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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0062a01: 者。云何佛説凡聖大小有種種異。善現答言。
T0220_.07.0062a02: 此亦如來依世俗説不依勝義。舍利子。諸菩
T0220_.07.0062a03: 薩摩訶薩修行般若波羅蜜多時。以無所得
T0220_.07.0062a04: 爲方便故。於所發起大菩提心無等等心不
T0220_.07.0062a05: 共聲聞獨覺等心不恃不執。於色非色乃至
T0220_.07.0062a06: 十八佛不共法無取無著。由此義故名摩訶
T0220_.07.0062a07:
T0220_.07.0062a08:   第二分六到彼岸品第十三之一
T0220_.07.0062a09: 爾時滿慈子白佛言。世尊。我亦樂以智慧辯
T0220_.07.0062a10: 才説諸菩薩由此義故名摩訶薩。佛告滿慈
T0220_.07.0062a11: 子。隨汝意説。滿慈子言。世尊。以諸菩薩普
T0220_.07.0062a12: 爲利樂一切有情被大功徳鎧故。發趣大乘
T0220_.07.0062a13: 故。乘大乘故。名摩訶薩。時舍利子。問滿慈
T0220_.07.0062a14: 子言。云何菩薩摩訶薩普爲利樂一切有情。
T0220_.07.0062a15: 被大功徳鎧。滿慈子言。舍利子。諸菩薩摩
T0220_.07.0062a16: 訶薩修行布施波羅蜜多時。不爲利樂少分
T0220_.07.0062a17: 有情修行布施波羅蜜多。普爲利樂一切有
T0220_.07.0062a18: 情修行布施波羅蜜多。諸菩薩摩訶薩修行
T0220_.07.0062a19: 淨戒波羅蜜多時。不爲利樂少分有情修行
T0220_.07.0062a20: 淨戒波羅蜜多。普爲利樂一切有情修行淨
T0220_.07.0062a21: 戒波羅蜜多。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0062a22: 蜜多時。不爲利樂少分有情修行安忍波羅
T0220_.07.0062a23: 蜜多。普爲利樂一切有情修行安忍波羅蜜
T0220_.07.0062a24: 多。諸菩薩摩訶薩修行精進波羅蜜多時。不
T0220_.07.0062a25: 爲利樂少分有情修行精進波羅蜜多。普爲
T0220_.07.0062a26: 利樂一切有情修行精進波羅蜜多。諸菩薩
T0220_.07.0062a27: 摩訶薩修行靜慮波羅蜜多時。不爲利樂少
T0220_.07.0062a28: 分有情修行靜慮波羅蜜多。普爲利樂一切
T0220_.07.0062a29: 有情修行靜慮波羅蜜多。諸菩薩摩訶薩修
T0220_.07.0062b01: 行般若波羅蜜多時。不爲利樂少分有情修
T0220_.07.0062b02: 行般若波羅蜜多。普爲利樂一切有情修行
T0220_.07.0062b03: 般若波羅蜜多。舍利子。是爲菩薩摩訶薩普
T0220_.07.0062b04: 爲利樂一切有情被大功徳鎧。復次舍利子。
T0220_.07.0062b05: 諸菩薩摩訶薩被大功徳鎧利樂有情不爲分
T0220_.07.0062b06: 限。不作是念。我當拔濟爾所有情令入無餘
T0220_.07.0062b07: 般涅槃界。爾所有情不令其入。我當拔濟爾
T0220_.07.0062b08: 所有情令住無上正等菩提。爾所有情不令
T0220_.07.0062b09: 其住。然諸菩薩摩訶薩普爲拔濟一切有情
T0220_.07.0062b10: 令入無餘般涅槃界及住無上正等菩提。舍
T0220_.07.0062b11: 利子。是爲菩薩摩訶薩普爲利樂一切有情
T0220_.07.0062b12: 被大功徳鎧。復次舍利子。諸菩薩摩訶薩作
T0220_.07.0062b13: 如是念。我當自圓滿布施波羅蜜多。亦令一
T0220_.07.0062b14: 切有情圓滿布施波羅蜜多。我當自圓滿淨
T0220_.07.0062b15: 戒波羅蜜多。亦令一切有情圓滿淨戒波羅
T0220_.07.0062b16: 蜜多。我當自圓滿安忍波羅蜜多。亦令一切
T0220_.07.0062b17: 有情圓滿安忍波羅蜜多。我當自圓滿精進
T0220_.07.0062b18: 波羅蜜多。亦令一切有情圓滿精進波羅蜜
T0220_.07.0062b19: 多。我當自圓滿靜慮波羅蜜多。亦令一切有
T0220_.07.0062b20: 情圓滿靜慮波羅蜜多。我當自圓滿般若波
T0220_.07.0062b21: 羅蜜多。亦令一切有情圓滿般若波羅蜜多。
T0220_.07.0062b22: 諸菩薩摩訶薩作如是念。我當自依如是六
T0220_.07.0062b23: 種波羅蜜多。安住内空乃至無性自性空。修
T0220_.07.0062b24: 行四念住乃至十八佛不共法。亦令一切有
T0220_.07.0062b25: 情依此六種波羅蜜多。安住内空乃至無性
T0220_.07.0062b26: 自性空。修行四念住乃至十八佛不共法。諸
T0220_.07.0062b27: 菩薩摩訶薩作如是念。我當自依如是六種
T0220_.07.0062b28: 波羅蜜多速證無上正等菩提入無餘依般涅
T0220_.07.0062b29: 槃界。亦令一切有情依此六種波羅蜜多速
T0220_.07.0062c01: 證無上正等菩提入無餘依般涅槃界。舍利
T0220_.07.0062c02: 子。是爲菩薩摩訶薩普爲利樂一切有情被
T0220_.07.0062c03: 大功徳鎧
T0220_.07.0062c04: 大般若波羅蜜多經卷第四百一十一
T0220_.07.0062c05:
T0220_.07.0062c06:
T0220_.07.0062c07:
T0220_.07.0062c08: 大般若波羅蜜多經卷第四百一
T0220_.07.0062c09: 十二
T0220_.07.0062c10:  *三藏法師玄奘奉  詔譯 
T0220_.07.0062c11:   第二分六到彼岸品第十三之二
T0220_.07.0062c12: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0062c13: 蜜多時。以一切智智相應作意。而修布施波
T0220_.07.0062c14: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0062c15: 一切有情同共迴向一切智智。於布施時都
T0220_.07.0062c16: 無所悋。舍利子。是爲菩薩摩訶薩修行布施
T0220_.07.0062c17: 波羅蜜多時所被布施波羅蜜多大功徳鎧。
T0220_.07.0062c18: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0062c19: 蜜多時。以一切智智相應作意。而修布施波
T0220_.07.0062c20: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0062c21: 一切有情同共迴向一切智智。於布施時不
T0220_.07.0062c22: 起聲聞獨覺作意。舍利子。是爲菩薩摩訶薩
T0220_.07.0062c23: 修行布施波羅蜜多時所被淨戒波羅蜜多大
T0220_.07.0062c24: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行布
T0220_.07.0062c25: 施波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0062c26: 布施波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0062c27: 便。與一切有情同共迴向一切智智。於布施
T0220_.07.0062c28: 時。信忍欲樂修布施法。舍利子。是爲菩薩
T0220_.07.0062c29: 摩訶薩修行布施波羅蜜多時所被安忍波羅
T0220_.07.0063a01: 蜜多大功徳鎧。復次舍利子。諸菩薩摩訶薩
T0220_.07.0063a02: 修行布施波羅蜜多時。以一切智智相應作
T0220_.07.0063a03: 意。而修布施波羅蜜多。持此善根。以無所
T0220_.07.0063a04: 得而爲方便。與一切有情同共迴向一切智
T0220_.07.0063a05: 智。於布施時精進勇猛不捨加行。舍利子。是
T0220_.07.0063a06: 爲菩薩摩訶薩修行布施波羅蜜多時所被精
T0220_.07.0063a07: 進波羅蜜多大功徳鎧。復次舍利子。諸菩薩
T0220_.07.0063a08: 摩訶薩修行布施波羅蜜多時。以一切智智
T0220_.07.0063a09: 相應作意。而修布施波羅蜜多。持此善根。以
T0220_.07.0063a10: 無所得而爲方便。與一切有情同共迴向一
T0220_.07.0063a11: 切智智。於布施時一心趣向一切智智。究竟
T0220_.07.0063a12: 利樂一切有情。不雜聲聞獨覺作意。舍利子
T0220_.07.0063a13: 是爲菩薩摩訶薩修行布施波羅蜜多時所被
T0220_.07.0063a14: 靜慮波羅蜜多大功徳鎧
T0220_.07.0063a15: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0063a16: 蜜多時。以一切智智相應作意。而修布施波
T0220_.07.0063a17: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0063a18: 一切有情同共迴向一切智智。於布施時住
T0220_.07.0063a19: 如幻想。不得施者受者施物施所得果。舍利
T0220_.07.0063a20: 子。是爲菩薩摩訶薩修行布施波羅蜜多時
T0220_.07.0063a21: 所被般若波羅蜜多大功徳鎧。舍利子。如是
T0220_.07.0063a22: 菩薩摩訶薩修行布施波羅蜜多時。具被六
T0220_.07.0063a23: 種波羅蜜多大功徳鎧。舍利子。若菩薩摩訶
T0220_.07.0063a24: 薩以一切智智相應作意。修行布施波羅蜜
T0220_.07.0063a25: 多時。於六波羅蜜多相不取不得。當知是菩
T0220_.07.0063a26: 薩摩訶薩被大功徳鎧
T0220_.07.0063a27: 復次舍利子。諸菩薩摩訶薩修行淨戒波羅
T0220_.07.0063a28: 蜜多時。以一切智智相應作意。而修淨戒波
T0220_.07.0063a29: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0063b01: 一切有情同共迴向一切智智。修淨戒時於
T0220_.07.0063b02: 諸所有都無慳悋。舍利子。是爲菩薩摩訶薩
T0220_.07.0063b03: 修行淨戒波羅蜜多時所被布施波羅蜜多大
T0220_.07.0063b04: 功徳鎧
T0220_.07.0063b05: 復次舍利子。諸菩薩摩訶薩修行淨戒波羅
T0220_.07.0063b06: 蜜多時。以一切智智相應作意。而修淨戒波
T0220_.07.0063b07: 羅蜜多。持此善根。以無所得而爲方便。與一
T0220_.07.0063b08: 切有情同共迴向一切智智。修淨戒時於諸
T0220_.07.0063b09: 聲聞及獨覺地。尚不趣求況異生地。舍利子。
T0220_.07.0063b10: 是爲菩薩摩訶薩修行淨戒波羅蜜多時所被
T0220_.07.0063b11: 淨戒波羅蜜多大功徳鎧。復次舍利子。諸菩
T0220_.07.0063b12: 薩摩訶薩修行淨戒波羅蜜多時。以一切智
T0220_.07.0063b13: 智相應作意。而修淨戒波羅蜜多。持此善根。
T0220_.07.0063b14: 以無所得而爲方便。與一切有情同共迴向
T0220_.07.0063b15: 一切智智。修淨戒時於淨戒法信忍欲樂。舍
T0220_.07.0063b16: 利子。是爲菩薩摩訶薩修行淨戒波羅蜜多
T0220_.07.0063b17: 時所被安忍波羅蜜多大功徳鎧。復次舍利
T0220_.07.0063b18: 子。諸菩薩摩訶薩修行淨戒波羅蜜多時。以
T0220_.07.0063b19: 一切智智相應作意。而修淨戒波羅蜜多。持
T0220_.07.0063b20: 此善根。以無所得而爲方便。與一切有情同
T0220_.07.0063b21: 共迴向一切智智。修淨戒時精進勇猛不捨
T0220_.07.0063b22: 加行。舍利子。是爲菩薩摩訶薩修行淨戒波
T0220_.07.0063b23: 羅蜜多時所被精進波羅蜜多大功徳鎧。復
T0220_.07.0063b24: 次舍利子。諸菩薩摩訶薩修行淨戒波羅蜜
T0220_.07.0063b25: 多時。以一切智智相應作意。而修淨戒波羅
T0220_.07.0063b26: 蜜多。持此善根。以無所得而爲方便。與一
T0220_.07.0063b27: 切有情同共迴向一切智智。切修淨戒時純以
T0220_.07.0063b28: 大悲而爲上首。尚不間雜二乘作意。況異生
T0220_.07.0063b29: 心。舍利子。是爲菩薩摩訶薩修行淨戒波羅
T0220_.07.0063c01: 蜜多時所被靜慮波羅蜜多大功徳鎧。復次
T0220_.07.0063c02: 舍利子。諸菩薩摩訶薩修行淨戒波羅蜜多
T0220_.07.0063c03: 時。以一切智智相應作意。而修淨戒波羅蜜
T0220_.07.0063c04: 多。持此善根。以無所得而爲方便。與一切有
T0220_.07.0063c05: 情同共迴向一切智智。修淨戒時於一切法
T0220_.07.0063c06: 住如幻想。於淨戒行無恃無得。本性空故。舍
T0220_.07.0063c07: 利子。是爲菩薩摩訶薩修行淨戒波羅蜜多
T0220_.07.0063c08: 時所被般若波羅蜜多大功徳鎧。舍利子。如
T0220_.07.0063c09: 是菩薩摩訶薩修行淨戒波羅蜜多時。具被
T0220_.07.0063c10: 六種波羅蜜多大功徳鎧。舍利子。若菩薩摩
T0220_.07.0063c11: 訶薩以一切智智相應作意。修行淨戒波羅
T0220_.07.0063c12: 蜜多時。於六波羅蜜多相不取不得。當知是
T0220_.07.0063c13: 菩薩摩訶薩被大功徳鎧
T0220_.07.0063c14: 復次舍利子。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0063c15: 蜜多時。以一切智智相應作意。而修安忍波
T0220_.07.0063c16: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0063c17: 一切有情同共迴向一切智智。修安忍時爲
T0220_.07.0063c18: 成安忍於身命等無所戀著。舍利子。是爲菩
T0220_.07.0063c19: 薩摩訶薩修行安忍波羅蜜多時所被布施波
T0220_.07.0063c20: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0063c21: 薩修行安忍波羅蜜多時。以一切智智相應
T0220_.07.0063c22: 作意。而修安忍波羅蜜多。持此善根。以無
T0220_.07.0063c23: 所得而爲方便。與一切有情同共迴向一切
T0220_.07.0063c24: 智智。修安忍時不雜聲聞及獨覺等下劣作
T0220_.07.0063c25: 意。舍利子。是爲菩薩摩訶薩修行安忍波羅
T0220_.07.0063c26: 蜜多時所被淨戒波羅蜜多大功徳鎧。復次
T0220_.07.0063c27: 舍利子。諸菩薩摩訶薩修行安忍波羅蜜多
T0220_.07.0063c28: 時。以一切智智相應作意。而修安忍波羅蜜
T0220_.07.0063c29: 多。持此善根。以無所得而爲方便。與一切
T0220_.07.0064a01: 有情同共迴向一切智智。修安忍時於安忍
T0220_.07.0064a02: 法信忍欲樂。舍利子。是爲菩薩摩訶薩修行
T0220_.07.0064a03: 安忍波羅蜜多時所被安忍波羅蜜多大功徳
T0220_.07.0064a04:
T0220_.07.0064a05: 復次舍利子。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0064a06: 蜜多時。以一切智智相應作意。而修安忍波
T0220_.07.0064a07: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064a08: 一切有情同共迴向一切智智。修安忍時精
T0220_.07.0064a09: 進勇猛不捨加行。舍利子。是爲菩薩摩訶薩
T0220_.07.0064a10: 修行安忍波羅蜜多時所被精進波羅蜜多大
T0220_.07.0064a11: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行安
T0220_.07.0064a12: 忍波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064a13: 安忍波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064a14: 便。與一切有情同共迴向一切智智。修安忍
T0220_.07.0064a15: 時攝心一境。雖遇衆苦而心無亂。舍利子。是
T0220_.07.0064a16: 爲菩薩摩訶薩修行安忍波羅蜜多時所被靜
T0220_.07.0064a17: 慮波羅蜜多大功徳鎧。復次舍利子。諸菩薩
T0220_.07.0064a18: 摩訶薩修行安忍波羅蜜多時。以一切智智
T0220_.07.0064a19: 相應作意。而修安忍波羅蜜多。持此善根。
T0220_.07.0064a20: 以無所得而爲方便。與一切有情同共迴向
T0220_.07.0064a21: 一切智智。修安忍時住如幻想。爲集佛法成
T0220_.07.0064a22: 熟有情。觀諸法空不執怨害。舍利子。是爲
T0220_.07.0064a23: 菩薩摩訶薩修行安忍波羅蜜多時所被般若
T0220_.07.0064a24: 波羅蜜多大功徳鎧。舍利子。如是菩薩摩訶
T0220_.07.0064a25: 薩修行安忍波羅蜜多時。具被六種波羅蜜
T0220_.07.0064a26: 多大功徳鎧。舍利子。若菩薩摩訶薩以一切
T0220_.07.0064a27: 智智相應作意。修行安忍波羅蜜多時。於六
T0220_.07.0064a28: 波羅蜜多相不取不得。當知是菩薩摩訶薩
T0220_.07.0064a29: 被大功徳鎧
T0220_.07.0064b01: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.07.0064b02: 蜜多時。以一切智智相應作意。而修精進波
T0220_.07.0064b03: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064b04: 一切有情同共迴向一切智智。修精進時能
T0220_.07.0064b05: 勤修學難行施行。舍利子。是爲菩薩摩訶薩
T0220_.07.0064b06: 修行精進波羅蜜多時所被布施波羅蜜多大
T0220_.07.0064b07: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行精
T0220_.07.0064b08: 進波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064b09: 精進波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064b10: 便。與一切有情同共迴向一切智智。修精進
T0220_.07.0064b11: 時勤護淨戒終無毀犯。舍利子。是爲菩薩摩
T0220_.07.0064b12: 訶薩修行精進波羅蜜多時所被淨戒波羅蜜
T0220_.07.0064b13: 多大功徳鎧。復次舍利子。諸菩薩摩訶薩修
T0220_.07.0064b14: 行精進波羅蜜多時。以一切智智相應作意。
T0220_.07.0064b15: 而修精進波羅蜜多。持此善根。以無所得而
T0220_.07.0064b16: 爲方便。與一切有情同共迴向一切智智。修
T0220_.07.0064b17: 精進時能勤修學難行忍行。舍利子。是爲菩
T0220_.07.0064b18: 薩摩訶薩修行精進波羅蜜多時所被安忍波
T0220_.07.0064b19: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0064b20: 薩修行精進波羅蜜多時。以一切智智相應
T0220_.07.0064b21: 作意。而修精進波羅蜜多。持此善根。以無
T0220_.07.0064b22: 所得而爲方便。與一切有情同共迴向一切
T0220_.07.0064b23: 智智。修精進時能勤修學有益苦行。舍利子。
T0220_.07.0064b24: 是爲菩薩摩訶薩修行精進波羅蜜多時所被
T0220_.07.0064b25: 精進波羅蜜多大功徳鎧
T0220_.07.0064b26: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.07.0064b27: 蜜多時。以一切智智相應作意。而修精進波
T0220_.07.0064b28: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064b29: 一切有情同共迴向一切智智。修精進時能
T0220_.07.0064c01: 勤修學靜慮等至。舍利子。是爲菩薩摩訶薩
T0220_.07.0064c02: 修行精進波羅蜜多時所被靜慮波羅蜜多大
T0220_.07.0064c03: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行精
T0220_.07.0064c04: 進波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064c05: 精進波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064c06: 便。與一切有情同共迴向一切智智。修精進
T0220_.07.0064c07: 時能勤修學無取著慧。舍利子。是爲菩薩
T0220_.07.0064c08: 摩訶薩修行精進波羅蜜多時所被般若波羅
T0220_.07.0064c09: 蜜多大功徳鎧。舍利子。如是菩薩摩訶薩
T0220_.07.0064c10: 修行精進波羅蜜多時具被六種波羅蜜多大
T0220_.07.0064c11: 功徳鎧。舍利子。若菩薩摩訶薩以一切智智
T0220_.07.0064c12: 相應作意。修行精進波羅蜜多時。於六波羅
T0220_.07.0064c13: 蜜多相不取不著。當知是菩薩摩訶薩被大
T0220_.07.0064c14: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行靜
T0220_.07.0064c15: 慮波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064c16: 靜慮波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064c17: 便。與一切有情同共迴向一切智智。修靜慮
T0220_.07.0064c18: 時靜心行施。亂心慳悋不復現前。舍利子。是
T0220_.07.0064c19: 爲菩薩摩訶薩修行靜慮波羅蜜多時所被布
T0220_.07.0064c20: 施波羅蜜多大功徳鎧
T0220_.07.0064c21: 復次舍利子。諸菩薩摩訶薩修行靜慮波羅
T0220_.07.0064c22: 蜜多時。以一切智智相應作意。而修靜慮波
T0220_.07.0064c23: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064c24: 一切有情同共迴向一切智智。修靜慮時定
T0220_.07.0064c25: 心護戒。令諸惡戒不復現前。舍利子。是爲
T0220_.07.0064c26: 菩薩摩訶薩修行靜慮波羅蜜多時所被淨戒
T0220_.07.0064c27: 波羅蜜多大功徳鎧。復次舍利子。諸菩薩摩
T0220_.07.0064c28: 訶薩修行靜慮波羅蜜多時。以一切智智相
T0220_.07.0064c29: 應作意。而修靜慮波羅蜜多。持此善根。以
T0220_.07.0065a01: 無所得而爲方便。與一切有情同共迴向一
T0220_.07.0065a02: 切智智。修靜慮時住慈悲定。而修安忍不惱
T0220_.07.0065a03: 有情。舍利子。是爲菩薩摩訶薩修行靜慮波
T0220_.07.0065a04: 羅蜜多時所被安忍波羅蜜多大功徳鎧。復
T0220_.07.0065a05: 次舍利子。諸菩薩摩訶薩修行靜慮波羅蜜
T0220_.07.0065a06: 多時。以一切智智相應作意。而修靜慮波羅
T0220_.07.0065a07: 蜜多。持此善根。以無所得而爲方便。與一
T0220_.07.0065a08: 切有情同共迴向一切智智。修靜慮時安住
T0220_.07.0065a09: 淨定。勤修功徳離諸懈怠。舍利子。是爲菩
T0220_.07.0065a10: 薩摩訶薩修行靜慮波羅蜜多時所被精進波
T0220_.07.0065a11: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0065a12: 薩修行靜慮波羅蜜多時。以一切智智相應
T0220_.07.0065a13: 作意。而修靜慮波羅蜜多。持此善根。以無
T0220_.07.0065a14: 所得而爲方便。與一切有情同共迴向一切
T0220_.07.0065a15: 智智。修靜慮時依靜慮等。引發勝定離擾亂
T0220_.07.0065a16: 心。舍利子。是爲菩薩摩訶薩修行靜慮波羅
T0220_.07.0065a17: 蜜多時所被靜慮波羅蜜多大功徳鎧。復次
T0220_.07.0065a18: 舍利子。諸菩薩摩訶薩修行靜慮波羅蜜多
T0220_.07.0065a19: 時。以一切智智相應作意。而修靜慮波羅蜜
T0220_.07.0065a20: 多。持此善根。以無所得而爲方便。與一切
T0220_.07.0065a21: 有情同共迴向一切智智。修靜慮時依靜慮
T0220_.07.0065a22: 等。引發勝慧離惡慧心。舍利子。是爲菩薩
T0220_.07.0065a23: 摩訶薩修行靜慮波羅蜜多時所被般若波羅
T0220_.07.0065a24: 蜜多大功徳鎧。舍利子。如是菩薩摩訶薩修
T0220_.07.0065a25: 行靜慮波羅蜜多時。具被六種波羅蜜多大
T0220_.07.0065a26: 功徳鎧。舍利子。若菩薩摩訶薩以一切智智
T0220_.07.0065a27: 相應作意。修行靜慮波羅蜜多時。於六波羅
T0220_.07.0065a28: 蜜多相不取不得。當知是菩薩摩訶薩被大
T0220_.07.0065a29: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行般
T0220_.07.0065b01: 若波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0065b02: 般若波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0065b03: 便。與一切有情同共迴向一切智智。修般若
T0220_.07.0065b04: 時雖施一切。而能不見施受者物。舍利子。是
T0220_.07.0065b05: 爲菩薩摩訶薩修行般若波羅蜜多時所被布
T0220_.07.0065b06: 施波羅蜜多大功徳鎧
T0220_.07.0065b07: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0065b08: 蜜多時。以一切智智相應作意。而修般若波
T0220_.07.0065b09: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0065b10: 一切有情同共迴向一切智智。修般若時雖
T0220_.07.0065b11: 護淨戒。而都不見持犯差別。舍利子。是爲
T0220_.07.0065b12: 菩薩摩訶薩修行般若波羅蜜多時所被淨戒
T0220_.07.0065b13: 波羅蜜多大功徳鎧。復次舍利子。諸菩薩摩
T0220_.07.0065b14: 訶薩修行般若波羅蜜多時。以一切智智相
T0220_.07.0065b15: 應作意。而修般若波羅蜜多。持此善根。以
T0220_.07.0065b16: 無所得而爲方便。與一切有情同共迴向一
T0220_.07.0065b17: 切智智。修般若時依勝空慧而修安忍。不見
T0220_.07.0065b18: 能忍所忍等事。舍利子。是爲菩薩摩訶薩修
T0220_.07.0065b19: 行般若波羅蜜多時所被安忍波羅蜜多大功
T0220_.07.0065b20: 徳鎧。復次舍利子。諸菩薩摩訶薩修行般若
T0220_.07.0065b21: 波羅蜜多時。以一切智智相應作意。而修般
T0220_.07.0065b22: 若波羅蜜多。持此善根。以無所得而爲方便。
T0220_.07.0065b23: 與一切有情同共迴向一切智智。修般若時
T0220_.07.0065b24: 雖觀諸法皆畢竟空。而以大悲勤修善法。舍
T0220_.07.0065b25: 利子。是爲菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0065b26: 時所被精進波羅蜜多大功徳鎧。復次舍利
T0220_.07.0065b27: 子。諸菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.07.0065b28: 一切智智相應作意。而修般若波羅蜜多。持
T0220_.07.0065b29: 此善根。以無所得而爲方便。與一切有情同
T0220_.07.0065c01: 共迴向一切智智。修般若時雖修勝定。而觀
T0220_.07.0065c02: 定境皆畢竟空。舍利子。是爲菩薩摩訶薩修
T0220_.07.0065c03: 行般若波羅蜜多時所被靜慮波羅蜜多大功
T0220_.07.0065c04: 徳鎧。復次舍利子。諸菩薩摩訶薩修行般若
T0220_.07.0065c05: 波羅蜜多時。以一切智智相應作意。而修般
T0220_.07.0065c06: 若波羅蜜多。持此善根。以無所得而爲方便。
T0220_.07.0065c07: 與一切有情同共迴向一切智智。修般若時
T0220_.07.0065c08: 觀一切法一切有情及一切行皆如幻等。而
T0220_.07.0065c09: 修種種無取著慧。舍利子。是爲菩薩摩訶薩
T0220_.07.0065c10: 修行般若波羅蜜多時所被般若波羅蜜多大
T0220_.07.0065c11: 功徳鎧。舍利子。如是菩薩摩訶薩修行般若
T0220_.07.0065c12: 波羅蜜多時。具被六種波羅蜜多大功徳鎧。
T0220_.07.0065c13: 舍利子。若菩薩摩訶薩以一切智智相應作
T0220_.07.0065c14: 意。修行般若波羅蜜多時。於六波羅蜜多相
T0220_.07.0065c15: 不取不得。當知是菩薩摩訶薩被大功徳鎧。
T0220_.07.0065c16: 舍利子。如是名爲諸菩薩摩訶薩普爲利樂
T0220_.07.0065c17: 一切有情被大功徳鎧。舍利子。諸菩薩摩訶
T0220_.07.0065c18: 薩安住一一波羅蜜多。皆修六種波羅蜜多
T0220_.07.0065c19: 令得圓滿。是故名被大功徳鎧
T0220_.07.0065c20: 復次舍利子。諸菩薩摩訶薩雖得靜慮無量
T0220_.07.0065c21: 無色而不味著。亦不隨彼勢力受生。亦不爲
T0220_.07.0065c22: 彼勢力所引。舍利子。是爲菩薩摩訶薩修行
T0220_.07.0065c23: 靜慮波羅蜜多時所被方便善巧般若波羅蜜
T0220_.07.0065c24: 多大功徳鎧。復次舍利子。諸菩薩摩訶薩雖
T0220_.07.0065c25: 得靜慮無量無色住遠離見寂靜見空無相無
T0220_.07.0065c26: 願見。而不證實際。不入聲聞及獨覺地。超
T0220_.07.0065c27: 勝一切聲聞獨覺。舍利子。是爲菩薩摩訶薩
T0220_.07.0065c28: 修行靜慮波羅蜜多時所被方便善巧般若波
T0220_.07.0065c29: 羅蜜多大功徳鎧。舍利子。由諸菩薩普爲利
T0220_.07.0066a01: 樂一切有情。被如是等大功徳鎧故。復名摩
T0220_.07.0066a02: 訶薩
T0220_.07.0066a03: 舍利子。如是普爲利樂有情被大功徳鎧菩
T0220_.07.0066a04: 薩摩訶薩。普爲十方殑伽沙等諸佛世界一
T0220_.07.0066a05: 切如來應正等覺。處大衆中歡喜讃嘆。作如
T0220_.07.0066a06: 是言。某方某世界中有某名菩薩摩訶薩。普
T0220_.07.0066a07: 爲利樂一切有情被大功徳鎧。嚴淨佛土成
T0220_.07.0066a08: 熟有情。遊戲神通作所應作。如是展轉聲遍
T0220_.07.0066a09: 十方。人天等聞皆大歡喜。咸作是言。是菩
T0220_.07.0066a10: 薩摩訶薩不久當證所求無上正等菩提。令
T0220_.07.0066a11: 諸有情皆獲利樂
T0220_.07.0066a12: 爾時舍利子問滿慈子言。云何菩薩摩訶薩
T0220_.07.0066a13: 普爲利樂諸有情故發趣大乘。滿慈子言。舍
T0220_.07.0066a14: 利子。諸菩薩摩訶薩普爲利樂一切有情被
T0220_.07.0066a15: 六波羅蜜多大功徳鎧已。復爲利樂諸有情
T0220_.07.0066a16: 故離欲惡不善法。有尋有伺離生喜樂。入初
T0220_.07.0066a17: 靜慮具足住。廣説乃至斷樂斷苦先喜憂沒
T0220_.07.0066a18: 不苦不樂。捨念清淨入第四靜慮具足住。復
T0220_.07.0066a19: 依靜慮起慈倶心。行相廣大無二無量。無怨
T0220_.07.0066a20: 無害無恨無惱。遍滿善修勝解。周普充溢十
T0220_.07.0066a21: 方盡虚空窮法界。慈心勝解具足而住。起悲
T0220_.07.0066a22: 喜捨倶心行相勝解亦復如是。依此加行復
T0220_.07.0066a23: 起一切色想滅有對想不思惟種種想。入無
T0220_.07.0066a24: 邊空空無邊處具足住。廣説乃至超一切無
T0220_.07.0066a25: 所有處。入非想非非想處具足住。舍利子。是
T0220_.07.0066a26: 菩薩摩訶薩持此靜慮無量無色。以無所得
T0220_.07.0066a27: 而爲方便。與一切有情同共迴向一切智智。
T0220_.07.0066a28: 舍利子。是爲菩薩摩訶薩普爲利樂諸有情
T0220_.07.0066a29: 故發趣大乘
T0220_.07.0066b01: 復次舍利子。諸菩薩摩訶薩普爲利樂諸有
T0220_.07.0066b02: 情故。先自安住如是靜慮無量無色。於入住
T0220_.07.0066b03: 出諸行相状善分別知。得自在已復作是念。
T0220_.07.0066b04: 我今當以一切智智相應作意。大悲爲首爲
T0220_.07.0066b05: 斷一切有情諸煩惱故。説諸靜慮無量無色。
T0220_.07.0066b06: 分別開示令善了知諸定愛味過患出離。及
T0220_.07.0066b07: 入住出諸行相状。舍利子。是爲菩薩摩訶薩
T0220_.07.0066b08: 依止靜慮波羅蜜多。修行布施波羅蜜多。普
T0220_.07.0066b09: 爲利樂諸有情故發趣大乘。若菩薩摩訶薩
T0220_.07.0066b10: 以一切智智相應作意。大悲爲首説諸靜慮
T0220_.07.0066b11: 無量無色時。不爲聲聞獨覺等心之所間雜。
T0220_.07.0066b12: 舍利子。是爲菩薩摩訶薩依止靜慮波羅蜜
T0220_.07.0066b13: 多。修行淨戒波羅蜜多。普爲利樂諸有情故
T0220_.07.0066b14: 發趣大乘。若菩薩摩訶薩以一切智智相應
T0220_.07.0066b15: 作意。大悲爲首説諸靜慮無量無色時。於如
T0220_.07.0066b16: 是法信忍欲樂。舍利子。是爲菩薩摩訶薩依
T0220_.07.0066b17: 止靜慮波羅蜜多。修行安忍波羅蜜多。普爲
T0220_.07.0066b18: 利樂諸有情故發趣大乘。若菩薩摩訶薩以
T0220_.07.0066b19: 一切智智相應作意。大悲爲首修諸靜慮無
T0220_.07.0066b20: 量無色時。以自善根爲有情故。迴求無上正
T0220_.07.0066b21: 等菩提。於諸善根勤修不息。舍利子。是爲菩
T0220_.07.0066b22: 薩摩訶薩依止靜慮波羅蜜多。修行精進波
T0220_.07.0066b23: 羅蜜多。普爲利樂諸有情故發趣大乘。若菩
T0220_.07.0066b24: 薩摩訶薩以一切智智相應作意。大悲爲首
T0220_.07.0066b25: 依諸靜慮無量無色。引發殊勝等至等持解
T0220_.07.0066b26: 脱勝處遍處等定。於入住出皆得自在。不墮
T0220_.07.0066b27: 聲聞獨覺等地。舍利子。是爲菩薩摩訶薩依
T0220_.07.0066b28: 止靜慮波羅蜜多修行靜慮波羅蜜多普爲利
T0220_.07.0066b29: 樂諸有情故發趣大乘。若菩薩摩訶薩以一
T0220_.07.0066c01: 切智智相應作意。大悲爲首修諸靜慮無量
T0220_.07.0066c02: 無色時。於諸靜慮無量無色及靜慮支。以無
T0220_.07.0066c03: 常苦無我行相及空無相無願行相。如實觀
T0220_.07.0066c04: 察不捨大悲。不墮聲聞及獨覺地。舍利子。是
T0220_.07.0066c05: 爲菩薩摩訶薩依止靜慮波羅蜜多修行般若
T0220_.07.0066c06: 波羅蜜多普爲利樂諸有情故發趣大乘
T0220_.07.0066c07: 復次舍利子。若菩薩摩訶薩以一切智智相
T0220_.07.0066c08: 應作意。大悲爲首修慈定時作如是念。我當
T0220_.07.0066c09: 賑濟一切有情皆令得樂。修悲定時作如是
T0220_.07.0066c10: 念。我當救拔一切有情皆令離苦。修喜定時
T0220_.07.0066c11: 作如是念。我當讃勵一切有情皆令解脱。修
T0220_.07.0066c12: 捨定時作如是念。我當等益一切有情皆令
T0220_.07.0066c13: 盡漏。舍利子。是爲菩薩摩訶薩依止無量修
T0220_.07.0066c14: 行布施波羅蜜多普爲利樂諸有情故發趣大
T0220_.07.0066c15: 乘。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0066c16: 悲爲首於四無量入住出時。終不趣求聲聞
T0220_.07.0066c17: 獨覺。唯求無上正等菩提。舍利子。是爲菩
T0220_.07.0066c18: 薩摩訶薩依止無量修行淨戒波羅蜜多普爲
T0220_.07.0066c19: 利樂諸有情故發趣大乘。若菩薩摩訶薩以
T0220_.07.0066c20: 一切智智相應作意。大悲爲首於四無量入
T0220_.07.0066c21: 住出時。不雜聲聞獨覺作意。唯於無上正等
T0220_.07.0066c22: 菩提信忍欲樂。舍利子。是爲菩薩摩訶薩依
T0220_.07.0066c23: 止無量修行安忍波羅蜜多普爲利樂諸有情
T0220_.07.0066c24: 故發趣大乘。若菩薩摩訶薩以一切智智相
T0220_.07.0066c25: 應作意。大悲爲首於四無量入住出時。勤斷
T0220_.07.0066c26: 諸惡勤修諸善。求趣菩提曾無暫捨。舍利子。
T0220_.07.0066c27: 是爲菩薩摩訶薩依止無量修行精進波羅蜜
T0220_.07.0066c28: 多普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0066c29: 訶薩以一切智智相應作意。大悲爲首於四
T0220_.07.0067a01: 無量入住出時。引發種種等持等至。能於其
T0220_.07.0067a02: 中得大自在。不爲彼定之所引奪。亦不隨彼
T0220_.07.0067a03: 勢力受生。舍利子。是爲菩薩摩訶薩依止無
T0220_.07.0067a04: 量修行靜慮波羅蜜多普爲利樂諸有情故發
T0220_.07.0067a05: 趣大乘。若菩薩摩訶薩以一切智智相應作
T0220_.07.0067a06: 意。大悲爲首於四無量入住出時。以無常苦
T0220_.07.0067a07: 無我行相及空無相無願行相。如實觀察不
T0220_.07.0067a08: 捨大悲。不墮聲聞及獨覺地。舍利子。是爲
T0220_.07.0067a09: 菩薩摩訶薩依止無量修行般若波羅蜜多普
T0220_.07.0067a10: 爲利樂諸有情故發趣大乘。舍利子。諸菩薩
T0220_.07.0067a11: 摩訶薩依如是等方便善巧。修習六種波羅
T0220_.07.0067a12: 蜜多。普爲利樂諸有情故發趣大乘。復次舍
T0220_.07.0067a13: 利子。若菩薩摩訶薩以一切智智相應作意。
T0220_.07.0067a14: 大悲爲首修一切種四念住乃至八聖道支。
T0220_.07.0067a15: 修一切種三解脱門。乃至修一切種如來十
T0220_.07.0067a16: 力乃至十八佛不共法。以無所得而爲方便。
T0220_.07.0067a17: 與一切有情同共迴向一切智智。舍利子。是
T0220_.07.0067a18: 爲菩薩摩訶薩普爲利樂諸有情故發趣大
T0220_.07.0067a19: 乘。復次舍利子。若菩薩摩訶薩以一切智智
T0220_.07.0067a20: 相應作意。大悲爲首無所得爲方便。起内空
T0220_.07.0067a21: 智。乃至起無性自性空智。以無所得而爲方
T0220_.07.0067a22: 便。與一切有情同共迴向一切智智。舍利子。
T0220_.07.0067a23: 是爲菩薩摩訶薩普爲利樂諸有情故發趣大
T0220_.07.0067a24: 乘。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0067a25: 悲爲首無所得爲方便。於一切法。發起非亂
T0220_.07.0067a26: 非定妙智。非常非無常妙智。非樂非苦妙智。
T0220_.07.0067a27: 非我非無我妙智。非淨非不淨妙智。非空非
T0220_.07.0067a28: 不空妙智。非有相非無相妙智。非有願非無
T0220_.07.0067a29: 願妙智。非寂靜非不寂靜妙智。非遠離非不
T0220_.07.0067b01: 遠離妙智。以無所得而爲方便。與一切有情
T0220_.07.0067b02: 同共迴向一切智智。舍利子。是爲菩薩摩訶
T0220_.07.0067b03: 薩普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0067b04: 訶薩以一切智智相應作意。大悲爲首無所
T0220_.07.0067b05: 得爲方便智。不行過去未來現在。非不知三
T0220_.07.0067b06: 世法智。不行欲色無色界。非不知三界法智。
T0220_.07.0067b07: 不行善不善無記。非不知三性法智。不行世
T0220_.07.0067b08: 間出世間。非不知世間出世間法智。不行有
T0220_.07.0067b09: 爲無爲。非不知有爲無爲法智。不行有漏無
T0220_.07.0067b10: 漏。非不知有漏無漏法智。以無所得而爲方
T0220_.07.0067b11: 便。與一切有情同共迴向一切智智。舍利子。
T0220_.07.0067b12: 是爲菩薩摩訶薩普爲利樂諸有情故發趣大
T0220_.07.0067b13: 乘。舍利子。以諸菩薩由如是等方便善巧。普
T0220_.07.0067b14: 爲利樂諸有情故發趣大乘故復名摩訶薩
T0220_.07.0067b15: 舍利子。如是普爲利樂有情發趣大乘菩薩
T0220_.07.0067b16: 摩訶薩。普爲十方殑伽沙等諸佛世界一切
T0220_.07.0067b17: 如來應正等覺。處大衆中歡喜讃嘆。作如是
T0220_.07.0067b18: 言某方某世界中有某名菩薩摩訶薩。普爲
T0220_.07.0067b19: 利樂一切有情發趣大乘。嚴淨佛土成熟有
T0220_.07.0067b20: 情。遊戲神通作所應作。如是展轉聲遍十方。
T0220_.07.0067b21: 人天等聞皆大歡喜。咸作是言。是菩薩摩訶
T0220_.07.0067b22: 薩不久當證所求無上正等菩提。令諸有情
T0220_.07.0067b23: 皆獲利樂
T0220_.07.0067b24:   第二分乘大乘品第十四
T0220_.07.0067b25: 爾時舍利子問滿慈子言。云何菩薩摩訶薩
T0220_.07.0067b26: 普爲利樂諸有情故乘於大乘。滿慈子言。舍
T0220_.07.0067b27: 利子。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0067b28: 以一切智智相應作意。大悲爲首用無所得
T0220_.07.0067b29: 而爲方便。雖乘布施波羅蜜多而不得布施
T0220_.07.0067c01: 波羅蜜多。不得施者受者施物及所遮法。雖
T0220_.07.0067c02: 乘淨戒波羅蜜多而不得淨戒波羅蜜多。不
T0220_.07.0067c03: 得持戒及犯戒者并所遮法。雖乘安忍波羅
T0220_.07.0067c04: 蜜多而不得安忍波羅蜜多。不得能忍及所
T0220_.07.0067c05: 忍境并所遮法。雖乘精進波羅蜜多而不得
T0220_.07.0067c06: 精進波羅蜜多。不得精進及懈怠者并所遮
T0220_.07.0067c07: 法。雖乘靜慮波羅蜜多而不得靜慮波羅蜜
T0220_.07.0067c08: 多。不得修定及散亂者。不得定境及所遮法。
T0220_.07.0067c09: 雖乘般若波羅蜜多而不得般若波羅蜜多。
T0220_.07.0067c10: 不得修慧及愚癡者。不得善不善無記法。不
T0220_.07.0067c11: 得世間出世間法。不得有爲無爲法。不得有
T0220_.07.0067c12: 漏無漏法及所遮法。舍利子。是爲菩薩摩訶
T0220_.07.0067c13: 薩普爲利樂諸有情故乘於大乘。復次舍利
T0220_.07.0067c14: 子。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0067c15: 悲爲首用無所得而爲方便。爲遣修故修四
T0220_.07.0067c16: 念住乃至八聖道支。修三解脱門。如是乃至
T0220_.07.0067c17: 修佛十力乃至十八佛不共法。舍利子。是爲
T0220_.07.0067c18: 菩薩摩訶薩普爲利樂諸有情故乘於大乘
T0220_.07.0067c19: 復次舍利子。若菩薩摩訶薩以一切智智相
T0220_.07.0067c20: 應作意。大悲爲首用無所得而爲方便。如實
T0220_.07.0067c21: 觀察菩薩摩訶薩。但有假名施設言説菩提
T0220_.07.0067c22: 及薩埵倶不可得故。色乃至識但有假名施
T0220_.07.0067c23: 設言説不可得故。眼乃至意但有假名施設
T0220_.07.0067c24: 言説不可得故。色乃至法但有假名施設言
T0220_.07.0067c25: 説不可得故。眼識界乃至意識界但有假名
T0220_.07.0067c26: 施設言説不可得故。四念住乃至八聖道支
T0220_.07.0067c27: 但有假名施設言説不可得故。内空乃至無
T0220_.07.0067c28: 性自性空但有假名施設言説不可得故。廣
T0220_.07.0067c29: 説乃至如來十力乃至十八佛不共法但有假
T0220_.07.0068a01: 名施設言説不可得故。眞如法界法性法定
T0220_.07.0068a02: 法住實際但有假名施設言説不可得故。能
T0220_.07.0068a03: 覺所覺但有假名施設言説不可得故。諸佛
T0220_.07.0068a04: 無上正等菩提但有假名施設言説不可得
T0220_.07.0068a05: 故。舍利子。是爲菩薩摩訶薩普爲利樂諸有
T0220_.07.0068a06: 情故乘於大乘。復次舍利子。若菩薩摩訶薩
T0220_.07.0068a07: 以一切智智相應作意。大悲爲首用無所得
T0220_.07.0068a08: 而爲方便。從初發心乃至證得一切智智。常
T0220_.07.0068a09: 修圓滿不退神通。成熟有情嚴淨佛土。從一
T0220_.07.0068a10: 佛國至一佛國。供養恭敬尊重讃歎諸佛世
T0220_.07.0068a11: 尊。於諸佛所聽受大乘相應妙法。既聽受已
T0220_.07.0068a12: 如理思惟精勤修學。舍利子。是爲菩薩摩訶
T0220_.07.0068a13: 薩普爲利樂諸有情故乘於大乘。舍利子。是
T0220_.07.0068a14: 菩薩摩訶薩雖乘大乘。從一佛國至一佛國。
T0220_.07.0068a15: 供養恭敬尊重讃歎諸佛世尊。於諸佛所聽
T0220_.07.0068a16: 受妙法。成熟有情嚴淨佛土。而心都無佛土
T0220_.07.0068a17: 等想。舍利子。是菩薩摩訶薩住不二地。觀
T0220_.07.0068a18: 諸有情應以何身而得度者。即便現受如是
T0220_.07.0068a19: 之身。舍利子。是菩薩摩訶薩乃至證得一切
T0220_.07.0068a20: 智智。隨所生處常不遠離大乘正法。舍利子。
T0220_.07.0068a21: 是菩薩摩訶薩不久當得一切智智。爲天人
T0220_.07.0068a22: 等轉正法輪。如是法輪聲聞獨覺天魔梵等
T0220_.07.0068a23: 所不能轉。舍利子。以諸菩薩普爲利樂諸有
T0220_.07.0068a24: 情故乘於大乘故復名摩訶薩
T0220_.07.0068a25: 舍利子。如是普爲利樂有情乘於大乘。菩薩
T0220_.07.0068a26: 摩訶薩普爲十方殑伽沙等諸佛世界。一切
T0220_.07.0068a27: 如來應正等覺。處大衆中歡喜讃歎作如是
T0220_.07.0068a28: 言。某方某世界中某名菩薩摩訶薩。普爲利
T0220_.07.0068a29: 樂一切有情乘於大乘。不久當得一切智智。
T0220_.07.0068b01: 爲天人等轉正法輪。其輪世間諸聲聞等皆
T0220_.07.0068b02: 不能轉。如是展轉聲遍十方。人天等聞皆大
T0220_.07.0068b03: 歡喜咸作是言。是菩薩摩訶薩不久當得一
T0220_.07.0068b04: 切智智。轉妙法輪度無量衆
T0220_.07.0068b05: 大般若波羅蜜多經卷第四百一十二
T0220_.07.0068b06:
T0220_.07.0068b07:
T0220_.07.0068b08:
T0220_.07.0068b09: 大般若波羅蜜多經卷第四百一
T0220_.07.0068b10: 十三
T0220_.07.0068b11:  *三藏法師玄奘奉  詔譯 
T0220_.07.0068b12:   第二分無縛解品第十五
T0220_.07.0068b13: 爾時具壽善現白佛言。世尊。如説菩薩摩訶
T0220_.07.0068b14: 薩被大乘鎧者。云何菩薩摩訶薩被大乘鎧。
T0220_.07.0068b15: 佛告善現。若菩薩摩訶薩能被布施乃至般
T0220_.07.0068b16: 若波羅蜜多鎧。是爲菩薩摩訶薩被大乘鎧。
T0220_.07.0068b17: 若菩薩摩訶薩能被四念住乃至八聖道支
T0220_.07.0068b18: 鎧。是爲菩薩摩訶薩被大乘鎧。若菩薩摩訶
T0220_.07.0068b19: 薩能被内空乃至無性自性空鎧。是爲菩薩
T0220_.07.0068b20: 摩訶薩被大乘鎧。若菩薩摩訶薩乃至能被
T0220_.07.0068b21: 如來十力乃至十八佛不共法鎧。是爲菩薩
T0220_.07.0068b22: 摩訶薩被大乘鎧。若菩薩摩訶薩能被一切
T0220_.07.0068b23: 智道相智一切相智鎧。是爲菩薩摩訶薩被
T0220_.07.0068b24: 大乘鎧。若菩薩摩訶薩能自變身如佛形像。
T0220_.07.0068b25: 放大光明照三千界乃至十方殑伽沙等諸佛
T0220_.07.0068b26: 世界。與諸有情作饒益事。是爲菩薩摩訶薩
T0220_.07.0068b27: 被大乘鎧
T0220_.07.0068b28: 復次善現。若菩薩摩訶薩被如是等諸功徳
T0220_.07.0068b29: 鎧。放大光明照三千界乃至十方殑伽沙等
T0220_.07.0068c01: 諸佛世界。亦令諸界六三變動。謂動極動等
T0220_.07.0068c02: 極動等。爲諸有情作大饒益。善現。是爲菩
T0220_.07.0068c03: 薩摩訶薩被大乘鎧。復次善現。若菩薩摩訶
T0220_.07.0068c04: 薩能被布施波羅蜜多大功徳鎧。普化三千
T0220_.07.0068c05: 大千世界如吠琉璃。亦化自身爲大輪王。七
T0220_.07.0068c06: 寶眷屬無不圓滿。諸有情類須食與食。須飮
T0220_.07.0068c07: 與飮。須衣與衣。須乘與乘。塗香末香燒香
T0220_.07.0068c08: 花鬘房舍臥具醫藥燈燭眞珠金銀及餘種種
T0220_.07.0068c09: 珍寶資具。隨其所須悉皆施與。作是施已復
T0220_.07.0068c10: 爲宣説六到彼岸相應之法。令彼聞已終不
T0220_.07.0068c11: 墜墮。至得無上正等菩提。常不捨離六到彼
T0220_.07.0068c12: 岸相應之法。善現。是爲菩薩摩訶薩被大鎧
T0220_.07.0068c13: 乘。善現。如工幻師或彼弟子。住四衢道對
T0220_.07.0068c14: 大衆前。化作種種貧乏有情。隨其所須皆化
T0220_.07.0068c15: 施與。於意云何。如是幻事爲有實不。善現
T0220_.07.0068c16: 答言。不也世尊。佛告善現。諸菩薩摩訶薩
T0220_.07.0068c17: 亦復如是。能被布施波羅蜜多大功徳鎧。或
T0220_.07.0068c18: 化世界如吠瑠璃。或化自身爲輪王等。隨有
T0220_.07.0068c19: 情類所須施與。及爲宣説六到彼岸相應之
T0220_.07.0068c20: 法。如是菩薩雖有所爲而無其實。何以故。諸
T0220_.07.0068c21: 法性相皆如幻故
T0220_.07.0068c22: 復次善現。若菩薩摩訶薩自被淨戒波羅蜜
T0220_.07.0068c23: 多大功徳鎧。爲有情故生輪王家。紹輪王位
T0220_.07.0068c24: 富貴自在。安立無量百千倶胝那&T011774;多衆於
T0220_.07.0068c25: 十善業道。或四靜慮四無量四無色定。或四
T0220_.07.0068c26: 念住乃至八聖道支。或空無相無願解脱門。
T0220_.07.0068c27: 或佛十力乃至十八佛不共法。亦爲宣説如
T0220_.07.0068c28: 是諸法令其安住。至得無上正等菩提。於如
T0220_.07.0068c29: 是法常不捨離。善現。是爲菩薩摩訶薩被大
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