c29: 非一非二非多非別。是故色處不生不滅即
T0220_.07.0125a01: 非色處。聲香味觸法處不生不滅亦非聲香
T0220_.07.0125a02: 味觸法處。世尊。眼界不生不滅即非眼界。
T0220_.07.0125a03: 耳鼻舌身意界不生不滅亦非耳鼻舌身意
T0220_.07.0125a04: 界。所以者何。以眼界等與不生不滅無二無
T0220_.07.0125a05: 二處。何以故。以不生不滅法非一非二非
T0220_.07.0125a06: 多非別。是故眼界不生不滅即非眼界。耳鼻
T0220_.07.0125a07: 舌身意界不生不滅亦非耳鼻舌身意界。世
T0220_.07.0125a08: 尊。色界不生不滅即非色界。聲香味觸法界
T0220_.07.0125a09: 不生不滅亦非聲香味觸法界。所以者何。以
T0220_.07.0125a10: 色界等與不生不滅無二無二處。何以故。以
T0220_.07.0125a11: 不生不滅法非一非二非多非別。是故色界
T0220_.07.0125a12: 不生不滅即非色界。聲香味觸法界不生不
T0220_.07.0125a13: 滅亦非聲香味觸法界。世尊。眼識界不生不
T0220_.07.0125a14: 滅即非眼識界。耳鼻舌身意識界不生不滅
T0220_.07.0125a15: 亦非耳鼻舌身意識界。所以者何。以眼識界
T0220_.07.0125a16: 等與不生不滅無二無二處。何以故。以不生
T0220_.07.0125a17: 不滅法非一非二非多非別。是故眼識界不
T0220_.07.0125a18: 生不滅即非眼識界。耳鼻舌身意識界不生
T0220_.07.0125a19: 不滅亦非耳鼻舌身意識界。世尊。眼觸不生
T0220_.07.0125a20: 不滅即非眼觸。耳鼻舌身意觸不生不滅亦
T0220_.07.0125a21: 非耳鼻舌身意觸。所以者何。以眼觸等與不
T0220_.07.0125a22: 生不滅無二無二處。何以故。以不生不滅法
T0220_.07.0125a23: 非一非二非多非別。是故眼觸不生不滅即
T0220_.07.0125a24: 非眼觸。耳鼻舌身意觸不生不滅亦非耳鼻
T0220_.07.0125a25: 舌身意觸。世尊。眼觸爲縁所生諸受不生不
T0220_.07.0125a26: 滅即非眼觸爲縁所生諸受。耳鼻舌身意觸
T0220_.07.0125a27: 爲縁所生諸受不生不滅亦非耳鼻舌身意觸
T0220_.07.0125a28: 爲縁所生諸受。所以者何。以眼觸爲縁所生
T0220_.07.0125a29: 諸受等與不生不滅無二無二處。何以故。以
T0220_.07.0125b01: 不生不滅法非一非二非多非別。是故眼觸
T0220_.07.0125b02: 爲縁所生諸受不生不滅即非眼觸爲縁所生
T0220_.07.0125b03: 諸受。耳鼻舌身意觸爲縁所生諸受不生不
T0220_.07.0125b04: 滅亦非耳鼻舌身意觸爲縁所生諸受。世尊。
T0220_.07.0125b05: 布施波羅蜜多不生不滅即非布施波羅蜜
T0220_.07.0125b06: 多。淨戒安忍精進靜慮般若波羅蜜多不生
T0220_.07.0125b07: 不滅亦非淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0125b08: 多。所以者何。以布施波羅蜜多等與不生不
T0220_.07.0125b09: 滅無二無二處。何以故。以不生不滅法非一
T0220_.07.0125b10: 非二非多非別。是故布施波羅蜜多不生不
T0220_.07.0125b11: 滅即非布施波羅蜜多。淨戒安忍精進靜慮
T0220_.07.0125b12: 般若波羅蜜多不生不滅亦非淨戒安忍精進
T0220_.07.0125b13: 靜慮般若波羅蜜多。世尊。内空不生不滅即
T0220_.07.0125b14: 非内空。外空乃至無性自性空不生不滅亦
T0220_.07.0125b15: 非外空乃至無性自性空。所以者何。以内空
T0220_.07.0125b16: 等與不生不滅無二無二處。何以故。以不生
T0220_.07.0125b17: 不滅法非一非二非多非別。是故内空不生
T0220_.07.0125b18: 不滅即非内空。外空乃至無性自性空不生
T0220_.07.0125b19: 不滅亦非外空乃至無性自性空。世尊。四念
T0220_.07.0125b20: 住不生不滅即非四念住。四正斷乃至八聖
T0220_.07.0125b21: 道支不生不滅亦非四正斷乃至八聖道支。
T0220_.07.0125b22: 所以者何。以四念住等與不生不滅無二無
T0220_.07.0125b23: 二處。何以故。以不生不滅法非一非二非多
T0220_.07.0125b24: 非別。是故四念住不生不滅即非四念住。四
T0220_.07.0125b25: 正斷乃至八聖道支不生不滅亦非四正斷乃
T0220_.07.0125b26: 至八聖道支。世尊。如是乃至佛十力不生不
T0220_.07.0125b27: 滅即非佛十力。四無所畏乃至十八佛不共
T0220_.07.0125b28: 法不生不滅亦非四無所畏乃至十八佛不共
T0220_.07.0125b29: 法。所以者何。以佛十力等與不生不滅無二
T0220_.07.0125c01: 無二處。何以故。以不生不滅法非一非二非
T0220_.07.0125c02: 多非別。是故佛十力不生不滅即非佛十力。
T0220_.07.0125c03: 四無所畏乃至十八佛不共法不生不滅亦非
T0220_.07.0125c04: 四無所畏乃至十八佛不共法。世尊。一切三
T0220_.07.0125c05: 摩地門不生不滅即非一切三摩地門。一切
T0220_.07.0125c06: 陀羅尼門不生不滅亦非一切陀羅尼門。所
T0220_.07.0125c07: 以者何。以一切三摩地門等與不生不滅無
T0220_.07.0125c08: 二無二處。何以故。以不生不滅法非一非二
T0220_.07.0125c09: 非多非別。是故一切三摩地門不生不滅即
T0220_.07.0125c10: 非一切三摩地門。一切陀羅尼門不生不滅
T0220_.07.0125c11: 亦非一切陀羅尼門。世尊。法界不生不滅即
T0220_.07.0125c12: 非法界。眞如實際不思議界安隱界等不生
T0220_.07.0125c13: 不滅亦非眞如實際不思議界安隱界等。所
T0220_.07.0125c14: 以者何。以法界等與不生不滅無二無二處。
T0220_.07.0125c15: 何以故。以不生不滅法非一非二非多非別。
T0220_.07.0125c16: 是故法界不生不滅即非法界。眞如實際不
T0220_.07.0125c17: 思議界安隱界等不生不滅亦非法界眞如實
T0220_.07.0125c18: 際不思議界安隱界等。世尊。一切菩薩摩訶
T0220_.07.0125c19: 薩行不生不滅即非一切菩薩摩訶薩行。諸
T0220_.07.0125c20: 佛無上正等菩提不生不滅亦非諸佛無上正
T0220_.07.0125c21: 等菩提。所以者何。以一切菩薩摩訶薩行等
T0220_.07.0125c22: 與不生不滅無二無二處。何以故。以不生不
T0220_.07.0125c23: 滅法非一非二非多非別。是故一切菩薩摩
T0220_.07.0125c24: 訶薩行不生不滅即非一切菩薩摩訶薩行。
T0220_.07.0125c25: 諸佛無上正等菩提不生不滅亦非諸佛無上
T0220_.07.0125c26: 正等菩提。世尊。一切智不生不滅即非一切
T0220_.07.0125c27: 智。道相智一切相智不生不滅亦非道相智
T0220_.07.0125c28: 一切相智。所以者何。以一切智等與不生不
T0220_.07.0125c29: 滅無二無二處。何以故。以不生不滅法非一
T0220_.07.0126a01: 非二非多非別。是故一切智不生不滅即非
T0220_.07.0126a02: 一切智道相智一切相智不生不滅。亦非道
T0220_.07.0126a03: 相智一切相智。世尊。色不二即非色。受
T0220_.07.0126a04: 想行識不二亦非受想行識。眼處不二即非
T0220_.07.0126a05: 眼處。耳鼻舌身意處不二亦非耳鼻舌身意
T0220_.07.0126a06: 處。色處不二即非色處。聲香味觸法處不二
T0220_.07.0126a07: 亦非聲香味觸法處。眼界不二即非眼界。耳
T0220_.07.0126a08: 鼻舌身意界不二亦非耳鼻舌身意界。色界
T0220_.07.0126a09: 不二即非色界。聲香味觸法界不二亦非聲
T0220_.07.0126a10: 香味觸法界。眼識界不二即非眼識界。耳鼻
T0220_.07.0126a11: 舌身意識界不二亦非耳鼻舌身意識界。眼
T0220_.07.0126a12: 觸不二即非眼觸。耳鼻舌身意觸不二亦非
T0220_.07.0126a13: 耳鼻舌身意觸。眼觸爲縁所生諸受不二即
T0220_.07.0126a14: 非眼觸爲縁所生諸受。耳鼻舌身意觸爲縁
T0220_.07.0126a15: 所生諸受不二亦非耳鼻舌身意觸爲縁所生
T0220_.07.0126a16: 諸受。布施波羅蜜多不二即非布施波羅蜜
T0220_.07.0126a17: 多。淨戒安忍精進靜慮般若波羅蜜多不二亦
T0220_.07.0126a18: 非淨戒安忍精進靜慮般若波羅蜜多。内空
T0220_.07.0126a19: 不二即非内空。外空乃至無性自性空不二
T0220_.07.0126a20: 亦非外空乃至無性自性空。四念住不二即
T0220_.07.0126a21: 非四念住。四正斷乃至八聖道支不二亦非
T0220_.07.0126a22: 四正斷乃至八聖道支。如是乃至佛十力不
T0220_.07.0126a23: 二即非佛十力。四無所畏乃至十八佛不共
T0220_.07.0126a24: 法不二亦非四無所畏乃至十八佛不共法。
T0220_.07.0126a25: 一切三摩地門不二即非一切三摩地門。一
T0220_.07.0126a26: 切陀羅尼門不二亦非一切陀羅尼門。法界
T0220_.07.0126a27: 不二即非法界。眞如實際不思議界安隱界
T0220_.07.0126a28: 等不二亦非眞如實際不思議界安隱界等。
T0220_.07.0126a29: 一切菩薩摩訶薩行不二即非一切菩薩摩訶
T0220_.07.0126b01: 薩行諸佛無上正等菩提不二即非諸佛無
T0220_.07.0126b02: 上正等菩提。一切智不二即非一切智。道
T0220_.07.0126b03: 相智一切相智不二亦非道相智一切相智。
T0220_.07.0126b04: 世尊。色入無二法數。受想行識入無二法
T0220_.07.0126b05: 數。眼處入無二法數。耳鼻舌身意處入無
T0220_.07.0126b06: 二法數。色處入無二法數。聲香味觸法處
T0220_.07.0126b07: 入無二法數。眼界入無二法數。耳鼻舌身
T0220_.07.0126b08: 意界入無二法數。色界入無二法數。聲香味
T0220_.07.0126b09: 觸法界入無二法數。眼識界入無二法數。耳
T0220_.07.0126b10: 鼻舌身意識界入無二法數。眼觸入無二法
T0220_.07.0126b11: 數。耳鼻舌身意觸入無二法數。眼觸爲縁
T0220_.07.0126b12: 所生諸受入無二法數。耳鼻舌身意觸爲縁
T0220_.07.0126b13: 所生諸受入無二法數。布施波羅蜜多入無
T0220_.07.0126b14: 二法數。淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0126b15: 入無二法數。内空入無二法數。外空乃至無
T0220_.07.0126b16: 性自性空入無二法數。四念住入無二法數。
T0220_.07.0126b17: 四正斷乃至八聖道支入無二法數。如是乃
T0220_.07.0126b18: 至佛十力入無二法數。四無所畏乃至十八
T0220_.07.0126b19: 佛不共法入無二法數。一切三摩地門入無
T0220_.07.0126b20: 二法數。一切陀羅尼門入無二法數。法界入
T0220_.07.0126b21: 無二法數。眞如實際不思議界安隱界等入
T0220_.07.0126b22: 無二法數。一切菩薩摩訶薩行入無二法數。
T0220_.07.0126b23: 諸佛無上正等菩提入無二法數。一切智入
T0220_.07.0126b24: 無二法數。道相智一切相智入無二法數
T0220_.07.0126b25: 第二分遠離品第二十四之一
T0220_.07.0126b26: 爾時具壽舍利子問善現言。如仁者所説。若
T0220_.07.0126b27: 時菩薩摩訶薩修行般若波羅蜜多觀察諸法
T0220_.07.0126b28: 者。云何菩薩摩訶薩。云何般若波羅蜜多。
T0220_.07.0126b29: 云何觀察諸法。爾時具壽善現對曰。尊者所
T0220_.07.0126b30: 問云何菩薩摩訶薩者。舍利子。勤求無上正
T0220_.07.0126c01: 等菩提利樂有情故名菩薩。具如實覺能遍
T0220_.07.0126c02: 了知一切法相。而無所執故復名摩訶薩。時
T0220_.07.0126c03: 舍利子。又問善現。云何菩薩摩訶薩能遍了
T0220_.07.0126c04: 知一切法相而無所執。善現對曰。舍利子。
T0220_.07.0126c05: 諸菩薩摩訶薩如實了知一切色相而無所
T0220_.07.0126c06: 執。如實了知一切受想行識相而無所執。如
T0220_.07.0126c07: 實了知一切眼處相而無所執。如實了知一
T0220_.07.0126c08: 切耳鼻舌身意處相而無所執。如實了知一
T0220_.07.0126c09: 切色處相而無所執。如實了知一切聲香味
T0220_.07.0126c10: 觸法處相而無所執。如實了知一切眼界相
T0220_.07.0126c11: 而無所執。如實了知一切耳鼻舌身意界相
T0220_.07.0126c12: 而無所執。如實了知一切色界相而無所執。
T0220_.07.0126c13: 如實了知一切聲香味觸法界相而無所執。
T0220_.07.0126c14: 如實了知一切眼識界相而無所執。如實了
T0220_.07.0126c15: 知一切耳鼻舌身意識界相而無所執。如實
T0220_.07.0126c16: 了知一切眼觸相而無所執。如實了知一切
T0220_.07.0126c17: 耳鼻舌身意觸相而無所執。如實了知一切
T0220_.07.0126c18: 眼觸爲縁所生諸受相而無所執。如實了知
T0220_.07.0126c19: 一切耳鼻舌身意觸爲縁所生諸受相而無所
T0220_.07.0126c20: 執。如實了知一切布施波羅蜜多相而無所
T0220_.07.0126c21: 執。如實了知一切淨戒安忍精進靜慮般若
T0220_.07.0126c22: 波羅蜜多相而無所執。如實了知一切内空
T0220_.07.0126c23: 相而無所執。如實了知一切外空乃至無性
T0220_.07.0126c24: 自性空相而無所執。如實了知一切四念住
T0220_.07.0126c25: 相而無所執。如實了知一切四正斷乃至八
T0220_.07.0126c26: 聖道支相而無所執。如是乃至如實了知一切
T0220_.07.0126c27: 佛十力相而無所執。如實了知一切四無所
T0220_.07.0126c28: 畏乃至十八佛不共法相而無所執。如實了
T0220_.07.0126c29: 知一切三摩地門相而無所執。如實了知一
T0220_.07.0126c30: 切陀羅尼門相而無所執。如實了知一切法
T0220_.07.0127a01: 界相而無所執。如實了知一切眞如實際不
T0220_.07.0127a02: 思議界安隱界等相而無所執。乃至如實了
T0220_.07.0127a03: 知一切一切智相而無所執。如實了知一切
T0220_.07.0127a04: 道相智一切相智相而無所執。時舍利子問
T0220_.07.0127a05: 善現言。復何名爲一切法相。善現對曰。舍
T0220_.07.0127a06: 利子。若由如是諸行相状表知諸法。是色是
T0220_.07.0127a07: 聲是香是味是觸。是法是内是外。是有漏
T0220_.07.0127a08: 是無漏。是有爲是無爲。此等名爲一切法
T0220_.07.0127a09: 相
T0220_.07.0127a10: 復次舍利子。尊者所問云何般若波羅蜜多
T0220_.07.0127a11: 者。舍利子。有勝妙慧遠有所離故名般若波
T0220_.07.0127a12: 羅蜜多。舍利子言。此於何法而能遠離。善現
T0220_.07.0127a13: 答言。此於諸蘊諸處諸界諸煩惱見及六趣
T0220_.07.0127a14: 等皆能遠離故名般若波羅蜜多。又舍利子。
T0220_.07.0127a15: 有勝妙慧遠有所到故名般若波羅蜜多。舍
T0220_.07.0127a16: 利子言。此於何法而能遠到。善現答言。此
T0220_.07.0127a17: 於布施波羅蜜多乃至般若波羅蜜多皆能遠
T0220_.07.0127a18: 到故名般若波羅蜜多。此於内空乃至無性
T0220_.07.0127a19: 自性空皆能遠到故名般若波羅蜜多。此於
T0220_.07.0127a20: 四念住乃至八聖道支皆能遠到故名般若波
T0220_.07.0127a21: 羅蜜多。如是乃至此於佛十力乃至十八佛
T0220_.07.0127a22: 不共法皆能遠到故名般若波羅蜜多。乃至
T0220_.07.0127a23: 此於一切智道相智一切相智皆能遠到故名
T0220_.07.0127a24: 般若波羅蜜多。舍利子。由此因縁説爲般若
T0220_.07.0127a25: 波羅蜜多
T0220_.07.0127a26: 復次舍利子。尊者所問云何觀察諸法者。舍
T0220_.07.0127a27: 利子。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0127a28: 觀察色乃至識非常非無常。非樂非苦。非我
T0220_.07.0127a29: 非無我。非淨非不淨。非空非不空。非有相
T0220_.07.0127b01: 非無相。非有願非無願。非寂靜非不寂靜。非
T0220_.07.0127b02: 遠離非不遠離。觀察眼處乃至意處非常非
T0220_.07.0127b03: 無常。非樂非苦。非我非無我。非淨非不淨。
T0220_.07.0127b04: 非空非不空。非有相非無相非有願非無願。
T0220_.07.0127b05: 非寂靜非不寂靜。非遠離非不遠離。觀察色
T0220_.07.0127b06: 處乃至法處非常非無常。非樂非苦。非我非
T0220_.07.0127b07: 無我。非淨非不淨。非空非不空。非有相非無
T0220_.07.0127b08: 相。非有願非無願。非寂靜非不寂靜。非遠離
T0220_.07.0127b09: 非不遠離。觀察眼界乃至意界非常非無常。
T0220_.07.0127b10: 非樂非苦。非我非無我。非淨非不淨。非空非
T0220_.07.0127b11: 不空。非有相非無相。非有願非無願。非寂靜
T0220_.07.0127b12: 非不寂靜。非遠離非不遠離。觀察色界乃至
T0220_.07.0127b13: 法界非常非無常。非樂非苦。非我非無我。非
T0220_.07.0127b14: 淨非不淨。非空非不空。非有相非無相。非有
T0220_.07.0127b15: 願非無願。非寂靜非不寂靜。非遠離非不遠
T0220_.07.0127b16: 離。觀察眼識界乃至意識界非常非無常。非
T0220_.07.0127b17: 樂非苦。非我非無我。非淨非不淨。非空非不
T0220_.07.0127b18: 空。非有相非無相。非有願非無願。非寂靜非
T0220_.07.0127b19: 不寂靜。非遠離非不遠離。觀察眼觸乃至意
T0220_.07.0127b20: 觸非常非無常。非樂非苦。非我非無我。非淨
T0220_.07.0127b21: 非不淨。非空非不空。非有相非無相。非有願
T0220_.07.0127b22: 非無願。非寂靜非不寂靜。非遠離非不遠離。
T0220_.07.0127b23: 觀察眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0127b24: 諸受非常非無常。非樂非苦。非我非無我。非
T0220_.07.0127b25: 淨非不淨。非空非不空。非有相非無相。非有
T0220_.07.0127b26: 願非無願。非寂靜非不寂靜。非遠離非不遠
T0220_.07.0127b27: 離。觀察布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0127b28: 非常非無常。非樂非苦。非我非無我。非淨非
T0220_.07.0127b29: 不淨。非空非不空。非有相非無相。非有願非
T0220_.07.0127c01: 無願。非寂靜非不寂靜。非遠離非不遠離。觀
T0220_.07.0127c02: 察内空乃至無性自性空非常非無常。非樂
T0220_.07.0127c03: 非苦。非我非無我。非淨非不淨。非空非不空。
T0220_.07.0127c04: 非有相非無相。非有願非無願。非寂靜非不
T0220_.07.0127c05: 寂靜。非遠離非不遠離。觀察四念住乃至八
T0220_.07.0127c06: 聖道支非常非無常。非樂非苦。非我非無我。
T0220_.07.0127c07: 非淨非不淨。非空非不空。非有相非無相。非
T0220_.07.0127c08: 有願非無願。非寂靜非不寂靜。非遠離非不
T0220_.07.0127c09: 遠離。如是乃至觀察佛十力乃至十八佛不
T0220_.07.0127c10: 共法非常非無常。非樂非苦。非我非無我。非
T0220_.07.0127c11: 淨非不淨。非空非不空。非有相非無相。非有
T0220_.07.0127c12: 願非無願。非寂靜非不寂靜。非遠離非不遠
T0220_.07.0127c13: 離。觀察一切三摩地門一切陀羅尼門非常
T0220_.07.0127c14: 非無常。非樂非苦。非我非無我。非淨非不淨。
T0220_.07.0127c15: 非空非不空。非有相非無相。非有願非無願。
T0220_.07.0127c16: 非寂靜非不寂靜。非遠離非不遠離。如是乃
T0220_.07.0127c17: 至觀察一切智道相智一切相智非常非無
T0220_.07.0127c18: 常。非樂非苦。非我非無我。非淨非不淨。非空
T0220_.07.0127c19: 非不空。非有相非無相。非有願非無願。非寂
T0220_.07.0127c20: 靜非不寂靜。非遠離非不遠離。舍利子。此等
T0220_.07.0127c21: 名爲觀察諸法。舍利子。諸菩薩摩訶薩修
T0220_.07.0127c22: 行般若波羅蜜多時。應作如是觀察諸法
T0220_.07.0127c23: 爾時具壽舍利子問善現言。仁者何縁作如
T0220_.07.0127c24: 是説。色不生不滅即非色。受想行識不生不
T0220_.07.0127c25: 滅亦非受想行識。如是乃至一切智不生不
T0220_.07.0127c26: 滅即非一切智道相智一切相智不生不滅亦
T0220_.07.0127c27: 非道相智一切相智。善現對曰。舍利子。色
T0220_.07.0127c28: 色性空。受想行識受想行識性空。此性空中
T0220_.07.0127c29: 無生無滅亦無色乃至識。由斯故説。色不生
T0220_.07.0128a01: 不滅即非色。受想行識不生不滅亦非受想
T0220_.07.0128a02: 行識。舍利子。如是乃至一切智一切智性空。
T0220_.07.0128a03: 道相智一切相智道相智一切相智性空。此
T0220_.07.0128a04: 性空中無生無滅亦無一切智道相智一切相
T0220_.07.0128a05: 智。由斯故説。一切智不生不滅即非一切智。
T0220_.07.0128a06: 道相智一切相智不生不滅亦非道相智一切
T0220_.07.0128a07: 相智。爾時具壽舍利子問善現言。仁者何
T0220_.07.0128a08: 縁作如是説。色不二即非色。受想行識不二
T0220_.07.0128a09: 亦非受想行識。如是乃至一切智不二即非
T0220_.07.0128a10: 一切智。道相智一切相智不二亦非道相智
T0220_.07.0128a11: 一切相智。善現對曰。舍利子。若色若不
T0220_.07.0128a12: 二。若受想行識若不二。如是一切皆非相應
T0220_.07.0128a13: 非不相應。無色無見無對一相所謂無相。由
T0220_.07.0128a14: 斯故説。色不二即非色。受想行識不二亦非
T0220_.07.0128a15: 受想行識。舍利子。如是乃至若一切智。若
T0220_.07.0128a16: 不二。若道相智一切相智若不二。如是一切
T0220_.07.0128a17: 皆非相應非不相應。無色無見無對一相所
T0220_.07.0128a18: 謂無相。由斯故説。一切智不二即非一切
T0220_.07.0128a19: 智。道相智一切相智不二亦非道相智一切
T0220_.07.0128a20: 相智
T0220_.07.0128a21: 爾時具壽舍利子問善現言。仁者何縁作如
T0220_.07.0128a22: 是説。色入無二法數。受想行識入無二法數。
T0220_.07.0128a23: 如是乃至一切智入無二法數。道相智一切
T0220_.07.0128a24: 相智入無二法數。善現對曰。舍利子。色不
T0220_.07.0128a25: 異無生無滅。無生無滅不異色。色即是無生
T0220_.07.0128a26: 無滅。無生無滅即是色。受想行識不異無生
T0220_.07.0128a27: 無滅。無生無滅不異受想行識。受想行識即
T0220_.07.0128a28: 是無生無滅。無生無滅即是受想行識。由斯
T0220_.07.0128a29: 故説。色入無二法數。受想行識入無二法數。
T0220_.07.0128b01: 舍利子。如是乃至一切智不異無生無滅。無
T0220_.07.0128b02: 生無滅不異一切智。一切智即是無生無滅。
T0220_.07.0128b03: 無生無滅即是一切智。道相智一切相智不
T0220_.07.0128b04: 異無生無滅。無生無滅不異道相智一切相
T0220_.07.0128b05: 智。道相智一切相智即是無生無滅。無生無
T0220_.07.0128b06: 滅即是道相智一切相智。由斯故説。一切智
T0220_.07.0128b07: 入無二法數。道相智一切相智入無二法
T0220_.07.0128b08: 數
T0220_.07.0128b09: 爾時具壽善現白佛言。世尊。若時菩薩摩訶
T0220_.07.0128b10: 薩修行般若波羅蜜多觀察諸法。是時菩薩
T0220_.07.0128b11: 摩訶薩見我無生畢竟淨故。乃至見見者無
T0220_.07.0128b12: 生畢竟淨故。見色無生畢竟淨故。乃至見識
T0220_.07.0128b13: 無生畢竟淨故。見眼處無生畢竟淨故。乃至
T0220_.07.0128b14: 見意處無生畢竟淨故。見色處無生畢竟淨
T0220_.07.0128b15: 故。乃至見法處無生畢竟淨故。見眼界無生
T0220_.07.0128b16: 畢竟淨故。乃至見意界無生畢竟淨故。見色
T0220_.07.0128b17: 界無生畢竟淨故。乃至見法界無生畢竟淨
T0220_.07.0128b18: 故。見眼識界無生畢竟淨故。乃至見意識界
T0220_.07.0128b19: 無生畢竟淨故。見眼觸無生畢竟淨故。乃至
T0220_.07.0128b20: 見意觸無生畢竟淨故。見眼觸爲縁所生諸
T0220_.07.0128b21: 受無生畢竟淨故。乃至見意觸爲縁所生諸
T0220_.07.0128b22: 受無生畢竟淨故。見布施波羅蜜多無生畢
T0220_.07.0128b23: 竟淨故。乃至見般若波羅蜜多無生畢竟淨
T0220_.07.0128b24: 故。見内空無生畢竟淨故。乃至見無性自性
T0220_.07.0128b25: 空無生畢竟淨故。見四念住無生畢竟淨故。
T0220_.07.0128b26: 乃至見八聖道支無生畢竟淨故。如是乃至
T0220_.07.0128b27: 見佛十力無生畢竟淨故。乃至見十八佛不
T0220_.07.0128b28: 共法無生畢竟淨故。見一切三摩地門無生
T0220_.07.0128b29: 畢竟淨故。見一切陀羅尼門無生畢竟淨故。
T0220_.07.0128c01: 如是乃至見一切智無生畢竟淨故。見道相
T0220_.07.0128c02: 智一切相智無生畢竟淨故。見異生法無生
T0220_.07.0128c03: 畢竟淨故。見異生無生畢竟淨故。見預流法
T0220_.07.0128c04: 無生畢竟淨故。見預流無生畢竟淨故。見一
T0220_.07.0128c05: 來法無生畢竟淨故。見不還無生畢竟淨故。
T0220_.07.0128c06: 見不還法無生畢竟淨故。見不還無生畢竟
T0220_.07.0128c07: 淨故。見阿羅漢法無生畢竟淨故。見阿羅漢
T0220_.07.0128c08: 無生畢竟淨故。見獨覺法無生畢竟淨故。見
T0220_.07.0128c09: 獨覺無生畢竟淨故。見一切菩薩法無生畢
T0220_.07.0128c10: 竟淨故。見一切菩薩無生畢竟淨故。見諸佛
T0220_.07.0128c11: 法無生畢竟淨故。見諸佛無生畢竟淨故。見
T0220_.07.0128c12: 一切有情法無生畢竟淨故。見一切有情無
T0220_.07.0128c13: 生畢竟淨故
T0220_.07.0128c14: 大般若波羅蜜多經卷第四百二十三
T0220_.07.0128c15:
T0220_.07.0128c16:
T0220_.07.0128c17:
T0220_.07.0128c18:
T0220_.07.0128c19: 十四
T0220_.07.0128c20: ＊三藏法師玄奘奉 詔譯
T0220_.07.0128c21: 第二分遠離品第二十四之二
T0220_.07.0128c22: 爾時具壽舍利子謂善現言。如我解仁者所
T0220_.07.0128c23: 説義。我乃至見者畢竟不生。色乃至識畢竟
T0220_.07.0128c24: 不生。如是乃至諸佛法及諸佛畢竟不生。一
T0220_.07.0128c25: 切有情法及一切有情畢竟不生。若如是者。
T0220_.07.0128c26: 六趣受生應無差別。不應預流得預流果。不
T0220_.07.0128c27: 應一來得一來果。不應不還得不還果。不應
T0220_.07.0128c28: 阿羅漢得阿羅漢果。不應獨覺得獨覺菩提。
T0220_.07.0128c29: 不應菩薩得一切相智。不應菩薩摩訶薩見
T0220_.07.0129a01: 六趣生死深生厭患爲拔濟彼故得五種菩
T0220_.07.0129a02: 提。復次善現。若一切法畢竟不生。云何預
T0220_.07.0129a03: 流爲預流果勤修永斷三結之道。云何一來
T0220_.07.0129a04: 爲一來果勤修倍斷貪瞋癡道。云何不還爲
T0220_.07.0129a05: 不還果勤修永斷順下結道。云何阿羅漢爲
T0220_.07.0129a06: 阿羅漢果勤修永斷順上結道。云何獨覺爲
T0220_.07.0129a07: 獨覺菩提勤修獨悟縁起法道。云何菩薩摩
T0220_.07.0129a08: 訶薩爲度無量無邊有情。修多百千難行苦
T0220_.07.0129a09: 行。具受無量難忍重苦。云何如來應正等覺
T0220_.07.0129a10: 證得無上正等菩提。云何諸佛爲度無量有
T0220_.07.0129a11: 情苦故轉妙法輪
T0220_.07.0129a12: 爾時具壽善現報舍利子言。非我於彼無生
T0220_.07.0129a13: 法中見有六趣受生差別。非我於彼無生法
T0220_.07.0129a14: 中見有能入諦現觀者。非我於彼無生法中
T0220_.07.0129a15: 見有預流得預流果。見有一來得一來果。見
T0220_.07.0129a16: 有不還得不還果。見有阿羅漢得阿羅漢果。
T0220_.07.0129a17: 見有獨覺得獨覺菩提。見有菩薩得一切相
T0220_.07.0129a18: 智。非我於彼無生法中見有菩薩摩訶薩厭
T0220_.07.0129a19: 患生死得五菩提。非我於彼無生法中見有
T0220_.07.0129a20: 聲聞修斷結道。見有獨覺勤修獨悟縁起法
T0220_.07.0129a21: 道。非我於彼無生法中見有菩薩摩訶薩爲
T0220_.07.0129a22: 度有情修多苦行受諸重苦。然諸菩薩摩訶
T0220_.07.0129a23: 薩不起難行苦行之想。何以故。舍利子。若
T0220_.07.0129a24: 起難行苦行想者。終不能爲無量無數無邊
T0220_.07.0129a25: 有情作大饒益。舍利子。一切菩薩以無所得
T0220_.07.0129a26: 而爲方便。於諸有情起大悲心。住如父母兄
T0220_.07.0129a27: 弟妻子及己身想。爲度脱彼發起無上正等
T0220_.07.0129a28: 覺心。乃能爲彼作大饒益。舍利子。一切菩
T0220_.07.0129a29: 薩應作是念。如我自性於一切法。以一切種
T0220_.07.0129b01: 一切處一切時求不可得。内外諸法亦復
T0220_.07.0129b02: 如是。都無所有皆不可得。若住此想便不見
T0220_.07.0129b03: 有難行苦行。由此能爲無量無數無邊有情。
T0220_.07.0129b04: 修多百千難行苦行作大饒益。何以故。是菩
T0220_.07.0129b05: 薩摩訶薩於一切法一切有情一切種一切處
T0220_.07.0129b06: 一切時無執受故。舍利子。非我於彼無生法
T0220_.07.0129b07: 中見有如來應正等覺。證得無上正等菩提。
T0220_.07.0129b08: 轉妙法輪度無量衆。何以故。舍利子。以一
T0220_.07.0129b09: 切法一切有情不可得故。時舍利子問善現
T0220_.07.0129b10: 言。於意云何。爲欲以生法有所證得。爲欲以
T0220_.07.0129b11: 無生法有所證得耶。善現對曰。我不欲以生
T0220_.07.0129b12: 法有所證得。亦不欲以無生法有所證得。舍
T0220_.07.0129b13: 利子言。若如是者豈都無得無現觀耶。善現
T0220_.07.0129b14: 對曰。雖有得有現觀。而實不由二法證得。
T0220_.07.0129b15: 舍利子。但隨世間言説施設有得現觀。非勝
T0220_.07.0129b16: 義中有得現觀。舍利子。但隨世間言説施設
T0220_.07.0129b17: 有預流有預流果。有一來有一來果。有不還
T0220_.07.0129b18: 有不還果。有阿羅漢有阿羅漢果。有獨覺有
T0220_.07.0129b19: 獨覺菩提。有菩薩摩訶薩有菩薩摩訶薩行。
T0220_.07.0129b20: 有諸佛有諸佛無上正等菩提。非勝義中有
T0220_.07.0129b21: 預流等。舍利子言。若隨世間言説施設有得
T0220_.07.0129b22: 現觀及預流等非勝義者。六趣差別亦隨世
T0220_.07.0129b23: 間言説施設非勝義耶。善現對曰。如是如
T0220_.07.0129b24: 是。何以故。舍利子。非勝義中有業異熟及染
T0220_.07.0129b25: 淨故
T0220_.07.0129b26: 時舍利子問善現言。於意云何。爲欲令未生
T0220_.07.0129b27: 法生。爲欲令已生法生耶。善現對曰。我不
T0220_.07.0129b28: 欲令未生法生。亦不欲令已生法生。舍利子
T0220_.07.0129b29: 言。何等是未生法。仁者不欲令彼法生。善現
T0220_.07.0129c01: 對曰。舍利子。色是未生法我不欲令生。何
T0220_.07.0129c02: 以故。自性空故。受想行識是未生法我不欲
T0220_.07.0129c03: 令生。何以故。自性空故。乃至諸佛無上正
T0220_.07.0129c04: 等菩提是未生法我不欲令生。何以故。自性
T0220_.07.0129c05: 空故。舍利子問。何等是已生法。仁者不欲
T0220_.07.0129c06: 令彼法生。善現對曰。舍利子。色是已生法
T0220_.07.0129c07: 我不欲令生。何以故。自性空故。受想行識
T0220_.07.0129c08: 是已生法我不欲令生。何以故。自性空故。乃
T0220_.07.0129c09: 至諸佛無上正等菩提是已生法我不欲令
T0220_.07.0129c10: 生。何以故。自性空故
T0220_.07.0129c11: 時舍利子問善現言。於意云何。爲欲令生生。
T0220_.07.0129c12: 爲欲令不生生耶。善現對曰。我不欲令生生。
T0220_.07.0129c13: 亦不欲令不生生。何以故。舍利子。生與不生
T0220_.07.0129c14: 如是二法。倶非相應非不相應。無色無見無
T0220_.07.0129c15: 對一相謂無相故。由此因縁。我不欲令生生。
T0220_.07.0129c16: 亦不欲令不生生。時舍利子。又問善現。仁者
T0220_.07.0129c17: 於所説無生法。樂辯説無生相耶。善現對曰。
T0220_.07.0129c18: 舍利子。我於所説無生法。亦不樂辯説無
T0220_.07.0129c19: 生相。何以故。舍利子。若無生法若無生相。
T0220_.07.0129c20: 若樂辯説。如是一切皆非相應非不相應。
T0220_.07.0129c21: 無色無見無對一相謂無相故。時舍利子。又
T0220_.07.0129c22: 問善現。於不生法起不生言。此不生言亦不
T0220_.07.0129c23: 生不。善現對曰。如是如是誠如所説。於不
T0220_.07.0129c24: 生法起不生言。此法及言倶無生義。所以者
T0220_.07.0129c25: 何。舍利子。色不生受想行識亦不生。何以故。
T0220_.07.0129c26: 本性空故。眼處不生耳鼻舌身意處亦不生。
T0220_.07.0129c27: 何以故。本性空故。色處不生聲香味觸法處
T0220_.07.0129c28: 亦不生。何以故。本性空故。眼界不生耳鼻舌
T0220_.07.0129c29: 身意界亦不生。何以故。本性空故。色界不生
T0220_.07.0130a01: 聲香味觸法界亦不生。何以故。本性空故。眼
T0220_.07.0130a02: 識界不生耳鼻舌身意識界亦不生。何以故。
T0220_.07.0130a03: 本性空故。眼觸不生耳鼻舌身意觸亦不生。
T0220_.07.0130a04: 何以故。本性空故。眼觸爲縁所生諸受不生
T0220_.07.0130a05: 耳鼻舌身意觸爲縁所生諸受亦不生。何以
T0220_.07.0130a06: 故。本性空故。地界不生水火風空識界亦不
T0220_.07.0130a07: 生。何以故。本性空故。身行不生語行意行亦
T0220_.07.0130a08: 不生。何以故。本性空故。布施波羅蜜多不生
T0220_.07.0130a09: 乃至一切相智亦不生。何以故。本性空故。
T0220_.07.0130a10: 舍利子。由此因縁。於不生法起不生言。此
T0220_.07.0130a11: 法及言倶無生義。舍利子。若所説法若能説
T0220_.07.0130a12: 言説者聽者皆無生義
T0220_.07.0130a13: 爾時具壽舍利子讃善現言。説法人中仁爲
T0220_.07.0130a14: 第一。除佛世尊無能及者。何以故。隨所問
T0220_.07.0130a15: 詰種種法門。皆能酬答無滯礙故。善現報
T0220_.07.0130a16: 言。諸佛弟子。於一切法無依著者。法爾皆能
T0220_.07.0130a17: 隨所問詰一一酬答自在無畏。何以故。以一
T0220_.07.0130a18: 切法無所依故。舍利子言。云何諸法都無所
T0220_.07.0130a19: 依。善現答言。舍利子。色本性空故。不依
T0220_.07.0130a20: 内不依外不依兩間。受想行識亦本性空故。
T0220_.07.0130a21: 不依内不依外不依兩間。舍利子。眼處本性
T0220_.07.0130a22: 空故。不依内不依外不依兩間。耳鼻舌身意
T0220_.07.0130a23: 處亦本性空故。不依内不依外不依兩間。舍
T0220_.07.0130a24: 利子。色處本性空故。不依内不依外不依兩
T0220_.07.0130a25: 間。聲香味觸法處亦本性空故。不依内不依
T0220_.07.0130a26: 外不依兩間。舍利子。眼界本性空故。不依
T0220_.07.0130a27: 内不依外不依兩間。耳鼻舌身意界亦本性
T0220_.07.0130a28: 空故。不依内不依外不依兩間。舍利子。色界
T0220_.07.0130a29: 本性空故。不依内不依外不依兩間。聲香味
T0220_.07.0130b01: 觸法界亦本性空故。不依内不依外不依兩
T0220_.07.0130b02: 間。舍利子。眼識界本性空故。不依内不依外
T0220_.07.0130b03: 不依兩間。耳鼻舌身意識界亦本性空故。不
T0220_.07.0130b04: 依内不依外不依兩間。舍利子。眼觸本性空
T0220_.07.0130b05: 故。不依内不依外不依兩間。耳鼻舌身意觸
T0220_.07.0130b06: 亦本性空故。不依内不依外不依兩間。舍利
T0220_.07.0130b07: 子。眼觸爲縁所生諸受本性空故。不依内不
T0220_.07.0130b08: 依外不依兩間。耳鼻舌身意觸爲縁所生諸
T0220_.07.0130b09: 受亦本性空故。不依内不依外不依兩間。舍
T0220_.07.0130b10: 利子。布施波羅蜜多本性空故。不依内不依
T0220_.07.0130b11: 外不依兩間。乃至般若波羅蜜多亦本性空
T0220_.07.0130b12: 故。不依内不依外不依兩間。舍利子。内空本
T0220_.07.0130b13: 性空故。不依内不依外不依兩間。乃至無性
T0220_.07.0130b14: 自性空亦本性空故。不依内不依外不依兩
T0220_.07.0130b15: 間。舍利子。四念住本性空故。不依内不依外
T0220_.07.0130b16: 不依兩間。乃至八聖道支亦本性空故。不依
T0220_.07.0130b17: 内不依外不依兩間。舍利子。乃至佛十力本
T0220_.07.0130b18: 性空故。不依内不依外不依兩間。乃至十八
T0220_.07.0130b19: 佛不共法亦本性空故。不依内不依外不依
T0220_.07.0130b20: 兩間。舍利子。乃至一切智本性空故。不依内
T0220_.07.0130b21: 不依外不依兩間。道相智一切相智亦本性
T0220_.07.0130b22: 空故。不依内不依外不依兩間。舍利子。由
T0220_.07.0130b23: 此因縁。我説諸法本性空故都無所依。復次
T0220_.07.0130b24: 舍利子。諸菩薩摩訶薩修行六種波羅蜜多
T0220_.07.0130b25: 時。應淨色乃至識。應淨眼處乃至意處。應淨
T0220_.07.0130b26: 色處乃至法處。應淨眼界乃至意界。應淨色
T0220_.07.0130b27: 界乃至法界。應淨眼識界乃至意識界。應淨
T0220_.07.0130b28: 眼觸乃至意觸。應淨眼觸爲縁所生諸受乃
T0220_.07.0130b29: 至意觸爲縁所生諸受。應淨布施波羅蜜多
T0220_.07.0130c01: 乃至般若波羅蜜多。應淨内空乃至無性自
T0220_.07.0130c02: 性空。應淨四念住乃至八聖道支。如是乃至
T0220_.07.0130c03: 應淨佛十力乃至十八佛不共法。乃至應淨
T0220_.07.0130c04: 一切智道相智一切相智。應淨菩提道
T0220_.07.0130c05: 爾時具壽舍利子問善現言。云何菩薩摩訶
T0220_.07.0130c06: 薩修行六種波羅蜜多時淨菩提道。善現答
T0220_.07.0130c07: 言。舍利子。六波羅蜜多各有二種。一者世
T0220_.07.0130c08: 間。二者出世間。舍利子問。云何世間布施
T0220_.07.0130c09: 波羅蜜多。云何出世間布施波羅蜜多。善現
T0220_.07.0130c10: 對曰。舍利子。若菩薩摩訶薩爲大施主。能施
T0220_.07.0130c11: 一切沙門婆羅門貧病孤露道行乞者。須食
T0220_.07.0130c12: 與食。須飮與飮。須乘與乘。須衣與衣。須香
T0220_.07.0130c13: 華與香華。須莊嚴具與莊嚴具。須舍宅與舍
T0220_.07.0130c14: 宅。須醫藥與醫藥。須燈明與＊燈明。須坐臥
T0220_.07.0130c15: 具與坐臥具。如是一切隨其所須。餘資生具
T0220_.07.0130c16: 悉皆施與。若復有來乞男與男。乞女與女。乞
T0220_.07.0130c17: 妻妾與妻妾。乞官祑與官秩。乞國城與國
T0220_.07.0130c18: 城。乞王位與王位。乞頭目與頭目。乞耳鼻
T0220_.07.0130c19: 與耳鼻。乞手足與手足。乞支節與＊支節。乞
T0220_.07.0130c20: 血肉與血肉。乞骨髓與骨髓。乞僮僕與僮僕。
T0220_.07.0130c21: 乞生類與生類。如是一切隨其所求。内外之
T0220_.07.0130c22: 物悉皆施與。雖作是施而有所依。謂作是念
T0220_.07.0130c23: 我施彼受。我爲施主。我不慳貪。我隨佛教一
T0220_.07.0130c24: 切能捨。我行布施波羅蜜多。彼行施時以有
T0220_.07.0130c25: 所得而爲方便。與諸有情平等共有。迴向無
T0220_.07.0130c26: 上正等菩提。復作是念。我持此福。施諸有情。
T0220_.07.0130c27: 令獲此世後世安樂。乃至證得無餘涅槃。彼
T0220_.07.0130c28: 著三輪而行布施。何等爲三。所謂自想他想
T0220_.07.0130c29: 施想。由著此三輪而行施故。名世間布施波
T0220_.07.0131a01: 羅蜜多。何縁此施名爲世間。以與世間同共
T0220_.07.0131a02: 行故。不動不出世間法故。由斯故説世間
T0220_.07.0131a03: 布施波羅蜜多。舍利子。若菩薩摩訶薩行
T0220_.07.0131a04: 布施時三輪清淨。何等爲三。一者不執我爲
T0220_.07.0131a05: 施者。二者不執彼爲受者。三者不著施及施
T0220_.07.0131a06: 果。是菩薩摩訶薩行布施時三輪清淨。又舍
T0220_.07.0131a07: 利子。若菩薩摩訶薩以大悲爲上首。所修施
T0220_.07.0131a08: 福普施有情。於諸有情。都無所得。雖與有
T0220_.07.0131a09: 情平等共有迴向無上正等菩提。而於其中
T0220_.07.0131a10: 不見少相。由都無所執而行施故。名出世布
T0220_.07.0131a11: 施波羅蜜多。何縁此施名出世間。不與世間
T0220_.07.0131a12: 同共行故。能動能出世間法故。由斯故説出
T0220_.07.0131a13: 世布施波羅蜜多。舍利子言。云何世間淨戒
T0220_.07.0131a14: 安忍精進靜慮般若波羅蜜多。云何出世間
T0220_.07.0131a15: 淨戒安忍精進靜慮般若波羅蜜多。善現答
T0220_.07.0131a16: 言。舍利子。若菩薩摩訶薩修行淨戒安忍精
T0220_.07.0131a17: 進靜慮般若時。有所依者著三輪故名爲世
T0220_.07.0131a18: 間波羅蜜多。以與世間同共行故。不動不出
T0220_.07.0131a19: 世間法故。若菩薩摩訶薩修行淨戒安忍精
T0220_.07.0131a20: 進靜慮般若時。無所依者三輪淨故名出世
T0220_.07.0131a21: 間波羅蜜多。不與世間同共行故。能動能出
T0220_.07.0131a22: 世間法故。舍利子。如是菩薩摩訶薩修行六
T0220_.07.0131a23: 種波羅蜜多時淨菩提道
T0220_.07.0131a24: 爾時具壽舍利子問善現言。何謂菩薩摩訶
T0220_.07.0131a25: 薩菩提道。善現答言。舍利子。布施波羅蜜多
T0220_.07.0131a26: 乃至般若波羅蜜多是菩薩摩訶薩菩提道。
T0220_.07.0131a27: 四念住乃至八聖道支是菩薩摩訶薩菩提
T0220_.07.0131a28: 道。空解脱門無相無願解脱門是菩薩摩訶
T0220_.07.0131a29: 薩菩提道。内空乃至無性自性空是菩薩摩
T0220_.07.0131b01: 訶薩菩提道。眞如法界實際不思議界等是
T0220_.07.0131b02: 菩薩摩訶薩菩提道。一切三摩地門一切陀
T0220_.07.0131b03: 羅尼門是菩薩摩訶薩菩提道。佛十力乃至
T0220_.07.0131b04: 十八佛不共法是菩薩摩訶薩菩提道。舍利
T0220_.07.0131b05: 子。如是等無量無邊大功徳聚皆是菩薩摩
T0220_.07.0131b06: 訶薩菩提道。時舍利子讃善現言。善哉善
T0220_.07.0131b07: 哉。誠如所説。善現。如是大功徳聚爲由何等
T0220_.07.0131b08: 波羅蜜多勢力所辦。善現答言。舍利子。如
T0220_.07.0131b09: 是所説大功徳聚。皆由般若波羅蜜多勢力
T0220_.07.0131b10: 所辦。何以故。舍利子。如是般若波羅蜜多。
T0220_.07.0131b11: 能與一切善法爲母。一切聲聞獨覺菩薩諸
T0220_.07.0131b12: 佛善法從此生故。舍利子。如是般若波羅蜜
T0220_.07.0131b13: 多。普能攝受一切善法。一切聲聞獨覺菩薩
T0220_.07.0131b14: 諸佛善法依此住故。舍利子。過去菩薩摩訶
T0220_.07.0131b15: 薩衆。修行般若波羅蜜多極圓滿故。已證無
T0220_.07.0131b16: 上正等菩提。未來菩薩摩訶薩衆。修行般若
T0220_.07.0131b17: 波羅蜜多極圓滿故。當證無上正等菩提。現
T0220_.07.0131b18: 在十方諸佛世界無量菩薩摩訶薩衆。修行
T0220_.07.0131b19: 般若波羅蜜多極圓滿故。現證無上正等菩
T0220_.07.0131b20: 提
T0220_.07.0131b21: 復次舍利子。若菩薩摩訶薩聞説般若波羅
T0220_.07.0131b22: 蜜多。心無疑惑亦不迷悶。當知是菩薩摩訶
T0220_.07.0131b23: 薩住如是住恒不捨離。謂無所得而爲方便。
T0220_.07.0131b24: 常勤救濟一切有情。當知是菩薩摩訶薩成
T0220_.07.0131b25: 就如是殊勝作意。所謂大悲相應作意。時舍
T0220_.07.0131b26: 利子謂善現言。若菩薩摩訶薩住如是住恒
T0220_.07.0131b27: 不捨離成就大悲相應作意者。則一切有情
T0220_.07.0131b28: 亦應成菩薩摩訶薩。所以者何。以一切有
T0220_.07.0131b29: 情亦於此住及此作意常不捨離。則諸菩薩
T0220_.07.0131c01: 摩訶薩與一切有情應無差別。爾時具壽善
T0220_.07.0131c02: 現報舍利子言。善哉善哉。誠如所説。能如
T0220_.07.0131c03: 實知我所説意。雖似難我而成我義。何以故。
T0220_.07.0131c04: 舍利子。有情非有故當知如是住及作意亦
T0220_.07.0131c05: 非有。有情無實故當知如是住及作意亦無
T0220_.07.0131c06: 實有情無性故當知如是住及作意亦無性。
T0220_.07.0131c07: 有情空故當知如是住及作意亦空。有情遠
T0220_.07.0131c08: 離故當知如是住及作意亦遠離。有情寂靜
T0220_.07.0131c09: 故當知如是住及作意亦寂靜。有情無覺知
T0220_.07.0131c10: 故當知如是住及作意亦無覺知。舍利子。色
T0220_.07.0131c11: 乃至識非有故當知如是住及作意亦非有。
T0220_.07.0131c12: 色乃至識無實故當知如是住及作意亦無
T0220_.07.0131c13: 實。色乃至識無性故當知如是住及作意亦
T0220_.07.0131c14: 無性。色乃至識空故當知如是住及作意亦
T0220_.07.0131c15: 空。色乃至識遠離故當知如是住及作意亦
T0220_.07.0131c16: 遠離。色乃至識寂靜故當知如是住及作意
T0220_.07.0131c17: 亦寂靜。色乃至識無覺知故當知如是住及
T0220_.07.0131c18: 作意亦無覺知。舍利子。眼處乃至意處非有
T0220_.07.0131c19: 故當知如是住及作意亦非有。眼處乃至意
T0220_.07.0131c20: 處無實故當知如是住及作意亦無實。眼處
T0220_.07.0131c21: 乃至意處無性故當知如是住及作意亦無
T0220_.07.0131c22: 性。眼處乃至意處空故當知如是住及作意
T0220_.07.0131c23: 亦空。眼處乃至意處遠離故當知如是住及
T0220_.07.0131c24: 作意亦遠離。眼處乃至意處寂靜故當知如
T0220_.07.0131c25: 是住及作意亦寂靜。眼處乃至意處無覺知
T0220_.07.0131c26: 故當知如是住及作意亦無覺知。舍利子。色
T0220_.07.0131c27: 處乃至法處非有故當知如是住及作意亦非
T0220_.07.0131c28: 有。色處乃至法處無實故當知如是住及作
T0220_.07.0131c29: 意亦無實。色處乃至法處無性故當知如是
T0220_.07.0132a01: 住及作意亦無性。色處乃至法處空故當知
T0220_.07.0132a02: 如見住及作意亦空。色處乃至法處遠離故
T0220_.07.0132a03: 當知如是住及作意亦遠離。色處乃至法處
T0220_.07.0132a04: 寂靜故當知如是住及作意亦寂靜。色處乃
T0220_.07.0132a05: 至法處無覺知故當知如是住及作意亦無覺
T0220_.07.0132a06: 知。舍利子。眼界乃至意界非有故當知如是
T0220_.07.0132a07: 住及作意亦非有。眼界乃至意界無實故當
T0220_.07.0132a08: 知如是住及作意亦無實。眼界乃至意界無性
T0220_.07.0132a09: 故當知如是住及作意亦無性。眼界乃至意
T0220_.07.0132a10: 界空故當知如是住及作意亦空。眼界乃至
T0220_.07.0132a11: 意界遠離故當知如是住及作意亦遠離。眼
T0220_.07.0132a12: 界乃至意界寂靜故當知如是住及作意亦寂
T0220_.07.0132a13: 靜。眼界乃至意界無覺知故當知如是住及
T0220_.07.0132a14: 作意亦無覺知。舍利子。色界乃至法界非有
T0220_.07.0132a15: 故當知如是住及作意亦非有。色界乃至法
T0220_.07.0132a16: 界無實故當知如是住及作意亦無實。色界
T0220_.07.0132a17: 乃至法界無性故當知如是住及作意亦無性。
T0220_.07.0132a18: 色界乃至法界空故當知如是住及作意亦
T0220_.07.0132a19: 空。色界乃至法界遠離故當知如是住及作意
T0220_.07.0132a20: 亦遠離。色界乃至法界寂靜故當知如是住
T0220_.07.0132a21: 及作意亦寂靜。色界乃至法界無覺知故當
T0220_.07.0132a22: 知如是住及作意亦無覺知。舍利子。眼識界
T0220_.07.0132a23: 乃至意識界非有故當知如是住及作意亦非
T0220_.07.0132a24: 有。眼識界乃至意識界無實故當知如是住
T0220_.07.0132a25: 及作意亦無實。眼識界乃至意識界無性故
T0220_.07.0132a26: 當知如是住及作意亦無性。眼識界乃至意
T0220_.07.0132a27: 識界空故當知如是住及作意亦空。眼識界
T0220_.07.0132a28: 乃至意識界遠離故當知如是住及作意亦遠
T0220_.07.0132b01: 離。眼識界乃至意識界寂靜故當知如是住
T0220_.07.0132b02: 及作意亦寂靜。眼識界乃至意識界無覺知
T0220_.07.0132b03: 故當知如是住及作意亦無覺知。舍利子。眼
T0220_.07.0132b04: 觸乃至意觸非有故當知如是住及作意亦非
T0220_.07.0132b05: 有。眼觸乃至意觸無實故當知如是住及作
T0220_.07.0132b06: 意亦無實。眼觸乃至意觸無性故當知如是
T0220_.07.0132b07: 住及作意亦無性。眼觸乃至意觸空故當知
T0220_.07.0132b08: 如是住及作意亦空。眼觸乃至意觸遠離故
T0220_.07.0132b09: 當知如是住及作意亦遠離。眼觸乃至意觸
T0220_.07.0132b10: 寂靜故當知如是住及作意亦寂靜。眼觸乃
T0220_.07.0132b11: 至意觸無覺知故當知如是住及作意亦無覺
T0220_.07.0132b12: 知。舍利子。眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0132b13: 縁所生諸受非有故當知如是住及作意亦非
T0220_.07.0132b14: 有。眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0132b15: 諸受無實故當知如是住及作意亦無實。眼
T0220_.07.0132b16: 觸爲縁所生諸受乃至意觸爲縁所生諸受無
T0220_.07.0132b17: 性故當知如是住及作意亦無性。眼觸爲縁
T0220_.07.0132b18: 所生諸受乃至意觸爲縁所生諸受空故當知
T0220_.07.0132b19: 如是住及作意亦空。眼觸爲縁所生諸受乃
T0220_.07.0132b20: 至意觸爲縁所生諸受遠離故當知如是住及
T0220_.07.0132b21: 作意亦遠離。眼觸爲縁所生諸受乃至意觸
T0220_.07.0132b22: 爲縁所生諸受寂靜故當知如是住及作意亦
T0220_.07.0132b23: 寂靜。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0132b24: 生諸受無覺知故當知如是住及作意亦無覺
T0220_.07.0132b25: 知。舍利子。地界乃至識界非有故當知如是
T0220_.07.0132b26: 住及作意亦非有。地界乃至識界無實故當
T0220_.07.0132b27: 知如是住及作意亦無實。地界乃至識界無
T0220_.07.0132b28: 性故當知如是住及作意亦無性。地界乃至
T0220_.07.0132b29: 識界空故當知如是住及作意亦空。地界乃
T0220_.07.0132c01: 至識界遠離故當知如是住及作意亦遠離。
T0220_.07.0132c02: 地界乃至識界寂靜故當知如是住及作意亦
T0220_.07.0132c03: 寂靜。地界乃至識界無覺知故當知如是住
T0220_.07.0132c04: 及作意亦無覺知。舍利子。布施波羅蜜多
T0220_.07.0132c05: 乃至般若波羅蜜多非有故當知如是住及作
T0220_.07.0132c06: 意亦非有。布施波羅蜜多乃至般若波羅蜜
T0220_.07.0132c07: 多無實故當知如是住及作意亦無實。布施
T0220_.07.0132c08: 波羅蜜多乃至般若波羅蜜多無性故當知如
T0220_.07.0132c09: 是住及作意亦無性。布施波羅蜜多乃至般
T0220_.07.0132c10: 若波羅蜜多空故當知如是住及作意亦空。
T0220_.07.0132c11: 布施波羅蜜多乃至般若波羅蜜多遠離故當
T0220_.07.0132c12: 知如是住及作意亦遠離。布施波羅蜜多乃
T0220_.07.0132c13: 至般若波羅蜜多寂靜故當知如是住及作意
T0220_.07.0132c14: 亦寂靜。布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0132c15: 無覺知故當知如是住及作意亦無覺知。舍
T0220_.07.0132c16: 利子。内空乃至無性自性空非有故當知如
T0220_.07.0132c17: 是住及作意亦非有。内空乃至無性自性空
T0220_.07.0132c18: 無實故當知如是住及作意亦無實。内空乃
T0220_.07.0132c19: 至無性自性空無性故當知如是住及作意亦
T0220_.07.0132c20: 無性。内空乃至無性自性空空故當知如是
T0220_.07.0132c21: 住及作意亦空。内空乃至無性自性空遠離
T0220_.07.0132c22: 故當知如是住及作意亦遠離。内空乃至無
T0220_.07.0132c23: 性自性空寂靜故當知如是住及作意亦寂
T0220_.07.0132c24: 靜。内空乃至無性自性空無覺知故當知如
T0220_.07.0132c25: 是住及作意亦無覺知。舍利子。四念住乃
T0220_.07.0132c26: 至八聖道支非有故當知如是住及作意亦非
T0220_.07.0132c27: 有。四念住乃至八聖道支無實故當知如是
T0220_.07.0132c28: 住及作意亦無實。四念住乃至八聖道支無
T0220_.07.0132c29: 性故當知如是住及作意亦無性。四念住
T0220_.07.0133a01: 乃至八聖道支空故當知如是住及作意亦
T0220_.07.0133a02: 空。四念住乃至八聖道支遠離故當知如是
T0220_.07.0133a03: 住及作意亦遠離。四念住乃至八聖道支寂
T0220_.07.0133a04: 靜故當知如是住及作意亦寂靜。四念住乃
T0220_.07.0133a05: 至八聖道支無覺知故當知如是住及作意亦
T0220_.07.0133a06: 無覺知。舍利子。如是乃至佛十力乃至十
T0220_.07.0133a07: 八佛不共法非有故當知如是住及作意亦非
T0220_.07.0133a08: 有。佛十力乃至十八佛不共法無實故當知
T0220_.07.0133a09: 如是住及作意亦無實。佛十力乃至十八佛
T0220_.07.0133a10: 不共法無性故當知如是住及作意亦無性。
T0220_.07.0133a11: 佛十力乃至十八佛不共法空故當知如是住
T0220_.07.0133a12: 及作意亦空。佛十力乃至十八佛不共法遠
T0220_.07.0133a13: 離故當知如是住及作意亦遠離。佛十力乃
T0220_.07.0133a14: 至十八佛不共法寂靜故當知如是住及作意
T0220_.07.0133a15: 亦寂靜。佛十力乃至十八佛不共法無覺知
T0220_.07.0133a16: 故當知如是住及作意亦無覺知。舍利子。
T0220_.07.0133a17: 一切三摩地門一切陀羅尼門非有故當知如
T0220_.07.0133a18: 是住及作意亦非有。一切三摩地門一切
T0220_.07.0133a19: 陀羅尼門無實故當知如是住及作意亦無
T0220_.07.0133a20: 實。一切三摩地門一切陀羅尼門無性故當
T0220_.07.0133a21: 知如是住及作意亦無性。一切三摩地門一
T0220_.07.0133a22: 切陀羅尼門空故當知如是住及作意亦空。
T0220_.07.0133a23: 一切三摩地門一切陀羅尼門遠離故當知如
T0220_.07.0133a24: 是住及作意亦遠離。一切三摩地門一切陀
T0220_.07.0133a25: 羅尼門寂靜故當知如是住及作意亦寂靜。
T0220_.07.0133a26: 一切三摩地門一切陀羅尼門無覺知故當知
T0220_.07.0133a27: 如是住及作意亦無覺知。舍利子。一切智
T0220_.07.0133a28: 道相智一切相智非有故當知如是住及作意
T0220_.07.0133a29: 亦非有。一切智道相智一切相智無實故當
T0220_.07.0133b01: 知如是住及作意亦無實。一切智道相智一
T0220_.07.0133b02: 切相智無性故當知如是住及作意亦無性。
T0220_.07.0133b03: 一切智道相智一切相智空故當知如是住及
T0220_.07.0133b04: 作意亦空。一切智道相智一切相智遠離故
T0220_.07.0133b05: 當知如是住及作意亦遠離。一切智道相智
T0220_.07.0133b06: 一切相智寂靜故當知如是住及作意亦寂
T0220_.07.0133b07: 靜。一切智道相智一切相智無覺知故當知
T0220_.07.0133b08: 如是住及作意亦無覺知。舍利子。聲聞菩
T0220_.07.0133b09: 提獨覺菩提無上菩提非有故當知如是住及
T0220_.07.0133b10: 作意亦非有。聲聞菩提獨覺菩提無上菩提
T0220_.07.0133b11: 無實故當知如是住及作意亦無實。聲聞菩
T0220_.07.0133b12: 提獨覺菩提無上菩提無性故當知如是住及
T0220_.07.0133b13: 作意亦無性。聲聞菩提獨覺菩提無上菩提
T0220_.07.0133b14: 空故當知如是住及作意亦空。聲聞菩提獨
T0220_.07.0133b15: 覺菩提無上菩提遠離故當知如是住及作意
T0220_.07.0133b16: 亦遠離。聲聞菩提獨覺菩提無上菩提寂靜
T0220_.07.0133b17: 故當知如是住及作意亦寂靜。聲聞菩提獨
T0220_.07.0133b18: 覺菩提無上菩提無覺知故當知如是住及作
T0220_.07.0133b19: 意亦無覺知。舍利子。由此因縁。諸菩薩摩
T0220_.07.0133b20: 訶薩於如是住及此作意常不捨離。與諸有
T0220_.07.0133b21: 情亦無差別。以一切法
T0220_.07.0133b22: 無差別故。爾時世尊讃善現曰。善哉善哉。
T0220_.07.0133b23: 汝善能爲諸菩薩摩訶薩宣説般若波羅蜜
T0220_.07.0133b24: 多。此皆如來威神之力。若有欲爲諸菩薩摩
T0220_.07.0133b25: 訶薩宣説般若波羅蜜多者。皆應如汝之所
T0220_.07.0133b26: 宣説。若菩薩摩訶薩欲學般若波羅蜜多者。
T0220_.07.0133b27: 皆應隨汝所説而學。若菩薩摩訶薩隨汝所
T0220_.07.0133b28: 説而學般若波羅蜜多。是菩薩摩訶薩速證
T0220_.07.0133b29: 無上正等菩提。轉妙法輪度無量衆。具壽善
T0220_.07.0133c01: 現爲諸菩薩摩訶薩衆宣説如是甚深般若波
T0220_.07.0133c02: 羅蜜多時。於此三千大千世界六種變動。謂
T0220_.07.0133c03: 動極動等極動。踊極＊踊等極＊踊。震極震等
T0220_.07.0133c04: 極震。撃極撃等極撃。吼極吼等極吼。爆極
T0220_.07.0133c05: 爆等極爆。又此三千大千世界。東＊踊西沒。
T0220_.07.0133c06: 西＊踊東沒。南＊踊北沒。北＊踊南沒。中＊踊。
T0220_.07.0133c07: 邊沒。邊＊踊中沒。爾時世尊即便微笑。具壽
T0220_.07.0133c08: 善現即白佛言。何因何縁現此微笑。佛告
T0220_.07.0133c09: 善現。如我今者於此三千大千世界。爲諸
T0220_.07.0133c10: 菩薩摩訶薩衆宣説般若波羅蜜多。今於東
T0220_.07.0133c11: 方無量無數無邊世界。各有如來應正等覺。
T0220_.07.0133c12: 亦爲菩薩摩訶薩衆宣説般若波羅蜜多南西
T0220_.07.0133c13: 北方四維上下無量無數無邊世界。亦各有
T0220_.07.0133c14: 如來應正等覺。爲諸菩薩摩訶薩衆宣説般
T0220_.07.0133c15: 若波羅蜜多。如我今者於此三千大千世界
T0220_.07.0133c16: 宣説般若波羅蜜多故。有十二那
T0220_.07.0133c17: 阿素洛等得無生法忍。今於十方無量無數
T0220_.07.0133c18: 無邊世界。亦各有如來應正等覺。宣説般若
T0220_.07.0133c19: 波羅蜜多故。亦各有無量無數無邊有情。皆
T0220_.07.0133c20: 發無上正等覺心獲大利樂
T0220_.07.0133c21: 大般若波羅蜜多經卷第四百二十四
T0220_.07.0133c22:
T0220_.07.0133c23:
T0220_.07.0133c24:
T0220_.07.0133c25:
T0220_.07.0133c26: 十五
T0220_.07.0133c27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0133c28: 第二分帝釋品第二十五之一
T0220_.07.0133c29: 爾時於此三千大千堪忍世界。所有四大天
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