INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0057a01: 法處無常相苦相無我相不淨相空相無相相
T0220_.07.0057a02: 無願相寂靜相遠離相實有可得。以有所得
T0220_.07.0057a03: 而爲方便。説眼界乃至意界無常相苦相無
T0220_.07.0057a04: 我相不淨相空相無相相無願相寂靜相遠離
T0220_.07.0057a05: 相實有可得。以有所得而爲方便。説色界乃
T0220_.07.0057a06: 至法界無常相苦相無我相不淨相空相無相
T0220_.07.0057a07: 相無願相寂靜相遠離相實有可得。以有所
T0220_.07.0057a08: 得而爲方便。説眼識界乃至意識界無常相
T0220_.07.0057a09: 苦相無我相不淨相空相無相相無願相寂靜
T0220_.07.0057a10: 相遠離相實有可得。以有所得而爲方便。説
T0220_.07.0057a11: 眼觸乃至意觸無常相苦相無我相不淨相空
T0220_.07.0057a12: 相無相相無願相寂靜相遠離相實有可得。
T0220_.07.0057a13: 以有所得而爲方便。説眼觸爲縁所生諸受
T0220_.07.0057a14: 乃至意觸爲縁所生諸受無常相苦相無我相
T0220_.07.0057a15: 不淨相空相無相相無願相寂靜相遠離相實
T0220_.07.0057a16: 有可得。以有所得而爲方便説四念住乃至
T0220_.07.0057a17: 八聖道支實有可得令其修學。以有所得而
T0220_.07.0057a18: 爲方便。説布施波羅蜜多乃至般若波羅蜜
T0220_.07.0057a19: 多實有可得令其修學。以有所得而爲方便。
T0220_.07.0057a20: 説空無相無願解脱門實有可得令其修學。
T0220_.07.0057a21: 以有所得而爲方便。説陀羅尼門三摩地門
T0220_.07.0057a22: 實有可得令其修學。以有所得而爲方便。説
T0220_.07.0057a23: 五眼六神通實有可得令其修學。以有所得
T0220_.07.0057a24: 而爲方便。説佛十力乃至十八佛不共法實
T0220_.07.0057a25: 有可得令其修學。善現。若不爲説如是等事
T0220_.07.0057a26: 令覺悟者。當知是爲菩薩摩訶薩惡友。若菩
T0220_.07.0057a27: 薩摩訶薩修行般若波羅蜜多時。爲此惡友
T0220_.07.0057a28: 所攝受者。聞説如是甚深般若波羅蜜多。其
T0220_.07.0057a29: 心有驚有恐有怖。是故菩薩摩訶薩修行般
T0220_.07.0057b01: 若波羅蜜多時。於諸惡友應審觀察方便遠
T0220_.07.0057b02: 離
T0220_.07.0057b03: 大般若波羅蜜多經卷第四百一十
T0220_.07.0057b04:
T0220_.07.0057b05:
T0220_.07.0057b06:
T0220_.07.0057b07:大般若波羅蜜多經卷第四百一
T0220_.07.0057b08: 十一
T0220_.07.0057b09: ＊三藏法師玄奘奉 詔譯
T0220_.07.0057b10: 第二分譬喩品第十一
T0220_.07.0057b11: 爾時具壽善現白佛言。世尊。言菩薩者是
T0220_.07.0057b12: 何句義。佛告善現。無句義是菩薩句義。何以
T0220_.07.0057b13: 故。善現。菩提薩埵二既不生句。於其中理
T0220_.07.0057b14: 亦非有故。無句義是菩薩句義。善現當知。譬
T0220_.07.0057b15: 如空中鳥跡句義實無所有。菩薩句義亦復
T0220_.07.0057b16: 如是實無所有。譬如夢境幻事陽焔光影水
T0220_.07.0057b17: 月響聲空花變化句義實無所有。菩薩句義
T0220_.07.0057b18: 亦復如是實無所有。善現當知。如一切法眞
T0220_.07.0057b19: 如句義實無所有。菩薩句義亦復如是實無
T0220_.07.0057b20: 所有。如一切法法界法性不虚妄性不變異
T0220_.07.0057b21: 性法定法住實際句義實無所有。菩薩句義
T0220_.07.0057b22: 亦復如是實無所有。善現當知。如幻士色句
T0220_.07.0057b23: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0057b24: 如幻士受想行識句義實無所有。菩薩句義
T0220_.07.0057b25: 亦復如是實無所有。善現當知。如幻士眼處
T0220_.07.0057b26: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0057b27: 有。如幻士耳鼻舌身意處句義實無所有。菩
T0220_.07.0057b28: 薩句義亦復如是實無所有。善現當知。如幻
T0220_.07.0057b29: 士色處句義實無所有。菩薩句義亦復如是
T0220_.07.0057c01: 實無所有。如幻士聲香味觸法處句義實無
T0220_.07.0057c02: 所有。菩薩句義亦復如是實無所有。善現當
T0220_.07.0057c03: 知。如幻士眼界句義實無所有。菩薩句義亦
T0220_.07.0057c04: 復如是實無所有。如幻士耳鼻舌身意界句
T0220_.07.0057c05: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0057c06: 善現當知。如幻士色界句義實無所有。菩薩
T0220_.07.0057c07: 句義亦復如是實無所有。如幻士聲香味觸
T0220_.07.0057c08: 法界句義實無所有。菩薩句義亦復如是實
T0220_.07.0057c09: 無所有。善現當知。如幻士眼識界句義實無
T0220_.07.0057c10: 所有。菩薩句義亦復如是實無所有。如幻士
T0220_.07.0057c11: 耳鼻舌身意識界句義實無所有。菩薩句義
T0220_.07.0057c12: 亦復如是實無所有。善現當知。如幻士眼觸
T0220_.07.0057c13: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0057c14: 有。如幻士耳鼻舌身意觸句義實無所有。菩
T0220_.07.0057c15: 薩句義亦復如是實無所有。善現當知。如幻
T0220_.07.0057c16: 士眼觸爲縁所生諸受句義實無所有。菩薩
T0220_.07.0057c17: 句義亦復如是實無所有。如幻士耳鼻舌身
T0220_.07.0057c18: 意觸爲縁所生諸受句義實無所有。菩薩句
T0220_.07.0057c19: 義亦復如是實無所有。善現當知。如幻士無
T0220_.07.0057c20: 明句義實無所有。菩薩句義亦復如是實無
T0220_.07.0057c21: 所有。如幻士行識名色六處觸受愛取有生
T0220_.07.0057c22: 老死句義實無所有。菩薩句義亦復如是實
T0220_.07.0057c23: 無所有。善現當知。如幻士行内空句義實無
T0220_.07.0057c24: 所有。菩薩句義亦復如是實無所有。如幻士
T0220_.07.0057c25: 行外空内外空空空大空勝義空有爲空無爲
T0220_.07.0057c26: 空畢竟空無際空散無散空本性空自共相
T0220_.07.0057c27: 空一切法空不可得空無性空自性空無性自
T0220_.07.0057c28: 性空句義實無所有。菩薩句義亦復如是實
T0220_.07.0057c29: 無所有。善現當知。如幻士行四念住句義實
T0220_.07.0058a01: 無所有。菩薩句義亦復如是實無所有。如幻
T0220_.07.0058a02: 士行四正斷四神足五根五力七等覺支八聖
T0220_.07.0058a03: 道支句義實無所有。菩薩句義亦復如是實
T0220_.07.0058a04: 無所有。善現當知。如幻士乃至行佛十力句
T0220_.07.0058a05: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0058a06: 如幻士行四無所畏四無礙解大慈大悲大喜
T0220_.07.0058a07: 大捨十八佛不共法句義實無所有。菩薩句
T0220_.07.0058a08: 義亦復如是實無所有
T0220_.07.0058a09: 復次善現。如佛色句義實無所有。菩薩句義
T0220_.07.0058a10: 亦復如是實無所有。如佛受想行識句義實
T0220_.07.0058a11: 無所有。菩薩句義亦復如是實無所有。如佛
T0220_.07.0058a12: 眼處句義實無所有。菩薩句義亦復如是實
T0220_.07.0058a13: 無所有。如佛耳鼻舌身意處句義實無所有。
T0220_.07.0058a14: 菩薩句義亦復如是實無所有。如佛色處句
T0220_.07.0058a15: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0058a16: 如佛聲香味觸法處句義實無所有。菩薩句
T0220_.07.0058a17: 義亦復如是實無所有。如佛眼界句義實無
T0220_.07.0058a18: 所有。菩薩句義亦復如是實無所有。如佛耳
T0220_.07.0058a19: 鼻舌身意界句義實無所有。菩薩句義亦復
T0220_.07.0058a20: 如是實無所有。如佛色界句義實無所有。菩
T0220_.07.0058a21: 薩句義亦復如是實無所有。如佛聲香味觸
T0220_.07.0058a22: 法界句義實無所有。菩薩句義亦復如是實
T0220_.07.0058a23: 無所有。如佛眼識界句義實無所有。菩薩句
T0220_.07.0058a24: 義亦復如是實無所有。如佛耳鼻舌身意識
T0220_.07.0058a25: 界句義實無所有。菩薩句義亦復如是實無
T0220_.07.0058a26: 所有。如佛眼觸句義實無所有。菩薩句義亦
T0220_.07.0058a27: 復如是實無所有。如佛耳鼻舌身意觸句義
T0220_.07.0058a28: 實無所有。菩薩句義亦復如是實無所有。如
T0220_.07.0058a29: 佛眼觸爲縁所生諸受句義實無所有。菩薩
T0220_.07.0058b01: 句義亦復如是實無所有。如佛耳鼻舌身意
T0220_.07.0058b02: 觸爲縁所生諸受句義實無所有。菩薩句義
T0220_.07.0058b03: 亦復如是實無所有。如佛無明句義實無所
T0220_.07.0058b04: 有。菩薩句義亦復如是實無所有。如佛行識
T0220_.07.0058b05: 名色六處觸受愛取有生老死句義實無所
T0220_.07.0058b06: 有。菩薩句義亦復如是實無所有。如佛行内
T0220_.07.0058b07: 空句義實無所有。菩薩句義亦復如是實無
T0220_.07.0058b08: 所有。如佛行外空内外空空空大空勝義空
T0220_.07.0058b09: 有爲空無爲空畢竟空無際空散無散空本性
T0220_.07.0058b10: 空自共相空一切法空不可得空無性空自性
T0220_.07.0058b11: 空無性自性空句義實無所有。菩薩句義亦
T0220_.07.0058b12: 復如是實無所有。如佛行四念住句義實無
T0220_.07.0058b13: 所有。菩薩句義亦復如是實無所有。如佛行
T0220_.07.0058b14: 四正斷四神足五根五力七等覺支八聖道支
T0220_.07.0058b15: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0058b16: 有。乃至如佛行佛十力句義實無所有。菩薩
T0220_.07.0058b17: 句義亦復如是實無所有。如佛行四無所畏
T0220_.07.0058b18: 四無礙解大慈大悲大喜大捨十八佛不共法
T0220_.07.0058b19: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0058b20: 有
T0220_.07.0058b21: 復次善現。如有爲界中無爲界句義實無所
T0220_.07.0058b22: 有。無爲界中有爲界句義亦實無所有。菩薩
T0220_.07.0058b23: 句義亦復如是實無所有。如無生無滅無作
T0220_.07.0058b24: 無爲無成無壞無得無捨無染無淨句義實無
T0220_.07.0058b25: 所有。菩薩句義亦復如是實無所有。時具壽
T0220_.07.0058b26: 善現白佛言。世尊。如何法無生無滅無作無
T0220_.07.0058b27: 爲無成無壞無得無捨無染無淨句義實無所
T0220_.07.0058b28: 有。菩薩句義亦復如是實無所有耶。佛告善
T0220_.07.0058b29: 現。如色乃至識無生無滅無作無爲無成無
T0220_.07.0058c01: 壞無得無捨無染無淨句義實無所有。菩薩
T0220_.07.0058c02: 句義亦復如是實無所有。如眼處乃至意處
T0220_.07.0058c03: 無生無滅無作無爲無成無壞無得無捨無染
T0220_.07.0058c04: 無淨句義實無所有。菩薩句義亦復如是實
T0220_.07.0058c05: 無所有。如色處乃至法處無生無滅無作無
T0220_.07.0058c06: 爲無成無壞無得無捨無染無淨句義實無所
T0220_.07.0058c07: 有。菩薩句義亦復如是實無所有。如眼界乃
T0220_.07.0058c08: 至意界無生無滅無作無爲無成無壞無得無
T0220_.07.0058c09: 捨無染無淨句義實無所有。菩薩句義亦復
T0220_.07.0058c10: 如是實無所有。如色界乃至法界無生無滅
T0220_.07.0058c11: 無作無爲無成無壞無得無捨無染無淨句義
T0220_.07.0058c12: 實無所有。菩薩句義亦復如是實無所有。如
T0220_.07.0058c13: 眼識界乃至意識界無生無滅無作無爲無成
T0220_.07.0058c14: 無壞無得無捨無染無淨句義實無所有。菩
T0220_.07.0058c15: 薩句義亦復如是實無所有。如眼觸乃至意
T0220_.07.0058c16: 觸無生無滅無作無爲無成無壞無得無捨無
T0220_.07.0058c17: 染無淨句義實無所有。菩薩句義亦復如是
T0220_.07.0058c18: 實無所有。如眼觸爲縁所生諸受乃至意觸
T0220_.07.0058c19: 爲縁所生諸受無生無滅無作無爲無成無壞
T0220_.07.0058c20: 無得無捨無染無淨句義實無所有。菩薩句
T0220_.07.0058c21: 義亦復如是實無所有。如無明乃至老死無
T0220_.07.0058c22: 生無滅無作無爲無成無壞無得無捨無染無
T0220_.07.0058c23: 淨句義實無所有。菩薩句義亦復如是實無
T0220_.07.0058c24: 所有。如四念住乃至八聖道支無生無滅無
T0220_.07.0058c25: 作無爲無成無壞無得無捨無染無淨句義實
T0220_.07.0058c26: 無所有。菩薩句義亦復如是實無所有。如是
T0220_.07.0058c27: 乃至如佛十力乃至十八佛不共法無生無滅
T0220_.07.0058c28: 無作無爲無成無壞無得無捨無染無淨句義
T0220_.07.0058c29: 實無所有。菩薩句義亦復如是實無所有
T0220_.07.0059a01: 復次善現。如四念住乃至八聖道支畢竟淨
T0220_.07.0059a02: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0059a03: 有。如是乃至如佛十力乃至十八佛不共法
T0220_.07.0059a04: 畢竟淨句義實無所有。菩薩句義亦復如是
T0220_.07.0059a05: 實無所有。如我乃至見者句義實無所有。無
T0220_.07.0059a06: 容有故。菩薩句義亦復如是實無所有。如
T0220_.07.0059a07: 日出時闇冥句義實無所有。菩薩句義亦復
T0220_.07.0059a08: 如是實無所有。如劫盡時諸行句義實無所
T0220_.07.0059a09: 有。菩薩句義亦復如是實無所有。如諸如來
T0220_.07.0059a10: 應正等覺淨戒蘊中惡戒句義實無所有。菩
T0220_.07.0059a11: 薩句義亦復如是實無所有。如諸如來應正
T0220_.07.0059a12: 等覺靜定蘊中亂心句義實無所有。菩薩句
T0220_.07.0059a13: 義亦復如是實無所有。如諸如來應正等覺
T0220_.07.0059a14: 明慧蘊中惡慧句義實無所有。菩薩句義亦
T0220_.07.0059a15: 復如是實無所有。如諸如來應正等覺解脱
T0220_.07.0059a16: 蘊中繋縛句義實無所有。菩薩句義亦復如
T0220_.07.0059a17: 是實無所有。如諸如來應正等覺解脱智見
T0220_.07.0059a18: 蘊中非解脱智見句義實無所有。菩薩句義
T0220_.07.0059a19: 亦復如是實無所有。如日月等大光明中諸
T0220_.07.0059a20: 闇句義實無所有。菩薩句義亦復如是實無
T0220_.07.0059a21: 所有。如佛光中一切日月星寶火藥及諸天
T0220_.07.0059a22: 等光明句義實無所有。菩薩句義亦復如是
T0220_.07.0059a23: 實無所有。何以故。善現。若菩提若薩埵若
T0220_.07.0059a24: 菩薩句義。如是一切皆非相應非不相應。無
T0220_.07.0059a25: 色無見無對一相所謂無相。善現。諸菩薩摩
T0220_.07.0059a26: 訶薩於一切法。皆非實有無著無礙。當勤修
T0220_.07.0059a27: 學應正覺知。具壽善現即白佛言。諸菩薩摩
T0220_.07.0059a28: 訶薩於何等一切法。皆非實有無著無礙當
T0220_.07.0059a29: 勤修學。諸菩薩摩訶薩云何於一切法應正
T0220_.07.0059b01: 覺知。佛告善現。一切法者。謂善法非善法。
T0220_.07.0059b02: 有記法無記法。世間法出世間法。有漏法無
T0220_.07.0059b03: 漏法。有爲法無爲法。共法不共法。善現。諸
T0220_.07.0059b04: 菩薩摩訶薩於如是等一切法性無著無礙當
T0220_.07.0059b05: 勤修學。諸菩薩摩訶薩於一切法實無所有
T0220_.07.0059b06: 應正覺知。具壽善現復白佛言。何等名爲世
T0220_.07.0059b07: 間善法。佛告善現。世間善法者。謂孝順父
T0220_.07.0059b08: 母。供養沙門婆羅門。敬事師長。施性福業
T0220_.07.0059b09: 事。戒性福業事。修性福業事。供侍病者倶
T0220_.07.0059b10: 行福。方便善巧倶行福。世間十善業道。若
T0220_.07.0059b11: 膖脹想。膿爛想。青瘀想。異赤想。破壞想。啄
T0220_.07.0059b12: 噉想。離散想。骸骨想。焚燒想。若世間四靜慮
T0220_.07.0059b13: 四無量四無色定。若佛隨念。法隨念。僧隨
T0220_.07.0059b14: 念。戒隨念。捨隨念。天隨念。寂靜隨念。入出
T0220_.07.0059b15: 息隨念。身隨念。死隨念。善現。此等名爲世間
T0220_.07.0059b16: 善法。具壽善現復白佛言。何等名爲不善法。
T0220_.07.0059b17: 佛告善現。不善法者。謂害生命。不與取。欲邪
T0220_.07.0059b18: 行。虚誑語。離間語。麁惡語。雜穢語。貪欲瞋
T0220_.07.0059b19: 恚。邪見及忿恨。覆惱諂＊誑矯害嫉慳慢等。
T0220_.07.0059b20: 善現。此等名爲不善法。具壽善現復白佛言。
T0220_.07.0059b21: 何等有記法。佛告善現。即諸善法及不善法。
T0220_.07.0059b22: 名有記法。具壽善現復白佛言。何等名爲無
T0220_.07.0059b23: 記法。佛告善現。謂無記身業。無記語業。無
T0220_.07.0059b24: 記意業。無記四大種。無記五根。無記五蘊。
T0220_.07.0059b25: 無記十二處。無記十八界。無記異熟法。善
T0220_.07.0059b26: 現。此等名爲無記法。具壽善現復白佛言。何
T0220_.07.0059b27: 等名爲世間法。佛告善現。謂世間五蘊十二
T0220_.07.0059b28: 處十八界十業道。四靜慮四無量四無色定。
T0220_.07.0059b29: 十二支縁起法。善現。此等名爲世間法。具
T0220_.07.0059c01: 壽善現復白佛言。何等名爲出世間法。佛告
T0220_.07.0059c02: 善現。謂出世間四念住四正斷四神足五根
T0220_.07.0059c03: 五力七等覺支八聖道支。空無相無願解脱
T0220_.07.0059c04: 門。未知當知根。已知根。具知根。有尋有伺
T0220_.07.0059c05: 三摩地。無尋唯伺三摩地。無尋無伺三摩地。
T0220_.07.0059c06: 若明。若解脱。若念。若正知。若如理作意。若
T0220_.07.0059c07: 八解脱。若九次第定。若内空外空内外空空
T0220_.07.0059c08: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.07.0059c09: 散無散空本性空自共相空一切法空不可得
T0220_.07.0059c10: 空無性空自性空無性自性空。若佛十力四
T0220_.07.0059c11: 無所畏四無礙解十八佛不共法。善現。此等
T0220_.07.0059c12: 名爲出世間法。具壽善現復白佛言。何等名
T0220_.07.0059c13: 爲有漏法。佛告善現。謂墮三界若五蘊十二
T0220_.07.0059c14: 處十八界。若四靜慮四無量四無色定。善現。
T0220_.07.0059c15: 此等名爲有漏法。具壽善現復白佛言。何等
T0220_.07.0059c16: 名爲無漏法。佛告善現。謂四念住乃至十八
T0220_.07.0059c17: 佛不共法。善現。此等名爲無漏法。具壽善
T0220_.07.0059c18: 現復白佛言。何等名爲有爲法。佛告善現。謂
T0220_.07.0059c19: 三界繋法若五蘊。若四靜慮四無量四無色
T0220_.07.0059c20: 定。若四念住乃至十八佛不共法。善現。此
T0220_.07.0059c21: 等名爲有爲法。具壽善現復白佛言。何等名
T0220_.07.0059c22: 爲無爲法。佛告善現。若法無生無滅無住無
T0220_.07.0059c23: 異。若貪盡瞋盡癡盡。若眞如法界法性不虚
T0220_.07.0059c24: 妄性不變異性平等性離生性法定法住實
T0220_.07.0059c25: 際。善現。此等名爲無爲法。具壽善現復白
T0220_.07.0059c26: 佛言。何等名爲共法。佛告善現。謂世間四
T0220_.07.0059c27: 靜慮四無量四無色定。五神通。善現。此等
T0220_.07.0059c28: 名爲共法。共異生故。具壽善現復白佛言。何
T0220_.07.0059c29: 等名爲不共法。佛告善現。謂四念住乃至十
T0220_.07.0060a01: 八佛不共法。善現。此等名爲不共法。不共
T0220_.07.0060a02: 異生故。善現。諸菩薩摩訶薩修行般若波羅
T0220_.07.0060a03: 蜜多時。於如是等自相空法不應執著。以一
T0220_.07.0060a04: 切法無分別故。善現。諸菩薩摩訶薩修行般
T0220_.07.0060a05: 若波羅蜜多時。於一切法以無二爲方便。應
T0220_.07.0060a06: 正覺知。以一切法皆無動故。善現。於一切
T0220_.07.0060a07: 法無二無動是菩薩句義。無分別無執著是
T0220_.07.0060a08: 菩薩句義。以是故無句義是菩薩句義
T0220_.07.0060a09: 爾時具壽善現白佛言。世尊。何縁菩薩復名
T0220_.07.0060a10: 摩訶薩。佛告善現。由是菩薩於大有情衆中
T0220_.07.0060a11: 當爲上首故復名摩訶薩。善現白言。何等名
T0220_.07.0060a12: 爲大有情衆。菩薩於中當爲上首。佛告善現。
T0220_.07.0060a13: 謂住種姓第八預流一來不還阿羅漢獨覺
T0220_.07.0060a14: 及從初發心乃至不退轉地菩薩摩訶薩。如
T0220_.07.0060a15: 是皆名大有情衆。菩薩於此大有情衆中當
T0220_.07.0060a16: 爲上首故復名摩訶薩。具壽善現復白佛言。
T0220_.07.0060a17: 如是菩薩何縁能於大有情衆當爲上首。佛
T0220_.07.0060a18: 告善現。由是菩薩已發堅固金剛喩心定不
T0220_.07.0060a19: 退壞。是故能於大有情衆當爲上首。善現復
T0220_.07.0060a20: 言。何謂菩薩金剛喩心。佛告善現。若菩薩
T0220_.07.0060a21: 摩訶薩發如是心。我今當被大功徳鎧。無邊
T0220_.07.0060a22: 生死大曠野中爲諸有情破壞一切煩惱怨
T0220_.07.0060a23: 敵。我當普爲一切有情枯竭無邊生死大海。
T0220_.07.0060a24: 我當棄捨一切身財爲諸有情作大饒益。我
T0220_.07.0060a25: 當等心利益安樂一切有情。我當普令諸有
T0220_.07.0060a26: 情類遊三乘道趣般涅槃。我當雖以三乘濟
T0220_.07.0060a27: 度一切有情。而都不見有一有情得滅度者。
T0220_.07.0060a28: 我當覺了一切法性無生無滅無淨無染。我
T0220_.07.0060a29: 當純以一切智智相應作意修行六種波羅蜜
T0220_.07.0060b01: 多。我當修學於一切法通達究竟遍入妙智。
T0220_.07.0060b02: 我當通達一切法相一理趣門。我當通達一
T0220_.07.0060b03: 切法相二理趣門。我當通達一切法相多理
T0220_.07.0060b04: 趣門。我當修學種種妙智達諸法性引勝功
T0220_.07.0060b05: 徳。善現。是謂菩薩金剛喩心。若菩薩摩訶
T0220_.07.0060b06: 薩以無所得而爲方便安住此心。決定能於
T0220_.07.0060b07: 大有情衆當爲上首。復次善現。諸菩薩摩訶
T0220_.07.0060b08: 薩發如是心。一切地獄傍生鬼界及人天中
T0220_.07.0060b09: 諸有情類所受苦惱。我當代受令彼安樂。諸
T0220_.07.0060b10: 菩薩摩訶薩發如是心。我爲饒益一有情故。
T0220_.07.0060b11: 經於無量百千倶胝那
多劫。受諸地獄種
T0220_.07.0060b12: 種重苦。無數方便教化令得無餘涅槃。如是
T0220_.07.0060b13: 次第普爲饒益一切有情。爲彼一一各經無
T0220_.07.0060b14: 量百千倶胝那多劫。受諸地獄種種重苦。
T0220_.07.0060b15: 一一各以無數方便教化令得無餘涅槃。作
T0220_.07.0060b16: 是事已自種善根。復經無量百千倶胝那
T0220_.07.0060b17: 多劫。圓滿修集菩提資糧。然後方證所求無
T0220_.07.0060b18: 上正等菩提。善現。如是誓願亦名菩薩金剛
T0220_.07.0060b19: 喩心。若菩薩摩訶薩以無所得而爲方便安
T0220_.07.0060b20: 住此心。決定能於大有情衆當爲上首
T0220_.07.0060b21: 復次善現。諸菩薩摩訶薩恒常發起勝心大
T0220_.07.0060b22: 心。由此心故決定能於大有情衆當爲上首。
T0220_.07.0060b23: 具壽善現。白言世尊。何謂菩薩勝心大心。佛
T0220_.07.0060b24: 告善現。諸菩薩摩訶薩發如是心。我應從初
T0220_.07.0060b25: 發心乃至證得一切智智。定當不起貪欲瞋
T0220_.07.0060b26: 恚愚癡忿恨覆惱諂誑嫉慳＊矯害見慢等心。
T0220_.07.0060b27: 亦定不起趣求聲聞獨覺地心。是爲菩薩勝
T0220_.07.0060b28: 心大心。若菩薩摩訶薩以無所得而爲方便
T0220_.07.0060b29: 安住此心。決定能於大有情衆當爲上首。復
T0220_.07.0060c01: 次善現。諸菩薩摩訶薩發起決定不傾動
T0220_.07.0060c02: 心。由此心故決定能於大有情衆當爲上首。
T0220_.07.0060c03: 具壽善現。白言世尊。何謂菩薩不傾動心。佛
T0220_.07.0060c04: 告善現。諸菩薩摩訶薩發如是心。我應常
T0220_.07.0060c05: 依一切智智相應作意。修習發起一切所修
T0220_.07.0060c06: 所作事業而無憍逸。善現。是謂菩薩不傾動
T0220_.07.0060c07: 心。若菩薩摩訶薩以無所得而爲方便安住
T0220_.07.0060c08: 此心。決定能於大有情衆當爲上首。復次善
T0220_.07.0060c09: 現。諸菩薩摩訶薩普於一切諸有情類。平等
T0220_.07.0060c10: 發起眞利樂心。由此心故決定能於大有情
T0220_.07.0060c11: 衆當爲上首。具壽善現。白言世尊。何謂菩
T0220_.07.0060c12: 薩眞利樂心。佛告善現。諸菩薩摩訶薩發如
T0220_.07.0060c13: 是心。我當決定窮未來際利益安樂一切有
T0220_.07.0060c14: 情。爲作歸依洲渚舍宅常不捨離。善現。是
T0220_.07.0060c15: 謂菩薩眞利樂心。若菩薩摩訶薩以無所得
T0220_.07.0060c16: 而爲方便安住此心。決定能於大有情衆當
T0220_.07.0060c17: 爲上首。復次善現。諸菩薩摩訶薩修行般若
T0220_.07.0060c18: 波羅蜜多。常勤精進愛法樂法欣法憙法。由
T0220_.07.0060c19: 此因縁決定能於大有情衆當爲上首。具壽
T0220_.07.0060c20: 善現。白言世尊。何等爲法。云何菩薩摩訶
T0220_.07.0060c21: 薩修行般若波羅蜜多時。常於此法愛樂欣
T0220_.07.0060c22: 喜。佛告善現。所言法者。謂色非色皆無自
T0220_.07.0060c23: 性。都不可得。不可破壞。不可分別。是名爲
T0220_.07.0060c24: 法。言愛法者。謂於此法起欲希求。言樂法
T0220_.07.0060c25: 者。謂於此法稱讃功徳。言欣法者。謂於此
T0220_.07.0060c26: 法歡喜信受。言憙法者。謂於此法慕多修習
T0220_.07.0060c27: 親近愛重。善現。若菩薩摩訶薩修行般若波
T0220_.07.0060c28: 羅蜜多時。以無所得而爲方便。常能如是愛
T0220_.07.0060c29: 法樂法欣法憙法而不憍擧。決定能於大有
T0220_.07.0061a01: 情衆當爲上首。復次善現。若菩薩摩訶薩修
T0220_.07.0061a02: 行般若波羅蜜多。以無所得而爲方便。安住
T0220_.07.0061a03: 内空乃至無性自性空。修四念住乃至十八
T0220_.07.0061a04: 佛不共法。是菩薩摩訶薩決定能於大有情
T0220_.07.0061a05: 衆當爲上首。復次善現。若菩薩摩訶薩修行
T0220_.07.0061a06: 般若波羅蜜多。以無所得而爲方便。住金剛
T0220_.07.0061a07: 喩三摩地。乃至住無著無爲無染解脱如虚
T0220_.07.0061a08: 空三摩地。是菩薩摩訶薩由此因縁決定能
T0220_.07.0061a09: 於大有情衆當爲上首。善現。由如是等種種
T0220_.07.0061a10: 因縁。諸菩薩摩訶薩決定能於大有情衆當
T0220_.07.0061a11: 爲上首。是故菩薩復名摩訶薩
T0220_.07.0061a12: 第二分斷諸見品第十二
T0220_.07.0061a13: 爾時舍利子白佛言。世尊。我亦樂以智慧辯
T0220_.07.0061a14: 才説諸菩薩由此義故名摩訶薩。佛告舍利
T0220_.07.0061a15: 子隨汝意説。舍利子言。世尊。以諸菩薩方
T0220_.07.0061a16: 便善巧。能爲有情宣説法要。令斷我見有情
T0220_.07.0061a17: 見命者見生者見養者見士夫見補特伽羅見
T0220_.07.0061a18: 意生見儒童見作者見受者見知者見見者
T0220_.07.0061a19: 見。由此義故名摩訶薩。世尊。以諸菩薩方
T0220_.07.0061a20: 便善巧。能爲有情宣説法要。令斷常見斷見
T0220_.07.0061a21: 有見無見。由此義故名摩訶薩。世尊。以諸
T0220_.07.0061a22: 菩薩方便善巧。能爲有情宣説法要。令斷蘊
T0220_.07.0061a23: 見處見界見諦見縁起見。由此義故名摩訶
T0220_.07.0061a24: 薩。世尊。以諸菩薩方便善巧。能爲有情宣
T0220_.07.0061a25: 説法要。令斷四念住見乃至十八佛不共法
T0220_.07.0061a26: 見。由此義故名摩訶薩。以諸菩薩方便善巧。
T0220_.07.0061a27: 能爲有情宣説法要。令斷成熟有情見嚴淨
T0220_.07.0061a28: 佛土見菩薩見如來見菩提見涅槃見轉法輪
T0220_.07.0061a29: 見。由此義故名摩訶薩。世尊。以諸菩薩方
T0220_.07.0061b01: 便善巧。能爲有情以無所得而爲方便。宣説
T0220_.07.0061b02: 永斷一切見法。由此義故名摩訶薩。時具壽
T0220_.07.0061b03: 善現。問舍利子言。若菩薩摩訶薩。能爲有
T0220_.07.0061b04: 情以無所得而爲方便。宣説永斷諸見法要。
T0220_.07.0061b05: 何因何縁有諸菩薩。自有所得而爲方便。起
T0220_.07.0061b06: 蘊見處見界見諦見縁起見四念住見乃至十
T0220_.07.0061b07: 八佛不共法見及成熟有情見嚴淨佛土見菩
T0220_.07.0061b08: 薩見如來見菩提見涅槃見轉法輪見耶。舍
T0220_.07.0061b09: 利子言。若菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0061b10: 時。無方便善巧者。以有所得而爲方便。發
T0220_.07.0061b11: 起蘊見乃至轉法輪見。是菩薩摩訶薩無方
T0220_.07.0061b12: 便善巧故。決定不能以無所得而爲方便。爲
T0220_.07.0061b13: 諸有情宣説永斷諸見法要。若菩薩摩訶薩
T0220_.07.0061b14: 修行般若波羅蜜多時。有方便善巧者。能爲
T0220_.07.0061b15: 有情以無所得而爲方便。宣説永斷諸見法
T0220_.07.0061b16: 要。是菩薩摩訶薩決定不起蘊等諸見
T0220_.07.0061b17: 爾時具壽善現白佛言。世尊。我亦樂以智慧
T0220_.07.0061b18: 辯才説諸菩薩由此義故名摩訶薩。佛告善
T0220_.07.0061b19: 現。隨汝意説。善現白言。世尊。以諸菩薩爲
T0220_.07.0061b20: 欲證得一切智智。發菩提心無等等心不共
T0220_.07.0061b21: 聲聞獨覺等心。於如是心亦不取著。由此義
T0220_.07.0061b22: 故名摩訶薩。何以故。世尊。以一切智智心
T0220_.07.0061b23: 是眞無漏不墮三界。求一切智智心亦是無
T0220_.07.0061b24: 漏不墮三界。於如是心不應取著。是故菩薩
T0220_.07.0061b25: 名摩訶薩。時舍利子。問善現言。云何菩薩
T0220_.07.0061b26: 摩訶薩無等等心不共聲聞獨覺等心。善現
T0220_.07.0061b27: 答言。諸菩薩摩訶薩從初發心。不見少法有
T0220_.07.0061b28: 生有滅有減有増有染有淨。舍利子。若不見
T0220_.07.0061b29: 少法有生有滅有減有増有染有淨。亦不見
T0220_.07.0061c01: 有聲聞心獨覺心菩薩心如來心。舍利子。是
T0220_.07.0061c02: 名菩薩摩訶薩無等等心不共聲聞獨覺等
T0220_.07.0061c03: 心。諸菩薩摩訶薩於如是心亦不取著。時舍
T0220_.07.0061c04: 利子。問善現言。若菩薩摩訶薩於如是心不
T0220_.07.0061c05: 應取著。則於一切聲聞獨覺異生等心亦不
T0220_.07.0061c06: 應取著。及於色受想行識心乃至十八佛不
T0220_.07.0061c07: 共法心亦不應取著。何以故。如是諸心無心
T0220_.07.0061c08: 性故。善現答言。如是如是誠如所説。時舍
T0220_.07.0061c09: 利子。問善現言。若一切心無心性故不應取
T0220_.07.0061c10: 著。則色受想行識亦無色受想行識性不應
T0220_.07.0061c11: 取著。乃至十八佛不共法亦無十八佛不共
T0220_.07.0061c12: 法性不應取著。善現答言。如是如是誠如所
T0220_.07.0061c13: 説。舍利子言。若一切智智心是眞無漏不墮
T0220_.07.0061c14: 三界。則一切愚夫異生聲聞獨覺等心。亦應
T0220_.07.0061c15: 是眞無漏不墮三界。何以故。如是諸心皆本
T0220_.07.0061c16: 性空故。善現答言。如是如是誠如所説。舍
T0220_.07.0061c17: 利子言。若如是心本性空故是眞無漏不墮
T0220_.07.0061c18: 三界。則色受想行識乃至十八佛不共法。亦
T0220_.07.0061c19: 應是眞無漏不墮三界。何以故。如是諸法皆
T0220_.07.0061c20: 本性空故。善現答言。如是如是誠如所説。舍
T0220_.07.0061c21: 利子言。若心色等法無心色等性故不應取
T0220_.07.0061c22: 著。則一切法皆應平等都無差別善現答言。
T0220_.07.0061c23: 如是如是誠如所説。舍利子言。若一切法等
T0220_.07.0061c24: 無差別。云何如來説心色等有種種異。善現
T0220_.07.0061c25: 答言。此是如來隨世俗説非隨勝義。舍利子
T0220_.07.0061c26: 言。若諸異生聲聞獨覺菩薩如來心色等法。
T0220_.07.0061c27: 皆是無漏不墮三界。則諸異生及諸聖者菩
T0220_.07.0061c28: 薩如來應無差別。善現答言。如是如是誠如
T0220_.07.0061c29: 所説。舍利子言。若諸凡聖菩薩如來無差別
T0220_.07.0062a01: 者。云何佛説凡聖大小有種種異。善現答言。
T0220_.07.0062a02: 此亦如來依世俗説不依勝義。舍利子。諸菩
T0220_.07.0062a03: 薩摩訶薩修行般若波羅蜜多時。以無所得
T0220_.07.0062a04: 爲方便故。於所發起大菩提心無等等心不
T0220_.07.0062a05: 共聲聞獨覺等心不恃不執。於色非色乃至
T0220_.07.0062a06: 十八佛不共法無取無著。由此義故名摩訶
T0220_.07.0062a07: 薩
T0220_.07.0062a08: 第二分六到彼岸品第十三之一
T0220_.07.0062a09: 爾時滿慈子白佛言。世尊。我亦樂以智慧辯
T0220_.07.0062a10: 才説諸菩薩由此義故名摩訶薩。佛告滿慈
T0220_.07.0062a11: 子。隨汝意説。滿慈子言。世尊。以諸菩薩普
T0220_.07.0062a12: 爲利樂一切有情被大功徳鎧故。發趣大乘
T0220_.07.0062a13: 故。乘大乘故。名摩訶薩。時舍利子。問滿慈
T0220_.07.0062a14: 子言。云何菩薩摩訶薩普爲利樂一切有情。
T0220_.07.0062a15: 被大功徳鎧。滿慈子言。舍利子。諸菩薩摩
T0220_.07.0062a16: 訶薩修行布施波羅蜜多時。不爲利樂少分
T0220_.07.0062a17: 有情修行布施波羅蜜多。普爲利樂一切有
T0220_.07.0062a18: 情修行布施波羅蜜多。諸菩薩摩訶薩修行
T0220_.07.0062a19: 淨戒波羅蜜多時。不爲利樂少分有情修行
T0220_.07.0062a20: 淨戒波羅蜜多。普爲利樂一切有情修行淨
T0220_.07.0062a21: 戒波羅蜜多。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0062a22: 蜜多時。不爲利樂少分有情修行安忍波羅
T0220_.07.0062a23: 蜜多。普爲利樂一切有情修行安忍波羅蜜
T0220_.07.0062a24: 多。諸菩薩摩訶薩修行精進波羅蜜多時。不
T0220_.07.0062a25: 爲利樂少分有情修行精進波羅蜜多。普爲
T0220_.07.0062a26: 利樂一切有情修行精進波羅蜜多。諸菩薩
T0220_.07.0062a27: 摩訶薩修行靜慮波羅蜜多時。不爲利樂少
T0220_.07.0062a28: 分有情修行靜慮波羅蜜多。普爲利樂一切
T0220_.07.0062a29: 有情修行靜慮波羅蜜多。諸菩薩摩訶薩修
T0220_.07.0062b01: 行般若波羅蜜多時。不爲利樂少分有情修
T0220_.07.0062b02: 行般若波羅蜜多。普爲利樂一切有情修行
T0220_.07.0062b03: 般若波羅蜜多。舍利子。是爲菩薩摩訶薩普
T0220_.07.0062b04: 爲利樂一切有情被大功徳鎧。復次舍利子。
T0220_.07.0062b05: 諸菩薩摩訶薩被大功徳鎧利樂有情不爲分
T0220_.07.0062b06: 限。不作是念。我當拔濟爾所有情令入無餘
T0220_.07.0062b07: 般涅槃界。爾所有情不令其入。我當拔濟爾
T0220_.07.0062b08: 所有情令住無上正等菩提。爾所有情不令
T0220_.07.0062b09: 其住。然諸菩薩摩訶薩普爲拔濟一切有情
T0220_.07.0062b10: 令入無餘般涅槃界及住無上正等菩提。舍
T0220_.07.0062b11: 利子。是爲菩薩摩訶薩普爲利樂一切有情
T0220_.07.0062b12: 被大功徳鎧。復次舍利子。諸菩薩摩訶薩作
T0220_.07.0062b13: 如是念。我當自圓滿布施波羅蜜多。亦令一
T0220_.07.0062b14: 切有情圓滿布施波羅蜜多。我當自圓滿淨
T0220_.07.0062b15: 戒波羅蜜多。亦令一切有情圓滿淨戒波羅
T0220_.07.0062b16: 蜜多。我當自圓滿安忍波羅蜜多。亦令一切
T0220_.07.0062b17: 有情圓滿安忍波羅蜜多。我當自圓滿精進
T0220_.07.0062b18: 波羅蜜多。亦令一切有情圓滿精進波羅蜜
T0220_.07.0062b19: 多。我當自圓滿靜慮波羅蜜多。亦令一切有
T0220_.07.0062b20: 情圓滿靜慮波羅蜜多。我當自圓滿般若波
T0220_.07.0062b21: 羅蜜多。亦令一切有情圓滿般若波羅蜜多。
T0220_.07.0062b22: 諸菩薩摩訶薩作如是念。我當自依如是六
T0220_.07.0062b23: 種波羅蜜多。安住内空乃至無性自性空。修
T0220_.07.0062b24: 行四念住乃至十八佛不共法。亦令一切有
T0220_.07.0062b25: 情依此六種波羅蜜多。安住内空乃至無性
T0220_.07.0062b26: 自性空。修行四念住乃至十八佛不共法。諸
T0220_.07.0062b27: 菩薩摩訶薩作如是念。我當自依如是六種
T0220_.07.0062b28: 波羅蜜多速證無上正等菩提入無餘依般涅
T0220_.07.0062b29: 槃界。亦令一切有情依此六種波羅蜜多速
T0220_.07.0062c01: 證無上正等菩提入無餘依般涅槃界。舍利
T0220_.07.0062c02: 子。是爲菩薩摩訶薩普爲利樂一切有情被
T0220_.07.0062c03: 大功徳鎧
T0220_.07.0062c04: 大般若波羅蜜多經卷第四百一十一
T0220_.07.0062c05:
T0220_.07.0062c06:
T0220_.07.0062c07:
T0220_.07.0062c08:大般若波羅蜜多經卷第四百一
T0220_.07.0062c09: 十二
T0220_.07.0062c10: ＊三藏法師玄奘奉 詔譯
T0220_.07.0062c11: 第二分六到彼岸品第十三之二
T0220_.07.0062c12: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0062c13: 蜜多時。以一切智智相應作意。而修布施波
T0220_.07.0062c14: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0062c15: 一切有情同共迴向一切智智。於布施時都
T0220_.07.0062c16: 無所悋。舍利子。是爲菩薩摩訶薩修行布施
T0220_.07.0062c17: 波羅蜜多時所被布施波羅蜜多大功徳鎧。
T0220_.07.0062c18: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0062c19: 蜜多時。以一切智智相應作意。而修布施波
T0220_.07.0062c20: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0062c21: 一切有情同共迴向一切智智。於布施時不
T0220_.07.0062c22: 起聲聞獨覺作意。舍利子。是爲菩薩摩訶薩
T0220_.07.0062c23: 修行布施波羅蜜多時所被淨戒波羅蜜多大
T0220_.07.0062c24: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行布
T0220_.07.0062c25: 施波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0062c26: 布施波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0062c27: 便。與一切有情同共迴向一切智智。於布施
T0220_.07.0062c28: 時。信忍欲樂修布施法。舍利子。是爲菩薩
T0220_.07.0062c29: 摩訶薩修行布施波羅蜜多時所被安忍波羅
T0220_.07.0063a01: 蜜多大功徳鎧。復次舍利子。諸菩薩摩訶薩
T0220_.07.0063a02: 修行布施波羅蜜多時。以一切智智相應作
T0220_.07.0063a03: 意。而修布施波羅蜜多。持此善根。以無所
T0220_.07.0063a04: 得而爲方便。與一切有情同共迴向一切智
T0220_.07.0063a05: 智。於布施時精進勇猛不捨加行。舍利子。是
T0220_.07.0063a06: 爲菩薩摩訶薩修行布施波羅蜜多時所被精
T0220_.07.0063a07: 進波羅蜜多大功徳鎧。復次舍利子。諸菩薩
T0220_.07.0063a08: 摩訶薩修行布施波羅蜜多時。以一切智智
T0220_.07.0063a09: 相應作意。而修布施波羅蜜多。持此善根。以
T0220_.07.0063a10: 無所得而爲方便。與一切有情同共迴向一
T0220_.07.0063a11: 切智智。於布施時一心趣向一切智智。究竟
T0220_.07.0063a12: 利樂一切有情。不雜聲聞獨覺作意。舍利子
T0220_.07.0063a13: 是爲菩薩摩訶薩修行布施波羅蜜多時所被
T0220_.07.0063a14: 靜慮波羅蜜多大功徳鎧
T0220_.07.0063a15: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0063a16: 蜜多時。以一切智智相應作意。而修布施波
T0220_.07.0063a17: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0063a18: 一切有情同共迴向一切智智。於布施時住
T0220_.07.0063a19: 如幻想。不得施者受者施物施所得果。舍利
T0220_.07.0063a20: 子。是爲菩薩摩訶薩修行布施波羅蜜多時
T0220_.07.0063a21: 所被般若波羅蜜多大功徳鎧。舍利子。如是
T0220_.07.0063a22: 菩薩摩訶薩修行布施波羅蜜多時。具被六
T0220_.07.0063a23: 種波羅蜜多大功徳鎧。舍利子。若菩薩摩訶
T0220_.07.0063a24: 薩以一切智智相應作意。修行布施波羅蜜
T0220_.07.0063a25: 多時。於六波羅蜜多相不取不得。當知是菩
T0220_.07.0063a26: 薩摩訶薩被大功徳鎧
T0220_.07.0063a27: 復次舍利子。諸菩薩摩訶薩修行淨戒波羅
T0220_.07.0063a28: 蜜多時。以一切智智相應作意。而修淨戒波
T0220_.07.0063a29: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0063b01: 一切有情同共迴向一切智智。修淨戒時於
T0220_.07.0063b02: 諸所有都無慳悋。舍利子。是爲菩薩摩訶薩
T0220_.07.0063b03: 修行淨戒波羅蜜多時所被布施波羅蜜多大
T0220_.07.0063b04: 功徳鎧
T0220_.07.0063b05: 復次舍利子。諸菩薩摩訶薩修行淨戒波羅
T0220_.07.0063b06: 蜜多時。以一切智智相應作意。而修淨戒波
T0220_.07.0063b07: 羅蜜多。持此善根。以無所得而爲方便。與一
T0220_.07.0063b08: 切有情同共迴向一切智智。修淨戒時於諸
T0220_.07.0063b09: 聲聞及獨覺地。尚不趣求況異生地。舍利子。
T0220_.07.0063b10: 是爲菩薩摩訶薩修行淨戒波羅蜜多時所被
T0220_.07.0063b11: 淨戒波羅蜜多大功徳鎧。復次舍利子。諸菩
T0220_.07.0063b12: 薩摩訶薩修行淨戒波羅蜜多時。以一切智
T0220_.07.0063b13: 智相應作意。而修淨戒波羅蜜多。持此善根。
T0220_.07.0063b14: 以無所得而爲方便。與一切有情同共迴向
T0220_.07.0063b15: 一切智智。修淨戒時於淨戒法信忍欲樂。舍
T0220_.07.0063b16: 利子。是爲菩薩摩訶薩修行淨戒波羅蜜多
T0220_.07.0063b17: 時所被安忍波羅蜜多大功徳鎧。復次舍利
T0220_.07.0063b18: 子。諸菩薩摩訶薩修行淨戒波羅蜜多時。以
T0220_.07.0063b19: 一切智智相應作意。而修淨戒波羅蜜多。持
T0220_.07.0063b20: 此善根。以無所得而爲方便。與一切有情同
T0220_.07.0063b21: 共迴向一切智智。修淨戒時精進勇猛不捨
T0220_.07.0063b22: 加行。舍利子。是爲菩薩摩訶薩修行淨戒波
T0220_.07.0063b23: 羅蜜多時所被精進波羅蜜多大功徳鎧。復
T0220_.07.0063b24: 次舍利子。諸菩薩摩訶薩修行淨戒波羅蜜
T0220_.07.0063b25: 多時。以一切智智相應作意。而修淨戒波羅
T0220_.07.0063b26: 蜜多。持此善根。以無所得而爲方便。與一
T0220_.07.0063b27: 切有情同共迴向一切智智。切修淨戒時純以
T0220_.07.0063b28: 大悲而爲上首。尚不間雜二乘作意。況異生
T0220_.07.0063b29: 心。舍利子。是爲菩薩摩訶薩修行淨戒波羅
T0220_.07.0063c01: 蜜多時所被靜慮波羅蜜多大功徳鎧。復次
T0220_.07.0063c02: 舍利子。諸菩薩摩訶薩修行淨戒波羅蜜多
T0220_.07.0063c03: 時。以一切智智相應作意。而修淨戒波羅蜜
T0220_.07.0063c04: 多。持此善根。以無所得而爲方便。與一切有
T0220_.07.0063c05: 情同共迴向一切智智。修淨戒時於一切法
T0220_.07.0063c06: 住如幻想。於淨戒行無恃無得。本性空故。舍
T0220_.07.0063c07: 利子。是爲菩薩摩訶薩修行淨戒波羅蜜多
T0220_.07.0063c08: 時所被般若波羅蜜多大功徳鎧。舍利子。如
T0220_.07.0063c09: 是菩薩摩訶薩修行淨戒波羅蜜多時。具被
T0220_.07.0063c10: 六種波羅蜜多大功徳鎧。舍利子。若菩薩摩
T0220_.07.0063c11: 訶薩以一切智智相應作意。修行淨戒波羅
T0220_.07.0063c12: 蜜多時。於六波羅蜜多相不取不得。當知是
T0220_.07.0063c13: 菩薩摩訶薩被大功徳鎧
T0220_.07.0063c14: 復次舍利子。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0063c15: 蜜多時。以一切智智相應作意。而修安忍波
T0220_.07.0063c16: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0063c17: 一切有情同共迴向一切智智。修安忍時爲
T0220_.07.0063c18: 成安忍於身命等無所戀著。舍利子。是爲菩
T0220_.07.0063c19: 薩摩訶薩修行安忍波羅蜜多時所被布施波
T0220_.07.0063c20: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0063c21: 薩修行安忍波羅蜜多時。以一切智智相應
T0220_.07.0063c22: 作意。而修安忍波羅蜜多。持此善根。以無
T0220_.07.0063c23: 所得而爲方便。與一切有情同共迴向一切
T0220_.07.0063c24: 智智。修安忍時不雜聲聞及獨覺等下劣作
T0220_.07.0063c25: 意。舍利子。是爲菩薩摩訶薩修行安忍波羅
T0220_.07.0063c26: 蜜多時所被淨戒波羅蜜多大功徳鎧。復次
T0220_.07.0063c27: 舍利子。諸菩薩摩訶薩修行安忍波羅蜜多
T0220_.07.0063c28: 時。以一切智智相應作意。而修安忍波羅蜜
T0220_.07.0063c29: 多。持此善根。以無所得而爲方便。與一切
T0220_.07.0064a01: 有情同共迴向一切智智。修安忍時於安忍
T0220_.07.0064a02: 法信忍欲樂。舍利子。是爲菩薩摩訶薩修行
T0220_.07.0064a03: 安忍波羅蜜多時所被安忍波羅蜜多大功徳
T0220_.07.0064a04: 鎧
T0220_.07.0064a05: 復次舍利子。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0064a06: 蜜多時。以一切智智相應作意。而修安忍波
T0220_.07.0064a07: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064a08: 一切有情同共迴向一切智智。修安忍時精
T0220_.07.0064a09: 進勇猛不捨加行。舍利子。是爲菩薩摩訶薩
T0220_.07.0064a10: 修行安忍波羅蜜多時所被精進波羅蜜多大
T0220_.07.0064a11: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行安
T0220_.07.0064a12: 忍波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064a13: 安忍波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064a14: 便。與一切有情同共迴向一切智智。修安忍
T0220_.07.0064a15: 時攝心一境。雖遇衆苦而心無亂。舍利子。是
T0220_.07.0064a16: 爲菩薩摩訶薩修行安忍波羅蜜多時所被靜
T0220_.07.0064a17: 慮波羅蜜多大功徳鎧。復次舍利子。諸菩薩
T0220_.07.0064a18: 摩訶薩修行安忍波羅蜜多時。以一切智智
T0220_.07.0064a19: 相應作意。而修安忍波羅蜜多。持此善根。
T0220_.07.0064a20: 以無所得而爲方便。與一切有情同共迴向
T0220_.07.0064a21: 一切智智。修安忍時住如幻想。爲集佛法成
T0220_.07.0064a22: 熟有情。觀諸法空不執怨害。舍利子。是爲
T0220_.07.0064a23: 菩薩摩訶薩修行安忍波羅蜜多時所被般若
T0220_.07.0064a24: 波羅蜜多大功徳鎧。舍利子。如是菩薩摩訶
T0220_.07.0064a25: 薩修行安忍波羅蜜多時。具被六種波羅蜜
T0220_.07.0064a26: 多大功徳鎧。舍利子。若菩薩摩訶薩以一切
T0220_.07.0064a27: 智智相應作意。修行安忍波羅蜜多時。於六
T0220_.07.0064a28: 波羅蜜多相不取不得。當知是菩薩摩訶薩
T0220_.07.0064a29: 被大功徳鎧
T0220_.07.0064b01: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.07.0064b02: 蜜多時。以一切智智相應作意。而修精進波
T0220_.07.0064b03: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064b04: 一切有情同共迴向一切智智。修精進時能
T0220_.07.0064b05: 勤修學難行施行。舍利子。是爲菩薩摩訶薩
T0220_.07.0064b06: 修行精進波羅蜜多時所被布施波羅蜜多大
T0220_.07.0064b07: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行精
T0220_.07.0064b08: 進波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064b09: 精進波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064b10: 便。與一切有情同共迴向一切智智。修精進
T0220_.07.0064b11: 時勤護淨戒終無毀犯。舍利子。是爲菩薩摩
T0220_.07.0064b12: 訶薩修行精進波羅蜜多時所被淨戒波羅蜜
T0220_.07.0064b13: 多大功徳鎧。復次舍利子。諸菩薩摩訶薩修
T0220_.07.0064b14: 行精進波羅蜜多時。以一切智智相應作意。
T0220_.07.0064b15: 而修精進波羅蜜多。持此善根。以無所得而
T0220_.07.0064b16: 爲方便。與一切有情同共迴向一切智智。修
T0220_.07.0064b17: 精進時能勤修學難行忍行。舍利子。是爲菩
T0220_.07.0064b18: 薩摩訶薩修行精進波羅蜜多時所被安忍波
T0220_.07.0064b19: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0064b20: 薩修行精進波羅蜜多時。以一切智智相應
T0220_.07.0064b21: 作意。而修精進波羅蜜多。持此善根。以無
T0220_.07.0064b22: 所得而爲方便。與一切有情同共迴向一切
T0220_.07.0064b23: 智智。修精進時能勤修學有益苦行。舍利子。
T0220_.07.0064b24: 是爲菩薩摩訶薩修行精進波羅蜜多時所被
T0220_.07.0064b25: 精進波羅蜜多大功徳鎧
T0220_.07.0064b26: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.07.0064b27: 蜜多時。以一切智智相應作意。而修精進波
T0220_.07.0064b28: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064b29: 一切有情同共迴向一切智智。修精進時能
T0220_.07.0064c01: 勤修學靜慮等至。舍利子。是爲菩薩摩訶薩
T0220_.07.0064c02: 修行精進波羅蜜多時所被靜慮波羅蜜多大
T0220_.07.0064c03: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行精
T0220_.07.0064c04: 進波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064c05: 精進波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064c06: 便。與一切有情同共迴向一切智智。修精進
T0220_.07.0064c07: 時能勤修學無取著慧。舍利子。是爲菩薩
T0220_.07.0064c08: 摩訶薩修行精進波羅蜜多時所被般若波羅
T0220_.07.0064c09: 蜜多大功徳鎧。舍利子。如是菩薩摩訶薩
T0220_.07.0064c10: 修行精進波羅蜜多時具被六種波羅蜜多大
T0220_.07.0064c11: 功徳鎧。舍利子。若菩薩摩訶薩以一切智智
T0220_.07.0064c12: 相應作意。修行精進波羅蜜多時。於六波羅
T0220_.07.0064c13: 蜜多相不取不著。當知是菩薩摩訶薩被大
T0220_.07.0064c14: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行靜
T0220_.07.0064c15: 慮波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064c16: 靜慮波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064c17: 便。與一切有情同共迴向一切智智。修靜慮
T0220_.07.0064c18: 時靜心行施。亂心慳悋不復現前。舍利子。是
T0220_.07.0064c19: 爲菩薩摩訶薩修行靜慮波羅蜜多時所被布
T0220_.07.0064c20: 施波羅蜜多大功徳鎧
T0220_.07.0064c21: 復次舍利子。諸菩薩摩訶薩修行靜慮波羅
T0220_.07.0064c22: 蜜多時。以一切智智相應作意。而修靜慮波
T0220_.07.0064c23: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064c24: 一切有情同共迴向一切智智。修靜慮時定
T0220_.07.0064c25: 心護戒。令諸惡戒不復現前。舍利子。是爲
T0220_.07.0064c26: 菩薩摩訶薩修行靜慮波羅蜜多時所被淨戒
T0220_.07.0064c27: 波羅蜜多大功徳鎧。復次舍利子。諸菩薩摩
T0220_.07.0064c28: 訶薩修行靜慮波羅蜜多時。以一切智智相
T0220_.07.0064c29: 應作意。而修靜慮波羅蜜多。持此善根。以
T0220_.07.0065a01: 無所得而爲方便。與一切有情同共迴向一
T0220_.07.0065a02: 切智智。修靜慮時住慈悲定。而修安忍不惱
T0220_.07.0065a03: 有情。舍利子。是爲菩薩摩訶薩修行靜慮波
T0220_.07.0065a04: 羅蜜多時所被安忍波羅蜜多大功徳鎧。復
T0220_.07.0065a05: 次舍利子。諸菩薩摩訶薩修行靜慮波羅蜜
T0220_.07.0065a06: 多時。以一切智智相應作意。而修靜慮波羅
T0220_.07.0065a07: 蜜多。持此善根。以無所得而爲方便。與一
T0220_.07.0065a08: 切有情同共迴向一切智智。修靜慮時安住
T0220_.07.0065a09: 淨定。勤修功徳離諸懈怠。舍利子。是爲菩
T0220_.07.0065a10: 薩摩訶薩修行靜慮波羅蜜多時所被精進波
T0220_.07.0065a11: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0065a12: 薩修行靜慮波羅蜜多時。以一切智智相應
T0220_.07.0065a13: 作意。而修靜慮波羅蜜多。持此善根。以無
T0220_.07.0065a14: 所得而爲方便。與一切有情同共迴向一切
T0220_.07.0065a15: 智智。修靜慮時依靜慮等。引發勝定離擾亂
T0220_.07.0065a16: 心。舍利子。是爲菩薩摩訶薩修行靜慮波羅
T0220_.07.0065a17: 蜜多時所被靜慮波羅蜜多大功徳鎧。復次
T0220_.07.0065a18: 舍利子。諸菩薩摩訶薩修行靜慮波羅蜜多
T0220_.07.0065a19: 時。以一切智智相應作意。而修靜慮波羅蜜
T0220_.07.0065a20: 多。持此善根。以無所得而爲方便。與一切
T0220_.07.0065a21: 有情同共迴向一切智智。修靜慮時依靜慮
T0220_.07.0065a22: 等。引發勝慧離惡慧心。舍利子。是爲菩薩
T0220_.07.0065a23: 摩訶薩修行靜慮波羅蜜多時所被般若波羅
T0220_.07.0065a24: 蜜多大功徳鎧。舍利子。如是菩薩摩訶薩修
T0220_.07.0065a25: 行靜慮波羅蜜多時。具被六種波羅蜜多大
T0220_.07.0065a26: 功徳鎧。舍利子。若菩薩摩訶薩以一切智智
T0220_.07.0065a27: 相應作意。修行靜慮波羅蜜多時。於六波羅
T0220_.07.0065a28: 蜜多相不取不得。當知是菩薩摩訶薩被大
T0220_.07.0065a29: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行般
T0220_.07.0065b01: 若波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0065b02: 般若波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0065b03: 便。與一切有情同共迴向一切智智。修般若
T0220_.07.0065b04: 時雖施一切。而能不見施受者物。舍利子。是
T0220_.07.0065b05: 爲菩薩摩訶薩修行般若波羅蜜多時所被布
T0220_.07.0065b06: 施波羅蜜多大功徳鎧
T0220_.07.0065b07: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0065b08: 蜜多時。以一切智智相應作意。而修般若波
T0220_.07.0065b09: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0065b10: 一切有情同共迴向一切智智。修般若時雖
T0220_.07.0065b11: 護淨戒。而都不見持犯差別。舍利子。是爲
T0220_.07.0065b12: 菩薩摩訶薩修行般若波羅蜜多時所被淨戒
T0220_.07.0065b13: 波羅蜜多大功徳鎧。復次舍利子。諸菩薩摩
T0220_.07.0065b14: 訶薩修行般若波羅蜜多時。以一切智智相
T0220_.07.0065b15: 應作意。而修般若波羅蜜多。持此善根。以
T0220_.07.0065b16: 無所得而爲方便。與一切有情同共迴向一
T0220_.07.0065b17: 切智智。修般若時依勝空慧而修安忍。不見
T0220_.07.0065b18: 能忍所忍等事。舍利子。是爲菩薩摩訶薩修
T0220_.07.0065b19: 行般若波羅蜜多時所被安忍波羅蜜多大功
T0220_.07.0065b20: 徳鎧。復次舍利子。諸菩薩摩訶薩修行般若
T0220_.07.0065b21: 波羅蜜多時。以一切智智相應作意。而修般
T0220_.07.0065b22: 若波羅蜜多。持此善根。以無所得而爲方便。
T0220_.07.0065b23: 與一切有情同共迴向一切智智。修般若時
T0220_.07.0065b24: 雖觀諸法皆畢竟空。而以大悲勤修善法。舍
T0220_.07.0065b25: 利子。是爲菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0065b26: 時所被精進波羅蜜多大功徳鎧。復次舍利
T0220_.07.0065b27: 子。諸菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.07.0065b28: 一切智智相應作意。而修般若波羅蜜多。持
T0220_.07.0065b29: 此善根。以無所得而爲方便。與一切有情同
T0220_.07.0065c01: 共迴向一切智智。修般若時雖修勝定。而觀
T0220_.07.0065c02: 定境皆畢竟空。舍利子。是爲菩薩摩訶薩修
T0220_.07.0065c03: 行般若波羅蜜多時所被靜慮波羅蜜多大功
T0220_.07.0065c04: 徳鎧。復次舍利子。諸菩薩摩訶薩修行般若
T0220_.07.0065c05: 波羅蜜多時。以一切智智相應作意。而修般
T0220_.07.0065c06: 若波羅蜜多。持此善根。以無所得而爲方便。
T0220_.07.0065c07: 與一切有情同共迴向一切智智。修般若時
T0220_.07.0065c08: 觀一切法一切有情及一切行皆如幻等。而
T0220_.07.0065c09: 修種種無取著慧。舍利子。是爲菩薩摩訶薩
T0220_.07.0065c10: 修行般若波羅蜜多時所被般若波羅蜜多大
T0220_.07.0065c11: 功徳鎧。舍利子。如是菩薩摩訶薩修行般若
T0220_.07.0065c12: 波羅蜜多時。具被六種波羅蜜多大功徳鎧。
T0220_.07.0065c13: 舍利子。若菩薩摩訶薩以一切智智相應作
T0220_.07.0065c14: 意。修行般若波羅蜜多時。於六波羅蜜多相
T0220_.07.0065c15: 不取不得。當知是菩薩摩訶薩被大功徳鎧。
T0220_.07.0065c16: 舍利子。如是名爲諸菩薩摩訶薩普爲利樂
T0220_.07.0065c17: 一切有情被大功徳鎧。舍利子。諸菩薩摩訶
T0220_.07.0065c18: 薩安住一一波羅蜜多。皆修六種波羅蜜多
T0220_.07.0065c19: 令得圓滿。是故名被大功徳鎧
T0220_.07.0065c20: 復次舍利子。諸菩薩摩訶薩雖得靜慮無量
T0220_.07.0065c21: 無色而不味著。亦不隨彼勢力受生。亦不爲
T0220_.07.0065c22: 彼勢力所引。舍利子。是爲菩薩摩訶薩修行
T0220_.07.0065c23: 靜慮波羅蜜多時所被方便善巧般若波羅蜜
T0220_.07.0065c24: 多大功徳鎧。復次舍利子。諸菩薩摩訶薩雖
T0220_.07.0065c25: 得靜慮無量無色住遠離見寂靜見空無相無
T0220_.07.0065c26: 願見。而不證實際。不入聲聞及獨覺地。超
T0220_.07.0065c27: 勝一切聲聞獨覺。舍利子。是爲菩薩摩訶薩
T0220_.07.0065c28: 修行靜慮波羅蜜多時所被方便善巧般若波
T0220_.07.0065c29: 羅蜜多大功徳鎧。舍利子。由諸菩薩普爲利
T0220_.07.0066a01: 樂一切有情。被如是等大功徳鎧故。復名摩
T0220_.07.0066a02: 訶薩
T0220_.07.0066a03: 舍利子。如是普爲利樂有情被大功徳鎧菩
T0220_.07.0066a04: 薩摩訶薩。普爲十方殑伽沙等諸佛世界一
T0220_.07.0066a05: 切如來應正等覺。處大衆中歡喜讃嘆。作如
T0220_.07.0066a06: 是言。某方某世界中有某名菩薩摩訶薩。普
T0220_.07.0066a07: 爲利樂一切有情被大功徳鎧。嚴淨佛土成
T0220_.07.0066a08: 熟有情。遊戲神通作所應作。如是展轉聲遍
T0220_.07.0066a09: 十方。人天等聞皆大歡喜。咸作是言。是菩
T0220_.07.0066a10: 薩摩訶薩不久當證所求無上正等菩提。令
T0220_.07.0066a11: 諸有情皆獲利樂
T0220_.07.0066a12: 爾時舍利子問滿慈子言。云何菩薩摩訶薩
T0220_.07.0066a13: 普爲利樂諸有情故發趣大乘。滿慈子言。舍
T0220_.07.0066a14: 利子。諸菩薩摩訶薩普爲利樂一切有情被
T0220_.07.0066a15: 六波羅蜜多大功徳鎧已。復爲利樂諸有情
T0220_.07.0066a16: 故離欲惡不善法。有尋有伺離生喜樂。入初
T0220_.07.0066a17: 靜慮具足住。廣説乃至斷樂斷苦先喜憂沒
T0220_.07.0066a18: 不苦不樂。捨念清淨入第四靜慮具足住。復
T0220_.07.0066a19: 依靜慮起慈倶心。行相廣大無二無量。無怨
T0220_.07.0066a20: 無害無恨無惱。遍滿善修勝解。周普充溢十
T0220_.07.0066a21: 方盡虚空窮法界。慈心勝解具足而住。起悲
T0220_.07.0066a22: 喜捨倶心行相勝解亦復如是。依此加行復
T0220_.07.0066a23: 起一切色想滅有對想不思惟種種想。入無
T0220_.07.0066a24: 邊空空無邊處具足住。廣説乃至超一切無
T0220_.07.0066a25: 所有處。入非想非非想處具足住。舍利子。是
T0220_.07.0066a26: 菩薩摩訶薩持此靜慮無量無色。以無所得
T0220_.07.0066a27: 而爲方便。與一切有情同共迴向一切智智。
T0220_.07.0066a28: 舍利子。是爲菩薩摩訶薩普爲利樂諸有情
T0220_.07.0066a29: 故發趣大乘
T0220_.07.0066b01: 復次舍利子。諸菩薩摩訶薩普爲利樂諸有
T0220_.07.0066b02: 情故。先自安住如是靜慮無量無色。於入住
T0220_.07.0066b03: 出諸行相状善分別知。得自在已復作是念。
T0220_.07.0066b04: 我今當以一切智智相應作意。大悲爲首爲
T0220_.07.0066b05: 斷一切有情諸煩惱故。説諸靜慮無量無色。
T0220_.07.0066b06: 分別開示令善了知諸定愛味過患出離。及
T0220_.07.0066b07: 入住出諸行相状。舍利子。是爲菩薩摩訶薩
T0220_.07.0066b08: 依止靜慮波羅蜜多。修行布施波羅蜜多。普
T0220_.07.0066b09: 爲利樂諸有情故發趣大乘。若菩薩摩訶薩
T0220_.07.0066b10: 以一切智智相應作意。大悲爲首説諸靜慮
T0220_.07.0066b11: 無量無色時。不爲聲聞獨覺等心之所間雜。
T0220_.07.0066b12: 舍利子。是爲菩薩摩訶薩依止靜慮波羅蜜
T0220_.07.0066b13: 多。修行淨戒波羅蜜多。普爲利樂諸有情故
T0220_.07.0066b14: 發趣大乘。若菩薩摩訶薩以一切智智相應
T0220_.07.0066b15: 作意。大悲爲首説諸靜慮無量無色時。於如
T0220_.07.0066b16: 是法信忍欲樂。舍利子。是爲菩薩摩訶薩依
T0220_.07.0066b17: 止靜慮波羅蜜多。修行安忍波羅蜜多。普爲
T0220_.07.0066b18: 利樂諸有情故發趣大乘。若菩薩摩訶薩以
T0220_.07.0066b19: 一切智智相應作意。大悲爲首修諸靜慮無
T0220_.07.0066b20: 量無色時。以自善根爲有情故。迴求無上正
T0220_.07.0066b21: 等菩提。於諸善根勤修不息。舍利子。是爲菩
T0220_.07.0066b22: 薩摩訶薩依止靜慮波羅蜜多。修行精進波
T0220_.07.0066b23: 羅蜜多。普爲利樂諸有情故發趣大乘。若菩
T0220_.07.0066b24: 薩摩訶薩以一切智智相應作意。大悲爲首
T0220_.07.0066b25: 依諸靜慮無量無色。引發殊勝等至等持解
T0220_.07.0066b26: 脱勝處遍處等定。於入住出皆得自在。不墮
T0220_.07.0066b27: 聲聞獨覺等地。舍利子。是爲菩薩摩訶薩依
T0220_.07.0066b28: 止靜慮波羅蜜多修行靜慮波羅蜜多普爲利
T0220_.07.0066b29: 樂諸有情故發趣大乘。若菩薩摩訶薩以一
T0220_.07.0066c01: 切智智相應作意。大悲爲首修諸靜慮無量
T0220_.07.0066c02: 無色時。於諸靜慮無量無色及靜慮支。以無
T0220_.07.0066c03: 常苦無我行相及空無相無願行相。如實觀
T0220_.07.0066c04: 察不捨大悲。不墮聲聞及獨覺地。舍利子。是
T0220_.07.0066c05: 爲菩薩摩訶薩依止靜慮波羅蜜多修行般若
T0220_.07.0066c06: 波羅蜜多普爲利樂諸有情故發趣大乘
T0220_.07.0066c07: 復次舍利子。若菩薩摩訶薩以一切智智相
T0220_.07.0066c08: 應作意。大悲爲首修慈定時作如是念。我當
T0220_.07.0066c09: 賑濟一切有情皆令得樂。修悲定時作如是
T0220_.07.0066c10: 念。我當救拔一切有情皆令離苦。修喜定時
T0220_.07.0066c11: 作如是念。我當讃勵一切有情皆令解脱。修
T0220_.07.0066c12: 捨定時作如是念。我當等益一切有情皆令
T0220_.07.0066c13: 盡漏。舍利子。是爲菩薩摩訶薩依止無量修
T0220_.07.0066c14: 行布施波羅蜜多普爲利樂諸有情故發趣大
T0220_.07.0066c15: 乘。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0066c16: 悲爲首於四無量入住出時。終不趣求聲聞
T0220_.07.0066c17: 獨覺。唯求無上正等菩提。舍利子。是爲菩
T0220_.07.0066c18: 薩摩訶薩依止無量修行淨戒波羅蜜多普爲
T0220_.07.0066c19: 利樂諸有情故發趣大乘。若菩薩摩訶薩以
T0220_.07.0066c20: 一切智智相應作意。大悲爲首於四無量入
T0220_.07.0066c21: 住出時。不雜聲聞獨覺作意。唯於無上正等
T0220_.07.0066c22: 菩提信忍欲樂。舍利子。是爲菩薩摩訶薩依
T0220_.07.0066c23: 止無量修行安忍波羅蜜多普爲利樂諸有情
T0220_.07.0066c24: 故發趣大乘。若菩薩摩訶薩以一切智智相
T0220_.07.0066c25: 應作意。大悲爲首於四無量入住出時。勤斷
T0220_.07.0066c26: 諸惡勤修諸善。求趣菩提曾無暫捨。舍利子。
T0220_.07.0066c27: 是爲菩薩摩訶薩依止無量修行精進波羅蜜
T0220_.07.0066c28: 多普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0066c29: 訶薩以一切智智相應作意。大悲爲首於四
T0220_.07.0067a01: 無量入住出時。引發種種等持等至。能於其
T0220_.07.0067a02: 中得大自在。不爲彼定之所引奪。亦不隨彼
T0220_.07.0067a03: 勢力受生。舍利子。是爲菩薩摩訶薩依止無
T0220_.07.0067a04: 量修行靜慮波羅蜜多普爲利樂諸有情故發
T0220_.07.0067a05: 趣大乘。若菩薩摩訶薩以一切智智相應作
T0220_.07.0067a06: 意。大悲爲首於四無量入住出時。以無常苦
T0220_.07.0067a07: 無我行相及空無相無願行相。如實觀察不
T0220_.07.0067a08: 捨大悲。不墮聲聞及獨覺地。舍利子。是爲
T0220_.07.0067a09: 菩薩摩訶薩依止無量修行般若波羅蜜多普
T0220_.07.0067a10: 爲利樂諸有情故發趣大乘。舍利子。諸菩薩
T0220_.07.0067a11: 摩訶薩依如是等方便善巧。修習六種波羅
T0220_.07.0067a12: 蜜多。普爲利樂諸有情故發趣大乘。復次舍
T0220_.07.0067a13: 利子。若菩薩摩訶薩以一切智智相應作意。
T0220_.07.0067a14: 大悲爲首修一切種四念住乃至八聖道支。
T0220_.07.0067a15: 修一切種三解脱門。乃至修一切種如來十
T0220_.07.0067a16: 力乃至十八佛不共法。以無所得而爲方便。
T0220_.07.0067a17: 與一切有情同共迴向一切智智。舍利子。是
T0220_.07.0067a18: 爲菩薩摩訶薩普爲利樂諸有情故發趣大
T0220_.07.0067a19: 乘。復次舍利子。若菩薩摩訶薩以一切智智
T0220_.07.0067a20: 相應作意。大悲爲首無所得爲方便。起内空
T0220_.07.0067a21: 智。乃至起無性自性空智。以無所得而爲方
T0220_.07.0067a22: 便。與一切有情同共迴向一切智智。舍利子。
T0220_.07.0067a23: 是爲菩薩摩訶薩普爲利樂諸有情故發趣大
T0220_.07.0067a24: 乘。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0067a25: 悲爲首無所得爲方便。於一切法。發起非亂
T0220_.07.0067a26: 非定妙智。非常非無常妙智。非樂非苦妙智。
T0220_.07.0067a27: 非我非無我妙智。非淨非不淨妙智。非空非
T0220_.07.0067a28: 不空妙智。非有相非無相妙智。非有願非無
T0220_.07.0067a29: 願妙智。非寂靜非不寂靜妙智。非遠離非不
T0220_.07.0067b01: 遠離妙智。以無所得而爲方便。與一切有情
T0220_.07.0067b02: 同共迴向一切智智。舍利子。是爲菩薩摩訶
T0220_.07.0067b03: 薩普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0067b04: 訶薩以一切智智相應作意。大悲爲首無所
T0220_.07.0067b05: 得爲方便智。不行過去未來現在。非不知三
T0220_.07.0067b06: 世法智。不行欲色無色界。非不知三界法智。
T0220_.07.0067b07: 不行善不善無記。非不知三性法智。不行世
T0220_.07.0067b08: 間出世間。非不知世間出世間法智。不行有
T0220_.07.0067b09: 爲無爲。非不知有爲無爲法智。不行有漏無
T0220_.07.0067b10: 漏。非不知有漏無漏法智。以無所得而爲方
T0220_.07.0067b11: 便。與一切有情同共迴向一切智智。舍利子。
T0220_.07.0067b12: 是爲菩薩摩訶薩普爲利樂諸有情故發趣大
T0220_.07.0067b13: 乘。舍利子。以諸菩薩由如是等方便善巧。普
T0220_.07.0067b14: 爲利樂諸有情故發趣大乘故復名摩訶薩
T0220_.07.0067b15: 舍利子。如是普爲利樂有情發趣大乘菩薩
T0220_.07.0067b16: 摩訶薩。普爲十方殑伽沙等諸佛世界一切
T0220_.07.0067b17: 如來應正等覺。處大衆中歡喜讃嘆。作如是
T0220_.07.0067b18: 言某方某世界中有某名菩薩摩訶薩。普爲
T0220_.07.0067b19: 利樂一切有情發趣大乘。嚴淨佛土成熟有
T0220_.07.0067b20: 情。遊戲神通作所應作。如是展轉聲遍十方。
T0220_.07.0067b21: 人天等聞皆大歡喜。咸作是言。是菩薩摩訶
T0220_.07.0067b22: 薩不久當證所求無上正等菩提。令諸有情
T0220_.07.0067b23: 皆獲利樂
T0220_.07.0067b24: 第二分乘大乘品第十四
T0220_.07.0067b25: 爾時舍利子問滿慈子言。云何菩薩摩訶薩
T0220_.07.0067b26: 普爲利樂諸有情故乘於大乘。滿慈子言。舍
T0220_.07.0067b27: 利子。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0067b28: 以一切智智相應作意。大悲爲首用無所得
T0220_.07.0067b29: 而爲方便。雖乘布施波羅蜜多而不得布施
T0220_.07.0067c01: 波羅蜜多。不得施者受者施物及所遮法。雖
T0220_.07.0067c02: 乘淨戒波羅蜜多而不得淨戒波羅蜜多。不
T0220_.07.0067c03: 得持戒及犯戒者并所遮法。雖乘安忍波羅
T0220_.07.0067c04: 蜜多而不得安忍波羅蜜多。不得能忍及所
T0220_.07.0067c05: 忍境并所遮法。雖乘精進波羅蜜多而不得
T0220_.07.0067c06: 精進波羅蜜多。不得精進及懈怠者并所遮
T0220_.07.0067c07: 法。雖乘靜慮波羅蜜多而不得靜慮波羅蜜
T0220_.07.0067c08: 多。不得修定及散亂者。不得定境及所遮法。
T0220_.07.0067c09: 雖乘般若波羅蜜多而不得般若波羅蜜多。
T0220_.07.0067c10: 不得修慧及愚癡者。不得善不善無記法。不
T0220_.07.0067c11: 得世間出世間法。不得有爲無爲法。不得有
T0220_.07.0067c12: 漏無漏法及所遮法。舍利子。是爲菩薩摩訶
T0220_.07.0067c13: 薩普爲利樂諸有情故乘於大乘。復次舍利
T0220_.07.0067c14: 子。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0067c15: 悲爲首用無所得而爲方便。爲遣修故修四
T0220_.07.0067c16: 念住乃至八聖道支。修三解脱門。如是乃至
T0220_.07.0067c17: 修佛十力乃至十八佛不共法。舍利子。是爲
T0220_.07.0067c18: 菩薩摩訶薩普爲利樂諸有情故乘於大乘
T0220_.07.0067c19: 復次舍利子。若菩薩摩訶薩以一切智智相
T0220_.07.0067c20: 應作意。大悲爲首用無所得而爲方便。如實
T0220_.07.0067c21: 觀察菩薩摩訶薩。但有假名施設言説菩提
T0220_.07.0067c22: 及薩埵倶不可得故。色乃至識但有假名施
T0220_.07.0067c23: 設言説不可得故。眼乃至意但有假名施設
T0220_.07.0067c24: 言説不可得故。色乃至法但有假名施設言
T0220_.07.0067c25: 説不可得故。眼識界乃至意識界但有假名
T0220_.07.0067c26: 施設言説不可得故。四念住乃至八聖道支
T0220_.07.0067c27: 但有假名施設言説不可得故。内空乃至無
T0220_.07.0067c28: 性自性空但有假名施設言説不可得故。廣
T0220_.07.0067c29: 説乃至如來十力乃至十八佛不共法但有假
T0220_.07.0068a01: 名施設言説不可得故。眞如法界法性法定
T0220_.07.0068a02: 法住實際但有假名施設言説不可得故。能
T0220_.07.0068a03: 覺所覺但有假名施設言説不可得故。諸佛
T0220_.07.0068a04: 無上正等菩提但有假名施設言説不可得
T0220_.07.0068a05: 故。舍利子。是爲菩薩摩訶薩普爲利樂諸有
T0220_.07.0068a06: 情故乘於大乘。復次舍利子。若菩薩摩訶薩
T0220_.07.0068a07: 以一切智智相應作意。大悲爲首用無所得
T0220_.07.0068a08: 而爲方便。從初發心乃至證得一切智智。常
T0220_.07.0068a09: 修圓滿不退神通。成熟有情嚴淨佛土。從一
T0220_.07.0068a10: 佛國至一佛國。供養恭敬尊重讃歎諸佛世
T0220_.07.0068a11: 尊。於諸佛所聽受大乘相應妙法。既聽受已
T0220_.07.0068a12: 如理思惟精勤修學。舍利子。是爲菩薩摩訶
T0220_.07.0068a13: 薩普爲利樂諸有情故乘於大乘。舍利子。是
T0220_.07.0068a14: 菩薩摩訶薩雖乘大乘。從一佛國至一佛國。
T0220_.07.0068a15: 供養恭敬尊重讃歎諸佛世尊。於諸佛所聽
T0220_.07.0068a16: 受妙法。成熟有情嚴淨佛土。而心都無佛土
T0220_.07.0068a17: 等想。舍利子。是菩薩摩訶薩住不二地。觀
T0220_.07.0068a18: 諸有情應以何身而得度者。即便現受如是
T0220_.07.0068a19: 之身。舍利子。是菩薩摩訶薩乃至證得一切
T0220_.07.0068a20: 智智。隨所生處常不遠離大乘正法。舍利子。
T0220_.07.0068a21: 是菩薩摩訶薩不久當得一切智智。爲天人
T0220_.07.0068a22: 等轉正法輪。如是法輪聲聞獨覺天魔梵等
T0220_.07.0068a23: 所不能轉。舍利子。以諸菩薩普爲利樂諸有
T0220_.07.0068a24: 情故乘於大乘故復名摩訶薩
T0220_.07.0068a25: 舍利子。如是普爲利樂有情乘於大乘。菩薩
T0220_.07.0068a26: 摩訶薩普爲十方殑伽沙等諸佛世界。一切
T0220_.07.0068a27: 如來應正等覺。處大衆中歡喜讃歎作如是
T0220_.07.0068a28: 言。某方某世界中某名菩薩摩訶薩。普爲利
T0220_.07.0068a29: 樂一切有情乘於大乘。不久當得一切智智。
T0220_.07.0068b01: 爲天人等轉正法輪。其輪世間諸聲聞等皆
T0220_.07.0068b02: 不能轉。如是展轉聲遍十方。人天等聞皆大
T0220_.07.0068b03: 歡喜咸作是言。是菩薩摩訶薩不久當得一
T0220_.07.0068b04: 切智智。轉妙法輪度無量衆
T0220_.07.0068b05: 大般若波羅蜜多經卷第四百一十二
T0220_.07.0068b06:
T0220_.07.0068b07:
T0220_.07.0068b08:
T0220_.07.0068b09:大般若波羅蜜多經卷第四百一
T0220_.07.0068b10: 十三
T0220_.07.0068b11: ＊三藏法師玄奘奉 詔譯
T0220_.07.0068b12: 第二分無縛解品第十五
T0220_.07.0068b13: 爾時具壽善現白佛言。世尊。如説菩薩摩訶
T0220_.07.0068b14: 薩被大乘鎧者。云何菩薩摩訶薩被大乘鎧。
T0220_.07.0068b15: 佛告善現。若菩薩摩訶薩能被布施乃至般
T0220_.07.0068b16: 若波羅蜜多鎧。是爲菩薩摩訶薩被大乘鎧。
T0220_.07.0068b17: 若菩薩摩訶薩能被四念住乃至八聖道支
T0220_.07.0068b18: 鎧。是爲菩薩摩訶薩被大乘鎧。若菩薩摩訶
T0220_.07.0068b19: 薩能被内空乃至無性自性空鎧。是爲菩薩
T0220_.07.0068b20: 摩訶薩被大乘鎧。若菩薩摩訶薩乃至能被
T0220_.07.0068b21: 如來十力乃至十八佛不共法鎧。是爲菩薩
T0220_.07.0068b22: 摩訶薩被大乘鎧。若菩薩摩訶薩能被一切
T0220_.07.0068b23: 智道相智一切相智鎧。是爲菩薩摩訶薩被
T0220_.07.0068b24: 大乘鎧。若菩薩摩訶薩能自變身如佛形像。
T0220_.07.0068b25: 放大光明照三千界乃至十方殑伽沙等諸佛
T0220_.07.0068b26: 世界。與諸有情作饒益事。是爲菩薩摩訶薩
T0220_.07.0068b27: 被大乘鎧
T0220_.07.0068b28: 復次善現。若菩薩摩訶薩被如是等諸功徳
T0220_.07.0068b29: 鎧。放大光明照三千界乃至十方殑伽沙等
T0220_.07.0068c01: 諸佛世界。亦令諸界六三變動。謂動極動等
T0220_.07.0068c02: 極動等。爲諸有情作大饒益。善現。是爲菩
T0220_.07.0068c03: 薩摩訶薩被大乘鎧。復次善現。若菩薩摩訶
T0220_.07.0068c04: 薩能被布施波羅蜜多大功徳鎧。普化三千
T0220_.07.0068c05: 大千世界如吠琉璃。亦化自身爲大輪王。七
T0220_.07.0068c06: 寶眷屬無不圓滿。諸有情類須食與食。須飮
T0220_.07.0068c07: 與飮。須衣與衣。須乘與乘。塗香末香燒香
T0220_.07.0068c08: 花鬘房舍臥具醫藥燈燭眞珠金銀及餘種種
T0220_.07.0068c09: 珍寶資具。隨其所須悉皆施與。作是施已復
T0220_.07.0068c10: 爲宣説六到彼岸相應之法。令彼聞已終不
T0220_.07.0068c11: 墜墮。至得無上正等菩提。常不捨離六到彼
T0220_.07.0068c12: 岸相應之法。善現。是爲菩薩摩訶薩被大鎧
T0220_.07.0068c13: 乘。善現。如工幻師或彼弟子。住四衢道對
T0220_.07.0068c14: 大衆前。化作種種貧乏有情。隨其所須皆化
T0220_.07.0068c15: 施與。於意云何。如是幻事爲有實不。善現
T0220_.07.0068c16: 答言。不也世尊。佛告善現。諸菩薩摩訶薩
T0220_.07.0068c17: 亦復如是。能被布施波羅蜜多大功徳鎧。或
T0220_.07.0068c18: 化世界如吠瑠璃。或化自身爲輪王等。隨有
T0220_.07.0068c19: 情類所須施與。及爲宣説六到彼岸相應之
T0220_.07.0068c20: 法。如是菩薩雖有所爲而無其實。何以故。諸
T0220_.07.0068c21: 法性相皆如幻故
T0220_.07.0068c22: 復次善現。若菩薩摩訶薩自被淨戒波羅蜜
T0220_.07.0068c23: 多大功徳鎧。爲有情故生輪王家。紹輪王位
T0220_.07.0068c24: 富貴自在。安立無量百千倶胝那多衆於
T0220_.07.0068c25: 十善業道。或四靜慮四無量四無色定。或四
T0220_.07.0068c26: 念住乃至八聖道支。或空無相無願解脱門。
T0220_.07.0068c27: 或佛十力乃至十八佛不共法。亦爲宣説如
T0220_.07.0068c28: 是諸法令其安住。至得無上正等菩提。於如
T0220_.07.0068c29: 是法常不捨離。善現。是爲菩薩摩訶薩被大
T0220_.07.0057a02: 無願相寂靜相遠離相實有可得。以有所得
T0220_.07.0057a03: 而爲方便。説眼界乃至意界無常相苦相無
T0220_.07.0057a04: 我相不淨相空相無相相無願相寂靜相遠離
T0220_.07.0057a05: 相實有可得。以有所得而爲方便。説色界乃
T0220_.07.0057a06: 至法界無常相苦相無我相不淨相空相無相
T0220_.07.0057a07: 相無願相寂靜相遠離相實有可得。以有所
T0220_.07.0057a08: 得而爲方便。説眼識界乃至意識界無常相
T0220_.07.0057a09: 苦相無我相不淨相空相無相相無願相寂靜
T0220_.07.0057a10: 相遠離相實有可得。以有所得而爲方便。説
T0220_.07.0057a11: 眼觸乃至意觸無常相苦相無我相不淨相空
T0220_.07.0057a12: 相無相相無願相寂靜相遠離相實有可得。
T0220_.07.0057a13: 以有所得而爲方便。説眼觸爲縁所生諸受
T0220_.07.0057a14: 乃至意觸爲縁所生諸受無常相苦相無我相
T0220_.07.0057a15: 不淨相空相無相相無願相寂靜相遠離相實
T0220_.07.0057a16: 有可得。以有所得而爲方便説四念住乃至
T0220_.07.0057a17: 八聖道支實有可得令其修學。以有所得而
T0220_.07.0057a18: 爲方便。説布施波羅蜜多乃至般若波羅蜜
T0220_.07.0057a19: 多實有可得令其修學。以有所得而爲方便。
T0220_.07.0057a20: 説空無相無願解脱門實有可得令其修學。
T0220_.07.0057a21: 以有所得而爲方便。説陀羅尼門三摩地門
T0220_.07.0057a22: 實有可得令其修學。以有所得而爲方便。説
T0220_.07.0057a23: 五眼六神通實有可得令其修學。以有所得
T0220_.07.0057a24: 而爲方便。説佛十力乃至十八佛不共法實
T0220_.07.0057a25: 有可得令其修學。善現。若不爲説如是等事
T0220_.07.0057a26: 令覺悟者。當知是爲菩薩摩訶薩惡友。若菩
T0220_.07.0057a27: 薩摩訶薩修行般若波羅蜜多時。爲此惡友
T0220_.07.0057a28: 所攝受者。聞説如是甚深般若波羅蜜多。其
T0220_.07.0057a29: 心有驚有恐有怖。是故菩薩摩訶薩修行般
T0220_.07.0057b01: 若波羅蜜多時。於諸惡友應審觀察方便遠
T0220_.07.0057b02: 離
T0220_.07.0057b03: 大般若波羅蜜多經卷第四百一十
T0220_.07.0057b04:
T0220_.07.0057b05:
T0220_.07.0057b06:
T0220_.07.0057b07:
T0220_.07.0057b08: 十一
T0220_.07.0057b09: ＊三藏法師玄奘奉 詔譯
T0220_.07.0057b10: 第二分譬喩品第十一
T0220_.07.0057b11: 爾時具壽善現白佛言。世尊。言菩薩者是
T0220_.07.0057b12: 何句義。佛告善現。無句義是菩薩句義。何以
T0220_.07.0057b13: 故。善現。菩提薩埵二既不生句。於其中理
T0220_.07.0057b14: 亦非有故。無句義是菩薩句義。善現當知。譬
T0220_.07.0057b15: 如空中鳥跡句義實無所有。菩薩句義亦復
T0220_.07.0057b16: 如是實無所有。譬如夢境幻事陽焔光影水
T0220_.07.0057b17: 月響聲空花變化句義實無所有。菩薩句義
T0220_.07.0057b18: 亦復如是實無所有。善現當知。如一切法眞
T0220_.07.0057b19: 如句義實無所有。菩薩句義亦復如是實無
T0220_.07.0057b20: 所有。如一切法法界法性不虚妄性不變異
T0220_.07.0057b21: 性法定法住實際句義實無所有。菩薩句義
T0220_.07.0057b22: 亦復如是實無所有。善現當知。如幻士色句
T0220_.07.0057b23: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0057b24: 如幻士受想行識句義實無所有。菩薩句義
T0220_.07.0057b25: 亦復如是實無所有。善現當知。如幻士眼處
T0220_.07.0057b26: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0057b27: 有。如幻士耳鼻舌身意處句義實無所有。菩
T0220_.07.0057b28: 薩句義亦復如是實無所有。善現當知。如幻
T0220_.07.0057b29: 士色處句義實無所有。菩薩句義亦復如是
T0220_.07.0057c01: 實無所有。如幻士聲香味觸法處句義實無
T0220_.07.0057c02: 所有。菩薩句義亦復如是實無所有。善現當
T0220_.07.0057c03: 知。如幻士眼界句義實無所有。菩薩句義亦
T0220_.07.0057c04: 復如是實無所有。如幻士耳鼻舌身意界句
T0220_.07.0057c05: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0057c06: 善現當知。如幻士色界句義實無所有。菩薩
T0220_.07.0057c07: 句義亦復如是實無所有。如幻士聲香味觸
T0220_.07.0057c08: 法界句義實無所有。菩薩句義亦復如是實
T0220_.07.0057c09: 無所有。善現當知。如幻士眼識界句義實無
T0220_.07.0057c10: 所有。菩薩句義亦復如是實無所有。如幻士
T0220_.07.0057c11: 耳鼻舌身意識界句義實無所有。菩薩句義
T0220_.07.0057c12: 亦復如是實無所有。善現當知。如幻士眼觸
T0220_.07.0057c13: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0057c14: 有。如幻士耳鼻舌身意觸句義實無所有。菩
T0220_.07.0057c15: 薩句義亦復如是實無所有。善現當知。如幻
T0220_.07.0057c16: 士眼觸爲縁所生諸受句義實無所有。菩薩
T0220_.07.0057c17: 句義亦復如是實無所有。如幻士耳鼻舌身
T0220_.07.0057c18: 意觸爲縁所生諸受句義實無所有。菩薩句
T0220_.07.0057c19: 義亦復如是實無所有。善現當知。如幻士無
T0220_.07.0057c20: 明句義實無所有。菩薩句義亦復如是實無
T0220_.07.0057c21: 所有。如幻士行識名色六處觸受愛取有生
T0220_.07.0057c22: 老死句義實無所有。菩薩句義亦復如是實
T0220_.07.0057c23: 無所有。善現當知。如幻士行内空句義實無
T0220_.07.0057c24: 所有。菩薩句義亦復如是實無所有。如幻士
T0220_.07.0057c25: 行外空内外空空空大空勝義空有爲空無爲
T0220_.07.0057c26: 空畢竟空無際空散無散空本性空自共相
T0220_.07.0057c27: 空一切法空不可得空無性空自性空無性自
T0220_.07.0057c28: 性空句義實無所有。菩薩句義亦復如是實
T0220_.07.0057c29: 無所有。善現當知。如幻士行四念住句義實
T0220_.07.0058a01: 無所有。菩薩句義亦復如是實無所有。如幻
T0220_.07.0058a02: 士行四正斷四神足五根五力七等覺支八聖
T0220_.07.0058a03: 道支句義實無所有。菩薩句義亦復如是實
T0220_.07.0058a04: 無所有。善現當知。如幻士乃至行佛十力句
T0220_.07.0058a05: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0058a06: 如幻士行四無所畏四無礙解大慈大悲大喜
T0220_.07.0058a07: 大捨十八佛不共法句義實無所有。菩薩句
T0220_.07.0058a08: 義亦復如是實無所有
T0220_.07.0058a09: 復次善現。如佛色句義實無所有。菩薩句義
T0220_.07.0058a10: 亦復如是實無所有。如佛受想行識句義實
T0220_.07.0058a11: 無所有。菩薩句義亦復如是實無所有。如佛
T0220_.07.0058a12: 眼處句義實無所有。菩薩句義亦復如是實
T0220_.07.0058a13: 無所有。如佛耳鼻舌身意處句義實無所有。
T0220_.07.0058a14: 菩薩句義亦復如是實無所有。如佛色處句
T0220_.07.0058a15: 義實無所有。菩薩句義亦復如是實無所有。
T0220_.07.0058a16: 如佛聲香味觸法處句義實無所有。菩薩句
T0220_.07.0058a17: 義亦復如是實無所有。如佛眼界句義實無
T0220_.07.0058a18: 所有。菩薩句義亦復如是實無所有。如佛耳
T0220_.07.0058a19: 鼻舌身意界句義實無所有。菩薩句義亦復
T0220_.07.0058a20: 如是實無所有。如佛色界句義實無所有。菩
T0220_.07.0058a21: 薩句義亦復如是實無所有。如佛聲香味觸
T0220_.07.0058a22: 法界句義實無所有。菩薩句義亦復如是實
T0220_.07.0058a23: 無所有。如佛眼識界句義實無所有。菩薩句
T0220_.07.0058a24: 義亦復如是實無所有。如佛耳鼻舌身意識
T0220_.07.0058a25: 界句義實無所有。菩薩句義亦復如是實無
T0220_.07.0058a26: 所有。如佛眼觸句義實無所有。菩薩句義亦
T0220_.07.0058a27: 復如是實無所有。如佛耳鼻舌身意觸句義
T0220_.07.0058a28: 實無所有。菩薩句義亦復如是實無所有。如
T0220_.07.0058a29: 佛眼觸爲縁所生諸受句義實無所有。菩薩
T0220_.07.0058b01: 句義亦復如是實無所有。如佛耳鼻舌身意
T0220_.07.0058b02: 觸爲縁所生諸受句義實無所有。菩薩句義
T0220_.07.0058b03: 亦復如是實無所有。如佛無明句義實無所
T0220_.07.0058b04: 有。菩薩句義亦復如是實無所有。如佛行識
T0220_.07.0058b05: 名色六處觸受愛取有生老死句義實無所
T0220_.07.0058b06: 有。菩薩句義亦復如是實無所有。如佛行内
T0220_.07.0058b07: 空句義實無所有。菩薩句義亦復如是實無
T0220_.07.0058b08: 所有。如佛行外空内外空空空大空勝義空
T0220_.07.0058b09: 有爲空無爲空畢竟空無際空散無散空本性
T0220_.07.0058b10: 空自共相空一切法空不可得空無性空自性
T0220_.07.0058b11: 空無性自性空句義實無所有。菩薩句義亦
T0220_.07.0058b12: 復如是實無所有。如佛行四念住句義實無
T0220_.07.0058b13: 所有。菩薩句義亦復如是實無所有。如佛行
T0220_.07.0058b14: 四正斷四神足五根五力七等覺支八聖道支
T0220_.07.0058b15: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0058b16: 有。乃至如佛行佛十力句義實無所有。菩薩
T0220_.07.0058b17: 句義亦復如是實無所有。如佛行四無所畏
T0220_.07.0058b18: 四無礙解大慈大悲大喜大捨十八佛不共法
T0220_.07.0058b19: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0058b20: 有
T0220_.07.0058b21: 復次善現。如有爲界中無爲界句義實無所
T0220_.07.0058b22: 有。無爲界中有爲界句義亦實無所有。菩薩
T0220_.07.0058b23: 句義亦復如是實無所有。如無生無滅無作
T0220_.07.0058b24: 無爲無成無壞無得無捨無染無淨句義實無
T0220_.07.0058b25: 所有。菩薩句義亦復如是實無所有。時具壽
T0220_.07.0058b26: 善現白佛言。世尊。如何法無生無滅無作無
T0220_.07.0058b27: 爲無成無壞無得無捨無染無淨句義實無所
T0220_.07.0058b28: 有。菩薩句義亦復如是實無所有耶。佛告善
T0220_.07.0058b29: 現。如色乃至識無生無滅無作無爲無成無
T0220_.07.0058c01: 壞無得無捨無染無淨句義實無所有。菩薩
T0220_.07.0058c02: 句義亦復如是實無所有。如眼處乃至意處
T0220_.07.0058c03: 無生無滅無作無爲無成無壞無得無捨無染
T0220_.07.0058c04: 無淨句義實無所有。菩薩句義亦復如是實
T0220_.07.0058c05: 無所有。如色處乃至法處無生無滅無作無
T0220_.07.0058c06: 爲無成無壞無得無捨無染無淨句義實無所
T0220_.07.0058c07: 有。菩薩句義亦復如是實無所有。如眼界乃
T0220_.07.0058c08: 至意界無生無滅無作無爲無成無壞無得無
T0220_.07.0058c09: 捨無染無淨句義實無所有。菩薩句義亦復
T0220_.07.0058c10: 如是實無所有。如色界乃至法界無生無滅
T0220_.07.0058c11: 無作無爲無成無壞無得無捨無染無淨句義
T0220_.07.0058c12: 實無所有。菩薩句義亦復如是實無所有。如
T0220_.07.0058c13: 眼識界乃至意識界無生無滅無作無爲無成
T0220_.07.0058c14: 無壞無得無捨無染無淨句義實無所有。菩
T0220_.07.0058c15: 薩句義亦復如是實無所有。如眼觸乃至意
T0220_.07.0058c16: 觸無生無滅無作無爲無成無壞無得無捨無
T0220_.07.0058c17: 染無淨句義實無所有。菩薩句義亦復如是
T0220_.07.0058c18: 實無所有。如眼觸爲縁所生諸受乃至意觸
T0220_.07.0058c19: 爲縁所生諸受無生無滅無作無爲無成無壞
T0220_.07.0058c20: 無得無捨無染無淨句義實無所有。菩薩句
T0220_.07.0058c21: 義亦復如是實無所有。如無明乃至老死無
T0220_.07.0058c22: 生無滅無作無爲無成無壞無得無捨無染無
T0220_.07.0058c23: 淨句義實無所有。菩薩句義亦復如是實無
T0220_.07.0058c24: 所有。如四念住乃至八聖道支無生無滅無
T0220_.07.0058c25: 作無爲無成無壞無得無捨無染無淨句義實
T0220_.07.0058c26: 無所有。菩薩句義亦復如是實無所有。如是
T0220_.07.0058c27: 乃至如佛十力乃至十八佛不共法無生無滅
T0220_.07.0058c28: 無作無爲無成無壞無得無捨無染無淨句義
T0220_.07.0058c29: 實無所有。菩薩句義亦復如是實無所有
T0220_.07.0059a01: 復次善現。如四念住乃至八聖道支畢竟淨
T0220_.07.0059a02: 句義實無所有。菩薩句義亦復如是實無所
T0220_.07.0059a03: 有。如是乃至如佛十力乃至十八佛不共法
T0220_.07.0059a04: 畢竟淨句義實無所有。菩薩句義亦復如是
T0220_.07.0059a05: 實無所有。如我乃至見者句義實無所有。無
T0220_.07.0059a06: 容有故。菩薩句義亦復如是實無所有。如
T0220_.07.0059a07: 日出時闇冥句義實無所有。菩薩句義亦復
T0220_.07.0059a08: 如是實無所有。如劫盡時諸行句義實無所
T0220_.07.0059a09: 有。菩薩句義亦復如是實無所有。如諸如來
T0220_.07.0059a10: 應正等覺淨戒蘊中惡戒句義實無所有。菩
T0220_.07.0059a11: 薩句義亦復如是實無所有。如諸如來應正
T0220_.07.0059a12: 等覺靜定蘊中亂心句義實無所有。菩薩句
T0220_.07.0059a13: 義亦復如是實無所有。如諸如來應正等覺
T0220_.07.0059a14: 明慧蘊中惡慧句義實無所有。菩薩句義亦
T0220_.07.0059a15: 復如是實無所有。如諸如來應正等覺解脱
T0220_.07.0059a16: 蘊中繋縛句義實無所有。菩薩句義亦復如
T0220_.07.0059a17: 是實無所有。如諸如來應正等覺解脱智見
T0220_.07.0059a18: 蘊中非解脱智見句義實無所有。菩薩句義
T0220_.07.0059a19: 亦復如是實無所有。如日月等大光明中諸
T0220_.07.0059a20: 闇句義實無所有。菩薩句義亦復如是實無
T0220_.07.0059a21: 所有。如佛光中一切日月星寶火藥及諸天
T0220_.07.0059a22: 等光明句義實無所有。菩薩句義亦復如是
T0220_.07.0059a23: 實無所有。何以故。善現。若菩提若薩埵若
T0220_.07.0059a24: 菩薩句義。如是一切皆非相應非不相應。無
T0220_.07.0059a25: 色無見無對一相所謂無相。善現。諸菩薩摩
T0220_.07.0059a26: 訶薩於一切法。皆非實有無著無礙。當勤修
T0220_.07.0059a27: 學應正覺知。具壽善現即白佛言。諸菩薩摩
T0220_.07.0059a28: 訶薩於何等一切法。皆非實有無著無礙當
T0220_.07.0059a29: 勤修學。諸菩薩摩訶薩云何於一切法應正
T0220_.07.0059b01: 覺知。佛告善現。一切法者。謂善法非善法。
T0220_.07.0059b02: 有記法無記法。世間法出世間法。有漏法無
T0220_.07.0059b03: 漏法。有爲法無爲法。共法不共法。善現。諸
T0220_.07.0059b04: 菩薩摩訶薩於如是等一切法性無著無礙當
T0220_.07.0059b05: 勤修學。諸菩薩摩訶薩於一切法實無所有
T0220_.07.0059b06: 應正覺知。具壽善現復白佛言。何等名爲世
T0220_.07.0059b07: 間善法。佛告善現。世間善法者。謂孝順父
T0220_.07.0059b08: 母。供養沙門婆羅門。敬事師長。施性福業
T0220_.07.0059b09: 事。戒性福業事。修性福業事。供侍病者倶
T0220_.07.0059b10: 行福。方便善巧倶行福。世間十善業道。若
T0220_.07.0059b11: 膖脹想。膿爛想。青瘀想。異赤想。破壞想。啄
T0220_.07.0059b12: 噉想。離散想。骸骨想。焚燒想。若世間四靜慮
T0220_.07.0059b13: 四無量四無色定。若佛隨念。法隨念。僧隨
T0220_.07.0059b14: 念。戒隨念。捨隨念。天隨念。寂靜隨念。入出
T0220_.07.0059b15: 息隨念。身隨念。死隨念。善現。此等名爲世間
T0220_.07.0059b16: 善法。具壽善現復白佛言。何等名爲不善法。
T0220_.07.0059b17: 佛告善現。不善法者。謂害生命。不與取。欲邪
T0220_.07.0059b18: 行。虚誑語。離間語。麁惡語。雜穢語。貪欲瞋
T0220_.07.0059b19: 恚。邪見及忿恨。覆惱諂＊誑矯害嫉慳慢等。
T0220_.07.0059b20: 善現。此等名爲不善法。具壽善現復白佛言。
T0220_.07.0059b21: 何等有記法。佛告善現。即諸善法及不善法。
T0220_.07.0059b22: 名有記法。具壽善現復白佛言。何等名爲無
T0220_.07.0059b23: 記法。佛告善現。謂無記身業。無記語業。無
T0220_.07.0059b24: 記意業。無記四大種。無記五根。無記五蘊。
T0220_.07.0059b25: 無記十二處。無記十八界。無記異熟法。善
T0220_.07.0059b26: 現。此等名爲無記法。具壽善現復白佛言。何
T0220_.07.0059b27: 等名爲世間法。佛告善現。謂世間五蘊十二
T0220_.07.0059b28: 處十八界十業道。四靜慮四無量四無色定。
T0220_.07.0059b29: 十二支縁起法。善現。此等名爲世間法。具
T0220_.07.0059c01: 壽善現復白佛言。何等名爲出世間法。佛告
T0220_.07.0059c02: 善現。謂出世間四念住四正斷四神足五根
T0220_.07.0059c03: 五力七等覺支八聖道支。空無相無願解脱
T0220_.07.0059c04: 門。未知當知根。已知根。具知根。有尋有伺
T0220_.07.0059c05: 三摩地。無尋唯伺三摩地。無尋無伺三摩地。
T0220_.07.0059c06: 若明。若解脱。若念。若正知。若如理作意。若
T0220_.07.0059c07: 八解脱。若九次第定。若内空外空内外空空
T0220_.07.0059c08: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.07.0059c09: 散無散空本性空自共相空一切法空不可得
T0220_.07.0059c10: 空無性空自性空無性自性空。若佛十力四
T0220_.07.0059c11: 無所畏四無礙解十八佛不共法。善現。此等
T0220_.07.0059c12: 名爲出世間法。具壽善現復白佛言。何等名
T0220_.07.0059c13: 爲有漏法。佛告善現。謂墮三界若五蘊十二
T0220_.07.0059c14: 處十八界。若四靜慮四無量四無色定。善現。
T0220_.07.0059c15: 此等名爲有漏法。具壽善現復白佛言。何等
T0220_.07.0059c16: 名爲無漏法。佛告善現。謂四念住乃至十八
T0220_.07.0059c17: 佛不共法。善現。此等名爲無漏法。具壽善
T0220_.07.0059c18: 現復白佛言。何等名爲有爲法。佛告善現。謂
T0220_.07.0059c19: 三界繋法若五蘊。若四靜慮四無量四無色
T0220_.07.0059c20: 定。若四念住乃至十八佛不共法。善現。此
T0220_.07.0059c21: 等名爲有爲法。具壽善現復白佛言。何等名
T0220_.07.0059c22: 爲無爲法。佛告善現。若法無生無滅無住無
T0220_.07.0059c23: 異。若貪盡瞋盡癡盡。若眞如法界法性不虚
T0220_.07.0059c24: 妄性不變異性平等性離生性法定法住實
T0220_.07.0059c25: 際。善現。此等名爲無爲法。具壽善現復白
T0220_.07.0059c26: 佛言。何等名爲共法。佛告善現。謂世間四
T0220_.07.0059c27: 靜慮四無量四無色定。五神通。善現。此等
T0220_.07.0059c28: 名爲共法。共異生故。具壽善現復白佛言。何
T0220_.07.0059c29: 等名爲不共法。佛告善現。謂四念住乃至十
T0220_.07.0060a01: 八佛不共法。善現。此等名爲不共法。不共
T0220_.07.0060a02: 異生故。善現。諸菩薩摩訶薩修行般若波羅
T0220_.07.0060a03: 蜜多時。於如是等自相空法不應執著。以一
T0220_.07.0060a04: 切法無分別故。善現。諸菩薩摩訶薩修行般
T0220_.07.0060a05: 若波羅蜜多時。於一切法以無二爲方便。應
T0220_.07.0060a06: 正覺知。以一切法皆無動故。善現。於一切
T0220_.07.0060a07: 法無二無動是菩薩句義。無分別無執著是
T0220_.07.0060a08: 菩薩句義。以是故無句義是菩薩句義
T0220_.07.0060a09: 爾時具壽善現白佛言。世尊。何縁菩薩復名
T0220_.07.0060a10: 摩訶薩。佛告善現。由是菩薩於大有情衆中
T0220_.07.0060a11: 當爲上首故復名摩訶薩。善現白言。何等名
T0220_.07.0060a12: 爲大有情衆。菩薩於中當爲上首。佛告善現。
T0220_.07.0060a13: 謂住種姓第八預流一來不還阿羅漢獨覺
T0220_.07.0060a14: 及從初發心乃至不退轉地菩薩摩訶薩。如
T0220_.07.0060a15: 是皆名大有情衆。菩薩於此大有情衆中當
T0220_.07.0060a16: 爲上首故復名摩訶薩。具壽善現復白佛言。
T0220_.07.0060a17: 如是菩薩何縁能於大有情衆當爲上首。佛
T0220_.07.0060a18: 告善現。由是菩薩已發堅固金剛喩心定不
T0220_.07.0060a19: 退壞。是故能於大有情衆當爲上首。善現復
T0220_.07.0060a20: 言。何謂菩薩金剛喩心。佛告善現。若菩薩
T0220_.07.0060a21: 摩訶薩發如是心。我今當被大功徳鎧。無邊
T0220_.07.0060a22: 生死大曠野中爲諸有情破壞一切煩惱怨
T0220_.07.0060a23: 敵。我當普爲一切有情枯竭無邊生死大海。
T0220_.07.0060a24: 我當棄捨一切身財爲諸有情作大饒益。我
T0220_.07.0060a25: 當等心利益安樂一切有情。我當普令諸有
T0220_.07.0060a26: 情類遊三乘道趣般涅槃。我當雖以三乘濟
T0220_.07.0060a27: 度一切有情。而都不見有一有情得滅度者。
T0220_.07.0060a28: 我當覺了一切法性無生無滅無淨無染。我
T0220_.07.0060a29: 當純以一切智智相應作意修行六種波羅蜜
T0220_.07.0060b01: 多。我當修學於一切法通達究竟遍入妙智。
T0220_.07.0060b02: 我當通達一切法相一理趣門。我當通達一
T0220_.07.0060b03: 切法相二理趣門。我當通達一切法相多理
T0220_.07.0060b04: 趣門。我當修學種種妙智達諸法性引勝功
T0220_.07.0060b05: 徳。善現。是謂菩薩金剛喩心。若菩薩摩訶
T0220_.07.0060b06: 薩以無所得而爲方便安住此心。決定能於
T0220_.07.0060b07: 大有情衆當爲上首。復次善現。諸菩薩摩訶
T0220_.07.0060b08: 薩發如是心。一切地獄傍生鬼界及人天中
T0220_.07.0060b09: 諸有情類所受苦惱。我當代受令彼安樂。諸
T0220_.07.0060b10: 菩薩摩訶薩發如是心。我爲饒益一有情故。
T0220_.07.0060b11: 經於無量百千倶胝那
T0220_.07.0060b12: 種重苦。無數方便教化令得無餘涅槃。如是
T0220_.07.0060b13: 次第普爲饒益一切有情。爲彼一一各經無
T0220_.07.0060b14: 量百千倶胝那
T0220_.07.0060b15: 一一各以無數方便教化令得無餘涅槃。作
T0220_.07.0060b16: 是事已自種善根。復經無量百千倶胝那
T0220_.07.0060b17: 多劫。圓滿修集菩提資糧。然後方證所求無
T0220_.07.0060b18: 上正等菩提。善現。如是誓願亦名菩薩金剛
T0220_.07.0060b19: 喩心。若菩薩摩訶薩以無所得而爲方便安
T0220_.07.0060b20: 住此心。決定能於大有情衆當爲上首
T0220_.07.0060b21: 復次善現。諸菩薩摩訶薩恒常發起勝心大
T0220_.07.0060b22: 心。由此心故決定能於大有情衆當爲上首。
T0220_.07.0060b23: 具壽善現。白言世尊。何謂菩薩勝心大心。佛
T0220_.07.0060b24: 告善現。諸菩薩摩訶薩發如是心。我應從初
T0220_.07.0060b25: 發心乃至證得一切智智。定當不起貪欲瞋
T0220_.07.0060b26: 恚愚癡忿恨覆惱諂誑嫉慳＊矯害見慢等心。
T0220_.07.0060b27: 亦定不起趣求聲聞獨覺地心。是爲菩薩勝
T0220_.07.0060b28: 心大心。若菩薩摩訶薩以無所得而爲方便
T0220_.07.0060b29: 安住此心。決定能於大有情衆當爲上首。復
T0220_.07.0060c01: 次善現。諸菩薩摩訶薩發起決定不傾動
T0220_.07.0060c02: 心。由此心故決定能於大有情衆當爲上首。
T0220_.07.0060c03: 具壽善現。白言世尊。何謂菩薩不傾動心。佛
T0220_.07.0060c04: 告善現。諸菩薩摩訶薩發如是心。我應常
T0220_.07.0060c05: 依一切智智相應作意。修習發起一切所修
T0220_.07.0060c06: 所作事業而無憍逸。善現。是謂菩薩不傾動
T0220_.07.0060c07: 心。若菩薩摩訶薩以無所得而爲方便安住
T0220_.07.0060c08: 此心。決定能於大有情衆當爲上首。復次善
T0220_.07.0060c09: 現。諸菩薩摩訶薩普於一切諸有情類。平等
T0220_.07.0060c10: 發起眞利樂心。由此心故決定能於大有情
T0220_.07.0060c11: 衆當爲上首。具壽善現。白言世尊。何謂菩
T0220_.07.0060c12: 薩眞利樂心。佛告善現。諸菩薩摩訶薩發如
T0220_.07.0060c13: 是心。我當決定窮未來際利益安樂一切有
T0220_.07.0060c14: 情。爲作歸依洲渚舍宅常不捨離。善現。是
T0220_.07.0060c15: 謂菩薩眞利樂心。若菩薩摩訶薩以無所得
T0220_.07.0060c16: 而爲方便安住此心。決定能於大有情衆當
T0220_.07.0060c17: 爲上首。復次善現。諸菩薩摩訶薩修行般若
T0220_.07.0060c18: 波羅蜜多。常勤精進愛法樂法欣法憙法。由
T0220_.07.0060c19: 此因縁決定能於大有情衆當爲上首。具壽
T0220_.07.0060c20: 善現。白言世尊。何等爲法。云何菩薩摩訶
T0220_.07.0060c21: 薩修行般若波羅蜜多時。常於此法愛樂欣
T0220_.07.0060c22: 喜。佛告善現。所言法者。謂色非色皆無自
T0220_.07.0060c23: 性。都不可得。不可破壞。不可分別。是名爲
T0220_.07.0060c24: 法。言愛法者。謂於此法起欲希求。言樂法
T0220_.07.0060c25: 者。謂於此法稱讃功徳。言欣法者。謂於此
T0220_.07.0060c26: 法歡喜信受。言憙法者。謂於此法慕多修習
T0220_.07.0060c27: 親近愛重。善現。若菩薩摩訶薩修行般若波
T0220_.07.0060c28: 羅蜜多時。以無所得而爲方便。常能如是愛
T0220_.07.0060c29: 法樂法欣法憙法而不憍擧。決定能於大有
T0220_.07.0061a01: 情衆當爲上首。復次善現。若菩薩摩訶薩修
T0220_.07.0061a02: 行般若波羅蜜多。以無所得而爲方便。安住
T0220_.07.0061a03: 内空乃至無性自性空。修四念住乃至十八
T0220_.07.0061a04: 佛不共法。是菩薩摩訶薩決定能於大有情
T0220_.07.0061a05: 衆當爲上首。復次善現。若菩薩摩訶薩修行
T0220_.07.0061a06: 般若波羅蜜多。以無所得而爲方便。住金剛
T0220_.07.0061a07: 喩三摩地。乃至住無著無爲無染解脱如虚
T0220_.07.0061a08: 空三摩地。是菩薩摩訶薩由此因縁決定能
T0220_.07.0061a09: 於大有情衆當爲上首。善現。由如是等種種
T0220_.07.0061a10: 因縁。諸菩薩摩訶薩決定能於大有情衆當
T0220_.07.0061a11: 爲上首。是故菩薩復名摩訶薩
T0220_.07.0061a12: 第二分斷諸見品第十二
T0220_.07.0061a13: 爾時舍利子白佛言。世尊。我亦樂以智慧辯
T0220_.07.0061a14: 才説諸菩薩由此義故名摩訶薩。佛告舍利
T0220_.07.0061a15: 子隨汝意説。舍利子言。世尊。以諸菩薩方
T0220_.07.0061a16: 便善巧。能爲有情宣説法要。令斷我見有情
T0220_.07.0061a17: 見命者見生者見養者見士夫見補特伽羅見
T0220_.07.0061a18: 意生見儒童見作者見受者見知者見見者
T0220_.07.0061a19: 見。由此義故名摩訶薩。世尊。以諸菩薩方
T0220_.07.0061a20: 便善巧。能爲有情宣説法要。令斷常見斷見
T0220_.07.0061a21: 有見無見。由此義故名摩訶薩。世尊。以諸
T0220_.07.0061a22: 菩薩方便善巧。能爲有情宣説法要。令斷蘊
T0220_.07.0061a23: 見處見界見諦見縁起見。由此義故名摩訶
T0220_.07.0061a24: 薩。世尊。以諸菩薩方便善巧。能爲有情宣
T0220_.07.0061a25: 説法要。令斷四念住見乃至十八佛不共法
T0220_.07.0061a26: 見。由此義故名摩訶薩。以諸菩薩方便善巧。
T0220_.07.0061a27: 能爲有情宣説法要。令斷成熟有情見嚴淨
T0220_.07.0061a28: 佛土見菩薩見如來見菩提見涅槃見轉法輪
T0220_.07.0061a29: 見。由此義故名摩訶薩。世尊。以諸菩薩方
T0220_.07.0061b01: 便善巧。能爲有情以無所得而爲方便。宣説
T0220_.07.0061b02: 永斷一切見法。由此義故名摩訶薩。時具壽
T0220_.07.0061b03: 善現。問舍利子言。若菩薩摩訶薩。能爲有
T0220_.07.0061b04: 情以無所得而爲方便。宣説永斷諸見法要。
T0220_.07.0061b05: 何因何縁有諸菩薩。自有所得而爲方便。起
T0220_.07.0061b06: 蘊見處見界見諦見縁起見四念住見乃至十
T0220_.07.0061b07: 八佛不共法見及成熟有情見嚴淨佛土見菩
T0220_.07.0061b08: 薩見如來見菩提見涅槃見轉法輪見耶。舍
T0220_.07.0061b09: 利子言。若菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0061b10: 時。無方便善巧者。以有所得而爲方便。發
T0220_.07.0061b11: 起蘊見乃至轉法輪見。是菩薩摩訶薩無方
T0220_.07.0061b12: 便善巧故。決定不能以無所得而爲方便。爲
T0220_.07.0061b13: 諸有情宣説永斷諸見法要。若菩薩摩訶薩
T0220_.07.0061b14: 修行般若波羅蜜多時。有方便善巧者。能爲
T0220_.07.0061b15: 有情以無所得而爲方便。宣説永斷諸見法
T0220_.07.0061b16: 要。是菩薩摩訶薩決定不起蘊等諸見
T0220_.07.0061b17: 爾時具壽善現白佛言。世尊。我亦樂以智慧
T0220_.07.0061b18: 辯才説諸菩薩由此義故名摩訶薩。佛告善
T0220_.07.0061b19: 現。隨汝意説。善現白言。世尊。以諸菩薩爲
T0220_.07.0061b20: 欲證得一切智智。發菩提心無等等心不共
T0220_.07.0061b21: 聲聞獨覺等心。於如是心亦不取著。由此義
T0220_.07.0061b22: 故名摩訶薩。何以故。世尊。以一切智智心
T0220_.07.0061b23: 是眞無漏不墮三界。求一切智智心亦是無
T0220_.07.0061b24: 漏不墮三界。於如是心不應取著。是故菩薩
T0220_.07.0061b25: 名摩訶薩。時舍利子。問善現言。云何菩薩
T0220_.07.0061b26: 摩訶薩無等等心不共聲聞獨覺等心。善現
T0220_.07.0061b27: 答言。諸菩薩摩訶薩從初發心。不見少法有
T0220_.07.0061b28: 生有滅有減有増有染有淨。舍利子。若不見
T0220_.07.0061b29: 少法有生有滅有減有増有染有淨。亦不見
T0220_.07.0061c01: 有聲聞心獨覺心菩薩心如來心。舍利子。是
T0220_.07.0061c02: 名菩薩摩訶薩無等等心不共聲聞獨覺等
T0220_.07.0061c03: 心。諸菩薩摩訶薩於如是心亦不取著。時舍
T0220_.07.0061c04: 利子。問善現言。若菩薩摩訶薩於如是心不
T0220_.07.0061c05: 應取著。則於一切聲聞獨覺異生等心亦不
T0220_.07.0061c06: 應取著。及於色受想行識心乃至十八佛不
T0220_.07.0061c07: 共法心亦不應取著。何以故。如是諸心無心
T0220_.07.0061c08: 性故。善現答言。如是如是誠如所説。時舍
T0220_.07.0061c09: 利子。問善現言。若一切心無心性故不應取
T0220_.07.0061c10: 著。則色受想行識亦無色受想行識性不應
T0220_.07.0061c11: 取著。乃至十八佛不共法亦無十八佛不共
T0220_.07.0061c12: 法性不應取著。善現答言。如是如是誠如所
T0220_.07.0061c13: 説。舍利子言。若一切智智心是眞無漏不墮
T0220_.07.0061c14: 三界。則一切愚夫異生聲聞獨覺等心。亦應
T0220_.07.0061c15: 是眞無漏不墮三界。何以故。如是諸心皆本
T0220_.07.0061c16: 性空故。善現答言。如是如是誠如所説。舍
T0220_.07.0061c17: 利子言。若如是心本性空故是眞無漏不墮
T0220_.07.0061c18: 三界。則色受想行識乃至十八佛不共法。亦
T0220_.07.0061c19: 應是眞無漏不墮三界。何以故。如是諸法皆
T0220_.07.0061c20: 本性空故。善現答言。如是如是誠如所説。舍
T0220_.07.0061c21: 利子言。若心色等法無心色等性故不應取
T0220_.07.0061c22: 著。則一切法皆應平等都無差別善現答言。
T0220_.07.0061c23: 如是如是誠如所説。舍利子言。若一切法等
T0220_.07.0061c24: 無差別。云何如來説心色等有種種異。善現
T0220_.07.0061c25: 答言。此是如來隨世俗説非隨勝義。舍利子
T0220_.07.0061c26: 言。若諸異生聲聞獨覺菩薩如來心色等法。
T0220_.07.0061c27: 皆是無漏不墮三界。則諸異生及諸聖者菩
T0220_.07.0061c28: 薩如來應無差別。善現答言。如是如是誠如
T0220_.07.0061c29: 所説。舍利子言。若諸凡聖菩薩如來無差別
T0220_.07.0062a01: 者。云何佛説凡聖大小有種種異。善現答言。
T0220_.07.0062a02: 此亦如來依世俗説不依勝義。舍利子。諸菩
T0220_.07.0062a03: 薩摩訶薩修行般若波羅蜜多時。以無所得
T0220_.07.0062a04: 爲方便故。於所發起大菩提心無等等心不
T0220_.07.0062a05: 共聲聞獨覺等心不恃不執。於色非色乃至
T0220_.07.0062a06: 十八佛不共法無取無著。由此義故名摩訶
T0220_.07.0062a07: 薩
T0220_.07.0062a08: 第二分六到彼岸品第十三之一
T0220_.07.0062a09: 爾時滿慈子白佛言。世尊。我亦樂以智慧辯
T0220_.07.0062a10: 才説諸菩薩由此義故名摩訶薩。佛告滿慈
T0220_.07.0062a11: 子。隨汝意説。滿慈子言。世尊。以諸菩薩普
T0220_.07.0062a12: 爲利樂一切有情被大功徳鎧故。發趣大乘
T0220_.07.0062a13: 故。乘大乘故。名摩訶薩。時舍利子。問滿慈
T0220_.07.0062a14: 子言。云何菩薩摩訶薩普爲利樂一切有情。
T0220_.07.0062a15: 被大功徳鎧。滿慈子言。舍利子。諸菩薩摩
T0220_.07.0062a16: 訶薩修行布施波羅蜜多時。不爲利樂少分
T0220_.07.0062a17: 有情修行布施波羅蜜多。普爲利樂一切有
T0220_.07.0062a18: 情修行布施波羅蜜多。諸菩薩摩訶薩修行
T0220_.07.0062a19: 淨戒波羅蜜多時。不爲利樂少分有情修行
T0220_.07.0062a20: 淨戒波羅蜜多。普爲利樂一切有情修行淨
T0220_.07.0062a21: 戒波羅蜜多。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0062a22: 蜜多時。不爲利樂少分有情修行安忍波羅
T0220_.07.0062a23: 蜜多。普爲利樂一切有情修行安忍波羅蜜
T0220_.07.0062a24: 多。諸菩薩摩訶薩修行精進波羅蜜多時。不
T0220_.07.0062a25: 爲利樂少分有情修行精進波羅蜜多。普爲
T0220_.07.0062a26: 利樂一切有情修行精進波羅蜜多。諸菩薩
T0220_.07.0062a27: 摩訶薩修行靜慮波羅蜜多時。不爲利樂少
T0220_.07.0062a28: 分有情修行靜慮波羅蜜多。普爲利樂一切
T0220_.07.0062a29: 有情修行靜慮波羅蜜多。諸菩薩摩訶薩修
T0220_.07.0062b01: 行般若波羅蜜多時。不爲利樂少分有情修
T0220_.07.0062b02: 行般若波羅蜜多。普爲利樂一切有情修行
T0220_.07.0062b03: 般若波羅蜜多。舍利子。是爲菩薩摩訶薩普
T0220_.07.0062b04: 爲利樂一切有情被大功徳鎧。復次舍利子。
T0220_.07.0062b05: 諸菩薩摩訶薩被大功徳鎧利樂有情不爲分
T0220_.07.0062b06: 限。不作是念。我當拔濟爾所有情令入無餘
T0220_.07.0062b07: 般涅槃界。爾所有情不令其入。我當拔濟爾
T0220_.07.0062b08: 所有情令住無上正等菩提。爾所有情不令
T0220_.07.0062b09: 其住。然諸菩薩摩訶薩普爲拔濟一切有情
T0220_.07.0062b10: 令入無餘般涅槃界及住無上正等菩提。舍
T0220_.07.0062b11: 利子。是爲菩薩摩訶薩普爲利樂一切有情
T0220_.07.0062b12: 被大功徳鎧。復次舍利子。諸菩薩摩訶薩作
T0220_.07.0062b13: 如是念。我當自圓滿布施波羅蜜多。亦令一
T0220_.07.0062b14: 切有情圓滿布施波羅蜜多。我當自圓滿淨
T0220_.07.0062b15: 戒波羅蜜多。亦令一切有情圓滿淨戒波羅
T0220_.07.0062b16: 蜜多。我當自圓滿安忍波羅蜜多。亦令一切
T0220_.07.0062b17: 有情圓滿安忍波羅蜜多。我當自圓滿精進
T0220_.07.0062b18: 波羅蜜多。亦令一切有情圓滿精進波羅蜜
T0220_.07.0062b19: 多。我當自圓滿靜慮波羅蜜多。亦令一切有
T0220_.07.0062b20: 情圓滿靜慮波羅蜜多。我當自圓滿般若波
T0220_.07.0062b21: 羅蜜多。亦令一切有情圓滿般若波羅蜜多。
T0220_.07.0062b22: 諸菩薩摩訶薩作如是念。我當自依如是六
T0220_.07.0062b23: 種波羅蜜多。安住内空乃至無性自性空。修
T0220_.07.0062b24: 行四念住乃至十八佛不共法。亦令一切有
T0220_.07.0062b25: 情依此六種波羅蜜多。安住内空乃至無性
T0220_.07.0062b26: 自性空。修行四念住乃至十八佛不共法。諸
T0220_.07.0062b27: 菩薩摩訶薩作如是念。我當自依如是六種
T0220_.07.0062b28: 波羅蜜多速證無上正等菩提入無餘依般涅
T0220_.07.0062b29: 槃界。亦令一切有情依此六種波羅蜜多速
T0220_.07.0062c01: 證無上正等菩提入無餘依般涅槃界。舍利
T0220_.07.0062c02: 子。是爲菩薩摩訶薩普爲利樂一切有情被
T0220_.07.0062c03: 大功徳鎧
T0220_.07.0062c04: 大般若波羅蜜多經卷第四百一十一
T0220_.07.0062c05:
T0220_.07.0062c06:
T0220_.07.0062c07:
T0220_.07.0062c08:
T0220_.07.0062c09: 十二
T0220_.07.0062c10: ＊三藏法師玄奘奉 詔譯
T0220_.07.0062c11: 第二分六到彼岸品第十三之二
T0220_.07.0062c12: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0062c13: 蜜多時。以一切智智相應作意。而修布施波
T0220_.07.0062c14: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0062c15: 一切有情同共迴向一切智智。於布施時都
T0220_.07.0062c16: 無所悋。舍利子。是爲菩薩摩訶薩修行布施
T0220_.07.0062c17: 波羅蜜多時所被布施波羅蜜多大功徳鎧。
T0220_.07.0062c18: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0062c19: 蜜多時。以一切智智相應作意。而修布施波
T0220_.07.0062c20: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0062c21: 一切有情同共迴向一切智智。於布施時不
T0220_.07.0062c22: 起聲聞獨覺作意。舍利子。是爲菩薩摩訶薩
T0220_.07.0062c23: 修行布施波羅蜜多時所被淨戒波羅蜜多大
T0220_.07.0062c24: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行布
T0220_.07.0062c25: 施波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0062c26: 布施波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0062c27: 便。與一切有情同共迴向一切智智。於布施
T0220_.07.0062c28: 時。信忍欲樂修布施法。舍利子。是爲菩薩
T0220_.07.0062c29: 摩訶薩修行布施波羅蜜多時所被安忍波羅
T0220_.07.0063a01: 蜜多大功徳鎧。復次舍利子。諸菩薩摩訶薩
T0220_.07.0063a02: 修行布施波羅蜜多時。以一切智智相應作
T0220_.07.0063a03: 意。而修布施波羅蜜多。持此善根。以無所
T0220_.07.0063a04: 得而爲方便。與一切有情同共迴向一切智
T0220_.07.0063a05: 智。於布施時精進勇猛不捨加行。舍利子。是
T0220_.07.0063a06: 爲菩薩摩訶薩修行布施波羅蜜多時所被精
T0220_.07.0063a07: 進波羅蜜多大功徳鎧。復次舍利子。諸菩薩
T0220_.07.0063a08: 摩訶薩修行布施波羅蜜多時。以一切智智
T0220_.07.0063a09: 相應作意。而修布施波羅蜜多。持此善根。以
T0220_.07.0063a10: 無所得而爲方便。與一切有情同共迴向一
T0220_.07.0063a11: 切智智。於布施時一心趣向一切智智。究竟
T0220_.07.0063a12: 利樂一切有情。不雜聲聞獨覺作意。舍利子
T0220_.07.0063a13: 是爲菩薩摩訶薩修行布施波羅蜜多時所被
T0220_.07.0063a14: 靜慮波羅蜜多大功徳鎧
T0220_.07.0063a15: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0063a16: 蜜多時。以一切智智相應作意。而修布施波
T0220_.07.0063a17: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0063a18: 一切有情同共迴向一切智智。於布施時住
T0220_.07.0063a19: 如幻想。不得施者受者施物施所得果。舍利
T0220_.07.0063a20: 子。是爲菩薩摩訶薩修行布施波羅蜜多時
T0220_.07.0063a21: 所被般若波羅蜜多大功徳鎧。舍利子。如是
T0220_.07.0063a22: 菩薩摩訶薩修行布施波羅蜜多時。具被六
T0220_.07.0063a23: 種波羅蜜多大功徳鎧。舍利子。若菩薩摩訶
T0220_.07.0063a24: 薩以一切智智相應作意。修行布施波羅蜜
T0220_.07.0063a25: 多時。於六波羅蜜多相不取不得。當知是菩
T0220_.07.0063a26: 薩摩訶薩被大功徳鎧
T0220_.07.0063a27: 復次舍利子。諸菩薩摩訶薩修行淨戒波羅
T0220_.07.0063a28: 蜜多時。以一切智智相應作意。而修淨戒波
T0220_.07.0063a29: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0063b01: 一切有情同共迴向一切智智。修淨戒時於
T0220_.07.0063b02: 諸所有都無慳悋。舍利子。是爲菩薩摩訶薩
T0220_.07.0063b03: 修行淨戒波羅蜜多時所被布施波羅蜜多大
T0220_.07.0063b04: 功徳鎧
T0220_.07.0063b05: 復次舍利子。諸菩薩摩訶薩修行淨戒波羅
T0220_.07.0063b06: 蜜多時。以一切智智相應作意。而修淨戒波
T0220_.07.0063b07: 羅蜜多。持此善根。以無所得而爲方便。與一
T0220_.07.0063b08: 切有情同共迴向一切智智。修淨戒時於諸
T0220_.07.0063b09: 聲聞及獨覺地。尚不趣求況異生地。舍利子。
T0220_.07.0063b10: 是爲菩薩摩訶薩修行淨戒波羅蜜多時所被
T0220_.07.0063b11: 淨戒波羅蜜多大功徳鎧。復次舍利子。諸菩
T0220_.07.0063b12: 薩摩訶薩修行淨戒波羅蜜多時。以一切智
T0220_.07.0063b13: 智相應作意。而修淨戒波羅蜜多。持此善根。
T0220_.07.0063b14: 以無所得而爲方便。與一切有情同共迴向
T0220_.07.0063b15: 一切智智。修淨戒時於淨戒法信忍欲樂。舍
T0220_.07.0063b16: 利子。是爲菩薩摩訶薩修行淨戒波羅蜜多
T0220_.07.0063b17: 時所被安忍波羅蜜多大功徳鎧。復次舍利
T0220_.07.0063b18: 子。諸菩薩摩訶薩修行淨戒波羅蜜多時。以
T0220_.07.0063b19: 一切智智相應作意。而修淨戒波羅蜜多。持
T0220_.07.0063b20: 此善根。以無所得而爲方便。與一切有情同
T0220_.07.0063b21: 共迴向一切智智。修淨戒時精進勇猛不捨
T0220_.07.0063b22: 加行。舍利子。是爲菩薩摩訶薩修行淨戒波
T0220_.07.0063b23: 羅蜜多時所被精進波羅蜜多大功徳鎧。復
T0220_.07.0063b24: 次舍利子。諸菩薩摩訶薩修行淨戒波羅蜜
T0220_.07.0063b25: 多時。以一切智智相應作意。而修淨戒波羅
T0220_.07.0063b26: 蜜多。持此善根。以無所得而爲方便。與一
T0220_.07.0063b27: 切有情同共迴向一切智智。切修淨戒時純以
T0220_.07.0063b28: 大悲而爲上首。尚不間雜二乘作意。況異生
T0220_.07.0063b29: 心。舍利子。是爲菩薩摩訶薩修行淨戒波羅
T0220_.07.0063c01: 蜜多時所被靜慮波羅蜜多大功徳鎧。復次
T0220_.07.0063c02: 舍利子。諸菩薩摩訶薩修行淨戒波羅蜜多
T0220_.07.0063c03: 時。以一切智智相應作意。而修淨戒波羅蜜
T0220_.07.0063c04: 多。持此善根。以無所得而爲方便。與一切有
T0220_.07.0063c05: 情同共迴向一切智智。修淨戒時於一切法
T0220_.07.0063c06: 住如幻想。於淨戒行無恃無得。本性空故。舍
T0220_.07.0063c07: 利子。是爲菩薩摩訶薩修行淨戒波羅蜜多
T0220_.07.0063c08: 時所被般若波羅蜜多大功徳鎧。舍利子。如
T0220_.07.0063c09: 是菩薩摩訶薩修行淨戒波羅蜜多時。具被
T0220_.07.0063c10: 六種波羅蜜多大功徳鎧。舍利子。若菩薩摩
T0220_.07.0063c11: 訶薩以一切智智相應作意。修行淨戒波羅
T0220_.07.0063c12: 蜜多時。於六波羅蜜多相不取不得。當知是
T0220_.07.0063c13: 菩薩摩訶薩被大功徳鎧
T0220_.07.0063c14: 復次舍利子。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0063c15: 蜜多時。以一切智智相應作意。而修安忍波
T0220_.07.0063c16: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0063c17: 一切有情同共迴向一切智智。修安忍時爲
T0220_.07.0063c18: 成安忍於身命等無所戀著。舍利子。是爲菩
T0220_.07.0063c19: 薩摩訶薩修行安忍波羅蜜多時所被布施波
T0220_.07.0063c20: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0063c21: 薩修行安忍波羅蜜多時。以一切智智相應
T0220_.07.0063c22: 作意。而修安忍波羅蜜多。持此善根。以無
T0220_.07.0063c23: 所得而爲方便。與一切有情同共迴向一切
T0220_.07.0063c24: 智智。修安忍時不雜聲聞及獨覺等下劣作
T0220_.07.0063c25: 意。舍利子。是爲菩薩摩訶薩修行安忍波羅
T0220_.07.0063c26: 蜜多時所被淨戒波羅蜜多大功徳鎧。復次
T0220_.07.0063c27: 舍利子。諸菩薩摩訶薩修行安忍波羅蜜多
T0220_.07.0063c28: 時。以一切智智相應作意。而修安忍波羅蜜
T0220_.07.0063c29: 多。持此善根。以無所得而爲方便。與一切
T0220_.07.0064a01: 有情同共迴向一切智智。修安忍時於安忍
T0220_.07.0064a02: 法信忍欲樂。舍利子。是爲菩薩摩訶薩修行
T0220_.07.0064a03: 安忍波羅蜜多時所被安忍波羅蜜多大功徳
T0220_.07.0064a04: 鎧
T0220_.07.0064a05: 復次舍利子。諸菩薩摩訶薩修行安忍波羅
T0220_.07.0064a06: 蜜多時。以一切智智相應作意。而修安忍波
T0220_.07.0064a07: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064a08: 一切有情同共迴向一切智智。修安忍時精
T0220_.07.0064a09: 進勇猛不捨加行。舍利子。是爲菩薩摩訶薩
T0220_.07.0064a10: 修行安忍波羅蜜多時所被精進波羅蜜多大
T0220_.07.0064a11: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行安
T0220_.07.0064a12: 忍波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064a13: 安忍波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064a14: 便。與一切有情同共迴向一切智智。修安忍
T0220_.07.0064a15: 時攝心一境。雖遇衆苦而心無亂。舍利子。是
T0220_.07.0064a16: 爲菩薩摩訶薩修行安忍波羅蜜多時所被靜
T0220_.07.0064a17: 慮波羅蜜多大功徳鎧。復次舍利子。諸菩薩
T0220_.07.0064a18: 摩訶薩修行安忍波羅蜜多時。以一切智智
T0220_.07.0064a19: 相應作意。而修安忍波羅蜜多。持此善根。
T0220_.07.0064a20: 以無所得而爲方便。與一切有情同共迴向
T0220_.07.0064a21: 一切智智。修安忍時住如幻想。爲集佛法成
T0220_.07.0064a22: 熟有情。觀諸法空不執怨害。舍利子。是爲
T0220_.07.0064a23: 菩薩摩訶薩修行安忍波羅蜜多時所被般若
T0220_.07.0064a24: 波羅蜜多大功徳鎧。舍利子。如是菩薩摩訶
T0220_.07.0064a25: 薩修行安忍波羅蜜多時。具被六種波羅蜜
T0220_.07.0064a26: 多大功徳鎧。舍利子。若菩薩摩訶薩以一切
T0220_.07.0064a27: 智智相應作意。修行安忍波羅蜜多時。於六
T0220_.07.0064a28: 波羅蜜多相不取不得。當知是菩薩摩訶薩
T0220_.07.0064a29: 被大功徳鎧
T0220_.07.0064b01: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.07.0064b02: 蜜多時。以一切智智相應作意。而修精進波
T0220_.07.0064b03: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064b04: 一切有情同共迴向一切智智。修精進時能
T0220_.07.0064b05: 勤修學難行施行。舍利子。是爲菩薩摩訶薩
T0220_.07.0064b06: 修行精進波羅蜜多時所被布施波羅蜜多大
T0220_.07.0064b07: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行精
T0220_.07.0064b08: 進波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064b09: 精進波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064b10: 便。與一切有情同共迴向一切智智。修精進
T0220_.07.0064b11: 時勤護淨戒終無毀犯。舍利子。是爲菩薩摩
T0220_.07.0064b12: 訶薩修行精進波羅蜜多時所被淨戒波羅蜜
T0220_.07.0064b13: 多大功徳鎧。復次舍利子。諸菩薩摩訶薩修
T0220_.07.0064b14: 行精進波羅蜜多時。以一切智智相應作意。
T0220_.07.0064b15: 而修精進波羅蜜多。持此善根。以無所得而
T0220_.07.0064b16: 爲方便。與一切有情同共迴向一切智智。修
T0220_.07.0064b17: 精進時能勤修學難行忍行。舍利子。是爲菩
T0220_.07.0064b18: 薩摩訶薩修行精進波羅蜜多時所被安忍波
T0220_.07.0064b19: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0064b20: 薩修行精進波羅蜜多時。以一切智智相應
T0220_.07.0064b21: 作意。而修精進波羅蜜多。持此善根。以無
T0220_.07.0064b22: 所得而爲方便。與一切有情同共迴向一切
T0220_.07.0064b23: 智智。修精進時能勤修學有益苦行。舍利子。
T0220_.07.0064b24: 是爲菩薩摩訶薩修行精進波羅蜜多時所被
T0220_.07.0064b25: 精進波羅蜜多大功徳鎧
T0220_.07.0064b26: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.07.0064b27: 蜜多時。以一切智智相應作意。而修精進波
T0220_.07.0064b28: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064b29: 一切有情同共迴向一切智智。修精進時能
T0220_.07.0064c01: 勤修學靜慮等至。舍利子。是爲菩薩摩訶薩
T0220_.07.0064c02: 修行精進波羅蜜多時所被靜慮波羅蜜多大
T0220_.07.0064c03: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行精
T0220_.07.0064c04: 進波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064c05: 精進波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064c06: 便。與一切有情同共迴向一切智智。修精進
T0220_.07.0064c07: 時能勤修學無取著慧。舍利子。是爲菩薩
T0220_.07.0064c08: 摩訶薩修行精進波羅蜜多時所被般若波羅
T0220_.07.0064c09: 蜜多大功徳鎧。舍利子。如是菩薩摩訶薩
T0220_.07.0064c10: 修行精進波羅蜜多時具被六種波羅蜜多大
T0220_.07.0064c11: 功徳鎧。舍利子。若菩薩摩訶薩以一切智智
T0220_.07.0064c12: 相應作意。修行精進波羅蜜多時。於六波羅
T0220_.07.0064c13: 蜜多相不取不著。當知是菩薩摩訶薩被大
T0220_.07.0064c14: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行靜
T0220_.07.0064c15: 慮波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0064c16: 靜慮波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0064c17: 便。與一切有情同共迴向一切智智。修靜慮
T0220_.07.0064c18: 時靜心行施。亂心慳悋不復現前。舍利子。是
T0220_.07.0064c19: 爲菩薩摩訶薩修行靜慮波羅蜜多時所被布
T0220_.07.0064c20: 施波羅蜜多大功徳鎧
T0220_.07.0064c21: 復次舍利子。諸菩薩摩訶薩修行靜慮波羅
T0220_.07.0064c22: 蜜多時。以一切智智相應作意。而修靜慮波
T0220_.07.0064c23: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0064c24: 一切有情同共迴向一切智智。修靜慮時定
T0220_.07.0064c25: 心護戒。令諸惡戒不復現前。舍利子。是爲
T0220_.07.0064c26: 菩薩摩訶薩修行靜慮波羅蜜多時所被淨戒
T0220_.07.0064c27: 波羅蜜多大功徳鎧。復次舍利子。諸菩薩摩
T0220_.07.0064c28: 訶薩修行靜慮波羅蜜多時。以一切智智相
T0220_.07.0064c29: 應作意。而修靜慮波羅蜜多。持此善根。以
T0220_.07.0065a01: 無所得而爲方便。與一切有情同共迴向一
T0220_.07.0065a02: 切智智。修靜慮時住慈悲定。而修安忍不惱
T0220_.07.0065a03: 有情。舍利子。是爲菩薩摩訶薩修行靜慮波
T0220_.07.0065a04: 羅蜜多時所被安忍波羅蜜多大功徳鎧。復
T0220_.07.0065a05: 次舍利子。諸菩薩摩訶薩修行靜慮波羅蜜
T0220_.07.0065a06: 多時。以一切智智相應作意。而修靜慮波羅
T0220_.07.0065a07: 蜜多。持此善根。以無所得而爲方便。與一
T0220_.07.0065a08: 切有情同共迴向一切智智。修靜慮時安住
T0220_.07.0065a09: 淨定。勤修功徳離諸懈怠。舍利子。是爲菩
T0220_.07.0065a10: 薩摩訶薩修行靜慮波羅蜜多時所被精進波
T0220_.07.0065a11: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.07.0065a12: 薩修行靜慮波羅蜜多時。以一切智智相應
T0220_.07.0065a13: 作意。而修靜慮波羅蜜多。持此善根。以無
T0220_.07.0065a14: 所得而爲方便。與一切有情同共迴向一切
T0220_.07.0065a15: 智智。修靜慮時依靜慮等。引發勝定離擾亂
T0220_.07.0065a16: 心。舍利子。是爲菩薩摩訶薩修行靜慮波羅
T0220_.07.0065a17: 蜜多時所被靜慮波羅蜜多大功徳鎧。復次
T0220_.07.0065a18: 舍利子。諸菩薩摩訶薩修行靜慮波羅蜜多
T0220_.07.0065a19: 時。以一切智智相應作意。而修靜慮波羅蜜
T0220_.07.0065a20: 多。持此善根。以無所得而爲方便。與一切
T0220_.07.0065a21: 有情同共迴向一切智智。修靜慮時依靜慮
T0220_.07.0065a22: 等。引發勝慧離惡慧心。舍利子。是爲菩薩
T0220_.07.0065a23: 摩訶薩修行靜慮波羅蜜多時所被般若波羅
T0220_.07.0065a24: 蜜多大功徳鎧。舍利子。如是菩薩摩訶薩修
T0220_.07.0065a25: 行靜慮波羅蜜多時。具被六種波羅蜜多大
T0220_.07.0065a26: 功徳鎧。舍利子。若菩薩摩訶薩以一切智智
T0220_.07.0065a27: 相應作意。修行靜慮波羅蜜多時。於六波羅
T0220_.07.0065a28: 蜜多相不取不得。當知是菩薩摩訶薩被大
T0220_.07.0065a29: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行般
T0220_.07.0065b01: 若波羅蜜多時。以一切智智相應作意。而修
T0220_.07.0065b02: 般若波羅蜜多。持此善根。以無所得而爲方
T0220_.07.0065b03: 便。與一切有情同共迴向一切智智。修般若
T0220_.07.0065b04: 時雖施一切。而能不見施受者物。舍利子。是
T0220_.07.0065b05: 爲菩薩摩訶薩修行般若波羅蜜多時所被布
T0220_.07.0065b06: 施波羅蜜多大功徳鎧
T0220_.07.0065b07: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0065b08: 蜜多時。以一切智智相應作意。而修般若波
T0220_.07.0065b09: 羅蜜多。持此善根。以無所得而爲方便。與
T0220_.07.0065b10: 一切有情同共迴向一切智智。修般若時雖
T0220_.07.0065b11: 護淨戒。而都不見持犯差別。舍利子。是爲
T0220_.07.0065b12: 菩薩摩訶薩修行般若波羅蜜多時所被淨戒
T0220_.07.0065b13: 波羅蜜多大功徳鎧。復次舍利子。諸菩薩摩
T0220_.07.0065b14: 訶薩修行般若波羅蜜多時。以一切智智相
T0220_.07.0065b15: 應作意。而修般若波羅蜜多。持此善根。以
T0220_.07.0065b16: 無所得而爲方便。與一切有情同共迴向一
T0220_.07.0065b17: 切智智。修般若時依勝空慧而修安忍。不見
T0220_.07.0065b18: 能忍所忍等事。舍利子。是爲菩薩摩訶薩修
T0220_.07.0065b19: 行般若波羅蜜多時所被安忍波羅蜜多大功
T0220_.07.0065b20: 徳鎧。復次舍利子。諸菩薩摩訶薩修行般若
T0220_.07.0065b21: 波羅蜜多時。以一切智智相應作意。而修般
T0220_.07.0065b22: 若波羅蜜多。持此善根。以無所得而爲方便。
T0220_.07.0065b23: 與一切有情同共迴向一切智智。修般若時
T0220_.07.0065b24: 雖觀諸法皆畢竟空。而以大悲勤修善法。舍
T0220_.07.0065b25: 利子。是爲菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0065b26: 時所被精進波羅蜜多大功徳鎧。復次舍利
T0220_.07.0065b27: 子。諸菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.07.0065b28: 一切智智相應作意。而修般若波羅蜜多。持
T0220_.07.0065b29: 此善根。以無所得而爲方便。與一切有情同
T0220_.07.0065c01: 共迴向一切智智。修般若時雖修勝定。而觀
T0220_.07.0065c02: 定境皆畢竟空。舍利子。是爲菩薩摩訶薩修
T0220_.07.0065c03: 行般若波羅蜜多時所被靜慮波羅蜜多大功
T0220_.07.0065c04: 徳鎧。復次舍利子。諸菩薩摩訶薩修行般若
T0220_.07.0065c05: 波羅蜜多時。以一切智智相應作意。而修般
T0220_.07.0065c06: 若波羅蜜多。持此善根。以無所得而爲方便。
T0220_.07.0065c07: 與一切有情同共迴向一切智智。修般若時
T0220_.07.0065c08: 觀一切法一切有情及一切行皆如幻等。而
T0220_.07.0065c09: 修種種無取著慧。舍利子。是爲菩薩摩訶薩
T0220_.07.0065c10: 修行般若波羅蜜多時所被般若波羅蜜多大
T0220_.07.0065c11: 功徳鎧。舍利子。如是菩薩摩訶薩修行般若
T0220_.07.0065c12: 波羅蜜多時。具被六種波羅蜜多大功徳鎧。
T0220_.07.0065c13: 舍利子。若菩薩摩訶薩以一切智智相應作
T0220_.07.0065c14: 意。修行般若波羅蜜多時。於六波羅蜜多相
T0220_.07.0065c15: 不取不得。當知是菩薩摩訶薩被大功徳鎧。
T0220_.07.0065c16: 舍利子。如是名爲諸菩薩摩訶薩普爲利樂
T0220_.07.0065c17: 一切有情被大功徳鎧。舍利子。諸菩薩摩訶
T0220_.07.0065c18: 薩安住一一波羅蜜多。皆修六種波羅蜜多
T0220_.07.0065c19: 令得圓滿。是故名被大功徳鎧
T0220_.07.0065c20: 復次舍利子。諸菩薩摩訶薩雖得靜慮無量
T0220_.07.0065c21: 無色而不味著。亦不隨彼勢力受生。亦不爲
T0220_.07.0065c22: 彼勢力所引。舍利子。是爲菩薩摩訶薩修行
T0220_.07.0065c23: 靜慮波羅蜜多時所被方便善巧般若波羅蜜
T0220_.07.0065c24: 多大功徳鎧。復次舍利子。諸菩薩摩訶薩雖
T0220_.07.0065c25: 得靜慮無量無色住遠離見寂靜見空無相無
T0220_.07.0065c26: 願見。而不證實際。不入聲聞及獨覺地。超
T0220_.07.0065c27: 勝一切聲聞獨覺。舍利子。是爲菩薩摩訶薩
T0220_.07.0065c28: 修行靜慮波羅蜜多時所被方便善巧般若波
T0220_.07.0065c29: 羅蜜多大功徳鎧。舍利子。由諸菩薩普爲利
T0220_.07.0066a01: 樂一切有情。被如是等大功徳鎧故。復名摩
T0220_.07.0066a02: 訶薩
T0220_.07.0066a03: 舍利子。如是普爲利樂有情被大功徳鎧菩
T0220_.07.0066a04: 薩摩訶薩。普爲十方殑伽沙等諸佛世界一
T0220_.07.0066a05: 切如來應正等覺。處大衆中歡喜讃嘆。作如
T0220_.07.0066a06: 是言。某方某世界中有某名菩薩摩訶薩。普
T0220_.07.0066a07: 爲利樂一切有情被大功徳鎧。嚴淨佛土成
T0220_.07.0066a08: 熟有情。遊戲神通作所應作。如是展轉聲遍
T0220_.07.0066a09: 十方。人天等聞皆大歡喜。咸作是言。是菩
T0220_.07.0066a10: 薩摩訶薩不久當證所求無上正等菩提。令
T0220_.07.0066a11: 諸有情皆獲利樂
T0220_.07.0066a12: 爾時舍利子問滿慈子言。云何菩薩摩訶薩
T0220_.07.0066a13: 普爲利樂諸有情故發趣大乘。滿慈子言。舍
T0220_.07.0066a14: 利子。諸菩薩摩訶薩普爲利樂一切有情被
T0220_.07.0066a15: 六波羅蜜多大功徳鎧已。復爲利樂諸有情
T0220_.07.0066a16: 故離欲惡不善法。有尋有伺離生喜樂。入初
T0220_.07.0066a17: 靜慮具足住。廣説乃至斷樂斷苦先喜憂沒
T0220_.07.0066a18: 不苦不樂。捨念清淨入第四靜慮具足住。復
T0220_.07.0066a19: 依靜慮起慈倶心。行相廣大無二無量。無怨
T0220_.07.0066a20: 無害無恨無惱。遍滿善修勝解。周普充溢十
T0220_.07.0066a21: 方盡虚空窮法界。慈心勝解具足而住。起悲
T0220_.07.0066a22: 喜捨倶心行相勝解亦復如是。依此加行復
T0220_.07.0066a23: 起一切色想滅有對想不思惟種種想。入無
T0220_.07.0066a24: 邊空空無邊處具足住。廣説乃至超一切無
T0220_.07.0066a25: 所有處。入非想非非想處具足住。舍利子。是
T0220_.07.0066a26: 菩薩摩訶薩持此靜慮無量無色。以無所得
T0220_.07.0066a27: 而爲方便。與一切有情同共迴向一切智智。
T0220_.07.0066a28: 舍利子。是爲菩薩摩訶薩普爲利樂諸有情
T0220_.07.0066a29: 故發趣大乘
T0220_.07.0066b01: 復次舍利子。諸菩薩摩訶薩普爲利樂諸有
T0220_.07.0066b02: 情故。先自安住如是靜慮無量無色。於入住
T0220_.07.0066b03: 出諸行相状善分別知。得自在已復作是念。
T0220_.07.0066b04: 我今當以一切智智相應作意。大悲爲首爲
T0220_.07.0066b05: 斷一切有情諸煩惱故。説諸靜慮無量無色。
T0220_.07.0066b06: 分別開示令善了知諸定愛味過患出離。及
T0220_.07.0066b07: 入住出諸行相状。舍利子。是爲菩薩摩訶薩
T0220_.07.0066b08: 依止靜慮波羅蜜多。修行布施波羅蜜多。普
T0220_.07.0066b09: 爲利樂諸有情故發趣大乘。若菩薩摩訶薩
T0220_.07.0066b10: 以一切智智相應作意。大悲爲首説諸靜慮
T0220_.07.0066b11: 無量無色時。不爲聲聞獨覺等心之所間雜。
T0220_.07.0066b12: 舍利子。是爲菩薩摩訶薩依止靜慮波羅蜜
T0220_.07.0066b13: 多。修行淨戒波羅蜜多。普爲利樂諸有情故
T0220_.07.0066b14: 發趣大乘。若菩薩摩訶薩以一切智智相應
T0220_.07.0066b15: 作意。大悲爲首説諸靜慮無量無色時。於如
T0220_.07.0066b16: 是法信忍欲樂。舍利子。是爲菩薩摩訶薩依
T0220_.07.0066b17: 止靜慮波羅蜜多。修行安忍波羅蜜多。普爲
T0220_.07.0066b18: 利樂諸有情故發趣大乘。若菩薩摩訶薩以
T0220_.07.0066b19: 一切智智相應作意。大悲爲首修諸靜慮無
T0220_.07.0066b20: 量無色時。以自善根爲有情故。迴求無上正
T0220_.07.0066b21: 等菩提。於諸善根勤修不息。舍利子。是爲菩
T0220_.07.0066b22: 薩摩訶薩依止靜慮波羅蜜多。修行精進波
T0220_.07.0066b23: 羅蜜多。普爲利樂諸有情故發趣大乘。若菩
T0220_.07.0066b24: 薩摩訶薩以一切智智相應作意。大悲爲首
T0220_.07.0066b25: 依諸靜慮無量無色。引發殊勝等至等持解
T0220_.07.0066b26: 脱勝處遍處等定。於入住出皆得自在。不墮
T0220_.07.0066b27: 聲聞獨覺等地。舍利子。是爲菩薩摩訶薩依
T0220_.07.0066b28: 止靜慮波羅蜜多修行靜慮波羅蜜多普爲利
T0220_.07.0066b29: 樂諸有情故發趣大乘。若菩薩摩訶薩以一
T0220_.07.0066c01: 切智智相應作意。大悲爲首修諸靜慮無量
T0220_.07.0066c02: 無色時。於諸靜慮無量無色及靜慮支。以無
T0220_.07.0066c03: 常苦無我行相及空無相無願行相。如實觀
T0220_.07.0066c04: 察不捨大悲。不墮聲聞及獨覺地。舍利子。是
T0220_.07.0066c05: 爲菩薩摩訶薩依止靜慮波羅蜜多修行般若
T0220_.07.0066c06: 波羅蜜多普爲利樂諸有情故發趣大乘
T0220_.07.0066c07: 復次舍利子。若菩薩摩訶薩以一切智智相
T0220_.07.0066c08: 應作意。大悲爲首修慈定時作如是念。我當
T0220_.07.0066c09: 賑濟一切有情皆令得樂。修悲定時作如是
T0220_.07.0066c10: 念。我當救拔一切有情皆令離苦。修喜定時
T0220_.07.0066c11: 作如是念。我當讃勵一切有情皆令解脱。修
T0220_.07.0066c12: 捨定時作如是念。我當等益一切有情皆令
T0220_.07.0066c13: 盡漏。舍利子。是爲菩薩摩訶薩依止無量修
T0220_.07.0066c14: 行布施波羅蜜多普爲利樂諸有情故發趣大
T0220_.07.0066c15: 乘。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0066c16: 悲爲首於四無量入住出時。終不趣求聲聞
T0220_.07.0066c17: 獨覺。唯求無上正等菩提。舍利子。是爲菩
T0220_.07.0066c18: 薩摩訶薩依止無量修行淨戒波羅蜜多普爲
T0220_.07.0066c19: 利樂諸有情故發趣大乘。若菩薩摩訶薩以
T0220_.07.0066c20: 一切智智相應作意。大悲爲首於四無量入
T0220_.07.0066c21: 住出時。不雜聲聞獨覺作意。唯於無上正等
T0220_.07.0066c22: 菩提信忍欲樂。舍利子。是爲菩薩摩訶薩依
T0220_.07.0066c23: 止無量修行安忍波羅蜜多普爲利樂諸有情
T0220_.07.0066c24: 故發趣大乘。若菩薩摩訶薩以一切智智相
T0220_.07.0066c25: 應作意。大悲爲首於四無量入住出時。勤斷
T0220_.07.0066c26: 諸惡勤修諸善。求趣菩提曾無暫捨。舍利子。
T0220_.07.0066c27: 是爲菩薩摩訶薩依止無量修行精進波羅蜜
T0220_.07.0066c28: 多普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0066c29: 訶薩以一切智智相應作意。大悲爲首於四
T0220_.07.0067a01: 無量入住出時。引發種種等持等至。能於其
T0220_.07.0067a02: 中得大自在。不爲彼定之所引奪。亦不隨彼
T0220_.07.0067a03: 勢力受生。舍利子。是爲菩薩摩訶薩依止無
T0220_.07.0067a04: 量修行靜慮波羅蜜多普爲利樂諸有情故發
T0220_.07.0067a05: 趣大乘。若菩薩摩訶薩以一切智智相應作
T0220_.07.0067a06: 意。大悲爲首於四無量入住出時。以無常苦
T0220_.07.0067a07: 無我行相及空無相無願行相。如實觀察不
T0220_.07.0067a08: 捨大悲。不墮聲聞及獨覺地。舍利子。是爲
T0220_.07.0067a09: 菩薩摩訶薩依止無量修行般若波羅蜜多普
T0220_.07.0067a10: 爲利樂諸有情故發趣大乘。舍利子。諸菩薩
T0220_.07.0067a11: 摩訶薩依如是等方便善巧。修習六種波羅
T0220_.07.0067a12: 蜜多。普爲利樂諸有情故發趣大乘。復次舍
T0220_.07.0067a13: 利子。若菩薩摩訶薩以一切智智相應作意。
T0220_.07.0067a14: 大悲爲首修一切種四念住乃至八聖道支。
T0220_.07.0067a15: 修一切種三解脱門。乃至修一切種如來十
T0220_.07.0067a16: 力乃至十八佛不共法。以無所得而爲方便。
T0220_.07.0067a17: 與一切有情同共迴向一切智智。舍利子。是
T0220_.07.0067a18: 爲菩薩摩訶薩普爲利樂諸有情故發趣大
T0220_.07.0067a19: 乘。復次舍利子。若菩薩摩訶薩以一切智智
T0220_.07.0067a20: 相應作意。大悲爲首無所得爲方便。起内空
T0220_.07.0067a21: 智。乃至起無性自性空智。以無所得而爲方
T0220_.07.0067a22: 便。與一切有情同共迴向一切智智。舍利子。
T0220_.07.0067a23: 是爲菩薩摩訶薩普爲利樂諸有情故發趣大
T0220_.07.0067a24: 乘。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0067a25: 悲爲首無所得爲方便。於一切法。發起非亂
T0220_.07.0067a26: 非定妙智。非常非無常妙智。非樂非苦妙智。
T0220_.07.0067a27: 非我非無我妙智。非淨非不淨妙智。非空非
T0220_.07.0067a28: 不空妙智。非有相非無相妙智。非有願非無
T0220_.07.0067a29: 願妙智。非寂靜非不寂靜妙智。非遠離非不
T0220_.07.0067b01: 遠離妙智。以無所得而爲方便。與一切有情
T0220_.07.0067b02: 同共迴向一切智智。舍利子。是爲菩薩摩訶
T0220_.07.0067b03: 薩普爲利樂諸有情故發趣大乘。若菩薩摩
T0220_.07.0067b04: 訶薩以一切智智相應作意。大悲爲首無所
T0220_.07.0067b05: 得爲方便智。不行過去未來現在。非不知三
T0220_.07.0067b06: 世法智。不行欲色無色界。非不知三界法智。
T0220_.07.0067b07: 不行善不善無記。非不知三性法智。不行世
T0220_.07.0067b08: 間出世間。非不知世間出世間法智。不行有
T0220_.07.0067b09: 爲無爲。非不知有爲無爲法智。不行有漏無
T0220_.07.0067b10: 漏。非不知有漏無漏法智。以無所得而爲方
T0220_.07.0067b11: 便。與一切有情同共迴向一切智智。舍利子。
T0220_.07.0067b12: 是爲菩薩摩訶薩普爲利樂諸有情故發趣大
T0220_.07.0067b13: 乘。舍利子。以諸菩薩由如是等方便善巧。普
T0220_.07.0067b14: 爲利樂諸有情故發趣大乘故復名摩訶薩
T0220_.07.0067b15: 舍利子。如是普爲利樂有情發趣大乘菩薩
T0220_.07.0067b16: 摩訶薩。普爲十方殑伽沙等諸佛世界一切
T0220_.07.0067b17: 如來應正等覺。處大衆中歡喜讃嘆。作如是
T0220_.07.0067b18: 言某方某世界中有某名菩薩摩訶薩。普爲
T0220_.07.0067b19: 利樂一切有情發趣大乘。嚴淨佛土成熟有
T0220_.07.0067b20: 情。遊戲神通作所應作。如是展轉聲遍十方。
T0220_.07.0067b21: 人天等聞皆大歡喜。咸作是言。是菩薩摩訶
T0220_.07.0067b22: 薩不久當證所求無上正等菩提。令諸有情
T0220_.07.0067b23: 皆獲利樂
T0220_.07.0067b24: 第二分乘大乘品第十四
T0220_.07.0067b25: 爾時舍利子問滿慈子言。云何菩薩摩訶薩
T0220_.07.0067b26: 普爲利樂諸有情故乘於大乘。滿慈子言。舍
T0220_.07.0067b27: 利子。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0067b28: 以一切智智相應作意。大悲爲首用無所得
T0220_.07.0067b29: 而爲方便。雖乘布施波羅蜜多而不得布施
T0220_.07.0067c01: 波羅蜜多。不得施者受者施物及所遮法。雖
T0220_.07.0067c02: 乘淨戒波羅蜜多而不得淨戒波羅蜜多。不
T0220_.07.0067c03: 得持戒及犯戒者并所遮法。雖乘安忍波羅
T0220_.07.0067c04: 蜜多而不得安忍波羅蜜多。不得能忍及所
T0220_.07.0067c05: 忍境并所遮法。雖乘精進波羅蜜多而不得
T0220_.07.0067c06: 精進波羅蜜多。不得精進及懈怠者并所遮
T0220_.07.0067c07: 法。雖乘靜慮波羅蜜多而不得靜慮波羅蜜
T0220_.07.0067c08: 多。不得修定及散亂者。不得定境及所遮法。
T0220_.07.0067c09: 雖乘般若波羅蜜多而不得般若波羅蜜多。
T0220_.07.0067c10: 不得修慧及愚癡者。不得善不善無記法。不
T0220_.07.0067c11: 得世間出世間法。不得有爲無爲法。不得有
T0220_.07.0067c12: 漏無漏法及所遮法。舍利子。是爲菩薩摩訶
T0220_.07.0067c13: 薩普爲利樂諸有情故乘於大乘。復次舍利
T0220_.07.0067c14: 子。若菩薩摩訶薩以一切智智相應作意。大
T0220_.07.0067c15: 悲爲首用無所得而爲方便。爲遣修故修四
T0220_.07.0067c16: 念住乃至八聖道支。修三解脱門。如是乃至
T0220_.07.0067c17: 修佛十力乃至十八佛不共法。舍利子。是爲
T0220_.07.0067c18: 菩薩摩訶薩普爲利樂諸有情故乘於大乘
T0220_.07.0067c19: 復次舍利子。若菩薩摩訶薩以一切智智相
T0220_.07.0067c20: 應作意。大悲爲首用無所得而爲方便。如實
T0220_.07.0067c21: 觀察菩薩摩訶薩。但有假名施設言説菩提
T0220_.07.0067c22: 及薩埵倶不可得故。色乃至識但有假名施
T0220_.07.0067c23: 設言説不可得故。眼乃至意但有假名施設
T0220_.07.0067c24: 言説不可得故。色乃至法但有假名施設言
T0220_.07.0067c25: 説不可得故。眼識界乃至意識界但有假名
T0220_.07.0067c26: 施設言説不可得故。四念住乃至八聖道支
T0220_.07.0067c27: 但有假名施設言説不可得故。内空乃至無
T0220_.07.0067c28: 性自性空但有假名施設言説不可得故。廣
T0220_.07.0067c29: 説乃至如來十力乃至十八佛不共法但有假
T0220_.07.0068a01: 名施設言説不可得故。眞如法界法性法定
T0220_.07.0068a02: 法住實際但有假名施設言説不可得故。能
T0220_.07.0068a03: 覺所覺但有假名施設言説不可得故。諸佛
T0220_.07.0068a04: 無上正等菩提但有假名施設言説不可得
T0220_.07.0068a05: 故。舍利子。是爲菩薩摩訶薩普爲利樂諸有
T0220_.07.0068a06: 情故乘於大乘。復次舍利子。若菩薩摩訶薩
T0220_.07.0068a07: 以一切智智相應作意。大悲爲首用無所得
T0220_.07.0068a08: 而爲方便。從初發心乃至證得一切智智。常
T0220_.07.0068a09: 修圓滿不退神通。成熟有情嚴淨佛土。從一
T0220_.07.0068a10: 佛國至一佛國。供養恭敬尊重讃歎諸佛世
T0220_.07.0068a11: 尊。於諸佛所聽受大乘相應妙法。既聽受已
T0220_.07.0068a12: 如理思惟精勤修學。舍利子。是爲菩薩摩訶
T0220_.07.0068a13: 薩普爲利樂諸有情故乘於大乘。舍利子。是
T0220_.07.0068a14: 菩薩摩訶薩雖乘大乘。從一佛國至一佛國。
T0220_.07.0068a15: 供養恭敬尊重讃歎諸佛世尊。於諸佛所聽
T0220_.07.0068a16: 受妙法。成熟有情嚴淨佛土。而心都無佛土
T0220_.07.0068a17: 等想。舍利子。是菩薩摩訶薩住不二地。觀
T0220_.07.0068a18: 諸有情應以何身而得度者。即便現受如是
T0220_.07.0068a19: 之身。舍利子。是菩薩摩訶薩乃至證得一切
T0220_.07.0068a20: 智智。隨所生處常不遠離大乘正法。舍利子。
T0220_.07.0068a21: 是菩薩摩訶薩不久當得一切智智。爲天人
T0220_.07.0068a22: 等轉正法輪。如是法輪聲聞獨覺天魔梵等
T0220_.07.0068a23: 所不能轉。舍利子。以諸菩薩普爲利樂諸有
T0220_.07.0068a24: 情故乘於大乘故復名摩訶薩
T0220_.07.0068a25: 舍利子。如是普爲利樂有情乘於大乘。菩薩
T0220_.07.0068a26: 摩訶薩普爲十方殑伽沙等諸佛世界。一切
T0220_.07.0068a27: 如來應正等覺。處大衆中歡喜讃歎作如是
T0220_.07.0068a28: 言。某方某世界中某名菩薩摩訶薩。普爲利
T0220_.07.0068a29: 樂一切有情乘於大乘。不久當得一切智智。
T0220_.07.0068b01: 爲天人等轉正法輪。其輪世間諸聲聞等皆
T0220_.07.0068b02: 不能轉。如是展轉聲遍十方。人天等聞皆大
T0220_.07.0068b03: 歡喜咸作是言。是菩薩摩訶薩不久當得一
T0220_.07.0068b04: 切智智。轉妙法輪度無量衆
T0220_.07.0068b05: 大般若波羅蜜多經卷第四百一十二
T0220_.07.0068b06:
T0220_.07.0068b07:
T0220_.07.0068b08:
T0220_.07.0068b09:
T0220_.07.0068b10: 十三
T0220_.07.0068b11: ＊三藏法師玄奘奉 詔譯
T0220_.07.0068b12: 第二分無縛解品第十五
T0220_.07.0068b13: 爾時具壽善現白佛言。世尊。如説菩薩摩訶
T0220_.07.0068b14: 薩被大乘鎧者。云何菩薩摩訶薩被大乘鎧。
T0220_.07.0068b15: 佛告善現。若菩薩摩訶薩能被布施乃至般
T0220_.07.0068b16: 若波羅蜜多鎧。是爲菩薩摩訶薩被大乘鎧。
T0220_.07.0068b17: 若菩薩摩訶薩能被四念住乃至八聖道支
T0220_.07.0068b18: 鎧。是爲菩薩摩訶薩被大乘鎧。若菩薩摩訶
T0220_.07.0068b19: 薩能被内空乃至無性自性空鎧。是爲菩薩
T0220_.07.0068b20: 摩訶薩被大乘鎧。若菩薩摩訶薩乃至能被
T0220_.07.0068b21: 如來十力乃至十八佛不共法鎧。是爲菩薩
T0220_.07.0068b22: 摩訶薩被大乘鎧。若菩薩摩訶薩能被一切
T0220_.07.0068b23: 智道相智一切相智鎧。是爲菩薩摩訶薩被
T0220_.07.0068b24: 大乘鎧。若菩薩摩訶薩能自變身如佛形像。
T0220_.07.0068b25: 放大光明照三千界乃至十方殑伽沙等諸佛
T0220_.07.0068b26: 世界。與諸有情作饒益事。是爲菩薩摩訶薩
T0220_.07.0068b27: 被大乘鎧
T0220_.07.0068b28: 復次善現。若菩薩摩訶薩被如是等諸功徳
T0220_.07.0068b29: 鎧。放大光明照三千界乃至十方殑伽沙等
T0220_.07.0068c01: 諸佛世界。亦令諸界六三變動。謂動極動等
T0220_.07.0068c02: 極動等。爲諸有情作大饒益。善現。是爲菩
T0220_.07.0068c03: 薩摩訶薩被大乘鎧。復次善現。若菩薩摩訶
T0220_.07.0068c04: 薩能被布施波羅蜜多大功徳鎧。普化三千
T0220_.07.0068c05: 大千世界如吠琉璃。亦化自身爲大輪王。七
T0220_.07.0068c06: 寶眷屬無不圓滿。諸有情類須食與食。須飮
T0220_.07.0068c07: 與飮。須衣與衣。須乘與乘。塗香末香燒香
T0220_.07.0068c08: 花鬘房舍臥具醫藥燈燭眞珠金銀及餘種種
T0220_.07.0068c09: 珍寶資具。隨其所須悉皆施與。作是施已復
T0220_.07.0068c10: 爲宣説六到彼岸相應之法。令彼聞已終不
T0220_.07.0068c11: 墜墮。至得無上正等菩提。常不捨離六到彼
T0220_.07.0068c12: 岸相應之法。善現。是爲菩薩摩訶薩被大鎧
T0220_.07.0068c13: 乘。善現。如工幻師或彼弟子。住四衢道對
T0220_.07.0068c14: 大衆前。化作種種貧乏有情。隨其所須皆化
T0220_.07.0068c15: 施與。於意云何。如是幻事爲有實不。善現
T0220_.07.0068c16: 答言。不也世尊。佛告善現。諸菩薩摩訶薩
T0220_.07.0068c17: 亦復如是。能被布施波羅蜜多大功徳鎧。或
T0220_.07.0068c18: 化世界如吠瑠璃。或化自身爲輪王等。隨有
T0220_.07.0068c19: 情類所須施與。及爲宣説六到彼岸相應之
T0220_.07.0068c20: 法。如是菩薩雖有所爲而無其實。何以故。諸
T0220_.07.0068c21: 法性相皆如幻故
T0220_.07.0068c22: 復次善現。若菩薩摩訶薩自被淨戒波羅蜜
T0220_.07.0068c23: 多大功徳鎧。爲有情故生輪王家。紹輪王位
T0220_.07.0068c24: 富貴自在。安立無量百千倶胝那
T0220_.07.0068c25: 十善業道。或四靜慮四無量四無色定。或四
T0220_.07.0068c26: 念住乃至八聖道支。或空無相無願解脱門。
T0220_.07.0068c27: 或佛十力乃至十八佛不共法。亦爲宣説如
T0220_.07.0068c28: 是諸法令其安住。至得無上正等菩提。於如
T0220_.07.0068c29: 是法常不捨離。善現。是爲菩薩摩訶薩被大
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