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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0524a01: 應在彼不退轉位菩薩前説。彼聞如是甚深
T0220_.06.0524a02: 般若波羅蜜多。心不驚惶不恐不怖亦無疑
T0220_.06.0524a03: 惑。聞已信解受持讀誦。如理思惟爲他演説。
T0220_.06.0524a04: 時天帝釋問舍利子言。大徳。若在新學大乘
T0220_.06.0524a05: 菩薩前。説如是甚深般若波羅蜜多有何過
T0220_.06.0524a06: 失。舍利子言。憍尸迦。若在新學大乘菩薩
T0220_.06.0524a07: 前。説如是甚深般若波羅蜜多。彼聞驚惶
T0220_.06.0524a08: 恐怖疑惑。不能信解或生毀謗。由斯造作増
T0220_.06.0524a09: 長能感墮惡趣業。沒三惡趣久處生死。難得
T0220_.06.0524a10: 無上正等菩提。是故不應在彼新學菩薩前
T0220_.06.0524a11: 説甚深般若波羅蜜多
T0220_.06.0524a12: 爾時天帝釋復問具壽舍利子言。大徳。頗有
T0220_.06.0524a13: 未受記菩薩摩訶薩。聞説如是甚深般若波
T0220_.06.0524a14: 羅蜜多。不驚不恐不怖者不。舍利子言有。憍
T0220_.06.0524a15: 尸迦。是菩薩摩訶薩不久當受大菩提記。憍
T0220_.06.0524a16: 尸迦。若菩薩摩訶薩聞説如是甚深般若波
T0220_.06.0524a17: 羅蜜多。其心不驚不恐不怖。當知是菩薩摩
T0220_.06.0524a18: 訶薩已受無上大菩提記。設未受者不過一
T0220_.06.0524a19: 佛或二佛所。定當得受大菩提記。爾時佛告
T0220_.06.0524a20: 舍利子言。如是如是如汝所説。舍利子。若菩
T0220_.06.0524a21: 薩摩訶薩久學大乘。久發大願。久修六種波
T0220_.06.0524a22: 羅蜜多。久供養諸佛。久事諸善友。聞説如是
T0220_.06.0524a23: 甚深般若波羅蜜多。其心不驚不恐不怖。聞
T0220_.06.0524a24: 已信解受持讀誦。如理思惟爲他演説。或如
T0220_.06.0524a25: 所説隨力修行
T0220_.06.0524a26: 大般若波羅蜜多經卷第二百九十九
T0220_.06.0524a27:
T0220_.06.0524a28:
T0220_.06.0524a29:
T0220_.06.0524b01:
T0220_.06.0524b02:
T0220_.06.0524b03: 大般若波羅蜜多經卷第三百
T0220_.06.0524b04:  *三藏法師玄奘奉  詔譯 
T0220_.06.0524b05:   初分難聞功徳品第三十九之四
T0220_.06.0524b06: 爾時舍利子。白佛言。世尊。我今樂説菩薩譬
T0220_.06.0524b07: 喩。佛言。舍利子。隨汝意説。舍利子言。世尊。
T0220_.06.0524b08: 如住大乘諸善男子善女人等。夢中修行般
T0220_.06.0524b09: 若靜慮精進安忍淨戒布施波羅蜜多。坐於
T0220_.06.0524b10: 道場證無上覺。當知是善男子善女人等尚
T0220_.06.0524b11: 近無上正等菩提。何況菩薩摩訶薩爲求無
T0220_.06.0524b12: 上正等菩提覺時。修行般若靜慮精進安忍
T0220_.06.0524b13: 淨戒布施波羅蜜多。而不速成無上正覺。世
T0220_.06.0524b14: 尊。是菩薩摩訶薩不久當坐菩提樹下證得
T0220_.06.0524b15: 無上正等菩提。轉妙法輪度無量衆。世尊。若
T0220_.06.0524b16: 善男子善女人等。得聞如是甚深般若波羅
T0220_.06.0524b17: 蜜多。受持讀誦如教修行。當知是善男子善
T0220_.06.0524b18: 女人等。久學大乘善根成熟。多供養諸佛多
T0220_.06.0524b19: 事諸善友。植衆徳本能成是事。世尊。若善男
T0220_.06.0524b20: 子善女人等。得聞如是甚深般若波羅蜜多。
T0220_.06.0524b21: 信解受持讀誦修習。如理思惟爲他演説。是
T0220_.06.0524b22: 善男子善女人等。或已得受大菩提記。或近
T0220_.06.0524b23: 當受大菩提記。世尊。是善男子善女人等。如
T0220_.06.0524b24: 住不退位菩薩摩訶薩。疾得無上正等菩提。
T0220_.06.0524b25: 由此得聞甚深般若波羅蜜多。能深信解受
T0220_.06.0524b26: 持讀誦。如理思惟隨教修行爲他演説
T0220_.06.0524b27: 世尊。譬如有人遊渉曠野經過險路。百踰繕
T0220_.06.0524b28: 那或二或三或四五百。見諸城邑王都前相。
T0220_.06.0524b29: 謂放牧人園林田等。見諸相已便作是念。城
T0220_.06.0524c01: 邑王都去此非遠。作是念已身意泰然不畏
T0220_.06.0524c02: 惡獸惡賊飢渇。世尊。諸菩薩摩訶薩亦復如
T0220_.06.0524c03: 是。若得聞此甚深般若波羅蜜多。受持讀誦
T0220_.06.0524c04: 如理思惟深生信解。應知不久當得受記或
T0220_.06.0524c05: 已得受。速證無上正等菩提。是菩薩摩訶薩
T0220_.06.0524c06: 無墮聲聞獨覺地畏。何以故。是菩薩摩訶薩
T0220_.06.0524c07: 已得見聞恭敬供養甚深般若波羅蜜多無上
T0220_.06.0524c08: 菩提之前相故。爾時佛告舍利子言。如是如
T0220_.06.0524c09: 是如汝所説。汝承佛力當復説之
T0220_.06.0524c10: 時舍利子復白佛言。世尊。譬如有人欲觀大
T0220_.06.0524c11: 海。漸次往趣經於多時。不見山林便作是念。
T0220_.06.0524c12: 今覩此相大海非遠。所以者何。夫近海岸地
T0220_.06.0524c13: 必漸下定無山林。彼人爾時雖未見海。而見
T0220_.06.0524c14: 近相歡喜踊躍。世尊。諸菩薩摩訶薩亦復如
T0220_.06.0524c15: 是。若得聞此甚深般若波羅蜜多。受持讀誦
T0220_.06.0524c16: 如理思惟深生信解。是菩薩摩訶薩雖未得佛
T0220_.06.0524c17: 現前授記。汝於來世經爾所劫。若經百劫若
T0220_.06.0524c18: 經千劫若經百千劫。乃至若經百千倶胝那&T011774;
T0220_.06.0524c19: 多劫。當得無上正等菩提。而應自知受記非
T0220_.06.0524c20: 遠。何以故。是菩薩摩訶薩已得見聞恭敬供
T0220_.06.0524c21: 養受持讀誦如理思惟甚深般若波羅蜜多無
T0220_.06.0524c22: 上菩提之前相故。世尊。譬如春時花果樹等。
T0220_.06.0524c23: 陳葉已落枝條滋潤。衆人見已咸作是言。新
T0220_.06.0524c24: 花果葉當出不久。所以者何。此諸樹等新花
T0220_.06.0524c25: 果葉先相現故。贍部洲人男女大小。見此相
T0220_.06.0524c26: 已歡喜踊躍。皆作是言。我等不久當得見此
T0220_.06.0524c27: 花果茂盛。世尊。諸菩薩摩訶薩亦復如是。若
T0220_.06.0524c28: 得聞此甚深般若波羅蜜多。受持讀誦如理思
T0220_.06.0524c29: 惟深生信解。當知宿世善根成熟。多供養佛
T0220_.06.0525a01: 多事善友。不久當受大菩提記。世尊。是菩薩
T0220_.06.0525a02: 摩訶薩應作是念。我先定有勝善根力。能引
T0220_.06.0525a03: 無上正等菩提故。今見聞恭敬供養甚深般
T0220_.06.0525a04: 若波羅蜜多。讀誦受持深生信解。如理思惟
T0220_.06.0525a05: 隨力修習。世尊。此會中有諸天子衆。見過去
T0220_.06.0525a06: 佛説是法者。皆生歡喜咸共議言。昔諸菩薩
T0220_.06.0525a07: 聞説般若波羅蜜多便得受記。今諸菩薩既
T0220_.06.0525a08: 聞説此甚深般若波羅蜜多。不久定當受菩
T0220_.06.0525a09: 提記。世尊。譬如女人懷孕漸久。其身轉重動
T0220_.06.0525a10: 止不安。飮食睡眠悉皆減少。不喜多語厭常
T0220_.06.0525a11: 所作。受苦痛故衆事頓息。有異母人見是相
T0220_.06.0525a12: 已。即知此女不久産生。世尊。諸菩薩摩訶薩
T0220_.06.0525a13: 亦復如是。宿種善根多供養佛。久事善友善
T0220_.06.0525a14: 根熟故。今得聞此甚深般若波羅蜜多。受持
T0220_.06.0525a15: 讀誦如理思惟深生信解隨力修習。世尊。當
T0220_.06.0525a16: 知是菩薩摩訶薩由此因縁。不久得受阿耨
T0220_.06.0525a17: 多羅三藐三菩提記。爾時佛讃舍利子言。善
T0220_.06.0525a18: 哉善哉。汝善能説得聞如是甚深般若波羅
T0220_.06.0525a19: 蜜多菩薩譬喩。當知皆是佛威神力
T0220_.06.0525a20: 爾時具壽善現白佛言。世尊。一切如來應正
T0220_.06.0525a21: 等覺甚奇希有。善能付囑諸菩薩摩訶薩。善
T0220_.06.0525a22: 能攝受諸菩薩摩訶薩。佛言。善現。如是如是。
T0220_.06.0525a23: 何以故。善現諸菩薩摩訶薩求趣無上正等
T0220_.06.0525a24: 菩提。爲多有情得利樂故。憐愍饒益諸天人
T0220_.06.0525a25: 故。是諸菩薩摩訶薩行菩薩道時。爲欲饒益
T0220_.06.0525a26: 無量百千倶胝那&T011774;多諸有情類故。以四攝事
T0220_.06.0525a27: 而攝受之。何等爲四。一者布施二者愛語。三
T0220_.06.0525a28: 者利行。四者同事。亦安立彼令勤修習十善
T0220_.06.0525a29: 業道。善現。是諸菩薩摩訶薩自行四靜慮亦
T0220_.06.0525b01: 教他行四靜慮。自行四無量亦教他行四無
T0220_.06.0525b02: 量。自行四無色定亦教他行四無色定。自行
T0220_.06.0525b03: 六波羅蜜多亦教他行六波羅蜜多。善現。是
T0220_.06.0525b04: 諸菩薩摩訶薩。依止般若波羅蜜多巧方便
T0220_.06.0525b05: 力。雖教有情證預流果而自不證。雖教有情
T0220_.06.0525b06: 證一來不還阿羅漢果而自不證。雖教有情
T0220_.06.0525b07: 證獨覺菩提而自不證。善現。是諸菩薩摩訶
T0220_.06.0525b08: 薩。自修布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0525b09: 多。亦勸無量百千倶胝那&T011774;多菩薩摩訶薩。
T0220_.06.0525b10: 修布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0525b11: 自住不退轉地亦勸彼住不退轉地。自嚴淨
T0220_.06.0525b12: 佛土亦勸彼嚴淨佛土。自成熟有情亦勸彼成
T0220_.06.0525b13: 熟有情。自起菩薩神通亦勸彼起菩薩神通。
T0220_.06.0525b14: 修陀羅尼門亦勸彼*修陀羅尼門。自*修
T0220_.06.0525b15: 三摩地門亦勸彼*修三摩地門。自具無礙辯
T0220_.06.0525b16: 亦勸彼具無礙辯。自具妙色身亦勸彼具妙
T0220_.06.0525b17: 色身。自具諸相好亦勸彼具諸相好。自具童
T0220_.06.0525b18: 眞行亦勸彼具童眞行。自修四念住亦教彼
T0220_.06.0525b19: 修四念住。自修四正斷亦教彼修四正斷。自
T0220_.06.0525b20: 修四神足亦教彼修四神足。自修五根亦教
T0220_.06.0525b21: 彼修五根。自修五力亦教彼修五力。自修七
T0220_.06.0525b22: 等覺支亦教彼修七等覺支。自修八聖道支
T0220_.06.0525b23: 亦教彼修八聖道支。自住内空亦教彼住内
T0220_.06.0525b24: 空。自住外空内外空空空大空勝義空有爲
T0220_.06.0525b25: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0525b26: 空自相空共相空一切法空不可得空無性空
T0220_.06.0525b27: 自性空無性自性空亦教彼住外空乃至無性
T0220_.06.0525b28: 自性空。自住眞如亦教彼住眞如。自住法界
T0220_.06.0525b29: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0525c01: 法住實際虚空界不思議界亦教彼住法界乃
T0220_.06.0525c02: 至不思議界。自住苦聖諦亦教彼住苦聖諦。
T0220_.06.0525c03: 自住集滅道聖諦亦教彼住集滅道聖諦。自
T0220_.06.0525c04: 修四靜慮亦教彼修四靜慮。自修四無量亦
T0220_.06.0525c05: 教彼修四無量。自修四無色定亦教彼修四
T0220_.06.0525c06: 無色定。自修八解脱亦教彼修八解脱。自修
T0220_.06.0525c07: 八勝處亦教彼修八勝處。自修九次第定亦
T0220_.06.0525c08: 教彼修九次第定。自修十遍處亦教彼修十
T0220_.06.0525c09: 遍處。自修三解脱門亦教彼修三解脱門。自
T0220_.06.0525c10: 修菩薩十地亦教彼修菩薩十地。自修五眼
T0220_.06.0525c11: 亦教彼修五眼。自修六神通亦教彼修六神
T0220_.06.0525c12: 通。自修一切陀羅尼門亦教彼修一切陀羅
T0220_.06.0525c13: 尼門。自修一切三摩地門亦教彼修一切三
T0220_.06.0525c14: 摩地門。自修佛十力亦教彼修佛十力。自修
T0220_.06.0525c15: 四無礙解亦教彼修四無礙解。自修大慈大
T0220_.06.0525c16: 悲大喜大捨亦教彼修大慈大悲大喜大捨。自
T0220_.06.0525c17: 修十八佛不共法亦教彼修十八佛不共法。
T0220_.06.0525c18: 自修一切智亦教彼修一切智。自修道相智一
T0220_.06.0525c19: 切相智亦教彼修道相智一切相智。自修無
T0220_.06.0525c20: 忘失法恒住捨性亦教彼修無忘失法恒住捨
T0220_.06.0525c21: 性。自斷一切煩惱習氣亦教彼斷一切煩惱習
T0220_.06.0525c22: 氣。自證無上正等菩提轉妙法輪度無量衆亦
T0220_.06.0525c23: 教彼證無上正等菩提轉妙法輪度無量衆」
T0220_.06.0525c24: 具壽善現復白佛言。甚奇世尊。希有善逝。是
T0220_.06.0525c25: 諸菩薩摩訶薩衆成就如是大功徳聚。爲欲
T0220_.06.0525c26: 饒益一切有情。修行般若波羅蜜多。求證無
T0220_.06.0525c27: 上正等菩提。世尊。云何菩薩摩訶薩修行般
T0220_.06.0525c28: 若波羅蜜多速得圓滿。佛言。善現。若菩薩
T0220_.06.0525c29: 摩訶薩行般若波羅蜜多時。不見色若増若
T0220_.06.0526a01: 減。不見受想行識若増若減。是菩薩摩訶薩
T0220_.06.0526a02: 修行般若波羅蜜多速得圓滿。善現。若菩薩
T0220_.06.0526a03: 摩訶薩行般若波羅蜜多時。不見眼處若増
T0220_.06.0526a04: 若減。不見耳鼻舌身意處若増若減。是菩薩
T0220_.06.0526a05: 摩訶薩修行般若波羅蜜多速得圓滿。善現。
T0220_.06.0526a06: 若菩薩摩訶薩行般若波羅蜜多時。不見色
T0220_.06.0526a07: 處若増若減。不見聲香味觸法處若増若減。
T0220_.06.0526a08: 是菩薩摩訶薩修行般若波羅蜜多速得圓
T0220_.06.0526a09: 滿。善現。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0526a10: 不見眼界若増若減。不見色界眼識界及眼
T0220_.06.0526a11: 觸眼觸爲縁所生諸受若増若減。是菩薩摩
T0220_.06.0526a12: 訶薩修行般若波羅蜜多速得圓滿。善現。若
T0220_.06.0526a13: 菩薩摩訶薩行般若波羅蜜多時。不見耳界
T0220_.06.0526a14: 若増若減。不見聲界耳識界及耳觸耳觸爲
T0220_.06.0526a15: 縁所生諸受若増若減。是菩薩摩訶薩修行
T0220_.06.0526a16: 般若波羅蜜多速得圓滿。善現。若菩薩摩訶
T0220_.06.0526a17: 薩行般若波羅蜜多時。不見鼻界若増若減。
T0220_.06.0526a18: 不見香界鼻識界及鼻觸鼻觸爲縁所生諸受
T0220_.06.0526a19: 若増若減。是菩薩摩訶薩修行般若波羅蜜
T0220_.06.0526a20: 多速得圓滿。善現。若菩薩摩訶薩行般若波
T0220_.06.0526a21: 羅蜜多時。不見舌界若増若減。不見味界舌
T0220_.06.0526a22: 識界及舌觸舌觸爲縁所生諸受若増若減。
T0220_.06.0526a23: 是菩薩摩訶薩修行般若波羅蜜多速得圓
T0220_.06.0526a24: 滿。善現。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0526a25: 不見身界若増若減。不見觸界身識界及身
T0220_.06.0526a26: 觸身觸爲縁所生諸受若増若減。是菩薩摩
T0220_.06.0526a27: 訶薩修行般若波羅蜜多速得圓滿。善現。若
T0220_.06.0526a28: 菩薩摩訶薩行般若波羅蜜多時。不見意界
T0220_.06.0526a29: 若増若減。不見法界意識界及意觸意觸爲
T0220_.06.0526b01: 縁所生諸受若増若減。是菩薩摩訶薩修行
T0220_.06.0526b02: 般若波羅蜜多速得圓滿。善現。若菩薩摩訶
T0220_.06.0526b03: 薩行般若波羅蜜多時。不見地界若増若減。
T0220_.06.0526b04: 不見水火風空識界若増若減。是菩薩摩訶
T0220_.06.0526b05: 薩修行般若波羅蜜多速得圓滿。善現。若菩
T0220_.06.0526b06: 薩摩訶薩行般若波羅蜜多時。不見無明若
T0220_.06.0526b07: 増若減。不見行識名色六處觸受愛取有生
T0220_.06.0526b08: 老死愁歎苦憂惱若増若減。是菩薩摩訶薩
T0220_.06.0526b09: 修行般若波羅蜜多速得圓滿
T0220_.06.0526b10: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0526b11: 見布施波羅蜜多若増若減。不見淨戒安忍
T0220_.06.0526b12: 精進靜慮般若波羅蜜多若増若減。是菩薩摩
T0220_.06.0526b13: 訶薩修行般若波羅蜜多速得圓滿。善現。若
T0220_.06.0526b14: 菩薩摩訶薩行般若波羅蜜多時。不見内空
T0220_.06.0526b15: 若増若減。不見外空内外空空空大空勝義
T0220_.06.0526b16: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0526b17: 空本性空自相空共相空一切法空不可得空
T0220_.06.0526b18: 無性空自性空無性自性空若増若減。是菩薩
T0220_.06.0526b19: 摩訶薩修行般若波羅蜜多速得圓滿。善現。
T0220_.06.0526b20: 若菩薩摩訶薩行般若波羅蜜多時。不見眞
T0220_.06.0526b21: 如若増若減。不見法界法性不虚妄性不變
T0220_.06.0526b22: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0526b23: 思議界若増若減。是菩薩摩訶薩修行般若
T0220_.06.0526b24: 波羅蜜多速得圓滿。善現。若菩薩摩訶薩行
T0220_.06.0526b25: 般若波羅蜜多時。不見苦聖諦若増若減。不
T0220_.06.0526b26: 見集滅道聖諦若増若減。是菩薩摩訶薩修
T0220_.06.0526b27: 行般若波羅蜜多速得圓滿。善現。若菩薩摩
T0220_.06.0526b28: 訶薩行般若波羅蜜多時。不見四靜慮若増若
T0220_.06.0526b29: 減。不見四無量四無色定若増若減。是菩薩
T0220_.06.0526c01: 摩訶薩修行般若波羅蜜多速得圓滿。善現。
T0220_.06.0526c02: 若菩薩摩訶薩行般若波羅蜜多時。不見八解
T0220_.06.0526c03: 脱若増若減。不見八勝處九次第定十遍處若
T0220_.06.0526c04: 増若減。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0526c05: 速得圓滿。善現。若菩薩摩訶薩行般若波羅
T0220_.06.0526c06: 蜜多時。不見四念住若増若減。不見四正斷
T0220_.06.0526c07: 四神足五根五力七等覺支八聖道支若増若
T0220_.06.0526c08: 減。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0526c09: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0526c10: 時。不見空解脱門若増若減。不見無相無願
T0220_.06.0526c11: 解脱門若増若減。是菩薩摩訶薩修行般若
T0220_.06.0526c12: 波羅蜜多速得圓滿。善現。若菩薩摩訶薩行
T0220_.06.0526c13: 般若波羅蜜多時。不見菩薩十地若増若減。
T0220_.06.0526c14: 是菩薩摩訶薩修行般若波羅蜜多速得圓滿」
T0220_.06.0526c15: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0526c16: 見五眼若増若減。不見六神通若増若減。是
T0220_.06.0526c17: 菩薩摩訶薩修行般若波羅蜜多速得圓滿。
T0220_.06.0526c18: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0526c19: 見佛十力若増若減。不見四無所畏四無礙
T0220_.06.0526c20: 解大慈大悲大喜大捨十八佛不共法若増若
T0220_.06.0526c21: 減。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0526c22: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0526c23: 時。不見無忘失法若増若減。不見恒住捨性
T0220_.06.0526c24: 若増若減。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0526c25: 速得圓滿。善現。若菩薩摩訶薩行般若波羅
T0220_.06.0526c26: 蜜多時。不見一切智若増若減。不見道相智
T0220_.06.0526c27: 一切相智若増若減。是菩薩摩訶薩修行般
T0220_.06.0526c28: 若波羅蜜多速得圓滿。善現。若菩薩摩訶薩
T0220_.06.0526c29: 行般若波羅蜜多時。不見一切陀羅尼門若
T0220_.06.0527a01: 増若減。不見一切三摩地門若増若減。是菩
T0220_.06.0527a02: 薩摩訶薩修行般若波羅蜜多速得圓滿
T0220_.06.0527a03: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0527a04: 見預流果若増若減。不見一來不還阿羅漢
T0220_.06.0527a05: 果若増若減。是菩薩摩訶薩修行般若波羅
T0220_.06.0527a06: 蜜多速得圓滿。善現。若菩薩摩訶薩行般若
T0220_.06.0527a07: 波羅蜜多時。不見獨覺菩提若増若減。是菩
T0220_.06.0527a08: 薩摩訶薩修行般若波羅蜜多速得圓滿。善
T0220_.06.0527a09: 現。若菩薩摩訶薩行般若波羅蜜多時。不見
T0220_.06.0527a10: 一切菩薩摩訶薩行若増若減。是菩薩摩訶
T0220_.06.0527a11: 薩修行般若波羅蜜多速得圓滿。善現。若菩
T0220_.06.0527a12: 薩摩訶薩行般若波羅蜜多時。不見諸佛無
T0220_.06.0527a13: 上正等菩提若増若減。是菩薩摩訶薩修行
T0220_.06.0527a14: 般若波羅蜜多速得圓滿
T0220_.06.0527a15: 復次善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0527a16: 時。不見是法不見非法。不見有漏不見無漏。
T0220_.06.0527a17: 不見有爲不見無爲。是菩薩摩訶薩修行般
T0220_.06.0527a18: 若波羅蜜多速得圓滿。善現。若菩薩摩訶薩
T0220_.06.0527a19: 行般若波羅蜜多時。不見過去不見未來不
T0220_.06.0527a20: 見現在。不見善不見不善不見無記。不見欲
T0220_.06.0527a21: 界不見色界不見無色界。是菩薩摩訶薩修
T0220_.06.0527a22: 行般若波羅蜜多速得圓滿。善現。若菩薩摩
T0220_.06.0527a23: 訶薩行般若波羅蜜多時。不見布施波羅蜜
T0220_.06.0527a24: 多。不見淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0527a25: 是菩薩摩訶薩修行般若波羅蜜多速得圓
T0220_.06.0527a26: 滿。善現。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0527a27: 不見内空。不見外空内外空空空大空勝義
T0220_.06.0527a28: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0527a29: 空本性空自相空共相空一切法空不可得空
T0220_.06.0527b01: 無性空自性空無性自性空。是菩薩摩訶薩
T0220_.06.0527b02: 修行般若波羅蜜多速得圓滿。善現。若菩
T0220_.06.0527b03: 薩摩訶薩行般若波羅蜜多時。不見眞如。不
T0220_.06.0527b04: 見法界法性不虚妄性不變異性平等性離生
T0220_.06.0527b05: 性法定法住實際虚空界不思議界。是菩薩
T0220_.06.0527b06: 摩訶薩修行般若波羅蜜多速得圓滿。善現。
T0220_.06.0527b07: 若菩薩摩訶薩行般若波羅蜜多時。不見苦
T0220_.06.0527b08: 聖諦。不見集滅道聖諦。是菩薩摩訶薩修
T0220_.06.0527b09: 行般若波羅蜜多速得圓滿。善現。若菩薩
T0220_.06.0527b10: 摩訶薩行般若波羅蜜多時。不見四念住。不
T0220_.06.0527b11: 見四正斷四神足五根五力七等覺支八聖
T0220_.06.0527b12: 道支。是菩薩摩訶薩修行般若波羅蜜多速
T0220_.06.0527b13: 得圓滿。善現。若菩薩摩訶薩行般若波羅
T0220_.06.0527b14: 蜜多時。不見四靜慮。不見四無量四無色
T0220_.06.0527b15: 定。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0527b16: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0527b17: 多時。不見八解脱。不見八勝處九次第定十
T0220_.06.0527b18: 遍處。是菩薩摩訶薩修行般若波羅蜜多速
T0220_.06.0527b19: 得圓滿。善現。若菩薩摩訶薩行般若波羅
T0220_.06.0527b20: 蜜多時。不見空解脱門。不見無相無願解脱
T0220_.06.0527b21: 門。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0527b22: 圓滿
T0220_.06.0527b23: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0527b24: 見五眼。不見六神通。是菩薩摩訶薩修行般
T0220_.06.0527b25: 若波羅蜜多速得圓滿。善現。若菩薩摩訶薩
T0220_.06.0527b26: 行般若波羅蜜多時。不見一切陀羅尼門。不
T0220_.06.0527b27: 見一切三摩地門。是菩薩摩訶薩修行般若
T0220_.06.0527b28: 波羅蜜多速得圓滿
T0220_.06.0527b29: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0527c01: 見無忘失法。不見恒住捨性。是菩薩摩訶薩
T0220_.06.0527c02: 修行般若波羅蜜多速得圓滿。善現。若菩薩
T0220_.06.0527c03: 摩訶薩行般若波羅蜜多時。不見佛十力。不
T0220_.06.0527c04: 見四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0527c05: 八佛不共法。是菩薩摩訶薩修行般若波羅
T0220_.06.0527c06: 蜜多速得圓滿。善現。若菩薩摩訶薩行般若
T0220_.06.0527c07: 波羅蜜多時。不見一切智。不見道相智一切
T0220_.06.0527c08: 相智。是菩薩摩訶薩修行般若波羅蜜多速
T0220_.06.0527c09: 得圓滿。何以故。善現。以一切法無性相故。
T0220_.06.0527c10: 無作用故。不可轉故。虚妄誑詐性不堅實
T0220_.06.0527c11: 不自在故。無覺受故。離我有情命者生者廣
T0220_.06.0527c12: 説乃至知見者故
T0220_.06.0527c13: 爾時具壽善現白佛言。世尊。如來所説不可
T0220_.06.0527c14: 思議。佛告善現。如是如是。如來所説不可
T0220_.06.0527c15: 思議。善現。色不可思議故如來所説不可思
T0220_.06.0527c16: 議。受想行識不可思議故如來所説不可思
T0220_.06.0527c17: 議。善現。眼處不可思議故如來所説不可思
T0220_.06.0527c18: 議。耳鼻舌身意處不可思議故如來所説不
T0220_.06.0527c19: 可思議。善現。色處不可思議故如來所説不
T0220_.06.0527c20: 可思議。聲香味觸法處不可思議故如來所
T0220_.06.0527c21: 説不可思議。善現。眼界不可思議故如來所
T0220_.06.0527c22: 説不可思議。色界眼識界及眼觸眼觸爲縁
T0220_.06.0527c23: 所生諸受不可思議故如來所説不可思議。
T0220_.06.0527c24: 善現。耳界不可思議故如來所説不可思議。
T0220_.06.0527c25: 聲界耳識界及耳觸耳觸爲縁所生諸受不可
T0220_.06.0527c26: 思議故如來所説不可思議。善現。鼻界不可
T0220_.06.0527c27: 思議故如來所説不可思議。香界鼻識界及鼻
T0220_.06.0527c28: 觸鼻觸爲縁所生諸受不可思議故如來所説
T0220_.06.0527c29: 不可思議。善現。舌界不可思議故如來所説
T0220_.06.0528a01: 不可思議。味界舌識界及舌觸舌觸爲縁所
T0220_.06.0528a02: 生諸受不可思議故如來所説不可思議。善
T0220_.06.0528a03: 現。身界不可思議故如來所説不可思議。觸
T0220_.06.0528a04: 界身識界及身觸身觸爲縁所生諸受不可思
T0220_.06.0528a05: 議故如來所説不可思議。善現。意界不可思
T0220_.06.0528a06: 議故如來所説不可思議。法界意識界及意
T0220_.06.0528a07: 觸意觸爲縁所生諸受不可思議故如來所説
T0220_.06.0528a08: 不可思議。善現。地界不可思議故如來所説
T0220_.06.0528a09: 不可思議。水火風空識界不可思議故如來
T0220_.06.0528a10: 所説不可思議。善現。無明不可思議故如來
T0220_.06.0528a11: 所説不可思議。行識名色六處觸受愛取有
T0220_.06.0528a12: 生老死愁歎苦憂惱不可思議故如來所説不
T0220_.06.0528a13: 可思議
T0220_.06.0528a14: 善現。布施波羅蜜多不可思議故如來所説不
T0220_.06.0528a15: 可思議。淨戒安忍精進靜慮般若波羅蜜多不
T0220_.06.0528a16: 可思議故如來所説不可思議。善現。内空不
T0220_.06.0528a17: 可思議故如來所説不可思議。外空内外空空
T0220_.06.0528a18: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0528a19: 散空無變異空本性空自相空共相空一切法
T0220_.06.0528a20: 空不可得空無性空自性空無性自性空不可
T0220_.06.0528a21: 思議故如來所説不可思議。善現。眞如不可
T0220_.06.0528a22: 思議故如來所説不可思議。法界法性不虚
T0220_.06.0528a23: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0528a24: 虚空界不思議界不可思議故如來所説不可
T0220_.06.0528a25: 思議。善現。苦聖諦不可思議故如來所説不
T0220_.06.0528a26: 可思議。集滅道聖諦不可思議故如來所説
T0220_.06.0528a27: 不可思議。善現。四靜慮不可思議故如來所
T0220_.06.0528a28: 説不可思議。四無量四無色定不可思議故
T0220_.06.0528a29: 如來所説不可思議。善現。八解脱不可思議
T0220_.06.0528b01: 故如來所説不可思議。八勝處九次第定十
T0220_.06.0528b02: 遍處不可思議故如來所説不可思議。善現。
T0220_.06.0528b03: 四念住不可思議故如來所説不可思議。四正
T0220_.06.0528b04: 斷四神足五根五力七等覺支八聖道支不可
T0220_.06.0528b05: 思議故如來所説不可思議。善現。空解脱門
T0220_.06.0528b06: 不可思議故如來所説不可思議。無相無願解
T0220_.06.0528b07: 脱門不可思議故如來所説不可思議。善現。
T0220_.06.0528b08: 菩薩十地不可思議故如來所説不可思議。
T0220_.06.0528b09: 善現。五眼不可思議故如來所説不可思議。
T0220_.06.0528b10: 六神通不可思議故如來所説不可思議。善
T0220_.06.0528b11: 現。佛十力不可思議故如來所説不可思議。
T0220_.06.0528b12: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0528b13: 佛不共法不可思議故如來所説不可思議。
T0220_.06.0528b14: 善現。無忘失法不可思議故如來所説不可
T0220_.06.0528b15: 思議。恒住捨性不可思議故如來所説不可
T0220_.06.0528b16: 思議。善現。一切智不可思議故如來所説不
T0220_.06.0528b17: 可思議。道相智一切相智不可思議故如來
T0220_.06.0528b18: 所説不可思議。善現。一切陀羅尼門不可思
T0220_.06.0528b19: 議故如來所説不可思議。一切三摩地門不
T0220_.06.0528b20: 可思議故如來所説不可思議
T0220_.06.0528b21: 善現。預流果不可思議故如來所説不可思
T0220_.06.0528b22: 議。一來不還阿羅漢果不可思議故如來所
T0220_.06.0528b23: 説不可思議。善現。獨覺菩提不可思議故如
T0220_.06.0528b24: 來所説不可思議。善現。一切菩薩摩訶薩行
T0220_.06.0528b25: 不可思議故如來所説不可思議。善現。諸佛
T0220_.06.0528b26: 無上正等菩提不可思議故如來所説不可思
T0220_.06.0528b27:
T0220_.06.0528b28: 善現。若菩薩摩訶薩行般若波羅蜜多時。於
T0220_.06.0528b29: 色不起不思議想。於受想行識不起不思議
T0220_.06.0528c01: 想。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0528c02: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0528c03: 時。於眼處不起不思議想。於耳鼻舌身意處
T0220_.06.0528c04: 不起不思議想。是菩薩摩訶薩修行般若波
T0220_.06.0528c05: 羅蜜多速得圓滿。善現。若菩薩摩訶薩行般
T0220_.06.0528c06: 若波羅蜜多時。於色處不起不思議想。於聲
T0220_.06.0528c07: 香味觸法處不起不思議想。是菩薩摩訶薩
T0220_.06.0528c08: 修行般若波羅蜜多速得圓滿。善現。若菩薩
T0220_.06.0528c09: 摩訶薩行般若波羅蜜多時。於眼界不起不
T0220_.06.0528c10: 思議想。於色界眼識界及眼觸眼觸爲縁所
T0220_.06.0528c11: 生諸受不起不思議想。是菩薩摩訶薩修行
T0220_.06.0528c12: 般若波羅蜜多速得圓滿。善現。若菩薩摩訶
T0220_.06.0528c13: 薩行般若波羅蜜多時。於耳界不起不思議
T0220_.06.0528c14: 想。於聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.06.0528c15: 受不起不思議想。是菩薩摩訶薩修行般若波
T0220_.06.0528c16: 羅蜜多速得圓滿。善現。若菩薩摩訶薩行般
T0220_.06.0528c17: 若波羅蜜多時。於鼻界不起不思議想。於香
T0220_.06.0528c18: 界鼻識界及鼻觸鼻觸爲縁所生諸受不起不
T0220_.06.0528c19: 思議想。是菩薩摩訶薩修行般若波羅蜜多速
T0220_.06.0528c20: 得圓滿。善現。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0528c21: 多時。於舌界不起不思議想。於味界舌識界
T0220_.06.0528c22: 及舌觸舌觸爲縁所生諸受不起不思議想。
T0220_.06.0528c23: 是菩薩摩訶薩修行般若波羅蜜多速得圓
T0220_.06.0528c24: 滿。善現。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0528c25: 於身界不起不思議想。於觸界身識界及身
T0220_.06.0528c26: 觸身觸爲縁所生諸受不起不思議想。是菩
T0220_.06.0528c27: 薩摩訶薩修行般若波羅蜜多速得圓滿。善
T0220_.06.0528c28: 現。若菩薩摩訶薩行般若波羅蜜多時。於意
T0220_.06.0528c29: 界不起不思議想。於法界意識界及意觸意
T0220_.06.0529a01: 觸爲縁所生諸受不起不思議想是菩薩摩
T0220_.06.0529a02: 訶薩修行般若波羅蜜多速得圓滿。善現。若
T0220_.06.0529a03: 菩薩摩訶薩行般若波羅蜜多時。於地界不
T0220_.06.0529a04: 起不思議想。於水火風空識界不起不思議
T0220_.06.0529a05: 想。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0529a06: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0529a07: 時。於無明不起不思議想。於行識名色六處
T0220_.06.0529a08: 觸受愛取有生老死愁歎苦憂惱不起不思議
T0220_.06.0529a09: 想。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0529a10: 圓滿
T0220_.06.0529a11: 大般若波羅蜜多經卷第三百
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T0220_.06.0531a01:
T0220_.06.0531a02:
T0220_.06.0531a03: 大般若波羅蜜多經卷第三百一
T0220_.06.0531a04:  *三藏法師玄奘奉  詔譯 
T0220_.06.0531a05:   初分難聞功徳品第三十九之五
T0220_.06.0531a06: 善現。若菩薩摩訶薩行般若波羅蜜多時。於
T0220_.06.0531a07: 布施波羅蜜多不起不思議想。於淨戒安忍
T0220_.06.0531a08: 精進靜慮般若波羅蜜多不起不思議想。是菩
T0220_.06.0531a09: 薩摩訶薩修行般若波羅蜜多速得圓滿。善
T0220_.06.0531a10: 現。若菩薩摩訶薩行般若波羅蜜多時。於内
T0220_.06.0531a11: 空不起不思議想。於外空内外空空空大空
T0220_.06.0531a12: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0531a13: 變異空本性空自相空共相空一切法空不可
T0220_.06.0531a14: 得空無性空自性空無性自性空不起不思議
T0220_.06.0531a15: 想。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0531a16: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0531a17: 時。於眞如不起不思議想。於法界法性不虚
T0220_.06.0531a18: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0531a19: 虚空界不思議界不起不思議想。是菩薩摩
T0220_.06.0531a20: 訶薩修行般若波羅蜜多速得圓滿。善現。若
T0220_.06.0531a21: 菩薩摩訶薩行般若波羅蜜多時。於苦聖諦
T0220_.06.0531a22: 不起不思議想。於集滅道聖諦不起不思議
T0220_.06.0531a23: 想。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0531a24: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0531a25: 時。於四靜慮不起不思議想。於四無量四無
T0220_.06.0531a26: 色定不起不思議想。是菩薩摩訶薩修行般
T0220_.06.0531a27: 若波羅蜜多速得圓滿。善現。若菩薩摩訶薩
T0220_.06.0531a28: 行般若波羅蜜多時。於八解脱不起不思議
T0220_.06.0531a29: 想。於八勝處九次第定十遍處不起不思議
T0220_.06.0531b01: 想。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0531b02: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0531b03: 時。於四念住不起不思議想。於四正斷四神
T0220_.06.0531b04: 足五根五力七等覺支八聖道支不起不思議
T0220_.06.0531b05: 想。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0531b06: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0531b07: 時。於空解脱門不起不思議想。於無相無願
T0220_.06.0531b08: 解脱門不起不思議想。是菩薩摩訶薩修行
T0220_.06.0531b09: 般若波羅蜜多速得圓滿。善現。若菩羅摩訶
T0220_.06.0531b10: 薩行般若波羅蜜多時。於菩薩十地不起不
T0220_.06.0531b11: 思議想。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0531b12: 速得圓滿
T0220_.06.0531b13: 善現。若菩薩摩訶薩行般若波羅蜜多時。於
T0220_.06.0531b14: 五眼不起不思議想。於六神通不起不思議
T0220_.06.0531b15: 想。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0531b16: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0531b17: 時。於佛十力不起不思議想。於四無所畏四
T0220_.06.0531b18: 無礙解大慈大悲大喜大捨十八佛不共法不
T0220_.06.0531b19: 起不思議想。是菩薩摩訶薩修行般若波羅
T0220_.06.0531b20: 蜜多速得圓滿。善現。若菩薩摩訶薩行般若
T0220_.06.0531b21: 波羅蜜多時。於無忘失法不起不思議想。於
T0220_.06.0531b22: 恒住捨性不起不思議想。是菩薩摩訶薩修
T0220_.06.0531b23: 行般若波羅蜜多速得圓滿。善現。若菩薩摩
T0220_.06.0531b24: 訶薩行般若波羅蜜多時。於一切智不起不
T0220_.06.0531b25: 思議想。於道相智一切相智不起不思議想。
T0220_.06.0531b26: 是菩薩摩訶薩修行般若波羅蜜多速得圓
T0220_.06.0531b27: 滿。善現。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0531b28: 於一切陀羅尼門不起不思議想。於一切三
T0220_.06.0531b29: 摩地門不起不思議想。是菩薩摩訶薩修行
T0220_.06.0531c01: 般若波羅蜜多速得圓滿
T0220_.06.0531c02: 善現。若菩薩摩訶薩行般若波羅蜜多時。於
T0220_.06.0531c03: 預流果不起不思議想。於一來不還阿羅漢
T0220_.06.0531c04: 果不起不思議想。是菩薩摩訶薩修行般若
T0220_.06.0531c05: 波羅蜜多速得圓滿。善現。若菩薩摩訶薩行
T0220_.06.0531c06: 般若波羅蜜多時。於獨覺菩提不起不思議
T0220_.06.0531c07: 想。是菩薩摩訶薩修行般若波羅蜜多速得
T0220_.06.0531c08: 圓滿。善現。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0531c09: 時。於一切菩薩摩訶薩行不起不思議想。是
T0220_.06.0531c10: 菩薩摩訶薩修行般若波羅蜜多速得圓滿。
T0220_.06.0531c11: 善現。若菩薩摩訶薩行般若波羅蜜多時。於
T0220_.06.0531c12: 諸佛無上正等菩提不起不思議想。是菩薩
T0220_.06.0531c13: 摩訶薩修行般若波羅蜜多速得圓滿
T0220_.06.0531c14: 爾時具壽善現白佛言。世尊。如是般若波羅
T0220_.06.0531c15: 蜜多理趣甚深誰能信解。佛言。善現。若菩薩
T0220_.06.0531c16: 摩訶薩已久修六波羅蜜多。已久種善根。已
T0220_.06.0531c17: 供養多佛。已事多善友。是菩薩摩訶薩能信
T0220_.06.0531c18: 解此甚深般若波羅蜜多
T0220_.06.0531c19: 具壽善現復白佛言。世尊。齊何應知是菩薩
T0220_.06.0531c20: 摩訶薩已久修六波羅蜜多。已久種善根。已
T0220_.06.0531c21: 供養多佛。已事多善友。佛言。善現。若菩薩摩
T0220_.06.0531c22: 訶薩行般若波羅蜜多時。不思惟分別色。不
T0220_.06.0531c23: 思惟分別受想行識。不思惟分別色相。不思
T0220_.06.0531c24: 惟分別受想行識相。不思惟分別色性。不思
T0220_.06.0531c25: 惟分別受想行識性。何以故。色乃至識不可
T0220_.06.0531c26: 思議故。善現。齊此應知是菩薩摩訶薩已久
T0220_.06.0531c27: 修六波羅蜜多。已久種善根。已供養多佛。已
T0220_.06.0531c28: 事多善友。善現。若菩薩摩訶薩行般若波羅
T0220_.06.0531c29: 蜜多時。不思惟分別眼處。不思惟分別耳鼻
T0220_.06.0532a01: 舌身意處。不思惟分別眼處相。不思惟分別
T0220_.06.0532a02: 耳鼻舌身意處相。不思惟分別眼處性。不思
T0220_.06.0532a03: 惟分別耳鼻舌身意處性。何以故。眼處乃至
T0220_.06.0532a04: 意處不可思議故。善現。齊此應知是菩薩摩
T0220_.06.0532a05: 訶薩已久修六波羅蜜多。已久種善根。已供
T0220_.06.0532a06: 養多佛。已事多善友。善現。若菩薩摩訶薩行
T0220_.06.0532a07: 般若波羅蜜多時。不思惟分別色處。不思惟
T0220_.06.0532a08: 分別聲香味觸法處。不思惟分別色處相。不
T0220_.06.0532a09: 思惟分別聲香味觸法處相。不思惟分別色處
T0220_.06.0532a10: 性。不思惟分別聲香味觸法處性。何以故。色
T0220_.06.0532a11: 處乃至法處不可思議故。善現。齊此應知是
T0220_.06.0532a12: 菩薩摩訶薩已久修六波羅蜜多。已久種善
T0220_.06.0532a13: 根。已供養多佛。已事多善友。善現。若菩薩摩
T0220_.06.0532a14: 訶薩行般若波羅蜜多時。不思惟分別眼界。
T0220_.06.0532a15: 不思惟分別色界眼識界及眼觸眼觸爲縁所
T0220_.06.0532a16: 生諸受。不思惟分別眼界相。不思惟分別色
T0220_.06.0532a17: 界乃至眼觸爲縁所生諸受相。不思惟分別眼
T0220_.06.0532a18: 界性。不思惟分別色界乃至眼觸爲縁所生
T0220_.06.0532a19: 諸受性。何以故。眼界乃至眼觸爲縁所生諸
T0220_.06.0532a20: 受不可思議故。善現。齊此應知是菩薩摩訶
T0220_.06.0532a21: 薩已久修六波羅蜜多。已久種善根。已供養
T0220_.06.0532a22: 多佛。已事多善友。善現。若菩薩摩訶薩行般
T0220_.06.0532a23: 若波羅蜜多時。不思惟分別耳界。不思惟分
T0220_.06.0532a24: 別聲界耳識界及耳觸耳觸爲縁所生諸受。
T0220_.06.0532a25: 不思惟分別耳界相。不思惟分別聲界乃至
T0220_.06.0532a26: 耳觸爲縁所生諸受相。不思惟分別耳界性。
T0220_.06.0532a27: 不思惟分別聲界乃至耳觸爲縁所生諸受
T0220_.06.0532a28: 性。何以故。耳界乃至耳觸爲縁所生諸受不
T0220_.06.0532a29: 可思議故。善現。齊此應知是菩薩摩訶薩已
T0220_.06.0532b01: 久修六波羅蜜多。已久種善根。已供養多佛。
T0220_.06.0532b02: 已事多善友。善現。若菩薩摩訶薩行般若波
T0220_.06.0532b03: 羅蜜多時。不思惟分別鼻界。不思惟分別香
T0220_.06.0532b04: 界鼻識界及鼻觸鼻觸爲縁所生諸受。不思
T0220_.06.0532b05: 惟分別鼻界相。不思惟分別香界乃至鼻觸
T0220_.06.0532b06: 爲縁所生諸受相。不思惟分別鼻界性。不思
T0220_.06.0532b07: 惟分別香界乃至鼻觸爲縁所生諸受性。何
T0220_.06.0532b08: 以故。鼻界乃至鼻觸爲縁所生諸受不可思
T0220_.06.0532b09: 議故。善現。齊此應知是菩薩摩訶薩已久修
T0220_.06.0532b10: 六波羅蜜多。已久種善根。已供養多佛。已事
T0220_.06.0532b11: 多善友。善現。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0532b12: 多時。不思惟分別舌界。不思惟分別味界舌識
T0220_.06.0532b13: 及舌觸舌觸爲縁所生諸受。不思惟分別
T0220_.06.0532b14: 舌界相。不思惟分別味界乃至舌觸爲縁所
T0220_.06.0532b15: 生諸受相。不思惟分別舌界性。不思惟分別
T0220_.06.0532b16: 味界乃至舌觸爲縁所生諸受性。何以故。舌
T0220_.06.0532b17: 界乃至舌觸爲縁所生諸受不可思議故。善
T0220_.06.0532b18: 現。齊此應知是菩薩摩訶薩已久修六波羅
T0220_.06.0532b19: 蜜多。已久種善根已。供養多佛。已事多善友。
T0220_.06.0532b20: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0532b21: 思惟分別身界。不思惟分別觸界身識界及身
T0220_.06.0532b22: 觸身觸爲縁所生諸受。不思惟分別身界相。
T0220_.06.0532b23: 不思惟分別觸界乃至身觸爲縁所生諸受
T0220_.06.0532b24: 相。不思惟分別身界性。不思惟分別觸界乃
T0220_.06.0532b25: 至身觸爲縁所生諸受性。何以故。身界乃至
T0220_.06.0532b26: 身觸爲縁所生諸受不可思議故。善現。齊此
T0220_.06.0532b27: 應知是菩薩摩訶薩已久修六波羅蜜多。已
T0220_.06.0532b28: 久種善根。已供養多佛。已事多善友。善現。若
T0220_.06.0532b29: 菩薩摩訶薩行般若波羅蜜多時。不思惟分
T0220_.06.0532c01: 別意界。不思惟分別法界意識界及意觸意
T0220_.06.0532c02: 觸爲縁所生諸受。不思惟分別意界相。不思
T0220_.06.0532c03: 惟分別法界乃至意觸爲縁所生諸受相。不
T0220_.06.0532c04: 思惟分別意界性。不思惟分別法界乃至意
T0220_.06.0532c05: 觸爲縁所生諸受性。何以故。意界乃至意觸
T0220_.06.0532c06: 爲縁所生諸受不可思議故。善現。齊此應知
T0220_.06.0532c07: 是菩薩摩訶薩已久修六波羅蜜多。已久種
T0220_.06.0532c08: 善根。已供養多佛。已事多善友。善現。若菩薩
T0220_.06.0532c09: 摩訶薩行般若波羅蜜多時。不思惟分別地
T0220_.06.0532c10: 界。不思惟分別水火風空識界。不思惟分別
T0220_.06.0532c11: 地界相。不思惟分別水火風空識界相。不思
T0220_.06.0532c12: 惟分別地界性。不思惟分別水火風空識界
T0220_.06.0532c13: 性。何以故。地界乃至識界不可思議故。善現。
T0220_.06.0532c14: 齊此應知是菩薩摩訶薩已久修六波羅蜜
T0220_.06.0532c15: 多。已久種善根。已供養多佛。已事多善友。善
T0220_.06.0532c16: 現。若菩薩摩訶薩行般若波羅蜜多時。不思
T0220_.06.0532c17: 惟分別無明。不思惟分別行識名色六處觸
T0220_.06.0532c18: 受愛取有生老死愁歎苦憂惱。不思惟分別
T0220_.06.0532c19: 無明相。不思惟分別行乃至老死愁歎苦憂
T0220_.06.0532c20: 惱相。不思惟分別無明性。不思惟分別行乃
T0220_.06.0532c21: 至老死愁歎苦憂惱性。何以故。無明乃至老
T0220_.06.0532c22: 死愁歎苦憂惱不可思議故。善現。齊此應知
T0220_.06.0532c23: 是菩薩摩訶薩已久修六波羅蜜多。已久種
T0220_.06.0532c24: 善根。已供養多佛。已事多善友
T0220_.06.0532c25: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0532c26: 思惟分別欲界。不思惟分別色無色界。不思
T0220_.06.0532c27: 惟分別欲界相。不思惟分別色無色界相。不
T0220_.06.0532c28: 思惟分別欲界性。不思惟分別色無色界性。
T0220_.06.0532c29: 何以故。欲界色無色界不可思議故。善現。齊
T0220_.06.0533a01: 此應知是菩薩摩訶薩已久修六波羅蜜多。
T0220_.06.0533a02: 已久種善根。已供養多佛。已事多善友。善現。
T0220_.06.0533a03: 若菩薩摩訶薩行般若波羅蜜多時。不思惟
T0220_.06.0533a04: 分別布施波羅蜜多。不思惟分別淨戒安忍
T0220_.06.0533a05: 精進靜慮般若波羅蜜多。不思惟分別布施
T0220_.06.0533a06: 波羅蜜多相。不思惟分別淨戒乃至般若波
T0220_.06.0533a07: 羅蜜多相。不思惟分別布施波羅蜜多性。不
T0220_.06.0533a08: 思惟分別淨戒乃至般若波羅蜜多性。何以
T0220_.06.0533a09: 故。布施波羅蜜多乃至般若波羅蜜多不可
T0220_.06.0533a10: 思議故。善現。齊此應知是菩薩摩訶薩已久
T0220_.06.0533a11: 修六波羅蜜多。已久種善根。已供養多佛。已
T0220_.06.0533a12: 事多善友。善現。若菩薩摩訶薩行般若波羅
T0220_.06.0533a13: 蜜多時。不思惟分別内空。不思惟分別外空
T0220_.06.0533a14: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0533a15: 空無際空散空無變異空本性空自相空共相
T0220_.06.0533a16: 空一切法空不可得空無性空自性空無性自
T0220_.06.0533a17: 性空。不思惟分別内空相。不思惟分別外空
T0220_.06.0533a18: 乃至無性自性空相。不思惟分別内空性。不
T0220_.06.0533a19: 思惟分別外空乃至無性自性空性。何以故。
T0220_.06.0533a20: 内空乃至無性自性空不可思議故。善現。齊
T0220_.06.0533a21: 此應知是菩薩摩訶薩已久修六波羅蜜多。
T0220_.06.0533a22: 已久種善根。已供養多佛。已事多善友。善現。
T0220_.06.0533a23: 若菩薩摩訶薩行般若波羅蜜多時。不思惟
T0220_.06.0533a24: 分別眞如。不思惟分別法界法性不虚妄性不
T0220_.06.0533a25: 變異性平等性離生性法定法住實際虚空
T0220_.06.0533a26: 界。不思議界。不思惟分別眞如相。不思惟分
T0220_.06.0533a27: 別法界乃至不思議界相。不思惟分別眞如
T0220_.06.0533a28: 性。不思惟分別法界乃至不思議界性。何以
T0220_.06.0533a29: 故。眞如乃至不思議界不可思議故。善現。齊
T0220_.06.0533b01: 此應知是菩薩摩訶薩已久修六波羅蜜多。
T0220_.06.0533b02: 已久種善根。已供養多佛。已事多善友。善現。
T0220_.06.0533b03: 若菩薩摩訶薩行般若波羅蜜多時。不思惟
T0220_.06.0533b04: 分別苦聖諦。不思惟分別集滅道聖諦。不
T0220_.06.0533b05: 思惟分別苦聖諦相。不思惟分別集滅道聖諦
T0220_.06.0533b06: 相。不思惟分別苦聖諦性。不思惟分別集滅
T0220_.06.0533b07: 道聖諦性。何以故。苦聖諦集滅道聖諦不可
T0220_.06.0533b08: 思議故。善現。齊此應知是菩薩摩訶薩已久
T0220_.06.0533b09: 修六波羅蜜多。已久種善根。已供養多佛。已
T0220_.06.0533b10: 事多善友。善現。若菩薩摩訶薩行般若波羅
T0220_.06.0533b11: 蜜多時。不思惟分別四靜慮。不思惟分別四
T0220_.06.0533b12: 無量四無色定。不思惟分別四靜慮相。不思
T0220_.06.0533b13: 惟分別四無量四無色定相。不思惟分別四
T0220_.06.0533b14: 靜慮性。不思惟分別四無量四無色定性。何
T0220_.06.0533b15: 以故。四靜慮四無量四無色定不可思議故。
T0220_.06.0533b16: 善現。齊此應知是菩薩摩訶薩已久修六波
T0220_.06.0533b17: 羅蜜多。已久種善根。已供養多佛。已事多善
T0220_.06.0533b18: 友。善現。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0533b19: 不思惟分別八解脱。不思惟分別八勝處九
T0220_.06.0533b20: 次第定十遍處。不思惟分別八解脱相。不思
T0220_.06.0533b21: 惟分別八勝處九次第定十遍處相。不思惟
T0220_.06.0533b22: 分別八解脱性。不思惟分別八勝處九次第
T0220_.06.0533b23: 定十遍處性。何以故。八解脱八勝處九次第
T0220_.06.0533b24: 定十遍處不可思議故。善現。齊此應知是菩
T0220_.06.0533b25: 薩摩訶薩已久修六波羅蜜多。已久種善根。
T0220_.06.0533b26: 已供養多佛。已事多善友。善現。若菩薩摩訶
T0220_.06.0533b27: 薩行般若波羅蜜多時。不思惟分別四念住。
T0220_.06.0533b28: 不思惟分別四正斷四神足五根五力七等覺
T0220_.06.0533b29: 支八聖道支。不思惟分別四念住相。不思惟
T0220_.06.0533c01: 分別四正斷乃至八聖道支相。不思惟分別
T0220_.06.0533c02: 四念住性。不思惟分別四正斷乃至八聖道
T0220_.06.0533c03: 支性。何以故。四念住乃至八聖道支不可思
T0220_.06.0533c04: 議故。善現。齊此應知是菩薩摩訶薩已久修
T0220_.06.0533c05: 六波羅蜜多。已久種善根。已供養多佛。已事
T0220_.06.0533c06: 多善友。善現。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0533c07: 多時。不思惟分別空解脱門。不思惟分別無
T0220_.06.0533c08: 相無願解脱門。不思惟分別空解脱門相。不
T0220_.06.0533c09: 思惟分別無相無願解脱門相。不思惟分別
T0220_.06.0533c10: 空解脱門性。不思惟分別無相無願解脱門
T0220_.06.0533c11: 性。何以故。空解脱門無相無願解脱門不可
T0220_.06.0533c12: 思議故。善現。齊此應知是菩薩摩訶薩已久
T0220_.06.0533c13: 修六波羅蜜多。已久種善根。已供養多佛。已
T0220_.06.0533c14: 事多善友。善現。若菩薩摩訶薩行般若波羅
T0220_.06.0533c15: 蜜多時。不思惟分別菩薩十地。不思惟分別
T0220_.06.0533c16: 菩薩十地相。不思惟分別菩薩十地性。何以
T0220_.06.0533c17: 故。菩薩十地不可思議故。善現。齊此應知是
T0220_.06.0533c18: 菩薩摩訶薩已久修六波羅蜜多。已久種善
T0220_.06.0533c19: 根。已供養多佛。已事多善友
T0220_.06.0533c20: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0533c21: 思惟分別五眼。不思惟分別六神通。不思惟
T0220_.06.0533c22: 分別五眼相。不思惟分別六神通相。不思惟
T0220_.06.0533c23: 分別五眼性。不思惟分別六神通性。何以故。
T0220_.06.0533c24: 五眼六神通不可思議故。善現。齊此應知是
T0220_.06.0533c25: 菩薩摩訶薩已久修六波羅蜜多。已久種善根
T0220_.06.0533c26: 已供養多佛。已事多善友。善現。若菩薩摩訶
T0220_.06.0533c27: 薩行般若波羅蜜多時。不思惟分別佛十力。
T0220_.06.0533c28: 不思惟分別四無所畏四無礙解大慈大悲大
T0220_.06.0533c29: 喜大捨十八佛不共法。不思惟分別佛十力
T0220_.06.0534a01: 相。不思惟分別四無所畏乃至十八佛不共
T0220_.06.0534a02: 法相。不思惟分別佛十力性。不思惟分別四
T0220_.06.0534a03: 無所畏乃至十八佛不共法性。何以故。佛十
T0220_.06.0534a04: 力乃至十八佛不共法不可思議故。善現。齊
T0220_.06.0534a05: 此應知是菩薩摩訶薩已久修六波羅蜜多。
T0220_.06.0534a06: 已久種善根。已供養多佛。已事多善友。善現。
T0220_.06.0534a07: 若菩薩摩訶薩行般若波羅蜜多時。不思惟
T0220_.06.0534a08: 分別無忘失法。不思惟分別恒住捨性。不思
T0220_.06.0534a09: 惟分別無忘失法相。不思惟分別恒住捨性
T0220_.06.0534a10: 相。不思惟分別無忘失法性。不思惟分別恒
T0220_.06.0534a11: 住捨性性。何以故。無忘失法恒住捨性不可
T0220_.06.0534a12: 思議故。善現。齊此應知是菩薩摩訶薩已久
T0220_.06.0534a13: 修六波羅蜜多。已久種善根。已供養多佛。已
T0220_.06.0534a14: 事多善友。善現。若菩薩摩訶薩行般若波羅
T0220_.06.0534a15: 蜜多時。不思惟分別一切智。不思惟分別道
T0220_.06.0534a16: 相智一切相智。不思惟分別一切智相。不思
T0220_.06.0534a17: 惟分別道相智一切相智相。不思惟分別一
T0220_.06.0534a18: 切智性。不思惟分別道相智一切相智性。何
T0220_.06.0534a19: 以故。一切智道相智一切相智不可思議故。
T0220_.06.0534a20: 善現。齊此應知是菩薩摩訶薩已久修六波
T0220_.06.0534a21: 羅蜜多。已久種善根。已供養多佛。已事多善
T0220_.06.0534a22: 友。善現。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0534a23: 不思惟分別一切陀羅尼門。不思惟分別一
T0220_.06.0534a24: 切三摩地門。不思惟分別一切陀羅尼門相。
T0220_.06.0534a25: 不思惟分別一切三摩地門相。不思惟分別
T0220_.06.0534a26: 一切陀羅尼門性。不思惟分別一切三摩地
T0220_.06.0534a27: 門性。何以故。一切陀羅尼門一切三摩地門
T0220_.06.0534a28: 不可思議故。善現。齊此應知是菩薩摩訶薩
T0220_.06.0534a29: 已久修六波羅蜜多。已久種善根。已供養多
T0220_.06.0534b01: 佛。已事多善友
T0220_.06.0534b02: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0534b03: 思惟分別預流果。不思惟分別一來不還阿
T0220_.06.0534b04: 羅漢果。不思惟分別預流果相。不思惟分別
T0220_.06.0534b05: 一來不還阿羅漢果相。不思惟分別預流果
T0220_.06.0534b06: 性。不思惟分別一來不還阿羅漢果性。何以
T0220_.06.0534b07: 故。預流果一來不還阿羅漢果不可思議故。
T0220_.06.0534b08: 善現。齊此應知是菩薩摩訶薩已久修六波羅
T0220_.06.0534b09: 蜜多。已久種善根。已供養多佛。已事多善友。
T0220_.06.0534b10: 善現。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0534b11: 思惟分別獨覺菩提。不思惟分別獨覺菩提
T0220_.06.0534b12: 相。不思惟分別獨覺菩提性。何以故。獨覺菩
T0220_.06.0534b13: 提不可思議故。善現。齊此應知是菩薩摩訶
T0220_.06.0534b14: 薩已久修六波羅蜜多。已久種善根。已供養
T0220_.06.0534b15: 多佛。已事多善友。善現。若菩薩摩訶薩行般
T0220_.06.0534b16: 若波羅蜜多時。不思惟分別一切菩薩摩訶
T0220_.06.0534b17: 薩行。不思惟分別一切菩薩摩訶薩行相。不
T0220_.06.0534b18: 思惟分別一切菩薩摩訶薩行性。何以故。一
T0220_.06.0534b19: 切菩薩摩訶薩行不可思議故。善現。齊此應
T0220_.06.0534b20: 知是菩薩摩訶薩已久修六波羅蜜多。已久
T0220_.06.0534b21: 種善根。已供養多佛。已事多善友。善現。若
T0220_.06.0534b22: 菩薩摩訶薩行般若波羅蜜多時。不思惟分
T0220_.06.0534b23: 別諸佛無上正等菩提。不思惟分別諸佛無
T0220_.06.0534b24: 上正等菩提相。不思惟分別諸佛無上正等
T0220_.06.0534b25: 菩提性。何以故。諸佛無上正等菩提不可思
T0220_.06.0534b26: 議故。善現。齊此應知是菩薩摩訶薩已久修
T0220_.06.0534b27: 六波羅蜜多。已久種善根。已供養多佛。已事
T0220_.06.0534b28: 多善友
T0220_.06.0534b29: 具壽善現白佛言。世尊。如是般若波羅蜜多
T0220_.06.0534c01: 極爲甚深。佛言。如是善現。色甚深故般若波
T0220_.06.0534c02: 羅蜜多甚深。受想行識甚深故般若波羅蜜
T0220_.06.0534c03: 多甚深。善現。眼處甚深故般若波羅蜜多甚
T0220_.06.0534c04: 深。耳鼻舌身意處甚深故般若波羅蜜多甚
T0220_.06.0534c05: 深。善現。色處甚深故般若波羅蜜多甚深。聲
T0220_.06.0534c06: 香味觸法處甚深故般若波羅蜜多甚深。善
T0220_.06.0534c07: 現。眼界甚深故般若波羅蜜多甚深。色界眼
T0220_.06.0534c08: 識界及眼觸眼觸爲縁所生諸受甚深故般若
T0220_.06.0534c09: 波羅蜜多甚深。善現。耳界甚深故般若波羅
T0220_.06.0534c10: 蜜多甚深。聲界耳識界及耳觸耳觸爲縁所
T0220_.06.0534c11: 生諸受甚深故般若波羅蜜多甚深。善現。鼻
T0220_.06.0534c12: 界甚深故般若波羅蜜多甚深。香界鼻識界
T0220_.06.0534c13: 及鼻觸鼻觸爲縁所生諸受甚深故般若波羅
T0220_.06.0534c14: 蜜多甚深。善現。舌界甚深故般若波羅蜜多
T0220_.06.0534c15: 甚深。味界舌識界及舌觸舌觸爲縁所生諸受
T0220_.06.0534c16: 甚深故般若波羅蜜多甚深。善現。身界甚深
T0220_.06.0534c17: 故般若波羅蜜多甚深。觸界身識界及身觸
T0220_.06.0534c18: 身觸爲縁所生諸受甚深故般若波羅蜜多甚
T0220_.06.0534c19: 深。善現。意界甚深故般若波羅蜜多甚深。法
T0220_.06.0534c20: 界意識界及意觸意觸爲縁所生諸受甚深故
T0220_.06.0534c21: 般若波羅蜜多甚深。善現。地界甚深故般若
T0220_.06.0534c22: 波羅蜜多甚深。水火風空識界甚深故般若
T0220_.06.0534c23: 波羅蜜多甚深。善現。無明甚深故般若波羅
T0220_.06.0534c24: 蜜多甚深。行識名色六處觸受愛取有生老
T0220_.06.0534c25: 死愁歎苦憂惱甚深故般若波羅蜜多甚深」
T0220_.06.0534c26: 善現。布施波羅蜜多甚深故般若波羅蜜多
T0220_.06.0534c27: 甚深。淨戒安忍精進靜慮波羅蜜多甚深故
T0220_.06.0534c28: 般若波羅蜜多甚深。善現。内空甚深故般
T0220_.06.0534c29: 若波羅蜜多甚深。外空内外空空空大空勝
T0220_.06.0535a01: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0535a02: 異空本性空自相空共相空一切法空不可得
T0220_.06.0535a03: 空無性空自性空無性自性空甚深故般若波
T0220_.06.0535a04: 羅蜜多甚深。善現。眞如甚深故般若波羅蜜
T0220_.06.0535a05: 多甚深。法界法性不虚妄性不變異性平等
T0220_.06.0535a06: 性離生性法定法住實際虚空界不思議界甚
T0220_.06.0535a07: 深故般若波羅蜜多甚深。善現。苦聖諦甚深
T0220_.06.0535a08: 故般若波羅蜜多甚深。集滅道聖諦甚深故
T0220_.06.0535a09: 般若波羅蜜多甚深。善現。四靜慮甚深故般
T0220_.06.0535a10: 若波羅蜜多甚深。四無量四無色定甚深故
T0220_.06.0535a11: 般若波羅蜜多甚深。善現。八解脱甚深故般
T0220_.06.0535a12: 若波羅蜜多甚深。八勝處九次第定十遍處
T0220_.06.0535a13: 甚深故般若波羅蜜多甚深。善現。四念住甚
T0220_.06.0535a14: 深故般若波羅蜜多甚深。四正斷四神足五
T0220_.06.0535a15: 根五力七等覺支八聖道支甚深故般若波羅
T0220_.06.0535a16: 蜜多甚深。善現。空解脱門甚深故般若波羅
T0220_.06.0535a17: 蜜多甚深。無相無願解脱門甚深故般若波
T0220_.06.0535a18: 羅蜜多甚深。善現。菩薩十地甚深故般若波
T0220_.06.0535a19: 羅蜜多甚深
T0220_.06.0535a20: 善現。五眼甚深故般若波羅蜜多甚深。六神
T0220_.06.0535a21: 通甚深故般若波羅蜜多甚深。善現。佛十力
T0220_.06.0535a22: 甚深故般若波羅蜜多甚深。四無所畏四無
T0220_.06.0535a23: 礙解大慈大悲大喜大捨十八佛不共法甚深
T0220_.06.0535a24: 故般若波羅蜜多甚深。善現。無忘失法甚深
T0220_.06.0535a25: 故般若波羅蜜多甚深。恒住捨性甚深故般
T0220_.06.0535a26: 若波羅蜜多甚深。善現。一切智甚深故般若
T0220_.06.0535a27: 波羅蜜多甚深。道相智一切相智甚深故般
T0220_.06.0535a28: 若波羅蜜多甚深。善現。一切陀羅尼門甚深。
T0220_.06.0535a29: 故般若波羅蜜多甚深。一切三摩地門甚深
T0220_.06.0535b01: 故般若波羅蜜多甚深
T0220_.06.0535b02: 善現。預流果甚深故般若波羅蜜多甚深。一
T0220_.06.0535b03: 來不還阿羅漢果甚深故般若波羅蜜多甚
T0220_.06.0535b04: 深。善現。獨覺菩提甚深故般若波羅蜜多甚
T0220_.06.0535b05: 深。善現。一切菩薩摩訶薩行甚深故般若波
T0220_.06.0535b06: 羅蜜多甚深。善現。諸佛無上正等菩提甚深
T0220_.06.0535b07: 故般若波羅蜜多甚深
T0220_.06.0535b08: 是故般若波羅蜜多名極甚深
T0220_.06.0535b09: 具壽善現白佛言。世尊。如是般若波羅蜜多
T0220_.06.0535b10: 是大寶聚。佛言。如是。能與有情功徳寶故。善
T0220_.06.0535b11: 現。如是般若波羅蜜多大珍寶聚。能與有情
T0220_.06.0535b12: 十善業道四靜慮四無量四無色定五神通
T0220_.06.0535b13: 寶。善現。如是般若波羅蜜多大珍寶聚。能與
T0220_.06.0535b14: 有情布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0535b15: 寶。善現。如是般若波羅蜜多大珍寶聚。能與
T0220_.06.0535b16: 有情内空外空内外空空空大空勝義空有爲
T0220_.06.0535b17: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0535b18: 空自相空共相空一切法空不可得空無性空
T0220_.06.0535b19: 自性空無性自性空寶。善現。如是般若波羅
T0220_.06.0535b20: 蜜多大珍寶聚。能與有情眞如法界法性不
T0220_.06.0535b21: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0535b22: 際虚空界不思議界諸聖諦寶。善現。如是般
T0220_.06.0535b23: 若波羅蜜多大珍寶聚。能與有情八解脱八
T0220_.06.0535b24: 勝處九次第定十遍處寶。善現。如是般若波
T0220_.06.0535b25: 羅蜜多大珍寶聚。能與有情四念住四正斷
T0220_.06.0535b26: 四神足五根五力七等覺支八聖道支寶。善
T0220_.06.0535b27: 現。如是般若波羅蜜多大珍寶聚。能與有情
T0220_.06.0535b28: 空無相無願解脱門寶。善現。如是般若波羅
T0220_.06.0535b29: 蜜多大珍寶聚。能與有情菩薩十地寶。善現。
T0220_.06.0535c01: 如是般若波羅蜜多大珍寶聚。能與有情五
T0220_.06.0535c02: 眼六神通寶。善現。如是般若波羅蜜多大珍
T0220_.06.0535c03: 寶聚。能與有情佛十力四無所畏四無礙解
T0220_.06.0535c04: 大慈大悲大喜大捨十八佛不共法寶。善現。
T0220_.06.0535c05: 如是般若波羅蜜多大珍寶聚。能與有情無
T0220_.06.0535c06: 忘失法恒住捨性寶。善現。如是般若波羅蜜
T0220_.06.0535c07: 多大珍寶聚。能與有情一切智道相智一切
T0220_.06.0535c08: 相智寶。善現。如是般若波羅蜜多大珍寶
T0220_.06.0535c09: 聚。能與有情一切陀羅尼門一切三摩地門
T0220_.06.0535c10: 寶。善現。如是般若波羅蜜多大珍寶聚。能與
T0220_.06.0535c11: 有情預流一來不還阿羅漢果寶。善現。如是
T0220_.06.0535c12: 般若波羅蜜多大珍寶聚。能與有情獨覺菩
T0220_.06.0535c13: 提寶。善現。如是般若波羅蜜多大珍寶聚。能
T0220_.06.0535c14: 與有情一切菩薩摩訶薩行寶。善現。如是般
T0220_.06.0535c15: 若波羅蜜多大珍寶聚。能與有情諸佛無上
T0220_.06.0535c16: 正等菩提轉法輪寶。是故般若波羅蜜多名
T0220_.06.0535c17: 大寶聚
T0220_.06.0535c18: 大般若波羅蜜多經卷第三百一
T0220_.06.0535c19:
T0220_.06.0535c20:
T0220_.06.0535c21:
T0220_.06.0535c22: 大般若波羅蜜多經卷第三百二
T0220_.06.0535c23:  *三藏法師玄奘奉  詔譯 
T0220_.06.0535c24:   初分難聞功徳品第三十九之六
T0220_.06.0535c25: 具壽善現復白佛言。世尊。如是般若波羅蜜
T0220_.06.0535c26: 多是清淨聚。佛言如是。善現。色清淨故般若
T0220_.06.0535c27: 波羅蜜多清淨。受想行識清淨故般若波羅
T0220_.06.0535c28: 蜜多清淨。善現。眼處清淨故般若波羅蜜多
T0220_.06.0535c29: 清淨。耳鼻舌身意處清淨故般若波羅蜜多
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