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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.1047a01: 受生死苦。施設聖法及毘奈耶分位差別。依
T0220_.06.1047a02: 此分位。施設預流一來不還阿羅漢獨覺菩
T0220_.06.1047a03: 薩摩訶薩及諸如來應正等覺。然一切法皆
T0220_.06.1047a04: 以無性而爲自性。無性法中實無異法。無業
T0220_.06.1047a05: 無果亦無作用。無性之法常無性故
T0220_.06.1047a06: 復次善現。如汝所言。無性之法必無作用。云
T0220_.06.1047a07: 何可説由如是法得預流一來不還阿羅漢果
T0220_.06.1047a08: 獨覺菩提。得入菩薩摩訶薩位行菩薩道。得
T0220_.06.1047a09: 成如來應正等覺。令諸有情解脱生死者。善
T0220_.06.1047a10: 現。於汝意云何。諸所修道是無性不。預流
T0220_.06.1047a11: 一來不還阿羅漢果是無性不。獨覺菩提是
T0220_.06.1047a12: 無性不。一切菩薩摩訶薩道是無性不。諸佛
T0220_.06.1047a13: 無上正等菩提是無性不。善現答言。世尊。諸
T0220_.06.1047a14: 所修道皆是無性。預流一來不還阿羅漢果
T0220_.06.1047a15: 亦是無性。獨覺菩提亦是無性。一切菩薩摩
T0220_.06.1047a16: 訶薩道亦是無性。諸佛無上正等菩提亦是
T0220_.06.1047a17: 無性。佛言善現。於汝意云何。無性之法能得
T0220_.06.1047a18: 無性法不。善現答言。不也世尊。不也善逝。佛
T0220_.06.1047a19: 言善現。無性及道是一切法。皆非相應非不
T0220_.06.1047a20: 相應。無色無見無對一相。所謂無相。愚夫異
T0220_.06.1047a21: 生愚癡顛倒。於無相法虚妄分別。起有法想
T0220_.06.1047a22: 執著五蘊。於無常中起於常想。於諸苦中起
T0220_.06.1047a23: 於樂想。於無我中起於我想。於不淨中起於
T0220_.06.1047a24: 淨想。於無性中執著有性。由此因縁。諸菩薩
T0220_.06.1047a25: 摩訶薩修行般若波羅蜜多。成就殊勝方便
T0220_.06.1047a26: 善巧。拔濟如是諸有情類。令離顛倒虚妄執
T0220_.06.1047a27: 著。方便安置無相法中。令勤修學解脱生死。
T0220_.06.1047a28: 證得畢竟常樂涅槃
T0220_.06.1047a29: 具壽善現白佛言。世尊。頗有事是眞實非虚
T0220_.06.1047b01: 妄。愚夫異生於中執著造作諸業。由此因縁
T0220_.06.1047b02: 輪迴諸趣。不能解脱生死苦不。佛告善現。無
T0220_.06.1047b03: 事下至如毛端量。是眞實非虚妄。愚夫異生
T0220_.06.1047b04: 於中執著造作諸業。由此因縁輪迴諸趣。不
T0220_.06.1047b05: 能解脱生死衆苦。唯有顛倒虚妄執著。善
T0220_.06.1047b06: 現。吾今爲汝廣説譬喩。重顯斯義令其易了。
T0220_.06.1047b07: 諸有智者由譬喩故。於所説義而生正解。善
T0220_.06.1047b08: 現。於汝意云何。夢中見人受五欲樂。夢中
T0220_.06.1047b09: 頗有少分實事。可令彼人受欲樂不。善現答
T0220_.06.1047b10: 言。不也世尊。不也善逝。夢所見人尚非實有。
T0220_.06.1047b11: 況有實事可令彼人受五欲樂。佛告善現。於
T0220_.06.1047b12: 汝意云何。頗有諸法若世間若出世間。若有
T0220_.06.1047b13: 漏若無漏。若有爲若無爲。非如夢中所見事
T0220_.06.1047b14: 不。善現答言。不也世尊。不也善逝。定無有法
T0220_.06.1047b15: 若世間若出世間。若有漏若無漏。若有爲若
T0220_.06.1047b16: 無爲。非如夢中所見事者。佛告善現。於汝意
T0220_.06.1047b17: 云何。夢中頗有眞實諸趣於中往來生死事
T0220_.06.1047b18: 不。善現答言。不也世尊。不也善逝。佛告善
T0220_.06.1047b19: 現。於汝意云何。夢中頗有眞實修道依彼修
T0220_.06.1047b20: 道有離雜染得清淨不。善現答言。不也世尊。
T0220_.06.1047b21: 不也善逝。何以故。世尊。夢所見法都無實
T0220_.06.1047b22: 事。非能施設非所施設。修道尚無。況依修道
T0220_.06.1047b23: 有離雜染及得清淨
T0220_.06.1047b24: 大般若波羅蜜多經卷第三百九十五
T0220_.06.1047b25:
T0220_.06.1047b26:
T0220_.06.1047b27:
T0220_.06.1047b28:
T0220_.06.1047b29:
T0220_.06.1047c01:
T0220_.06.1047c02:
T0220_.06.1047c03: 大般若波羅蜜多經卷第三百九
T0220_.06.1047c04: 十六
T0220_.06.1047c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.1047c06:   初分無性自性品第七十四之二
T0220_.06.1047c07: 佛告善現。於汝意云何。明鏡等中所現諸像。
T0220_.06.1047c08: 爲有實事可依造業。由所造業或墮地獄。或
T0220_.06.1047c09: 墮傍生。或墮鬼界。或生人中。或生欲界四
T0220_.06.1047c10: 大王衆天乃至他化自在天。或生色界梵衆
T0220_.06.1047c11: 天乃至色究竟天。或生無色界空無邊處天
T0220_.06.1047c12: 乃至非想非非想處天不。善現答言。不也世
T0220_.06.1047c13: 尊。不也善逝。明鏡等中所現諸像。都無實
T0220_.06.1047c14: 事但惑愚童。云何可依造作諸業。由所造
T0220_.06.1047c15: 業或墮惡趣。或生人天。佛告善現。於汝意
T0220_.06.1047c16: 云何。諸像頗有眞實修道。依彼修道有離雜
T0220_.06.1047c17: 染得清淨不。善現答言。不也世尊。不也善
T0220_.06.1047c18: 逝。何以故。世尊。明鏡等像都無實事。非能
T0220_.06.1047c19: 施設非所施設。修道尚無。況依修道有離雜
T0220_.06.1047c20: 染及得清淨。佛告善現。於汝意云何。頗有
T0220_.06.1047c21: 諸法若世間若出世間若有漏若無漏若有爲
T0220_.06.1047c22: 若無爲非如鏡等所現像不。善現答言。不也
T0220_.06.1047c23: 世尊。不也善逝。定無有法若世間若出世間
T0220_.06.1047c24: 若有漏若無漏若有爲若無爲非如鏡等所現
T0220_.06.1047c25: 像者。佛告善現。於汝意云何。深谷等中所
T0220_.06.1047c26: 發諸響。爲有實事可依造業。由所造業。或
T0220_.06.1047c27: 墮地獄。或墮傍生。或墮鬼界。或生人中。或生
T0220_.06.1047c28: 欲界四大王衆天乃至他化自在天。或生色
T0220_.06.1047c29: 界梵衆天乃至色究竟天。或生無色界空無
T0220_.06.1048a01: 邊處天乃至非想非非想處天不。善現答言。
T0220_.06.1048a02: 不也世尊。不也善逝。深谷等中所發諸響。都
T0220_.06.1048a03: 無實事但惑愚耳。云何可依造作諸業。由所
T0220_.06.1048a04: 造業或墮惡趣。或生人天。佛告善現。於汝意
T0220_.06.1048a05: 云何。諸響頗有眞實修道。依彼修道有離雜
T0220_.06.1048a06: 染得清淨不。善現答言。不也世尊。不也善
T0220_.06.1048a07: 逝。何以故。世尊。深谷等響都無實事。非能
T0220_.06.1048a08: 施設非所施設。修道尚無。況依修道有離雜
T0220_.06.1048a09: 染及得清淨。佛告善現。於汝意云何。頗有諸
T0220_.06.1048a10: 法若世間若出世間若有漏若無漏若有爲若
T0220_.06.1048a11: 無爲非如谷等所發響不。善現答言。不也世
T0220_.06.1048a12: 尊。不也善逝。定無有法若世間若出世間若
T0220_.06.1048a13: 有漏若無漏若有爲若無爲非如谷等所發響
T0220_.06.1048a14: 者。佛告善現。於汝意云何。諸陽焔中現似
T0220_.06.1048a15: 水等。爲有實事可依造業。由所造業或墮地
T0220_.06.1048a16: 獄。或墮傍生。或墮鬼界。或生人中。或生欲
T0220_.06.1048a17: 界四大王衆天乃至他化自在天。或生色界
T0220_.06.1048a18: 梵衆天乃至色究竟天。或生無色界空無邊
T0220_.06.1048a19: 處天乃至非想非非想處天不。善現答言。不
T0220_.06.1048a20: 也世尊。不也善逝。諸陽焔中所現水等。都無
T0220_.06.1048a21: 實事但惑愚眼。云何可依造作諸業由所造
T0220_.06.1048a22: 業或墮惡趣或生人天。佛告善現。於汝意云
T0220_.06.1048a23: 何。諸陽焔中水等頗有眞實修道。依彼修道
T0220_.06.1048a24: 有離雜染得清淨不。善現答言。不也世尊。不
T0220_.06.1048a25: 也善逝。何以故。世尊。陽焔水等都無實事。
T0220_.06.1048a26: 非能施設非所施設。修道尚無。況依修道有
T0220_.06.1048a27: 離雜染及得清淨。佛告善現。於汝意云何。頗
T0220_.06.1048a28: 有諸法若世間若出世間若有漏若無漏若有
T0220_.06.1048a29: 爲若無爲非如陽焔現水等不。善現答言。不
T0220_.06.1048b01: 也世尊。不也善逝。定無有法若世間若出世
T0220_.06.1048b02: 間若有漏若無漏若有爲若無爲非如陽焔現
T0220_.06.1048b03: 水等者。佛告善現。於汝意云何。諸光影中所
T0220_.06.1048b04: 現色相。爲有實事可依造業。由所造業或墮
T0220_.06.1048b05: 地獄。或墮傍生。或墮鬼界。或生人中。或
T0220_.06.1048b06: 生欲界四大王衆天乃至他化自在天。或生
T0220_.06.1048b07: 色界梵衆天乃至色究竟天。或生無色界空
T0220_.06.1048b08: 無邊處天乃至非想非非想處天不。善現答
T0220_.06.1048b09: 言。不也世尊。不也善逝。諸光影中所現色
T0220_.06.1048b10: 相。都無實事但惑愚眼。云何可依造作諸業
T0220_.06.1048b11: 由所造業或墮惡趣或生人天。佛告善現。於
T0220_.06.1048b12: 汝意云何。諸光影中色相頗有眞實修道。依
T0220_.06.1048b13: 彼修道有離雜染得清淨不。善現答言。不也
T0220_.06.1048b14: 世尊。不也善逝。何以故。世尊。光影色相
T0220_.06.1048b15: 都無實事。非能施設非所施設。修道尚無。況
T0220_.06.1048b16: 依修道有離雜染及得清淨。佛告善現。於汝
T0220_.06.1048b17: 意云何。頗有諸法若世間若出世間若有漏
T0220_.06.1048b18: 若無漏若有爲若無爲非如光影現色相不。
T0220_.06.1048b19: 善現答言。不也世尊。不也善逝。定無有法
T0220_.06.1048b20: 若世間若出世間若有漏若無漏若有爲若無
T0220_.06.1048b21: 爲非如光影現色相者。佛告善現。於汝意云
T0220_.06.1048b22: 何。幻師幻作象馬車歩四軍衆等種種幻事。
T0220_.06.1048b23: 此幻象等爲有實事可依造業由所造業或墮
T0220_.06.1048b24: 地獄。或墮傍生。或墮鬼界。或生人中。或
T0220_.06.1048b25: 生欲界四大王衆天乃至他化自在天。或生
T0220_.06.1048b26: 色界梵衆天乃至色究竟天。或生無色界空
T0220_.06.1048b27: 無邊處天乃至非想非非想處天不。善現答
T0220_.06.1048b28: 言。不也世尊。不也善逝。幻象馬等都無
T0220_.06.1048b29: 實事但惑愚童。云何可依造作諸業由所造
T0220_.06.1048c01: 業或墮惡趣或生人天。佛告善現。於汝意
T0220_.06.1048c02: 云何。幻事頗有眞實修道。依彼修道有離
T0220_.06.1048c03: 雜染得清淨不。善現答言。不也世尊。不也
T0220_.06.1048c04: 善逝。何以故。世尊。幻象馬等都無實事。非
T0220_.06.1048c05: 能施設非所施設。修道尚無。況依修道有離
T0220_.06.1048c06: 雜染及得清淨。佛告善現。於汝意云何。頗
T0220_.06.1048c07: 有諸法若世間若出世間若有漏若無漏若有
T0220_.06.1048c08: 爲若無爲非如象等諸幻事不。善現答言。不
T0220_.06.1048c09: 也世尊。不也善逝。定無有法若世間若出世
T0220_.06.1048c10: 間若有漏若無漏若有爲若無爲非如象等諸
T0220_.06.1048c11: 幻事者。佛告善現。於汝意云何。佛所化作諸
T0220_.06.1048c12: 變化身。此變化身爲有實事可依造業由所
T0220_.06.1048c13: 造業或墮地獄或墮傍生或墮鬼界。或生人
T0220_.06.1048c14: 中。或生欲界四大王衆天乃至他化自在天。
T0220_.06.1048c15: 或生色界梵衆天乃至色究竟天。或生無色
T0220_.06.1048c16: 界空無邊處天乃至非想非非想處天不。善
T0220_.06.1048c17: 現答言。不也世尊。不也善逝。諸變化身都
T0220_.06.1048c18: 無實事。云何可依造作諸業由所造業或墮
T0220_.06.1048c19: 惡趣或生人天。佛告善現。於汝意云何。化
T0220_.06.1048c20: 身頗有眞實修道。依彼修道有離雜染得清
T0220_.06.1048c21: 淨不。善現答言。不也世尊。不也善逝。何以
T0220_.06.1048c22: 故。世尊。諸變化身都無實事。非能施設非
T0220_.06.1048c23: 所施設。修道尚無。況依修道有離雜染及得
T0220_.06.1048c24: 清淨。佛告善現。於汝意云何。頗有諸法若
T0220_.06.1048c25: 世間若出世間若有漏若無漏若有爲若無爲
T0220_.06.1048c26: 非如所作變化身不。善現答言。不也世尊。不
T0220_.06.1048c27: 也善逝。定無有法若世間若出世間若有漏
T0220_.06.1048c28: 若無漏若有爲若無爲非如所作變化身者。
T0220_.06.1048c29: 佛告善現。於汝意云何。尋香城中所現物類。
T0220_.06.1049a01: 爲有實事可依造業。由所造業或墮地獄。或
T0220_.06.1049a02: 墮傍生。或墮鬼界。或生人中。或生欲界四
T0220_.06.1049a03: 大王衆天乃至他化自在天。或生色界梵衆
T0220_.06.1049a04: 天乃至色究竟天。或生無色界空無邊處天
T0220_.06.1049a05: 乃至非想非非想處天不。善現答言。不也世
T0220_.06.1049a06: 尊。不也善逝。尋香城中所現物類都無實事。
T0220_.06.1049a07: 云何可依造作諸業由所造業或墮惡趣或生
T0220_.06.1049a08: 人天。佛告善現。於汝意云何。尋香城中物
T0220_.06.1049a09: 類。頗有眞實修道。依彼修道有離雜染得清
T0220_.06.1049a10: 淨不。善現答言。不也世尊。不也善逝。何以
T0220_.06.1049a11: 故。世尊。尋香城中所現物類都無實事。非
T0220_.06.1049a12: 能施設非所施設。修道尚無。況依修道有離
T0220_.06.1049a13: 雜染及得清淨。佛告善現。於汝意云何。頗
T0220_.06.1049a14: 有諸法若世間若出世間若有漏若無漏若有
T0220_.06.1049a15: 爲若無爲非如尋香城中所現物類不。善現
T0220_.06.1049a16: 答言。不也世尊。不也善逝。定無有法若世
T0220_.06.1049a17: 間若出世間若有漏若無漏若有爲若無爲非
T0220_.06.1049a18: 如尋香城中所現物類者。佛告善現。於汝意
T0220_.06.1049a19: 云何。此中頗有實雜染者清淨者不。善現答
T0220_.06.1049a20: 言。不也世尊。不也善逝。此中都無實雜染
T0220_.06.1049a21: 者及清淨者。佛言善現。如雜染者及清淨者
T0220_.06.1049a22: 實無所有。由此因縁。雜染清淨亦非實有。何
T0220_.06.1049a23: 以故。善現。住我我所諸有情類。虚妄分別
T0220_.06.1049a24: 謂有雜染及清淨者。非見實者謂有雜染及
T0220_.06.1049a25: 清淨者。如見實者知無雜染及清淨者。如是
T0220_.06.1049a26: 亦無雜染清淨
T0220_.06.1049a27:   初分勝義瑜伽品第七十五之一
T0220_.06.1049a28: 爾時具壽善現白佛言。世尊。諸見實者無染
T0220_.06.1049a29: 無淨。不見實者亦無染無淨。何以故。以一切
T0220_.06.1049b01: 法皆用無性爲自性故。世尊。諸無性法無染
T0220_.06.1049b02: 無淨。諸有性法亦無染無淨。諸無性有性法
T0220_.06.1049b03: 亦無染無淨。世尊。無自性法無染無淨。有自
T0220_.06.1049b04: 性法亦無染無淨。無自性有自性法亦無染
T0220_.06.1049b05: 無淨。何以故。以一切法皆用無性爲自性故。
T0220_.06.1049b06: 世尊。若爾何故有時佛説有清淨法耶。佛告
T0220_.06.1049b07: 善現。我説一切法平等性爲清淨法。世尊何
T0220_.06.1049b08: 等一切法平等性。善現。諸法眞如法界法性
T0220_.06.1049b09: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.1049b10: 實際虚空界不思議界。如來出世若不出世
T0220_.06.1049b11: 性相常住。是名一切法平等性。此平等性名
T0220_.06.1049b12: 清淨法。此依世俗説爲清淨。不依勝義。所以
T0220_.06.1049b13: 者何。勝義諦中。無分別無戲論。一切音聲名
T0220_.06.1049b14: 字路絶。
T0220_.06.1049b15: 具壽善現白佛言。世尊。若一切法如夢所見
T0220_.06.1049b16: 如像如響如陽焔如光影如幻事如變化身如
T0220_.06.1049b17: 尋香城。雖現似有而無實事。云何菩薩摩訶
T0220_.06.1049b18: 薩依止如是非眞實法。發阿耨多羅三藐三
T0220_.06.1049b19: 菩提心。作是願言。我當圓滿布施波羅蜜多。
T0220_.06.1049b20: 我當圓滿淨戒安忍精進靜慮般若方便善巧
T0220_.06.1049b21: 妙願力智波羅蜜多。我當圓滿四靜慮。我當
T0220_.06.1049b22: 圓滿四無量四無色定。我當圓滿四念住。我
T0220_.06.1049b23: 當圓滿四正斷四神足五根五力七等覺支八
T0220_.06.1049b24: 聖道支。我當圓滿空解脱門。我當圓滿無相
T0220_.06.1049b25: 無願解脱門。我當圓滿八解脱。我當圓滿八
T0220_.06.1049b26: 勝處九次第定十遍處。我當圓滿内空。我當
T0220_.06.1049b27: 圓滿外空内外空空空大空勝義空有爲空無
T0220_.06.1049b28: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.1049b29: 相空共相空一切法空不可得空無性空自性
T0220_.06.1049c01: 空無性自性空。我當圓滿眞如。我當圓滿法
T0220_.06.1049c02: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.1049c03: 定法住實際虚空界不思議界。我當圓滿苦
T0220_.06.1049c04: 聖諦。我當圓滿集滅道聖諦。我當圓滿一切
T0220_.06.1049c05: 陀羅尼門。我當圓滿一切三摩地門。我當圓
T0220_.06.1049c06: 滿極喜地。我當圓滿離垢地發光地焔慧地
T0220_.06.1049c07: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.1049c08: 地。我當圓滿五眼。我當圓滿六神通。我當圓
T0220_.06.1049c09: 滿佛十力。我當圓滿四無所畏四無礙解大
T0220_.06.1049c10: 慈大悲大喜大捨十八佛不共法。我當圓滿
T0220_.06.1049c11: 辯陀羅尼。我當圓滿無忘失法。我當圓滿恒
T0220_.06.1049c12: 住捨性。我當圓滿一切智。我當圓滿道相智
T0220_.06.1049c13: 一切相智。我當圓滿三十二大士相。我當圓
T0220_.06.1049c14: 滿八十隨好。我當發起無量光明遍照十方
T0220_.06.1049c15: 無邊世界。我當發起一妙音聲。遍滿十方無
T0220_.06.1049c16: 邊世界。隨諸有情心心所法意樂差別。爲説
T0220_.06.1049c17: 種種微妙法門。令勤修學證得殊勝利益安
T0220_.06.1049c18:
T0220_.06.1049c19: 佛告善現。於汝意云何。汝所説法豈不亦如
T0220_.06.1049c20: 夢之所見如像如響如陽焔如光影如幻事如
T0220_.06.1049c21: 變化身如尋香城耶。善現答言。如是世尊。如
T0220_.06.1049c22: 是善逝。世尊。若一切法如夢所見。廣説乃至
T0220_.06.1049c23: 如尋香城皆無實事。云何菩薩摩訶薩修行
T0220_.06.1049c24: 般若波羅蜜多時。發誠諦言。我當圓滿一切
T0220_.06.1049c25: 功徳。利益安樂無量有情。世尊。非夢所見廣
T0220_.06.1049c26: 説乃至尋香城中所現物類。能行布施淨戒
T0220_.06.1049c27: 安忍精進靜慮般若方便善巧妙願力智波羅
T0220_.06.1049c28: 蜜多。況能圓滿餘一切法。亦應如是倶非實
T0220_.06.1049c29: 故。世尊。非夢所見廣説乃至尋香城中所現
T0220_.06.1050a01: 物類。能行四靜慮四無量四無色定。況能圓
T0220_.06.1050a02: 滿餘一切法。亦應如是倶非實故。世尊。非夢
T0220_.06.1050a03: 所見廣説乃至尋香城中所現物類。能行四
T0220_.06.1050a04: 念住四正斷四神足五根五力七等覺支八聖
T0220_.06.1050a05: 道支。況能圓滿餘一切法。亦應如是倶非實
T0220_.06.1050a06: 故。世尊。非夢所見廣説乃至尋香城中所現
T0220_.06.1050a07: 物類。能行空無相無願解脱門。況能圓滿餘
T0220_.06.1050a08: 一切法。亦應如是倶非實故。世尊。非夢所見
T0220_.06.1050a09: 廣説乃至尋香城中所現物類。能行八解脱
T0220_.06.1050a10: 八勝處九次第定十遍處。況能圓滿餘一切
T0220_.06.1050a11: 法。亦應如是倶非實故。世尊。非夢所見廣説
T0220_.06.1050a12: 乃至尋香城中所現物類。能行内空外空内
T0220_.06.1050a13: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.1050a14: 無際空散空無變異空本性空自相空共相空
T0220_.06.1050a15: 一切法空不可得空無性空自性空無性自性
T0220_.06.1050a16: 空。況能圓滿餘一切法。亦應如是倶非實故。
T0220_.06.1050a17: 世尊。非夢所見廣説乃至尋香城中所現物
T0220_.06.1050a18: 類。能行眞如法界法性不虚妄性不變異性
T0220_.06.1050a19: 平等性離生性法定法住實際虚空界不思議
T0220_.06.1050a20: 界。況能圓滿餘一切法。亦應如是倶非實故。
T0220_.06.1050a21: 世尊。非夢所見廣説乃至尋香城中所現物
T0220_.06.1050a22: 類。能行苦集滅道聖諦。況能圓滿餘一切法。
T0220_.06.1050a23: 亦應如是倶非實故。世尊。非夢所見廣説乃
T0220_.06.1050a24: 至尋香城中所現物類。能行一切陀羅尼門
T0220_.06.1050a25: 一切三摩地門。況能圓滿餘一切法。亦應如
T0220_.06.1050a26: 是倶非實故。世尊。非夢所見廣説乃至尋香
T0220_.06.1050a27: 城中所現物類。能行極喜地離垢地發光地
T0220_.06.1050a28: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.1050a29: 地法雲地。況能圓滿餘一切法。亦應如是倶
T0220_.06.1050b01: 非實故。世尊。非夢所見廣説乃至尋香城中
T0220_.06.1050b02: 所現物類。能行五眼六神通。況能圓滿餘一
T0220_.06.1050b03: 切法。亦應如是倶非實故。世尊。非夢所見廣
T0220_.06.1050b04: 説乃至尋香城中所現物類。能行佛十力四
T0220_.06.1050b05: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.1050b06: 不共法。況能圓滿餘一切法。亦應如是倶非
T0220_.06.1050b07: 實故。世尊。非夢所見廣説乃至尋香城中所
T0220_.06.1050b08: 現物類。能行辯陀羅尼。況能圓滿餘一切法。
T0220_.06.1050b09: 亦應如是倶非實故。世尊。非夢所見廣説乃
T0220_.06.1050b10: 至尋香城中所現物類。能行無忘失法恒住
T0220_.06.1050b11: 捨性。況能圓滿餘一切法。亦應如是倶非實
T0220_.06.1050b12: 故。世尊。非夢所見廣説乃至尋香城中所現
T0220_.06.1050b13: 物類。能行一切智道相智一切相智。況能圓
T0220_.06.1050b14: 滿餘一切法。亦應如是倶非實故。世尊。非夢
T0220_.06.1050b15: 所見廣説乃至尋香城中所現物類。能行三
T0220_.06.1050b16: 十二大士相八十隨好。況能圓滿餘一切法。
T0220_.06.1050b17: 亦應如是倶非實故。世尊。非夢所見廣説乃
T0220_.06.1050b18: 至尋香城中所現物類。能成一切所願事業。
T0220_.06.1050b19: 餘一切法亦應如是倶非實故
T0220_.06.1050b20: 佛告善現。如是如是如汝所説。非實有法尚
T0220_.06.1050b21: 不能行布施淨戒安忍精進靜慮般若方便善
T0220_.06.1050b22: 巧妙願力智波羅蜜多。況能圓滿非實有法。
T0220_.06.1050b23: 尚不能行四靜慮四無量四無色定。況能圓滿
T0220_.06.1050b24: 非實有法。尚不能行四念住四正斷四神足
T0220_.06.1050b25: 五根五力七等覺支八聖道支。況能圓滿非
T0220_.06.1050b26: 實有法。尚不能行空無相無願解脱門。況能
T0220_.06.1050b27: 圓滿非實有法。尚不能行八解脱八勝處九
T0220_.06.1050b28: 次第定十遍處。況能圓滿非實有法。尚不能
T0220_.06.1050b29: 行内空外空内外空空空大空勝義空有爲空
T0220_.06.1050c01: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.1050c02: 自相空共相空一切法空不可得空無性空自
T0220_.06.1050c03: 性空無性自性空。況能圓滿非實有法。尚不
T0220_.06.1050c04: 能行眞如法界法性不虚妄性不變異性平等
T0220_.06.1050c05: 性離生性法定法住實際虚空界不思議界。
T0220_.06.1050c06: 況能圓滿非實有法。尚不能行苦集滅道聖
T0220_.06.1050c07: 諦。況能圓滿非實有法。尚不能行一切陀羅
T0220_.06.1050c08: 尼門一切三摩地門。況能圓滿非實有法。尚
T0220_.06.1050c09: 不能行極喜地離垢地發光地焔慧地極難勝
T0220_.06.1050c10: 地現前地遠行地不動地善慧地法雲地。況
T0220_.06.1050c11: 能圓滿非實有法。尚不能行五眼六神通。況
T0220_.06.1050c12: 能圓滿非實有法。尚不能行佛十力四無所
T0220_.06.1050c13: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1050c14: 法。況能圓滿非實有法。尚不能行辯陀羅尼。
T0220_.06.1050c15: 況能圓滿非實有法。尚不能行無忘失法恒
T0220_.06.1050c16: 住捨性。況能圓滿非實有法。尚不能行一切
T0220_.06.1050c17: 智道相智一切相智。況能圓滿非實有法。尚
T0220_.06.1050c18: 不能行三十二大士相八十隨好。況能圓滿
T0220_.06.1050c19: 非實有法。不能成辦所願事業非實有法。不
T0220_.06.1050c20: 能證得所求無上正等菩提
T0220_.06.1050c21: 復次善現。布施淨戒安忍精進靜慮般若方
T0220_.06.1050c22: 便善巧妙願力智波羅蜜多非實有故。不能
T0220_.06.1050c23: 證得所求無上正等菩提。四念住四正斷四
T0220_.06.1050c24: 神足五根五力七等覺支八聖道支非實有故。
T0220_.06.1050c25: 不能證得所求無上正等菩提。内空外空内
T0220_.06.1050c26: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.1050c27: 無際空散空無變異空本性空自相空共相空
T0220_.06.1050c28: 一切法空不可得空無性空自性空無性自性
T0220_.06.1050c29: 空非實有故。不能證得所求無上正等菩提。
T0220_.06.1051a01: 苦集滅道聖諦非實有故。不能證得所求無
T0220_.06.1051a02: 上正等菩提。四靜慮四無量四無色定非實
T0220_.06.1051a03: 有故。不能證得所求無上正等菩提。八解脱
T0220_.06.1051a04: 八勝處九次第定十遍處非實有故。不能證
T0220_.06.1051a05: 得所求無上正等菩提。一切陀羅尼門一切
T0220_.06.1051a06: 三摩地門非實有故。不能證得所求無上正
T0220_.06.1051a07: 等菩提。空無相無願解脱門非實有故。不能
T0220_.06.1051a08: 證得所求無上正等菩提。極喜地離垢地發
T0220_.06.1051a09: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.1051a10: 善慧地法雲地非實有故。不能證得所求無
T0220_.06.1051a11: 上正等菩提。五眼六神通非實有故。不能證
T0220_.06.1051a12: 得所求無上正等菩提。佛十力四無所畏四
T0220_.06.1051a13: 無礙解大慈大悲大喜大捨十八佛不共法非
T0220_.06.1051a14: 實有故。不能證得所求無上正等菩提。無忘
T0220_.06.1051a15: 失法恒住捨性非實有故。不能證得所求無
T0220_.06.1051a16: 上正等菩提。一切智道相智一切相智非實
T0220_.06.1051a17: 有故。不能證得所求無上正等菩提。善現。如
T0220_.06.1051a18: 是諸法一切皆是思惟造作。諸有思惟所造
T0220_.06.1051a19: 作法。皆不能得一切智智
T0220_.06.1051a20: 復次善現。如是諸法於菩提道雖能引發。而
T0220_.06.1051a21: 於其果無資助能。由此諸法無生無起無實
T0220_.06.1051a22: 相故。諸菩薩摩訶薩從初發心。雖起種種身
T0220_.06.1051a23: 語意善。謂若修行布施淨戒安忍精進靜慮
T0220_.06.1051a24: 般若波羅蜜多。若修行四念住四正斷四神
T0220_.06.1051a25: 足五根五力七等覺支八聖道支。若安住内
T0220_.06.1051a26: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.1051a27: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.1051a28: 空共相空一切法空不可得空無性空自性
T0220_.06.1051a29: 空無性自性空。若安住苦集滅道聖諦。若修
T0220_.06.1051b01: 行四靜慮四無量四無色定。若修行八解脱
T0220_.06.1051b02: 八勝處九次第定十遍處。若修行一切陀羅
T0220_.06.1051b03: 尼門一切三摩地門。若修行空無相無願解
T0220_.06.1051b04: 脱門。若修行極喜地離垢地發光地焔慧地
T0220_.06.1051b05: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.1051b06: 地。若修行五眼六神通。若修行佛十力四無
T0220_.06.1051b07: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.1051b08: 共法。若修行無忘失法恒住捨性。若修行一
T0220_.06.1051b09: 切智道相智一切相智。而知一切如夢所見
T0220_.06.1051b10: 如像如響如陽焔如光影如幻事如變化身如
T0220_.06.1051b11: 尋香城皆非實有
T0220_.06.1051b12: 復次善現。如是諸法雖非實有。若不圓滿決
T0220_.06.1051b13: 定。不能成熟有情嚴淨佛土證得無上正等
T0220_.06.1051b14: 菩提。諸菩薩摩訶薩若不圓滿布施淨戒安
T0220_.06.1051b15: 忍精進靜慮般若波羅蜜多。決定不能成熟
T0220_.06.1051b16: 有情嚴淨佛土證得無上正等菩提。若不圓
T0220_.06.1051b17: 滿四念住四正斷四神足五根五力七等覺支
T0220_.06.1051b18: 八聖道支。決定不能成熟有情嚴淨佛土證
T0220_.06.1051b19: 得無上正等菩提。若不圓滿内空外空内外
T0220_.06.1051b20: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.1051b21: 際空散空無變異空本性空自相空共相空一
T0220_.06.1051b22: 切法空不可得空無性空自性空無性自性
T0220_.06.1051b23: 空。決定不能成熟有情嚴淨佛土證得無上
T0220_.06.1051b24: 正等菩提。若不圓滿苦集滅道聖諦。決定不
T0220_.06.1051b25: 能成熟有情嚴淨佛土證得無上正等菩提。
T0220_.06.1051b26: 若不圓滿四靜慮四無量四無色定。決定不
T0220_.06.1051b27: 能成熟有情嚴淨佛土證得無上正等菩提。
T0220_.06.1051b28: 若不圓滿八解脱八勝處九次第定十遍處。
T0220_.06.1051b29: 決定不能成熟有情嚴淨佛土證得無上正等
T0220_.06.1051c01: 菩提。若不圓滿一切陀羅尼門一切三摩地
T0220_.06.1051c02: 門。決定不能成熟有情嚴淨佛土證得無上
T0220_.06.1051c03: 正等菩提。若不圓滿空無相無願解脱門。決
T0220_.06.1051c04: 定不能成熟有情嚴淨佛土證得無上正等菩
T0220_.06.1051c05: 提。若不圓滿極喜地離垢地發光地焔慧地
T0220_.06.1051c06: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.1051c07: 地。決定不能成熟有情嚴淨佛土。證得無上
T0220_.06.1051c08: 正等菩提。若不圓滿五眼六神通。決定不能
T0220_.06.1051c09: 成熟有情嚴淨佛土證得無上正等菩提。若
T0220_.06.1051c10: 不圓滿佛十力四無所畏四無礙解大慈大悲
T0220_.06.1051c11: 大喜大捨十八佛不共法。決定不能成熟有
T0220_.06.1051c12: 情嚴淨佛土證得無上正等菩提。若不圓滿
T0220_.06.1051c13: 三十二大士相八十隨好。決定不能成熟有
T0220_.06.1051c14: 情嚴淨佛土證得無上正等菩提。若不圓滿
T0220_.06.1051c15: 無忘失法恒住捨性。決定不能成熟有情嚴
T0220_.06.1051c16: 淨佛土證得無上正等菩提。若不圓滿一切
T0220_.06.1051c17: 智道相智一切相智。決定不能成熟有情嚴
T0220_.06.1051c18: 淨佛土證得無上正等菩提
T0220_.06.1051c19: 復次善現。是諸菩薩摩訶薩修行般若波羅
T0220_.06.1051c20: 蜜多時。隨所修行一切善法。皆如實知如
T0220_.06.1051c21: 夢所見如像如響如陽焔如光影如幻事如變
T0220_.06.1051c22: 化身如尋香城。謂若修行布施淨戒安忍精
T0220_.06.1051c23: 進靜慮般若波羅蜜多。能如實知如夢所見
T0220_.06.1051c24: 廣説乃至如尋香城。若修行四念住四正斷
T0220_.06.1051c25: 四神足五根五力七等覺支八聖道支。能如
T0220_.06.1051c26: 實知如夢所見廣説乃至如尋香城。若安住内
T0220_.06.1051c27: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.1051c28: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.1051c29: 空共相空一切法空不可得空無性空自性空
T0220_.06.1052a01: 無性自性空。能如實知如夢所見廣説乃至
T0220_.06.1052a02: 如尋香城。若安住苦集滅道聖諦。能如實知
T0220_.06.1052a03: 如夢所見廣説乃至如尋香城。若修行四靜
T0220_.06.1052a04: 慮四無量四無色定。能如實知如夢所見廣
T0220_.06.1052a05: 説乃至如尋香城。若能修行八解脱八勝處
T0220_.06.1052a06: 九次第定十遍處。能如實知如夢所見廣説
T0220_.06.1052a07: 乃至如尋香城。若修行一切陀羅尼門一切
T0220_.06.1052a08: 三摩地門。能如實知如夢所見廣説乃至如
T0220_.06.1052a09: 尋香城。若修行空無相無願解脱門。能如實
T0220_.06.1052a10: 知如夢所見廣説乃至如尋香城。若修行極
T0220_.06.1052a11: 喜地離垢地發光地焔慧地極難勝地現前地
T0220_.06.1052a12: 遠行地不動地善慧地法雲地。能如實知如
T0220_.06.1052a13: 夢所見廣説乃至如尋香城。若修行五眼六
T0220_.06.1052a14: 神通。能如實知如夢所見廣説乃至如尋香
T0220_.06.1052a15: 城。若修行佛十力四無所畏四無礙解大慈
T0220_.06.1052a16: 大悲大喜大捨十八佛不共法。能如實知如
T0220_.06.1052a17: 夢所見廣説乃至如尋香城。若修行三十二
T0220_.06.1052a18: 大士相八十隨好。能如實知如夢所見廣説
T0220_.06.1052a19: 乃至如尋香城。若修行無忘失法恒住捨性。
T0220_.06.1052a20: 能如實知如夢所見廣説乃至如尋香城。若
T0220_.06.1052a21: 修行一切智道相智一切相智。能如實知如
T0220_.06.1052a22: 夢所見廣説乃至如尋香城。若成熟有情嚴
T0220_.06.1052a23: 淨佛土求趣無上正等菩提。能如實知如夢
T0220_.06.1052a24: 所見廣説乃至如尋香城。亦如實知諸有情類
T0220_.06.1052a25: 心行差別如夢所見廣説乃至如尋香城。復
T0220_.06.1052a26: 次善現。是諸菩薩摩訶薩修行般若波羅蜜
T0220_.06.1052a27: 多時。於一切法不取爲有不取爲無。若由如
T0220_.06.1052a28: 是取故證得一切智智。亦知彼法如夢所見
T0220_.06.1052a29: 如像如響如陽焔如光影如幻事如變化身如
T0220_.06.1052b01: 尋香城。不取爲有不取爲無。何以故。布施波
T0220_.06.1052b02: 羅蜜多不可取故淨戒安忍精進靜慮般若波
T0220_.06.1052b03: 羅蜜多亦不可取故。四念住不可取故四正
T0220_.06.1052b04: 斷四神足五根五力七等覺支八聖道支亦不
T0220_.06.1052b05: 可取故。内空不可取故外空内外空空空大
T0220_.06.1052b06: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.1052b07: 無變異空本性空自相空共相空一切法空不
T0220_.06.1052b08: 可得空無性空自性空無性自性空亦不可取
T0220_.06.1052b09: 故。苦聖諦不可取故集滅道聖諦亦不可取
T0220_.06.1052b10: 故。四靜慮不可取故四無量四無色定亦不
T0220_.06.1052b11: 可取故。八解脱不可取故八勝處九次第定
T0220_.06.1052b12: 十遍處亦不可取故。一切陀羅尼門不可取
T0220_.06.1052b13: 故一切三摩地門亦不可取故。空解脱門不
T0220_.06.1052b14: 可取故無相無願解脱門亦不可取故。極喜
T0220_.06.1052b15: 地不可取故離垢地發光地焔慧地極難勝地
T0220_.06.1052b16: 現前地遠行地不動地善慧地法雲地亦不可
T0220_.06.1052b17: 取故。五眼不可取故六神通亦不可取故。佛
T0220_.06.1052b18: 十力不可取故四無所畏四無礙解大慈大悲
T0220_.06.1052b19: 大喜大捨十八佛不共法亦不可取故。無忘
T0220_.06.1052b20: 失法不可取故恒住捨性亦不可取故。一切
T0220_.06.1052b21: 智不可取故道相智一切相智亦不可取故。
T0220_.06.1052b22: 世間法不可取故出世間法亦不可取故。有
T0220_.06.1052b23: 漏法不可取故無漏法亦不可取故。有爲法
T0220_.06.1052b24: 不可取故無爲法亦不可取故。是諸菩薩摩
T0220_.06.1052b25: 訶薩知一切法不可取已。求趣無上正等菩
T0220_.06.1052b26: 提。所以者何。以一切法皆不可取都無實事。
T0220_.06.1052b27: 如夢所見如像如響如陽焔如光影如幻事如
T0220_.06.1052b28: 變化身如尋香城不可取法。不能證得不可
T0220_.06.1052b29: 取法。然諸有情於如是法不知不見。是諸菩
T0220_.06.1052c01: 薩摩訶薩爲度脱彼諸有情故。求趣無上正
T0220_.06.1052c02: 等菩提
T0220_.06.1052c03: 復次善現。是菩薩摩訶薩從初發心。爲欲利
T0220_.06.1052c04: 樂諸有情故。修行布施波羅蜜多。不爲己身
T0220_.06.1052c05: 非爲餘事。爲欲利樂諸有情故。修行淨戒波
T0220_.06.1052c06: 羅蜜多。不爲己身非爲餘事。爲欲利樂諸有
T0220_.06.1052c07: 情故。修行安忍波羅蜜多。不爲己身非爲餘
T0220_.06.1052c08: 事。爲欲利樂諸有情故。修行精進波羅蜜多。
T0220_.06.1052c09: 不爲己身非爲餘事。爲欲利樂諸有情故。修
T0220_.06.1052c10: 行靜慮波羅蜜多。不爲己身非爲餘事。爲欲
T0220_.06.1052c11: 利樂諸有情故。修行般若波羅蜜多。不爲己
T0220_.06.1052c12: 身非爲餘事。爲欲利樂諸有情故。求趣無上
T0220_.06.1052c13: 正等菩提。不爲己身非爲餘事。復次善現。是
T0220_.06.1052c14: 菩薩摩訶薩修行般若波羅蜜多時。見諸愚
T0220_.06.1052c15: 夫於非我中而住我想。於非有情命者生者
T0220_.06.1052c16: 養者士夫補特伽羅意生儒童作者使作者起
T0220_.06.1052c17: 者使起者受者使受者知者使知者見者使見
T0220_.06.1052c18: 者中。而住有情廣説乃至使見者想。是菩薩
T0220_.06.1052c19: 摩訶薩見是事已。深生憐愍方便教化。令離
T0220_.06.1052c20: 顛倒妄想執著。安置無相甘露界中。住是界
T0220_.06.1052c21: 中不復現起我想乃至使見者想。是時一切
T0220_.06.1052c22: 掉動散亂戲論分別不復現行。心多安住寂
T0220_.06.1052c23: 靜憺怕無戲論界。善現。是菩薩摩訶薩由此
T0220_.06.1052c24: 方便。修行般若波羅蜜多。自於諸法無所執
T0220_.06.1052c25: 著。亦能教他於一切法無所執著。此依世俗
T0220_.06.1052c26: 不依勝義
T0220_.06.1052c27: 爾時具壽善現白佛言。世尊。佛證無上正等
T0220_.06.1052c28: 覺時。所得佛法爲依世俗。爲依勝義。説名得
T0220_.06.1052c29: 耶。佛告善現。佛證無上正等覺時。所得佛法
T0220_.06.1053a01: 依世俗故説名爲得。不依勝義。若依勝義能
T0220_.06.1053a02: 得所得倶不可得。何以故。善現。若謂此人得
T0220_.06.1053a03: 如是法便有所得。有所得者便執有二。執有
T0220_.06.1053a04: 二者不能得果亦無現觀。具壽善現復白佛
T0220_.06.1053a05: 言。世尊。若執有二不能得果亦無現觀。執無
T0220_.06.1053a06: 二者爲能得果有現觀耶。佛言。善現。執有二
T0220_.06.1053a07: 者不能得果亦無現觀。執無二者亦復如是。
T0220_.06.1053a08: 若無二無不二即名得果亦名現觀。所以者
T0220_.06.1053a09: 何。善現。若執由此便能得果。亦有現觀。及執
T0220_.06.1053a10: 由彼不能得果。亦無現觀。倶是戲論。非一切
T0220_.06.1053a11: 法平等性中有諸戲論。若離戲論乃可名爲
T0220_.06.1053a12: 法平等性。具壽善現復白佛言。世尊。若一切
T0220_.06.1053a13: 法皆以無性而爲自性。此中何謂法平等性。
T0220_.06.1053a14: 佛言。善現。若於是處都無有性亦無無性。亦
T0220_.06.1053a15: 不可説爲平等性。如是乃名法平等性。善現
T0220_.06.1053a16: 當知。法平等性既不可説亦不可知。除平等
T0220_.06.1053a17: 性無法可得。離一切法無平等性。善現當知。
T0220_.06.1053a18: 法平等性異生聖者。倶不能行非彼境故。具
T0220_.06.1053a19: 壽善現復白佛言。世尊。法平等性豈亦非佛
T0220_.06.1053a20: 所行境耶。佛言善現。法平等性非諸賢聖所
T0220_.06.1053a21: 行之境。謂隨信行若隨法行若第八若預流
T0220_.06.1053a22: 若一來若不還若阿羅漢若獨覺若菩薩摩
T0220_.06.1053a23: 訶薩若諸如來應正等覺。皆不能以法平等
T0220_.06.1053a24: 性爲所行境。具壽善現復白佛言。世尊。一切
T0220_.06.1053a25: 如來應正等覺於一切法皆得自在。云何可
T0220_.06.1053a26: 法平等性亦非諸佛所行境耶。佛言。善現。
T0220_.06.1053a27: 一切如來應正等覺於一切法雖得自在。若
T0220_.06.1053a28: 平等性與佛有異。可言是佛所行之境。然平
T0220_.06.1053a29: 等性與佛無異。云何可説佛行彼境。善現當
T0220_.06.1053b01: 知。若諸異生法平等性。若隨信行法平等性。
T0220_.06.1053b02: 若隨法行法平等性。若諸第八法平等性。若
T0220_.06.1053b03: 諸預流法平等性。若諸一來法平等性。若諸
T0220_.06.1053b04: 不還法平等性。若阿羅漢法平等性。若諸
T0220_.06.1053b05: 獨覺法平等性。若諸菩薩摩訶薩衆法平等
T0220_.06.1053b06: 性。若諸如來應正等覺法平等性。如是一切
T0220_.06.1053b07: 法平等法。皆同一相。所謂無相。是一平等無
T0220_.06.1053b08: 二無別。故不可説此是異生法平等性廣説
T0220_.06.1053b09: 乃至此是如來應正等覺法平等性。於此一
T0220_.06.1053b10: 法平等性中。諸平等性既不可得。於中異生
T0220_.06.1053b11: 及諸聖者差別之相亦不可得
T0220_.06.1053b12: 大般若波羅蜜多經卷第三百九十六
T0220_.06.1053b13:
T0220_.06.1053b14:
T0220_.06.1053b15:
T0220_.06.1053b16:
T0220_.06.1053b17: 大般若波羅蜜多經卷第三百九
T0220_.06.1053b18: 十七
T0220_.06.1053b19:  *三藏法師玄奘奉  詔譯 
T0220_.06.1053b20:   初分勝義瑜伽品第七十五之二
T0220_.06.1053b21: 爾時具壽善現白佛言。世尊。若一切法平
T0220_.06.1053b22: 等性中。諸差別相皆不可得。則諸異生若隨
T0220_.06.1053b23: 信行若隨法行若諸第八若諸預流若諸一來
T0220_.06.1053b24: 若諸不還若諸阿羅漢若諸獨覺若諸菩薩
T0220_.06.1053b25: 摩訶薩衆若諸如來應正等覺。如是一切法
T0220_.06.1053b26: 及有情應無差別。佛言。善現。如是如是。如
T0220_.06.1053b27: 汝所説。於一切法平等性中。若諸異生。若
T0220_.06.1053b28: 諸聖者乃至如來應正等覺法及有情皆無差
T0220_.06.1053b29: 別。具壽善現復白佛言。世尊。若一切法平
T0220_.06.1053c01: 等性中。異生聖者法及有情倶無差別。云何
T0220_.06.1053c02: 三寶出現世間。所謂佛寶法寶僧寶。佛言。善
T0220_.06.1053c03: 現。於意云何。佛法僧寶與平等性各有異
T0220_.06.1053c04: 耶。善現答言。如我解佛所説義者。佛法僧寶
T0220_.06.1053c05: 與平等性皆無有異。世尊。若佛寶若法寶若
T0220_.06.1053c06: 僧寶若平等性。如是一切皆非相應非不相
T0220_.06.1053c07: 應。無色無見無對一相。所謂無相。然佛世
T0220_.06.1053c08: 尊於無相中方便善巧。建立種種法等有異。
T0220_.06.1053c09: 謂此是異生。此是隨信行。此是隨法行。此是
T0220_.06.1053c10: 第八。此是現流。此是一來。此是不還。此是
T0220_.06.1053c11: 阿羅漢。此是獨覺。此是菩薩摩訶薩。此是如
T0220_.06.1053c12: 來應正等覺。佛言。善現。如是如是。如汝所
T0220_.06.1053c13: 説。如來於法方便善巧。能於無相建立種種
T0220_.06.1053c14: 法等差別
T0220_.06.1053c15: 復次善現。於意云何。若諸如來應正等覺。不
T0220_.06.1053c16: 證無上正等菩提。設證無上正等菩提。不爲
T0220_.06.1053c17: 有情施設諸法差別之相。諸有情類爲能自
T0220_.06.1053c18: 知。此是地獄。此是傍生。此是鬼界。此是人。
T0220_.06.1053c19: 此是四大王衆天。此是三十三天。此是夜摩
T0220_.06.1053c20: 天。此是覩史多天。此是樂變化天。此是他化
T0220_.06.1053c21: 自在天。此是梵衆天。此是梵輔天。此是梵會
T0220_.06.1053c22: 天。此是大梵天。此是光天。此是少光天。此是
T0220_.06.1053c23: 無量光天。此是極光淨天。此是淨天。此是少
T0220_.06.1053c24: 淨天。此是無量淨天。此是遍淨天。此是廣天。
T0220_.06.1053c25: 此是少廣天。此是無量廣天。此是廣果天。此
T0220_.06.1053c26: 是無想天。此是無繁天。此是無熱天。此是
T0220_.06.1053c27: 善現天。此是善見天。此是色究竟天。此是空
T0220_.06.1053c28: 無邊處天。此是識無邊處天。此是無所有處
T0220_.06.1053c29: 天。此是非想非非想處天。此是色。此是受想
T0220_.06.1054a01: 行識。此是眼處。此是耳鼻舌身意處。此是色
T0220_.06.1054a02: 處。此是聲香味觸法處。此是眼界。此是耳鼻
T0220_.06.1054a03: 舌身意界。此是色界。此是聲香味觸法界。此
T0220_.06.1054a04: 是眼識界。此是耳鼻舌身意識界。此是眼觸。
T0220_.06.1054a05: 此是耳鼻舌身意觸。此是眼觸爲縁所生諸
T0220_.06.1054a06: 受。此是耳鼻舌身意觸爲縁所生諸受。此是
T0220_.06.1054a07: 地界。此是水火風空識界。此是因縁。此是等
T0220_.06.1054a08: 無間縁。此是所縁縁。此是増上縁。此是從縁
T0220_.06.1054a09: 所生諸法。此是無明。此是行識名色六處觸
T0220_.06.1054a10: 受愛取有生老死愁歎苦憂惱。此是世間法。
T0220_.06.1054a11: 此是出世間法。此是有漏法。此是無漏法。此
T0220_.06.1054a12: 是有爲法。此是無爲法。此是布施波羅蜜多。
T0220_.06.1054a13: 此是淨戒安忍精進靜慮般若方便善巧妙願
T0220_.06.1054a14: 力智波羅蜜多。此是四念住。此是四正斷四
T0220_.06.1054a15: 神足五根五力七等覺支八聖道支。此是内
T0220_.06.1054a16: 空。此是外空内外空空空大空勝義空有爲
T0220_.06.1054a17: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.1054a18: 空自相空共相空一切法空不可得空無性空
T0220_.06.1054a19: 自性空無性自性空。此是眞如。此是法界法
T0220_.06.1054a20: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.1054a21: 住實際虚空界不思議界。此是苦聖諦。此是
T0220_.06.1054a22: 集滅道聖諦。此是四靜慮。此是四無量四無
T0220_.06.1054a23: 色定。此是八解脱。此是八勝處九次第定十
T0220_.06.1054a24: 遍處。此是陀羅尼門。此是三摩地門。此是空
T0220_.06.1054a25: 解脱門。此是無相無願解脱門。此是極喜地。
T0220_.06.1054a26: 此是離垢地發光地焔慧地極難勝地現前地
T0220_.06.1054a27: 遠行地不動地善慧地法雲地。此是五眼。此
T0220_.06.1054a28: 是六神通。此是佛十力。此是四無所畏四無
T0220_.06.1054a29: 礙解大慈大悲大喜大捨十八佛不共法此是
T0220_.06.1054b01: 三十二大士相。此是八十隨好。此是無忘失
T0220_.06.1054b02: 法。此是恒住捨性。此是一切智。此是道相智
T0220_.06.1054b03: 一切相智。此是一切相妙願智。此是一切智
T0220_.06.1054b04: 智。此是佛寶。此是法寶。此是僧寶。此是聲
T0220_.06.1054b05: 聞乘。此是獨覺乘。此是無上乘。此是隨信
T0220_.06.1054b06: 行。此是隨法行。此是第八。此是預流。此是
T0220_.06.1054b07: 一來。此是不還。此是阿羅漢。此是獨覺。此是
T0220_.06.1054b08: 菩薩摩訶薩。此是如來應正等覺。諸有情類
T0220_.06.1054b09: 於如是等差別之相能自知不。善現答言。不
T0220_.06.1054b10: 也世尊。不也善逝。若佛不爲有情施設諸如
T0220_.06.1054b11: 是等差別之相。諸有情類不能自知諸如是
T0220_.06.1054b12: 等差別之相。佛言。善現。是故如來應正等覺
T0220_.06.1054b13: 於無相法方便善巧。雖爲有情施設種種差
T0220_.06.1054b14: 別之相。而於諸法平等法性都無所動。爾時
T0220_.06.1054b15: 具壽善現白佛言。世尊。爲如如來應正等覺
T0220_.06.1054b16: 於一切法平等法性都無所動。如是一切愚
T0220_.06.1054b17: 夫異生。亦於諸法平等法性無所動不。如是
T0220_.06.1054b18: 隨信行若隨法行若第八若預流若一來若不
T0220_.06.1054b19: 還若阿羅漢若獨覺若菩薩摩訶薩。亦於諸
T0220_.06.1054b20: 法平等法性無所動不。佛言。善現。如是如是。
T0220_.06.1054b21: 以一切法及諸有情皆不出過平等法性。皆於
T0220_.06.1054b22: 法平等法性都無所動。善現當知。一切如
T0220_.06.1054b23: 來應正等覺所有眞如法界法性不虚妄性不
T0220_.06.1054b24: 變異性平等性離生性法定法住實際虚空界
T0220_.06.1054b25: 不思議界。即是愚夫異生眞如法界法性不
T0220_.06.1054b26: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.1054b27: 際虚空界不思議界。亦是隨信行隨法行第
T0220_.06.1054b28: 八預流一來不還阿羅漢獨覺菩薩摩訶薩眞
T0220_.06.1054b29: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.1054c01: 性法定法住實際虚空界不思議界。何以故。
T0220_.06.1054c02: 善現。以一切法及諸有情皆不出過眞如法
T0220_.06.1054c03: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.1054c04: 定法住實際虚空界不思議界。善現當知。眞
T0220_.06.1054c05: 如乃至不思議界性無差別
T0220_.06.1054c06: 具壽善現白佛言。世尊。若一切法平等法性。
T0220_.06.1054c07: 即是異生平等法性。亦是隨信行隨法行第
T0220_.06.1054c08: 八預流一來不還阿羅漢獨覺菩薩摩訶薩如
T0220_.06.1054c09: 來應正等覺平等法性。今一切法及諸有情
T0220_.06.1054c10: 相各異故性亦應異。是則法性亦應各異。謂
T0220_.06.1054c11: 色相異故性亦應異。受想行識相異故性亦
T0220_.06.1054c12: 應異。是則法性亦應各異。眼處相異故性亦
T0220_.06.1054c13: 應異。耳鼻舌身意處相異故性亦應異。是則
T0220_.06.1054c14: 法性亦應各異。色處相異故性亦應異。聲香
T0220_.06.1054c15: 味觸法處相異故性亦應異。是則法性亦應
T0220_.06.1054c16: 各異。眼界相異故性亦應異。耳鼻舌身意界
T0220_.06.1054c17: 相異故性亦應異。是則法性亦應各異。色界
T0220_.06.1054c18: 相異故性亦應異。聲香味觸法界相異故性
T0220_.06.1054c19: 亦應異。是則法性亦應各異。眼識界相異故
T0220_.06.1054c20: 性亦應異。耳鼻舌身意識界相異故性亦應
T0220_.06.1054c21: 異。是則法性亦應各異。眼觸相異故性亦應
T0220_.06.1054c22: 異。耳鼻舌身意觸相異故性亦應異。是則法
T0220_.06.1054c23: 性亦應各異。眼觸爲縁所生諸受相異故性
T0220_.06.1054c24: 亦應異。耳鼻舌身意觸爲縁所生諸受相異故
T0220_.06.1054c25: 性亦應異。是則法性亦應各異。地界相異故
T0220_.06.1054c26: 性亦應異。水火風空識界相異故性亦應異。
T0220_.06.1054c27: 是則法性亦應各異。因縁相異故性亦應異。
T0220_.06.1054c28: 等無間縁所縁縁増上縁相異故性亦應異。
T0220_.06.1054c29: 是則法性亦應各異。從縁所生諸法相異故
T0220_.06.1055a01: 性亦應異。是則法性亦應各異。無明相異故
T0220_.06.1055a02: 性亦應異。行識名色六處觸受愛取有生老
T0220_.06.1055a03: 死愁歎苦憂惱相異故性亦應異。是則法性
T0220_.06.1055a04: 亦應各異。貪相異故性亦應異。瞋癡相異故
T0220_.06.1055a05: 性亦應異。是則法性亦應各異。異生見趣
T0220_.06.1055a06: 異故性亦應異。是則法性亦應各異。四靜慮
T0220_.06.1055a07: 相異故性亦應異。四無量四無色定相異故
T0220_.06.1055a08: 性亦應異。是則法性亦應各異。四念住相異
T0220_.06.1055a09: 故性亦應異。四正斷四神足五根五力七等
T0220_.06.1055a10: 覺支八聖道支相異故性亦應異。是則法性
T0220_.06.1055a11: 亦應各異。空解脱門相異故性亦應異。無相
T0220_.06.1055a12: 無願解脱門相異故性亦應異。是則法性亦
T0220_.06.1055a13: 應各異。内空相異故性亦應異。外空内外空
T0220_.06.1055a14: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.1055a15: 空散空無變異空本性空自相空共相空一切
T0220_.06.1055a16: 法空不可得空無性空自性空無性自性空相
T0220_.06.1055a17: 異故性亦應異。是則法性亦應各異。苦聖諦
T0220_.06.1055a18: 相異故性亦應異。集滅道聖諦相異故性亦
T0220_.06.1055a19: 應異。是則法性亦應各異。布施波羅蜜多相
T0220_.06.1055a20: 異故性亦應異。淨戒安忍精進靜慮般若方
T0220_.06.1055a21: 便善巧妙願力智波羅蜜多相異故性亦應
T0220_.06.1055a22: 異。是則法性亦應各異。八解脱相異故性亦
T0220_.06.1055a23: 應異。八勝處九次第定十遍處相異故性亦
T0220_.06.1055a24: 應異。是則法性亦應各異。一切陀羅尼門相
T0220_.06.1055a25: 異故性亦應異。一切三摩地門相異故性亦
T0220_.06.1055a26: 應異。是則法性亦應各異。極喜地相異故性
T0220_.06.1055a27: 亦應異。離垢地發光地焔慧地極難勝地現
T0220_.06.1055a28: 前地遠行地不動地善慧地法雲地相異故性
T0220_.06.1055a29: 亦應異。是則法性亦應各異。五眼相異故性
T0220_.06.1055b01: 亦應異。六神通相異故性亦應異。是則法性
T0220_.06.1055b02: 亦應各異。如來十力相異故性亦應異。四無
T0220_.06.1055b03: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.1055b04: 共法相異故性亦應異。是則法性亦應各異。
T0220_.06.1055b05: 三十二大士相相異故性亦應異。八十隨好
T0220_.06.1055b06: 相異故性亦應異。是則法性亦應各異。無忘
T0220_.06.1055b07: 失法相異故性亦應異。恒住捨性相異故性
T0220_.06.1055b08: 亦應異。是則法性亦應各異。一切智相異故
T0220_.06.1055b09: 性亦應異。道相智一切相智相異故性亦應
T0220_.06.1055b10: 異。是則法性亦應各異。愚夫異生相異故性
T0220_.06.1055b11: 亦應異。隨信行隨法行第八預流一來不還
T0220_.06.1055b12: 阿羅漢獨覺菩薩摩訶薩如來應正等覺相異
T0220_.06.1055b13: 故性亦應異。是則法性亦應各異。諸世間出
T0220_.06.1055b14: 世間法相異故性亦應異。諸有漏無漏法有
T0220_.06.1055b15: 爲無爲法相異故性亦應異。是則法性亦應
T0220_.06.1055b16: 各異。世尊。云何於諸異相法。等可得安立
T0220_.06.1055b17: 法性一相。云何菩薩摩訶薩修行般若波羅
T0220_.06.1055b18: 蜜多時。不分別法及諸有情有種種性。若菩
T0220_.06.1055b19: 薩摩訶薩不分別法及諸有情有種種性。則
T0220_.06.1055b20: 應不能修行般若波羅蜜多。若不能修行般
T0220_.06.1055b21: 若波羅蜜多則應不能從一地至一地。若不
T0220_.06.1055b22: 能從一地至一地則應不能趣入菩薩正性離
T0220_.06.1055b23: 生超諸聲聞及獨覺地。若不能趣入菩薩正
T0220_.06.1055b24: 性離生超諸聲聞及獨覺地則應不能圓滿神
T0220_.06.1055b25: 通波羅蜜多。若不能圓滿神通波羅蜜多則
T0220_.06.1055b26: 應不能圓滿布施淨戒安忍精進靜慮般若
T0220_.06.1055b27: 方便善巧妙願力智波羅蜜多。若不能圓滿
T0220_.06.1055b28: 布施乃至智波羅蜜多則應不能遊戲神通從
T0220_.06.1055b29: 一佛土至一佛土供養恭敬尊重讃歎諸佛世
T0220_.06.1055c01: 尊。亦應不能於諸佛所種諸善根。若不能於
T0220_.06.1055c02: 諸佛所種諸善根則應不能成熟有情嚴淨佛
T0220_.06.1055c03: 土。若不能成熟有情嚴淨佛土則應不能證
T0220_.06.1055c04: 得無上正等菩提
T0220_.06.1055c05: 佛告善現。如汝所言。若一切法平等法性即
T0220_.06.1055c06: 是異生平等法性。亦是隨信行隨法行第八
T0220_.06.1055c07: 預流一來不還阿羅漢獨覺菩薩摩訶薩如來
T0220_.06.1055c08: 應正等覺平等法性。今一切法及諸有情相
T0220_.06.1055c09: 各異故性亦應異。是則法性亦應各異。云何
T0220_.06.1055c10: 於諸異相法。等可得安立法性一相。云何菩
T0220_.06.1055c11: 薩摩訶薩修行般若波羅蜜多時。不分別法
T0220_.06.1055c12: 及諸有情有種種性等者。善現。於意云何。諸
T0220_.06.1055c13: 色法性是空性不。諸受想行識法性是空性
T0220_.06.1055c14: 不。諸眼處法性是空性不。諸耳鼻舌身意處
T0220_.06.1055c15: 法性是空性不。諸色處法性是空性不。諸
T0220_.06.1055c16: 聲香味觸法處法性是空性不。諸眼界法性
T0220_.06.1055c17: 是空性不。諸耳鼻舌身意界法性是空性不。
T0220_.06.1055c18: 諸色界法性是空性不。諸聲香味觸法界法
T0220_.06.1055c19: 性是空性不。諸眼識界法性是空性不。諸
T0220_.06.1055c20: 耳鼻舌身意識界法性是空性不。諸眼觸法
T0220_.06.1055c21: 性是空性不。諸耳鼻舌身意觸法性是空性
T0220_.06.1055c22: 不。諸眼觸爲縁所生諸受法性是空性不。
T0220_.06.1055c23: 諸耳鼻舌身意觸爲縁所生諸受法性是空性
T0220_.06.1055c24: 不。諸地界法性自空性不。諸水火風空識
T0220_.06.1055c25: 界法性是空性不。諸因縁法性是空性不。諸
T0220_.06.1055c26: 等無間縁所縁縁増上縁法性是空性不。諸
T0220_.06.1055c27: 從縁所生法法性是空性不。諸無明法性是
T0220_.06.1055c28: 空性不。諸行識名色六處觸受愛取有生老
T0220_.06.1055c29: 死愁歎苦憂惱法性是空性不。諸貪法性是
T0220_.06.1056a01: 空性不。諸瞋癡法性是空性不。諸異生見趣
T0220_.06.1056a02: 法性是空性不。諸四靜慮法性是空性不。諸
T0220_.06.1056a03: 四無量四無色定法性是空性不。諸四念住
T0220_.06.1056a04: 法性是空性不。諸四正斷四神足五根五力
T0220_.06.1056a05: 七等覺支八聖道支法性是空性不。諸空解
T0220_.06.1056a06: 脱門法性是空性不。諸無相無願解脱門法
T0220_.06.1056a07: 性是空性不。諸内空法性是空性不。諸外
T0220_.06.1056a08: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.1056a09: 竟空無際空散空無變異空本性空自相空共
T0220_.06.1056a10: 相空一切法空不可得空無性空自性空無性
T0220_.06.1056a11: 自性空法性是空性不。諸苦聖諦法性是空
T0220_.06.1056a12: 性不。諸集滅道聖諦法性是空性不。諸布
T0220_.06.1056a13: 施波羅蜜多法性是空性不。諸淨戒安忍精
T0220_.06.1056a14: 進靜慮般若方便善巧妙願力智波羅蜜多法
T0220_.06.1056a15: 性是空性不。八解脱法性是空性不。八勝
T0220_.06.1056a16: 處九次第定十遍處法性是空性不。一切陀
T0220_.06.1056a17: 羅尼門法性是空性不。一切三摩地門法性
T0220_.06.1056a18: 是空性不。諸極喜地法性是空性不。諸離垢
T0220_.06.1056a19: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.1056a20: 動地善慧地法雲地法性是空性不。五眼法
T0220_.06.1056a21: 性是空性不。六神通法性是空性不。如來
T0220_.06.1056a22: 十力法性是空性不。四無所畏四無礙解大
T0220_.06.1056a23: 慈大悲大喜大捨十八佛不共法法性是空性
T0220_.06.1056a24: 不。三十二大士相法性是空性不。八十隨好
T0220_.06.1056a25: 法性是空性不。諸無忘失法法性是空性不。
T0220_.06.1056a26: 諸恒住捨性法性是空性不。諸一切智法性
T0220_.06.1056a27: 是空性不。諸道相智一切相智法性是空性
T0220_.06.1056a28: 不。諸愚夫異生法性是空性不。諸隨信行隨
T0220_.06.1056a29: 法行第八預流一來不還阿羅漢獨覺菩薩摩
T0220_.06.1056a30: 訶薩如來應正等覺法性是空性不。世間出世
T0220_.06.1056b01: 間法法性是空性不。有漏無漏法有爲無爲
T0220_.06.1056b02: 法法性是空性不。善現答言。如是世尊。如是
T0220_.06.1056b03: 善逝。一切法性皆是空性。佛告善現。於意云
T0220_.06.1056b04: 何。於空性中法等異相爲可得不。謂色異相
T0220_.06.1056b05: 爲可得不。受想行識異相爲可得不。眼處異
T0220_.06.1056b06: 相爲可得不。耳鼻舌身意處異相爲可得不。
T0220_.06.1056b07: 色處異相爲可得不。聲香味觸法處異相爲
T0220_.06.1056b08: 可得不。眼界異相爲可得不。耳鼻舌身意界
T0220_.06.1056b09: 異相爲可得不。色界異相爲可得不。聲香味
T0220_.06.1056b10: 觸法界異相爲可得不。眼識界異相爲可得
T0220_.06.1056b11: 不。耳鼻舌身意識界異相爲可得不。眼觸異
T0220_.06.1056b12: 相爲可得不。耳鼻舌身意觸異相爲可得不。
T0220_.06.1056b13: 眼觸爲縁所生諸受異相爲可得不。耳鼻舌
T0220_.06.1056b14: 身意觸爲縁所生諸受異相爲可得不。地界
T0220_.06.1056b15: 異相爲可得不。水火風空識界異相爲可得
T0220_.06.1056b16: 不。因縁異相爲可得不。等無間縁所縁縁
T0220_.06.1056b17: 増上縁異相爲可得不。從縁所生諸法異相
T0220_.06.1056b18: 爲可得不。無明異相爲可得不。行識名色六
T0220_.06.1056b19: 處觸受愛取有生老死愁歎苦憂惱異相爲可
T0220_.06.1056b20: 得不。貪異相爲可得不。瞋癡異相爲可得不。
T0220_.06.1056b21: 愚夫異生見趣異相爲可得不。四靜慮異相
T0220_.06.1056b22: 爲可得不。四無量四無色定異相爲可得不。
T0220_.06.1056b23: 四念住異相爲可得不。四正斷四神足五根
T0220_.06.1056b24: 五力七等覺支八聖道支異相爲可得不。空
T0220_.06.1056b25: 解脱門異相爲可得不。無相無願解脱門異
T0220_.06.1056b26: 相爲可得不。内空異相爲可得不。外空内外
T0220_.06.1056b27: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.1056b28: 際空散空無變異空本性空自相空共相空一
T0220_.06.1056b29: 切法空不可得空無性空自性空無性自性空
T0220_.06.1056c01: 異相爲可得不。苦聖諦異相爲可得不。集滅
T0220_.06.1056c02: 道聖諦異相爲可得不。布施波羅蜜多異相
T0220_.06.1056c03: 爲可得不。淨戒安忍精進靜慮般若方便善巧
T0220_.06.1056c04: 妙願力智波羅蜜多異相爲可得不。八解脱
T0220_.06.1056c05: 異相爲可得不。八勝處九次第定十遍處異
T0220_.06.1056c06: 相爲可得不。一切陀羅尼門異相爲可得不。
T0220_.06.1056c07: 一切三摩地門異相爲可得不。極喜地異相爲
T0220_.06.1056c08: 可得不。離垢地發光地焔慧地極難勝地現
T0220_.06.1056c09: 前地遠行地不動地善慧地法雲地異相爲可
T0220_.06.1056c10: 得不。五眼異相爲可得不。六神通異相爲可
T0220_.06.1056c11: 得不。如來十力異相爲可得不。四無所畏四
T0220_.06.1056c12: 無礙解大慈大悲大喜大捨十八佛不共法異
T0220_.06.1056c13: 相爲可得不。三十二大士相異相爲可得不。
T0220_.06.1056c14: 八十隨好異相爲可得不。無忘失法異相爲
T0220_.06.1056c15: 可得不。恒住捨性異相爲可得不。一切智異
T0220_.06.1056c16: 相爲可得不。道相智一切相智異相爲可得
T0220_.06.1056c17: 不。愚夫異生異相爲可得不。隨信行隨法行
T0220_.06.1056c18: 第八預流一來不還阿羅漢獨覺菩薩摩訶薩
T0220_.06.1056c19: 如來應正等覺異相爲可得不。世間出世間法
T0220_.06.1056c20: 異相爲可得不。有漏無漏法有爲無爲法異
T0220_.06.1056c21: 相爲可得不。善現答言。不也世尊。不也善逝。
T0220_.06.1056c22: 於空性中一切異相皆不可得。佛告善現。由
T0220_.06.1056c23: 此當知。平等法性非色不離色。非受想行識
T0220_.06.1056c24: 不離受想行識。非眼處不離眼處。非耳鼻舌
T0220_.06.1056c25: 身意處不離耳鼻舌身意處。非色處不離色
T0220_.06.1056c26: 處。非聲香味觸法處不離聲香味觸法處。非
T0220_.06.1056c27: 眼界不離眼界。非耳鼻舌身意界不離耳鼻舌
T0220_.06.1056c28: 身意界。非色界不離色界。非聲香味觸法界
T0220_.06.1056c29: 不離聲香味觸法界。非眼識界不離眼識界。
T0220_.06.1057a01: 非耳鼻舌身意識界不離耳鼻舌身意識界。非
T0220_.06.1057a02: 眼觸不離眼觸。非耳鼻舌身意觸不離耳鼻舌
T0220_.06.1057a03: 身意觸。非眼觸爲縁所生諸受不離眼觸爲
T0220_.06.1057a04: 縁所生諸受。非耳鼻舌身意觸爲縁所生諸
T0220_.06.1057a05: 受不離耳鼻舌身意觸爲縁所生諸受。非地界
T0220_.06.1057a06: 不離地界。非水火風空識界不離水火風空識
T0220_.06.1057a07: 界。非因縁不離因縁。非等無間縁所縁縁増
T0220_.06.1057a08: 上縁不離等無間縁所縁縁増上縁。非從縁
T0220_.06.1057a09: 所生諸法不離從縁所生諸法。非無明不離
T0220_.06.1057a10: 無明。非行識名色六處觸受愛取有生老死
T0220_.06.1057a11: 愁歎苦憂惱不離行乃至老死愁歎苦憂惱。
T0220_.06.1057a12: 非貪不離貪。非瞋癡不離瞋癡。非諸見趣不
T0220_.06.1057a13: 離諸見趣。非四靜慮不離四靜慮。非四無量
T0220_.06.1057a14: 四無色定不離四無量四無色定。非四念住
T0220_.06.1057a15: 不離四念住。非四正斷四神足五根五力七
T0220_.06.1057a16: 等覺支八聖道支不離四正斷乃至八聖道
T0220_.06.1057a17: 支。非空解脱門不離空解脱門。非無相無願
T0220_.06.1057a18: 解脱門不離無相無願解脱門。非内空不離
T0220_.06.1057a19: 内空。非外空内外空空空大空勝義空有爲
T0220_.06.1057a20: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.1057a21: 空自相空共相空一切法空不可得空無性空
T0220_.06.1057a22: 自性空無性自性空不離外空乃至無性自性
T0220_.06.1057a23: 空。非苦聖諦不離苦聖諦。非集滅道聖諦
T0220_.06.1057a24: 不離集滅道聖諦。非布施波羅蜜多不離布
T0220_.06.1057a25: 施波羅蜜多。非淨戒安忍精進靜慮般若方
T0220_.06.1057a26: 便善巧妙願力智波羅蜜多不離淨戒乃至智
T0220_.06.1057a27: 波羅蜜多。非八解脱不離八解脱。非八勝處
T0220_.06.1057a28: 九次第定十遍處不離八勝處九次第定十遍
T0220_.06.1057a29: 處。非一切陀羅尼門不離一切陀羅尼門。非
T0220_.06.1057b01: 一切三摩地門不離一切三摩地門。非極喜
T0220_.06.1057b02: 地不離極喜地。非離垢地發光地焔慧地極
T0220_.06.1057b03: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.1057b04: 不離離垢地乃至法雲地。非五眼不離五眼。
T0220_.06.1057b05: 非六神通不離六神通。非佛十力不離佛十
T0220_.06.1057b06: 力。非四無所畏四無礙解大慈大悲大喜大
T0220_.06.1057b07: 捨十八佛不共法不離四無所畏乃至十八佛
T0220_.06.1057b08: 不共法。非三十二大士相不離三十二大士
T0220_.06.1057b09: 相。非八十隨好不離八十隨好。非無忘失法
T0220_.06.1057b10: 不離無忘失法。非恒住捨性不離恒住捨性。
T0220_.06.1057b11: 非一切智不離一切智。非道相智一切相智
T0220_.06.1057b12: 不離道相智一切相智。非愚夫異生不離愚夫
T0220_.06.1057b13: 異生。非隨信行隨法行第八預流一來不還阿
T0220_.06.1057b14: 羅漢獨覺菩薩摩訶薩如來應正等覺不離隨
T0220_.06.1057b15: 信行乃至如來應正等覺。非世間出世間法不
T0220_.06.1057b16: 離世間出世間法。非有漏無漏法有爲無爲法
T0220_.06.1057b17: 不離有漏無漏法有爲無爲法。具壽善現白
T0220_.06.1057b18: 佛言。世尊。平等法性爲是有爲。爲是無爲。佛
T0220_.06.1057b19: 告善現。平等法性非是有爲。非是無爲。然離
T0220_.06.1057b20: 有爲法無爲法不可得。離無爲法有爲法亦
T0220_.06.1057b21: 不可得。善現。若有爲界若無爲界。如是二界
T0220_.06.1057b22: 非相應非不相應。無色無見無對一相。所謂
T0220_.06.1057b23: 無相。一切如來應正等覺。依世俗説不依勝
T0220_.06.1057b24: 義。何以故。非勝義中可有身行語行意行。非
T0220_.06.1057b25: 離身行語行意行勝義可得。善現當知。即有
T0220_.06.1057b26: 爲無爲平等法性説名勝義。是故菩薩摩訶
T0220_.06.1057b27: 薩修行般若波羅蜜多時。不動勝義而行菩
T0220_.06.1057b28: 薩摩訶薩行。成熟有情嚴淨佛土能證無上
T0220_.06.1057b29: 正等菩提
T0220_.06.1057c01:   初分無動法性品第七十六
T0220_.06.1057c02: 爾時具壽善現白佛言。世尊。若諸法等平等
T0220_.06.1057c03: 法性皆本性空。此本性空於有無法非能所
T0220_.06.1057c04: 作。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.1057c05: 不動勝義而作菩薩所應作事。以布施愛語
T0220_.06.1057c06: 利行同事饒益有情。佛告善現。如是如是。如
T0220_.06.1057c07: 汝所説。一切法等平等法性皆本性空。此本
T0220_.06.1057c08: 性空於有無法非能所作。善現。若諸有情自
T0220_.06.1057c09: 知諸法皆本性空。則諸如來應正等覺及諸
T0220_.06.1057c10: 菩薩摩訶薩衆。不現神通作希有事。謂於諸
T0220_.06.1057c11: 法本性空中雖無所動。而令有情遠離種種妄
T0220_.06.1057c12: 想顛倒。安住諸法空解脱生死苦。謂令有情
T0220_.06.1057c13: 遠離我想有情想命者想生者想養者想士夫
T0220_.06.1057c14: 想補特伽羅想意生想儒童想作者想使作者
T0220_.06.1057c15: 想起者想使起者想受者想使受者想知者想
T0220_.06.1057c16: 使知者想見者想使見者想。亦令遠離色想受
T0220_.06.1057c17: 想行識想。亦令遠離眼處想耳鼻舌身意處
T0220_.06.1057c18: 想。亦令遠離色處想聲香味觸法處想。亦令
T0220_.06.1057c19: 遠離眼界想耳鼻舌身意界想。亦令遠離色
T0220_.06.1057c20: 界想聲香味觸法界想。亦令遠離眼識界想
T0220_.06.1057c21: 耳鼻舌身意識界想。亦令遠離眼觸想耳鼻
T0220_.06.1057c22: 舌身意觸想。亦令遠離眼觸爲縁所生諸受
T0220_.06.1057c23: 想耳鼻舌身意觸爲縁所生諸受想。亦令遠
T0220_.06.1057c24: 離地界想水火風空識界想。亦令遠離因縁
T0220_.06.1057c25: 想等無間縁所縁縁増上縁想。亦令遠離從
T0220_.06.1057c26: 縁所生諸法想。亦令遠離無明想行識名色
T0220_.06.1057c27: 六處觸受愛取有生老死愁歎苦憂惱想。亦
T0220_.06.1057c28: 令遠離世間出世間法想有漏無漏法有爲無
T0220_.06.1057c29: 爲法想。安住無爲界解脱生死苦。無爲界
T0220_.06.1058a01: 者即諸法空。依世俗説名無爲界。具壽善現
T0220_.06.1058a02: 白佛言。世尊。由何空故説諸法空。佛言。善
T0220_.06.1058a03: 現。由想空故説諸法空
T0220_.06.1058a04: 復次善現。於意云何。若變化身復作化事。此
T0220_.06.1058a05: 有實事而不空耶。善現答言。不也世尊。不也
T0220_.06.1058a06: 善逝。諸所變化都無實事一切皆空。佛告善
T0220_.06.1058a07: 現。變化與空如是二法非合非散。此二倶以
T0220_.06.1058a08: 空空故空。不應分別是空是化。何以故。善現。
T0220_.06.1058a09: 非空性中有空有化二事可得。以一切法畢
T0220_.06.1058a10: 竟空故。復次善現。無色非化無受想行識非
T0220_.06.1058a11: 化。諸是化者無不皆空。善現。無眼處非化無
T0220_.06.1058a12: 耳鼻舌身意處非化。諸是化者無不皆空。善
T0220_.06.1058a13: 現。無色處非化無聲香味觸法處非化。諸是
T0220_.06.1058a14: 化者無不皆空。善現。無眼界非化無耳鼻舌
T0220_.06.1058a15: 身意界非化。諸是化者無不皆空。善現。無色
T0220_.06.1058a16: 界非化無聲香味觸法界非化。諸是化者無
T0220_.06.1058a17: 不皆空。善現。無眼識界非化無耳鼻舌身意
T0220_.06.1058a18: 識界非化。諸是化者無不皆空。善現。無眼觸
T0220_.06.1058a19: 非化無耳鼻舌身意觸非化。諸是化者無不
T0220_.06.1058a20: 皆空。善現。無眼觸爲縁所生諸受非化。無耳
T0220_.06.1058a21: 鼻舌身意觸爲縁所生諸受非化。諸是化者
T0220_.06.1058a22: 無不皆空。善現。無地界非化無水火風空識
T0220_.06.1058a23: 界非化。諸是化者無不皆空。善現。無因縁非
T0220_.06.1058a24: 化無等無間縁所縁縁増上縁非化。諸是化
T0220_.06.1058a25: 者無不皆空。善現。無從縁所生諸法非化。
T0220_.06.1058a26: 諸是化者無不皆空。善現。無無明非化無行
T0220_.06.1058a27: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.1058a28: 非化。諸是化者無不皆空。善現。無布施波羅
T0220_.06.1058a29: 蜜多非化無淨戒安忍精進靜慮般若方便善
T0220_.06.1058b01: 巧妙願力智波羅蜜多非化。諸是化者無不
T0220_.06.1058b02: 皆空。善現。無四念住非化無四正斷四神足
T0220_.06.1058b03: 五根五力七等覺支八聖道支非化。諸是化
T0220_.06.1058b04: 者無不皆空。善現。無空解脱門非化無無相
T0220_.06.1058b05: 無願解脱門非化。諸是化者無不皆空。善現。
T0220_.06.1058b06: 無内空非化無外空内外空空空大空勝義空
T0220_.06.1058b07: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.1058b08: 本性空自相空共相空一切法空不可得空無
T0220_.06.1058b09: 性空自性空無性自性空非化。諸是化者無
T0220_.06.1058b10: 不皆空。善現。無苦聖諦非化無集滅道聖諦
T0220_.06.1058b11: 非化。諸是化者無不皆空。善現。無四靜慮非
T0220_.06.1058b12: 化無四無量四無色定非化。諸是化者無不皆
T0220_.06.1058b13: 空。善現。無八解脱非化無八勝處九次第定
T0220_.06.1058b14: 十遍處非化。諸是化者無不皆空。善現。無陀
T0220_.06.1058b15: 羅尼門非化無三摩地門非化。諸是化者無不
T0220_.06.1058b16: 皆空。善現。無極喜地非化無離垢地發光地
T0220_.06.1058b17: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.1058b18: 地法雲地非化。諸是化者無不皆空。善現。無
T0220_.06.1058b19: 五眼非化無六神通非化。諸是化者無不皆
T0220_.06.1058b20: 空。善現。無佛十力非化無四無所畏四無礙
T0220_.06.1058b21: 解大慈大悲大喜大捨十八佛不共法非化。
T0220_.06.1058b22: 諸是化者無不皆空。善現。無三十二大士相
T0220_.06.1058b23: 非化無八十隨好非化。諸是化者無不皆空。
T0220_.06.1058b24: 善現。無無忘失法非化無恒住捨性非化。諸
T0220_.06.1058b25: 是化者無不皆空。善現。無一切智非化無
T0220_.06.1058b26: 道相智一切相智非化。諸是化者無不皆空。
T0220_.06.1058b27: 善現。無預流果非化無一來不還阿羅漢果
T0220_.06.1058b28: 獨覺菩提非化。諸是化者無不皆空。善現。
T0220_.06.1058b29: 無菩薩摩訶薩行非化無佛無上正等菩提
T0220_.06.1058c01: 非化。諸是化者無不皆空。善現。依如是法
T0220_.06.1058c02: 施設種種補特伽羅。所謂異生若隨信行若
T0220_.06.1058c03: 隨法行若第八若預流若一來若不還若阿羅
T0220_.06.1058c04: 漢若獨覺若菩薩摩訶薩若諸如來應正等
T0220_.06.1058c05: 覺。如是一切無非是化。諸是化者無不皆
T0220_.06.1058c06:
T0220_.06.1058c07: 時具壽善現白佛言。世尊。世間諸蘊諸處諸
T0220_.06.1058c08: 界縁起縁生縁起支等可皆是化。諸出世間
T0220_.06.1058c09: 波羅蜜多。若三十七菩提分法。若三解脱門。
T0220_.06.1058c10: 若一切空。若諸聖諦。若四靜慮四無量四無
T0220_.06.1058c11: 色定。若八解脱八勝處九次第定十遍處。若
T0220_.06.1058c12: 陀羅尼門三摩地門。若菩薩十地。若五眼六
T0220_.06.1058c13: 神通。若佛十力四無所畏四無礙解大慈大
T0220_.06.1058c14: 悲大喜大捨十八佛不共法。若三十二大士相
T0220_.06.1058c15: 八十隨好。若無忘失法恒住捨性。若一切智
T0220_.06.1058c16: 道相智一切相智。若由彼法所得諸果。若依
T0220_.06.1058c17: 彼法施設種種補特伽羅。豈亦是化。佛告善
T0220_.06.1058c18: 現。一切世間出世間法無非是化。然於其中
T0220_.06.1058c19: 有是聲聞所化。有是獨覺所化。有是菩薩所
T0220_.06.1058c20: 化。有是如來所化。有是煩惱所化。有是善法
T0220_.06.1058c21: 所化。善現。由此因縁説一切法皆如變化等
T0220_.06.1058c22: 無差別。具壽善現復白佛言。世尊。所有斷果。
T0220_.06.1058c23: 謂預流果或一來果或不還果或阿羅漢果或
T0220_.06.1058c24: 獨覺地或如來地永斷煩惱習氣相續豈亦
T0220_.06.1058c25: 是化。佛告善現。如是諸法若與生滅二相合
T0220_.06.1058c26: 者亦皆是化。世尊。何法非化。善現。若法不與
T0220_.06.1058c27: 生滅相合是法非化。世尊。何法不與生滅相
T0220_.06.1058c28: 合。善現。不虚誑法即是涅槃。此法不與生滅
T0220_.06.1058c29: 相合。是故非化。具壽善現復白佛言。如世尊
T0220_.06.1059a01: 説。平等法性一切皆空。無能動者無二可得。
T0220_.06.1059a02: 無有少法非自性空。云何涅槃可言非化。佛
T0220_.06.1059a03: 告善現。如是如是。如汝所説。無有少法非自
T0220_.06.1059a04: 性空。此自性空非聲聞作。非獨覺作。非菩薩
T0220_.06.1059a05: 作。非如來作。亦非餘作。有佛無佛其性常空
T0220_.06.1059a06: 此即涅槃。是故我説涅槃非化非實有法名
T0220_.06.1059a07: 爲涅槃。可説無生無滅非化
T0220_.06.1059a08: 大般若波羅蜜多經卷第三百九十七
T0220_.06.1059a09:
T0220_.06.1059a10:
T0220_.06.1059a11:
T0220_.06.1059a12: 大般若波羅蜜多經卷第三百九
T0220_.06.1059a13: 十八
T0220_.06.1059a14:  *三藏法師玄奘奉  詔譯 
T0220_.06.1059a15:   初分常啼菩薩品第七十七之一
T0220_.06.1059a16: 爾時具壽善現白佛言。世尊。云何教授教誡
T0220_.06.1059a17: 初業菩薩。令其信解諸法自性畢竟皆空。佛
T0220_.06.1059a18: 告善現。豈一切法先有後無。然一切法非有非
T0220_.06.1059a19: 無。無自性無他性。先既非有後亦非無。自
T0220_.06.1059a20: 性常空無所怖畏。應當如是教授教誡初業
T0220_.06.1059a21: 菩薩。令其信解諸法自性畢竟皆空。復次善
T0220_.06.1059a22: 現。若菩薩摩訶薩欲求般若波羅蜜多。應如
T0220_.06.1059a23: 常啼菩薩摩訶薩求。是菩薩摩訶薩今在大
T0220_.06.1059a24: 雲雷音佛所修行梵行。具壽善現白佛言。世
T0220_.06.1059a25: 尊。常啼菩薩摩訶薩云何求般若波羅蜜多。
T0220_.06.1059a26: 佛告善現。常啼菩薩摩訶薩本求般若波羅
T0220_.06.1059a27: 蜜多時。不惜身命不顧珍財。不徇名譽不希
T0220_.06.1059a28: 恭敬。而求般若波羅蜜多。彼常樂居阿練若
T0220_.06.1059a29: 處。欻然聞有空中聲。曰咄善男子汝可東行。
T0220_.06.1059b01: 決定得聞甚深般若波羅蜜多。汝當行時莫
T0220_.06.1059b02: 辭疲倦。莫念睡眠。莫思飮食。莫想晝夜。莫怖
T0220_.06.1059b03: 寒熱。於内外法心莫散亂。行時不得左右顧
T0220_.06.1059b04: 視。勿觀前後上下四維。勿破威儀。勿壞身相。
T0220_.06.1059b05: 勿動於色。勿動受想行識。勿動眼處。勿動耳
T0220_.06.1059b06: 鼻舌身意處。勿動色處。勿動聲香味觸法處。
T0220_.06.1059b07: 勿動眼界。勿動耳鼻舌身意界。勿動色界。勿
T0220_.06.1059b08: 動聲香味觸法界。勿動眼識界。勿動耳鼻
T0220_.06.1059b09: 舌身意識界。勿動眼觸。勿動耳鼻舌身意
T0220_.06.1059b10: 觸。勿動眼觸。爲縁所生諸受。勿動耳鼻舌身
T0220_.06.1059b11: 意觸。爲縁所生諸受。勿動地界。勿動水火風
T0220_.06.1059b12: 空識界。勿動因縁。勿動等無間縁所縁縁増
T0220_.06.1059b13: 上縁。勿動從縁所生諸法。勿動無明。勿動行
T0220_.06.1059b14: 識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.1059b15: 惱。勿動布施波羅蜜多。勿動淨戒安忍精進
T0220_.06.1059b16: 靜慮般若波羅蜜多。勿動四念住。勿動四正
T0220_.06.1059b17: 斷四神足五根五力七等覺支八聖道支。勿
T0220_.06.1059b18: 動内空。勿動外空内外空空空大空勝義空
T0220_.06.1059b19: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.1059b20: 本性空自相空共相空一切法空不可得空無
T0220_.06.1059b21: 性空自性空無性自性空。勿動眞如。勿動法
T0220_.06.1059b22: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.1059b23: 定法住實際虚空界不思議界。勿動苦聖諦。
T0220_.06.1059b24: 勿動集滅道聖諦。勿動四靜慮。勿動四無量
T0220_.06.1059b25: 四無色定。勿動八解脱。勿動八勝處九次第
T0220_.06.1059b26: 定十遍處。勿動一切陀羅尼門。勿動一切三
T0220_.06.1059b27: 摩地門。勿動空解脱門。勿動無相無願解脱
T0220_.06.1059b28: 門。勿動極喜地。勿動離垢地發光地焔慧地
T0220_.06.1059b29: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.1059c01: 地。勿動五眼。勿動六神通。勿動佛十力。勿動
T0220_.06.1059c02: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.1059c03: 佛不共法。勿動無忘失法。勿動恒住捨性。勿
T0220_.06.1059c04: 動一切智。勿動道相智一切相智。勿動預流
T0220_.06.1059c05: 果。勿動一來不還阿羅漢果獨覺菩提。勿動
T0220_.06.1059c06: 菩薩摩訶薩行。勿動無上正等菩提。勿動世
T0220_.06.1059c07: 間法。勿動出世間法。勿動有漏法。勿動無漏
T0220_.06.1059c08: 法。勿動有爲法勿動無爲法。何以故。善男子。
T0220_.06.1059c09: 若於諸法有所動者則於佛法不能安住。若
T0220_.06.1059c10: 於佛法不能安住則於生死諸趣輪迴。若於生
T0220_.06.1059c11: 死諸趣輪迴則不能得甚深般若波羅蜜多」
T0220_.06.1059c12: 爾時常啼菩薩摩訶薩。聞空中聲慇懃教誨。
T0220_.06.1059c13: 歡喜踊躍歎未曾有。合掌恭敬報空聲曰。如
T0220_.06.1059c14: 向所言我當從教。所以者何。我當欲爲一切
T0220_.06.1059c15: 有情作大明故。我當欲集一切如來應正等
T0220_.06.1059c16: 覺殊勝法故。我當欲證無上正等大菩提故。
T0220_.06.1059c17: 時空中聲復語常啼菩薩摩訶薩言。善哉善
T0220_.06.1059c18: 哉。善男子。汝當於空無相無願甚深之法應
T0220_.06.1059c19: 生信解。汝應以離一切相心求深般若波羅
T0220_.06.1059c20: 蜜多。汝應以離我及有情命者生者養者士
T0220_.06.1059c21: 夫補特伽羅意生儒童作者受者知者見者相
T0220_.06.1059c22: 心求深般若波羅蜜多。汝善男子。於諸惡友
T0220_.06.1059c23: 應方便遠離。於衆善友應親近供養。若能爲
T0220_.06.1059c24: 汝善巧説空無相無願無生無滅無染無淨本
T0220_.06.1059c25: 寂之法。及能爲汝示現教導讃勵慶喜一切
T0220_.06.1059c26: 智智。是爲善友。汝善男子。若如是行不久得
T0220_.06.1059c27: 聞甚深般若波羅蜜多。或從經典中聞。或從
T0220_.06.1059c28: 菩薩所聞。汝所從聞甚深般若波羅蜜多。當
T0220_.06.1059c29: 於是處起大師想。汝應知恩念當重報。汝善
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