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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0514a01: 前後中際不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0514a02: 般若波羅蜜多時。若於意界非住非不住非
T0220_.06.0514a03: 習非不習。是爲住習意界。若於法界意識界
T0220_.06.0514a04: 及意觸意觸爲縁所生諸受非住非不住非習
T0220_.06.0514a05: 非不習。是爲住習法界乃至意觸爲縁所生
T0220_.06.0514a06: 諸受。何以故。憍尸迦。是菩薩摩訶薩觀意界
T0220_.06.0514a07: 乃至意觸爲縁所生諸受前後中際不可得故。
T0220_.06.0514a08: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514a09: 於地界非住非不住非習非不習。是爲住習
T0220_.06.0514a10: 地界。若於水火風空識界非住非不住非習
T0220_.06.0514a11: 非不習。是爲住習水火風空識界。何以故。憍
T0220_.06.0514a12: 尸迦。是菩薩摩訶薩觀地界乃至識界前後
T0220_.06.0514a13: 中際不可得故。憍尸迦。菩薩摩訶薩行般若
T0220_.06.0514a14: 波羅蜜多時。若於無明非住非不住非習非
T0220_.06.0514a15: 不習。是爲住習無明。若於行識名色六處觸
T0220_.06.0514a16: 受愛取有生老死愁歎苦憂惱非住非不住非
T0220_.06.0514a17: 習非不習。是爲住習行乃至老死愁歎苦憂
T0220_.06.0514a18: 惱。何以故。憍尸迦。是菩薩摩訶薩觀無明
T0220_.06.0514a19: 乃至老死愁歎苦憂惱前後中際不可得故」
T0220_.06.0514a20: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514a21: 於布施波羅蜜多非住非不住非習非不習。
T0220_.06.0514a22: 是爲住習布施波羅蜜多。若於淨戒安忍精
T0220_.06.0514a23: 進靜慮般若波羅蜜多非住非不住非習非不
T0220_.06.0514a24: 習。是爲住習淨戒乃至般若波羅蜜多。何以
T0220_.06.0514a25: 故。憍尸迦。是菩薩摩訶薩觀布施波羅蜜多
T0220_.06.0514a26: 乃至般若波羅蜜多前後中際不可得故。憍
T0220_.06.0514a27: 尸迦。菩薩摩訶薩行般若波羅蜜多時。若於
T0220_.06.0514a28: 内空非住非不住非習非不習。是爲住習内
T0220_.06.0514a29: 空。若於外空内外空空空大空勝義空有爲
T0220_.06.0514b01: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0514b02: 空自相空共相空一切法空不可得空無性空
T0220_.06.0514b03: 自性空無性自性空非住非不住非習非不
T0220_.06.0514b04: 習。是爲住習外空乃至無性自性空。何以
T0220_.06.0514b05: 故。憍尸迦。是菩薩摩訶薩觀内空乃至無性
T0220_.06.0514b06: 自性空前後中際不可得故
T0220_.06.0514b07: 大般若波羅蜜多經卷第二百九十七
T0220_.06.0514b08:
T0220_.06.0514b09:
T0220_.06.0514b10:
T0220_.06.0514b11: 大般若波羅蜜多經卷第二百九
T0220_.06.0514b12: 十八
T0220_.06.0514b13:  *三藏法師玄奘奉  詔譯 
T0220_.06.0514b14:   初分難聞功徳品第三十九之二
T0220_.06.0514b15: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514b16: 於眞如非住非不住非習非不習。是爲住習
T0220_.06.0514b17: 眞如。若於法界法性不虚妄性不變異性平
T0220_.06.0514b18: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0514b19: 非住非不住非習非不習。是爲住習法界乃
T0220_.06.0514b20: 至不思議界。何以故。憍尸迦。是菩薩摩訶薩
T0220_.06.0514b21: 觀眞如乃至不思議界前後中際不可得故。
T0220_.06.0514b22: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514b23: 於苦聖諦非住非不住非習非不習。是爲住
T0220_.06.0514b24: 習苦聖諦。若於集滅道聖諦非住非不住非
T0220_.06.0514b25: 習非不習。是爲住習集滅道聖諦。何以故。憍
T0220_.06.0514b26: 尸迦。是菩薩摩訶薩觀苦聖諦集滅道聖諦
T0220_.06.0514b27: 前後中際不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0514b28: 般若波羅蜜多時。若於四靜慮非住非不住
T0220_.06.0514b29: 非習非不習。是爲住習四靜慮。若於四無量
T0220_.06.0514c01: 四無色定非住非不住非習非不習。是爲住
T0220_.06.0514c02: 習四無量四無色定。何以故。憍尸迦。是菩
T0220_.06.0514c03: 薩摩訶薩觀四靜慮四無量四無色定前後中
T0220_.06.0514c04: 際不可得故。憍尸迦。菩薩摩訶薩行般若波
T0220_.06.0514c05: 羅蜜多時。若於八解脱非住非不住非習非
T0220_.06.0514c06: 不習。是爲住習八解脱。若於八勝處九次第
T0220_.06.0514c07: 定十遍處非住非不住非習非不習。是爲住
T0220_.06.0514c08: 習八勝處九次第定十遍處。何以故。憍尸迦。
T0220_.06.0514c09: 是菩薩摩訶薩觀八解脱乃至十遍處前後中
T0220_.06.0514c10: 際不可得故。憍尸迦。菩薩摩訶薩行般若波
T0220_.06.0514c11: 羅蜜多時。若於四念住非住非不住非習非
T0220_.06.0514c12: 不習。是爲住習四念住。若於四正斷四神足
T0220_.06.0514c13: 五根五力七等覺支八聖道支非住非不住非
T0220_.06.0514c14: 習非不習。是爲住習四正斷乃至八聖道支。
T0220_.06.0514c15: 何以故。憍尸迦。是菩薩摩訶薩觀四念住乃
T0220_.06.0514c16: 至八聖道支前後中際不可得故。憍尸迦。菩
T0220_.06.0514c17: 薩摩訶薩行般若波羅蜜多時。若於空解脱
T0220_.06.0514c18: 門非住非不住非習非不習。是爲住習空解
T0220_.06.0514c19: 脱門。若於無相無願解脱門非住非不住非
T0220_.06.0514c20: 習非不習。是爲住習無相無願解脱門。何以
T0220_.06.0514c21: 故。憍尸迦。是菩薩摩訶薩觀空解脱門無相
T0220_.06.0514c22: 無願解脱門前後中際不可得故。憍尸迦。菩
T0220_.06.0514c23: 薩摩訶薩行般若波羅蜜多時。若於菩薩十
T0220_.06.0514c24: 地非住非不住非習非不習。是爲住習菩薩
T0220_.06.0514c25: 十地。何以故。憍尸迦。是菩薩摩訶薩觀菩
T0220_.06.0514c26: 薩十地前後中際不可得故
T0220_.06.0514c27: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514c28: 於五眼非住非不住非習非不習。是爲住習
T0220_.06.0514c29: 五眼。若於六神通非住非不住非習非不習。
T0220_.06.0515a01: 是爲住習六神通。何以故。憍尸迦。是菩薩摩
T0220_.06.0515a02: 訶薩觀五眼六神通前後中際不可得故。憍
T0220_.06.0515a03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0515a04: 於佛十力非住非不住非習非不習。是爲住
T0220_.06.0515a05: 習佛十力。若於四無所畏四無礙解大慈大
T0220_.06.0515a06: 悲大喜大捨十八佛不共法非住非不住非習
T0220_.06.0515a07: 非不習。是爲住習四無所畏乃至十八佛不
T0220_.06.0515a08: 共法。何以故。憍尸迦。是菩薩摩訶薩觀佛十
T0220_.06.0515a09: 力乃至十八佛不共法前後中際不可得故。
T0220_.06.0515a10: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0515a11: 於無忘失法非住非不住非習非不習。是爲
T0220_.06.0515a12: 住習無忘失法。若於恒住捨性非住非不住
T0220_.06.0515a13: 非習非不習。是爲住習恒住捨性。何以故。憍
T0220_.06.0515a14: 尸迦。是菩薩摩訶薩觀無忘失法恒住捨性
T0220_.06.0515a15: 前後中際不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0515a16: 般若波羅蜜多時。若於一切智非住非不住
T0220_.06.0515a17: 非習非不習。是爲住習一切智。若於道相智
T0220_.06.0515a18: 一切相智非住非不住非習非不習。是爲住
T0220_.06.0515a19: 習道相智一切相智。何以故。憍尸迦。是菩薩
T0220_.06.0515a20: 摩訶薩觀一切智道相智一切相智前後中際
T0220_.06.0515a21: 不可得故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.06.0515a22: 蜜多時。若於一切陀羅尼門非住非不住非
T0220_.06.0515a23: 習非不習。是爲住習一切陀羅尼門。若於一
T0220_.06.0515a24: 切三摩地門非住非不住非習非不習。是爲
T0220_.06.0515a25: 住習一切三摩地門。何以故。憍尸迦。是菩薩
T0220_.06.0515a26: 摩訶薩觀一切陀羅尼門一切三摩地門前後
T0220_.06.0515a27: 中際不可得故
T0220_.06.0515a28: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0515a29: 於預流果非住非不住非習非不習。是爲住
T0220_.06.0515b01: 習預流果。若於一來不還阿羅漢果非住非
T0220_.06.0515b02: 不住非習非不習。是爲住習一來不還阿羅
T0220_.06.0515b03: 漢果。何以故。憍尸迦。是菩薩摩訶薩觀預
T0220_.06.0515b04: 流果一來不還阿羅漢果前後中際不可得
T0220_.06.0515b05: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0515b06: 若於獨覺菩提非住非不住非習非不習。是
T0220_.06.0515b07: 爲住習獨覺菩提。何以故。憍尸迦。是菩薩摩
T0220_.06.0515b08: 訶薩觀獨覺菩提前後中際不可得故。憍尸
T0220_.06.0515b09: 迦。菩薩摩訶薩行般若波羅蜜多時。若於一
T0220_.06.0515b10: 切菩薩摩訶薩行非住非不住非習非不習。
T0220_.06.0515b11: 是爲住習一切菩薩摩訶薩行。何以故。憍尸
T0220_.06.0515b12: 迦。是菩薩摩訶薩觀一切菩薩摩訶薩行前後
T0220_.06.0515b13: 中際不可得故。憍尸迦。菩薩摩訶薩行般若
T0220_.06.0515b14: 波羅蜜多時。若於諸佛無上正等菩提非住
T0220_.06.0515b15: 非不住非習非不習。是爲住習諸佛無上正
T0220_.06.0515b16: 等菩提。何以故。憍尸迦。是菩薩摩訶薩觀
T0220_.06.0515b17: 諸佛無上正等菩提前後中際不可得故
T0220_.06.0515b18: 爾時舍利子白佛言。世尊。如是般若波羅蜜
T0220_.06.0515b19: 多最爲甚深。佛言如是。舍利子。色眞如甚
T0220_.06.0515b20: 深故般若波羅蜜多甚深。受想行識眞如甚
T0220_.06.0515b21: 深故般若波羅蜜多甚深。舍利子。眼處眞如
T0220_.06.0515b22: 甚深故般若波羅蜜多甚深。耳鼻舌身意處
T0220_.06.0515b23: 眞如甚深故般若波羅蜜多甚深。舍利子。色
T0220_.06.0515b24: 處眞如甚深故般若波羅蜜多甚深。聲香味
T0220_.06.0515b25: 觸法處眞如甚深故般若波羅蜜多甚深。舍
T0220_.06.0515b26: 利子。眼界眞如甚深故般若波羅蜜多甚深。
T0220_.06.0515b27: 色界眼識界及眼觸眼觸爲縁所生諸受眞如
T0220_.06.0515b28: 甚深故般若波羅蜜多甚深。舍利子。耳界眞
T0220_.06.0515b29: 如甚深故般若波羅蜜多甚深。聲界耳識界
T0220_.06.0515c01: 及耳觸耳觸爲縁所生諸受眞如甚深故般若
T0220_.06.0515c02: 波羅蜜多甚深。舍利子。鼻界眞如甚深故
T0220_.06.0515c03: 般若波羅蜜多甚深。香界鼻識界及鼻觸鼻
T0220_.06.0515c04: 觸爲縁所生諸受眞如甚深故般若波羅蜜多
T0220_.06.0515c05: 甚深。舍利子。舌界眞如甚深故般若波羅
T0220_.06.0515c06: 蜜多甚深。味界舌識界及舌觸舌觸爲縁所
T0220_.06.0515c07: 生諸受眞如甚深故般若波羅蜜多甚深。舍
T0220_.06.0515c08: 利子。身界眞如甚深故般若波羅蜜多甚深。
T0220_.06.0515c09: 觸界身識界及身觸身觸爲縁所生諸受眞如
T0220_.06.0515c10: 甚深故般若波羅蜜多甚深。舍利子。意界眞
T0220_.06.0515c11: 如甚深故般若波羅蜜多甚深。法界意識界
T0220_.06.0515c12: 及意觸意觸爲縁所生諸受眞如甚深故般若
T0220_.06.0515c13: 波羅蜜多甚深。舍利子。地界眞如甚深故般
T0220_.06.0515c14: 若波羅蜜多甚深。水火風空識界眞如甚深
T0220_.06.0515c15: 故般若波羅蜜多甚深。舍利子。無明眞如甚
T0220_.06.0515c16: 深故般若波羅蜜多甚深。行識名色六處觸
T0220_.06.0515c17: 受愛取有生老死愁歎苦憂惱眞如甚深故般
T0220_.06.0515c18: 若波羅蜜多甚深
T0220_.06.0515c19: 舍利子。布施波羅蜜多眞如甚深故般若波
T0220_.06.0515c20: 羅蜜多甚深。淨戒安忍精進靜慮般若波羅
T0220_.06.0515c21: 蜜多眞如甚深故般若波羅蜜多甚深。舍利
T0220_.06.0515c22: 子。内空眞如甚深故般若波羅蜜多甚深。外
T0220_.06.0515c23: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0515c24: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0515c25: 相空一切法空不可得空無性空自性空無性
T0220_.06.0515c26: 自性空眞如甚深故般若波羅蜜多甚深。舍
T0220_.06.0515c27: 利子。眞如眞如甚深故般若波羅蜜多甚深。
T0220_.06.0515c28: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0515c29: 法定法住實際虚空界不思議界眞如甚深故
T0220_.06.0516a01: 般若波羅蜜多甚深。舍利子。苦聖諦眞如甚
T0220_.06.0516a02: 深故般若波羅蜜多甚深。集滅道聖諦眞如
T0220_.06.0516a03: 甚深故般若波羅蜜多甚深。舍利子。四靜慮
T0220_.06.0516a04: 眞如甚深故般若波羅蜜多甚深。四無量四
T0220_.06.0516a05: 無色定眞如甚深故般若波羅蜜多甚深。舍
T0220_.06.0516a06: 利子。八解脱眞如甚深故般若波羅蜜多甚
T0220_.06.0516a07: 深。八勝處九次第定十遍處眞如甚深故般
T0220_.06.0516a08: 若波羅蜜多甚深。舍利子。四念住眞如甚深
T0220_.06.0516a09: 故般若波羅蜜多甚深。四正斷四神足五根
T0220_.06.0516a10: 五力七等覺支八聖道支眞如甚深故般若波
T0220_.06.0516a11: 羅蜜多甚深。舍利子。空解脱門眞如甚深
T0220_.06.0516a12: 故般若波羅蜜多甚深。無相無願解脱門眞
T0220_.06.0516a13: 如甚深故般若波羅蜜多甚深。舍利子。菩薩
T0220_.06.0516a14: 十地眞如甚深故般若波羅蜜多甚深。舍利
T0220_.06.0516a15: 子。五眼眞如甚深故般若波羅蜜多甚深。六
T0220_.06.0516a16: 神通眞如甚深故般若波羅蜜多甚深。舍利
T0220_.06.0516a17: 子。佛十力眞如甚深故般若波羅蜜多甚深。
T0220_.06.0516a18: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0516a19: 佛不共法眞如甚深故般若波羅蜜多甚深。舍
T0220_.06.0516a20: 利子。無忘失法眞如甚深故般若波羅蜜多
T0220_.06.0516a21: 甚深。恒住捨性眞如甚深故般若波羅蜜多
T0220_.06.0516a22: 甚深。舍利子。一切智眞如甚深故般若波羅
T0220_.06.0516a23: 蜜多甚深。道相智一切相智眞如甚深故般
T0220_.06.0516a24: 若波羅蜜多甚深。舍利子。一切陀羅尼門眞
T0220_.06.0516a25: 如甚深故般若波羅蜜多甚深。一切三摩地
T0220_.06.0516a26: 門眞如甚深故般若波羅蜜多甚深
T0220_.06.0516a27: 舍利子。預流果眞如甚深故般若波羅蜜多
T0220_.06.0516a28: 甚深。一來不還阿羅漢果眞如甚深故般若
T0220_.06.0516a29: 波羅蜜多甚深。舍利子。獨覺菩提眞如甚深
T0220_.06.0516b01: 故般若波羅蜜多甚深。舍利子。一切菩薩摩
T0220_.06.0516b02: 訶薩行眞如甚深故般若波羅蜜多甚深。舍
T0220_.06.0516b03: 利子。諸佛無上正等菩提眞如甚深故般若
T0220_.06.0516b04: 波羅蜜多甚深
T0220_.06.0516b05: 時舍利子復白佛言。世尊。如是般若波羅蜜
T0220_.06.0516b06: 多難可測量。佛言如是。舍利子。色眞如難
T0220_.06.0516b07: 測量故般若波羅蜜多難可測量。受想行識
T0220_.06.0516b08: 眞如難測量故般若波羅蜜多難可測量。舍
T0220_.06.0516b09: 利子。眼處眞如難測量故般若波羅蜜多難
T0220_.06.0516b10: 可測量。耳鼻舌身意處眞如難測量故般若
T0220_.06.0516b11: 波羅蜜多難可測量。舍利子。色處眞如難測
T0220_.06.0516b12: 量故般若波羅蜜多難可測量。聲香味觸法
T0220_.06.0516b13: 處眞如難測量故般若波羅蜜多難可測量。
T0220_.06.0516b14: 舍利子。眼界眞如難測量故般若波羅蜜多
T0220_.06.0516b15: 難可測量。色界眼識界及眼觸眼觸爲縁所
T0220_.06.0516b16: 生諸受眞如難測量故般若波羅蜜多難可測
T0220_.06.0516b17: 量。舍利子。耳界眞如難測量故般若波羅蜜
T0220_.06.0516b18: 多難可測量。聲界耳識界及耳觸耳觸爲縁
T0220_.06.0516b19: 所生諸受眞如難測量故般若波羅蜜多難可
T0220_.06.0516b20: 測量。舍利子。鼻界眞如難測量故般若波羅
T0220_.06.0516b21: 蜜多難可測量。香界鼻識界及鼻觸鼻觸爲
T0220_.06.0516b22: 縁所生諸受眞如難測量故般若波羅蜜多難
T0220_.06.0516b23: 可測量。舍利子。舌界眞如難測量故般若波
T0220_.06.0516b24: 羅蜜多難可測量。味界舌識界及舌觸舌觸
T0220_.06.0516b25: 爲縁所生諸受眞如難測量故般若波羅蜜多
T0220_.06.0516b26: 難可測量。舍利子。身界眞如難測量故般若
T0220_.06.0516b27: 波羅蜜多難可測量。觸界身識界及身觸身
T0220_.06.0516b28: 觸爲縁所生諸受眞如難測量故般若波羅蜜
T0220_.06.0516b29: 多難可測量。舍利子。意界眞如難測量故般
T0220_.06.0516c01: 若波羅蜜多難可測量。法界意識界及意觸
T0220_.06.0516c02: 意觸爲縁所生諸受眞如難測量故般若波羅
T0220_.06.0516c03: 蜜多難可測量。舍利子。地界眞如難測量故
T0220_.06.0516c04: 般若波羅蜜多難可測量。水火風空識界眞
T0220_.06.0516c05: 如難測量故般若波羅蜜多難可測量。舍利
T0220_.06.0516c06: 子。無明眞如難測量故般若波羅蜜多難可測
T0220_.06.0516c07: 量。行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0516c08: 憂惱眞如難測量故般若波羅蜜多難可測量。
T0220_.06.0516c09: 舍利子。布施波羅蜜多眞如難測量故般若
T0220_.06.0516c10: 波羅蜜多難可測量。淨戒安忍精進靜慮般
T0220_.06.0516c11: 若波羅蜜多眞如難測量故般若波羅蜜多難
T0220_.06.0516c12: 可測量。舍利子。内空眞如難測量故般若波
T0220_.06.0516c13: 羅蜜多難可測量。外空内外空空空大空勝
T0220_.06.0516c14: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0516c15: 異空本性空自相空共相空一切法空不可得
T0220_.06.0516c16: 空無性空自性空無性自性空眞如難測量故
T0220_.06.0516c17: 般若波羅蜜多難可測量。舍利子。眞如眞如
T0220_.06.0516c18: 難測量故般若波羅蜜多難可測量。法界法性
T0220_.06.0516c19: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0516c20: 實際虚空界不思議界眞如難測量故般若波
T0220_.06.0516c21: 羅蜜多難可測量。舍利子。苦聖諦眞如難測
T0220_.06.0516c22: 量故般若波羅蜜多難可測量。集滅道聖諦
T0220_.06.0516c23: 眞如難測量故般若波羅蜜多難可測量。舍
T0220_.06.0516c24: 利子。四靜慮眞如難測量故般若波羅蜜多
T0220_.06.0516c25: 難可測量。四無量四無色定眞如難測量故
T0220_.06.0516c26: 般若波羅蜜多難可測量。舍利子。八解脱眞
T0220_.06.0516c27: 如難測量故般若波羅蜜多難可測量。八勝
T0220_.06.0516c28: 處九次第定十遍處眞如難測量故般若波羅
T0220_.06.0516c29: 蜜多難可測量。舍利子。四念住眞如難測量
T0220_.06.0517a01: 故般若波羅蜜多難可測量。四正斷四神足
T0220_.06.0517a02: 五根五力七等覺支八聖道支眞如難測量故
T0220_.06.0517a03: 般若波羅蜜多難可測量。舍利子空解脱門
T0220_.06.0517a04: 眞如難測量故般若波羅蜜多難可測量。無
T0220_.06.0517a05: 相無願解脱門眞如難測量故般若波羅蜜多
T0220_.06.0517a06: 難可測量。舍利子。菩薩十地眞如難測量故
T0220_.06.0517a07: 般若波羅蜜多難可測量
T0220_.06.0517a08: 舍利子。五眼眞如難測量故般若波羅蜜多
T0220_.06.0517a09: 難可測量。六神通眞如難測量故般若波羅
T0220_.06.0517a10: 蜜多難可測量。舍利子。佛十力眞如難測量
T0220_.06.0517a11: 故般若波羅蜜多難可測量。四無所畏四無
T0220_.06.0517a12: 礙解大慈大悲大喜大捨十八佛不共法眞如
T0220_.06.0517a13: 難測量故般若波羅蜜多難可測量。舍利子。
T0220_.06.0517a14: 無忘失法眞如難測量故般若波羅蜜多難可
T0220_.06.0517a15: 測量。恒住捨性眞如難測量故般若波羅蜜
T0220_.06.0517a16: 多難可測量。舍利子。一切智眞如難測量故
T0220_.06.0517a17: 般若波羅蜜多難可測量。道相智一切相智
T0220_.06.0517a18: 眞如難測量故般若波羅蜜多難可測量。舍
T0220_.06.0517a19: 利子。一切陀羅尼門眞如難測量故般若波
T0220_.06.0517a20: 羅蜜多難可測量。一切三摩地門眞如難測
T0220_.06.0517a21: 量故般若波羅蜜多難可測量
T0220_.06.0517a22: 舍利子。預流果眞如難測量故般若波羅蜜
T0220_.06.0517a23: 多難可測量。一來不還阿羅漢果眞如難測
T0220_.06.0517a24: 量故般若波羅蜜多難可測量。舍利子。獨
T0220_.06.0517a25: 覺菩提眞如難測量故般若波羅蜜多難可測
T0220_.06.0517a26: 量。舍利子。一切菩薩摩訶薩行眞如難測量
T0220_.06.0517a27: 故般若波羅蜜多難可測量。舍利子。諸佛無
T0220_.06.0517a28: 上正等菩提眞如難測量故般若波羅蜜多難
T0220_.06.0517a29: 可測量
T0220_.06.0517b01: 時舍利子復白佛言。世尊。如是般若波羅蜜
T0220_.06.0517b02: 多最爲無量。佛言如是。舍利子。色眞如無
T0220_.06.0517b03: 量故般若波羅蜜多無量。受想行識眞如無
T0220_.06.0517b04: 量故般若波羅蜜多無量。舍利子。眼處眞如
T0220_.06.0517b05: 無量故般若波羅蜜多無量。耳鼻舌身意處
T0220_.06.0517b06: 眞如無量故般若波羅蜜多無量。舍利子。色
T0220_.06.0517b07: 處眞如無量故般若波羅蜜多無量。聲香味
T0220_.06.0517b08: 觸法處眞如無量故般若波羅蜜多無量。舍
T0220_.06.0517b09: 利子。眼界眞如無量故般若波羅蜜多無量。
T0220_.06.0517b10: 色界眼識界及眼觸眼觸爲縁所生諸受眞如
T0220_.06.0517b11: 無量故般若波羅蜜多無量。舍利子。耳界眞
T0220_.06.0517b12: 如無量故般若波羅蜜多無量。聲界耳識界
T0220_.06.0517b13: 及耳觸耳觸爲縁所生諸受眞如無量故般若
T0220_.06.0517b14: 波羅蜜多無量。舍利子。鼻界眞如無量故般
T0220_.06.0517b15: 若波羅蜜多無量。香界鼻識界及鼻觸鼻觸
T0220_.06.0517b16: 爲縁所生諸受眞如無量故般若波羅蜜多無
T0220_.06.0517b17: 量。舍利子。舌界眞如無量故般若波羅蜜多
T0220_.06.0517b18: 無量。味界舌識界及舌觸舌觸爲縁所生諸
T0220_.06.0517b19: 受眞如無量故般若波羅蜜多無量。舍利子。
T0220_.06.0517b20: 身界眞如無量故般若波羅蜜多無量。觸界
T0220_.06.0517b21: 身識界及身觸身觸爲縁所生諸受眞如無量
T0220_.06.0517b22: 故般若波羅蜜多無量。舍利子。意界眞如無
T0220_.06.0517b23: 量故般若波羅蜜多無量。法界意識界及意
T0220_.06.0517b24: 觸意觸爲縁所生諸受眞如無量故般若波羅
T0220_.06.0517b25: 蜜多無量。舍利子。地界眞如無量故般若波
T0220_.06.0517b26: 羅蜜多無量。水火風空識界眞如無量故般
T0220_.06.0517b27: 若波羅蜜多無量。舍利子。無明眞如無量故
T0220_.06.0517b28: 般若波羅蜜多無量。行識名色六處觸受愛
T0220_.06.0517b29: 取有生老死愁歎苦憂惱眞如無量故般若波
T0220_.06.0517c01: 羅蜜多無量
T0220_.06.0517c02: 舍利子。布施波羅蜜多眞如無量故般若波
T0220_.06.0517c03: 羅蜜多無量。淨戒安忍精進靜慮般若波羅
T0220_.06.0517c04: 蜜多眞如無量故般若波羅蜜多無量。舍利
T0220_.06.0517c05: 子。内空眞如無量故般若波羅蜜多無量。外
T0220_.06.0517c06: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0517c07: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0517c08: 相空一切法空不可得空無性空自性空無性
T0220_.06.0517c09: 自性空眞如無量故般若波羅蜜多無量。舍
T0220_.06.0517c10: 利子。眞如眞如無量故般若波羅蜜多無量。
T0220_.06.0517c11: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0517c12: 法定法住實際虚空界不思議界眞如無量故
T0220_.06.0517c13: 般若波羅蜜多無量。舍利子。苦聖諦眞如無
T0220_.06.0517c14: 量故般若波羅蜜多無量。集滅道聖諦眞如
T0220_.06.0517c15: 無量故般若波羅蜜多無量。舍利子。四靜慮
T0220_.06.0517c16: 眞如無量故般若波羅蜜多無量。四無量四
T0220_.06.0517c17: 無色定眞如無量故般若波羅蜜多無量。舍
T0220_.06.0517c18: 利子。八解脱眞如無量故般若波羅蜜多無
T0220_.06.0517c19: 量。八勝處九次第定十遍處眞如無量故般
T0220_.06.0517c20: 若波羅蜜多無量。舍利子。四念住眞如無量
T0220_.06.0517c21: 故般若波羅蜜多無量。四正斷四神足五根
T0220_.06.0517c22: 五力七等覺支八聖道支眞如無量故般若波
T0220_.06.0517c23: 羅蜜多無量。舍利子。空解脱門眞如無量故
T0220_.06.0517c24: 般若波羅蜜多無量。無相無願解脱門眞如
T0220_.06.0517c25: 無量故般若波羅蜜多無量。舍利子。菩薩十
T0220_.06.0517c26: 地眞如無量故般若波羅蜜多無量
T0220_.06.0517c27: 舍利子。五眼眞如無量故般若波羅蜜多無
T0220_.06.0517c28: 量。六神通眞如無量故般若波羅蜜多無量。
T0220_.06.0517c29: 舍利子。佛十力眞如無量故般若波羅蜜多
T0220_.06.0518a01: 無量。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0518a02: 捨十八佛不共法眞如無量故般若波羅蜜多
T0220_.06.0518a03: 無量。舍利子。無忘失法眞如無量故般若波
T0220_.06.0518a04: 羅蜜多無量。恒住捨性眞如無量故般若波
T0220_.06.0518a05: 羅蜜多無量。舍利子。一切智眞如無量故般
T0220_.06.0518a06: 若波羅蜜多無量。道相智一切相智眞如無
T0220_.06.0518a07: 量故般若波羅蜜多無量。舍利子。一切陀羅
T0220_.06.0518a08: 尼門眞如無量故般若波羅蜜多無量。一切
T0220_.06.0518a09: 三摩地門眞如無量故般若波羅蜜多無量
T0220_.06.0518a10: 舍利子。預流果眞如無量故般若波羅蜜多
T0220_.06.0518a11: 無量。一來不還阿羅漢果眞如無量故般若
T0220_.06.0518a12: 波羅蜜多無量。舍利子。獨覺菩提眞如無量
T0220_.06.0518a13: 故般若波羅蜜多無量。舍利子。一切菩薩摩
T0220_.06.0518a14: 訶薩行眞如無量故般若波羅蜜多無量。舍
T0220_.06.0518a15: 利子。諸佛無上正等菩提眞如無量故般若
T0220_.06.0518a16: 波羅蜜多無量
T0220_.06.0518a17: 爾時舍利子白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0518a18: 行般若波羅蜜多。佛言。舍利子。若菩薩摩
T0220_.06.0518a19: 訶薩行般若波羅蜜多時。不行色甚深性是
T0220_.06.0518a20: 行般若波羅蜜多。不行受想行識甚深性是
T0220_.06.0518a21: 行般若波羅蜜多。何以故。舍利子。色甚深
T0220_.06.0518a22: 性則非色。受想行識甚深性則非受想行識
T0220_.06.0518a23: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0518a24: 時。不行眼處甚深性是行般若波羅蜜多。不
T0220_.06.0518a25: 行耳鼻舌身意處甚深性是行般若波羅蜜
T0220_.06.0518a26: 多。何以故。舍利子。眼處甚深性則非眼處。
T0220_.06.0518a27: 耳鼻舌身意處甚深性則非耳鼻舌身意處
T0220_.06.0518a28: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0518a29: 時。不行色處甚深性是行般若波羅蜜多。不
T0220_.06.0518b01: 行聲香味觸法處甚深性是行般若波羅蜜
T0220_.06.0518b02: 多。何以故。舍利子。色處甚深性則非色處。
T0220_.06.0518b03: 聲香味觸法處甚深性則非聲香味觸法處
T0220_.06.0518b04: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0518b05: 時。不行眼界甚深性是行般若波羅蜜多。不
T0220_.06.0518b06: 行色界眼識界及眼觸眼觸爲縁所生諸受甚
T0220_.06.0518b07: 深性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0518b08: 眼界甚深性則非眼界。色界乃至眼觸爲縁
T0220_.06.0518b09: 所生諸受甚深性則非色界乃至眼觸爲縁所
T0220_.06.0518b10: 生諸受故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0518b11: 羅蜜多時。不行耳界甚深性是行般若波羅
T0220_.06.0518b12: 蜜多。不行聲界耳識界及耳觸耳觸爲縁所
T0220_.06.0518b13: 生諸受甚深性是行般若波羅蜜多。何以故。
T0220_.06.0518b14: 舍利子。耳界甚深性則非耳界。聲界乃至耳
T0220_.06.0518b15: 觸爲縁所生諸受甚深性則非聲界乃至耳觸
T0220_.06.0518b16: 爲縁所生諸受故。舍利子。若菩薩摩訶薩行
T0220_.06.0518b17: 般若波羅蜜多時。不行鼻界甚深性是行般
T0220_.06.0518b18: 若波羅蜜多。不行香界鼻識界及鼻觸鼻觸
T0220_.06.0518b19: 爲縁所生諸受甚深性是行般若波羅蜜多。
T0220_.06.0518b20: 何以故。舍利子。鼻界甚深性則非鼻界。香
T0220_.06.0518b21: 界乃至鼻觸爲縁所生諸受甚深性則非香界
T0220_.06.0518b22: 乃至鼻觸爲縁所生諸受故。舍利子。若菩薩
T0220_.06.0518b23: 摩訶薩行般若波羅蜜多時。不行舌界甚深
T0220_.06.0518b24: 性是行般若波羅蜜多。不行味界舌識界及
T0220_.06.0518b25: 舌觸舌觸爲縁所生諸受甚深性是行般若波
T0220_.06.0518b26: 羅蜜多。何以故。舍利子。舌界甚深性則非
T0220_.06.0518b27: 舌界。味界乃至舌觸爲縁所生諸受甚深性
T0220_.06.0518b28: 則非味界乃至舌觸爲縁所生諸受故。舍利
T0220_.06.0518b29: 子。若菩薩摩訶薩行般若波羅蜜多時。不行
T0220_.06.0518c01: 身界甚深性是行般若波羅蜜多。不行觸界
T0220_.06.0518c02: 身識界及身觸身觸爲縁所生諸受甚深性是
T0220_.06.0518c03: 行般若波羅蜜多。何以故。舍利子。身界甚深
T0220_.06.0518c04: 性則非身界。觸界乃至身觸爲縁所生諸受
T0220_.06.0518c05: 甚深性則非觸界乃至身觸爲縁所生諸受
T0220_.06.0518c06: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0518c07: 時。不行意界甚深性是行般若波羅蜜多。不
T0220_.06.0518c08: 行法界意識界及意觸意觸爲縁所生諸受甚
T0220_.06.0518c09: 深性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0518c10: 意界甚深性則非意界。法界乃至意觸爲縁
T0220_.06.0518c11: 所生諸受甚深性則非法界乃至意觸爲縁所
T0220_.06.0518c12: 生諸受故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0518c13: 羅蜜多時。不行地界甚深性是行般若波羅
T0220_.06.0518c14: 蜜多。不行水火風空識界甚深性是行般若
T0220_.06.0518c15: 波羅蜜多。何以故。舍利子。地界甚深性則非
T0220_.06.0518c16: 地界。水火風空識界甚深性則非水火風空
T0220_.06.0518c17: 識界故。舍利子。若菩薩摩訶薩行般若波羅
T0220_.06.0518c18: 蜜多時。不行無明甚深性是行般若波羅蜜
T0220_.06.0518c19: 多。不行行識名色六處觸受愛取有生老死
T0220_.06.0518c20: 愁歎苦憂惱甚深性是行般若波羅蜜多。何
T0220_.06.0518c21: 以故。舍利子。無明甚深性則非無明。行乃
T0220_.06.0518c22: 至老死愁歎苦憂惱甚深性則非行乃至老死
T0220_.06.0518c23: 愁歎苦憂惱故
T0220_.06.0518c24: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0518c25: 不行布施波羅蜜多甚深性是行般若波羅蜜
T0220_.06.0518c26: 多。不行淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0518c27: 甚深性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0518c28: 布施波羅蜜多甚深性則非布施波羅蜜多。
T0220_.06.0518c29: 淨戒乃至般若波羅蜜多甚深性則非淨戒乃
T0220_.06.0519a01: 至般若波羅蜜多故。舍利子。若菩薩摩訶薩
T0220_.06.0519a02: 行般若波羅蜜多時。不行内空甚深性是行
T0220_.06.0519a03: 般若波羅蜜多。不行外空内外空空空大空
T0220_.06.0519a04: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0519a05: 變異空本性空自相空共相空一切法空不可
T0220_.06.0519a06: 得空無性空自性空無性自性空甚深性是行
T0220_.06.0519a07: 般若波羅蜜多。何以故。舍利子。内空甚深性
T0220_.06.0519a08: 則非内空。外空乃至無性自性空甚深性則
T0220_.06.0519a09: 非外空乃至無性自性空故。舍利子。若菩薩
T0220_.06.0519a10: 摩訶薩行般若波羅蜜多時。不行眞如甚深
T0220_.06.0519a11: 性是行般若波羅蜜多。不行法界法性不虚
T0220_.06.0519a12: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0519a13: 虚空界不思議界甚深性是行般若波羅蜜
T0220_.06.0519a14: 多。何以故。舍利子。眞如甚深性則非眞如。
T0220_.06.0519a15: 法界乃至不思議界甚深性則非法界乃至不
T0220_.06.0519a16: 思議界故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0519a17: 羅蜜多時。不行苦聖諦甚深性是行般若波
T0220_.06.0519a18: 羅蜜多。不行集滅道聖諦甚深性是行般若
T0220_.06.0519a19: 波羅蜜多。何以故。舍利子。苦聖諦甚深性
T0220_.06.0519a20: 則非苦聖諦。集滅道聖諦甚深性則非集滅
T0220_.06.0519a21: 道聖諦故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0519a22: 羅蜜多時。不行四靜慮甚深性是行般若波
T0220_.06.0519a23: 羅蜜多。不行四無量四無色定甚深性是行
T0220_.06.0519a24: 般若波羅蜜多。何以故。舍利子。四靜慮甚
T0220_.06.0519a25: 深性則非四靜慮。四無量四無色定甚深性
T0220_.06.0519a26: 則非四無量四無色定故。舍利子。若菩薩摩
T0220_.06.0519a27: 訶薩行般若波羅蜜多時。不行八解脱甚深
T0220_.06.0519a28: 性是行般若波羅蜜多。不行八勝處九次第
T0220_.06.0519a29: 定十遍處甚深性是行般若波羅蜜多。何以
T0220_.06.0519b01: 故。舍利子。八解脱甚深性則非八解脱。八
T0220_.06.0519b02: 勝處九次第定十遍處甚深性則非八勝處九
T0220_.06.0519b03: 次第定十遍處故。舍利子。若菩薩摩訶薩行
T0220_.06.0519b04: 般若波羅蜜多時。不行四念住甚深性是行
T0220_.06.0519b05: 般若波羅蜜多。不行四正斷四神足五根五
T0220_.06.0519b06: 力七等覺支八聖道支甚深性是行般若波羅
T0220_.06.0519b07: 蜜多。何以故。舍利子。四念住甚深性則非
T0220_.06.0519b08: 四念住。四正斷乃至八聖道支甚深性則非
T0220_.06.0519b09: 四正斷乃至八聖道支故。舍利子。若菩薩摩
T0220_.06.0519b10: 訶薩行般若波羅蜜多時。不行空解脱門甚
T0220_.06.0519b11: 深性是行般若波羅蜜多。不行無相無願解
T0220_.06.0519b12: 脱門甚深性是行般若波羅蜜多。何以故。舍
T0220_.06.0519b13: 利子。空解脱門甚深性則非空解脱門。無相
T0220_.06.0519b14: 無願解脱門甚深性則非無相無願解脱門
T0220_.06.0519b15: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0519b16: 時。不行菩薩十地甚深性是行般若波羅蜜
T0220_.06.0519b17: 多。何以故。舍利子。菩薩十地甚深性則非菩
T0220_.06.0519b18: 薩十地故
T0220_.06.0519b19: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0519b20: 不行五眼甚深性是行般若波羅蜜多。不行
T0220_.06.0519b21: 六神通甚深性是行般若波羅蜜多。何以故。
T0220_.06.0519b22: 舍利子。五眼甚深性則非五眼。六神通甚深
T0220_.06.0519b23: 性則非六神通故
T0220_.06.0519b24: 大般若波羅蜜多經卷第二百九十八
T0220_.06.0519b25:
T0220_.06.0519b26:
T0220_.06.0519b27:
T0220_.06.0519b28:
T0220_.06.0519b29:
T0220_.06.0519c01:
T0220_.06.0519c02:
T0220_.06.0519c03: 大般若波羅蜜多經卷第二百九
T0220_.06.0519c04: 十九
T0220_.06.0519c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0519c06:   初分難聞功徳品第三十九之三
T0220_.06.0519c07: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0519c08: 不行佛十力甚深性是行般若波羅蜜多。不
T0220_.06.0519c09: 行四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0519c10: 八佛不共法甚深性是行般若波羅蜜多。何
T0220_.06.0519c11: 以故。舍利子。佛十力甚深性則非佛十力。
T0220_.06.0519c12: 四無所畏乃至十八佛不共法甚深性則非四
T0220_.06.0519c13: 無所畏乃至十八佛不共法故。舍利子。若
T0220_.06.0519c14: 菩薩摩訶薩行般若波羅蜜多時。不行無忘
T0220_.06.0519c15: 失法甚深性是行般若波羅蜜多。不行恒住
T0220_.06.0519c16: 捨性甚深性是行般若波羅蜜多。何以故。舍
T0220_.06.0519c17: 利子。無忘失法甚深性則非無忘失法。恒
T0220_.06.0519c18: 住捨性甚深性則非恒住捨性故。舍利子。若
T0220_.06.0519c19: 菩薩摩訶薩行般若波羅蜜多時。不行一切
T0220_.06.0519c20: 智甚深性是行般若波羅蜜多。不行道相智
T0220_.06.0519c21: 一切相智甚深性是行般若波羅蜜多。何以
T0220_.06.0519c22: 故。舍利子。一切智甚深性則非一切智。道
T0220_.06.0519c23: 相智一切相智甚深性則非道相智一切相
T0220_.06.0519c24: 智故。舍利子。若菩薩摩訶薩行般若波羅
T0220_.06.0519c25: 蜜多時。不行一切陀羅尼門甚深性是行般
T0220_.06.0519c26: 若波羅蜜多。不行一切三摩地門甚深性是
T0220_.06.0519c27: 行般若波羅蜜多。何以故。舍利子。一切陀
T0220_.06.0519c28: 羅尼門甚深性則非一切陀羅尼門。一切三
T0220_.06.0519c29: 摩地門甚深性則非一切三摩地門故
T0220_.06.0520a01: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0520a02: 不行預流果甚深性是行般若波羅蜜多。不行
T0220_.06.0520a03: 一來不還阿羅漢果甚深性是行般若波羅蜜
T0220_.06.0520a04: 多。何以故。舍利子。預流果甚深性則非預
T0220_.06.0520a05: 流果。一來不還阿羅漢果甚深性則非一來
T0220_.06.0520a06: 不還阿羅漢果故。舍利子。若菩薩摩訶薩行
T0220_.06.0520a07: 般若波羅蜜多時。不行獨覺菩提甚深性是
T0220_.06.0520a08: 行般若波羅蜜多。何以故。舍利子。獨覺菩
T0220_.06.0520a09: 提甚深性則非獨覺菩提故。舍利子。若菩薩
T0220_.06.0520a10: 摩訶薩行般若波羅蜜多時。不行一切菩薩
T0220_.06.0520a11: 摩訶薩行甚深性是行般若波羅蜜多。何以
T0220_.06.0520a12: 故。舍利子。一切菩薩摩訶薩行甚深性則非
T0220_.06.0520a13: 一切菩薩摩訶薩行故。舍利子。若菩薩摩訶
T0220_.06.0520a14: 薩行般若波羅蜜多時。不行諸佛無上正等
T0220_.06.0520a15: 菩提甚深性是行般若波羅蜜多。何以故。舍
T0220_.06.0520a16: 利子。諸佛無上正等菩提甚深性則非諸佛
T0220_.06.0520a17: 無上正等菩提故
T0220_.06.0520a18: 復次舍利子。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0520a19: 多時。不行色難測量性是行般若波羅蜜多。
T0220_.06.0520a20: 不行受想行識難測量性是行般若波羅蜜
T0220_.06.0520a21: 多。何以故。舍利子。色難測量性則非色。受想
T0220_.06.0520a22: 行識難測量性則非受想行識故。舍利子。若
T0220_.06.0520a23: 菩薩摩訶薩行般若波羅蜜多時。不行眼處難
T0220_.06.0520a24: 測量性是行般若波羅蜜多。不行耳鼻舌身
T0220_.06.0520a25: 意處難測量性是行般若波羅蜜多。何以故。
T0220_.06.0520a26: 舍利子。眼處難測量性則非眼處。耳鼻舌身
T0220_.06.0520a27: 意處難測量性則非耳鼻舌身意處故。舍利
T0220_.06.0520a28: 子。若菩薩摩訶薩行般若波羅蜜多時。不行
T0220_.06.0520a29: 色處難測量性是行般若波羅蜜多。不行聲香
T0220_.06.0520b01: 味觸法處難測量性是行般若波羅蜜多。何
T0220_.06.0520b02: 以故。舍利子。色處難測量性則非色處。聲香
T0220_.06.0520b03: 味觸法處難測量性則非聲香味觸法處故。
T0220_.06.0520b04: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0520b05: 不行眼界難測量性是行般若波羅蜜多。不
T0220_.06.0520b06: 行色界眼識界及眼觸眼觸爲縁所生諸受難
T0220_.06.0520b07: 測量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0520b08: 眼界難測量性則非眼界。色界乃至眼觸爲
T0220_.06.0520b09: 縁所生諸受難測量性則非色界乃至眼觸爲
T0220_.06.0520b10: 縁所生諸受故。舍利子。若菩薩摩訶薩行般
T0220_.06.0520b11: 若波羅蜜多時。不行耳界難測量性是行般
T0220_.06.0520b12: 若波羅蜜多。不行聲界耳識界及耳觸耳觸
T0220_.06.0520b13: 爲縁所生諸受難測量性是行般若波羅蜜
T0220_.06.0520b14: 多。何以故。舍利子。耳界難測量性則非耳
T0220_.06.0520b15: 界。聲界乃至耳觸爲縁所生諸受難測量性
T0220_.06.0520b16: 則非聲界乃至耳觸爲縁所生諸受故。舍利
T0220_.06.0520b17: 子。若菩薩摩訶薩行般若波羅蜜多時。不行
T0220_.06.0520b18: 鼻界難測量性是行般若波羅蜜多。不行香
T0220_.06.0520b19: 界鼻識界及鼻觸鼻觸爲縁所生諸受難測量
T0220_.06.0520b20: 性是行般若波羅蜜多。何以故。舍利子。鼻
T0220_.06.0520b21: 界難測量性則非鼻界。香界乃至鼻觸爲縁
T0220_.06.0520b22: 所生諸受難測量性則非香界乃至鼻觸爲縁
T0220_.06.0520b23: 所生諸受故。舍利子。若菩薩摩訶薩行般若
T0220_.06.0520b24: 波羅蜜多時。不行舌界難測量性是行般若
T0220_.06.0520b25: 波羅蜜多。不行味界舌識界及舌觸舌觸爲
T0220_.06.0520b26: 縁所生諸受難測量性是行般若波羅蜜多。
T0220_.06.0520b27: 何以故。舍利子。舌界難測量性則非舌界。
T0220_.06.0520b28: 味界乃至舌觸爲縁所生諸受難測量性則非
T0220_.06.0520b29: 味界乃至舌觸爲縁所生諸受故。舍利子。若
T0220_.06.0520c01: 菩薩摩訶薩行般若波羅蜜多時。不行身界
T0220_.06.0520c02: 難測量性是行般若波羅蜜多。不行觸界身
T0220_.06.0520c03: 識界及身觸身觸爲縁所生諸受難測量性是
T0220_.06.0520c04: 行般若波羅蜜多。何以故。舍利子。身界難
T0220_.06.0520c05: 測量性則非身界。觸界乃至身觸爲縁所生
T0220_.06.0520c06: 諸受難測量性則非觸界乃至身觸爲縁所生
T0220_.06.0520c07: 諸受故。舍利子。若菩薩摩訶薩行般若波羅
T0220_.06.0520c08: 蜜多時。不行意界難測量性是行般若波羅
T0220_.06.0520c09: 蜜多。不行法界意識界及意觸意觸爲縁所
T0220_.06.0520c10: 生諸受難測量性是行般若波羅蜜多。何以
T0220_.06.0520c11: 故。舍利子。意界難測量性則非意界。法界
T0220_.06.0520c12: 乃至意觸爲縁所生諸受難測量性則非法界
T0220_.06.0520c13: 乃至意觸爲縁所生諸受故。舍利子。若菩薩
T0220_.06.0520c14: 摩訶薩行般若波羅蜜多時。不行地界難測
T0220_.06.0520c15: 量性是行般若波羅蜜多。不行水火風空識
T0220_.06.0520c16: 界難測量性是行般若波羅蜜多。何以故。舍
T0220_.06.0520c17: 利子。地界難測量性則非地界。水火風空識
T0220_.06.0520c18: 界難測量性則非水火風空識界故。舍利子。
T0220_.06.0520c19: 若菩薩摩訶薩行般若波羅蜜多時。不行無
T0220_.06.0520c20: 明難測量性是行般若波羅蜜多。不行行識
T0220_.06.0520c21: 名色六處觸受愛取有生老死愁歎苦憂惱難
T0220_.06.0520c22: 測量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0520c23: 無明難測量性則非無明。行乃至老死愁歎
T0220_.06.0520c24: 苦憂惱難測量性則非行乃至老死愁歎苦憂
T0220_.06.0520c25: 惱故
T0220_.06.0520c26: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0520c27: 不行布施波羅蜜多難測量性是行般若波羅
T0220_.06.0520c28: 蜜多。不行淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0520c29: 多難測量性是行般若波羅蜜多。何以故。舍
T0220_.06.0521a01: 利子。布施波羅蜜多難測量性則非布施波
T0220_.06.0521a02: 羅蜜多。淨戒乃至般若波羅蜜多難測量性
T0220_.06.0521a03: 則非淨戒乃至般若波羅蜜多故。舍利子。若
T0220_.06.0521a04: 菩薩摩訶薩行般若波羅蜜多時。不行内空
T0220_.06.0521a05: 難測量性是行般若波羅蜜多。不行外空内
T0220_.06.0521a06: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0521a07: 無際空散空無變異空本性空自相空共相空
T0220_.06.0521a08: 一切法空不可得空無性空自性空無性自性
T0220_.06.0521a09: 空難測量性是行般若波羅蜜多。何以故。舍
T0220_.06.0521a10: 利子。内空難測量性則非内空。外空乃至無
T0220_.06.0521a11: 性自性空難測量性則非外空乃至無性自性
T0220_.06.0521a12: 空故。舍利子。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0521a13: 多時。不行眞如難測量性是行般若波羅蜜
T0220_.06.0521a14: 多。不行法界法性不虚妄性不變異性平等
T0220_.06.0521a15: 性離生性法定法住實際虚空界不思議界難
T0220_.06.0521a16: 測量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0521a17: 眞如難測量性則非眞如。法界乃至不思議
T0220_.06.0521a18: 界難測量性則非法界乃至不思議界故。舍
T0220_.06.0521a19: 利子。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0521a20: 行苦聖諦難測量性是行般若波羅蜜多。不
T0220_.06.0521a21: 行集滅道聖諦難測量性是行般若波羅蜜
T0220_.06.0521a22: 多。何以故。舍利子。苦聖諦難測量性則非
T0220_.06.0521a23: 苦聖諦。集滅道聖諦難測量性則非集滅道
T0220_.06.0521a24: 聖諦故。舍利子。若菩薩摩訶薩行般若波羅
T0220_.06.0521a25: 蜜多時。不行四靜慮難測量性是行般若波
T0220_.06.0521a26: 羅蜜多。不行四無量四無色定難測量性是
T0220_.06.0521a27: 行般若波羅蜜多。何以故。舍利子。四靜慮
T0220_.06.0521a28: 難測量性則非四靜慮。四無量四無色定難
T0220_.06.0521a29: 測量性則非四無量四無色定故。舍利子。若
T0220_.06.0521b01: 菩薩摩訶薩行般若波羅蜜多時。不行八解
T0220_.06.0521b02: 脱難測量性是行般若波羅蜜多。不行八勝
T0220_.06.0521b03: 處九次第定十遍處難測量性是行般若波羅
T0220_.06.0521b04: 蜜多。何以故。舍利子。八解脱難測量性則
T0220_.06.0521b05: 非八解脱。八勝處九次第定十遍處難測量
T0220_.06.0521b06: 性則非八勝處九次第定十遍處故。舍利子。
T0220_.06.0521b07: 若菩薩摩訶薩行般若波羅蜜多時。不行四
T0220_.06.0521b08: 念住難測量性是行般若波羅蜜多。不行四
T0220_.06.0521b09: 正斷四神足五根五力七等覺支八聖道支難
T0220_.06.0521b10: 測量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0521b11: 四念住難測量性則非四念住。四正斷乃至
T0220_.06.0521b12: 八聖道支難測量性則非四正斷乃至八聖道
T0220_.06.0521b13: 支故。舍利子。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0521b14: 多時。不行空解脱門難測量性是行般若波
T0220_.06.0521b15: 羅蜜多。不行無相無願解脱門難測量性是
T0220_.06.0521b16: 行般若波羅蜜多。何以故。舍利子。空解脱門
T0220_.06.0521b17: 難測量性則非空解脱門。無相無願解脱門
T0220_.06.0521b18: 難測量性則非無相無願解脱門故。舍利子。
T0220_.06.0521b19: 若菩薩摩訶薩行般若波羅蜜多時。不行菩
T0220_.06.0521b20: 薩十地難測量性是行般若波羅蜜多。何以
T0220_.06.0521b21: 故。舍利子。菩薩十地難測量性則非菩薩十
T0220_.06.0521b22: 地故
T0220_.06.0521b23: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0521b24: 不行五眼難測量性是行般若波羅蜜多。不
T0220_.06.0521b25: 行六神通難測量性是行般若波羅蜜多。何
T0220_.06.0521b26: 以故。舍利子。五眼難測量性則非五眼。六
T0220_.06.0521b27: 神通難測量性則非六神通故。舍利子。若菩
T0220_.06.0521b28: 薩摩訶薩行般若波羅蜜多時。不行佛十力
T0220_.06.0521b29: 難測量性是行般若波羅蜜多。不行四無所
T0220_.06.0521c01: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0521c02: 法難測量性是行般若波羅蜜多。何以故。舍
T0220_.06.0521c03: 利子。佛十力難測量性則非佛十力。四無所
T0220_.06.0521c04: 畏乃至十八佛不共法難測量性則非四無所
T0220_.06.0521c05: 畏乃至十八佛不共法故。舍利子。若菩薩摩
T0220_.06.0521c06: 訶薩行般若波羅蜜多時。不行無忘失法難
T0220_.06.0521c07: 測量性是行般若波羅蜜多。不行恒住捨性難
T0220_.06.0521c08: 測量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0521c09: 無忘失法難測量性則非無忘失法。恒住捨
T0220_.06.0521c10: 性難測量性則非恒住捨性故。舍利子。若菩
T0220_.06.0521c11: 薩摩訶薩行般若波羅蜜多時。不行一切智
T0220_.06.0521c12: 難測量性是行般若波羅蜜多。不行道相智
T0220_.06.0521c13: 一切相智難測量性是行般若波羅蜜多。何
T0220_.06.0521c14: 以故。舍利子。一切智難測量性則非一切智。
T0220_.06.0521c15: 道相智一切相智難測量性則非道相智一切
T0220_.06.0521c16: 相智故。舍利子。若菩薩摩訶薩行般若波羅
T0220_.06.0521c17: 蜜多時。不行一切陀羅尼門難測量性是行
T0220_.06.0521c18: 般若波羅蜜多。不行一切三摩地門難測量
T0220_.06.0521c19: 性是行般若波羅蜜多。何以故。舍利子。一
T0220_.06.0521c20: 切陀羅尼門難測量性則非一切陀羅尼門。
T0220_.06.0521c21: 一切三摩地門難測量性則非一切三摩地門
T0220_.06.0521c22:
T0220_.06.0521c23: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0521c24: 不行預流果難測量性是行般若波羅蜜多。
T0220_.06.0521c25: 不行一來不還阿羅漢果難測量性是行般若
T0220_.06.0521c26: 波羅蜜多。何以故。舍利子。預流果難測量
T0220_.06.0521c27: 性則非預流果。一來不還阿羅漢果難測量
T0220_.06.0521c28: 性則非一來不還阿羅漢果故。舍利子。若菩
T0220_.06.0521c29: 薩摩訶薩行般若波羅蜜多時。不行獨覺菩
T0220_.06.0522a01: 提難測量性是行般若波羅蜜多。何以故。舍
T0220_.06.0522a02: 利子。獨覺菩提難測量性則非獨覺菩提故。
T0220_.06.0522a03: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0522a04: 不行一切菩薩摩訶薩行難測量性是行般若
T0220_.06.0522a05: 波羅蜜多。何以故。舍利子。一切菩薩摩訶薩
T0220_.06.0522a06: 行難測量性則非一切菩薩摩訶薩行故。舍
T0220_.06.0522a07: 利子。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0522a08: 行諸佛無上正等菩提難測量性是行般若波
T0220_.06.0522a09: 羅蜜多。何以故。舍利子。諸佛無上正等菩
T0220_.06.0522a10: 提難測量性則非諸佛無上正等菩提故
T0220_.06.0522a11: 復次舍利子。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0522a12: 多時。不行色無量性是行般若波羅蜜多。不
T0220_.06.0522a13: 行受想行識無量性是行般若波羅蜜多。何
T0220_.06.0522a14: 以故。舍利子。色無量性則非色。受想行識
T0220_.06.0522a15: 無量性則非受想行識故。舍利子。若菩薩摩
T0220_.06.0522a16: 訶薩行般若波羅蜜多時。不行眼處無量性
T0220_.06.0522a17: 是行般若波羅蜜多。不行耳鼻舌身意處無
T0220_.06.0522a18: 量性是行般若波羅蜜多。何以故。舍利子。眼
T0220_.06.0522a19: 處無量性則非眼處。耳鼻舌身意處無量性
T0220_.06.0522a20: 則非耳鼻舌身意處故。舍利子。若菩薩摩訶
T0220_.06.0522a21: 薩行般若波羅蜜多時。不行色處無量性是
T0220_.06.0522a22: 行般若波羅蜜多。不行聲香味觸法處無量
T0220_.06.0522a23: 性是行般若波羅蜜多。何以故。舍利子。色
T0220_.06.0522a24: 處無量性則非色處。聲香味觸法處無量性
T0220_.06.0522a25: 則非聲香味觸法處故。舍利子。若菩薩摩訶
T0220_.06.0522a26: 薩行般若波羅蜜多時。不行眼界無量性是
T0220_.06.0522a27: 行般若波羅蜜多。不行色界眼識界及眼觸
T0220_.06.0522a28: 眼觸爲縁所生諸受無量性是行般若波羅蜜
T0220_.06.0522a29: 多。何以故。舍利子。眼界無量性則非眼界。
T0220_.06.0522b01: 色界乃至眼觸爲縁所生諸受無量性則非色
T0220_.06.0522b02: 界乃至眼觸爲縁所生諸受故。舍利子。若菩
T0220_.06.0522b03: 薩摩訶薩行般若波羅蜜多時。不行耳界無
T0220_.06.0522b04: 量性是行般若波羅蜜多。不行聲界耳識界
T0220_.06.0522b05: 及耳觸耳觸爲縁所生諸受無量性是行般若
T0220_.06.0522b06: 波羅蜜多。何以故。舍利子。耳界無量性則
T0220_.06.0522b07: 非耳界。聲界乃至耳觸爲縁所生諸受無量
T0220_.06.0522b08: 性則非聲界乃至耳觸爲縁所生諸受故。舍
T0220_.06.0522b09: 利子。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0522b10: 行鼻界無量性是行般若波羅蜜多。不行香
T0220_.06.0522b11: 界鼻識界及鼻觸鼻觸爲縁所生諸受無量性
T0220_.06.0522b12: 是行般若波羅蜜多。何以故。舍利子。鼻界無
T0220_.06.0522b13: 量性則非鼻界。香界乃至鼻觸爲縁所生諸
T0220_.06.0522b14: 受無量性則非香界乃至鼻觸爲縁所生諸受
T0220_.06.0522b15: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0522b16: 時。不行舌界無量性是行般若波羅蜜多。不
T0220_.06.0522b17: 行味界舌識界及舌觸舌觸爲縁所生諸受無
T0220_.06.0522b18: 量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0522b19: 舌界無量性則非舌界。味界乃至舌觸爲縁
T0220_.06.0522b20: 所生諸受無量性則非味界乃至舌觸爲縁所
T0220_.06.0522b21: 生諸受故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0522b22: 羅蜜多時。不行身界無量性是行般若波羅
T0220_.06.0522b23: 蜜多。不行觸界身識界及身觸身觸爲縁所
T0220_.06.0522b24: 生諸受無量性是行般若波羅蜜多。何以故。
T0220_.06.0522b25: 舍利子。身界無量性則非身界。觸界乃至身
T0220_.06.0522b26: 觸爲縁所生諸受無量性則非觸界乃至身觸
T0220_.06.0522b27: 爲縁所生諸受故。舍利子。若菩薩摩訶薩行
T0220_.06.0522b28: 般若波羅蜜多時。不行意界無量性是行般
T0220_.06.0522b29: 若波羅蜜多。不行法界意識界及意觸意觸
T0220_.06.0522c01: 爲縁所生諸受無量性是行般若波羅蜜多。
T0220_.06.0522c02: 何以故。舍利子。意界無量性則非意界。法
T0220_.06.0522c03: 界乃至意觸爲縁所生諸受無量性則非法界
T0220_.06.0522c04: 乃至意觸爲縁所生諸受故。舍利子。若菩薩
T0220_.06.0522c05: 摩訶薩行般若波羅蜜多時。不行地界無量
T0220_.06.0522c06: 性是行般若波羅蜜多。不行水火風空識界
T0220_.06.0522c07: 無量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0522c08: 地界無量性則非地界。水火風空識界無量
T0220_.06.0522c09: 性則非水火風空識界故。舍利子。若菩薩摩
T0220_.06.0522c10: 訶薩行般若波羅蜜多時。不行無明無量性
T0220_.06.0522c11: 是行般若波羅蜜多。不行行識名色六處觸
T0220_.06.0522c12: 受愛取有生老死愁歎苦憂惱無量性是行般
T0220_.06.0522c13: 若波羅蜜多。何以故。舍利子。無明無量性
T0220_.06.0522c14: 則非無明。行乃至老死愁歎苦憂惱無量性
T0220_.06.0522c15: 則非行乃至老死愁歎苦憂惱故
T0220_.06.0522c16: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0522c17: 不行布施波羅蜜多無量性是行般若波羅蜜
T0220_.06.0522c18: 多。不行淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0522c19: 無量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0522c20: 布施波羅蜜多無量性則非布施波羅蜜多。
T0220_.06.0522c21: 淨戒乃至般若波羅蜜多無量性則非淨戒乃
T0220_.06.0522c22: 至般若波羅蜜多故。舍利子。若菩薩摩訶薩
T0220_.06.0522c23: 行般若波羅蜜多時。不行内空無量性是行
T0220_.06.0522c24: 般若波羅蜜多。不行外空内外空空空大空
T0220_.06.0522c25: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0522c26: 變異空本性空自相空共相空一切法空不可
T0220_.06.0522c27: 得空無性空自性空無性自性空無量性是行
T0220_.06.0522c28: 般若波羅蜜多。何以故。舍利子。内空無量
T0220_.06.0522c29: 性則非内空。外空乃至無性自性空無量性
T0220_.06.0523a01: 則非外空乃至無性自性空故。舍利子。若菩
T0220_.06.0523a02: 薩摩訶薩行般若波羅蜜多時。不行眞如無
T0220_.06.0523a03: 量性是行般若波羅蜜多。不行法界法性不
T0220_.06.0523a04: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0523a05: 際虚空界不思議界無量性是行般若波羅蜜
T0220_.06.0523a06: 多。何以故。舍利子。眞如無量性則非眞如。
T0220_.06.0523a07: 法界乃至不思議界無量性則非法界乃至不
T0220_.06.0523a08: 思議界故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0523a09: 羅蜜多時。不行苦聖諦無量性是行般若波
T0220_.06.0523a10: 羅蜜多。不行集滅道聖諦無量性是行般若
T0220_.06.0523a11: 波羅蜜多。何以故。舍利子。苦聖諦無量性
T0220_.06.0523a12: 則非苦聖諦。集滅道聖諦無量性則非集滅
T0220_.06.0523a13: 道聖諦故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0523a14: 羅蜜多時。不行四靜慮無量性是行般若波
T0220_.06.0523a15: 羅蜜多。不行四無量四無色定無量性是行
T0220_.06.0523a16: 般若波羅蜜多。何以故。舍利子。四靜慮無
T0220_.06.0523a17: 量性則非四靜慮。四無量四無色定無量性
T0220_.06.0523a18: 則非四無量四無色定故。舍利子。若菩薩摩
T0220_.06.0523a19: 訶薩行般若波羅蜜多時。不行八解脱無量
T0220_.06.0523a20: 性是行般若波羅蜜多。不行八勝處九次第
T0220_.06.0523a21: 定十遍處無量性是行般若波羅蜜多。何以
T0220_.06.0523a22: 故。舍利子。八解脱無量性則非八解脱。八
T0220_.06.0523a23: 勝處九次第定十遍處無量性則非八勝處九
T0220_.06.0523a24: 次第定十遍處故。舍利子。若菩薩摩訶薩
T0220_.06.0523a25: 行般若波羅蜜多時。不行四念住無量性是
T0220_.06.0523a26: 行般若波羅蜜多。不行四正斷四神足五根
T0220_.06.0523a27: 五力七等覺支八聖道支無量性是行般若波
T0220_.06.0523a28: 羅蜜多。何以故。舍利子。四念住無量性則
T0220_.06.0523a29: 非四念住。四正斷乃至八聖道支無量性則
T0220_.06.0523b01: 非四正斷乃至八聖道支故。舍利子。若菩薩
T0220_.06.0523b02: 摩訶薩行般若波羅蜜多時。不行空解脱門
T0220_.06.0523b03: 無量性是行般若波羅蜜多。不行無相無願
T0220_.06.0523b04: 解脱門無量性是行般若波羅蜜多。何以故。
T0220_.06.0523b05: 舍利子。空解脱門無量性則非空解脱門。無
T0220_.06.0523b06: 相無願解脱門無量性則非無相無願解脱門
T0220_.06.0523b07: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0523b08: 時。不行菩薩十地無量性是行般若波羅蜜
T0220_.06.0523b09: 多。何以故。舍利子。菩薩十地無量性則非
T0220_.06.0523b10: 菩薩十地故
T0220_.06.0523b11: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0523b12: 不行五眼無量性是行般若波羅蜜多。不行
T0220_.06.0523b13: 六神通無量性是行般若波羅蜜多。何以故。
T0220_.06.0523b14: 舍利子。五眼無量性則非五眼。六神通無量
T0220_.06.0523b15: 性則非六神通故。舍利子。若菩薩摩訶薩行
T0220_.06.0523b16: 般若波羅蜜多時。不行佛十力無量性是行
T0220_.06.0523b17: 般若波羅蜜多。不行四無所畏四無礙解大
T0220_.06.0523b18: 慈大悲大喜大捨十八佛不共法無量性是行
T0220_.06.0523b19: 般若波羅蜜多。何以故。舍利子。佛十力無量
T0220_.06.0523b20: 性則非佛十力。四無所畏乃至十八佛不共
T0220_.06.0523b21: 法無量性則非四無所畏乃至十八佛不共
T0220_.06.0523b22: 法故。舍利子。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0523b23: 多時。不行無忘失法無量性是行般若波羅
T0220_.06.0523b24: 蜜多。不行恒住捨性無量性是行般若波羅
T0220_.06.0523b25: 蜜多。何以故。舍利子。無忘失法無量性則非
T0220_.06.0523b26: 無忘失法。恒住捨性無量性則非恒住捨性
T0220_.06.0523b27: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0523b28: 時。不行一切智無量性是行般若波羅蜜多。
T0220_.06.0523b29: 不行道相智一切相智無量性是行般若波羅
T0220_.06.0523c01: 蜜多。何以故。舍利子。一切智無量性則非一
T0220_.06.0523c02: 切智。道相智一切相智無量性則非道相智
T0220_.06.0523c03: 一切相智故。舍利子。若菩薩摩訶薩行般若
T0220_.06.0523c04: 波羅蜜多時。不行一切陀羅尼門無量性是
T0220_.06.0523c05: 行般若波羅蜜多。不行一切三摩地門無量
T0220_.06.0523c06: 性是行般若波羅蜜多。何以故。舍利子。一切
T0220_.06.0523c07: 陀羅尼門無量性則非一切陀羅尼門。一切
T0220_.06.0523c08: 三摩地門無量性則非一切三摩地門故
T0220_.06.0523c09: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0523c10: 不行預流果無量性是行般若波羅蜜多。不
T0220_.06.0523c11: 行一來不還阿羅漢果無量性是行般若波羅
T0220_.06.0523c12: 蜜多。何以故。舍利子。預流果無量性則非預
T0220_.06.0523c13: 流果。一來不還阿羅漢果無量性則非一來
T0220_.06.0523c14: 不還阿羅漢果故。舍利子。若菩薩摩訶薩行
T0220_.06.0523c15: 般若波羅蜜多時。不行獨覺菩提無量性是
T0220_.06.0523c16: 行般若波羅蜜多。何以故。舍利子。獨覺菩提
T0220_.06.0523c17: 無量性則非獨覺菩提故。舍利子。若菩薩摩
T0220_.06.0523c18: 訶薩行般若波羅蜜多時。不行一切菩薩摩
T0220_.06.0523c19: 訶薩行無量性是行般若波羅蜜多。何以故。
T0220_.06.0523c20: 舍利子。一切菩薩摩訶薩行無量性則非一
T0220_.06.0523c21: 切菩薩摩訶薩行故。舍利子。若菩薩摩訶薩
T0220_.06.0523c22: 行般若波羅蜜多時。不行諸佛無上正等菩
T0220_.06.0523c23: 提無量性是行般若波羅蜜多。何以故。舍利
T0220_.06.0523c24: 子。諸佛無上正等菩提無量性則非諸佛無
T0220_.06.0523c25: 上正等菩提故
T0220_.06.0523c26: 爾時舍利子。白佛言。世尊。如是般若波羅
T0220_.06.0523c27: 蜜多既最甚深。難測無量難可信解。不應在
T0220_.06.0523c28: 彼新學大乘菩薩前説勿彼聞此甚深般若
T0220_.06.0523c29: 波羅蜜多。其心驚惶恐怖疑惑不能信解。但
T0220_.06.0524a01: 應在彼不退轉位菩薩前説。彼聞如是甚深
T0220_.06.0524a02: 般若波羅蜜多。心不驚惶不恐不怖亦無疑
T0220_.06.0524a03: 惑。聞已信解受持讀誦。如理思惟爲他演説。
T0220_.06.0524a04: 時天帝釋問舍利子言。大徳。若在新學大乘
T0220_.06.0524a05: 菩薩前。説如是甚深般若波羅蜜多有何過
T0220_.06.0524a06: 失。舍利子言。憍尸迦。若在新學大乘菩薩
T0220_.06.0524a07: 前。説如是甚深般若波羅蜜多。彼聞驚惶
T0220_.06.0524a08: 恐怖疑惑。不能信解或生毀謗。由斯造作増
T0220_.06.0524a09: 長能感墮惡趣業。沒三惡趣久處生死。難得
T0220_.06.0524a10: 無上正等菩提。是故不應在彼新學菩薩前
T0220_.06.0524a11: 説甚深般若波羅蜜多
T0220_.06.0524a12: 爾時天帝釋復問具壽舍利子言。大徳。頗有
T0220_.06.0524a13: 未受記菩薩摩訶薩。聞説如是甚深般若波
T0220_.06.0524a14: 羅蜜多。不驚不恐不怖者不。舍利子言有。憍
T0220_.06.0524a15: 尸迦。是菩薩摩訶薩不久當受大菩提記。憍
T0220_.06.0524a16: 尸迦。若菩薩摩訶薩聞説如是甚深般若波
T0220_.06.0524a17: 羅蜜多。其心不驚不恐不怖。當知是菩薩摩
T0220_.06.0524a18: 訶薩已受無上大菩提記。設未受者不過一
T0220_.06.0524a19: 佛或二佛所。定當得受大菩提記。爾時佛告
T0220_.06.0524a20: 舍利子言。如是如是如汝所説。舍利子。若菩
T0220_.06.0524a21: 薩摩訶薩久學大乘。久發大願。久修六種波
T0220_.06.0524a22: 羅蜜多。久供養諸佛。久事諸善友。聞説如是
T0220_.06.0524a23: 甚深般若波羅蜜多。其心不驚不恐不怖。聞
T0220_.06.0524a24: 已信解受持讀誦。如理思惟爲他演説。或如
T0220_.06.0524a25: 所説隨力修行
T0220_.06.0524a26: 大般若波羅蜜多經卷第二百九十九
T0220_.06.0524a27:
T0220_.06.0524a28:
T0220_.06.0524a29:
T0220_.06.0524b01:
T0220_.06.0524b02:
T0220_.06.0524b03: 大般若波羅蜜多經卷第三百
T0220_.06.0524b04:  *三藏法師玄奘奉  詔譯 
T0220_.06.0524b05:   初分難聞功徳品第三十九之四
T0220_.06.0524b06: 爾時舍利子。白佛言。世尊。我今樂説菩薩譬
T0220_.06.0524b07: 喩。佛言。舍利子。隨汝意説。舍利子言。世尊。
T0220_.06.0524b08: 如住大乘諸善男子善女人等。夢中修行般
T0220_.06.0524b09: 若靜慮精進安忍淨戒布施波羅蜜多。坐於
T0220_.06.0524b10: 道場證無上覺。當知是善男子善女人等尚
T0220_.06.0524b11: 近無上正等菩提。何況菩薩摩訶薩爲求無
T0220_.06.0524b12: 上正等菩提覺時。修行般若靜慮精進安忍
T0220_.06.0524b13: 淨戒布施波羅蜜多。而不速成無上正覺。世
T0220_.06.0524b14: 尊。是菩薩摩訶薩不久當坐菩提樹下證得
T0220_.06.0524b15: 無上正等菩提。轉妙法輪度無量衆。世尊。若
T0220_.06.0524b16: 善男子善女人等。得聞如是甚深般若波羅
T0220_.06.0524b17: 蜜多。受持讀誦如教修行。當知是善男子善
T0220_.06.0524b18: 女人等。久學大乘善根成熟。多供養諸佛多
T0220_.06.0524b19: 事諸善友。植衆徳本能成是事。世尊。若善男
T0220_.06.0524b20: 子善女人等。得聞如是甚深般若波羅蜜多。
T0220_.06.0524b21: 信解受持讀誦修習。如理思惟爲他演説。是
T0220_.06.0524b22: 善男子善女人等。或已得受大菩提記。或近
T0220_.06.0524b23: 當受大菩提記。世尊。是善男子善女人等。如
T0220_.06.0524b24: 住不退位菩薩摩訶薩。疾得無上正等菩提。
T0220_.06.0524b25: 由此得聞甚深般若波羅蜜多。能深信解受
T0220_.06.0524b26: 持讀誦。如理思惟隨教修行爲他演説
T0220_.06.0524b27: 世尊。譬如有人遊渉曠野經過險路。百踰繕
T0220_.06.0524b28: 那或二或三或四五百。見諸城邑王都前相。
T0220_.06.0524b29: 謂放牧人園林田等。見諸相已便作是念。城
T0220_.06.0524c01: 邑王都去此非遠。作是念已身意泰然不畏
T0220_.06.0524c02: 惡獸惡賊飢渇。世尊。諸菩薩摩訶薩亦復如
T0220_.06.0524c03: 是。若得聞此甚深般若波羅蜜多。受持讀誦
T0220_.06.0524c04: 如理思惟深生信解。應知不久當得受記或
T0220_.06.0524c05: 已得受。速證無上正等菩提。是菩薩摩訶薩
T0220_.06.0524c06: 無墮聲聞獨覺地畏。何以故。是菩薩摩訶薩
T0220_.06.0524c07: 已得見聞恭敬供養甚深般若波羅蜜多無上
T0220_.06.0524c08: 菩提之前相故。爾時佛告舍利子言。如是如
T0220_.06.0524c09: 是如汝所説。汝承佛力當復説之
T0220_.06.0524c10: 時舍利子復白佛言。世尊。譬如有人欲觀大
T0220_.06.0524c11: 海。漸次往趣經於多時。不見山林便作是念。
T0220_.06.0524c12: 今覩此相大海非遠。所以者何。夫近海岸地
T0220_.06.0524c13: 必漸下定無山林。彼人爾時雖未見海。而見
T0220_.06.0524c14: 近相歡喜踊躍。世尊。諸菩薩摩訶薩亦復如
T0220_.06.0524c15: 是。若得聞此甚深般若波羅蜜多。受持讀誦
T0220_.06.0524c16: 如理思惟深生信解。是菩薩摩訶薩雖未得佛
T0220_.06.0524c17: 現前授記。汝於來世經爾所劫。若經百劫若
T0220_.06.0524c18: 經千劫若經百千劫。乃至若經百千倶胝那&T011774;
T0220_.06.0524c19: 多劫。當得無上正等菩提。而應自知受記非
T0220_.06.0524c20: 遠。何以故。是菩薩摩訶薩已得見聞恭敬供
T0220_.06.0524c21: 養受持讀誦如理思惟甚深般若波羅蜜多無
T0220_.06.0524c22: 上菩提之前相故。世尊。譬如春時花果樹等。
T0220_.06.0524c23: 陳葉已落枝條滋潤。衆人見已咸作是言。新
T0220_.06.0524c24: 花果葉當出不久。所以者何。此諸樹等新花
T0220_.06.0524c25: 果葉先相現故。贍部洲人男女大小。見此相
T0220_.06.0524c26: 已歡喜踊躍。皆作是言。我等不久當得見此
T0220_.06.0524c27: 花果茂盛。世尊。諸菩薩摩訶薩亦復如是。若
T0220_.06.0524c28: 得聞此甚深般若波羅蜜多。受持讀誦如理思
T0220_.06.0524c29: 惟深生信解。當知宿世善根成熟。多供養佛
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