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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0610a01: 十地非趣非不趣。何以故。以菩薩十地性空。
T0220_.06.0610a02: 空中無趣無不趣故。爲諸有情宣説開示五
T0220_.06.0610a03: 眼非趣非不趣。何以故。以五眼性空。空中無
T0220_.06.0610a04: 趣無不趣故。六神通亦非趣非不趣。何以故。
T0220_.06.0610a05: 以六神通性空。空中無趣無不趣故。爲諸有
T0220_.06.0610a06: 情宣説開示佛十力非趣非不趣。何以故。以
T0220_.06.0610a07: 佛十力性空。空中無趣無不趣故。四無所畏
T0220_.06.0610a08: 四無礙解大慈大悲大喜大捨十八佛不共法
T0220_.06.0610a09: 亦非趣非不趣。何以故。以四無所畏乃至十
T0220_.06.0610a10: 八佛不共法性空。空中無趣無不趣故。爲諸
T0220_.06.0610a11: 有情宣説開示無忘失法非趣非不趣。何以
T0220_.06.0610a12: 故。以無忘失法性空。空中無趣無不趣故。恒
T0220_.06.0610a13: 住捨性亦非趣非不趣。何以故。以恒住捨性
T0220_.06.0610a14: 性空。空中無趣無不趣故。爲諸有情宣説開
T0220_.06.0610a15: 示一切智非趣非不趣。何以故。以一切智性空。
T0220_.06.0610a16: 空中無趣無不趣故。道相智一切相智亦非
T0220_.06.0610a17: 趣非不趣。何以故。以道相智一切相智性空。
T0220_.06.0610a18: 空中無趣無不趣故。爲諸有情宣説開示一
T0220_.06.0610a19: 切陀羅尼門非趣非不趣。何以故。以一切陀
T0220_.06.0610a20: 羅尼門性空。空中無趣無不趣故。一切三摩
T0220_.06.0610a21: 地門亦非趣非不趣。何以故。以一切三摩地
T0220_.06.0610a22: 門性空。空中無趣無不趣故。爲諸有情宣説
T0220_.06.0610a23: 開示預流果非趣非不趣。何以故。以預流果
T0220_.06.0610a24: 性空。空中無趣無不趣故。一來不還阿羅漢
T0220_.06.0610a25: 果亦非趣非不趣。何以故。以一來不還阿羅
T0220_.06.0610a26: 漢果性空。空中無趣無不趣故。爲諸有情宣
T0220_.06.0610a27: 説開示獨覺菩提非趣非不趣。何以故。以獨
T0220_.06.0610a28: 覺菩提性空。空中無趣無不趣故。爲諸有情
T0220_.06.0610a29: 宣説開示一切菩薩摩訶薩行非趣非不趣。
T0220_.06.0610b01: 何以故。以一切菩薩摩訶薩行性空。空中無
T0220_.06.0610b02: 趣無不趣故。爲諸有情宣説開示諸佛無上
T0220_.06.0610b03: 正等菩提非趣非不趣。何以故。以諸佛無上
T0220_.06.0610b04: 正等菩提性空。空中無趣無不趣故。善現。是
T0220_.06.0610b05: 爲菩薩摩訶薩爲與世間作所趣故發趣無上
T0220_.06.0610b06: 正等菩提
T0220_.06.0610b07: 大般若波羅蜜多經卷第三百一十五
T0220_.06.0610b08:
T0220_.06.0610b09:
T0220_.06.0610b10:
T0220_.06.0610b11: 大般若波羅蜜多經卷第三百一
T0220_.06.0610b12: 十六
T0220_.06.0610b13:  *三藏法師玄奘奉  詔譯 
T0220_.06.0610b14:   初分眞善友品第四十五之四
T0220_.06.0610b15: 所以者何。善現。一切法皆以空爲趣。彼於是
T0220_.06.0610b16: 趣不可超越。何以故。空中趣非趣不可得故。
T0220_.06.0610b17: 善現。一切法皆以無相爲趣。彼於是趣不可
T0220_.06.0610b18: 超越。何以故。無相中趣非趣不可得故。善現。
T0220_.06.0610b19: 一切法皆以無願爲趣。彼於是趣不可超越。
T0220_.06.0610b20: 何以故。無願中趣非趣不可得故。善現。一切
T0220_.06.0610b21: 法皆以無起無作爲趣。彼於是趣不可超越。
T0220_.06.0610b22: 何以故。無起無作中趣非趣不可得故。善現。
T0220_.06.0610b23: 一切法皆以無生無滅爲趣。彼於是趣不可
T0220_.06.0610b24: 超越。何以故。無生無滅中趣非趣不可得故。
T0220_.06.0610b25: 善現。一切法皆以無染無淨爲趣。彼於是趣
T0220_.06.0610b26: 不可超越。何以故。無染無淨中趣非趣不可
T0220_.06.0610b27: 得故。善現。一切法皆以無所有爲趣。彼於是
T0220_.06.0610b28: 趣不可超越。何以故。無所有中趣非趣不可
T0220_.06.0610b29: 得故。善現。一切法皆以幻爲趣。彼於是趣不
T0220_.06.0610c01: 可超越。何以故。幻中趣非趣不可得故。善現。
T0220_.06.0610c02: 一切法皆以夢爲趣。彼於是趣不可超越。何
T0220_.06.0610c03: 以故。夢中趣非趣不可得故。善現。一切法皆
T0220_.06.0610c04: 以響爲趣。彼於是趣不可超越。何以故。響中
T0220_.06.0610c05: 趣非趣不可得故。善現。一切法皆以像爲趣。
T0220_.06.0610c06: 彼於是趣不可超越。何以故。像中趣非趣不
T0220_.06.0610c07: 可得故。善現。一切法皆以光影爲趣。彼於是
T0220_.06.0610c08: 趣不可超越。何以故。光影中趣非趣不可得
T0220_.06.0610c09: 故。善現。一切法皆以陽焔爲趣。彼於是趣不
T0220_.06.0610c10: 可超越。何以故。陽焔中趣非趣不可得故。善
T0220_.06.0610c11: 現。一切法皆以變化事爲趣。彼於是趣不可
T0220_.06.0610c12: 超越。何以故。變化事中趣非趣不可得故。善
T0220_.06.0610c13: 現。一切法皆以尋香城爲趣。彼於是趣不可
T0220_.06.0610c14: 超越。何以故。尋香城中趣非趣不可得故。善
T0220_.06.0610c15: 現。一切法皆以無量無邊爲趣。彼於是趣不
T0220_.06.0610c16: 可超越。何以故。無量無邊中趣非趣不可得
T0220_.06.0610c17: 故。善現。一切法皆以不與不取爲趣。彼於是
T0220_.06.0610c18: 趣不可超越。何以故。不與不取中趣非趣不
T0220_.06.0610c19: 可得故。善現。一切法皆以不擧不下爲趣。彼
T0220_.06.0610c20: 於是趣不可超越。何以故。不擧不下中趣非
T0220_.06.0610c21: 趣不可得故。善現。一切法皆以無去無來爲
T0220_.06.0610c22: 趣。彼於是趣不可超越。何以故。無去無來中
T0220_.06.0610c23: 趣非趣不可得故。善現。一切法皆以無増無
T0220_.06.0610c24: 減爲趣。彼於是趣不可超越。何以故。無増無
T0220_.06.0610c25: 減中趣非趣不可得故。善現。一切法皆以不
T0220_.06.0610c26: 入不出爲趣。彼於是趣不可超越。何以故。不
T0220_.06.0610c27: 入不出中趣非趣不可得故。善現。一切法皆
T0220_.06.0610c28: 以不集不散爲趣。彼於是趣不可超越。何以
T0220_.06.0610c29: 故。不集不散中趣非趣不可得故。善現。一切
T0220_.06.0611a01: 法皆以不合不離爲趣。彼於是趣不可超越。
T0220_.06.0611a02: 何以故。不合不離中趣非趣不可得故。善現。
T0220_.06.0611a03: 一切法皆以我爲趣。彼於是趣不可超越。何
T0220_.06.0611a04: 以故。我尚畢竟無所有。況有趣非趣可得。善
T0220_.06.0611a05: 現。一切法皆以有情爲趣。彼於是趣不可超
T0220_.06.0611a06: 越。何以故。有情尚畢竟無所有。況有趣非趣
T0220_.06.0611a07: 可得。善現。一切法皆以命者爲趣。彼於是趣
T0220_.06.0611a08: 不可超越。何以故。命者尚畢竟無所有。況有
T0220_.06.0611a09: 趣非趣可得。善現。一切法皆以生者爲趣。彼
T0220_.06.0611a10: 於是趣不可超越。何以故。生者尚畢竟無所
T0220_.06.0611a11: 有。況有趣非趣可得。善現。一切法皆以養者
T0220_.06.0611a12: 爲趣。彼於是趣不可超越。何以故。養有尚畢
T0220_.06.0611a13: 竟無所有。況有趣非趣可得。善現。一切法皆
T0220_.06.0611a14: 以士夫爲趣。彼於是趣不可超越。何以故。士
T0220_.06.0611a15: 夫尚畢竟無所有。況有趣非趣可得。善現。一
T0220_.06.0611a16: 切法皆以補特伽羅爲趣。彼於是趣不可超
T0220_.06.0611a17: 越。何以故。補特伽羅尚畢竟無所有。況有趣
T0220_.06.0611a18: 非趣可得。善現。一切法皆以意生爲趣。彼於
T0220_.06.0611a19: 是趣不可超越。何以故。意生尚畢竟無所有。
T0220_.06.0611a20: 況有趣非趣可得。善現。一切法皆以儒童爲
T0220_.06.0611a21: 趣。彼於是趣不可超越。何以故。儒童尚畢竟
T0220_.06.0611a22: 無所有。況有趣非趣可得。善現。一切法皆以
T0220_.06.0611a23: 作者爲趣。彼於是趣不可超越。何以故。作者
T0220_.06.0611a24: 尚畢竟無所有。況有趣非趣可得。善現。一切
T0220_.06.0611a25: 法皆以使作者爲趣。彼於是趣不可超越。何
T0220_.06.0611a26: 以故。使作者尚畢竟無所有。況有趣非趣可
T0220_.06.0611a27: 得。善現。一切法皆以受者爲趣。彼於是趣不
T0220_.06.0611a28: 可超越。何以故。受者尚畢竟無所有。況有趣
T0220_.06.0611a29: 非趣可得。善現。一切法皆以使受者爲趣。彼
T0220_.06.0611b01: 於是趣不可超越。何以故。使受者尚畢竟無
T0220_.06.0611b02: 所有。況有趣非趣可得。善現。一切法皆以起
T0220_.06.0611b03: 者爲趣。彼於是趣不可超越。何以故。起者尚
T0220_.06.0611b04: 畢竟無所有。況有趣非趣可得。善現。一切法
T0220_.06.0611b05: 皆以使起者爲趣。彼於是趣不可超越。何以
T0220_.06.0611b06: 故。使起者尚畢竟無所有。況有趣非趣可得。
T0220_.06.0611b07: 善現。一切法皆以知者爲趣。彼於是趣不可超
T0220_.06.0611b08: 越。何以故。知者尚畢竟無所有。況有趣非趣
T0220_.06.0611b09: 可得。善現。一切法皆以見者爲趣。彼於是趣
T0220_.06.0611b10: 不可超越。何以故。見者尚畢竟無所有。況有
T0220_.06.0611b11: 趣非趣可得。善現。一切法皆以常爲趣。彼於
T0220_.06.0611b12: 是趣不可超越。何以故。常尚畢竟無所有。況
T0220_.06.0611b13: 有趣非趣可得。善現。一切法皆以樂爲趣。彼
T0220_.06.0611b14: 於是趣不可超越。何以故。樂尚畢竟無所有。
T0220_.06.0611b15: 況有趣非趣可得。善現。一切法皆以我爲趣。
T0220_.06.0611b16: 彼於是趣不可超越。何以故。我尚畢竟無所
T0220_.06.0611b17: 有。況有趣非趣可得。善現。一切法皆以淨爲
T0220_.06.0611b18: 趣。彼於是趣不可超越。何以故。淨尚畢竟無
T0220_.06.0611b19: 所有。況有趣非趣可得。善現。一切法皆以無
T0220_.06.0611b20: 常爲趣。彼於是趣不可超越。何以故。無常尚
T0220_.06.0611b21: 畢竟無所有。況有趣非趣可得。善現。一切法
T0220_.06.0611b22: 皆以苦爲趣。彼於是趣不可超越。何以故。苦
T0220_.06.0611b23: 尚畢竟無所有。況有趣非趣可得。善現。一切
T0220_.06.0611b24: 法皆以無我爲趣。彼於是趣不可超越。何以
T0220_.06.0611b25: 故。無我尚畢竟無所有。況有趣非趣可得。善
T0220_.06.0611b26: 現。一切法皆以不淨爲趣。彼於是趣不可超
T0220_.06.0611b27: 越。何以故。不淨尚畢竟無所有。況有趣非趣
T0220_.06.0611b28: 可得。善現。一切法皆以貪事爲趣。彼於是趣
T0220_.06.0611b29: 不可超越。何以故。貪事尚畢竟無所有。況有
T0220_.06.0611c01: 趣非趣可得。善現。一切法皆以瞋事爲趣彼
T0220_.06.0611c02: 於是趣不可超越。何以故。瞋事尚畢竟無所
T0220_.06.0611c03: 有。況有趣非趣可得。善現。一切法皆以癡事
T0220_.06.0611c04: 爲趣。彼於是趣不可超越。何以故。癡事尚畢
T0220_.06.0611c05: 竟無所有。況有趣非趣可得。善現。一切法皆以
T0220_.06.0611c06: 見所作事爲趣。彼於是趣不可超越。何以故。
T0220_.06.0611c07: 見所作事尚畢竟無所有。況有趣非趣可得。
T0220_.06.0611c08: 善現。一切法皆以眞如爲趣。彼於是趣不可
T0220_.06.0611c09: 超越。何以故。眞如中趣非趣畢竟不可得故。
T0220_.06.0611c10: 善現。一切法皆以法界爲趣。彼於是趣不可
T0220_.06.0611c11: 超越。何以故。法界中趣非趣畢竟不可得故。
T0220_.06.0611c12: 善現。一切法皆以法性爲趣。彼於是趣不可
T0220_.06.0611c13: 超越。何以故。法性中趣非趣畢竟不可得故。
T0220_.06.0611c14: 善現。一切法皆以不虚妄性爲趣。彼於是趣不
T0220_.06.0611c15: 可超越。何以故。不虚妄性中趣非趣畢竟不
T0220_.06.0611c16: 可得故。善現。一切法皆以不變異性爲趣。彼
T0220_.06.0611c17: 於是趣不可超越。何以故。不變異性中趣非
T0220_.06.0611c18: 趣畢竟不可得故。善現。一切法皆以平等性
T0220_.06.0611c19: 爲趣。彼於是趣不可超越。何以故。平等性中
T0220_.06.0611c20: 趣非趣畢竟不可得故。善現。一切法皆以離
T0220_.06.0611c21: 生性爲趣。彼於是趣不可超越。何以故離生
T0220_.06.0611c22: 性中趣非趣畢竟不可得故。善現。一切法皆
T0220_.06.0611c23: 以法定爲趣。彼於是趣不可超越。何以故。法
T0220_.06.0611c24: 定中趣非趣畢竟不可得故。善現。一切法皆
T0220_.06.0611c25: 以法住爲趣。彼於是趣不可超越。何以故。法
T0220_.06.0611c26: 住中趣非趣畢竟不可得故。善現。一切法皆
T0220_.06.0611c27: 以實際爲趣。彼於是趣不可超越。何以故。實
T0220_.06.0611c28: 際中趣非趣畢竟不可得故。善現。一切法皆
T0220_.06.0611c29: 以虚空界爲趣。彼於是趣不可超越。何以故。
T0220_.06.0612a01: 虚空界中趣非趣畢竟不可得故。善現。一切
T0220_.06.0612a02: 法皆以不思議界爲趣。彼於是趣不可超越。
T0220_.06.0612a03: 何以故。不思議界中趣非趣畢竟不可得故。
T0220_.06.0612a04: 善現。一切法皆以不動爲趣。彼於是趣不可
T0220_.06.0612a05: 超越。何以故。不動中趣非趣畢竟不可得故。
T0220_.06.0612a06: 善現。一切法皆以色爲趣。彼於是趣不可超
T0220_.06.0612a07: 越。何以故。色尚畢竟不可得。況有趣非趣。善
T0220_.06.0612a08: 現。一切法皆以受想行識爲趣。彼於是趣不
T0220_.06.0612a09: 可超越。何以故。受想行識尚畢竟不可得。況
T0220_.06.0612a10: 有趣非趣。善現。一切法皆以眼處爲趣。彼於
T0220_.06.0612a11: 是趣不可超越。何以故。眼處尚畢竟不可得。
T0220_.06.0612a12: 況有趣非趣。善現。一切法皆以耳鼻舌身意
T0220_.06.0612a13: 處爲趣。彼於是趣不可超越。何以故。耳鼻舌
T0220_.06.0612a14: 身意處尚畢竟不可得。況有趣非趣。善現。
T0220_.06.0612a15: 一切法皆以色處爲趣。彼於是趣不可超越。
T0220_.06.0612a16: 何以故。色處尚畢竟不可得。況有趣非趣。
T0220_.06.0612a17: 善現。一切法皆以聲香味觸法處爲趣。彼於
T0220_.06.0612a18: 是趣不可超越。何以故。聲香味觸法處尚畢
T0220_.06.0612a19: 竟不可得。況有趣非趣。善現。一切法皆以眼
T0220_.06.0612a20: 界爲趣。彼於是趣不可超越。何以故。眼界尚
T0220_.06.0612a21: 畢竟不可得。況有趣非趣。善現。一切法皆以
T0220_.06.0612a22: 耳鼻舌身意界爲趣。彼於是趣不可超越。何
T0220_.06.0612a23: 以故。耳鼻舌身意界尚畢竟不可得。況有趣
T0220_.06.0612a24: 非趣。善現。一切法皆以色界爲趣。彼於是趣
T0220_.06.0612a25: 不可超越。何以故。色界尚畢竟不可得。況有
T0220_.06.0612a26: 趣非趣。善現。一切法皆以聲香味觸法界爲
T0220_.06.0612a27: 趣。彼於是趣不可超越。何以故。聲香味觸法
T0220_.06.0612a28: 界尚畢竟不可得。況有趣非趣。善現。一切法
T0220_.06.0612a29: 皆以眼識界爲趣。彼於是趣不可超越。何以
T0220_.06.0612b01: 故。眼識界尚畢竟不可得。況有趣非趣。善現。
T0220_.06.0612b02: 一切法皆以耳鼻舌身意識界爲趣。彼於是
T0220_.06.0612b03: 趣不可超越。何以故。耳鼻舌身意識界尚畢
T0220_.06.0612b04: 竟不可得。況有趣非趣。善現。一切法皆以眼
T0220_.06.0612b05: 觸爲趣。彼於是趣不可超越。何以故。眼觸尚
T0220_.06.0612b06: 畢竟不可得。況有趣非趣。善現。一切法皆以
T0220_.06.0612b07: 耳鼻舌身意觸爲趣。彼於是趣不可超越。何
T0220_.06.0612b08: 以故。耳鼻舌身意觸尚畢竟不可得。況有趣
T0220_.06.0612b09: 非趣。善現。一切法皆以眼觸爲縁所生諸受
T0220_.06.0612b10: 爲趣。彼於是趣不可超越。何以故。眼觸爲縁
T0220_.06.0612b11: 所生諸受尚畢竟不可得。況有趣非趣。善現。
T0220_.06.0612b12: 一切法皆以耳鼻舌身意觸爲縁所生諸受爲
T0220_.06.0612b13: 趣。彼於是趣不可超越。何以故。耳鼻舌身意
T0220_.06.0612b14: 觸爲縁所生諸受尚畢竟不可得。況有趣非
T0220_.06.0612b15: 趣。善現。一切法皆以地界爲趣。彼於是趣不
T0220_.06.0612b16: 可超越。何以故。地界尚畢竟不可得。況有趣
T0220_.06.0612b17: 非趣。善現。一切法皆以水火風空識界爲趣。
T0220_.06.0612b18: 彼於是趣不可超越。何以故。水火風空識界
T0220_.06.0612b19: 尚畢竟不可得。況有趣非趣。善現。一切法皆
T0220_.06.0612b20: 以無明爲趣。彼於是趣不可超越。何以故。無
T0220_.06.0612b21: 明尚畢竟不可得。況有趣非趣。善現。一切法
T0220_.06.0612b22: 皆以行識名色六處觸受愛取有生老死爲
T0220_.06.0612b23: 趣。彼於是趣不可超越。何以故。行乃至老死
T0220_.06.0612b24: 尚畢竟不可得。況有趣非趣。善現。一切法皆
T0220_.06.0612b25: 以布施波羅蜜多爲趣。彼於是趣不可超越。
T0220_.06.0612b26: 何以故。布施波羅蜜多尚畢竟不可得。況有
T0220_.06.0612b27: 趣非趣。善現。一切法皆以淨戒波羅蜜多爲
T0220_.06.0612b28: 趣。彼於是趣不可超越。何以故。淨戒波羅蜜
T0220_.06.0612b29: 多尚畢竟不可得。況有趣非趣。善現。一切法
T0220_.06.0612c01: 皆以安忍波羅蜜多爲趣。彼於是趣不可超
T0220_.06.0612c02: 越。何以故。安忍波羅蜜多尚畢竟不可得。況
T0220_.06.0612c03: 有趣非趣。善現。一切法皆以精進波羅蜜多
T0220_.06.0612c04: 爲趣。彼於是趣不可超越。何以故。精進波羅
T0220_.06.0612c05: 蜜多尚畢竟不可得。況有趣非趣。善現。一切
T0220_.06.0612c06: 法皆以靜慮波羅蜜多爲趣。彼於是趣不可
T0220_.06.0612c07: 超越。何以故。靜慮波羅蜜多尚畢竟不可得。
T0220_.06.0612c08: 況有趣非趣。善現。一切法皆以般若波羅蜜
T0220_.06.0612c09: 多爲趣。彼於是趣不可超越。何以故。般若波
T0220_.06.0612c10: 羅蜜多尚畢竟不可得。況有趣非趣。善現。一
T0220_.06.0612c11: 切法皆以内空爲趣。彼於是趣不可超越。何
T0220_.06.0612c12: 以故。内空尚畢竟不可得。況有趣非趣。善現。
T0220_.06.0612c13: 一切法皆以外空爲趣。彼於是趣不可超越。
T0220_.06.0612c14: 何以故。外空尚畢竟不可得。況有趣非趣。善
T0220_.06.0612c15: 現。一切法皆以内外空爲趣。彼於是趣不可
T0220_.06.0612c16: 超越。何以故。内外空尚畢竟不可得。況有趣
T0220_.06.0612c17: 非趣。善現。一切法皆以空空爲趣。彼於是
T0220_.06.0612c18: 趣不可超越。何以故。空空尚畢竟不可得。況
T0220_.06.0612c19: 有趣非趣。善現。一切法皆以大空爲趣。彼於
T0220_.06.0612c20: 是趣不可超越。何以故。大空尚畢竟不可得。
T0220_.06.0612c21: 況有趣非趣。善現。一切法皆以勝義空爲趣。
T0220_.06.0612c22: 彼於是趣不可超越。何以故。勝義空尚畢竟
T0220_.06.0612c23: 不可得。況有趣非趣。善現。一切法皆以有爲
T0220_.06.0612c24: 空爲趣。彼於是趣不可超越。何以故。有爲空
T0220_.06.0612c25: 尚畢竟不可得。況有趣非趣。善現。一切法皆
T0220_.06.0612c26: 以無爲空爲趣。彼於是趣不可超越。何以故。
T0220_.06.0612c27: 無爲空尚畢竟不可得。況有趣非趣。善現。一
T0220_.06.0612c28: 切法皆以畢竟空爲趣。彼於是趣不可超越。
T0220_.06.0612c29: 何以故。畢竟空尚畢竟不可得。況有趣非趣。
T0220_.06.0613a01: 善現。一切法皆以無際空爲趣。彼於是趣不
T0220_.06.0613a02: 可超越。何以故。無際空尚畢竟不可得。況
T0220_.06.0613a03: 有趣非趣。善現。一切法皆以散空爲趣。彼於
T0220_.06.0613a04: 是趣不可超越。何以故。散空尚畢竟不可
T0220_.06.0613a05: 得。況有趣非趣。善現。一切法皆以無變異空
T0220_.06.0613a06: 爲趣。彼於是趣不可超越。何以故。無變異空
T0220_.06.0613a07: 尚畢竟不可得。況有趣非趣。善現。一切法皆
T0220_.06.0613a08: 以本性空爲趣。彼於是趣不可超越。何以故。
T0220_.06.0613a09: 本性空尚畢竟不可得。況有趣非趣。善現。一
T0220_.06.0613a10: 切法皆以自相空爲趣。彼於是趣不可超越。
T0220_.06.0613a11: 何以故。自相空尚畢竟不可得。況有趣非趣。
T0220_.06.0613a12: 善現。一切法皆以共相空爲趣。彼於是趣不
T0220_.06.0613a13: 可超越。何以故。共相空尚畢竟不可得。況有
T0220_.06.0613a14: 趣非趣。善現。一切法皆以一切法空爲趣。彼
T0220_.06.0613a15: 於是趣不可超越。何以故。一切法空尚畢竟
T0220_.06.0613a16: 不可得。況有趣非趣。善現。一切法皆以不可
T0220_.06.0613a17: 得空爲趣。彼於是趣不可超越。何以故。不可
T0220_.06.0613a18: 得空尚畢竟不可得。況有趣非趣。善現。一切
T0220_.06.0613a19: 法皆以無性空爲趣。彼於是趣不可超越。何
T0220_.06.0613a20: 以故。無性空尚畢竟不可得。況有趣非趣。善
T0220_.06.0613a21: 現。一切法皆以自性空爲趣。彼於是趣不可超
T0220_.06.0613a22: 越。何以故。自性空尚畢竟不可得。況有趣非
T0220_.06.0613a23: 趣。善現。一切法皆以無性自性空爲趣。彼於
T0220_.06.0613a24: 是趣不可超越。何以故。無性自性空尚畢竟
T0220_.06.0613a25: 不可得。況有趣非趣。善現。一切法皆以四念
T0220_.06.0613a26: 住爲趣彼於是趣不可超越。何以故。四念住
T0220_.06.0613a27: 尚畢竟不可得。況有趣非趣。善現。一切法皆
T0220_.06.0613a28: 以四正斷爲趣。彼於是趣不可超越。何以故。
T0220_.06.0613a29: 四正斷尚畢竟不可得。況有趣非趣。善現。一
T0220_.06.0613b01: 切法皆以四神足爲趣。彼於是趣不可超越。
T0220_.06.0613b02: 何以故。四神足尚畢竟不可得。況有趣非趣。
T0220_.06.0613b03: 善現。一切法皆以五根爲趣。彼於是趣不可
T0220_.06.0613b04: 超趣。何以故。五根尚畢竟不可得。況有趣非
T0220_.06.0613b05: 趣。善現。一切法皆以五力爲趣。彼於是趣不
T0220_.06.0613b06: 可超越。何以故。五力尚畢竟不可得。況有趣
T0220_.06.0613b07: 非趣。善現。一切法皆以七等覺支爲趣。彼於
T0220_.06.0613b08: 是趣不可超越。何以故。七等覺支尚畢竟不
T0220_.06.0613b09: 可得。況有趣非趣。善現。一切法皆以八聖道
T0220_.06.0613b10: 支爲趣。彼於是趣不可超越。何以故。八聖道
T0220_.06.0613b11: 支尚畢竟不可得。況有趣非趣。善現。一切法
T0220_.06.0613b12: 皆以苦聖諦爲趣。彼於是趣不可超越。何以
T0220_.06.0613b13: 故。苦聖諦尚畢竟不可得。況有趣非趣。善現。
T0220_.06.0613b14: 一切法皆以集聖諦爲趣。彼於是趣不可超
T0220_.06.0613b15: 越。何以故。集聖諦尚畢竟不可得。況有趣非
T0220_.06.0613b16: 趣。善現。一切法皆以滅聖諦爲趣。彼於是趣
T0220_.06.0613b17: 不可超越。何以故。滅聖諦尚畢竟不可得。況
T0220_.06.0613b18: 有趣非趣。善現。一切法皆以道聖諦爲趣。彼
T0220_.06.0613b19: 於是趣不可超越。何以故。道聖諦尚畢竟不
T0220_.06.0613b20: 可得。況有趣非趣。善現。一切法皆以四靜慮
T0220_.06.0613b21: 爲趣。彼於是趣不可超越。何以故。四靜慮尚
T0220_.06.0613b22: 畢竟不可得。況有趣非趣。善現。一切法皆以
T0220_.06.0613b23: 四無量爲趣。彼於是趣不可超越。何以故。四
T0220_.06.0613b24: 無量尚畢竟不可得。況有趣非趣。善現。一切
T0220_.06.0613b25: 法皆以四無色定爲趣。彼於是趣不可超越。
T0220_.06.0613b26: 何以故。四無色定尚畢竟不可得。況有趣非
T0220_.06.0613b27: 趣。善現。一切法皆以八解脱爲趣。彼於是趣
T0220_.06.0613b28: 不可超越。何以故。八解脱尚畢竟不可得。況
T0220_.06.0613b29: 有趣非趣。善現。一切法皆以八勝處爲趣。彼
T0220_.06.0613c01: 於是趣不可超越。何以故。八勝處尚畢竟不
T0220_.06.0613c02: 可得。況有趣非趣。善現。一切法皆以九次第
T0220_.06.0613c03: 定爲趣。彼於是趣不可超越何以故九次第
T0220_.06.0613c04: 定尚畢竟不可得。況有趣非趣。善現。一切法
T0220_.06.0613c05: 皆以十遍處爲趣。彼於是趣不可超越。何以
T0220_.06.0613c06: 故。十遍處尚畢竟不可得。況有趣非趣。善現。
T0220_.06.0613c07: 一切法皆以空解脱門爲趣。彼於是趣不可
T0220_.06.0613c08: 超越。何以故。空解脱門尚畢竟不可得。況有
T0220_.06.0613c09: 趣非趣。善現。一切法皆以無相無願解脱門
T0220_.06.0613c10: 爲趣。彼於是趣不可超越。何以故。無相無願
T0220_.06.0613c11: 解脱門尚畢竟不可得。況有趣非趣。善現。一
T0220_.06.0613c12: 切法皆以五眼爲趣。彼於是趣不可超越。何
T0220_.06.0613c13: 以故。五眼尚畢竟不可得。況有趣非趣。善現。
T0220_.06.0613c14: 一切法皆以六神通爲趣。彼於是趣不可超
T0220_.06.0613c15: 越。何以故。六神通尚畢竟不可得。況有趣非
T0220_.06.0613c16: 趣。善現。一切法皆以三摩地門爲趣。彼於是
T0220_.06.0613c17: 趣不可超越。何以故。三摩地門尚畢竟不可
T0220_.06.0613c18: 得。況有趣非趣。善現。一切法皆以陀羅尼門
T0220_.06.0613c19: 爲趣。彼於是趣不可超越。何以故。陀羅尼門
T0220_.06.0613c20: 尚畢竟不可得。況有趣非趣。善現。一切法皆
T0220_.06.0613c21: 以佛十力爲趣。彼於是趣不可超越。何以故。
T0220_.06.0613c22: 佛十力尚畢竟不可得。況有趣非趣。善現。一
T0220_.06.0613c23: 切法皆以四無所畏爲趣。彼於是趣不可超越。
T0220_.06.0613c24: 何以故。四無所畏尚畢竟不可得。況有趣非
T0220_.06.0613c25: 趣。善現。一切法皆以四無礙解爲趣。彼於是
T0220_.06.0613c26: 趣不可超越。何以故。四無礙解尚畢竟不可
T0220_.06.0613c27: 得。況有趣非趣。善現。一切法皆以大慈爲趣。
T0220_.06.0613c28: 彼於是趣不可超越。何以故。大慈尚畢竟不
T0220_.06.0613c29: 可得。況有趣非趣。善現。一切法皆以大悲大
T0220_.06.0614a01: 喜大捨爲趣。彼於是趣不可超越。何以故。大
T0220_.06.0614a02: 悲大喜大捨尚畢竟不可得。況有趣非趣。善
T0220_.06.0614a03: 現。一切法皆以十八佛不共法爲趣。彼於是
T0220_.06.0614a04: 趣不可超越。何以故。十八佛不共法尚畢竟
T0220_.06.0614a05: 不可得。況有趣非趣。善現。一切法皆以預流
T0220_.06.0614a06: 果爲趣。彼於是趣不可超越。何以故。預流果
T0220_.06.0614a07: 尚畢竟不可得。況有趣非趣。善現。一切法皆
T0220_.06.0614a08: 以一來不還阿羅漢果爲趣。彼於是趣不可
T0220_.06.0614a09: 超越。何以故。一來不還阿羅漢果尚畢竟不
T0220_.06.0614a10: 可得。況有趣非趣。善現。一切法皆以預流爲
T0220_.06.0614a11: 趣。彼於是趣不可超越。何以故。預流尚畢竟
T0220_.06.0614a12: 不可得。況有趣非趣。善現。一切法皆以一來
T0220_.06.0614a13: 不還阿羅漢爲趣。彼於是趣不可超越。何
T0220_.06.0614a14: 以故。一來不還阿羅漢尚畢竟不可得。況有
T0220_.06.0614a15: 趣非趣。善現。一切法皆以獨覺菩提爲趣。彼
T0220_.06.0614a16: 於是趣不可超越。何以故。獨覺菩提尚畢竟
T0220_.06.0614a17: 不可得。況有趣非趣。善現。一切法皆以獨覺
T0220_.06.0614a18: 爲趣。彼於是趣不可超越。何以故。獨覺尚畢
T0220_.06.0614a19: 竟不可得。況有趣非趣。善現。一切法皆以
T0220_.06.0614a20: 一切菩薩摩訶薩行爲趣。彼於是趣不可超
T0220_.06.0614a21: 越。何以故。一切菩薩摩訶薩行尚畢竟不可
T0220_.06.0614a22: 得。況有趣非趣。善現。一切法皆以一切菩薩
T0220_.06.0614a23: 摩訶薩爲趣。彼於是趣不可超越。何以故。一
T0220_.06.0614a24: 切菩薩摩訶薩尚畢竟不可得。況有趣非趣。
T0220_.06.0614a25: 善現。一切法皆以諸佛無上正等菩提爲趣。
T0220_.06.0614a26: 彼於是趣不可超越。何以故。諸佛無上正等
T0220_.06.0614a27: 菩提尚畢竟不可得。況有趣非趣。善現。一切
T0220_.06.0614a28: 法皆以一切如來應正等覺爲趣。彼於是趣
T0220_.06.0614a29: 不可超越。何以故。一切如來應正等覺尚畢
T0220_.06.0614b01: 竟不可得。況有趣非趣。善現。一切法皆以一
T0220_.06.0614b02: 切智爲趣。彼於是趣不可超越。何以故。一切
T0220_.06.0614b03: 智尚畢竟不可得。況有趣非趣。善現。一切法
T0220_.06.0614b04: 皆以道相智爲趣。彼於是趣不可超越。何以
T0220_.06.0614b05: 故。道相智尚畢竟不可得。況有趣非趣。善現。
T0220_.06.0614b06: 一切法皆以一切相智爲趣。彼於是趣不可
T0220_.06.0614b07: 超越。何以故。一切相智尚畢竟不可得。況有
T0220_.06.0614b08: 趣非趣。如是善現。菩薩摩訶薩爲與世間作
T0220_.06.0614b09: 所趣故。發趣無上正等菩提
T0220_.06.0614b10:   初分趣智品第四十六之一
T0220_.06.0614b11: 爾時具壽善現白佛言。世尊。誰於如是甚
T0220_.06.0614b12: 深般若波羅蜜多能生信解。佛言。善現。若菩
T0220_.06.0614b13: 薩摩訶薩久於無上正等菩提。發意趣求精勤
T0220_.06.0614b14: 修行。已曾供養百千倶胝那&T011774;多佛。於諸佛
T0220_.06.0614b15: 所發弘誓願善根淳熟。無量善友所攝受故。
T0220_.06.0614b16: 乃於如是甚深般若波羅蜜多能生信解
T0220_.06.0614b17: 具壽善現復白佛言。世尊。若菩薩摩訶薩
T0220_.06.0614b18: 能於如是甚深般若波羅蜜多生信解者。何性
T0220_.06.0614b19: 何相何状何貌。佛言。善現。是菩薩摩訶薩調
T0220_.06.0614b20: 伏貪瞋癡性爲性。遠離貪瞋癡相爲相。遠離
T0220_.06.0614b21: 貪瞋癡状爲状。遠離貪瞋癡貌爲貌。復次善
T0220_.06.0614b22: 現。是菩薩摩訶薩調伏貪無貪瞋無瞋癡無
T0220_.06.0614b23: 癡性爲性。遠離貪無貪瞋無瞋癡無癡相爲
T0220_.06.0614b24: 相。遠離貪無貪瞋無瞋癡無癡状爲状。遠離
T0220_.06.0614b25: 貪無貪瞋無瞋癡無癡貌爲貌。善現。若菩薩
T0220_.06.0614b26: 摩訶薩成就如是性相状貌。乃於如是甚深
T0220_.06.0614b27: 般若波羅蜜多能生信解。時具壽善現白佛
T0220_.06.0614b28: 言。世尊。若菩薩摩訶薩信解如是甚深般若
T0220_.06.0614b29: 波羅蜜多當何所趣。佛言。善現。是菩薩摩
T0220_.06.0614c01: 訶薩當趣一切智智。具壽善現復白佛言。世
T0220_.06.0614c02: 尊。若菩薩摩訶薩趣一切智智者。能與一切
T0220_.06.0614c03: 有情爲所歸趣。佛言。善現。如是如是如汝所
T0220_.06.0614c04: 説。若菩薩摩訶薩能信解此甚深般若波羅
T0220_.06.0614c05: 蜜多。則能趣向一切智智。若能趣向一切智
T0220_.06.0614c06: 智。是則能與一切有情爲所歸趣。善現復言。
T0220_.06.0614c07: 世尊。是菩薩摩訶薩能爲難事。謂擐如是堅
T0220_.06.0614c08: 固甲冑。我當度脱一切有情皆令證得究竟
T0220_.06.0614c09: 涅槃。雖於有情作如是事。而都不見有情施
T0220_.06.0614c10: 設。佛言。善現。如是如是如汝所説。是菩薩摩
T0220_.06.0614c11: 訶薩能爲難事。謂擐如是堅固甲冑。我當度
T0220_.06.0614c12: 脱一切有情皆令證得究竟涅槃。雖於有情
T0220_.06.0614c13: 作如是事。而都不見有情施設。復次善現。是
T0220_.06.0614c14: 菩薩摩訶薩所擐甲冑不屬色。何以故。色畢
T0220_.06.0614c15: 竟無所有。非菩薩非甲冑故。説彼甲冑不屬
T0220_.06.0614c16: 色。是菩薩摩訶薩所擐甲冑不屬受想行識。
T0220_.06.0614c17: 何以故。受想行識畢竟無所有。非菩薩非甲
T0220_.06.0614c18: 冑故。説彼甲冑不屬受想行識。善現。是菩薩
T0220_.06.0614c19: 摩訶薩所擐甲冑不屬眼處。何以故。眼處畢
T0220_.06.0614c20: 竟無所有。非菩薩非甲冑故。説彼甲冑不屬
T0220_.06.0614c21: 眼處。是菩薩摩訶薩所擐甲冑不屬耳鼻舌
T0220_.06.0614c22: 身意處。何以故。耳鼻舌身意處畢竟無所有。
T0220_.06.0614c23: 非菩薩非甲冑故。説彼甲冑不屬耳鼻舌身
T0220_.06.0614c24: 意處。善現。是菩薩摩訶薩所擐甲冑不屬色
T0220_.06.0614c25: 處。何以故。色處畢竟無所有。非菩薩非甲冑
T0220_.06.0614c26: 故。説彼甲冑不屬色處。是菩薩摩訶薩所擐
T0220_.06.0614c27: 甲冑不屬聲香味觸法處。何以故。聲香味觸
T0220_.06.0614c28: 法處畢竟無所有。非菩薩非甲冑故。説彼甲
T0220_.06.0614c29: 冑不屬聲香味觸法處。善現。是菩薩摩訶薩
T0220_.06.0615a01: 所擐甲冑不屬眼界。何以故。眼界畢竟無所
T0220_.06.0615a02: 有。非菩薩非甲冑故。説彼甲冑不屬眼界。是
T0220_.06.0615a03: 菩薩摩訶薩所擐甲冑不屬耳鼻舌身意界。
T0220_.06.0615a04: 何以故。耳鼻舌身意界畢竟無所有。非菩薩
T0220_.06.0615a05: 非甲冑故。説彼甲冑不屬耳鼻舌身意界。善
T0220_.06.0615a06: 現。是菩薩摩訶薩所擐甲冑不屬色界。何以
T0220_.06.0615a07: 故。色界畢竟無所有。非菩薩非甲冑故。説彼
T0220_.06.0615a08: 甲冑不屬色界。是菩薩摩訶薩所擐甲冑不
T0220_.06.0615a09: 屬聲香味觸法界。何以故。聲香味觸法界畢
T0220_.06.0615a10: 竟無所有。非菩薩非甲冑故。説彼甲冑不屬
T0220_.06.0615a11: 聲香味觸法界。善現。是菩薩摩訶薩所擐甲
T0220_.06.0615a12: 冑不屬眼識界。何以故。眼識界畢竟無所有。
T0220_.06.0615a13: 非菩薩非甲冑故。説彼甲冑不屬眼識界。是
T0220_.06.0615a14: 菩薩摩訶薩所擐甲冑不屬耳鼻舌身意識
T0220_.06.0615a15: 界。何以故。耳鼻舌身意識界畢竟無所有。非
T0220_.06.0615a16: 菩薩非甲冑故。説彼甲冑不屬耳鼻舌身意
T0220_.06.0615a17: 識界。善現。是菩薩摩訶薩所擐甲冑不屬眼
T0220_.06.0615a18: 觸。何以故。眼觸畢竟無所有。非菩薩非甲冑
T0220_.06.0615a19: 故。説彼甲冑不屬眼觸。是菩薩摩訶薩所擐
T0220_.06.0615a20: 甲冑不屬耳鼻舌身意觸。何以故。耳鼻舌身
T0220_.06.0615a21: 意觸畢竟無所有。非菩薩非甲冑故。説彼甲
T0220_.06.0615a22: 冑不屬耳鼻舌身意觸。善現。是菩薩摩訶薩
T0220_.06.0615a23: 所擐甲冑不屬眼觸爲縁所生諸受。何以故。
T0220_.06.0615a24: 眼觸爲縁所生諸受畢竟無所有。非菩薩非
T0220_.06.0615a25: 甲冑故。説彼甲冑不屬眼觸爲縁所生諸受。
T0220_.06.0615a26: 是菩薩摩訶薩所擐甲冑不屬耳鼻舌身意觸
T0220_.06.0615a27: 爲縁所生諸受。何以故。耳鼻舌身意觸爲縁
T0220_.06.0615a28: 所生諸受畢竟無所有。非菩薩非甲冑故。説
T0220_.06.0615a29: 彼甲冑不屬耳鼻舌身意觸爲縁所生諸受。
T0220_.06.0615b01: 善現。是菩薩摩訶薩所擐甲冑不屬地界。何
T0220_.06.0615b02: 以故。地界畢竟無所有。非菩薩非甲冑故。説
T0220_.06.0615b03: 彼甲冑不屬地界。是菩薩摩訶薩所擐甲冑
T0220_.06.0615b04: 不屬水火風空識界。何以故。水火風空識界
T0220_.06.0615b05: 畢竟無所有。非菩薩非甲冑故。説彼甲冑不
T0220_.06.0615b06: 屬水火風空識界。善現。是菩薩摩訶薩所擐
T0220_.06.0615b07: 甲冑不屬無明。何以故。無明畢竟無所有。非
T0220_.06.0615b08: 菩薩非甲冑故。説彼甲冑不屬無明。是菩薩
T0220_.06.0615b09: 摩訶薩所擐甲冑不屬行識名色六處觸受愛
T0220_.06.0615b10: 取有生老死。何以故。行乃至老死畢竟無所
T0220_.06.0615b11: 有。非菩薩非甲冑故。説彼甲冑不屬行乃至
T0220_.06.0615b12: 老死。善現。是菩薩摩訶薩所擐甲冑不屬我。
T0220_.06.0615b13: 何以故。我畢竟無所有。非菩薩非甲冑故。説
T0220_.06.0615b14: 彼甲冑不屬我。是菩薩摩訶薩所擐甲冑不
T0220_.06.0615b15: 屬有情命者生者養者士夫補特伽羅意生儒
T0220_.06.0615b16: 童作者受者知者見者。何以故。有情乃至見
T0220_.06.0615b17: 者畢竟無所有。非菩薩非甲冑故。説彼甲冑
T0220_.06.0615b18: 不屬有情乃至見者
T0220_.06.0615b19: 大般若波羅蜜多經卷第三百一十六
T0220_.06.0615b20:
T0220_.06.0615b21:
T0220_.06.0615b22:
T0220_.06.0615b23: 大般若波羅蜜多經卷第三百一
T0220_.06.0615b24: 十七
T0220_.06.0615b25:  *三藏法師玄奘奉  詔譯 
T0220_.06.0615b26:   初分趣智品第四十六之二
T0220_.06.0615b27: 善現。是菩薩摩訶薩所擐甲冑不屬布施波
T0220_.06.0615b28: 羅蜜多。何以故。布施波羅蜜多畢竟無所有。
T0220_.06.0615b29: 非菩薩非甲冑故。説彼甲冑不屬布施波羅
T0220_.06.0615c01: 蜜多。是菩薩摩訶薩所擐甲冑不屬淨戒安
T0220_.06.0615c02: 忍精進靜慮般若波羅蜜多。何以故。淨戒乃
T0220_.06.0615c03: 至般若波羅蜜多畢竟無所有。非菩薩非甲
T0220_.06.0615c04: 冑故。説彼甲冑不屬淨戒乃至般若波羅蜜
T0220_.06.0615c05: 多。善現。是菩薩摩訶薩所擐甲冑不屬内空。
T0220_.06.0615c06: 何以故。内空畢竟無所有。非菩薩非甲冑故。
T0220_.06.0615c07: 説彼甲冑不屬内空。是菩薩摩訶薩所擐甲
T0220_.06.0615c08: 冑不屬外空内外空空空大空勝義空有爲空
T0220_.06.0615c09: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0615c10: 自相空共相空一切法空不可得空無性空自
T0220_.06.0615c11: 性空無性自性空。何以故。外空乃至無性自
T0220_.06.0615c12: 性空畢竟無所有。非菩薩非甲冑故。説彼甲
T0220_.06.0615c13: 冑不屬外空乃至無性自性空。善現。是菩薩
T0220_.06.0615c14: 摩訶薩所擐甲冑不屬眞如。何以故。眞如畢
T0220_.06.0615c15: 竟無所有。非菩薩非甲冑故。説彼甲冑不屬
T0220_.06.0615c16: 眞如。是菩薩摩訶薩所擐甲冑不屬法界法
T0220_.06.0615c17: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0615c18: 住實際虚空界不思議界。何以故。法界乃至
T0220_.06.0615c19: 不思議界畢竟無所有。非菩薩非甲冑故。説
T0220_.06.0615c20: 彼甲冑不屬法界乃至不思議界。善現。是菩
T0220_.06.0615c21: 薩摩訶薩所擐甲冑不屬四念住。何以故。四
T0220_.06.0615c22: 念住畢竟無所有。非菩薩非甲冑故。説彼甲
T0220_.06.0615c23: 冑不屬四念住。是菩薩摩訶薩所擐甲冑不
T0220_.06.0615c24: 屬四正斷四神足五根五力七等覺支八聖道
T0220_.06.0615c25: 支。何以故。四正斷乃至八聖道支畢竟無所
T0220_.06.0615c26: 有。非菩薩非甲冑故。説彼甲冑不屬四正斷
T0220_.06.0615c27: 乃至八聖道支。善現。是菩薩摩訶薩所擐甲
T0220_.06.0615c28: 冑不屬苦聖諦。何以故。苦聖諦畢竟無所有。
T0220_.06.0615c29: 非菩薩非甲冑故。説彼甲冑不屬苦聖諦。是
T0220_.06.0616a01: 菩薩摩訶薩所擐甲冑不屬集滅道聖諦。何
T0220_.06.0616a02: 以故。集滅道聖諦畢竟無所有。非菩薩非甲
T0220_.06.0616a03: 冑故。説彼甲冑不屬集滅道聖諦。善現。是菩
T0220_.06.0616a04: 薩摩訶薩所擐甲冑不屬四靜慮。何以故。四
T0220_.06.0616a05: 靜慮畢竟無所有。非菩薩非甲冑故。説彼甲
T0220_.06.0616a06: 冑不屬四靜慮。善現。是菩薩摩訶薩所擐甲
T0220_.06.0616a07: 冑不屬四無量。何以故。四無量畢竟無所有。
T0220_.06.0616a08: 非菩薩非甲冑故。説彼甲冑不屬四無量。善
T0220_.06.0616a09: 現。是菩薩摩訶薩所擐甲冑不屬四無色定。
T0220_.06.0616a10: 何以故。四無色定畢竟無所有。非菩薩非甲
T0220_.06.0616a11: 冑故。説彼甲冑不屬四無色定。善現。是菩薩
T0220_.06.0616a12: 摩訶薩所擐甲冑不屬八解脱。何以故。八解
T0220_.06.0616a13: 脱畢竟無所有。非菩薩非甲冑故。説彼甲冑
T0220_.06.0616a14: 不屬八解脱。善現。是菩薩摩訶薩所擐甲冑
T0220_.06.0616a15: 不屬八勝處。何以故。八勝處畢竟無所有。非
T0220_.06.0616a16: 菩薩非甲冑故。説彼甲冑不屬八勝處。善現。
T0220_.06.0616a17: 是菩薩摩訶薩所擐甲冑不屬九次第定。何
T0220_.06.0616a18: 以故。九次第定畢竟無所有。非菩薩非甲冑
T0220_.06.0616a19: 故。説彼甲冑不屬九次第定。善現。是菩薩摩
T0220_.06.0616a20: 訶薩所擐甲冑不屬十遍處。何以故。十遍處
T0220_.06.0616a21: 畢竟無所有。非菩薩非甲冑故。説彼甲冑不
T0220_.06.0616a22: 屬十遍處。善現。是菩薩摩訶薩所擐甲冑不
T0220_.06.0616a23: 屬空解脱門。何以故。空解脱門畢竟無所有。
T0220_.06.0616a24: 非菩薩非甲冑故。説彼甲冑不屬空解脱門。
T0220_.06.0616a25: 善現。是菩薩摩訶薩所擐甲冑不屬無相無
T0220_.06.0616a26: 願解脱門。何以故。無相無願解脱門畢竟無
T0220_.06.0616a27: 所有。非菩薩非甲冑故。説彼甲冑不屬無相
T0220_.06.0616a28: 無願解脱門。善現。是菩薩摩訶薩所擐甲冑
T0220_.06.0616a29: 不屬五眼。何以故。五眼畢竟無所有。非菩薩
T0220_.06.0616b01: 非甲冑故。説彼甲冑不屬五眼。善現。是菩薩
T0220_.06.0616b02: 摩訶薩所擐甲冑不屬六神通。何以故。六神
T0220_.06.0616b03: 通畢竟無所有。非菩薩非甲冑故。説彼甲冑
T0220_.06.0616b04: 不屬六神通。善現。是菩薩摩訶薩所擐甲冑
T0220_.06.0616b05: 不屬三摩地門。何以故。三摩地門畢竟無所
T0220_.06.0616b06: 有。非菩薩非甲冑故。説彼甲冑不屬三摩地
T0220_.06.0616b07: 門。善現。是菩薩摩訶薩所擐甲冑不屬陀羅
T0220_.06.0616b08: 尼門。何以故。陀羅尼門畢竟無所有。非菩薩
T0220_.06.0616b09: 非甲冑故。説彼甲冑不屬陀羅尼門。善現。是
T0220_.06.0616b10: 菩薩摩訶薩所擐甲冑不屬佛十力。何以故。
T0220_.06.0616b11: 佛十力畢竟無所有。非菩薩非甲冑故。説彼
T0220_.06.0616b12: 甲冑不屬佛十力。是菩薩摩訶薩所擐甲冑
T0220_.06.0616b13: 不屬四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0616b14: 十八佛不共法。何以故。四無所畏乃至十八
T0220_.06.0616b15: 佛不共法畢竟無所有。非菩薩非甲冑故。説
T0220_.06.0616b16: 彼甲冑不屬四無所畏乃至十八佛不共法。
T0220_.06.0616b17: 善現。是菩薩摩訶薩所擐甲冑不屬預流果。
T0220_.06.0616b18: 何以故。預流果畢竟無所有。非菩薩非甲冑
T0220_.06.0616b19: 故。説彼甲冑不屬預流果。是菩薩摩訶薩所
T0220_.06.0616b20: 擐甲冑不屬一來不還阿羅漢果。何以故。一
T0220_.06.0616b21: 來不還阿羅漢果畢竟無所有。非菩薩非甲
T0220_.06.0616b22: 冑故。説彼甲冑不屬一來不還阿羅漢果。善
T0220_.06.0616b23: 現。是菩薩摩訶薩所擐甲冑不屬獨覺菩提。
T0220_.06.0616b24: 何以故。獨覺菩提畢竟無所有。非菩薩非甲
T0220_.06.0616b25: 冑故。説彼甲冑不屬獨覺菩提。善現。是菩薩
T0220_.06.0616b26: 摩訶薩所擐甲冑不屬一切智。何以故。一切
T0220_.06.0616b27: 智畢竟無所有。非菩薩非甲冑故。説彼甲冑
T0220_.06.0616b28: 不屬一切智。是菩薩摩訶薩所擐甲冑不屬
T0220_.06.0616b29: 道相智一切相智。何以故。道相智一切相智
T0220_.06.0616c01: 畢竟無所有。非菩薩非甲冑故。説彼甲冑不
T0220_.06.0616c02: 屬道相智一切相智。善現。是菩薩摩訶薩所
T0220_.06.0616c03: 擐甲冑不屬一切法。何以故。一切法畢竟無
T0220_.06.0616c04: 所有。非菩薩非甲冑故。説彼甲冑不屬一切
T0220_.06.0616c05: 法。善現。是菩薩摩訶薩行深般若波羅蜜多。
T0220_.06.0616c06: 能擐如是堅固甲冑。謂我當度一切有情皆
T0220_.06.0616c07: 令證得究竟涅槃。具壽善現白佛言。世尊。若
T0220_.06.0616c08: 菩薩摩訶薩能擐如是堅固甲冑。謂我當度
T0220_.06.0616c09: 一切有情皆令證得般涅槃者。不墮聲聞獨
T0220_.06.0616c10: 覺二地。世尊。若菩薩摩訶薩能擐如是堅固
T0220_.06.0616c11: 甲冑。謂我當度一切有情皆令證得般涅槃
T0220_.06.0616c12: 者。是菩薩摩訶薩無處無容當墮二地。謂聲
T0220_.06.0616c13: 聞地及獨覺地。所以者何。世尊。是菩薩摩訶
T0220_.06.0616c14: 薩不於有情安立分限。而擐如是堅固甲冑。
T0220_.06.0616c15: 佛言。善現。汝觀何義而作是説。若菩薩摩訶
T0220_.06.0616c16: 薩能擐如是堅固甲冑。行深般若波羅蜜多。
T0220_.06.0616c17: 不墮聲聞獨覺二地。善現答言。世尊。由是菩
T0220_.06.0616c18: 薩摩訶薩。非爲度脱少分有情而擐甲冑。亦
T0220_.06.0616c19: 非爲求少分智故而擐甲冑。所以者何。世尊。
T0220_.06.0616c20: 是菩薩摩訶薩普爲救拔一切有情令般涅槃
T0220_.06.0616c21: 而擐甲冑。是菩薩摩訶薩但爲求得一切智
T0220_.06.0616c22: 智而擐甲冑。由此因縁不墮聲聞及獨覺地。
T0220_.06.0616c23: 佛言。善現。如是如是如汝所説。是菩薩摩訶
T0220_.06.0616c24: 薩非爲度脱少分有情而擐甲冑。亦非爲求
T0220_.06.0616c25: 少分智故而擐甲冑。是菩薩摩訶薩然爲救
T0220_.06.0616c26: 拔一切有情令般涅槃而擐甲冑。是菩薩摩
T0220_.06.0616c27: 訶薩但爲求得一切智智而擐甲冑。由此因
T0220_.06.0616c28: 縁是菩薩摩訶薩不墮聲聞及獨覺地
T0220_.06.0616c29: 爾時具壽善現白佛言。世尊。如是般若波羅
T0220_.06.0617a01: 蜜多最爲甚深。無能修者無所修法亦無修
T0220_.06.0617a02: 處。亦無由此而得修習。所以者何。世尊。非
T0220_.06.0617a03: 此般若波羅蜜多甚深義中而有少分實法可
T0220_.06.0617a04: 得名能修者及所修法。若修習處若由此修。
T0220_.06.0617a05: 世尊。若修虚空是修般若波羅蜜多。世尊。若
T0220_.06.0617a06: 修一切法是修般若波羅蜜多。世尊。若修不
T0220_.06.0617a07: 實法是修般若波羅蜜多。世尊。若修無所有
T0220_.06.0617a08: 是修般若波羅蜜多。世尊。若修無攝受是修
T0220_.06.0617a09: 般若波羅蜜多。世尊。若修除遣是修般若波
T0220_.06.0617a10: 羅蜜多。佛言。善現。修何除遣爲修般若波羅
T0220_.06.0617a11: 蜜多。善現答言。世尊。修除遣色是修般若
T0220_.06.0617a12: 波羅蜜多。修除遣受想行識是修般若波羅
T0220_.06.0617a13: 蜜多。世尊。修除遣眼處是修般若波羅蜜多。
T0220_.06.0617a14: 修除遣耳鼻舌身意處是修般若波羅蜜多。
T0220_.06.0617a15: 世尊。修除遣色處是修般若波羅蜜多。修除
T0220_.06.0617a16: 遣聲香味觸法處是修般若波羅蜜多。世尊。
T0220_.06.0617a17: 修除遣眼界是修般若波羅蜜多。修除遣耳
T0220_.06.0617a18: 鼻舌身意界是修般若波羅蜜多。世尊。修除
T0220_.06.0617a19: 遣色界是修般若波羅蜜多。修除遣聲香味
T0220_.06.0617a20: 觸法界是修般若波羅蜜多。世尊。修除遣眼
T0220_.06.0617a21: 識界是修般若波羅蜜多。修除遣耳鼻舌身
T0220_.06.0617a22: 意識界是修般若波羅蜜多。世尊。修除遣眼
T0220_.06.0617a23: 觸是修般若波羅蜜多。修除遣耳鼻舌身意
T0220_.06.0617a24: 觸是修般若波羅蜜多。世尊。修除遣眼觸爲
T0220_.06.0617a25: 縁所生諸受是修般若波羅蜜多。修除遣耳
T0220_.06.0617a26: 鼻舌身意觸爲縁所生諸受是修般若波羅蜜
T0220_.06.0617a27: 多。世尊。修除遣地界是修般若波羅蜜多。修
T0220_.06.0617a28: 除遣水火風空識界是修般若波羅蜜多。世
T0220_.06.0617a29: 尊。修除遣無明是修般若波羅蜜多。修除遣
T0220_.06.0617b01: 行識名色六處觸受愛取有生老死是修般若
T0220_.06.0617b02: 波羅蜜多。世尊。修除遣我是修般若波羅蜜
T0220_.06.0617b03: 多。修除遣有情命者生者養者士夫補特伽
T0220_.06.0617b04: 羅意生儒童作者受者知者見者是修般若波
T0220_.06.0617b05: 羅蜜多。世尊。修除遣布施波羅蜜多是修般
T0220_.06.0617b06: 若波羅蜜多。修除遣淨戒安忍精進靜慮般
T0220_.06.0617b07: 若波羅蜜多是修般若波羅蜜多。世尊。修除
T0220_.06.0617b08: 遣内空是修般若波羅蜜多。修除遣外空内
T0220_.06.0617b09: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0617b10: 無際空散空無變異空本性空自相空共相空
T0220_.06.0617b11: 一切法空不可得空無性空自性空無性自性
T0220_.06.0617b12: 空是修般若波羅蜜多。世尊。修除遣眞如是
T0220_.06.0617b13: 修般若波羅蜜多。修除遣法界法性不虚妄
T0220_.06.0617b14: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0617b15: 空界不思議界是修般若波羅蜜多。世尊。修
T0220_.06.0617b16: 除遣四念住是修般若波羅蜜多。修除遣四
T0220_.06.0617b17: 正斷四神足五根五力七等覺支八聖道支是
T0220_.06.0617b18: 修般若波羅蜜多。世尊。修除遣苦聖諦是修
T0220_.06.0617b19: 般若波羅蜜多。修除遣集滅道聖諦是修般
T0220_.06.0617b20: 若波羅蜜多。世尊。修除遣四靜慮是修般若
T0220_.06.0617b21: 波羅蜜多。世尊。修除遣四無量是修般若波
T0220_.06.0617b22: 羅蜜多。世尊。修除遣四無色定是修般若波
T0220_.06.0617b23: 羅蜜多。世尊。修除遣八解脱是修般若波羅
T0220_.06.0617b24: 蜜多。世尊。修除遣八勝處是修般若波羅蜜
T0220_.06.0617b25: 多。世尊。修除遣九次第定是修般若波羅蜜
T0220_.06.0617b26: 多。世尊。修除遣十遍處是修般若波羅蜜多。
T0220_.06.0617b27: 世尊。修除遣空解脱門是修般若波羅蜜多。
T0220_.06.0617b28: 修除遣無相無願解脱門是修般若波羅蜜
T0220_.06.0617b29: 多。世尊。修除遣五眼是修般若波羅蜜多。世
T0220_.06.0617c01: 尊。修除遣六神通是修般若波羅蜜多。世尊。
T0220_.06.0617c02: 修除遣三摩地門是修般若波羅蜜多。世尊。
T0220_.06.0617c03: 修除遣陀羅尼門是修般若波羅蜜多。世尊。
T0220_.06.0617c04: 修除遣佛十力是修般若波羅蜜多。修除遣
T0220_.06.0617c05: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0617c06: 佛不共法是修般若波羅蜜多。世尊。修除遣
T0220_.06.0617c07: 預流果是修般若波羅蜜多。修除遣一來不
T0220_.06.0617c08: 還阿羅漢果是修般若波羅蜜多。世尊。修除
T0220_.06.0617c09: 遣獨覺菩提是修般若波羅蜜多。世尊。修除
T0220_.06.0617c10: 遣一切智是修般若波羅蜜多。修除遣道相
T0220_.06.0617c11: 智一切相智是修般若波羅蜜多。佛言。善現。
T0220_.06.0617c12: 如是如是如汝所説。善現。修除遣色是修般
T0220_.06.0617c13: 若波羅蜜多。修除遣受想行識是修般若波
T0220_.06.0617c14: 羅蜜多。善現。修除遣眼處是修般若波羅蜜
T0220_.06.0617c15: 多。修除遣耳鼻舌身意處是修般若波羅蜜
T0220_.06.0617c16: 多。善現。修除遣色處是修般若波羅蜜多。修
T0220_.06.0617c17: 除遣聲香味觸法處是修般若波羅蜜多。善
T0220_.06.0617c18: 現。修除遣眼界是修般若波羅蜜多。修除遣
T0220_.06.0617c19: 耳鼻舌身意界是修般若波羅蜜多。善現。修
T0220_.06.0617c20: 除遣色界是修般若波羅蜜多。修除遣聲香
T0220_.06.0617c21: 味觸法界是修般若波羅蜜多。善現。修除遣
T0220_.06.0617c22: 眼識界是修般若波羅蜜多。修除遣耳鼻舌
T0220_.06.0617c23: 身意識界是修般若波羅蜜多。善現。修除遣
T0220_.06.0617c24: 眼觸是修般若波羅蜜多。修除遣耳鼻舌身
T0220_.06.0617c25: 意觸是修般若波羅蜜多。善現。修除遣眼觸
T0220_.06.0617c26: 爲縁所生諸受是修般若波羅蜜多。修除遣
T0220_.06.0617c27: 耳鼻舌身意觸爲縁所生諸受是修般若波羅
T0220_.06.0617c28: 蜜多。善現。修除遣地界是修般若波羅蜜多。
T0220_.06.0617c29: 修除遣水火風空識界是修般若波羅蜜多。
T0220_.06.0618a01: 善現。修除遣無明是修般若波羅蜜多。修除
T0220_.06.0618a02: 遣行識名色六處觸受愛取有生老死是修般
T0220_.06.0618a03: 若波羅蜜多。善現。修除遣我是修般若波羅
T0220_.06.0618a04: 蜜多。修除遣有情命者生者養者士夫補特
T0220_.06.0618a05: 伽羅意生儒童作者受者知者見者是修般若
T0220_.06.0618a06: 波羅蜜多。善現。修除遣布施波羅蜜多是修
T0220_.06.0618a07: 般若波羅蜜多。修除遣淨戒安忍精進靜慮
T0220_.06.0618a08: 般若波羅蜜多是修般若波羅蜜多。善現。修
T0220_.06.0618a09: 除遣内空是修般若波羅蜜多。修除遣外空
T0220_.06.0618a10: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0618a11: 空無際空散空無變異空本性空自相空共相
T0220_.06.0618a12: 空一切法空不可得空無性空自性空無性自
T0220_.06.0618a13: 性空是修般若波羅蜜多。善現。修除遣眞如
T0220_.06.0618a14: 是修般若波羅蜜多。修除遣法界法性不虚
T0220_.06.0618a15: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0618a16: 虚空界不思議界是修般若波羅蜜多。善現。
T0220_.06.0618a17: 修除遣四念住是修般若波羅蜜多。修除遣
T0220_.06.0618a18: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0618a19: 是修般若波羅蜜多。善現。修除遣苦聖諦是
T0220_.06.0618a20: 修般若波羅蜜多。修除遣集滅道聖諦是修
T0220_.06.0618a21: 般若波羅蜜多。善現。修除遣四靜慮是修般
T0220_.06.0618a22: 若波羅蜜多。善現。修除遣四無量是修般若
T0220_.06.0618a23: 波羅蜜多。善現。修除遣四無色定是修般若
T0220_.06.0618a24: 波羅蜜多。善現。修除遣八解脱是修般若波
T0220_.06.0618a25: 羅蜜多。善現。修除遣八勝處是修般若波羅
T0220_.06.0618a26: 蜜多。善現。修除遣九次第定是修般若波羅
T0220_.06.0618a27: 蜜多。善現。修除遣十遍處是修般若波羅蜜
T0220_.06.0618a28: 多。善現。修除遣空解脱門是修般若波羅蜜
T0220_.06.0618a29: 多。善現。修除遣無相無願解脱門是修般若
T0220_.06.0618b01: 波羅蜜多。善現。修除遣五眼是修般若波羅
T0220_.06.0618b02: 蜜多。善現。修除遣六神通是修般若波羅蜜
T0220_.06.0618b03: 多。善現。修除遣三摩地門是修般若波羅蜜
T0220_.06.0618b04: 多。善現。修除遣陀羅尼門是修般若波羅蜜
T0220_.06.0618b05: 多。善現。修除遣佛十力是修般若波羅蜜多。
T0220_.06.0618b06: 修除遣四無所畏四無礙解大慈大悲大喜大
T0220_.06.0618b07: 捨十八佛不共法是修般若波羅蜜多。善現。
T0220_.06.0618b08: 修除遣預流果是修般若波羅蜜多。修除遣
T0220_.06.0618b09: 一來不還阿羅漢果是修般若波羅蜜多。善
T0220_.06.0618b10: 現。修除遣獨覺菩提是修般若波羅蜜多。善
T0220_.06.0618b11: 現。修除遣一切智是修般若波羅蜜多。修除
T0220_.06.0618b12: 遣道相智一切相智是修般若波羅蜜多
T0220_.06.0618b13: 爾時佛告具壽善現言。善現。應依甚深般若
T0220_.06.0618b14: 波羅蜜多驗知不退轉菩薩摩訶薩。若菩薩
T0220_.06.0618b15: 摩訶薩於深般若波羅蜜多不生執著。當知
T0220_.06.0618b16: 是爲不退轉菩薩摩訶薩。善現。應依甚深靜
T0220_.06.0618b17: 慮波羅蜜多驗知不退轉菩薩摩訶薩。若菩
T0220_.06.0618b18: 薩摩訶薩於深靜慮波羅蜜多不生執著。當
T0220_.06.0618b19: 知是爲不退轉菩薩摩訶薩。善現。應依甚深
T0220_.06.0618b20: 精進波羅蜜多驗知不退轉菩薩摩訶薩。若
T0220_.06.0618b21: 菩薩摩訶薩於深精進波羅蜜多不生執著。
T0220_.06.0618b22: 當知是爲不退轉菩薩摩訶薩。善現。應依甚
T0220_.06.0618b23: 深安忍波羅蜜多驗知不退轉菩薩摩訶薩。
T0220_.06.0618b24: 若菩薩摩訶薩於深安忍波羅蜜多不生執
T0220_.06.0618b25: 著。當知是爲不退轉菩薩摩訶薩。善現。應依
T0220_.06.0618b26: 甚深淨戒波羅蜜多驗知不退轉菩薩摩訶
T0220_.06.0618b27: 薩。若菩薩摩訶薩於深淨戒波羅蜜多不生
T0220_.06.0618b28: 執著。當知是爲不退轉菩薩摩訶薩。善現。應
T0220_.06.0618b29: 依甚深布施波羅蜜多驗知不退轉菩薩摩訶
T0220_.06.0618c01: 薩。若菩薩摩訶薩於深布施波羅蜜多不生
T0220_.06.0618c02: 執著。當知是爲不退轉菩薩摩訶薩。善現。應
T0220_.06.0618c03: 依内空驗知不退轉菩薩摩訶薩。若菩薩摩
T0220_.06.0618c04: 訶薩於内空不生執著。當知是爲不退轉菩
T0220_.06.0618c05: 薩摩訶薩。應依外空内外空空空大空勝義
T0220_.06.0618c06: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0618c07: 空本性空自相空共相空一切法空不可得空
T0220_.06.0618c08: 無性空自性空無性自性空驗知不退轉菩薩
T0220_.06.0618c09: 摩訶薩。若菩薩摩訶薩於外空乃至無性自
T0220_.06.0618c10: 性空不生執著。當知是爲不退轉菩薩摩訶
T0220_.06.0618c11: 薩。善現。應依眞如驗知不退轉菩薩摩訶薩。
T0220_.06.0618c12: 若菩薩摩訶薩於眞如不生執著。當知是爲
T0220_.06.0618c13: 不退轉菩薩摩訶薩。應依法界法性不虚妄
T0220_.06.0618c14: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0618c15: 空界不思議界驗知不退轉菩薩摩訶薩。若
T0220_.06.0618c16: 菩薩摩訶薩於法界乃至不思議界不生執
T0220_.06.0618c17: 著。當知是爲不退轉菩薩摩訶薩。善現。應依
T0220_.06.0618c18: 四念住驗知不退轉菩薩摩訶薩。若菩薩摩
T0220_.06.0618c19: 訶薩於四念住不生執著。當知是爲不退轉
T0220_.06.0618c20: 菩薩摩訶薩。應依四正斷四神足五根五力
T0220_.06.0618c21: 七等覺支八聖道支驗知不退轉菩薩摩訶薩。
T0220_.06.0618c22: 若菩薩摩訶薩於四正斷乃至八聖道支不生
T0220_.06.0618c23: 執著。當知是爲不退轉菩薩摩訶薩。善現。應
T0220_.06.0618c24: 依苦聖諦驗知不退轉菩薩摩訶薩。若菩薩
T0220_.06.0618c25: 摩訶薩於苦聖諦不生執著。當知是爲不退
T0220_.06.0618c26: 轉菩薩摩訶薩。應依集滅道聖諦驗知不退
T0220_.06.0618c27: 轉菩薩摩訶薩。若菩薩摩訶薩於集滅道聖
T0220_.06.0618c28: 諦不生執著。當知是爲不退轉菩薩摩訶薩。
T0220_.06.0618c29: 善現。應依四靜慮驗知不退轉菩薩摩訶薩
T0220_.06.0619a01: 若菩薩摩訶薩於四靜慮不生執著。當知是
T0220_.06.0619a02: 爲不退轉菩薩摩訶薩。善現。應依四無量驗
T0220_.06.0619a03: 知不退轉菩薩摩訶薩。若菩薩摩訶薩於四
T0220_.06.0619a04: 無量不生執著。當知是爲不退轉菩薩摩訶
T0220_.06.0619a05: 薩。善現。應依四無色定驗知不退轉菩薩摩
T0220_.06.0619a06: 訶薩。若菩薩摩訶薩於四無色定不生執著。
T0220_.06.0619a07: 當知是爲不退轉菩薩摩訶薩。善現。應依八
T0220_.06.0619a08: 解脱驗知不退轉菩薩摩訶薩。若菩薩摩訶
T0220_.06.0619a09: 薩於八解脱不生執著。當知是爲不退轉菩
T0220_.06.0619a10: 薩摩訶薩。善現。應依八勝處驗知不退轉菩
T0220_.06.0619a11: 薩摩訶薩。若菩薩摩訶薩於八勝處不生執
T0220_.06.0619a12: 著。當知是爲不退轉菩薩摩訶薩。善現。應依
T0220_.06.0619a13: 九次第定驗知不退轉菩薩摩訶薩。若菩薩
T0220_.06.0619a14: 摩訶薩於九次第定不生執著。當知是爲不
T0220_.06.0619a15: 退轉菩薩摩訶薩。善現。應依十遍處驗知不
T0220_.06.0619a16: 退轉菩薩摩訶薩。若菩薩摩訶薩於十遍處
T0220_.06.0619a17: 不生執著。當知是爲不退轉菩薩摩訶薩。善
T0220_.06.0619a18: 現。應依空解脱門驗知不退轉菩薩摩訶薩。
T0220_.06.0619a19: 若菩薩摩訶薩於空解脱門不生執著。當知
T0220_.06.0619a20: 是爲不退轉菩薩摩訶薩。應依無相無願解
T0220_.06.0619a21: 脱門驗知不退轉菩薩摩訶薩。若菩薩摩訶
T0220_.06.0619a22: 薩於無相無願解脱門不生執著。當知是爲
T0220_.06.0619a23: 不退轉菩薩摩訶薩。善現。應依五眼驗知不
T0220_.06.0619a24: 退轉菩薩摩訶薩。若菩薩摩訶薩於五眼不
T0220_.06.0619a25: 生執著。當知是爲不退轉菩薩摩訶薩。善現。
T0220_.06.0619a26: 應依六神通驗知不退轉菩薩摩訶薩。若菩
T0220_.06.0619a27: 薩摩訶薩於六神通不生執著。當知是爲不
T0220_.06.0619a28: 退轉菩薩摩訶薩。善現。應依三摩地門驗知
T0220_.06.0619a29: 不退轉菩薩摩訶薩。若菩薩摩訶薩於三摩
T0220_.06.0619b01: 地門不生執著。當知是爲不退轉菩薩摩訶
T0220_.06.0619b02: 薩。善現。應依陀羅尼門驗知不退轉菩薩摩
T0220_.06.0619b03: 訶薩。若菩薩摩訶薩於陀羅尼門不生執著。
T0220_.06.0619b04: 當知是爲不退轉菩薩摩訶薩。善現。應依佛
T0220_.06.0619b05: 十力驗知不退轉菩薩摩訶薩。若菩薩摩訶
T0220_.06.0619b06: 薩於佛十力不生執著。當知是爲不退轉菩薩
T0220_.06.0619b07: 摩訶薩。應依四無所畏四無礙解大慈大悲
T0220_.06.0619b08: 大喜大捨十八佛不共法驗知不退轉菩薩摩
T0220_.06.0619b09: 訶薩。若菩薩摩訶薩於四無所畏乃至十八
T0220_.06.0619b10: 佛不共法不生執著。當知是爲不退轉菩薩
T0220_.06.0619b11: 摩訶薩。善現。應依一切智驗知不退轉菩薩
T0220_.06.0619b12: 摩訶薩。若菩薩摩訶薩於一切智不生執著。
T0220_.06.0619b13: 當知是爲不退轉菩薩摩訶薩。應依道相智
T0220_.06.0619b14: 一切相智驗知不退轉菩薩摩訶薩。若菩薩
T0220_.06.0619b15: 摩訶薩於道相智一切相智不生執著。當知
T0220_.06.0619b16: 是爲不退轉菩薩摩訶薩。善現。諸有不退轉
T0220_.06.0619b17: 菩薩摩訶薩行深般若波羅蜜多。不觀他語
T0220_.06.0619b18: 及他教勅以爲眞要。善現。諸有不退轉菩薩
T0220_.06.0619b19: 摩訶薩行深般若波羅蜜多。非但信他而有
T0220_.06.0619b20: 所作。善現。諸有不退轉菩薩摩訶薩行深般
T0220_.06.0619b21: 若波羅蜜多。不爲貪心之所牽引。不爲瞋心
T0220_.06.0619b22: 之所牽引。不爲癡心之所牽引。不爲慢心之
T0220_.06.0619b23: 所牽引。不爲種種餘雜染心之所牽引。善現。
T0220_.06.0619b24: 諸有不退轉菩薩摩訶薩行深般若波羅蜜
T0220_.06.0619b25: 多。不離布施波羅蜜多。不離淨戒波羅蜜多。
T0220_.06.0619b26: 不離安忍波羅蜜多。不離精進波羅蜜多。不
T0220_.06.0619b27: 離靜慮波羅蜜多。不離般若波羅蜜多。善現。
T0220_.06.0619b28: 諸有不退轉菩薩摩訶薩聞説如是甚深般若
T0220_.06.0619b29: 波羅蜜多。其心不驚不恐不怖。不沈不沒亦
T0220_.06.0619c01: 不退捨。於深般若波羅蜜多。歡喜樂聞受持
T0220_.06.0619c02: 讀誦。究竟通利繋念思惟。如説修行曾無厭
T0220_.06.0619c03: 倦。善現當知。如是不退轉菩薩摩訶薩先世
T0220_.06.0619c04: 已聞甚深般若波羅蜜多所有義趣。受持讀
T0220_.06.0619c05: 誦如理思惟。何以故。善現。由此不退轉菩
T0220_.06.0619c06: 薩摩訶薩聞説如是甚深般若波羅蜜多。其
T0220_.06.0619c07: 心不驚不恐不怖不沈不沒亦不退捨。於深
T0220_.06.0619c08: 般若波羅蜜多。歡喜樂聞受持讀誦。究竟通
T0220_.06.0619c09: 利繋念思惟。如説修行無厭倦故
T0220_.06.0619c10: 具壽善現白佛言。世尊。若菩薩摩訶薩聞説
T0220_.06.0619c11: 如是甚深般若波羅蜜多。其心不驚不恐不
T0220_.06.0619c12: 怖。不沈不沒亦不退捨。是菩薩摩訶薩云何
T0220_.06.0619c13: 修行甚深般若波羅蜜多。佛言。善現。是菩薩
T0220_.06.0619c14: 摩訶薩相續隨順。趣向臨入一切智智。應作
T0220_.06.0619c15: 如是行深般若波羅蜜多。世尊。是菩薩摩訶
T0220_.06.0619c16: 薩云何相續隨順趣向臨入一切智智。行深
T0220_.06.0619c17: 般若波羅蜜多。善現。若菩薩摩訶薩相續隨
T0220_.06.0619c18: 順趣向臨入空。行深般若波羅蜜多。是爲菩
T0220_.06.0619c19: 薩摩訶薩相續隨順趣向臨入一切智智行深
T0220_.06.0619c20: 般若波羅蜜多。善現。若菩薩摩訶薩相續隨
T0220_.06.0619c21: 順趣向臨入無相。行深般若波羅蜜多。是爲
T0220_.06.0619c22: 菩薩摩訶薩相續隨順趣向臨入一切智智行
T0220_.06.0619c23: 深般若波羅蜜多。善現。若菩薩摩訶薩相續
T0220_.06.0619c24: 隨順趣向臨入無願。行深般若波羅蜜多。是
T0220_.06.0619c25: 爲菩薩摩訶薩相續隨順趣向臨入一切智智
T0220_.06.0619c26: 行深般若波羅蜜多。善現。若菩薩摩訶薩相
T0220_.06.0619c27: 續隨順趣向臨入虚空。行深般若波羅蜜多。
T0220_.06.0619c28: 是爲菩薩摩訶薩相續隨順趣向臨入一切智
T0220_.06.0619c29: 智行深般若波羅蜜多。善現。若菩薩摩訶薩
T0220_.06.0620a01: 相續隨順趣向臨入無所有。行深般若波羅
T0220_.06.0620a02: 蜜多。是爲菩薩摩訶薩相續隨順趣向臨入
T0220_.06.0620a03: 一切智智行深般若波羅蜜多。善現。若菩薩
T0220_.06.0620a04: 摩訶薩相續隨順趣向臨入無生無滅。行深
T0220_.06.0620a05: 般若波羅蜜多。是爲菩薩摩訶薩相續隨順
T0220_.06.0620a06: 趣向臨入一切智智行深般若波羅蜜多。善
T0220_.06.0620a07: 現。若菩薩摩訶薩相續隨順趣向臨入無染
T0220_.06.0620a08: 無淨。行深般若波羅蜜多。是爲菩薩摩訶薩
T0220_.06.0620a09: 相續隨順趣向臨入一切智智行深般若波羅
T0220_.06.0620a10: 蜜多。善現。若菩薩摩訶薩相續隨順趣向臨
T0220_.06.0620a11: 入眞如。行深般若波羅蜜多。是爲菩薩摩訶
T0220_.06.0620a12: 薩相續隨順趣向臨入一切智智行深般若波
T0220_.06.0620a13: 羅蜜多。善現。若菩薩摩訶薩相續隨順趣向
T0220_.06.0620a14: 臨入法界。行深般若波羅蜜多。是爲菩薩摩
T0220_.06.0620a15: 訶薩相續隨順趣向臨入一切智智。行深般
T0220_.06.0620a16: 若波羅蜜多。善現。若菩薩摩訶薩相續隨順
T0220_.06.0620a17: 趣向臨入法性。行深般若波羅蜜多。是爲菩
T0220_.06.0620a18: 薩摩訶薩相續隨順趣向臨入一切智智行深
T0220_.06.0620a19: 般若波羅蜜多。善現。若菩薩摩訶薩相續隨
T0220_.06.0620a20: 順趣向臨入不虚妄性。行深般若波羅蜜多。
T0220_.06.0620a21: 是爲菩薩摩訶薩相續隨順趣向臨入一切智
T0220_.06.0620a22: 智行深般若波羅蜜多。善現。若菩薩摩訶薩
T0220_.06.0620a23: 相續隨順趣向臨入不變異性。行深般若波
T0220_.06.0620a24: 羅蜜多。是爲菩薩摩訶薩相續隨順趣向臨
T0220_.06.0620a25: 入一切智智行深般若波羅蜜多。善現。若菩
T0220_.06.0620a26: 薩摩訶薩相續隨順趣向臨入平等性。行深
T0220_.06.0620a27: 般若波羅蜜多。是爲菩薩摩訶薩相續隨順
T0220_.06.0620a28: 趣向臨入一切智智行深般若波羅蜜多。善
T0220_.06.0620a29: 現。若菩薩摩訶薩相續隨順趣向臨入離生
T0220_.06.0620b01: 性。行深般若波羅蜜多。是爲菩薩摩訶薩相
T0220_.06.0620b02: 續隨順趣向臨入一切智智行深般若波羅蜜
T0220_.06.0620b03: 多。善現。若菩薩摩訶薩相續隨順趣向臨入
T0220_.06.0620b04: 法定。行深般若波羅蜜多。是爲菩薩摩訶薩
T0220_.06.0620b05: 相續隨順趣向臨入一切智智行深般若波羅
T0220_.06.0620b06: 蜜多。善現。若菩薩摩訶薩相續隨順趣向臨
T0220_.06.0620b07: 入法住。行深般若波羅蜜多。是爲菩薩摩訶
T0220_.06.0620b08: 薩相續隨順趣向臨入一切智智行深般若波
T0220_.06.0620b09: 羅蜜多。善現。若菩薩摩訶薩相續隨順趣向
T0220_.06.0620b10: 臨入實際。行深般若波羅蜜多。是爲菩薩摩
T0220_.06.0620b11: 訶薩相續隨順趣向臨入一切智智行深般若
T0220_.06.0620b12: 波羅蜜多。善現。若菩薩摩訶薩相續隨順趣
T0220_.06.0620b13: 向臨入虚空界。行深般若波羅蜜多。是爲菩
T0220_.06.0620b14: 薩摩訶薩相續隨順趣向臨入一切智智行深
T0220_.06.0620b15: 般若波羅蜜多。善現。若菩薩摩訶薩相續隨
T0220_.06.0620b16: 順。趣向臨入不思議界。行深般若波羅蜜多。
T0220_.06.0620b17: 是爲菩薩摩訶薩相續隨順趣向臨入一切智
T0220_.06.0620b18: 智行深般若波羅蜜多。善現。若菩薩摩訶薩。
T0220_.06.0620b19: 相續隨順趣向臨入無造作。行深般若波羅
T0220_.06.0620b20: 蜜多。是爲菩薩摩訶薩相續隨順趣向臨入
T0220_.06.0620b21: 一切智智行深般若波羅蜜多。善現。若菩薩
T0220_.06.0620b22: 摩訶薩相續隨順趣向臨入幻。行深般若波
T0220_.06.0620b23: 羅蜜多。是爲菩薩摩訶薩相續隨順趣向臨
T0220_.06.0620b24: 入一切智智行深般若波羅蜜多。善現。若菩
T0220_.06.0620b25: 薩摩訶薩相續隨順趣向臨入夢。行深般若
T0220_.06.0620b26: 波羅蜜多。是爲菩薩摩訶薩相續隨順趣向
T0220_.06.0620b27: 臨入一切智智行深般若波羅蜜多。善現。若
T0220_.06.0620b28: 菩薩摩訶薩相續隨順趣向臨入響。行深般
T0220_.06.0620b29: 若波羅蜜多。是爲菩薩摩訶薩相續隨順趣
T0220_.06.0620c01: 向臨入一切智智行深般若波羅蜜多。善現。
T0220_.06.0620c02: 若菩薩摩訶薩相續隨順趣向臨入像。行深
T0220_.06.0620c03: 般若波羅蜜多。是爲菩薩摩訶薩相續隨順
T0220_.06.0620c04: 趣向臨入一切智智行深般若波羅蜜多。善
T0220_.06.0620c05: 現。若菩薩摩訶薩相續隨順趣向臨入光影。
T0220_.06.0620c06: 行深般若波羅蜜多。是爲菩薩摩訶薩相續
T0220_.06.0620c07: 隨順趣向臨入一切智智行深般若波羅蜜
T0220_.06.0620c08: 多。善現。若菩薩摩訶薩相續隨順趣向臨入
T0220_.06.0620c09: 陽焔。行深般若波羅蜜多。是爲菩薩摩訶薩
T0220_.06.0620c10: 相續隨順趣向臨入一切智智行深般若波羅
T0220_.06.0620c11: 蜜多。善現。若菩薩摩訶薩相續隨順趣向臨
T0220_.06.0620c12: 入變化事。行深般若波羅蜜多。是爲菩薩摩
T0220_.06.0620c13: 訶薩相續隨順趣向臨入一切智智行深般若
T0220_.06.0620c14: 波羅蜜多。善現。若菩薩摩訶薩相續隨順趣
T0220_.06.0620c15: 向臨入尋香城。行深般若波羅蜜多。是爲菩
T0220_.06.0620c16: 薩摩訶薩相續隨順趣向臨入一切智智。行
T0220_.06.0620c17: 深般若波羅蜜多
T0220_.06.0620c18: 大般若波羅蜜多經卷第三百一十七
T0220_.06.0620c19:
T0220_.06.0620c20:
T0220_.06.0620c21:
T0220_.06.0620c22: 大般若波羅蜜多經卷第三百一
T0220_.06.0620c23: 十八
T0220_.06.0620c24:  *三藏法師玄奘奉  詔譯 
T0220_.06.0620c25:   初分趣智品第四十六之三
T0220_.06.0620c26: 時具壽善現白佛言。世尊。如佛所説。若菩薩
T0220_.06.0620c27: 摩訶薩相續隨順趣向臨入空無相無願虚空
T0220_.06.0620c28: 無所有無生無滅無染無淨眞如法界法性不
T0220_.06.0620c29: 虚妄性不變異性平等性離生性法定法住實
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