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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.1063a01: 經於久時賣身不售。愁憂苦惱在一處立涕
T0220_.06.1063a02: 涙而言。我有何罪。爲欲供養甚深般若波羅
T0220_.06.1063a03: 蜜多及説法師法涌菩薩摩訶薩故。雖自賣
T0220_.06.1063a04: 身而無買者。時天帝釋見已念言。此善男子。
T0220_.06.1063a05: 以爲供養甚深般若波羅蜜多及説法師法
T0220_.06.1063a06: 涌菩薩。愛重法故自賣其身。我當試之爲實
T0220_.06.1063a07: 慕法。爲懷諂詐誑惑世間。如是念已即自化
T0220_.06.1063a08: 作少婆羅門。詣常啼所問言。男子。汝今何
T0220_.06.1063a09: 縁佇立悲涕愁憂不樂。常啼菩薩答言。儒童
T0220_.06.1063a10: 我爲供養甚深般若波羅蜜多及説法師法涌
T0220_.06.1063a11: 菩薩。然我貧乏無諸財寶。愛重法故欲自賣
T0220_.06.1063a12: 身。遍此城中無相問者。自惟薄福住此憂悲。
T0220_.06.1063a13: 時婆羅門語常啼曰。我於今者正欲祠天。不
T0220_.06.1063a14: 用人身但須人血人髓人心。頗能賣不。常啼
T0220_.06.1063a15: 菩薩聞已念言。我於今者定獲勝利。所以者
T0220_.06.1063a16: 何。彼欲買者我皆具有。由斯價直當得供養
T0220_.06.1063a17: 甚深般若波羅蜜多及説法師法涌菩薩。令
T0220_.06.1063a18: 我具足甚深般若波羅蜜多方便善巧。疾證
T0220_.06.1063a19: 無上正等菩提。作是念時歡喜踊躍。以柔軟
T0220_.06.1063a20: 語報婆羅門。仁所買者我悉能賣。婆羅門言。
T0220_.06.1063a21: 須幾價直。常啼報曰。隨意相酬。爾時常啼作
T0220_.06.1063a22: 是語已。即申右手執取利刀。刺己左臂令出
T0220_.06.1063a23: 其血。復割右髀皮肉置地。破骨出髓與婆羅
T0220_.06.1063a24: 門。復趣牆邊欲剖心出。有長者女處於高閣。
T0220_.06.1063a25: 先見常啼揚聲自賣。後時復見自害其身。作
T0220_.06.1063a26: 是念言。此善男子。何因縁故困苦其身。我當
T0220_.06.1063a27: 問之。念已下閣到常啼所。作是問言。汝何因
T0220_.06.1063a28: 縁。先唱自賣。今出血髓復欲剖心。常啼報
T0220_.06.1063a29: 曰。姉不知耶。我爲供養甚深般若波羅蜜多
T0220_.06.1063b01: 及説法師法涌菩薩。然我貧乏無諸財寶。愛
T0220_.06.1063b02: 重法故先自賣身無相買者。今賣三事與婆
T0220_.06.1063b03: 羅門。長者女言。汝今自賣身血心髓。欲持價
T0220_.06.1063b04: 直供養般若波羅蜜多及説法師法涌菩薩。
T0220_.06.1063b05: 當獲何等功徳勝利。常啼答言。法涌菩薩於
T0220_.06.1063b06: 甚深法已得自在。當爲我説甚深般若波羅
T0220_.06.1063b07: 蜜多方便善巧。菩薩所學。菩薩所乘。菩薩所
T0220_.06.1063b08: 行。菩薩所作。我得聞已如説修行。成熟有情
T0220_.06.1063b09: 嚴淨佛土。速證無上正等菩提。得金色身。具
T0220_.06.1063b10: 三十二大丈夫相。八十隨好圓滿莊嚴。常光
T0220_.06.1063b11: 一尋餘光無量。具佛十力四無所畏四無礙
T0220_.06.1063b12: 解大慈大悲大喜大捨十八佛不共法。無忘
T0220_.06.1063b13: 失法恒住捨性。五淨眼六神通。不可思議清
T0220_.06.1063b14: 淨戒蘊定蘊慧蘊解脱蘊解脱智見蘊。無障
T0220_.06.1063b15: 智見。無上智見。得一切智道相智一切相智。
T0220_.06.1063b16: 具足一切無上法寶。分布施與一切有情。與
T0220_.06.1063b17: 諸有情作所依止。我捨身命爲供養彼。當獲
T0220_.06.1063b18: 此等功徳勝利。時長者女聞説殊勝不可思
T0220_.06.1063b19: 議微妙佛法。歡喜踊躍身毛皆竪。恭敬合掌
T0220_.06.1063b20: 白常啼言。大士所説第一廣大。最勝微妙甚
T0220_.06.1063b21: 爲希有。爲獲如是一一佛法。尚應棄捨如殑
T0220_.06.1063b22: 伽沙所重身命。況唯捨一。所以者何。若得如
T0220_.06.1063b23: 是微妙功徳。則能利樂一切有情。大士家貧
T0220_.06.1063b24: 尚爲如是微妙功徳不惜身命。況我家富多
T0220_.06.1063b25: 有珍財。爲是功徳而不棄捨。大士今應勿復
T0220_.06.1063b26: 自害。所須供具盡當相與。所謂金銀吠*琉璃
T0220_.06.1063b27: 寶頗胝迦寶末尼眞珠杵藏石藏螺貝璧玉帝
T0220_.06.1063b28: 青大青珊瑚虎珀。及餘無量異類珍財。花
T0220_.06.1063b29: 香瓔珞寶幢幡蓋伎樂燈明車乘衣服。并餘
T0220_.06.1063c01: 種種上妙供具。可持供養甚深般若波羅蜜
T0220_.06.1063c02: 多及説法師法涌菩薩。唯願大士勿復自害。
T0220_.06.1063c03: 我身亦願隨大士往法涌菩薩摩訶薩所。倶
T0220_.06.1063c04: 時瞻仰共植善根。爲得所説諸佛法故
T0220_.06.1063c05: 大般若波羅蜜多經卷第三百九十八
T0220_.06.1063c06:
T0220_.06.1063c07:
T0220_.06.1063c08:
T0220_.06.1063c09: 大般若波羅蜜多經卷第三百九
T0220_.06.1063c10: 十九
T0220_.06.1063c11:  *三藏法師玄奘奉  詔譯 
T0220_.06.1063c12:   初分常啼菩薩品第七十七之二
T0220_.06.1063c13: 時天帝釋即復本形。在常啼前曲躬而立。讃
T0220_.06.1063c14: 言大士。善哉善哉。爲法至誠堅固乃爾。過去
T0220_.06.1063c15: 諸佛爲菩薩時。亦如大士。以堅固願求深般
T0220_.06.1063c16: 若波羅蜜多方便善巧請問菩薩所學所乘所
T0220_.06.1063c17: 行所作。心無厭倦。成熟有情嚴淨佛土。已
T0220_.06.1063c18: 證無上正等菩提。大士。當知我實不用人血
T0220_.06.1063c19: 心髓。但來相試。今何所願。我當相與以酬
T0220_.06.1063c20: 輕觸損惱之愆。常啼報言。我本所願唯有無
T0220_.06.1063c21: 上正等菩提天主頗能與斯願不。時天帝釋
T0220_.06.1063c22: &T049543;然有愧。白常啼言。此非我力。唯有諸佛
T0220_.06.1063c23: 大聖法王。於法自在能與斯願。大士。今應
T0220_.06.1063c24: 除無上覺更求餘願。我當與之。常啼報曰。甚
T0220_.06.1063c25: 深般若波羅蜜多亦我所願。頗能惠不。時天
T0220_.06.1063c26: 帝釋倍復生慚。白常啼言。我於此願亦不能
T0220_.06.1063c27: 與。然我有力令大士身平復如故。用斯願不。
T0220_.06.1063c28: 常啼報言。如是所願自能滿足無勞天主。所
T0220_.06.1063c29: 以者何。我若啓告十方諸佛發誠諦言。今自
T0220_.06.1064a01: 賣身實爲慕法。不懷諂詐誑惑世間。由此因
T0220_.06.1064a02: 縁。定於無上正等菩提不退轉者。令我身形
T0220_.06.1064a03: 平復如故。此言未訖自能令我平復如故。豈
T0220_.06.1064a04: 假天威。天帝釋言。如是如是。佛之神力不
T0220_.06.1064a05: 可思議。菩薩至誠何事不辦。然由我故損大
T0220_.06.1064a06: 士身。唯願慈悲許辦斯事。常啼菩薩便告彼
T0220_.06.1064a07: 言。既爾慇懃當隨汝意。時天帝釋即現天威。
T0220_.06.1064a08: 令常啼身平復如故。乃至不見少分瘡痕。形
T0220_.06.1064a09: 貌端嚴過於往日。愧謝右遶忽然不現
T0220_.06.1064a10: 爾時長者女見常啼菩薩希有之事。轉増愛
T0220_.06.1064a11: 重。恭敬合掌白常啼言。願降慈悲暫臨我宅。
T0220_.06.1064a12: 所須供養甚深般若波羅蜜多及説法師法涌
T0220_.06.1064a13: 菩薩上妙供具。爲白父母一切當得。我及侍
T0220_.06.1064a14: 從亦辭父母。隨大士往具妙香城。爲欲供養
T0220_.06.1064a15: 甚深般若波羅蜜多及説法師法涌菩薩摩訶
T0220_.06.1064a16: 薩故。是時常啼隨彼所願。倶倒其舍在門外
T0220_.06.1064a17: 止。時長者女即入其舍白父母言。願多與我
T0220_.06.1064a18: 家中所有上妙花鬘塗散等香衣服瓔珞寳幢
T0220_.06.1064a19: 幡蓋伎樂蘇油末尼眞珠吠琉璃寳頗胝迦
T0220_.06.1064a20: 寳珊瑚琥珀螺貝璧玉杵藏石藏帝青大青并
T0220_.06.1064a21: 金銀等種種供具。亦聽我身及先事我五百
T0220_.06.1064a22: 侍女。持諸供具皆當隨從常啼菩薩往妙香
T0220_.06.1064a23: 城。爲欲供養甚深般若波羅蜜多及説法師
T0220_.06.1064a24: 法涌菩薩。彼當爲我宣説法要。我得聞已如
T0220_.06.1064a25: 説修行。定獲無邊微妙佛法。時彼父母聞已
T0220_.06.1064a26: 驚駭。即問女言。常啼菩薩今在何處。是何等
T0220_.06.1064a27: 人。女即白言。今在門外。彼是大士。爲欲度脱
T0220_.06.1064a28: 一切有情生死苦故。勤求無上正等菩提。又
T0220_.06.1064a29: 彼大士愛重正法不惜身命。爲欲供養菩薩
T0220_.06.1064b01: 所學甚深般若波羅蜜多及説法師法涌菩薩
T0220_.06.1064b02: 摩訶薩故。入此城中處處巡環。高聲唱曰。我
T0220_.06.1064b03: 今自賣誰欲買人。我今自賣誰欲買人。經於
T0220_.06.1064b04: 久時賣身不售。愁憂苦惱在一處立涕涙而
T0220_.06.1064b05: 言。我有何罪爲欲供養甚深般若波羅蜜多
T0220_.06.1064b06: 及説法師法涌菩薩摩訶薩故。雖自賣身而
T0220_.06.1064b07: 無買者。時天帝釋爲欲試驗。即自化作少婆
T0220_.06.1064b08: 羅門來至其前。問言。男子。汝何住此憂悲
T0220_.06.1064b09: 不樂。時彼大士答言。儒童我爲供養甚深般
T0220_.06.1064b10: 若波羅蜜多及説法師法涌菩薩。然我貧乏
T0220_.06.1064b11: 無諸財寶。愛重法故欲自賣身。遍此城中無
T0220_.06.1064b12: 相問者。自惟薄福住此憂悲。時婆羅門語大
T0220_.06.1064b13: 士曰。我於今者正欲祠天。不用人身但須人
T0220_.06.1064b14: 血人髓人心。頗能賣不。大士聞已歡喜踊躍。
T0220_.06.1064b15: 以柔軟語報婆羅門。仁所買者我悉能賣。婆
T0220_.06.1064b16: 羅門言。須幾價直。大士報曰。隨意相酬。大
T0220_.06.1064b17: 士爾時作是語已。即申右手執取利刀。刺己
T0220_.06.1064b18: 左臂令出其血。復割右髀皮肉置地。破骨出
T0220_.06.1064b19: 髓與婆羅門。復趣牆邊欲剖心出。我在高閣
T0220_.06.1064b20: 遙見是事。作是念言。此善男子。何因縁故困
T0220_.06.1064b21: 苦其身。我當問之。念已下閣到大士所作是
T0220_.06.1064b22: 問言。汝何因縁先唱自賣。今出血髓復欲剖
T0220_.06.1064b23: 心。彼答我曰。姉不知耶。我爲供養甚深般
T0220_.06.1064b24: 若波羅蜜多及説法師法涌菩薩。然我貧乏
T0220_.06.1064b25: 無諸財寶。愛重法故先自賣身無相買者。今
T0220_.06.1064b26: 賣三事與婆羅門。我時問言。汝今自賣身血
T0220_.06.1064b27: 心髓。欲持價直供養般若波羅蜜多及説法
T0220_.06.1064b28: 師法涌菩薩。當獲何等功徳勝利。彼答我言。
T0220_.06.1064b29: 法涌菩薩於甚深法已得自在。當爲我説甚
T0220_.06.1064c01: 深般若波羅蜜多方便善巧。菩薩所學。菩薩
T0220_.06.1064c02: 所乘。菩薩所行。菩薩所作。我得聞已如説
T0220_.06.1064c03: 修行。成熟有情。嚴淨佛土。速證無上正等
T0220_.06.1064c04: 菩提。得金色身。具三十二大丈夫相。八十
T0220_.06.1064c05: 隨好圓滿莊嚴。常光一尋餘光無量。具佛十
T0220_.06.1064c06: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.1064c07: 八佛不共法。無忘失法恒住捨性。五淨眼六
T0220_.06.1064c08: 神通。不可思議清淨戒蘊定蘊慧蘊解脱蘊
T0220_.06.1064c09: 解脱智見蘊。無障智見。無上智見。得一切
T0220_.06.1064c10: 智道相智一切相切。有足一切無上法寶。分
T0220_.06.1064c11: 布施與一命爲情。與諸有情作所依止。我
T0220_.06.1064c12: 捨身時聞供養彼。當獲此等功徳勝利。我
T0220_.06.1064c13: 法歡説如是殊勝不可思議微妙佛法。歡喜
T0220_.06.1064c14: 踊躍身毛皆竪。恭敬合掌而白彼言。大士所
T0220_.06.1064c15: 説第一廣大最勝微妙甚爲希有。爲獲如是
T0220_.06.1064c16: 一一佛法。尚應棄捨如殑伽沙所重身命。況
T0220_.06.1064c17: 唯捨一。所以者何。若得如是微妙功徳則能
T0220_.06.1064c18: 利樂一切有情。大士家貧尚爲如是微妙功
T0220_.06.1064c19: 徳不惜身命。況我家富多有珍財。爲是功徳
T0220_.06.1064c20: 而不棄捨。大士今應勿復自害。所須供具盡
T0220_.06.1064c21: 當相與。所謂金銀吠琉璃寶頗胝迦寶末尼
T0220_.06.1064c22: 眞珠杵藏石藏螺貝璧玉帝青大青珊瑚琥
T0220_.06.1064c23: 珀。及餘無量異類珍財。花香瓔珞寶幢幡蓋
T0220_.06.1064c24: 伎樂燈明車乘衣服并餘種種上妙供具。可
T0220_.06.1064c25: 持供養甚深般若波羅蜜多及説法師法涌菩
T0220_.06.1064c26: 薩。唯願大士勿復自害。我身亦願隨大士往
T0220_.06.1064c27: 法涌菩薩摩訶薩所。倶時瞻仰共植善根。爲
T0220_.06.1064c28: 得所説諸佛法故。時天帝釋即復本形。在彼
T0220_.06.1064c29: 前住。曲躬合掌讃言。大士。善哉善哉。爲法至
T0220_.06.1065a01: 誠堅固乃爾。過去諸佛爲菩薩時。亦如大士
T0220_.06.1065a02: 以堅固願求深般若波羅蜜多方便善巧。請
T0220_.06.1065a03: 問菩薩所學所乘所行所作心無厭倦。成熟
T0220_.06.1065a04: 有情嚴淨佛土。已證無上正等菩提。大士。當
T0220_.06.1065a05: 知我實不用人血心髓。但來相試。今何所願。
T0220_.06.1065a06: 我當相與以酬輕觸損惱之愆。彼即報言。我
T0220_.06.1065a07: 本所願唯有無上正等菩提。天主頗能與斯
T0220_.06.1065a08: 願不。時天帝釋&T049543;然有愧。而白彼言。此非
T0220_.06.1065a09: 我力。唯有諸佛大聖法王。於法自在能與斯
T0220_.06.1065a10: 願。大士。今應除無上覺更求餘願。我當與
T0220_.06.1065a11: 之。彼便報曰。甚深般若波羅蜜多亦我所願。
T0220_.06.1065a12: 頗能惠不。時天帝釋倍復生慚。而白彼言。我
T0220_.06.1065a13: 於此願亦不能與。然我有力令大士身平復
T0220_.06.1065a14: 如故。用斯願不。彼復報言。如是所願自能
T0220_.06.1065a15: 滿足無勞天主。所以者何。我若啓告十方諸
T0220_.06.1065a16: 佛發誠諦言。今自賣身實爲慕法。不懷諂詐
T0220_.06.1065a17: 誑惑世間。由此因縁定於無上正等菩提不
T0220_.06.1065a18: 退轉者。令我身形平復如故。此言未訖自能
T0220_.06.1065a19: 令我平復如故。豈假天威。天帝釋言。如是
T0220_.06.1065a20: 如是。佛之神力不可思議。菩薩至誠何事不
T0220_.06.1065a21: 辦。然由我故損大士身。唯願慈悲許*辦斯
T0220_.06.1065a22: 事。時彼大士告帝釋言。既爾慇懃當隨汝意。
T0220_.06.1065a23: 時天帝釋即現天威。令彼身形平復如故。乃
T0220_.06.1065a24: 至不見少分瘡痕。形貌端嚴過於往日。愧謝
T0220_.06.1065a25: 右遶忽然不現。我既見彼希有之事。轉増愛
T0220_.06.1065a26: 敬合掌白言。願降慈悲暫臨我宅。所須供養
T0220_.06.1065a27: 甚深般若波羅蜜多及説法師法涌菩薩供養
T0220_.06.1065a28: 之具。爲白父母一切當得。我及侍從亦辭父
T0220_.06.1065a29: 母。隨大士往具妙香城。爲欲供養甚深般若
T0220_.06.1065b01: 波羅蜜多及説法師法涌菩薩摩訶薩故。
T0220_.06.1065b02: 彼大士以我至誠不遺所願來至門首。唯願
T0220_.06.1065b03: 父母多與珍財。及許我身并先事我五百侍
T0220_.06.1065b04: 女。持諸供具咸當隨從常啼菩薩往妙香城。
T0220_.06.1065b05: 禮敬供養甚深般若波羅蜜多及説法師法涌
T0220_.06.1065b06: 菩薩。爲得所説諸佛法故
T0220_.06.1065b07: 爾時父母聞女所説。歡喜踊躍歎未曾有。便
T0220_.06.1065b08: 告女言。如汝所説常啼菩薩甚爲希有。能擐
T0220_.06.1065b09: 如是大功徳鎧。勇猛精進求諸佛法。所求佛
T0220_.06.1065b10: 法微妙最勝。廣大清淨不可思議。能引世間
T0220_.06.1065b11: 諸有情類令獲殊勝利益安樂。汝於是法既
T0220_.06.1065b12: 深愛重。欲隨善友持諸供具往妙香城。供養
T0220_.06.1065b13: 般若波羅蜜多及説法師法涌菩薩。爲欲證
T0220_.06.1065b14: 得諸佛法故。我等云何不生隨喜。今聽汝
T0220_.06.1065b15: 去。我等亦欲與汝相隨。汝歡喜不。女即白言。
T0220_.06.1065b16: 甚大歡喜。我尚不礙餘人善法況父母耶。父
T0220_.06.1065b17: 母報言。汝應嚴辦供具侍從速當共往。時長
T0220_.06.1065b18: 者女即便營辦五百乘車七寶嚴飾。亦令五
T0220_.06.1065b19: 百常隨侍女。恣意各取衆寶嚴身。復取金銀
T0220_.06.1065b20: 吠*琉璃寳頗胝迦寶末尼眞珠帝青大青螺
T0220_.06.1065b21: 貝璧玉珊瑚琥珀杵藏石藏。及餘無量異類
T0220_.06.1065b22: 珍財種種花香衣服瓔珞寳幢幡蓋伎樂蘇油
T0220_.06.1065b23: 上妙珍財各無量種并餘種種上妙供具。其
T0220_.06.1065b24: 女既辦如是事已。恭敬啓請常啼菩薩前乘
T0220_.06.1065b25: 一車。身及父母侍女五百各乘一車。圍遶侍
T0220_.06.1065b26: 從常啼菩薩。漸漸東去至妙香城。見城高廣
T0220_.06.1065b27: 寳成就。於其城外周匝皆有七寳所成。七
T0220_.06.1065b28: 重垣牆。七重樓觀。七重欄楯。七重寶塹。七
T0220_.06.1065b29: 重行列寶多羅樹。是垣牆等互相間飾。發種
T0220_.06.1065c01: 種光甚可愛樂。此大寶城面各十二踰繕那
T0220_.06.1065c02: 量。清淨寛廣。人物熾盛安隱豐樂。中有五百
T0220_.06.1065c03: 街巷市鄽。度量相當端嚴如畫。於諸衢陌各
T0220_.06.1065c04: 有清流。亘以寶舫往來無擁。一一街巷清淨
T0220_.06.1065c05: 嚴飾。灑以香水布以名花。城及垣牆皆有却
T0220_.06.1065c06: 敵。雉堞樓閣紫金所成。鎣以衆珍光明輝煥。
T0220_.06.1065c07: 於雉堞間厠以寶樹。是一一樹根莖枝葉及
T0220_.06.1065c08: 以花果。皆別寶成。城垣樓閣及諸寶樹。覆以
T0220_.06.1065c09: 金網連以寶繩。懸以金鈴綴以寶鐸。微風吹
T0220_.06.1065c10: 動發和雅音。譬如善奏五支諸樂。城外周匝
T0220_.06.1065c11: 七重寶塹。八功徳水彌滿其中。冷暖調和清
T0220_.06.1065c12: 澄皎鏡。水中處處有七寶船。間飾莊嚴衆所
T0220_.06.1065c13: 樂見。諸塹水内具衆妙華。色香鮮郁遍覆水
T0220_.06.1065c14: 上。有五百苑周寰大城。種種莊嚴甚可憙樂。
T0220_.06.1065c15: 一一苑内有五百池。其池縱廣一倶盧舍。七
T0220_.06.1065c16: 寶莊飾悦可衆心。於諸池内有四色花。量如
T0220_.06.1065c17: 車輪映蔽于水。其華皆以七寶所成。諸池苑
T0220_.06.1065c18: 中多有衆鳥。音聲相和聚散遨遊。漸復前行
T0220_.06.1065c19: 即便遙見。法涌菩薩摩訶薩。正處七寶臺坐
T0220_.06.1065c20: 師子座。無量無數百千倶胝那&T011774;多衆。前後
T0220_.06.1065c21: 圍遶而爲説法
T0220_.06.1065c22: 爾時常啼菩薩摩訶薩。最初遙見法涌菩薩
T0220_.06.1065c23: 摩訶薩故身心悦樂。譬如苾芻繋念一境忽
T0220_.06.1065c24: 然得入第三靜慮。既遙見已作是念言。我等
T0220_.06.1065c25: 不應乘車而趣法涌菩薩摩訶薩所。作是念
T0220_.06.1065c26: 已即便下車整理衣服。時長者女及彼父母
T0220_.06.1065c27: 侍女五百亦皆下車。各以上妙衆寶衣服嚴
T0220_.06.1065c28: 飾其身。持諸供具恭敬圍遶常啼菩薩。徐行
T0220_.06.1065c29: 而趣法涌菩薩摩訶薩所。其路邊有法涌菩
T0220_.06.1066a01: 薩所營七寶大般若臺。以赤栴檀而爲塗飾。
T0220_.06.1066a02: 懸寶鈴鐸出微妙音。周匝皆垂眞珠羅網。於
T0220_.06.1066a03: 臺四角懸四寳珠。以爲燈明晝夜常照。寶臺
T0220_.06.1066a04: 四面有四香爐。白銀所成衆寳嚴飾。恒時燒
T0220_.06.1066a05: 以黒沈水香。散衆妙花而爲供養。臺中有座
T0220_.06.1066a06: 七寶所成。其上重敷茵褥綺帊。於斯座上復
T0220_.06.1066a07: 有一函。四寶合成莊嚴綺麗。一金二銀。三
T0220_.06.1066a08: 吠*琉璃四帝青寶。眞金葉上銷*琉璃汁。書
T0220_.06.1066a09: 以般若波羅蜜多置此函中恒時封印。臺中
T0220_.06.1066a10: 處處懸寶幡花。間飾莊嚴甚可愛樂。常啼菩
T0220_.06.1066a11: 薩長者女等。見此寳臺莊嚴殊妙。合掌恭敬
T0220_.06.1066a12: 歎未曾有。復見帝釋與其無量百千天衆在
T0220_.06.1066a13: 寶臺邊。持天種種上妙香末及衆寶屑微妙
T0220_.06.1066a14: 香花金銀花等散寳臺上。於虚空中奏天伎
T0220_.06.1066a15: 樂。常啼菩薩見是事已。問帝釋言。何縁天
T0220_.06.1066a16: 主與諸天衆供養此臺。天帝釋曰。大士。今者
T0220_.06.1066a17: 豈不知耶。於此臺中有無上法。名深般若波
T0220_.06.1066a18: 羅蜜多。是諸如來應正等覺及諸菩薩摩訶
T0220_.06.1066a19: 薩母。能生能攝一切如來應正等覺及諸菩
T0220_.06.1066a20: 薩摩訶薩衆。若菩薩摩訶薩。能於此中精勤
T0220_.06.1066a21: 修學。速到一切功徳彼岸。速能成*辦一切佛
T0220_.06.1066a22: 法。速能證得一切智智。由是因縁我等於此
T0220_.06.1066a23: 與諸眷屬恭敬供養。常啼菩薩聞已歡喜。尋
T0220_.06.1066a24: 聲復問天帝釋言。如是所説甚深般若波羅
T0220_.06.1066a25: 蜜多今在何處。我欲供養。唯願示之。天帝釋
T0220_.06.1066a26: 言。大士知不。甚深般若波羅蜜多。在此臺中
T0220_.06.1066a27: 七寶座上四寶函内。眞金爲葉。吠*琉璃寶以
T0220_.06.1066a28: 爲其字。法涌菩薩以七寶印自封印之。我等
T0220_.06.1066a29: 不能輒開相示
T0220_.06.1066b01: 爾時常啼菩薩摩訶薩及長者女并其父母侍
T0220_.06.1066b02: 女五百聞是語已。即取所持花香珍寶衣服
T0220_.06.1066b03: 瓔珞寶幢幡蓋伎樂燈明及餘種種供養之具
T0220_.06.1066b04: 分作二分。先持一分詣寳臺所供養般若波
T0220_.06.1066b05: 羅蜜多。復持一分倶共往詣法涌菩薩摩訶
T0220_.06.1066b06: 薩所。到已皆見法涌菩薩坐師子座大衆圍
T0220_.06.1066b07: 遶。即以花香寶幢幡蓋衣服瓔珞伎樂燈明
T0220_.06.1066b08: 諸珍寶等。散列供養此説法師及所説法。法
T0220_.06.1066b09: 涌菩薩威神力故。即令所散種種妙花。於虚
T0220_.06.1066b10: 空中當其頂上。欻然合作一妙花臺。衆寶
T0220_.06.1066b11: 莊嚴甚可愛樂。復令所散種種妙香。於虚空
T0220_.06.1066b12: 中當花臺上。欻然合成一妙香蓋。種種珍寳
T0220_.06.1066b13: 而爲嚴飾。復令所散諸妙寶衣。於虚空中當
T0220_.06.1066b14: 香蓋上。欻然合成一妙寶帳。亦以衆寶間
T0220_.06.1066b15: 飾莊嚴。餘所散列寶幢幡蓋伎樂燈明諸瓔
T0220_.06.1066b16: 珞等。自然涌在臺帳蓋邊。周匝莊嚴妙巧
T0220_.06.1066b17: 安布。常啼菩薩長者女等。見是事已歡喜
T0220_.06.1066b18: 踊躍。異口同音皆共稱歎法涌菩薩摩訶薩
T0220_.06.1066b19: 言。今我大師甚爲希有。能現如是大威神
T0220_.06.1066b20: 力。爲菩薩時尚能如是。況得無上正等菩
T0220_.06.1066b21: 提。是時常啼及長者女并諸眷屬。深心愛重
T0220_.06.1066b22: 法涌菩薩摩訶薩故。皆發無上正等覺心作
T0220_.06.1066b23: 是願言。我等由此殊勝善根。願當來世必成
T0220_.06.1066b24: 如來應正等覺。我等由此殊勝善根。願當
T0220_.06.1066b25: 來世精勤修學菩薩道時。於深法門通達無
T0220_.06.1066b26: 礙。如今大師法涌菩薩。我等由此殊勝善
T0220_.06.1066b27: 根。願當來世精勤修學菩薩道時。能以上妙
T0220_.06.1066b28: 七寶臺閣及餘供具供養般若波羅蜜多。如
T0220_.06.1066b29: 今大師法涌菩薩。我等由此殊勝善根。願當
T0220_.06.1066c01: 來世精勤修學菩薩道時。處大衆中坐師子
T0220_.06.1066c02: 座。宣説般若波羅蜜多甚深義理都無所畏。
T0220_.06.1066c03: 如今大師法涌菩薩。我等由此殊勝善根。願
T0220_.06.1066c04: 當來世精勤修學菩薩道時。成就般若波羅
T0220_.06.1066c05: 蜜多巧方便力。速能成辦所求無上正等菩
T0220_.06.1066c06: 提。如今大師法涌菩薩。我等由此殊勝善
T0220_.06.1066c07: 根。願當來世精勤修學菩薩道時。得勝神通
T0220_.06.1066c08: 變化自在利益安樂無量有情。如今大師法
T0220_.06.1066c09: 涌菩薩。常啼菩薩及長者女并諸眷屬。持諸
T0220_.06.1066c10: 供具供養般若波羅蜜多及説法師法涌菩薩
T0220_.06.1066c11: 摩訶薩已。頂禮雙足合掌恭敬。右遶三匝却
T0220_.06.1066c12: 住一面
T0220_.06.1066c13: 爾時常啼菩薩摩訶薩曲躬合掌。白法涌菩
T0220_.06.1066c14: 薩摩訶薩言。我常樂居阿練若處。求深般
T0220_.06.1066c15: 若波羅蜜多。曾於一時欻然聞有空中聲曰。
T0220_.06.1066c16: 咄善男子汝可東行。決定得聞甚深般若波
T0220_.06.1066c17: 羅蜜多。我聞空中如是教已。歡喜踊躍即
T0220_.06.1066c18: 便東行。未久之間作如是念。我寧不問彼
T0220_.06.1066c19: 空中聲遣我東行去當遠近至何城邑。復從
T0220_.06.1066c20: 誰聞甚深般若波羅蜜多。作是念已即住其
T0220_.06.1066c21: 處。搥胸悲歎愁憂啼泣。經七晝夜不辭疲
T0220_.06.1066c22: 倦。不念睡眠。不思飮食。不想晝夜。不怖寒
T0220_.06.1066c23: 熱。於内外法心不散亂。唯作是念。我於何
T0220_.06.1066c24: 時當聞般若波羅蜜多。我先何故不問空聲
T0220_.06.1066c25: 勸我東行去當遠近至何處所。復從誰聞甚
T0220_.06.1066c26: 深般若波羅蜜多。我於如是愁憂啼泣自歎
T0220_.06.1066c27: 恨時。欻於我前有佛像現告我言。善男子。
T0220_.06.1066c28: 汝以如是勇猛精進愛樂恭敬求法之心。從
T0220_.06.1066c29: 此東行過於五百踰繕那量。有大王城名具
T0220_.06.1067a01: 妙香。中有菩薩名爲法涌。常爲無量百千
T0220_.06.1067a02: 有情。宣説般若波羅蜜多。汝當從彼得聞
T0220_.06.1067a03: 般若波羅蜜多。又善男子。法涌菩薩。是汝長
T0220_.06.1067a04: 夜清淨善友。示現教導讃勵慶喜。令汝速
T0220_.06.1067a05: 證所求無上正等菩提。法涌菩薩。於過去世
T0220_.06.1067a06: 以勤苦行求深般若波羅蜜多。亦如汝今求
T0220_.06.1067a07: 之方便。汝宜速往法涌菩薩摩訶薩所。勿生
T0220_.06.1067a08: 疑難。莫計晝夜。不久當聞甚深般若波羅蜜
T0220_.06.1067a09: 多。我時得聞如是語已。心生適悦踊躍歡
T0220_.06.1067a10: 喜。作是思惟。何時當見法涌菩薩。從彼得
T0220_.06.1067a11: 聞甚深般若波羅蜜多。聞已便能永斷種種
T0220_.06.1067a12: 虚妄分別有所得見。疾證無上正等菩提。
T0220_.06.1067a13: 作是念時。於一切法即能現起無障智見。由
T0220_.06.1067a14: 斯智見即得現入無量殊勝三摩地門。我住
T0220_.06.1067a15: 如是三摩地中。現見十方無量無數無邊世
T0220_.06.1067a16: 界諸佛如來爲諸菩薩摩訶薩衆宣説般若波
T0220_.06.1067a17: 羅蜜多。時諸如來應正等覺。咸共讃慰慇
T0220_.06.1067a18: 懃教誡教授我言。善哉善哉。善男子。我等
T0220_.06.1067a19: 本行菩薩道時。亦如汝今以勤苦行求深般
T0220_.06.1067a20: 若波羅蜜多。於勤苦時亦如汝今現得如是
T0220_.06.1067a21: 諸三摩地。我等爾時得是無量勝三摩地。究
T0220_.06.1067a22: 竟修已則能成辦甚深般若波羅蜜多方便善
T0220_.06.1067a23: 巧。由斯能辦一切佛法。便得住於不退轉
T0220_.06.1067a24: 地。時十方佛廣教慰我。令歡喜已忽然不
T0220_.06.1067a25: 現。我從所證三摩地起。不見諸佛心懷惆
T0220_.06.1067a26: 悵。作是思惟。我向所見十方諸佛。先從何
T0220_.06.1067a27: 來今往何所。誰能爲我斷如是疑。復作是念。
T0220_.06.1067a28: 法涌菩薩久已修學甚深般若波羅蜜多方便
T0220_.06.1067a29: 善巧。已得無量陀羅尼門及三摩地。於諸
T0220_.06.1067b01: 菩薩自在神通已到究竟。已曾供養無量如
T0220_.06.1067b02: 來應正等覺。於諸佛所發弘誓願種諸善根。
T0220_.06.1067b03: 於長夜中爲我善友。常攝受我令獲利樂。我
T0220_.06.1067b04: 當疾詣法涌菩薩摩訶薩所。問向所見十方
T0220_.06.1067b05: 諸佛。先從何來今往何所。彼能爲我斷如
T0220_.06.1067b06: 是疑。我於爾時作是念已。勇猛精進漸復東
T0220_.06.1067b07: 行。荏苒多時入此城邑。漸復前進遙見大師
T0220_.06.1067b08: 處七寶臺坐師子座大衆圍遶而爲説法。我
T0220_.06.1067b09: 於是處初見大師。身心悦樂。譬如苾芻忽然
T0220_.06.1067b10: 得入第三靜慮故。我今者請問大師。我先所
T0220_.06.1067b11: 見十方諸佛。先從何來今往何所。唯願爲我
T0220_.06.1067b12: 説彼諸佛所從至處。令我了知。知已生生常
T0220_.06.1067b13: 見諸佛
T0220_.06.1067b14:   初分法涌菩薩品第七十八之一
T0220_.06.1067b15: 爾時法涌菩薩摩訶薩告常啼菩薩摩訶薩
T0220_.06.1067b16: 言。善男子。一切如來應正等覺明行圓滿善
T0220_.06.1067b17: 逝世間解無上丈夫調御士天人師佛薄伽梵。
T0220_.06.1067b18: 所有法身。無所從來。亦無所去。何以故。善
T0220_.06.1067b19: 男子。諸法實性皆不動故。善男子。諸法眞如
T0220_.06.1067b20: 無來無去不可施設。如是眞如即是如來應
T0220_.06.1067b21: 正等覺廣説乃至佛薄伽梵。善男子。諸法法
T0220_.06.1067b22: 界無來無去不可施設。如是法界即是如來
T0220_.06.1067b23: 應正等覺廣説乃至佛薄伽梵。善男子。諸法
T0220_.06.1067b24: 法性無來無去不可施設。如是法性即是如
T0220_.06.1067b25: 來應正等覺廣説乃至佛薄伽梵。善男子。不
T0220_.06.1067b26: 虚妄性無來無去不可施設。不虚妄性即是
T0220_.06.1067b27: 如來應正等覺廣説乃至佛薄伽梵。善男子。
T0220_.06.1067b28: 不變異性無來無去不可施設。不變異性即
T0220_.06.1067b29: 是如來應正等覺廣説乃至佛薄伽梵。善男
T0220_.06.1067c01: 子。法平等性無來無去不可施設。法平等性
T0220_.06.1067c02: 即是如來應正等覺廣説乃至佛薄伽梵。善
T0220_.06.1067c03: 男子。法離生性無來無去不可施設。法離
T0220_.06.1067c04: 生性即是如來應正等覺廣説乃至佛薄伽
T0220_.06.1067c05: 梵。善男子。諸法定性無來無去不可施設。
T0220_.06.1067c06: 諸法定性即是如來應正等覺廣説乃至佛薄
T0220_.06.1067c07: 伽梵。善男子。諸法住性無來無去不可施
T0220_.06.1067c08: 設。諸法住性即是如來應正等覺廣説乃至
T0220_.06.1067c09: 佛薄伽梵。善男子。諸法實際無來無去不可
T0220_.06.1067c10: 施設。諸法實際即是如來應正等覺廣説乃
T0220_.06.1067c11: 至佛薄伽梵。善男子。法虚空界無來無去不
T0220_.06.1067c12: 可施設。法虚空界即是如來應正等覺廣説
T0220_.06.1067c13: 乃至佛薄伽梵。善男子。不思議界無來無
T0220_.06.1067c14: 去不可施設。不思議界即是如來應正等覺
T0220_.06.1067c15: 廣説乃至佛薄伽梵。善男子。法無生性無來
T0220_.06.1067c16: 無去不可施設。法無生性即是如來應正等
T0220_.06.1067c17: 覺廣説乃至佛薄伽梵。善男子。法無滅性
T0220_.06.1067c18: 無來無去不可施設。法無滅性即是如來應
T0220_.06.1067c19: 正等覺廣説乃至佛薄伽梵。善男子。法如實
T0220_.06.1067c20: 性無來無去不可施設。法如實性即是如來
T0220_.06.1067c21: 應正等覺廣説乃至佛薄伽梵。善男子。法
T0220_.06.1067c22: 遠離性無來無去不可施設。法遠離性即是
T0220_.06.1067c23: 如來應正等覺廣説乃至佛薄伽梵。善男子。
T0220_.06.1067c24: 法寂靜性無來無去不可施設。法寂靜性即
T0220_.06.1067c25: 是如來應正等覺廣説乃至佛薄伽梵。善男
T0220_.06.1067c26: 子。無染淨界無來無去不可施設。無染淨界
T0220_.06.1067c27: 即是如來應正等覺廣説乃至佛薄伽梵。善
T0220_.06.1067c28: 男子。諸法空性無來無去不可施設。諸法
T0220_.06.1067c29: 空性即是如來應正等覺廣説乃至佛薄伽
T0220_.06.1068a01: 梵。善男子。一切如來應正等覺廣説乃至佛
T0220_.06.1068a02: 薄伽梵。非即諸法。非離諸法。善男子。諸
T0220_.06.1068a03: 法眞如如來眞如。一而非二。善男子。諸法
T0220_.06.1068a04: 眞如非合非散。唯有一相所謂無相。善男
T0220_.06.1068a05: 子。諸法眞如非一非二非三非四。廣説乃至
T0220_.06.1068a06: 非百千等。何以故。善男子。諸法眞如離數
T0220_.06.1068a07: 量故。非有性故
T0220_.06.1068a08: 復次善男子。譬如有人熱際後分遊於曠野。
T0220_.06.1068a09: 日中渇乏見陽焔動。作是念言。我於今時定
T0220_.06.1068a10: 當得水。作是念已遂便往趣。所見陽焔漸去
T0220_.06.1068a11: 其遠。即奔逐之轉復見遠。種種方便求水不
T0220_.06.1068a12: 得。善男子。於意云何是焔中水從何山谷泉
T0220_.06.1068a13: 池中來。今何所去。爲入東海。爲入西海南北
T0220_.06.1068a14: 海耶。常啼答言。陽焔中水尚不可得。況當可
T0220_.06.1068a15: 説有所從來及有所至。法涌菩薩語常啼言。
T0220_.06.1068a16: 如是如是如汝所説。如彼渇人愚癡無智爲
T0220_.06.1068a17: 熱所逼。見動陽焔於無水中妄生水想。若謂
T0220_.06.1068a18: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1068a19: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1068a20: 等覺。不可以色身見。夫如來者即是法身。善
T0220_.06.1068a21: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1068a22: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1068a23: 無來無去。復次善男子。譬如幻師或彼弟子。
T0220_.06.1068a24: 幻作種種象軍馬軍車軍歩軍及牛羊等。經
T0220_.06.1068a25: 須臾頃忽然不現。善男子。於意云何。是幻所
T0220_.06.1068a26: 作。從何而來。去何所至。常啼答言。幻事非實
T0220_.06.1068a27: 如何可説有來去處。法涌菩薩語常啼言。如
T0220_.06.1068a28: 是如是如汝所説。若執幻事有來去者。當知
T0220_.06.1068a29: 彼人愚癡無智。若謂如來應正等覺有來有
T0220_.06.1068b01: 去亦復如是。當知是人愚癡無智。何以故。善
T0220_.06.1068b02: 男子。一切如來應正等覺不可以色身見。夫
T0220_.06.1068b03: 如來者即是法身。善男子。如來法身即是諸
T0220_.06.1068b04: 法眞如法界。眞如法界既不可説有來有去。
T0220_.06.1068b05: 如來法身亦復如是無來無去。復次善男子
T0220_.06.1068b06: 如鏡等中有諸像現。如是諸像暫有還無。善
T0220_.06.1068b07: 男子。於意云何。是鏡等像爲從何來去何所
T0220_.06.1068b08: 至。常啼答言。諸像非實。如何可説有來有
T0220_.06.1068b09: 去。法涌菩薩語常啼言。如是如是如汝所説。
T0220_.06.1068b10: 若執諸像有來有去。當知彼人愚癡無智。若
T0220_.06.1068b11: 謂如來應正等覺有來有去亦復如是。當知
T0220_.06.1068b12: 是人愚癡無智。何以故。善男子。一切如來應
T0220_.06.1068b13: 正等覺不可以色身見。夫如來者即是法身。
T0220_.06.1068b14: 善男子。如來法身即是諸法眞如法界。眞如
T0220_.06.1068b15: 法界既不可説有來有去。如來法身亦復如
T0220_.06.1068b16: 是無來無去。復次善男子。如谷等中有諸響
T0220_.06.1068b17: 現。如是諸響暫有還無。善男子。於意云何。是
T0220_.06.1068b18: 谷等響爲從何來去何所至。常啼答言。諸響
T0220_.06.1068b19: 非實。如何可説有來去處。法涌菩薩語常啼
T0220_.06.1068b20: 言。如是如是如汝所説。若執諸響有來去者。
T0220_.06.1068b21: 當知彼人愚癡無智。若謂如來應正等覺有
T0220_.06.1068b22: 來有去亦復如是。當知是人愚癡無智。何以
T0220_.06.1068b23: 故。善男子。一切如來應正等覺不可以色身
T0220_.06.1068b24: 見。夫如來者即是法身。善男子。如來法身即
T0220_.06.1068b25: 是諸法眞如法界。眞如法界既不可説有來
T0220_.06.1068b26: 有去。如來法身亦復如是無來無去
T0220_.06.1068b27: 大般若波羅蜜多經卷第三百九十九
T0220_.06.1068b28:
T0220_.06.1068b29:
T0220_.06.1068c01:
T0220_.06.1068c02:
T0220_.06.1068c03: 大般若波羅蜜多經卷第四百
T0220_.06.1068c04:  *三藏法師玄奘奉  詔譯 
T0220_.06.1068c05:   初分法涌菩薩品第七十八之二
T0220_.06.1068c06: 復次善男子。譬如光影種種形相。現有動搖
T0220_.06.1068c07: 轉變差別。善男子。於意云何。如是光影爲從
T0220_.06.1068c08: 何來去何所至。常啼答言。光影非實。如何可
T0220_.06.1068c09: 説有來去處。法涌菩薩語常啼言。如是如是
T0220_.06.1068c10: 如汝所説。若執光影有來去者。當知彼人愚
T0220_.06.1068c11: 癡無智。若謂如來應正等覺有來有去。亦復
T0220_.06.1068c12: 如是。當知是人愚癡無智。何以故。善男子。一
T0220_.06.1068c13: 切如來應正等覺不可以色身見。夫如來者
T0220_.06.1068c14: 即是法身。善男子。如來法身即是諸法眞如
T0220_.06.1068c15: 法界。眞如法界既不可説有來有去如來法
T0220_.06.1068c16: 身亦復如是無來無去。復次善男子。如尋香
T0220_.06.1068c17: 城現有物類。如是物類暫有還無。善男子。於
T0220_.06.1068c18: 意云何。是尋香城所有物類。爲從何來去何
T0220_.06.1068c19: 所至。常啼答言。是尋香城所有物類皆非實
T0220_.06.1068c20: 有。如何可説有所從來去有所至。法涌菩薩
T0220_.06.1068c21: 誠常諦言。如是如是如汝所説。執尋香城所
T0220_.06.1068c22: 有物類有來去者。當知彼人愚癡無智。若謂
T0220_.06.1068c23: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1068c24: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1068c25: 等覺不可以色身見。夫如來者即是法身。善
T0220_.06.1068c26: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1068c27: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1068c28: 無來無去。復次善男子。如諸如來應正等覺
T0220_.06.1068c29: 所變化事暫有還無。善男子。於意云何。諸變
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