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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0123a01: 見離畢竟不生有色界。亦不見離畢竟不生
T0220_.07.0123a02: 有聲香味觸法界。何以故。若色界若聲香味
T0220_.07.0123a03: 觸法界與畢竟不生無二無二處故。舍利子。
T0220_.07.0123a04: 諸菩薩摩訶薩修行般若波羅蜜多時。不見
T0220_.07.0123a05: 離畢竟不生有眼識界。亦不見離畢竟不生
T0220_.07.0123a06: 有耳鼻舌身意識界。何以故。若眼識界若耳
T0220_.07.0123a07: 鼻舌身意識界與畢竟不生無二無二處故。
T0220_.07.0123a08: 舍利子。諸菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0123a09: 時。不見離畢竟不生有眼觸。亦不見離畢竟
T0220_.07.0123a10: 不生有耳鼻舌身意觸。何以故。若眼觸若耳
T0220_.07.0123a11: 鼻舌身意觸與畢竟不生無二無二處故。舍
T0220_.07.0123a12: 利子。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0123a13: 不見離畢竟不生有眼觸爲縁所生諸受。亦
T0220_.07.0123a14: 不見離畢竟不生有耳鼻舌身意觸爲縁所生
T0220_.07.0123a15: 諸受。何以故。若眼觸爲縁所生諸受。若耳
T0220_.07.0123a16: 鼻舌身意觸爲縁所生諸受與畢竟不生無二
T0220_.07.0123a17: 無二處故。舍利子。諸菩薩摩訶薩修行般若
T0220_.07.0123a18: 波羅蜜多時。不見離畢竟不生有布施波羅
T0220_.07.0123a19: 蜜多。亦不見離畢竟不生有淨戒安忍精進
T0220_.07.0123a20: 靜慮般若波羅蜜多。何以故。若布施波羅蜜
T0220_.07.0123a21: 多若淨戒安忍精進靜慮般若波羅蜜多與畢
T0220_.07.0123a22: 竟不生無二無二處故。舍利子。諸菩薩摩
T0220_.07.0123a23: 訶薩修行般若波羅蜜多時。不見離畢竟不
T0220_.07.0123a24: 生有四念住。亦不見離畢竟不生有四正斷
T0220_.07.0123a25: 四神足五根五力七等覺支八聖道支。何以
T0220_.07.0123a26: 故。若四念住若四正斷乃至八聖道支與畢
T0220_.07.0123a27: 竟不生無二無二處故。舍利子。諸菩薩摩
T0220_.07.0123a28: 訶薩修行般若波羅蜜多時。不見離畢竟不
T0220_.07.0123a29: 生廣説乃至有佛十力。亦不見離畢竟不生
T0220_.07.0123b01: 有四無所畏四無礙解大慈大悲大喜大捨十
T0220_.07.0123b02: 八佛不共法。何以故。若佛十力若四無所
T0220_.07.0123b03: 畏乃至十八佛不共法與畢竟不生無二無二
T0220_.07.0123b04: 處故。舍利子。諸菩薩摩訶薩修行般若波
T0220_.07.0123b05: 羅蜜多時。不見離畢竟不生有一切三摩地
T0220_.07.0123b06: 門。亦不見離畢竟不生有一切陀羅尼門。何
T0220_.07.0123b07: 以故。若一切三摩地門若一切陀羅尼門與
T0220_.07.0123b08: 畢竟不生無二無二處故。舍利子。諸菩薩摩
T0220_.07.0123b09: 訶薩修行般若波羅蜜多時。不見離畢竟不
T0220_.07.0123b10: 生有一切智。亦不見離畢竟不生有道相智
T0220_.07.0123b11: 一切相智。何以故。若一切智若道相智一切
T0220_.07.0123b12: 相智與畢竟不生無二無二處故。舍利子。諸
T0220_.07.0123b13: 菩薩摩訶薩修行般若波羅蜜多時。不見離
T0220_.07.0123b14: 畢竟不生有聲聞乘。亦不見離畢竟不生有
T0220_.07.0123b15: 獨覺乘大乘。何以故。若聲聞乘若獨覺乘大
T0220_.07.0123b16: 乘與畢竟不生無二無二處故。舍利子。由此
T0220_.07.0123b17: 因縁我作是説。離畢竟不生亦無菩薩摩訶
T0220_.07.0123b18: 薩能行無上正等菩提
T0220_.07.0123b19: 復次舍利子。尊者所問何縁故説。若菩薩摩
T0220_.07.0123b20: 訶薩聞如是説心不沈沒亦不憂悔。其心不
T0220_.07.0123b21: 驚不恐不怖。當知是菩薩摩訶薩能行般若
T0220_.07.0123b22: 波羅蜜多者。舍利子。諸菩薩摩訶薩修行般
T0220_.07.0123b23: 若波羅蜜多時。不見諸法有實作用。但見諸
T0220_.07.0123b24: 法如夢如幻如響如像如陽焔如光影如尋香
T0220_.07.0123b25: 城如變化事。雖現似有而無實用。聞説諸法
T0220_.07.0123b26: 本性皆空。深生歡喜離沈沒等。舍利子。由
T0220_.07.0123b27: 此因縁我作是説。若菩薩摩訶薩聞如是説
T0220_.07.0123b28: 心不沈沒亦不憂悔。其心不驚不恐不怖。當
T0220_.07.0123b29: 知是菩薩摩訶薩能行般若波羅蜜多
T0220_.07.0123c01: 大般若波羅蜜多經卷第四百二十二
T0220_.07.0123c02:
T0220_.07.0123c03:
T0220_.07.0123c04:
T0220_.07.0123c05: 大般若波羅蜜多經卷第四百二
T0220_.07.0123c06: 十三
T0220_.07.0123c07:  *三藏法師玄奘奉 詔譯 
T0220_.07.0123c08:   第二分無邊際品第二十三之四
T0220_.07.0123c09: 爾時具壽善現白佛言。世尊。若時菩薩摩訶
T0220_.07.0123c10: 薩修行般若波羅蜜多觀察諸法。是時菩薩
T0220_.07.0123c11: 摩訶薩。於色無受無取無住無著。亦不施設
T0220_.07.0123c12: 爲我。於受想行識無受無取無住無著。亦不
T0220_.07.0123c13: 施設爲我。何以故。世尊。是菩薩摩訶薩當於
T0220_.07.0123c14: 爾時。不見色乃至識故。於眼處無受無取無
T0220_.07.0123c15: 住無著。亦不施設爲我。於耳鼻舌身意處無
T0220_.07.0123c16: 受無取無住無著。亦不施設爲我。何以故。世
T0220_.07.0123c17: 尊。是菩薩摩訶薩。當於爾時不見眼處乃至
T0220_.07.0123c18: 意處故。於色處無受無取無住無著。亦不施
T0220_.07.0123c19: 設爲我。於聲香味觸法處無受無取無住無
T0220_.07.0123c20: 著。亦不施設爲我。何以故。世尊。是菩薩摩訶
T0220_.07.0123c21: 薩當於爾時不見色處乃至法處故。於眼界
T0220_.07.0123c22: 無受無取無住無著。亦不施設爲我。於耳鼻
T0220_.07.0123c23: 舌身意界無受無取無住無著。亦不施設爲
T0220_.07.0123c24: 我。何以故。世尊。是菩薩摩訶薩當於爾時不
T0220_.07.0123c25: 見眼界乃至意界故。於色界無受無取無住
T0220_.07.0123c26: 無著。亦不施設爲我。於聲香味觸法界無受
T0220_.07.0123c27: 無取無住無著。亦不施設爲我。何以故。世
T0220_.07.0123c28: 尊。是菩薩摩訶薩當於爾時不見色界乃至
T0220_.07.0123c29: 法界故。於眼識界無受無取無住無著。亦不
T0220_.07.0124a01: 施設爲我。於耳鼻舌身意識界無受無取無
T0220_.07.0124a02: 住無著。亦不施設爲我。何以故。世尊。是菩
T0220_.07.0124a03: 薩摩訶薩當於爾時不見眼識界乃至意識界
T0220_.07.0124a04: 故。於眼觸無受無取無住無著。亦不施設爲
T0220_.07.0124a05: 我。於耳鼻舌身意觸無受無取無住無著。亦
T0220_.07.0124a06: 不施設爲我。何以故。世尊。是菩薩摩訶薩
T0220_.07.0124a07: 當於爾時不見眼觸乃至意觸故。於眼觸爲
T0220_.07.0124a08: 縁所生諸受無受無取無住無著。亦不施設
T0220_.07.0124a09: 爲我。於耳鼻舌身意觸爲縁所生諸受無受
T0220_.07.0124a10: 無取無住無著。亦不施設爲我。何以故。世
T0220_.07.0124a11: 尊。是菩薩摩訶薩當於爾時不見眼觸爲縁
T0220_.07.0124a12: 所生諸受乃至意觸爲縁所生諸受故。於布
T0220_.07.0124a13: 施波羅蜜多無受無取無住無著。亦不施設
T0220_.07.0124a14: 爲我。於淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0124a15: 無受無取無住無著。亦不施設爲我。何以故。
T0220_.07.0124a16: 世尊。是菩薩摩訶薩當於爾時不見布施波
T0220_.07.0124a17: 羅蜜多乃至般若波羅蜜多故。於内空無受
T0220_.07.0124a18: 無取無住無著。亦不施設爲我。於外空内外
T0220_.07.0124a19: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.07.0124a20: 際空散無散空本性空自共相空一切法空不
T0220_.07.0124a21: 可得空無性空自性空無性自性空無受無取
T0220_.07.0124a22: 無住無著。亦不施設爲我。何以故。世尊。是菩
T0220_.07.0124a23: 薩摩訶薩當於爾時不見内空乃至無性自性
T0220_.07.0124a24: 空故。於四念住無受無取無住無著。亦不施
T0220_.07.0124a25: 設爲我。於四正斷四神足五根五力七等覺
T0220_.07.0124a26: 支八聖道支無受無取無住無著。亦不施設
T0220_.07.0124a27: 爲我。何以故。世尊。是菩薩摩訶薩當於爾
T0220_.07.0124a28: 時不見四念住乃至八聖道支故。如是乃至
T0220_.07.0124a29: 於佛十力無受無取無住無著。亦不施設爲
T0220_.07.0124b01: 我。於四無所畏四無礙解大慈大悲大喜大
T0220_.07.0124b02: 捨十八佛不共法無受無取無住無著。亦不
T0220_.07.0124b03: 施設爲我。何以故。世尊。是菩薩摩訶薩當
T0220_.07.0124b04: 於爾時不見佛十力乃至十八佛不共法故。
T0220_.07.0124b05: 於一切三摩地門無受無取無住無著。亦不
T0220_.07.0124b06: 施設爲我。於一切陀羅尼門無受無取無住
T0220_.07.0124b07: 無著。亦不施設爲我。何以故。世尊。是菩
T0220_.07.0124b08: 薩摩訶薩當於爾時不見一切三摩地門一切
T0220_.07.0124b09: 陀羅尼門故。乃至於一切智無受無取無住
T0220_.07.0124b10: 無著。亦不施設爲我。於道相智一切相智無
T0220_.07.0124b11: 受無取無住無著。亦不施設爲我。何以故。
T0220_.07.0124b12: 世尊。是菩薩摩訶薩當於爾時不見一切智
T0220_.07.0124b13: 道相智一切相智故
T0220_.07.0124b14: 世尊。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0124b15: 不見色亦不見受想行識。何以故。色等性空
T0220_.07.0124b16: 無生滅故。不見眼處亦不見耳鼻舌身意處。
T0220_.07.0124b17: 何以故。眼處等性空無生滅故。不見色處亦
T0220_.07.0124b18: 不見聲香味觸法處。何以故。色處等性空無
T0220_.07.0124b19: 生滅故。不見眼界亦不見耳鼻舌身意界。何
T0220_.07.0124b20: 以故。眼界等性空無生滅故。不見色界亦不
T0220_.07.0124b21: 見聲香味觸法界。何以故。色界等性空無生
T0220_.07.0124b22: 滅故。不見眼識界亦不見耳鼻舌身意識界。
T0220_.07.0124b23: 何以故。眼識界等性空無生滅故。不見眼觸
T0220_.07.0124b24: 亦不見耳鼻舌身意觸。何以故。眼觸等性空
T0220_.07.0124b25: 無生滅故。不見眼觸爲縁所生諸受。亦不見
T0220_.07.0124b26: 耳鼻舌身意觸爲縁所生諸受。何以故。眼觸
T0220_.07.0124b27: 爲縁所生諸受等性空無生滅故。不見布施
T0220_.07.0124b28: 波羅蜜多。亦不見淨戒安忍精進靜慮般若
T0220_.07.0124b29: 波羅蜜多。何以故。布施波羅蜜多等性空無
T0220_.07.0124c01: 生滅故。不見内空亦不見外空乃至無性自
T0220_.07.0124c02: 性空。何以故。内空等性空無生滅故。不見四
T0220_.07.0124c03: 念住。亦不見四正斷乃至八聖道支。何以
T0220_.07.0124c04: 故。四念住等性空無生滅故。如是乃至不見
T0220_.07.0124c05: 佛十力。亦不見四無所畏乃至十八佛不共
T0220_.07.0124c06: 法。何以故。佛十力等性空無生滅故。不見
T0220_.07.0124c07: 一切三摩地門。亦不見一切陀羅尼門。何以
T0220_.07.0124c08: 故。一切三摩地門等性空無生滅故。不見法
T0220_.07.0124c09: 界亦不見眞如實際不思議界安隱界等。何
T0220_.07.0124c10: 以故。法界等性空無生滅故。不見一切菩薩
T0220_.07.0124c11: 摩訶薩行。亦不見諸佛無上正等菩提。何以
T0220_.07.0124c12: 故。一切菩薩摩訶薩行等性空無生滅故。不
T0220_.07.0124c13: 見一切智。亦不見道相智一切相智。何以故。
T0220_.07.0124c14: 一切智等性空無生滅故
T0220_.07.0124c15: 世尊。色不生不滅即非色。受想行識不生
T0220_.07.0124c16: 不滅亦非受想行識。所以者何。以色等與
T0220_.07.0124c17: 不生不滅無二無二處。何以故。以不生不
T0220_.07.0124c18: 滅法非一非二非多非別。是故色不生不滅
T0220_.07.0124c19: 即非色。受想行識不生不滅亦非受想行識。
T0220_.07.0124c20: 世尊。眼處不生不滅即非眼處。耳鼻舌身
T0220_.07.0124c21: 意處不生不滅亦非耳鼻舌身意處。所以者
T0220_.07.0124c22: 何。以眼處等與不生不滅無二無二處。何以
T0220_.07.0124c23: 故。以不生不滅法非一非二非多非別。是故
T0220_.07.0124c24: 眼處不生不滅即非眼處。耳鼻舌身意處不
T0220_.07.0124c25: 生不滅亦非耳鼻舌身意處。世尊。色處不生
T0220_.07.0124c26: 不滅即非色處。聲香味觸法處不生不滅亦
T0220_.07.0124c27: 非聲香味觸法處。所以者何。以色處等與不
T0220_.07.0124c28: 生不滅無二無二處。何以故。以不生不滅法
T0220_.07.0124c29: 非一非二非多非別。是故色處不生不滅即
T0220_.07.0125a01: 非色處。聲香味觸法處不生不滅亦非聲香
T0220_.07.0125a02: 味觸法處。世尊。眼界不生不滅即非眼界。
T0220_.07.0125a03: 耳鼻舌身意界不生不滅亦非耳鼻舌身意
T0220_.07.0125a04: 界。所以者何。以眼界等與不生不滅無二無
T0220_.07.0125a05: 二處。何以故。以不生不滅法非一非二非
T0220_.07.0125a06: 多非別。是故眼界不生不滅即非眼界。耳鼻
T0220_.07.0125a07: 舌身意界不生不滅亦非耳鼻舌身意界。世
T0220_.07.0125a08: 尊。色界不生不滅即非色界。聲香味觸法界
T0220_.07.0125a09: 不生不滅亦非聲香味觸法界。所以者何。以
T0220_.07.0125a10: 色界等與不生不滅無二無二處。何以故。以
T0220_.07.0125a11: 不生不滅法非一非二非多非別。是故色界
T0220_.07.0125a12: 不生不滅即非色界。聲香味觸法界不生不
T0220_.07.0125a13: 滅亦非聲香味觸法界。世尊。眼識界不生不
T0220_.07.0125a14: 滅即非眼識界。耳鼻舌身意識界不生不滅
T0220_.07.0125a15: 亦非耳鼻舌身意識界。所以者何。以眼識界
T0220_.07.0125a16: 等與不生不滅無二無二處。何以故。以不生
T0220_.07.0125a17: 不滅法非一非二非多非別。是故眼識界不
T0220_.07.0125a18: 生不滅即非眼識界。耳鼻舌身意識界不生
T0220_.07.0125a19: 不滅亦非耳鼻舌身意識界。世尊。眼觸不生
T0220_.07.0125a20: 不滅即非眼觸。耳鼻舌身意觸不生不滅亦
T0220_.07.0125a21: 非耳鼻舌身意觸。所以者何。以眼觸等與不
T0220_.07.0125a22: 生不滅無二無二處。何以故。以不生不滅法
T0220_.07.0125a23: 非一非二非多非別。是故眼觸不生不滅即
T0220_.07.0125a24: 非眼觸。耳鼻舌身意觸不生不滅亦非耳鼻
T0220_.07.0125a25: 舌身意觸。世尊。眼觸爲縁所生諸受不生不
T0220_.07.0125a26: 滅即非眼觸爲縁所生諸受。耳鼻舌身意觸
T0220_.07.0125a27: 爲縁所生諸受不生不滅亦非耳鼻舌身意觸
T0220_.07.0125a28: 爲縁所生諸受。所以者何。以眼觸爲縁所生
T0220_.07.0125a29: 諸受等與不生不滅無二無二處。何以故。以
T0220_.07.0125b01: 不生不滅法非一非二非多非別。是故眼觸
T0220_.07.0125b02: 爲縁所生諸受不生不滅即非眼觸爲縁所生
T0220_.07.0125b03: 諸受。耳鼻舌身意觸爲縁所生諸受不生不
T0220_.07.0125b04: 滅亦非耳鼻舌身意觸爲縁所生諸受。世尊。
T0220_.07.0125b05: 布施波羅蜜多不生不滅即非布施波羅蜜
T0220_.07.0125b06: 多。淨戒安忍精進靜慮般若波羅蜜多不生
T0220_.07.0125b07: 不滅亦非淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0125b08: 多。所以者何。以布施波羅蜜多等與不生不
T0220_.07.0125b09: 滅無二無二處。何以故。以不生不滅法非一
T0220_.07.0125b10: 非二非多非別。是故布施波羅蜜多不生不
T0220_.07.0125b11: 滅即非布施波羅蜜多。淨戒安忍精進靜慮
T0220_.07.0125b12: 般若波羅蜜多不生不滅亦非淨戒安忍精進
T0220_.07.0125b13: 靜慮般若波羅蜜多。世尊。内空不生不滅即
T0220_.07.0125b14: 非内空。外空乃至無性自性空不生不滅亦
T0220_.07.0125b15: 非外空乃至無性自性空。所以者何。以内空
T0220_.07.0125b16: 等與不生不滅無二無二處。何以故。以不生
T0220_.07.0125b17: 不滅法非一非二非多非別。是故内空不生
T0220_.07.0125b18: 不滅即非内空。外空乃至無性自性空不生
T0220_.07.0125b19: 不滅亦非外空乃至無性自性空。世尊。四念
T0220_.07.0125b20: 住不生不滅即非四念住。四正斷乃至八聖
T0220_.07.0125b21: 道支不生不滅亦非四正斷乃至八聖道支。
T0220_.07.0125b22: 所以者何。以四念住等與不生不滅無二無
T0220_.07.0125b23: 二處。何以故。以不生不滅法非一非二非多
T0220_.07.0125b24: 非別。是故四念住不生不滅即非四念住。四
T0220_.07.0125b25: 正斷乃至八聖道支不生不滅亦非四正斷乃
T0220_.07.0125b26: 至八聖道支。世尊。如是乃至佛十力不生不
T0220_.07.0125b27: 滅即非佛十力。四無所畏乃至十八佛不共
T0220_.07.0125b28: 法不生不滅亦非四無所畏乃至十八佛不共
T0220_.07.0125b29: 法。所以者何。以佛十力等與不生不滅無二
T0220_.07.0125c01: 無二處。何以故。以不生不滅法非一非二非
T0220_.07.0125c02: 多非別。是故佛十力不生不滅即非佛十力。
T0220_.07.0125c03: 四無所畏乃至十八佛不共法不生不滅亦非
T0220_.07.0125c04: 四無所畏乃至十八佛不共法。世尊。一切三
T0220_.07.0125c05: 摩地門不生不滅即非一切三摩地門。一切
T0220_.07.0125c06: 陀羅尼門不生不滅亦非一切陀羅尼門。所
T0220_.07.0125c07: 以者何。以一切三摩地門等與不生不滅無
T0220_.07.0125c08: 二無二處。何以故。以不生不滅法非一非二
T0220_.07.0125c09: 非多非別。是故一切三摩地門不生不滅即
T0220_.07.0125c10: 非一切三摩地門。一切陀羅尼門不生不滅
T0220_.07.0125c11: 亦非一切陀羅尼門。世尊。法界不生不滅即
T0220_.07.0125c12: 非法界。眞如實際不思議界安隱界等不生
T0220_.07.0125c13: 不滅亦非眞如實際不思議界安隱界等。所
T0220_.07.0125c14: 以者何。以法界等與不生不滅無二無二處。
T0220_.07.0125c15: 何以故。以不生不滅法非一非二非多非別。
T0220_.07.0125c16: 是故法界不生不滅即非法界。眞如實際不
T0220_.07.0125c17: 思議界安隱界等不生不滅亦非法界眞如實
T0220_.07.0125c18: 際不思議界安隱界等。世尊。一切菩薩摩訶
T0220_.07.0125c19: 薩行不生不滅即非一切菩薩摩訶薩行。諸
T0220_.07.0125c20: 佛無上正等菩提不生不滅亦非諸佛無上正
T0220_.07.0125c21: 等菩提。所以者何。以一切菩薩摩訶薩行等
T0220_.07.0125c22: 與不生不滅無二無二處。何以故。以不生不
T0220_.07.0125c23: 滅法非一非二非多非別。是故一切菩薩摩
T0220_.07.0125c24: 訶薩行不生不滅即非一切菩薩摩訶薩行。
T0220_.07.0125c25: 諸佛無上正等菩提不生不滅亦非諸佛無上
T0220_.07.0125c26: 正等菩提。世尊。一切智不生不滅即非一切
T0220_.07.0125c27: 智。道相智一切相智不生不滅亦非道相智
T0220_.07.0125c28: 一切相智。所以者何。以一切智等與不生不
T0220_.07.0125c29: 滅無二無二處。何以故。以不生不滅法非一
T0220_.07.0126a01: 非二非多非別。是故一切智不生不滅即非
T0220_.07.0126a02: 一切智道相智一切相智不生不滅。亦非道
T0220_.07.0126a03: 相智一切相智。世尊。色不二即非色。受
T0220_.07.0126a04: 想行識不二亦非受想行識。眼處不二即非
T0220_.07.0126a05: 眼處。耳鼻舌身意處不二亦非耳鼻舌身意
T0220_.07.0126a06: 處。色處不二即非色處。聲香味觸法處不二
T0220_.07.0126a07: 亦非聲香味觸法處。眼界不二即非眼界。耳
T0220_.07.0126a08: 鼻舌身意界不二亦非耳鼻舌身意界。色界
T0220_.07.0126a09: 不二即非色界。聲香味觸法界不二亦非聲
T0220_.07.0126a10: 香味觸法界。眼識界不二即非眼識界。耳鼻
T0220_.07.0126a11: 舌身意識界不二亦非耳鼻舌身意識界。眼
T0220_.07.0126a12: 觸不二即非眼觸。耳鼻舌身意觸不二亦非
T0220_.07.0126a13: 耳鼻舌身意觸。眼觸爲縁所生諸受不二即
T0220_.07.0126a14: 非眼觸爲縁所生諸受。耳鼻舌身意觸爲縁
T0220_.07.0126a15: 所生諸受不二亦非耳鼻舌身意觸爲縁所生
T0220_.07.0126a16: 諸受。布施波羅蜜多不二即非布施波羅蜜
T0220_.07.0126a17: 多。淨戒安忍精進靜慮般若波羅蜜多不二亦
T0220_.07.0126a18: 非淨戒安忍精進靜慮般若波羅蜜多。内空
T0220_.07.0126a19: 不二即非内空。外空乃至無性自性空不二
T0220_.07.0126a20: 亦非外空乃至無性自性空。四念住不二即
T0220_.07.0126a21: 非四念住。四正斷乃至八聖道支不二亦非
T0220_.07.0126a22: 四正斷乃至八聖道支。如是乃至佛十力不
T0220_.07.0126a23: 二即非佛十力。四無所畏乃至十八佛不共
T0220_.07.0126a24: 法不二亦非四無所畏乃至十八佛不共法。
T0220_.07.0126a25: 一切三摩地門不二即非一切三摩地門。一
T0220_.07.0126a26: 切陀羅尼門不二亦非一切陀羅尼門。法界
T0220_.07.0126a27: 不二即非法界。眞如實際不思議界安隱界
T0220_.07.0126a28: 等不二亦非眞如實際不思議界安隱界等。
T0220_.07.0126a29: 一切菩薩摩訶薩行不二即非一切菩薩摩訶
T0220_.07.0126b01: 薩行諸佛無上正等菩提不二即非諸佛無
T0220_.07.0126b02: 上正等菩提。一切智不二即非一切智。道
T0220_.07.0126b03: 相智一切相智不二亦非道相智一切相智。
T0220_.07.0126b04: 世尊。色入無二法數。受想行識入無二法
T0220_.07.0126b05: 數。眼處入無二法數。耳鼻舌身意處入無
T0220_.07.0126b06: 二法數。色處入無二法數。聲香味觸法處
T0220_.07.0126b07: 入無二法數。眼界入無二法數。耳鼻舌身
T0220_.07.0126b08: 意界入無二法數。色界入無二法數。聲香味
T0220_.07.0126b09: 觸法界入無二法數。眼識界入無二法數。耳
T0220_.07.0126b10: 鼻舌身意識界入無二法數。眼觸入無二法
T0220_.07.0126b11: 數。耳鼻舌身意觸入無二法數。眼觸爲縁
T0220_.07.0126b12: 所生諸受入無二法數。耳鼻舌身意觸爲縁
T0220_.07.0126b13: 所生諸受入無二法數。布施波羅蜜多入無
T0220_.07.0126b14: 二法數。淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0126b15: 入無二法數。内空入無二法數。外空乃至無
T0220_.07.0126b16: 性自性空入無二法數。四念住入無二法數。
T0220_.07.0126b17: 四正斷乃至八聖道支入無二法數。如是乃
T0220_.07.0126b18: 至佛十力入無二法數。四無所畏乃至十八
T0220_.07.0126b19: 佛不共法入無二法數。一切三摩地門入無
T0220_.07.0126b20: 二法數。一切陀羅尼門入無二法數。法界入
T0220_.07.0126b21: 無二法數。眞如實際不思議界安隱界等入
T0220_.07.0126b22: 無二法數。一切菩薩摩訶薩行入無二法數。
T0220_.07.0126b23: 諸佛無上正等菩提入無二法數。一切智入
T0220_.07.0126b24: 無二法數。道相智一切相智入無二法數
T0220_.07.0126b25:   第二分遠離品第二十四之一
T0220_.07.0126b26: 爾時具壽舍利子問善現言。如仁者所説。若
T0220_.07.0126b27: 時菩薩摩訶薩修行般若波羅蜜多觀察諸法
T0220_.07.0126b28: 者。云何菩薩摩訶薩。云何般若波羅蜜多。
T0220_.07.0126b29: 云何觀察諸法。爾時具壽善現對曰。尊者所
T0220_.07.0126b30: 問云何菩薩摩訶薩者。舍利子。勤求無上正
T0220_.07.0126c01: 等菩提利樂有情故名菩薩。具如實覺能遍
T0220_.07.0126c02: 了知一切法相。而無所執故復名摩訶薩。時
T0220_.07.0126c03: 舍利子。又問善現。云何菩薩摩訶薩能遍了
T0220_.07.0126c04: 知一切法相而無所執。善現對曰。舍利子。
T0220_.07.0126c05: 諸菩薩摩訶薩如實了知一切色相而無所
T0220_.07.0126c06: 執。如實了知一切受想行識相而無所執。如
T0220_.07.0126c07: 實了知一切眼處相而無所執。如實了知一
T0220_.07.0126c08: 切耳鼻舌身意處相而無所執。如實了知一
T0220_.07.0126c09: 切色處相而無所執。如實了知一切聲香味
T0220_.07.0126c10: 觸法處相而無所執。如實了知一切眼界相
T0220_.07.0126c11: 而無所執。如實了知一切耳鼻舌身意界相
T0220_.07.0126c12: 而無所執。如實了知一切色界相而無所執。
T0220_.07.0126c13: 如實了知一切聲香味觸法界相而無所執。
T0220_.07.0126c14: 如實了知一切眼識界相而無所執。如實了
T0220_.07.0126c15: 知一切耳鼻舌身意識界相而無所執。如實
T0220_.07.0126c16: 了知一切眼觸相而無所執。如實了知一切
T0220_.07.0126c17: 耳鼻舌身意觸相而無所執。如實了知一切
T0220_.07.0126c18: 眼觸爲縁所生諸受相而無所執。如實了知
T0220_.07.0126c19: 一切耳鼻舌身意觸爲縁所生諸受相而無所
T0220_.07.0126c20: 執。如實了知一切布施波羅蜜多相而無所
T0220_.07.0126c21: 執。如實了知一切淨戒安忍精進靜慮般若
T0220_.07.0126c22: 波羅蜜多相而無所執。如實了知一切内空
T0220_.07.0126c23: 相而無所執。如實了知一切外空乃至無性
T0220_.07.0126c24: 自性空相而無所執。如實了知一切四念住
T0220_.07.0126c25: 相而無所執。如實了知一切四正斷乃至八
T0220_.07.0126c26: 聖道支相而無所執。如是乃至如實了知一切
T0220_.07.0126c27: 佛十力相而無所執。如實了知一切四無所
T0220_.07.0126c28: 畏乃至十八佛不共法相而無所執。如實了
T0220_.07.0126c29: 知一切三摩地門相而無所執。如實了知一
T0220_.07.0126c30: 切陀羅尼門相而無所執。如實了知一切法
T0220_.07.0127a01: 界相而無所執。如實了知一切眞如實際不
T0220_.07.0127a02: 思議界安隱界等相而無所執。乃至如實了
T0220_.07.0127a03: 知一切一切智相而無所執。如實了知一切
T0220_.07.0127a04: 道相智一切相智相而無所執。時舍利子問
T0220_.07.0127a05: 善現言。復何名爲一切法相。善現對曰。舍
T0220_.07.0127a06: 利子。若由如是諸行相状表知諸法。是色是
T0220_.07.0127a07: 聲是香是味是觸。是法是内是外。是有漏
T0220_.07.0127a08: 是無漏。是有爲是無爲。此等名爲一切法
T0220_.07.0127a09:
T0220_.07.0127a10: 復次舍利子。尊者所問云何般若波羅蜜多
T0220_.07.0127a11: 者。舍利子。有勝妙慧遠有所離故名般若波
T0220_.07.0127a12: 羅蜜多。舍利子言。此於何法而能遠離。善現
T0220_.07.0127a13: 答言。此於諸蘊諸處諸界諸煩惱見及六趣
T0220_.07.0127a14: 等皆能遠離故名般若波羅蜜多。又舍利子。
T0220_.07.0127a15: 有勝妙慧遠有所到故名般若波羅蜜多。舍
T0220_.07.0127a16: 利子言。此於何法而能遠到。善現答言。此
T0220_.07.0127a17: 於布施波羅蜜多乃至般若波羅蜜多皆能遠
T0220_.07.0127a18: 到故名般若波羅蜜多。此於内空乃至無性
T0220_.07.0127a19: 自性空皆能遠到故名般若波羅蜜多。此於
T0220_.07.0127a20: 四念住乃至八聖道支皆能遠到故名般若波
T0220_.07.0127a21: 羅蜜多。如是乃至此於佛十力乃至十八佛
T0220_.07.0127a22: 不共法皆能遠到故名般若波羅蜜多。乃至
T0220_.07.0127a23: 此於一切智道相智一切相智皆能遠到故名
T0220_.07.0127a24: 般若波羅蜜多。舍利子。由此因縁説爲般若
T0220_.07.0127a25: 波羅蜜多
T0220_.07.0127a26: 復次舍利子。尊者所問云何觀察諸法者。舍
T0220_.07.0127a27: 利子。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0127a28: 觀察色乃至識非常非無常。非樂非苦。非我
T0220_.07.0127a29: 非無我。非淨非不淨。非空非不空。非有相
T0220_.07.0127b01: 非無相。非有願非無願。非寂靜非不寂靜。非
T0220_.07.0127b02: 遠離非不遠離。觀察眼處乃至意處非常非
T0220_.07.0127b03: 無常。非樂非苦。非我非無我。非淨非不淨。
T0220_.07.0127b04: 非空非不空。非有相非無相非有願非無願。
T0220_.07.0127b05: 非寂靜非不寂靜。非遠離非不遠離。觀察色
T0220_.07.0127b06: 處乃至法處非常非無常。非樂非苦。非我非
T0220_.07.0127b07: 無我。非淨非不淨。非空非不空。非有相非無
T0220_.07.0127b08: 相。非有願非無願。非寂靜非不寂靜。非遠離
T0220_.07.0127b09: 非不遠離。觀察眼界乃至意界非常非無常。
T0220_.07.0127b10: 非樂非苦。非我非無我。非淨非不淨。非空非
T0220_.07.0127b11: 不空。非有相非無相。非有願非無願。非寂靜
T0220_.07.0127b12: 非不寂靜。非遠離非不遠離。觀察色界乃至
T0220_.07.0127b13: 法界非常非無常。非樂非苦。非我非無我。非
T0220_.07.0127b14: 淨非不淨。非空非不空。非有相非無相。非有
T0220_.07.0127b15: 願非無願。非寂靜非不寂靜。非遠離非不遠
T0220_.07.0127b16: 離。觀察眼識界乃至意識界非常非無常。非
T0220_.07.0127b17: 樂非苦。非我非無我。非淨非不淨。非空非不
T0220_.07.0127b18: 空。非有相非無相。非有願非無願。非寂靜非
T0220_.07.0127b19: 不寂靜。非遠離非不遠離。觀察眼觸乃至意
T0220_.07.0127b20: 觸非常非無常。非樂非苦。非我非無我。非淨
T0220_.07.0127b21: 非不淨。非空非不空。非有相非無相。非有願
T0220_.07.0127b22: 非無願。非寂靜非不寂靜。非遠離非不遠離。
T0220_.07.0127b23: 觀察眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0127b24: 諸受非常非無常。非樂非苦。非我非無我。非
T0220_.07.0127b25: 淨非不淨。非空非不空。非有相非無相。非有
T0220_.07.0127b26: 願非無願。非寂靜非不寂靜。非遠離非不遠
T0220_.07.0127b27: 離。觀察布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0127b28: 非常非無常。非樂非苦。非我非無我。非淨非
T0220_.07.0127b29: 不淨。非空非不空。非有相非無相。非有願非
T0220_.07.0127c01: 無願。非寂靜非不寂靜。非遠離非不遠離。觀
T0220_.07.0127c02: 察内空乃至無性自性空非常非無常。非樂
T0220_.07.0127c03: 非苦。非我非無我。非淨非不淨。非空非不空。
T0220_.07.0127c04: 非有相非無相。非有願非無願。非寂靜非不
T0220_.07.0127c05: 寂靜。非遠離非不遠離。觀察四念住乃至八
T0220_.07.0127c06: 聖道支非常非無常。非樂非苦。非我非無我。
T0220_.07.0127c07: 非淨非不淨。非空非不空。非有相非無相。非
T0220_.07.0127c08: 有願非無願。非寂靜非不寂靜。非遠離非不
T0220_.07.0127c09: 遠離。如是乃至觀察佛十力乃至十八佛不
T0220_.07.0127c10: 共法非常非無常。非樂非苦。非我非無我。非
T0220_.07.0127c11: 淨非不淨。非空非不空。非有相非無相。非有
T0220_.07.0127c12: 願非無願。非寂靜非不寂靜。非遠離非不遠
T0220_.07.0127c13: 離。觀察一切三摩地門一切陀羅尼門非常
T0220_.07.0127c14: 非無常。非樂非苦。非我非無我。非淨非不淨。
T0220_.07.0127c15: 非空非不空。非有相非無相。非有願非無願。
T0220_.07.0127c16: 非寂靜非不寂靜。非遠離非不遠離。如是乃
T0220_.07.0127c17: 至觀察一切智道相智一切相智非常非無
T0220_.07.0127c18: 常。非樂非苦。非我非無我。非淨非不淨。非空
T0220_.07.0127c19: 非不空。非有相非無相。非有願非無願。非寂
T0220_.07.0127c20: 靜非不寂靜。非遠離非不遠離。舍利子。此等
T0220_.07.0127c21: 名爲觀察諸法。舍利子。諸菩薩摩訶薩修
T0220_.07.0127c22: 行般若波羅蜜多時。應作如是觀察諸法
T0220_.07.0127c23: 爾時具壽舍利子問善現言。仁者何縁作如
T0220_.07.0127c24: 是説。色不生不滅即非色。受想行識不生不
T0220_.07.0127c25: 滅亦非受想行識。如是乃至一切智不生不
T0220_.07.0127c26: 滅即非一切智道相智一切相智不生不滅亦
T0220_.07.0127c27: 非道相智一切相智。善現對曰。舍利子。色
T0220_.07.0127c28: 色性空。受想行識受想行識性空。此性空中
T0220_.07.0127c29: 無生無滅亦無色乃至識。由斯故説。色不生
T0220_.07.0128a01: 不滅即非色。受想行識不生不滅亦非受想
T0220_.07.0128a02: 行識。舍利子。如是乃至一切智一切智性空。
T0220_.07.0128a03: 道相智一切相智道相智一切相智性空。此
T0220_.07.0128a04: 性空中無生無滅亦無一切智道相智一切相
T0220_.07.0128a05: 智。由斯故説。一切智不生不滅即非一切智。
T0220_.07.0128a06: 道相智一切相智不生不滅亦非道相智一切
T0220_.07.0128a07: 相智。爾時具壽舍利子問善現言。仁者何
T0220_.07.0128a08: 縁作如是説。色不二即非色。受想行識不二
T0220_.07.0128a09: 亦非受想行識。如是乃至一切智不二即非
T0220_.07.0128a10: 一切智。道相智一切相智不二亦非道相智
T0220_.07.0128a11: 一切相智。善現對曰。舍利子。若色若不
T0220_.07.0128a12: 二。若受想行識若不二。如是一切皆非相應
T0220_.07.0128a13: 非不相應。無色無見無對一相所謂無相。由
T0220_.07.0128a14: 斯故説。色不二即非色。受想行識不二亦非
T0220_.07.0128a15: 受想行識。舍利子。如是乃至若一切智。若
T0220_.07.0128a16: 不二。若道相智一切相智若不二。如是一切
T0220_.07.0128a17: 皆非相應非不相應。無色無見無對一相所
T0220_.07.0128a18: 謂無相。由斯故説。一切智不二即非一切
T0220_.07.0128a19: 智。道相智一切相智不二亦非道相智一切
T0220_.07.0128a20: 相智
T0220_.07.0128a21: 爾時具壽舍利子問善現言。仁者何縁作如
T0220_.07.0128a22: 是説。色入無二法數。受想行識入無二法數。
T0220_.07.0128a23: 如是乃至一切智入無二法數。道相智一切
T0220_.07.0128a24: 相智入無二法數。善現對曰。舍利子。色不
T0220_.07.0128a25: 異無生無滅。無生無滅不異色。色即是無生
T0220_.07.0128a26: 無滅。無生無滅即是色。受想行識不異無生
T0220_.07.0128a27: 無滅。無生無滅不異受想行識。受想行識即
T0220_.07.0128a28: 是無生無滅。無生無滅即是受想行識。由斯
T0220_.07.0128a29: 故説。色入無二法數。受想行識入無二法數。
T0220_.07.0128b01: 舍利子。如是乃至一切智不異無生無滅。無
T0220_.07.0128b02: 生無滅不異一切智。一切智即是無生無滅。
T0220_.07.0128b03: 無生無滅即是一切智。道相智一切相智不
T0220_.07.0128b04: 異無生無滅。無生無滅不異道相智一切相
T0220_.07.0128b05: 智。道相智一切相智即是無生無滅。無生無
T0220_.07.0128b06: 滅即是道相智一切相智。由斯故説。一切智
T0220_.07.0128b07: 入無二法數。道相智一切相智入無二法
T0220_.07.0128b08:
T0220_.07.0128b09: 爾時具壽善現白佛言。世尊。若時菩薩摩訶
T0220_.07.0128b10: 薩修行般若波羅蜜多觀察諸法。是時菩薩
T0220_.07.0128b11: 摩訶薩見我無生畢竟淨故。乃至見見者無
T0220_.07.0128b12: 生畢竟淨故。見色無生畢竟淨故。乃至見識
T0220_.07.0128b13: 無生畢竟淨故。見眼處無生畢竟淨故。乃至
T0220_.07.0128b14: 見意處無生畢竟淨故。見色處無生畢竟淨
T0220_.07.0128b15: 故。乃至見法處無生畢竟淨故。見眼界無生
T0220_.07.0128b16: 畢竟淨故。乃至見意界無生畢竟淨故。見色
T0220_.07.0128b17: 界無生畢竟淨故。乃至見法界無生畢竟淨
T0220_.07.0128b18: 故。見眼識界無生畢竟淨故。乃至見意識界
T0220_.07.0128b19: 無生畢竟淨故。見眼觸無生畢竟淨故。乃至
T0220_.07.0128b20: 見意觸無生畢竟淨故。見眼觸爲縁所生諸
T0220_.07.0128b21: 受無生畢竟淨故。乃至見意觸爲縁所生諸
T0220_.07.0128b22: 受無生畢竟淨故。見布施波羅蜜多無生畢
T0220_.07.0128b23: 竟淨故。乃至見般若波羅蜜多無生畢竟淨
T0220_.07.0128b24: 故。見内空無生畢竟淨故。乃至見無性自性
T0220_.07.0128b25: 空無生畢竟淨故。見四念住無生畢竟淨故。
T0220_.07.0128b26: 乃至見八聖道支無生畢竟淨故。如是乃至
T0220_.07.0128b27: 見佛十力無生畢竟淨故。乃至見十八佛不
T0220_.07.0128b28: 共法無生畢竟淨故。見一切三摩地門無生
T0220_.07.0128b29: 畢竟淨故。見一切陀羅尼門無生畢竟淨故。
T0220_.07.0128c01: 如是乃至見一切智無生畢竟淨故。見道相
T0220_.07.0128c02: 智一切相智無生畢竟淨故。見異生法無生
T0220_.07.0128c03: 畢竟淨故。見異生無生畢竟淨故。見預流法
T0220_.07.0128c04: 無生畢竟淨故。見預流無生畢竟淨故。見一
T0220_.07.0128c05: 來法無生畢竟淨故。見不還無生畢竟淨故。
T0220_.07.0128c06: 見不還法無生畢竟淨故。見不還無生畢竟
T0220_.07.0128c07: 淨故。見阿羅漢法無生畢竟淨故。見阿羅漢
T0220_.07.0128c08: 無生畢竟淨故。見獨覺法無生畢竟淨故。見
T0220_.07.0128c09: 獨覺無生畢竟淨故。見一切菩薩法無生畢
T0220_.07.0128c10: 竟淨故。見一切菩薩無生畢竟淨故。見諸佛
T0220_.07.0128c11: 法無生畢竟淨故。見諸佛無生畢竟淨故。見
T0220_.07.0128c12: 一切有情法無生畢竟淨故。見一切有情無
T0220_.07.0128c13: 生畢竟淨故
T0220_.07.0128c14: 大般若波羅蜜多經卷第四百二十三
T0220_.07.0128c15:
T0220_.07.0128c16:
T0220_.07.0128c17:
T0220_.07.0128c18: 大般若波羅蜜多經卷第四百二
T0220_.07.0128c19: 十四
T0220_.07.0128c20:  *三藏法師玄奘奉  詔譯 
T0220_.07.0128c21:   第二分遠離品第二十四之二
T0220_.07.0128c22: 爾時具壽舍利子謂善現言。如我解仁者所
T0220_.07.0128c23: 説義。我乃至見者畢竟不生。色乃至識畢竟
T0220_.07.0128c24: 不生。如是乃至諸佛法及諸佛畢竟不生。一
T0220_.07.0128c25: 切有情法及一切有情畢竟不生。若如是者。
T0220_.07.0128c26: 六趣受生應無差別。不應預流得預流果。不
T0220_.07.0128c27: 應一來得一來果。不應不還得不還果。不應
T0220_.07.0128c28: 阿羅漢得阿羅漢果。不應獨覺得獨覺菩提。
T0220_.07.0128c29: 不應菩薩得一切相智。不應菩薩摩訶薩見
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