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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0040a01: 薩不。不也世尊。意界空増語是菩薩摩訶薩
T0220_.07.0040a02: 不。不也世尊。法界乃至意觸爲縁所生諸受
T0220_.07.0040a03: 空増語是菩薩摩訶薩不。不也世尊。意界不
T0220_.07.0040a04: 空増語是菩薩摩訶薩不。不也世尊。法界乃
T0220_.07.0040a05: 至意觸爲縁所生諸受不空増語是菩薩摩訶
T0220_.07.0040a06: 薩不。不也世尊。意界有相増語是菩薩摩訶
T0220_.07.0040a07: 薩不。不也世尊。法界乃至意觸爲縁所生諸
T0220_.07.0040a08: 受有相増語是菩薩摩訶薩不。不也世尊。意
T0220_.07.0040a09: 界無相増語是菩薩摩訶薩不。不也世尊。法
T0220_.07.0040a10: 界乃至意觸爲縁所生諸受無相増語是菩薩
T0220_.07.0040a11: 摩訶薩不。不也世尊。意界有願増語是菩薩
T0220_.07.0040a12: 摩訶薩不。不也世尊。法界乃至意觸爲縁所
T0220_.07.0040a13: 生諸受有願増語是菩薩摩訶薩不。不也世
T0220_.07.0040a14: 尊。意界無願増語是菩薩摩訶薩不。不也世
T0220_.07.0040a15: 尊。法界乃至意觸爲縁所生諸受無願増語
T0220_.07.0040a16: 是菩薩摩訶薩不。不也世尊。意界寂靜増語
T0220_.07.0040a17: 是菩薩摩訶薩不。不也世尊。法界乃至意觸
T0220_.07.0040a18: 爲縁所生諸受寂靜増語是菩薩摩訶薩不。
T0220_.07.0040a19: 不也世尊。意界不寂靜増語是菩薩摩訶薩
T0220_.07.0040a20: 不。不也世尊。法界乃至意觸爲縁所生諸受
T0220_.07.0040a21: 不寂靜増語是菩薩摩訶薩不。不也世尊。意
T0220_.07.0040a22: 界遠離増語是菩薩摩訶薩不。不也世尊。法
T0220_.07.0040a23: 界乃至意觸爲縁所生諸受遠離増語是菩薩
T0220_.07.0040a24: 摩訶薩不。不也世尊。意界不遠離増語是菩
T0220_.07.0040a25: 薩摩訶薩不。不也世尊。法界乃至意觸爲縁
T0220_.07.0040a26: 所生諸受不遠離増語是菩薩摩訶薩不。不
T0220_.07.0040a27: 也世尊。意界雜染増語是菩薩摩訶薩不。不
T0220_.07.0040a28: 也世尊。法界乃至意觸爲縁所生諸受雜染
T0220_.07.0040a29: 増語是菩薩摩訶薩不。不也世尊。意界清淨
T0220_.07.0040b01: 増語是菩薩摩訶薩不。不也世尊。法界乃至
T0220_.07.0040b02: 意觸爲縁所生諸受清淨増語是菩薩摩訶薩
T0220_.07.0040b03: 不。不也世尊。意界生増語是菩薩摩訶薩不。
T0220_.07.0040b04: 不也世尊。法界乃至意觸爲縁所生諸受生
T0220_.07.0040b05: 増語是菩薩摩訶薩不。不也世尊。意界滅増
T0220_.07.0040b06: 語是菩薩摩訶薩不。不也世尊。法界乃至意
T0220_.07.0040b07: 觸爲縁所生諸受滅増語是菩薩摩訶薩不。
T0220_.07.0040b08: 不也世尊
T0220_.07.0040b09: 大般若波羅蜜多經卷第四百七
T0220_.07.0040b10:
T0220_.07.0040b11:
T0220_.07.0040b12:
T0220_.07.0040b13: 大般若波羅蜜多經卷第四百八
T0220_.07.0040b14:  *三藏法師玄奘奉  詔譯 
T0220_.07.0040b15:   第二分善現品第六之三
T0220_.07.0040b16: 復次善現。所言菩薩摩訶薩者。於意云何。地
T0220_.07.0040b17: 界増語是菩薩摩訶薩不。不也世尊。水火風
T0220_.07.0040b18: 空識界増語是菩薩摩訶薩不。不也世尊。地
T0220_.07.0040b19: 界常増語是菩薩摩訶薩不。不也世尊。水火
T0220_.07.0040b20: 風空識界常増語是菩薩摩訶薩不。不也世
T0220_.07.0040b21: 尊。地界無常増語是菩薩摩訶薩不。不也世
T0220_.07.0040b22: 尊。水火風空識界無常増語是菩薩摩訶薩
T0220_.07.0040b23: 不。不也世尊。地界樂増語是菩薩摩訶薩不。
T0220_.07.0040b24: 不也世尊。水火風空識界樂増語是菩薩摩
T0220_.07.0040b25: 訶薩不。不也世尊。地界苦増語是菩薩摩訶
T0220_.07.0040b26: 薩不。不也世尊。水火風空識界苦増語是菩
T0220_.07.0040b27: 薩摩訶薩不。不也世尊。地界我増語是菩薩
T0220_.07.0040b28: 摩訶薩不。不也世尊。水火風空識界我増語
T0220_.07.0040b29: 是菩薩摩訶薩不。不也世尊。地界無我増語
T0220_.07.0040c01: 是菩薩摩訶薩不。不也世尊。水火風空識界
T0220_.07.0040c02: 無我増語是菩薩摩訶薩不。不也世尊。地界
T0220_.07.0040c03: 淨増語是菩薩摩訶薩不。不也世尊。水火風
T0220_.07.0040c04: 空識界淨増語是菩薩摩訶薩不。不也世尊。
T0220_.07.0040c05: 地界不淨増語是菩薩摩訶薩不。不也世尊。
T0220_.07.0040c06: 水火風空識界不淨増語是菩薩摩訶薩不。
T0220_.07.0040c07: 不也世尊。地界空増語是菩薩摩訶薩不。不
T0220_.07.0040c08: 也世尊。水火風空識界空増語是菩薩摩訶
T0220_.07.0040c09: 薩不。不也世尊。地界不空増語是菩薩摩訶
T0220_.07.0040c10: 薩不。不也世尊。水火風空識界不空増語是
T0220_.07.0040c11: 菩薩摩訶薩不。不也世尊。地界有相増語是
T0220_.07.0040c12: 菩薩摩訶薩不。不也世尊。水火風空識界有
T0220_.07.0040c13: 相増語是菩薩摩訶薩不。不也世尊。地界無
T0220_.07.0040c14: 相増語是菩薩摩訶薩不。不也世尊。水火風
T0220_.07.0040c15: 空識界無相増語是菩薩摩訶薩不。不也世
T0220_.07.0040c16: 尊。地界有願増語是菩薩摩訶薩不。不也世
T0220_.07.0040c17: 尊。水火風空識界有願増語是菩薩摩訶薩
T0220_.07.0040c18: 不。不也世尊。地界無願増語是菩薩摩訶薩
T0220_.07.0040c19: 不。不也世尊。水火風空識界無願増語是菩
T0220_.07.0040c20: 薩摩訶薩不。不也世尊。地界寂靜増語是菩
T0220_.07.0040c21: 薩摩訶薩不。不也世尊。水火風空識界寂靜
T0220_.07.0040c22: 増語是菩薩摩訶薩不。不也世尊。地界不寂
T0220_.07.0040c23: 靜増語是菩薩摩訶薩不。不也世尊。水火風
T0220_.07.0040c24: 空識界不寂靜増語是菩薩摩訶薩不。不也
T0220_.07.0040c25: 世尊。地界遠離増語是菩薩摩訶薩不。不也
T0220_.07.0040c26: 世尊。水火風空識界遠離増語是菩薩摩訶
T0220_.07.0040c27: 薩不。不也世尊。地界不遠離増語是菩薩摩
T0220_.07.0040c28: 訶薩不。不也世尊。水火風空識界不遠離増
T0220_.07.0040c29: 語是菩薩摩訶薩不。不也世尊。地界雜染増
T0220_.07.0041a01: 語是菩薩摩訶薩不。不也世尊。水火風空識
T0220_.07.0041a02: 界雜染増語是菩薩摩訶薩不。不也世尊。地
T0220_.07.0041a03: 界清淨増語是菩薩摩訶薩不。不也世尊。水
T0220_.07.0041a04: 火風空識界清淨増語是菩薩摩訶薩不。不
T0220_.07.0041a05: 也世尊。地界生増語是菩薩摩訶薩不。不也
T0220_.07.0041a06: 世尊。水火風空識界生増語是菩薩摩訶薩
T0220_.07.0041a07: 不。不也世尊。地界滅増語是菩薩摩訶薩不。
T0220_.07.0041a08: 不也世尊。水火風空識界滅増語是菩薩摩
T0220_.07.0041a09: 訶薩不。不也世尊
T0220_.07.0041a10: 復次善現。所言菩薩摩訶薩者。於意云何。無
T0220_.07.0041a11: 明増語是菩薩摩訶薩不。不也世尊。行識名
T0220_.07.0041a12: 色六處觸受愛取有生老死増語是菩薩摩訶
T0220_.07.0041a13: 薩不。不也世尊。無明常増語是菩薩摩訶薩
T0220_.07.0041a14: 不。不也世尊。行乃至老死常増語是菩薩摩
T0220_.07.0041a15: 訶薩不。不也世尊。無明無常増語是菩薩摩
T0220_.07.0041a16: 訶薩不。不也世尊。行乃至老死無常増語是
T0220_.07.0041a17: 菩薩摩訶薩不。不也世尊。無明樂増語是菩
T0220_.07.0041a18: 薩摩訶薩不。不也世尊。行乃至老死樂増語
T0220_.07.0041a19: 是菩薩摩訶薩不。不也世尊。無明苦増語是
T0220_.07.0041a20: 菩薩摩訶薩不。不也世尊。行乃至老死苦増
T0220_.07.0041a21: 語是菩薩摩訶薩不。不也世尊。無明我増語
T0220_.07.0041a22: 是菩薩摩訶薩不。不也世尊。行乃至老死我
T0220_.07.0041a23: 増語是菩薩摩訶薩不。不也世尊。無明無我
T0220_.07.0041a24: 増語是菩薩摩訶薩不。不也世尊。行乃至老
T0220_.07.0041a25: 死無我増語是菩薩摩訶薩不。不也世尊。無
T0220_.07.0041a26: 明淨増語是菩薩摩訶薩不。不也世尊。行乃
T0220_.07.0041a27: 至老死淨増語是菩薩摩訶薩不。不也世尊。
T0220_.07.0041a28: 無明不淨増語是菩薩摩訶薩不。不也世尊。
T0220_.07.0041a29: 行乃至老死不淨増語是菩薩摩訶薩不。不
T0220_.07.0041b01: 也世尊。無明空増語是菩薩摩訶薩不。不也
T0220_.07.0041b02: 世尊。行乃至老死空増語是菩薩摩訶薩不。
T0220_.07.0041b03: 不也世尊。無明不空増語是菩薩摩訶薩不。
T0220_.07.0041b04: 不也世尊。行乃至老死不空増語是菩薩摩
T0220_.07.0041b05: 訶薩不。不也世尊。無明有相増語是菩薩摩
T0220_.07.0041b06: 訶薩不。不也世尊。行乃至老死有相増語是
T0220_.07.0041b07: 菩薩摩訶薩不。不也世尊。無明無相増語是
T0220_.07.0041b08: 菩薩摩訶薩不。不也世尊。行乃至老死無相
T0220_.07.0041b09: 増語是菩薩摩訶薩不。不也世尊。無明有願
T0220_.07.0041b10: 増語是菩薩摩訶薩不。不也世尊。行乃至老
T0220_.07.0041b11: 死有願増語是菩薩摩訶薩不。不也世尊。無
T0220_.07.0041b12: 明無願増語是菩薩摩訶薩不。不也世尊。行
T0220_.07.0041b13: 乃至老死無願増語是菩薩摩訶薩不。不也
T0220_.07.0041b14: 世尊。無明寂靜増語是菩薩摩訶薩不。不也
T0220_.07.0041b15: 世尊。行乃至老死寂靜増語是菩薩摩訶薩
T0220_.07.0041b16: 不。不也世尊。無明不寂靜増語是菩薩摩訶
T0220_.07.0041b17: 薩不。不也世尊。行乃至老死不寂靜増語是
T0220_.07.0041b18: 菩薩摩訶薩不。不也世尊。無明遠離増語是
T0220_.07.0041b19: 菩薩摩訶薩不。不也世尊。行乃至老死遠離
T0220_.07.0041b20: 増語是菩薩摩訶薩不。不也世尊。無明不遠
T0220_.07.0041b21: 離増語是菩薩摩訶薩不。不也世尊。行乃至
T0220_.07.0041b22: 老死不遠離増語是菩薩摩訶薩不。不也世
T0220_.07.0041b23: 尊。無明雜染増語是菩薩摩訶薩不。不也世
T0220_.07.0041b24: 尊。行乃至老死雜染増語是菩薩摩訶薩不。
T0220_.07.0041b25: 不也世尊。無明清淨増語是菩薩摩訶薩不。
T0220_.07.0041b26: 不也世尊。行乃至老死清淨増語是菩薩摩
T0220_.07.0041b27: 訶薩不。不也世尊。無明生増語是菩薩摩訶
T0220_.07.0041b28: 薩不。不也世尊。行乃至老死生増語是菩薩
T0220_.07.0041b29: 摩訶薩不。不也世尊。無明滅増語是菩薩摩
T0220_.07.0041c01: 訶薩不。不也世尊。行乃至老死滅増語是菩
T0220_.07.0041c02: 薩摩訶薩不。不也世尊
T0220_.07.0041c03: 爾時佛告具壽善現。汝觀何義作如是言。色
T0220_.07.0041c04: 等法増語非菩薩摩訶薩。復觀何義作如是
T0220_.07.0041c05: 言。色等法若常若無常増語。若樂若苦増語。
T0220_.07.0041c06: 若我若無我増語。若淨若不淨増語。若空若
T0220_.07.0041c07: 不空増語。若有相若無相増語。若有願若無
T0220_.07.0041c08: 願増語。若寂靜若不寂靜増語。若遠離若不
T0220_.07.0041c09: 遠離増語。若雜染若清淨増語。若生若滅増
T0220_.07.0041c10: 語。亦非菩薩摩訶薩耶。時具壽善現白佛言。
T0220_.07.0041c11: 世尊。色等法尚畢竟不可得。性非有故。況
T0220_.07.0041c12: 有色等法増語。此増語既非有。如何可言。色
T0220_.07.0041c13: 等法増語是菩薩摩訶薩。世尊。色等法常尚
T0220_.07.0041c14: 畢竟不可得。性非有故。況有色等法無常。色
T0220_.07.0041c15: 等法常無常尚畢竟不可得。況有色等法常
T0220_.07.0041c16: 無常増語。此増語既非有。如何可言。色等
T0220_.07.0041c17: 法常無常増語是菩薩摩訶薩。世尊。色等法
T0220_.07.0041c18: 樂尚畢竟不可得。性非有故。況有色等法苦。
T0220_.07.0041c19: 色等法樂苦尚畢竟不可得。況有色等法樂
T0220_.07.0041c20: 苦増語。此増語既非有。如何可言。色等法
T0220_.07.0041c21: 樂苦増語是菩薩摩訶薩。世尊。色等法我尚
T0220_.07.0041c22: 畢竟不可得。性非有故。況有色等法無我。色
T0220_.07.0041c23: 等法我無我尚畢竟不可得。況有色等法我
T0220_.07.0041c24: 無我増語。此増語既非有。如何可言。色等
T0220_.07.0041c25: 法我無我増語是菩薩摩訶薩。世尊。色等法
T0220_.07.0041c26: 淨尚畢竟不可得。性非有故。況有色等法不
T0220_.07.0041c27: 淨。色等法淨不淨尚畢竟不可得。況有色等
T0220_.07.0041c28: 法淨不淨増語。此増語既非有。如何可言。色
T0220_.07.0041c29: 等法淨不淨増語是菩薩摩訶薩。世尊。色等
T0220_.07.0042a01: 法不空尚畢竟不可得。性非有故。況有色等
T0220_.07.0042a02: 法空。色等法空不空尚畢竟不可得。況有色
T0220_.07.0042a03: 等法空不空増語。此増語既非有。如何可言。
T0220_.07.0042a04: 色等法空不空増語是菩薩摩訶薩。世尊。色
T0220_.07.0042a05: 等法有相尚畢竟不可得。性非有故。況有色
T0220_.07.0042a06: 等法無相。色等法有相無相尚畢竟不可得。
T0220_.07.0042a07: 況有色等法有相無相増語。此増語既非有。
T0220_.07.0042a08: 如何可言。色等法有相無相増語是菩薩摩
T0220_.07.0042a09: 訶薩。世尊。色等法有願尚畢竟不可得。性
T0220_.07.0042a10: 非有故。況有色等法無願。色等法有願無願
T0220_.07.0042a11: 尚畢竟不可得。況有色等法有願無願増語。
T0220_.07.0042a12: 此増語既非有。如何可言。色等法有願無願
T0220_.07.0042a13: 増語是菩薩摩訶薩。世尊。色等法寂靜尚畢
T0220_.07.0042a14: 竟不可得。性非有故。況有色等法不寂靜。色
T0220_.07.0042a15: 等法寂靜不寂靜尚畢竟不可得。況有色等
T0220_.07.0042a16: 法寂靜不寂靜増語。此増語既非有。如何可
T0220_.07.0042a17: 言。色等法寂靜不寂靜増語是菩薩摩訶薩。
T0220_.07.0042a18: 世尊。色等法遠離尚畢竟不可得。性非有故。
T0220_.07.0042a19: 況有色等法不遠離。色等法遠離不遠離尚
T0220_.07.0042a20: 畢竟不可得。況有色等法遠離不遠離増語。
T0220_.07.0042a21: 此増語既非有。如何可言。色等法遠離不遠
T0220_.07.0042a22: 離増語是菩薩摩訶薩。世尊。色等法雜染尚
T0220_.07.0042a23: 畢竟不可得。性非有故。況有色等法清淨。色
T0220_.07.0042a24: 等法雜染清淨尚畢竟不可得。況有色等法
T0220_.07.0042a25: 雜染清淨増語。此増語既非有。如何可言。色
T0220_.07.0042a26: 等法雜染清淨増語是菩薩摩訶薩。世尊。色
T0220_.07.0042a27: 等法生尚畢竟不可得。性非有故。況有色等
T0220_.07.0042a28: 法滅。色等法生滅尚畢竟不可得。況有色等
T0220_.07.0042a29: 法生滅増語。此増語既非有。如何可言。色
T0220_.07.0042b01: 等法生滅増語是菩薩摩訶薩。佛言。善現。善
T0220_.07.0042b02: 哉善哉。如是如是如汝所説。善現。色等法
T0220_.07.0042b03: 及常無常等不可得故。色等法増語及常無
T0220_.07.0042b04: 常等増語亦不可得。法及増語不可得故。諸
T0220_.07.0042b05: 菩薩摩訶薩亦不可得。諸菩薩摩訶薩不可
T0220_.07.0042b06: 得故。所行般若波羅蜜多亦不可得。善現。諸
T0220_.07.0042b07: 菩薩摩訶薩修行般若波羅蜜多時。應如是
T0220_.07.0042b08:
T0220_.07.0042b09: 復次善現。汝先所言我都不見有一法可名
T0220_.07.0042b10: 菩薩摩訶薩者。如是如是如汝所説。善現。諸
T0220_.07.0042b11: 法不見諸法。諸法不見法界。法界不見諸法。
T0220_.07.0042b12: 法界不見法界。善現。法界不見色界。色界
T0220_.07.0042b13: 不見法界。法界不見受想行識界。受想行識
T0220_.07.0042b14: 界不見法界。善現。法界不見眼處。眼處不
T0220_.07.0042b15: 見法界。法界不見耳鼻舌身意處。耳鼻舌身
T0220_.07.0042b16: 意處不見法界。善現。法界不見色處。色處
T0220_.07.0042b17: 不見法界。法界不見聲香味觸法處。聲香味
T0220_.07.0042b18: 觸法處不見法界。善現。法界不見眼界。眼
T0220_.07.0042b19: 界不見法界。法界不見耳鼻舌身意界。耳鼻
T0220_.07.0042b20: 舌身意界不見法界。善現。法界不見色界。色
T0220_.07.0042b21: 界不見法界。法界不見聲香味觸法界。聲香
T0220_.07.0042b22: 味觸法界不見法界。善現。法界不見眼識界。
T0220_.07.0042b23: 眼識界不見法界。法界不見耳鼻舌身意識
T0220_.07.0042b24: 界。耳鼻舌身意識界不見法界。善現。法界
T0220_.07.0042b25: 不見地界。地界不見法界。法界不見水火風
T0220_.07.0042b26: 空識界。水火風空識界不見法界。善現。法
T0220_.07.0042b27: 界不見無明。無明不見法界。法界不見行識
T0220_.07.0042b28: 名色六處觸受愛取有生老死。行乃至老死
T0220_.07.0042b29: 不見法界。善現。有爲界不見無爲界。無爲
T0220_.07.0042c01: 界不見有爲界。善現。非離有爲施設無爲。非
T0220_.07.0042c02: 離無爲施設有爲。如是善現。諸菩薩摩訶薩
T0220_.07.0042c03: 修行般若波羅蜜多時。於一切法都無所見。
T0220_.07.0042c04: 無所見故其心不驚不恐不怖。於一切法心
T0220_.07.0042c05: 不沈沒亦不憂悔。何以故。善現。是菩薩摩
T0220_.07.0042c06: 訶薩如是修行甚深般若波羅蜜多時。不見
T0220_.07.0042c07: 色。不見受想行識。不見眼處。不見耳鼻舌
T0220_.07.0042c08: 身意處。不見色處。不見聲香味觸法處。不
T0220_.07.0042c09: 見眼界。不見耳鼻舌身意界。不見色界。不
T0220_.07.0042c10: 見聲香味觸法界。不見眼識界。不見耳鼻舌
T0220_.07.0042c11: 身意識界。不見地界。不見水火風空識界。不
T0220_.07.0042c12: 見無明。不見行識名色六處觸受愛取有生
T0220_.07.0042c13: 老死。不見貪欲。不見瞋恚愚癡。不見我。不
T0220_.07.0042c14: 見有情命者生者養者士夫補特伽羅意生儒
T0220_.07.0042c15: 童作者受者知者見者不見欲界。不見色無
T0220_.07.0042c16: 色界。不見聲聞及聲聞法。不見獨覺及獨覺
T0220_.07.0042c17: 法。不見菩薩及菩薩法。不見諸佛及諸佛法。
T0220_.07.0042c18: 不見無上正等菩提。如是善現。諸菩薩摩訶
T0220_.07.0042c19: 薩於一切法都無所見。無所見故其心不驚
T0220_.07.0042c20: 不恐不怖。於一切法心不沈沒亦不憂悔。爾
T0220_.07.0042c21: 時具壽善現白佛言。世尊。復何因縁諸菩薩
T0220_.07.0042c22: 摩訶薩修行般若波羅蜜多時。於一切法心
T0220_.07.0042c23: 不沈沒亦不憂悔。佛告善現。諸菩薩摩訶薩
T0220_.07.0042c24: 修行般若波羅蜜多時。普於一切心心所法
T0220_.07.0042c25: 不得不見。由是因縁。於一切法心不沈沒亦
T0220_.07.0042c26: 不憂悔。具壽善現復白佛言。世尊。諸菩薩
T0220_.07.0042c27: 摩訶薩修行般若波羅蜜多時。何因縁故於
T0220_.07.0042c28: 一切法其心不驚不恐不怖。佛告善現。諸菩
T0220_.07.0042c29: 薩摩訶薩修行般若波羅蜜多時。普於一切
T0220_.07.0043a01: 意及意界不得不見。如是善現。諸菩薩摩訶
T0220_.07.0043a02: 薩修行般若波羅蜜多時。於一切法其心不
T0220_.07.0043a03: 驚不恐不怖。復次善現。諸菩薩摩訶薩於一
T0220_.07.0043a04: 切法都無所得。應行般若波羅蜜多。復次善
T0220_.07.0043a05: 現。諸菩薩摩訶薩修行般若波羅蜜多時。於
T0220_.07.0043a06: 一切處及一切時。不得般若波羅蜜多。不得
T0220_.07.0043a07: 般若波羅蜜多名。不得菩薩摩訶薩。不得菩
T0220_.07.0043a08: 薩摩訶薩名。亦不得菩薩摩訶薩心。善現。應
T0220_.07.0043a09: 如是教誡教授諸菩薩摩訶薩。令於般若波
T0220_.07.0043a10: 羅蜜多皆得成辦
T0220_.07.0043a11:   第二分入離生品第七
T0220_.07.0043a12: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0043a13: 欲圓滿布施波羅蜜多當學般若波羅蜜多。
T0220_.07.0043a14: 欲圓滿淨戒安忍精進靜慮般若波羅蜜多當
T0220_.07.0043a15: 學般若波羅蜜多。若菩薩摩訶薩欲遍知色
T0220_.07.0043a16: 當學般若波羅蜜多。欲遍知受想行識當學
T0220_.07.0043a17: 般若波羅蜜多。若菩薩摩訶薩欲遍知眼處
T0220_.07.0043a18: 當學般若波羅蜜多。欲遍知耳鼻舌身意處
T0220_.07.0043a19: 當學般若波羅蜜多。若菩薩摩訶薩欲遍知
T0220_.07.0043a20: 色處當學般若波羅蜜多。欲遍知聲香味觸
T0220_.07.0043a21: 法處當學般若波羅蜜多。若菩薩摩訶薩欲
T0220_.07.0043a22: 遍知眼界當學般若波羅蜜多。欲遍知耳鼻
T0220_.07.0043a23: 舌身意界當學般若波羅蜜多。若菩薩摩訶
T0220_.07.0043a24: 薩欲遍知色界當學般若波羅蜜多。欲遍知
T0220_.07.0043a25: 聲香味觸法界當學般若波羅蜜多。若菩薩
T0220_.07.0043a26: 摩訶薩欲遍知眼識界當學般若波羅蜜多。
T0220_.07.0043a27: 欲遍知耳鼻舌身意識界當學般若波羅蜜
T0220_.07.0043a28: 多。若菩薩摩訶薩欲遍知眼觸當學般若波
T0220_.07.0043a29: 羅蜜多。欲遍知耳鼻舌身意觸當學般若波
T0220_.07.0043b01: 羅蜜多。若菩薩摩訶薩欲遍知眼觸爲縁所
T0220_.07.0043b02: 生諸受當學般若波羅蜜多。欲遍知耳鼻舌
T0220_.07.0043b03: 身意觸爲縁所生諸受當學般若波羅蜜多。
T0220_.07.0043b04: 若菩薩摩訶薩欲遍知地界當學般若波羅蜜
T0220_.07.0043b05: 多。欲遍知水火風空識界當學般若波羅蜜
T0220_.07.0043b06: 多。若菩薩摩訶薩欲遍知無明當學般若波
T0220_.07.0043b07: 羅蜜多。欲遍知行識名色六處觸受愛取有
T0220_.07.0043b08: 生老死當學般若波羅蜜多。若菩薩摩訶薩
T0220_.07.0043b09: 欲永斷貪欲瞋恚愚癡當學般若波羅蜜多。
T0220_.07.0043b10: 若菩薩摩訶薩欲永斷薩迦耶見戒禁取疑欲
T0220_.07.0043b11: 貪瞋恚當學般若波羅蜜多。若菩薩摩訶薩
T0220_.07.0043b12: 欲永斷色貪無色貪無明慢掉擧當學般若波
T0220_.07.0043b13: 羅蜜多。若菩薩摩訶薩欲永斷一切隨眠纒
T0220_.07.0043b14: 結當學般若波羅蜜多。若菩薩摩訶薩欲永
T0220_.07.0043b15: 斷四食當學般若波羅蜜多。若菩薩摩訶薩
T0220_.07.0043b16: 欲永斷四暴流軛取身繋顛倒當學般若波羅
T0220_.07.0043b17: 蜜多。若菩薩摩訶薩欲遠離十不善業道當
T0220_.07.0043b18: 學般若波羅蜜多。若菩薩摩訶薩欲受行十
T0220_.07.0043b19: 善業道當學般若波羅蜜多。若菩薩摩訶薩
T0220_.07.0043b20: 欲修行四靜慮當學般若波羅蜜多。欲修行
T0220_.07.0043b21: 四無量四無色定當學般若波羅蜜多。若菩
T0220_.07.0043b22: 薩摩訶薩欲修行四念住當學般若波羅蜜
T0220_.07.0043b23: 多。欲修行四正斷四神足五根五力七等覺
T0220_.07.0043b24: 支八聖道支當學般若波羅蜜多。若菩薩摩
T0220_.07.0043b25: 訶薩欲得佛十力當學般若波羅蜜多。欲得
T0220_.07.0043b26: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.07.0043b27: 佛不共法當學般若波羅蜜多。若菩薩摩訶
T0220_.07.0043b28: 薩欲自在入覺支三摩地當學般若波羅蜜
T0220_.07.0043b29: 多。若菩薩摩訶薩欲自在遊戲六種神通當
T0220_.07.0043c01: 學般若波羅蜜多。若菩薩摩訶薩欲於四靜
T0220_.07.0043c02: 慮四無色滅盡定次第超越順逆自在當學般
T0220_.07.0043c03: 若波羅蜜多。若菩薩摩訶薩欲於一切陀羅
T0220_.07.0043c04: 尼門三摩地門皆得自在當學般若波羅蜜
T0220_.07.0043c05: 多。若菩薩摩訶薩欲於一切師子遊戲三摩
T0220_.07.0043c06: 地乃至師子奮迅三摩地入出自在當學般若
T0220_.07.0043c07: 波羅蜜多。若菩薩摩訶薩欲於入出健行三
T0220_.07.0043c08: 摩地。寶印三摩地。妙月三摩地。月幢相三
T0220_.07.0043c09: 摩地。一切法印三摩地。觀印三摩地。法界
T0220_.07.0043c10: 決定三摩地。決定幢相三摩地。金剛喩三摩
T0220_.07.0043c11: 地。入一切法門三摩地。三摩地王三摩地。王
T0220_.07.0043c12: 印三摩地。力清淨三摩地。寶篋三摩地。入
T0220_.07.0043c13: 一切法言詞決定三摩地。入一切法増語三
T0220_.07.0043c14: 摩地。觀察十方三摩地。一切法陀羅尼門印
T0220_.07.0043c15: 三摩地。一切法無忘失三摩地。一切法等趣
T0220_.07.0043c16: 行相印三摩地。住虚空處三摩地。三輪清淨
T0220_.07.0043c17: 三摩地。不退神通三摩地。器涌三摩地。勝
T0220_.07.0043c18: 定幢相三摩地。及餘無量勝三摩地皆得自
T0220_.07.0043c19: 在當學般若波羅蜜多。若菩薩摩訶薩欲滿
T0220_.07.0043c20: 一切有情所願當學般若波羅蜜多。若菩薩
T0220_.07.0043c21: 摩訶薩欲滿如是殊勝善根。由此善根得圓
T0220_.07.0043c22: 滿故不墮諸惡趣。不生貧賤家。不墮聲聞及
T0220_.07.0043c23: 獨覺地。於菩薩頂終不退墮當學般若波羅
T0220_.07.0043c24: 蜜多
T0220_.07.0043c25: 爾時舍利子問善現言。云何名爲菩薩頂墮。
T0220_.07.0043c26: 善現答言。若諸菩薩無方便善巧而行六波
T0220_.07.0043c27: 羅蜜多。無方便善巧而住三解脱門。退墮聲
T0220_.07.0043c28: 聞或獨覺地。不入菩薩正性離生。如是名爲
T0220_.07.0043c29: 菩薩頂墮。時舍利子問善現言。何者名生善
T0220_.07.0044a01: 現對曰。生謂法愛。舍利子言。何謂法愛。善
T0220_.07.0044a02: 現對曰。若菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0044a03: 安住色空而起想著。安住受想行識空而起
T0220_.07.0044a04: 想著。安住色無相而起想著。安住受想行識
T0220_.07.0044a05: 無相而起想著。安住色無願而起想著。安住
T0220_.07.0044a06: 受想行識無願而起想著。安住色寂靜而起
T0220_.07.0044a07: 想著。安住受想行識寂靜而起想著。安住色
T0220_.07.0044a08: 遠離而起想著。安住受想行識遠離而起想
T0220_.07.0044a09: 著。安住色無常而起想著。安住受想行識無
T0220_.07.0044a10: 常而起想著。安住色苦而起想著。安住受想
T0220_.07.0044a11: 行識苦而起想著。安住色無我而起想著。安
T0220_.07.0044a12: 住受想行識無我而起想著。安住色不淨而
T0220_.07.0044a13: 起想著。安住受想行識不淨而起想著。舍利
T0220_.07.0044a14: 子。是爲菩薩摩訶薩隨順法愛。即此法愛説
T0220_.07.0044a15: 名爲生。復次舍利子。若菩薩摩訶薩作如是
T0220_.07.0044a16: 念。此色應斷。此受想行識應斷。由此故色
T0220_.07.0044a17: 應斷。由此故受想行識應斷。此苦應遍知。由
T0220_.07.0044a18: 此故苦應遍知。此集應永斷。由此故集應永
T0220_.07.0044a19: 斷。此滅應作證。由此故滅應作證。此道應
T0220_.07.0044a20: 修習。由此故道應修習。此是雜染。此是清
T0220_.07.0044a21: 淨。此應親近。此不應親近。此應行。此不應
T0220_.07.0044a22: 行。此是道。此非道。此是應學。此不應學。此
T0220_.07.0044a23: 是布施波羅蜜多。此非布施波羅蜜多。此是
T0220_.07.0044a24: 淨戒安忍精進靜慮般若波羅蜜多。此非淨
T0220_.07.0044a25: 戒安忍精進靜慮般若波羅蜜多。此是方便
T0220_.07.0044a26: 善巧。此非方便善巧。此是菩薩生。此是菩
T0220_.07.0044a27: 薩離生。舍利子。若菩薩摩訶薩修行般若波
T0220_.07.0044a28: 羅蜜多時。安住此等種種法門而起想著。是
T0220_.07.0044a29: 爲菩薩摩訶薩隨順法愛。即此法愛説名爲
T0220_.07.0044b01: 生。如宿食生能爲過患
T0220_.07.0044b02: 爾時具壽舍利子問具壽善現言。云何菩薩
T0220_.07.0044b03: 摩訶薩入正性離生。善現對曰。舍利子。若
T0220_.07.0044b04: 菩薩摩訶薩修行般若波羅蜜多時。不見内
T0220_.07.0044b05: 空不依内空而觀外空。不見外空不依外空
T0220_.07.0044b06: 而觀内空。不依外空而觀内外空。不見内外
T0220_.07.0044b07: 空不依内外空而觀外空。不依内外空而觀
T0220_.07.0044b08: 空空。不見空空不依空空而觀内外空。不依
T0220_.07.0044b09: 空空而觀大空。不見大空不依大空而觀空
T0220_.07.0044b10: 空。不依大空而觀勝義空。不見勝義空不依
T0220_.07.0044b11: 勝義空而觀大空。不依勝義空而觀有爲空。
T0220_.07.0044b12: 不見有爲空不依有爲空而觀勝義空。不依
T0220_.07.0044b13: 有爲空而觀無爲空。不見無爲空不依無爲
T0220_.07.0044b14: 空而觀有爲空。不依無爲空而觀畢竟空。不
T0220_.07.0044b15: 見畢竟空不依畢竟空而觀無爲空。不依畢
T0220_.07.0044b16: 竟空而觀無際空。不見無際空不依無際空
T0220_.07.0044b17: 而觀畢竟空。不依無際空而觀散無散空。不
T0220_.07.0044b18: 見散無散空不依散無散空而觀無際空。不
T0220_.07.0044b19: 依散無散空而觀本性空。不見本性空不依
T0220_.07.0044b20: 本性空而觀散無散空。不依本性空而觀自
T0220_.07.0044b21: 共相空。不見自共相空不依自共相空而觀
T0220_.07.0044b22: 本性空。不依自共相空而觀一切法空。不見
T0220_.07.0044b23: 一切法空不依一切法空而觀自共相空。不
T0220_.07.0044b24: 依一切法空而觀不可得空。不見不可得空
T0220_.07.0044b25: 不依不可得空而觀一切法空。不依不可得
T0220_.07.0044b26: 空而觀無性空。不見無性空不依無性空而
T0220_.07.0044b27: 觀不可得空。不依無性空而觀自性空。不見
T0220_.07.0044b28: 自性空不依自性空而觀無性空。不依自性
T0220_.07.0044b29: 空而觀無性自性空。不見無性自性空不依
T0220_.07.0044c01: 無性自性空而觀自性空。舍利子。是菩薩摩
T0220_.07.0044c02: 訶薩修行般若波羅蜜多時。作如是觀名入
T0220_.07.0044c03: 菩薩正性離生
T0220_.07.0044c04: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0044c05: 蜜多時應如是學。如實知色不應執。如實知
T0220_.07.0044c06: 受想行識不應執。如實知眼處不應執。如實
T0220_.07.0044c07: 知耳鼻舌身意處不應執。如實知色處不應
T0220_.07.0044c08: 執。如實知聲香味觸法處不應執。如實知眼
T0220_.07.0044c09: 界不應執。如實知耳鼻舌身意界不應執。如
T0220_.07.0044c10: 實知色界不應執。如實知聲香味觸法界不
T0220_.07.0044c11: 應執。如實知眼識界不應執。如實知耳鼻舌
T0220_.07.0044c12: 身意識界不應執。如實知布施波羅蜜多不
T0220_.07.0044c13: 應執。如實知淨戒安忍精進靜慮般若波羅
T0220_.07.0044c14: 蜜多不應執。如實知四靜慮不應執。如實知
T0220_.07.0044c15: 四無量四無色定不應執。如實知四念住不
T0220_.07.0044c16: 應執。如實知四正斷四神足五根五力七等
T0220_.07.0044c17: 覺支八聖道支不應執。如實知佛十力不應
T0220_.07.0044c18: 執。如實知四無所畏四無礙解大慈大悲大
T0220_.07.0044c19: 喜大捨十八佛不共法不應執。如是舍利子。
T0220_.07.0044c20: 諸菩薩摩訶薩修行般若波羅蜜多時。能如
T0220_.07.0044c21: 實知菩提心不應執。無等等心不應執。廣大
T0220_.07.0044c22: 心不應執。何以故。舍利子。是心非心。本性
T0220_.07.0044c23: 淨故。時舍利子問善現言。云何是心本性清
T0220_.07.0044c24: 淨。善現對曰。是心本性。非貪相應非不相
T0220_.07.0044c25: 應。非瞋相應非不相應。非癡相應非不相應。
T0220_.07.0044c26: 非諸纒結隨眠相應非不相應。非諸見趣漏
T0220_.07.0044c27: 等相應非不相應。與諸聲聞獨覺心等亦非
T0220_.07.0044c28: 相應非不相應。舍利子。諸菩薩摩訶薩知心
T0220_.07.0044c29: 如是本性清淨
T0220_.07.0045a01: 時舍利子問善現言。是心爲有非心性不。善
T0220_.07.0045a02: 現詰言。非心性中有性無性爲可得不。舍利
T0220_.07.0045a03: 子言。不也善現。善現對曰。非心性中有性
T0220_.07.0045a04: 無性若不可得。云何可問是心爲有非心性
T0220_.07.0045a05: 不。時舍利子問善現言。何等名爲非心性耶。
T0220_.07.0045a06: 善現對曰。於一切法無變異無分別。是名非
T0220_.07.0045a07: 心性。舍利子言。爲但心無變異無分別。爲
T0220_.07.0045a08: 色受想行識等亦無變異無分別耶。善現對
T0220_.07.0045a09: 曰。如心無變異無分別。色受想行識亦無變
T0220_.07.0045a10: 異無分別。如是乃至諸佛無上正等菩提亦
T0220_.07.0045a11: 無變異無分別。時舍利子讃善現言。善哉善
T0220_.07.0045a12: 哉。誠如所説。汝眞佛子。從佛心生。從佛口
T0220_.07.0045a13: 生。從佛法生。從法化生。受佛法分不受財
T0220_.07.0045a14: 分。於諸法中身自作證。慧眼現見而能起説。
T0220_.07.0045a15: 佛常説汝聲聞衆中住無諍定最爲第一。如
T0220_.07.0045a16: 佛所説眞實不虚。善現。諸菩薩摩訶薩於深
T0220_.07.0045a17: 般若波羅蜜多應如是學。善現。若菩薩摩訶
T0220_.07.0045a18: 薩於深般若波羅蜜多能如是學。應知已住
T0220_.07.0045a19: 不退轉地。不離般若波羅蜜多。善現。若善男
T0220_.07.0045a20: 子善女人等。欲學聲聞地者當於如是甚深
T0220_.07.0045a21: 般若波羅蜜多。應勤聽習讀誦受持。如理思
T0220_.07.0045a22: 惟令至究竟。欲學獨覺地者。亦於如是甚深
T0220_.07.0045a23: 般若波羅蜜多。應勤聽習讀誦受持。如理思
T0220_.07.0045a24: 惟令至究竟。欲學菩薩地者。亦於如是甚深
T0220_.07.0045a25: 般若波羅蜜多。應勤聽習讀誦受持。如理思
T0220_.07.0045a26: 惟令至究竟。何以故。善現。如是般若波羅
T0220_.07.0045a27: 蜜多甚深經中廣説開示三乘法故。若菩薩
T0220_.07.0045a28: 摩訶薩能學般若波羅蜜多。則爲遍學三乘
T0220_.07.0045a29: 諸法皆得善巧
T0220_.07.0045b01:   第二分勝軍品第八之一
T0220_.07.0045b02: 爾時具壽善現白佛言。世尊。我於菩薩摩訶
T0220_.07.0045b03: 薩及於般若波羅蜜多。皆不知不得。云何令
T0220_.07.0045b04: 我以般若波羅蜜多相應之法。教誡教授諸
T0220_.07.0045b05: 菩薩摩訶薩。世尊。我於諸法若増若減不知
T0220_.07.0045b06: 不得。若以諸法教誡教授諸菩薩摩訶薩我
T0220_.07.0045b07: 當有悔。世尊。我於諸法若増若減不知不得。
T0220_.07.0045b08: 云何可言。此名菩薩摩訶薩。此名般若波羅
T0220_.07.0045b09: 蜜多。世尊。諸菩薩摩訶薩名。及般若波羅
T0220_.07.0045b10: 蜜多名。皆無所住亦非不住。何以故。是二
T0220_.07.0045b11: 種義無所有故。此二種名都無所住亦非不
T0220_.07.0045b12: 住。世尊。我於色乃至識若増若減不知不得。
T0220_.07.0045b13: 如何可言。此是色乃至識。是色等名皆無所
T0220_.07.0045b14: 住亦非不住。何以故。是色等義無所有故。此
T0220_.07.0045b15: 色等名都無所住亦非不住。世尊。我於眼處
T0220_.07.0045b16: 乃至意處若増若減不知不得。如何可言。此
T0220_.07.0045b17: 是眼處乃至意處。眼處等名皆無所住亦非
T0220_.07.0045b18: 不住。何以故。眼處等義無所有故。眼處等
T0220_.07.0045b19: 名都無所住亦非不住。世尊。我於色處乃至
T0220_.07.0045b20: 法處若増若減不知不得。如何可言。此是色
T0220_.07.0045b21: 處乃至法處。色處等名皆無所住亦非不住。
T0220_.07.0045b22: 何以故。色處等義無所有故。色處等名都無
T0220_.07.0045b23: 所住亦非不住。世尊。我於眼界乃至意界若
T0220_.07.0045b24: 増若減不知不得。如何可言。此是眼界乃至
T0220_.07.0045b25: 意界。眼界等名皆無所住亦非不住。何以故。
T0220_.07.0045b26: 眼界等義無所有故。眼界等名都無所住亦
T0220_.07.0045b27: 非不住。世尊。我於色界乃至法界若増若減
T0220_.07.0045b28: 不知不得。如何可言。此是色界乃至法界。色
T0220_.07.0045b29: 界等名皆無所住亦非不住。何以故。色界等
T0220_.07.0045c01: 義無所有故。色界等名都無所住亦非不住。
T0220_.07.0045c02: 世尊。我於眼識界若増若減不知不得。如
T0220_.07.0045c03: 何可言。此是眼識界乃至意識界。眼識界等
T0220_.07.0045c04: 名皆無所住亦非不住。何以故。眼識界等義
T0220_.07.0045c05: 無所有故。眼識界等名都無所住亦非不住。
T0220_.07.0045c06: 世尊。我於眼觸乃至意觸若増若減不知
T0220_.07.0045c07: 不得。如何可言。此是眼觸乃至意觸。眼觸
T0220_.07.0045c08: 等名皆無所住亦非不住。何以故。眼觸等義
T0220_.07.0045c09: 無所有故。眼觸等名都無所住亦非不住。世
T0220_.07.0045c10: 尊。我於眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0045c11: 所生諸受若増若減不知不得。如何可言。此
T0220_.07.0045c12: 是眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0045c13: 受。眼觸爲縁所生諸受等名皆無所住亦非
T0220_.07.0045c14: 不住。何以故。眼觸爲縁所生諸受等義無所
T0220_.07.0045c15: 有故。眼觸爲縁所生諸受等名都無所住亦
T0220_.07.0045c16: 非不住。世尊。我於無明乃至老死若増若減
T0220_.07.0045c17: 不知不得。如何可言。此是無明乃至老死。無
T0220_.07.0045c18: 明等名皆無所住亦非不住。何以故。無明等
T0220_.07.0045c19: 義無所有故。無明等名都無所住亦非不住。
T0220_.07.0045c20: 世尊。我於無明滅乃至老死滅若増若減不
T0220_.07.0045c21: 知不得。如何可言。此是無明滅乃至老死滅。
T0220_.07.0045c22: 無明滅等名皆無所住亦非不住。何以故。無
T0220_.07.0045c23: 明滅等義無所有故。無明滅等名都無所住
T0220_.07.0045c24: 亦非不住。世尊。我於貪瞋癡及諸纒結隨
T0220_.07.0045c25: 眠見趣若増若減不知不得。如何可言。此是
T0220_.07.0045c26: 貪等。是貪等名皆無所住亦非不住。何以故。
T0220_.07.0045c27: 是貪等義無所有故。此貪等名都無所住亦
T0220_.07.0045c28: 非不住。世尊。我於布施波羅蜜多乃至般若
T0220_.07.0045c29: 波羅蜜多若増若減不知不得。如何可言。此
T0220_.07.0046a01: 是布施波羅蜜多乃至般若波羅蜜多。布施
T0220_.07.0046a02: 波羅蜜多等名皆無所住亦非不住。何以故。
T0220_.07.0046a03: 布施波羅蜜多等義無所有故。布施波羅蜜
T0220_.07.0046a04: 多等名都無所住亦非不住。世尊。我於我乃
T0220_.07.0046a05: 至見者若増若減不知不得。如何可言。此是
T0220_.07.0046a06: 我乃至見者。我等名皆無所住亦非不住。何
T0220_.07.0046a07: 以故。我等義無所有故。我等名都無所住亦
T0220_.07.0046a08: 非不住。世尊。我於四念住乃至八聖道支若
T0220_.07.0046a09: 増若減不知不得。如何可言。此是四念住乃
T0220_.07.0046a10: 至八聖道支。四念住等名皆無所住亦非不
T0220_.07.0046a11: 住。何以故。四念住等義無所有故。四念住
T0220_.07.0046a12: 等名都無所住亦非不住。世尊。我於空解脱
T0220_.07.0046a13: 門乃至無願解脱門若増若減不知不得。如
T0220_.07.0046a14: 何可言。此是空解脱門乃至無願解脱門。空
T0220_.07.0046a15: 解脱門等名皆無所住亦非不住。何以故。空
T0220_.07.0046a16: 解脱門等義無所有故。空解脱門等名都無
T0220_.07.0046a17: 所住亦非不住。世尊。我於四靜慮四無量四
T0220_.07.0046a18: 無色定若増若減不知不得。如何可言。此是
T0220_.07.0046a19: 四靜慮四無量四無色定。四靜慮等名皆無
T0220_.07.0046a20: 所住亦非不住。何以故。四靜慮等義無所有
T0220_.07.0046a21: 故。四靜慮等名都無所住亦非不住。世尊。我
T0220_.07.0046a22: 於佛隨念法隨念僧隨念戒隨念捨隨念天隨
T0220_.07.0046a23: 念入出息隨念死隨念若増若減不知不得。
T0220_.07.0046a24: 如何可言。此是佛隨念乃至死隨念。佛隨念
T0220_.07.0046a25: 等名皆無所住亦非不住。何以故。佛隨念等
T0220_.07.0046a26: 義無所有故。佛隨念等名都無所住亦非不
T0220_.07.0046a27: 住。世尊。我於佛十力乃至十八佛不共法若
T0220_.07.0046a28: 増若減不知不得。如何可言。此是佛十力乃
T0220_.07.0046a29: 至十八佛不共法。佛十力等名皆無所住亦
T0220_.07.0046b01: 非不住。何以故。佛十力等義無所有故。佛
T0220_.07.0046b02: 十力等名都無所住亦非不住
T0220_.07.0046b03: 大般若波羅蜜多經卷第四百八
T0220_.07.0046b04:
T0220_.07.0046b05:
T0220_.07.0046b06:
T0220_.07.0046b07: 大般若波羅蜜多經卷第四百九
T0220_.07.0046b08:  *三藏法師玄奘奉  詔譯 
T0220_.07.0046b09:   第二分勝軍品第八之二
T0220_.07.0046b10: 世尊。我於如夢如響如光影如陽焔如像如
T0220_.07.0046b11: 幻如化五蘊若増若減不知不得。如何可言。
T0220_.07.0046b12: 此是如夢五蘊乃至如化五蘊。如夢五蘊等
T0220_.07.0046b13: 名皆無所住亦非不住。何以故。如夢五蘊等
T0220_.07.0046b14: 義無所有故。如夢五蘊等名都無所住亦非
T0220_.07.0046b15: 不住。世尊。我於遠離寂靜無生無滅無染無
T0220_.07.0046b16: 淨絶諸戲論眞如法界法性實際平等性離生
T0220_.07.0046b17: 性法定法住若増若減不知不得。如何可言。
T0220_.07.0046b18: 此是遠離乃至法住。遠離等名皆無所住亦
T0220_.07.0046b19: 非不住。何以故。遠離等義無所有故。遠離
T0220_.07.0046b20: 等名都無所住亦非不住。世尊。我於若善若
T0220_.07.0046b21: 非善若有爲若無爲若有漏若無漏若世間若
T0220_.07.0046b22: 出世間等法若増若減不知不得。如何可言。
T0220_.07.0046b23: 此是善非善等法。善非善等法名皆無所住
T0220_.07.0046b24: 亦非不住。何以故。善非善等法義無所有故。
T0220_.07.0046b25: 善非善等法名都無所住亦非不住。世尊。我
T0220_.07.0046b26: 於過去未來現在等法及於非過去非未來非
T0220_.07.0046b27: 現在等法若増若減不知不得。如何可言。此
T0220_.07.0046b28: 是過去等法。此非過去等法。過去等法名及
T0220_.07.0046b29: 非過去等法名皆無所住亦非不住。何以故。
T0220_.07.0046c01: 過去等法義及非過去等法義無所有故。過
T0220_.07.0046c02: 去等法名及非過去等法名。都無所住亦非
T0220_.07.0046c03: 不住。世尊。何等名爲非過去非未來非現在
T0220_.07.0046c04: 法。世尊。謂無爲法。世尊。無爲法者。謂無生
T0220_.07.0046c05: 無住無滅法。世尊。我於十方殑伽沙等諸佛
T0220_.07.0046c06: 世界一切如來應正等覺及諸菩薩聲聞僧等
T0220_.07.0046c07: 若増若減不知不得。如何可言。此是十方殑
T0220_.07.0046c08: 伽沙等諸佛世界一切如來應正等覺及諸菩
T0220_.07.0046c09: 薩聲聞僧等。如是諸名皆無所住亦非不住。
T0220_.07.0046c10: 何以故。如是諸義無所有故。如是諸名都無
T0220_.07.0046c11: 所住亦非不住。世尊。我於如上所説諸法若
T0220_.07.0046c12: 増若減不知不得。如何可言。此是菩薩摩訶
T0220_.07.0046c13: 薩。此是般若波羅蜜多。世尊。我於菩薩摩
T0220_.07.0046c14: 訶薩及於般若波羅蜜多皆不知不得。云何
T0220_.07.0046c15: 令我以般若波羅蜜多相應之法。教誡教授
T0220_.07.0046c16: 諸菩薩摩訶薩。世尊。諸菩薩摩訶薩名。及
T0220_.07.0046c17: 般若波羅蜜多名。皆無所住亦非不住。何以
T0220_.07.0046c18: 故。是二種義無所有故。此二種名都無所住
T0220_.07.0046c19: 亦非不住
T0220_.07.0046c20: 世尊。如是諸法和合因縁。假名菩薩摩訶薩。
T0220_.07.0046c21: 假名般若波羅蜜多。此二假名於蘊處界中
T0220_.07.0046c22: 不可説。乃至於十八佛不共法中不可説。於
T0220_.07.0046c23: 如夢五蘊中不可説。乃至於如化五蘊中不
T0220_.07.0046c24: 可説。於遠離寂靜等中不可説。乃至於十方
T0220_.07.0046c25: 殑伽沙等諸佛世界一切如來應正等覺及諸
T0220_.07.0046c26: 菩薩聲聞僧等中不可説。何以故。如上所説
T0220_.07.0046c27: 諸法増減皆不可知不可得故。世尊。如上所
T0220_.07.0046c28: 説五蘊等名無處可説。菩薩摩訶薩名及般
T0220_.07.0046c29: 若波羅蜜多名亦無處可説。如是如夢等名
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