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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.1047a01: 受生死苦。施設聖法及毘奈耶分位差別。依
T0220_.06.1047a02: 此分位。施設預流一來不還阿羅漢獨覺菩
T0220_.06.1047a03: 薩摩訶薩及諸如來應正等覺。然一切法皆
T0220_.06.1047a04: 以無性而爲自性。無性法中實無異法。無業
T0220_.06.1047a05: 無果亦無作用。無性之法常無性故
T0220_.06.1047a06: 復次善現。如汝所言。無性之法必無作用。云
T0220_.06.1047a07: 何可説由如是法得預流一來不還阿羅漢果
T0220_.06.1047a08: 獨覺菩提。得入菩薩摩訶薩位行菩薩道。得
T0220_.06.1047a09: 成如來應正等覺。令諸有情解脱生死者。善
T0220_.06.1047a10: 現。於汝意云何。諸所修道是無性不。預流
T0220_.06.1047a11: 一來不還阿羅漢果是無性不。獨覺菩提是
T0220_.06.1047a12: 無性不。一切菩薩摩訶薩道是無性不。諸佛
T0220_.06.1047a13: 無上正等菩提是無性不。善現答言。世尊。諸
T0220_.06.1047a14: 所修道皆是無性。預流一來不還阿羅漢果
T0220_.06.1047a15: 亦是無性。獨覺菩提亦是無性。一切菩薩摩
T0220_.06.1047a16: 訶薩道亦是無性。諸佛無上正等菩提亦是
T0220_.06.1047a17: 無性。佛言善現。於汝意云何。無性之法能得
T0220_.06.1047a18: 無性法不。善現答言。不也世尊。不也善逝。佛
T0220_.06.1047a19: 言善現。無性及道是一切法。皆非相應非不
T0220_.06.1047a20: 相應。無色無見無對一相。所謂無相。愚夫異
T0220_.06.1047a21: 生愚癡顛倒。於無相法虚妄分別。起有法想
T0220_.06.1047a22: 執著五蘊。於無常中起於常想。於諸苦中起
T0220_.06.1047a23: 於樂想。於無我中起於我想。於不淨中起於
T0220_.06.1047a24: 淨想。於無性中執著有性。由此因縁。諸菩薩
T0220_.06.1047a25: 摩訶薩修行般若波羅蜜多。成就殊勝方便
T0220_.06.1047a26: 善巧。拔濟如是諸有情類。令離顛倒虚妄執
T0220_.06.1047a27: 著。方便安置無相法中。令勤修學解脱生死。
T0220_.06.1047a28: 證得畢竟常樂涅槃
T0220_.06.1047a29: 具壽善現白佛言。世尊。頗有事是眞實非虚
T0220_.06.1047b01: 妄。愚夫異生於中執著造作諸業。由此因縁
T0220_.06.1047b02: 輪迴諸趣。不能解脱生死苦不。佛告善現。無
T0220_.06.1047b03: 事下至如毛端量。是眞實非虚妄。愚夫異生
T0220_.06.1047b04: 於中執著造作諸業。由此因縁輪迴諸趣。不
T0220_.06.1047b05: 能解脱生死衆苦。唯有顛倒虚妄執著。善
T0220_.06.1047b06: 現。吾今爲汝廣説譬喩。重顯斯義令其易了。
T0220_.06.1047b07: 諸有智者由譬喩故。於所説義而生正解。善
T0220_.06.1047b08: 現。於汝意云何。夢中見人受五欲樂。夢中
T0220_.06.1047b09: 頗有少分實事。可令彼人受欲樂不。善現答
T0220_.06.1047b10: 言。不也世尊。不也善逝。夢所見人尚非實有。
T0220_.06.1047b11: 況有實事可令彼人受五欲樂。佛告善現。於
T0220_.06.1047b12: 汝意云何。頗有諸法若世間若出世間。若有
T0220_.06.1047b13: 漏若無漏。若有爲若無爲。非如夢中所見事
T0220_.06.1047b14: 不。善現答言。不也世尊。不也善逝。定無有法
T0220_.06.1047b15: 若世間若出世間。若有漏若無漏。若有爲若
T0220_.06.1047b16: 無爲。非如夢中所見事者。佛告善現。於汝意
T0220_.06.1047b17: 云何。夢中頗有眞實諸趣於中往來生死事
T0220_.06.1047b18: 不。善現答言。不也世尊。不也善逝。佛告善
T0220_.06.1047b19: 現。於汝意云何。夢中頗有眞實修道依彼修
T0220_.06.1047b20: 道有離雜染得清淨不。善現答言。不也世尊。
T0220_.06.1047b21: 不也善逝。何以故。世尊。夢所見法都無實
T0220_.06.1047b22: 事。非能施設非所施設。修道尚無。況依修道
T0220_.06.1047b23: 有離雜染及得清淨
T0220_.06.1047b24: 大般若波羅蜜多經卷第三百九十五
T0220_.06.1047b25:
T0220_.06.1047b26:
T0220_.06.1047b27:
T0220_.06.1047b28:
T0220_.06.1047b29:
T0220_.06.1047c01:
T0220_.06.1047c02:
T0220_.06.1047c03: 大般若波羅蜜多經卷第三百九
T0220_.06.1047c04: 十六
T0220_.06.1047c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.1047c06:   初分無性自性品第七十四之二
T0220_.06.1047c07: 佛告善現。於汝意云何。明鏡等中所現諸像。
T0220_.06.1047c08: 爲有實事可依造業。由所造業或墮地獄。或
T0220_.06.1047c09: 墮傍生。或墮鬼界。或生人中。或生欲界四
T0220_.06.1047c10: 大王衆天乃至他化自在天。或生色界梵衆
T0220_.06.1047c11: 天乃至色究竟天。或生無色界空無邊處天
T0220_.06.1047c12: 乃至非想非非想處天不。善現答言。不也世
T0220_.06.1047c13: 尊。不也善逝。明鏡等中所現諸像。都無實
T0220_.06.1047c14: 事但惑愚童。云何可依造作諸業。由所造
T0220_.06.1047c15: 業或墮惡趣。或生人天。佛告善現。於汝意
T0220_.06.1047c16: 云何。諸像頗有眞實修道。依彼修道有離雜
T0220_.06.1047c17: 染得清淨不。善現答言。不也世尊。不也善
T0220_.06.1047c18: 逝。何以故。世尊。明鏡等像都無實事。非能
T0220_.06.1047c19: 施設非所施設。修道尚無。況依修道有離雜
T0220_.06.1047c20: 染及得清淨。佛告善現。於汝意云何。頗有
T0220_.06.1047c21: 諸法若世間若出世間若有漏若無漏若有爲
T0220_.06.1047c22: 若無爲非如鏡等所現像不。善現答言。不也
T0220_.06.1047c23: 世尊。不也善逝。定無有法若世間若出世間
T0220_.06.1047c24: 若有漏若無漏若有爲若無爲非如鏡等所現
T0220_.06.1047c25: 像者。佛告善現。於汝意云何。深谷等中所
T0220_.06.1047c26: 發諸響。爲有實事可依造業。由所造業。或
T0220_.06.1047c27: 墮地獄。或墮傍生。或墮鬼界。或生人中。或生
T0220_.06.1047c28: 欲界四大王衆天乃至他化自在天。或生色
T0220_.06.1047c29: 界梵衆天乃至色究竟天。或生無色界空無
T0220_.06.1048a01: 邊處天乃至非想非非想處天不。善現答言。
T0220_.06.1048a02: 不也世尊。不也善逝。深谷等中所發諸響。都
T0220_.06.1048a03: 無實事但惑愚耳。云何可依造作諸業。由所
T0220_.06.1048a04: 造業或墮惡趣。或生人天。佛告善現。於汝意
T0220_.06.1048a05: 云何。諸響頗有眞實修道。依彼修道有離雜
T0220_.06.1048a06: 染得清淨不。善現答言。不也世尊。不也善
T0220_.06.1048a07: 逝。何以故。世尊。深谷等響都無實事。非能
T0220_.06.1048a08: 施設非所施設。修道尚無。況依修道有離雜
T0220_.06.1048a09: 染及得清淨。佛告善現。於汝意云何。頗有諸
T0220_.06.1048a10: 法若世間若出世間若有漏若無漏若有爲若
T0220_.06.1048a11: 無爲非如谷等所發響不。善現答言。不也世
T0220_.06.1048a12: 尊。不也善逝。定無有法若世間若出世間若
T0220_.06.1048a13: 有漏若無漏若有爲若無爲非如谷等所發響
T0220_.06.1048a14: 者。佛告善現。於汝意云何。諸陽焔中現似
T0220_.06.1048a15: 水等。爲有實事可依造業。由所造業或墮地
T0220_.06.1048a16: 獄。或墮傍生。或墮鬼界。或生人中。或生欲
T0220_.06.1048a17: 界四大王衆天乃至他化自在天。或生色界
T0220_.06.1048a18: 梵衆天乃至色究竟天。或生無色界空無邊
T0220_.06.1048a19: 處天乃至非想非非想處天不。善現答言。不
T0220_.06.1048a20: 也世尊。不也善逝。諸陽焔中所現水等。都無
T0220_.06.1048a21: 實事但惑愚眼。云何可依造作諸業由所造
T0220_.06.1048a22: 業或墮惡趣或生人天。佛告善現。於汝意云
T0220_.06.1048a23: 何。諸陽焔中水等頗有眞實修道。依彼修道
T0220_.06.1048a24: 有離雜染得清淨不。善現答言。不也世尊。不
T0220_.06.1048a25: 也善逝。何以故。世尊。陽焔水等都無實事。
T0220_.06.1048a26: 非能施設非所施設。修道尚無。況依修道有
T0220_.06.1048a27: 離雜染及得清淨。佛告善現。於汝意云何。頗
T0220_.06.1048a28: 有諸法若世間若出世間若有漏若無漏若有
T0220_.06.1048a29: 爲若無爲非如陽焔現水等不。善現答言。不
T0220_.06.1048b01: 也世尊。不也善逝。定無有法若世間若出世
T0220_.06.1048b02: 間若有漏若無漏若有爲若無爲非如陽焔現
T0220_.06.1048b03: 水等者。佛告善現。於汝意云何。諸光影中所
T0220_.06.1048b04: 現色相。爲有實事可依造業。由所造業或墮
T0220_.06.1048b05: 地獄。或墮傍生。或墮鬼界。或生人中。或
T0220_.06.1048b06: 生欲界四大王衆天乃至他化自在天。或生
T0220_.06.1048b07: 色界梵衆天乃至色究竟天。或生無色界空
T0220_.06.1048b08: 無邊處天乃至非想非非想處天不。善現答
T0220_.06.1048b09: 言。不也世尊。不也善逝。諸光影中所現色
T0220_.06.1048b10: 相。都無實事但惑愚眼。云何可依造作諸業
T0220_.06.1048b11: 由所造業或墮惡趣或生人天。佛告善現。於
T0220_.06.1048b12: 汝意云何。諸光影中色相頗有眞實修道。依
T0220_.06.1048b13: 彼修道有離雜染得清淨不。善現答言。不也
T0220_.06.1048b14: 世尊。不也善逝。何以故。世尊。光影色相
T0220_.06.1048b15: 都無實事。非能施設非所施設。修道尚無。況
T0220_.06.1048b16: 依修道有離雜染及得清淨。佛告善現。於汝
T0220_.06.1048b17: 意云何。頗有諸法若世間若出世間若有漏
T0220_.06.1048b18: 若無漏若有爲若無爲非如光影現色相不。
T0220_.06.1048b19: 善現答言。不也世尊。不也善逝。定無有法
T0220_.06.1048b20: 若世間若出世間若有漏若無漏若有爲若無
T0220_.06.1048b21: 爲非如光影現色相者。佛告善現。於汝意云
T0220_.06.1048b22: 何。幻師幻作象馬車歩四軍衆等種種幻事。
T0220_.06.1048b23: 此幻象等爲有實事可依造業由所造業或墮
T0220_.06.1048b24: 地獄。或墮傍生。或墮鬼界。或生人中。或
T0220_.06.1048b25: 生欲界四大王衆天乃至他化自在天。或生
T0220_.06.1048b26: 色界梵衆天乃至色究竟天。或生無色界空
T0220_.06.1048b27: 無邊處天乃至非想非非想處天不。善現答
T0220_.06.1048b28: 言。不也世尊。不也善逝。幻象馬等都無
T0220_.06.1048b29: 實事但惑愚童。云何可依造作諸業由所造
T0220_.06.1048c01: 業或墮惡趣或生人天。佛告善現。於汝意
T0220_.06.1048c02: 云何。幻事頗有眞實修道。依彼修道有離
T0220_.06.1048c03: 雜染得清淨不。善現答言。不也世尊。不也
T0220_.06.1048c04: 善逝。何以故。世尊。幻象馬等都無實事。非
T0220_.06.1048c05: 能施設非所施設。修道尚無。況依修道有離
T0220_.06.1048c06: 雜染及得清淨。佛告善現。於汝意云何。頗
T0220_.06.1048c07: 有諸法若世間若出世間若有漏若無漏若有
T0220_.06.1048c08: 爲若無爲非如象等諸幻事不。善現答言。不
T0220_.06.1048c09: 也世尊。不也善逝。定無有法若世間若出世
T0220_.06.1048c10: 間若有漏若無漏若有爲若無爲非如象等諸
T0220_.06.1048c11: 幻事者。佛告善現。於汝意云何。佛所化作諸
T0220_.06.1048c12: 變化身。此變化身爲有實事可依造業由所
T0220_.06.1048c13: 造業或墮地獄或墮傍生或墮鬼界。或生人
T0220_.06.1048c14: 中。或生欲界四大王衆天乃至他化自在天。
T0220_.06.1048c15: 或生色界梵衆天乃至色究竟天。或生無色
T0220_.06.1048c16: 界空無邊處天乃至非想非非想處天不。善
T0220_.06.1048c17: 現答言。不也世尊。不也善逝。諸變化身都
T0220_.06.1048c18: 無實事。云何可依造作諸業由所造業或墮
T0220_.06.1048c19: 惡趣或生人天。佛告善現。於汝意云何。化
T0220_.06.1048c20: 身頗有眞實修道。依彼修道有離雜染得清
T0220_.06.1048c21: 淨不。善現答言。不也世尊。不也善逝。何以
T0220_.06.1048c22: 故。世尊。諸變化身都無實事。非能施設非
T0220_.06.1048c23: 所施設。修道尚無。況依修道有離雜染及得
T0220_.06.1048c24: 清淨。佛告善現。於汝意云何。頗有諸法若
T0220_.06.1048c25: 世間若出世間若有漏若無漏若有爲若無爲
T0220_.06.1048c26: 非如所作變化身不。善現答言。不也世尊。不
T0220_.06.1048c27: 也善逝。定無有法若世間若出世間若有漏
T0220_.06.1048c28: 若無漏若有爲若無爲非如所作變化身者。
T0220_.06.1048c29: 佛告善現。於汝意云何。尋香城中所現物類。
T0220_.06.1049a01: 爲有實事可依造業。由所造業或墮地獄。或
T0220_.06.1049a02: 墮傍生。或墮鬼界。或生人中。或生欲界四
T0220_.06.1049a03: 大王衆天乃至他化自在天。或生色界梵衆
T0220_.06.1049a04: 天乃至色究竟天。或生無色界空無邊處天
T0220_.06.1049a05: 乃至非想非非想處天不。善現答言。不也世
T0220_.06.1049a06: 尊。不也善逝。尋香城中所現物類都無實事。
T0220_.06.1049a07: 云何可依造作諸業由所造業或墮惡趣或生
T0220_.06.1049a08: 人天。佛告善現。於汝意云何。尋香城中物
T0220_.06.1049a09: 類。頗有眞實修道。依彼修道有離雜染得清
T0220_.06.1049a10: 淨不。善現答言。不也世尊。不也善逝。何以
T0220_.06.1049a11: 故。世尊。尋香城中所現物類都無實事。非
T0220_.06.1049a12: 能施設非所施設。修道尚無。況依修道有離
T0220_.06.1049a13: 雜染及得清淨。佛告善現。於汝意云何。頗
T0220_.06.1049a14: 有諸法若世間若出世間若有漏若無漏若有
T0220_.06.1049a15: 爲若無爲非如尋香城中所現物類不。善現
T0220_.06.1049a16: 答言。不也世尊。不也善逝。定無有法若世
T0220_.06.1049a17: 間若出世間若有漏若無漏若有爲若無爲非
T0220_.06.1049a18: 如尋香城中所現物類者。佛告善現。於汝意
T0220_.06.1049a19: 云何。此中頗有實雜染者清淨者不。善現答
T0220_.06.1049a20: 言。不也世尊。不也善逝。此中都無實雜染
T0220_.06.1049a21: 者及清淨者。佛言善現。如雜染者及清淨者
T0220_.06.1049a22: 實無所有。由此因縁。雜染清淨亦非實有。何
T0220_.06.1049a23: 以故。善現。住我我所諸有情類。虚妄分別
T0220_.06.1049a24: 謂有雜染及清淨者。非見實者謂有雜染及
T0220_.06.1049a25: 清淨者。如見實者知無雜染及清淨者。如是
T0220_.06.1049a26: 亦無雜染清淨
T0220_.06.1049a27:   初分勝義瑜伽品第七十五之一
T0220_.06.1049a28: 爾時具壽善現白佛言。世尊。諸見實者無染
T0220_.06.1049a29: 無淨。不見實者亦無染無淨。何以故。以一切
T0220_.06.1049b01: 法皆用無性爲自性故。世尊。諸無性法無染
T0220_.06.1049b02: 無淨。諸有性法亦無染無淨。諸無性有性法
T0220_.06.1049b03: 亦無染無淨。世尊。無自性法無染無淨。有自
T0220_.06.1049b04: 性法亦無染無淨。無自性有自性法亦無染
T0220_.06.1049b05: 無淨。何以故。以一切法皆用無性爲自性故。
T0220_.06.1049b06: 世尊。若爾何故有時佛説有清淨法耶。佛告
T0220_.06.1049b07: 善現。我説一切法平等性爲清淨法。世尊何
T0220_.06.1049b08: 等一切法平等性。善現。諸法眞如法界法性
T0220_.06.1049b09: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.1049b10: 實際虚空界不思議界。如來出世若不出世
T0220_.06.1049b11: 性相常住。是名一切法平等性。此平等性名
T0220_.06.1049b12: 清淨法。此依世俗説爲清淨。不依勝義。所以
T0220_.06.1049b13: 者何。勝義諦中。無分別無戲論。一切音聲名
T0220_.06.1049b14: 字路絶。
T0220_.06.1049b15: 具壽善現白佛言。世尊。若一切法如夢所見
T0220_.06.1049b16: 如像如響如陽焔如光影如幻事如變化身如
T0220_.06.1049b17: 尋香城。雖現似有而無實事。云何菩薩摩訶
T0220_.06.1049b18: 薩依止如是非眞實法。發阿耨多羅三藐三
T0220_.06.1049b19: 菩提心。作是願言。我當圓滿布施波羅蜜多。
T0220_.06.1049b20: 我當圓滿淨戒安忍精進靜慮般若方便善巧
T0220_.06.1049b21: 妙願力智波羅蜜多。我當圓滿四靜慮。我當
T0220_.06.1049b22: 圓滿四無量四無色定。我當圓滿四念住。我
T0220_.06.1049b23: 當圓滿四正斷四神足五根五力七等覺支八
T0220_.06.1049b24: 聖道支。我當圓滿空解脱門。我當圓滿無相
T0220_.06.1049b25: 無願解脱門。我當圓滿八解脱。我當圓滿八
T0220_.06.1049b26: 勝處九次第定十遍處。我當圓滿内空。我當
T0220_.06.1049b27: 圓滿外空内外空空空大空勝義空有爲空無
T0220_.06.1049b28: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.1049b29: 相空共相空一切法空不可得空無性空自性
T0220_.06.1049c01: 空無性自性空。我當圓滿眞如。我當圓滿法
T0220_.06.1049c02: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.1049c03: 定法住實際虚空界不思議界。我當圓滿苦
T0220_.06.1049c04: 聖諦。我當圓滿集滅道聖諦。我當圓滿一切
T0220_.06.1049c05: 陀羅尼門。我當圓滿一切三摩地門。我當圓
T0220_.06.1049c06: 滿極喜地。我當圓滿離垢地發光地焔慧地
T0220_.06.1049c07: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.1049c08: 地。我當圓滿五眼。我當圓滿六神通。我當圓
T0220_.06.1049c09: 滿佛十力。我當圓滿四無所畏四無礙解大
T0220_.06.1049c10: 慈大悲大喜大捨十八佛不共法。我當圓滿
T0220_.06.1049c11: 辯陀羅尼。我當圓滿無忘失法。我當圓滿恒
T0220_.06.1049c12: 住捨性。我當圓滿一切智。我當圓滿道相智
T0220_.06.1049c13: 一切相智。我當圓滿三十二大士相。我當圓
T0220_.06.1049c14: 滿八十隨好。我當發起無量光明遍照十方
T0220_.06.1049c15: 無邊世界。我當發起一妙音聲。遍滿十方無
T0220_.06.1049c16: 邊世界。隨諸有情心心所法意樂差別。爲説
T0220_.06.1049c17: 種種微妙法門。令勤修學證得殊勝利益安
T0220_.06.1049c18:
T0220_.06.1049c19: 佛告善現。於汝意云何。汝所説法豈不亦如
T0220_.06.1049c20: 夢之所見如像如響如陽焔如光影如幻事如
T0220_.06.1049c21: 變化身如尋香城耶。善現答言。如是世尊。如
T0220_.06.1049c22: 是善逝。世尊。若一切法如夢所見。廣説乃至
T0220_.06.1049c23: 如尋香城皆無實事。云何菩薩摩訶薩修行
T0220_.06.1049c24: 般若波羅蜜多時。發誠諦言。我當圓滿一切
T0220_.06.1049c25: 功徳。利益安樂無量有情。世尊。非夢所見廣
T0220_.06.1049c26: 説乃至尋香城中所現物類。能行布施淨戒
T0220_.06.1049c27: 安忍精進靜慮般若方便善巧妙願力智波羅
T0220_.06.1049c28: 蜜多。況能圓滿餘一切法。亦應如是倶非實
T0220_.06.1049c29: 故。世尊。非夢所見廣説乃至尋香城中所現
T0220_.06.1050a01: 物類。能行四靜慮四無量四無色定。況能圓
T0220_.06.1050a02: 滿餘一切法。亦應如是倶非實故。世尊。非夢
T0220_.06.1050a03: 所見廣説乃至尋香城中所現物類。能行四
T0220_.06.1050a04: 念住四正斷四神足五根五力七等覺支八聖
T0220_.06.1050a05: 道支。況能圓滿餘一切法。亦應如是倶非實
T0220_.06.1050a06: 故。世尊。非夢所見廣説乃至尋香城中所現
T0220_.06.1050a07: 物類。能行空無相無願解脱門。況能圓滿餘
T0220_.06.1050a08: 一切法。亦應如是倶非實故。世尊。非夢所見
T0220_.06.1050a09: 廣説乃至尋香城中所現物類。能行八解脱
T0220_.06.1050a10: 八勝處九次第定十遍處。況能圓滿餘一切
T0220_.06.1050a11: 法。亦應如是倶非實故。世尊。非夢所見廣説
T0220_.06.1050a12: 乃至尋香城中所現物類。能行内空外空内
T0220_.06.1050a13: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.1050a14: 無際空散空無變異空本性空自相空共相空
T0220_.06.1050a15: 一切法空不可得空無性空自性空無性自性
T0220_.06.1050a16: 空。況能圓滿餘一切法。亦應如是倶非實故。
T0220_.06.1050a17: 世尊。非夢所見廣説乃至尋香城中所現物
T0220_.06.1050a18: 類。能行眞如法界法性不虚妄性不變異性
T0220_.06.1050a19: 平等性離生性法定法住實際虚空界不思議
T0220_.06.1050a20: 界。況能圓滿餘一切法。亦應如是倶非實故。
T0220_.06.1050a21: 世尊。非夢所見廣説乃至尋香城中所現物
T0220_.06.1050a22: 類。能行苦集滅道聖諦。況能圓滿餘一切法。
T0220_.06.1050a23: 亦應如是倶非實故。世尊。非夢所見廣説乃
T0220_.06.1050a24: 至尋香城中所現物類。能行一切陀羅尼門
T0220_.06.1050a25: 一切三摩地門。況能圓滿餘一切法。亦應如
T0220_.06.1050a26: 是倶非實故。世尊。非夢所見廣説乃至尋香
T0220_.06.1050a27: 城中所現物類。能行極喜地離垢地發光地
T0220_.06.1050a28: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.1050a29: 地法雲地。況能圓滿餘一切法。亦應如是倶
T0220_.06.1050b01: 非實故。世尊。非夢所見廣説乃至尋香城中
T0220_.06.1050b02: 所現物類。能行五眼六神通。況能圓滿餘一
T0220_.06.1050b03: 切法。亦應如是倶非實故。世尊。非夢所見廣
T0220_.06.1050b04: 説乃至尋香城中所現物類。能行佛十力四
T0220_.06.1050b05: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.1050b06: 不共法。況能圓滿餘一切法。亦應如是倶非
T0220_.06.1050b07: 實故。世尊。非夢所見廣説乃至尋香城中所
T0220_.06.1050b08: 現物類。能行辯陀羅尼。況能圓滿餘一切法。
T0220_.06.1050b09: 亦應如是倶非實故。世尊。非夢所見廣説乃
T0220_.06.1050b10: 至尋香城中所現物類。能行無忘失法恒住
T0220_.06.1050b11: 捨性。況能圓滿餘一切法。亦應如是倶非實
T0220_.06.1050b12: 故。世尊。非夢所見廣説乃至尋香城中所現
T0220_.06.1050b13: 物類。能行一切智道相智一切相智。況能圓
T0220_.06.1050b14: 滿餘一切法。亦應如是倶非實故。世尊。非夢
T0220_.06.1050b15: 所見廣説乃至尋香城中所現物類。能行三
T0220_.06.1050b16: 十二大士相八十隨好。況能圓滿餘一切法。
T0220_.06.1050b17: 亦應如是倶非實故。世尊。非夢所見廣説乃
T0220_.06.1050b18: 至尋香城中所現物類。能成一切所願事業。
T0220_.06.1050b19: 餘一切法亦應如是倶非實故
T0220_.06.1050b20: 佛告善現。如是如是如汝所説。非實有法尚
T0220_.06.1050b21: 不能行布施淨戒安忍精進靜慮般若方便善
T0220_.06.1050b22: 巧妙願力智波羅蜜多。況能圓滿非實有法。
T0220_.06.1050b23: 尚不能行四靜慮四無量四無色定。況能圓滿
T0220_.06.1050b24: 非實有法。尚不能行四念住四正斷四神足
T0220_.06.1050b25: 五根五力七等覺支八聖道支。況能圓滿非
T0220_.06.1050b26: 實有法。尚不能行空無相無願解脱門。況能
T0220_.06.1050b27: 圓滿非實有法。尚不能行八解脱八勝處九
T0220_.06.1050b28: 次第定十遍處。況能圓滿非實有法。尚不能
T0220_.06.1050b29: 行内空外空内外空空空大空勝義空有爲空
T0220_.06.1050c01: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.1050c02: 自相空共相空一切法空不可得空無性空自
T0220_.06.1050c03: 性空無性自性空。況能圓滿非實有法。尚不
T0220_.06.1050c04: 能行眞如法界法性不虚妄性不變異性平等
T0220_.06.1050c05: 性離生性法定法住實際虚空界不思議界。
T0220_.06.1050c06: 況能圓滿非實有法。尚不能行苦集滅道聖
T0220_.06.1050c07: 諦。況能圓滿非實有法。尚不能行一切陀羅
T0220_.06.1050c08: 尼門一切三摩地門。況能圓滿非實有法。尚
T0220_.06.1050c09: 不能行極喜地離垢地發光地焔慧地極難勝
T0220_.06.1050c10: 地現前地遠行地不動地善慧地法雲地。況
T0220_.06.1050c11: 能圓滿非實有法。尚不能行五眼六神通。況
T0220_.06.1050c12: 能圓滿非實有法。尚不能行佛十力四無所
T0220_.06.1050c13: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1050c14: 法。況能圓滿非實有法。尚不能行辯陀羅尼。
T0220_.06.1050c15: 況能圓滿非實有法。尚不能行無忘失法恒
T0220_.06.1050c16: 住捨性。況能圓滿非實有法。尚不能行一切
T0220_.06.1050c17: 智道相智一切相智。況能圓滿非實有法。尚
T0220_.06.1050c18: 不能行三十二大士相八十隨好。況能圓滿
T0220_.06.1050c19: 非實有法。不能成辦所願事業非實有法。不
T0220_.06.1050c20: 能證得所求無上正等菩提
T0220_.06.1050c21: 復次善現。布施淨戒安忍精進靜慮般若方
T0220_.06.1050c22: 便善巧妙願力智波羅蜜多非實有故。不能
T0220_.06.1050c23: 證得所求無上正等菩提。四念住四正斷四
T0220_.06.1050c24: 神足五根五力七等覺支八聖道支非實有故。
T0220_.06.1050c25: 不能證得所求無上正等菩提。内空外空内
T0220_.06.1050c26: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.1050c27: 無際空散空無變異空本性空自相空共相空
T0220_.06.1050c28: 一切法空不可得空無性空自性空無性自性
T0220_.06.1050c29: 空非實有故。不能證得所求無上正等菩提。
T0220_.06.1051a01: 苦集滅道聖諦非實有故。不能證得所求無
T0220_.06.1051a02: 上正等菩提。四靜慮四無量四無色定非實
T0220_.06.1051a03: 有故。不能證得所求無上正等菩提。八解脱
T0220_.06.1051a04: 八勝處九次第定十遍處非實有故。不能證
T0220_.06.1051a05: 得所求無上正等菩提。一切陀羅尼門一切
T0220_.06.1051a06: 三摩地門非實有故。不能證得所求無上正
T0220_.06.1051a07: 等菩提。空無相無願解脱門非實有故。不能
T0220_.06.1051a08: 證得所求無上正等菩提。極喜地離垢地發
T0220_.06.1051a09: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.1051a10: 善慧地法雲地非實有故。不能證得所求無
T0220_.06.1051a11: 上正等菩提。五眼六神通非實有故。不能證
T0220_.06.1051a12: 得所求無上正等菩提。佛十力四無所畏四
T0220_.06.1051a13: 無礙解大慈大悲大喜大捨十八佛不共法非
T0220_.06.1051a14: 實有故。不能證得所求無上正等菩提。無忘
T0220_.06.1051a15: 失法恒住捨性非實有故。不能證得所求無
T0220_.06.1051a16: 上正等菩提。一切智道相智一切相智非實
T0220_.06.1051a17: 有故。不能證得所求無上正等菩提。善現。如
T0220_.06.1051a18: 是諸法一切皆是思惟造作。諸有思惟所造
T0220_.06.1051a19: 作法。皆不能得一切智智
T0220_.06.1051a20: 復次善現。如是諸法於菩提道雖能引發。而
T0220_.06.1051a21: 於其果無資助能。由此諸法無生無起無實
T0220_.06.1051a22: 相故。諸菩薩摩訶薩從初發心。雖起種種身
T0220_.06.1051a23: 語意善。謂若修行布施淨戒安忍精進靜慮
T0220_.06.1051a24: 般若波羅蜜多。若修行四念住四正斷四神
T0220_.06.1051a25: 足五根五力七等覺支八聖道支。若安住内
T0220_.06.1051a26: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.1051a27: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.1051a28: 空共相空一切法空不可得空無性空自性
T0220_.06.1051a29: 空無性自性空。若安住苦集滅道聖諦。若修
T0220_.06.1051b01: 行四靜慮四無量四無色定。若修行八解脱
T0220_.06.1051b02: 八勝處九次第定十遍處。若修行一切陀羅
T0220_.06.1051b03: 尼門一切三摩地門。若修行空無相無願解
T0220_.06.1051b04: 脱門。若修行極喜地離垢地發光地焔慧地
T0220_.06.1051b05: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.1051b06: 地。若修行五眼六神通。若修行佛十力四無
T0220_.06.1051b07: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.1051b08: 共法。若修行無忘失法恒住捨性。若修行一
T0220_.06.1051b09: 切智道相智一切相智。而知一切如夢所見
T0220_.06.1051b10: 如像如響如陽焔如光影如幻事如變化身如
T0220_.06.1051b11: 尋香城皆非實有
T0220_.06.1051b12: 復次善現。如是諸法雖非實有。若不圓滿決
T0220_.06.1051b13: 定。不能成熟有情嚴淨佛土證得無上正等
T0220_.06.1051b14: 菩提。諸菩薩摩訶薩若不圓滿布施淨戒安
T0220_.06.1051b15: 忍精進靜慮般若波羅蜜多。決定不能成熟
T0220_.06.1051b16: 有情嚴淨佛土證得無上正等菩提。若不圓
T0220_.06.1051b17: 滿四念住四正斷四神足五根五力七等覺支
T0220_.06.1051b18: 八聖道支。決定不能成熟有情嚴淨佛土證
T0220_.06.1051b19: 得無上正等菩提。若不圓滿内空外空内外
T0220_.06.1051b20: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.1051b21: 際空散空無變異空本性空自相空共相空一
T0220_.06.1051b22: 切法空不可得空無性空自性空無性自性
T0220_.06.1051b23: 空。決定不能成熟有情嚴淨佛土證得無上
T0220_.06.1051b24: 正等菩提。若不圓滿苦集滅道聖諦。決定不
T0220_.06.1051b25: 能成熟有情嚴淨佛土證得無上正等菩提。
T0220_.06.1051b26: 若不圓滿四靜慮四無量四無色定。決定不
T0220_.06.1051b27: 能成熟有情嚴淨佛土證得無上正等菩提。
T0220_.06.1051b28: 若不圓滿八解脱八勝處九次第定十遍處。
T0220_.06.1051b29: 決定不能成熟有情嚴淨佛土證得無上正等
T0220_.06.1051c01: 菩提。若不圓滿一切陀羅尼門一切三摩地
T0220_.06.1051c02: 門。決定不能成熟有情嚴淨佛土證得無上
T0220_.06.1051c03: 正等菩提。若不圓滿空無相無願解脱門。決
T0220_.06.1051c04: 定不能成熟有情嚴淨佛土證得無上正等菩
T0220_.06.1051c05: 提。若不圓滿極喜地離垢地發光地焔慧地
T0220_.06.1051c06: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.1051c07: 地。決定不能成熟有情嚴淨佛土。證得無上
T0220_.06.1051c08: 正等菩提。若不圓滿五眼六神通。決定不能
T0220_.06.1051c09: 成熟有情嚴淨佛土證得無上正等菩提。若
T0220_.06.1051c10: 不圓滿佛十力四無所畏四無礙解大慈大悲
T0220_.06.1051c11: 大喜大捨十八佛不共法。決定不能成熟有
T0220_.06.1051c12: 情嚴淨佛土證得無上正等菩提。若不圓滿
T0220_.06.1051c13: 三十二大士相八十隨好。決定不能成熟有
T0220_.06.1051c14: 情嚴淨佛土證得無上正等菩提。若不圓滿
T0220_.06.1051c15: 無忘失法恒住捨性。決定不能成熟有情嚴
T0220_.06.1051c16: 淨佛土證得無上正等菩提。若不圓滿一切
T0220_.06.1051c17: 智道相智一切相智。決定不能成熟有情嚴
T0220_.06.1051c18: 淨佛土證得無上正等菩提
T0220_.06.1051c19: 復次善現。是諸菩薩摩訶薩修行般若波羅
T0220_.06.1051c20: 蜜多時。隨所修行一切善法。皆如實知如
T0220_.06.1051c21: 夢所見如像如響如陽焔如光影如幻事如變
T0220_.06.1051c22: 化身如尋香城。謂若修行布施淨戒安忍精
T0220_.06.1051c23: 進靜慮般若波羅蜜多。能如實知如夢所見
T0220_.06.1051c24: 廣説乃至如尋香城。若修行四念住四正斷
T0220_.06.1051c25: 四神足五根五力七等覺支八聖道支。能如
T0220_.06.1051c26: 實知如夢所見廣説乃至如尋香城。若安住内
T0220_.06.1051c27: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.1051c28: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.1051c29: 空共相空一切法空不可得空無性空自性空
T0220_.06.1052a01: 無性自性空。能如實知如夢所見廣説乃至
T0220_.06.1052a02: 如尋香城。若安住苦集滅道聖諦。能如實知
T0220_.06.1052a03: 如夢所見廣説乃至如尋香城。若修行四靜
T0220_.06.1052a04: 慮四無量四無色定。能如實知如夢所見廣
T0220_.06.1052a05: 説乃至如尋香城。若能修行八解脱八勝處
T0220_.06.1052a06: 九次第定十遍處。能如實知如夢所見廣説
T0220_.06.1052a07: 乃至如尋香城。若修行一切陀羅尼門一切
T0220_.06.1052a08: 三摩地門。能如實知如夢所見廣説乃至如
T0220_.06.1052a09: 尋香城。若修行空無相無願解脱門。能如實
T0220_.06.1052a10: 知如夢所見廣説乃至如尋香城。若修行極
T0220_.06.1052a11: 喜地離垢地發光地焔慧地極難勝地現前地
T0220_.06.1052a12: 遠行地不動地善慧地法雲地。能如實知如
T0220_.06.1052a13: 夢所見廣説乃至如尋香城。若修行五眼六
T0220_.06.1052a14: 神通。能如實知如夢所見廣説乃至如尋香
T0220_.06.1052a15: 城。若修行佛十力四無所畏四無礙解大慈
T0220_.06.1052a16: 大悲大喜大捨十八佛不共法。能如實知如
T0220_.06.1052a17: 夢所見廣説乃至如尋香城。若修行三十二
T0220_.06.1052a18: 大士相八十隨好。能如實知如夢所見廣説
T0220_.06.1052a19: 乃至如尋香城。若修行無忘失法恒住捨性。
T0220_.06.1052a20: 能如實知如夢所見廣説乃至如尋香城。若
T0220_.06.1052a21: 修行一切智道相智一切相智。能如實知如
T0220_.06.1052a22: 夢所見廣説乃至如尋香城。若成熟有情嚴
T0220_.06.1052a23: 淨佛土求趣無上正等菩提。能如實知如夢
T0220_.06.1052a24: 所見廣説乃至如尋香城。亦如實知諸有情類
T0220_.06.1052a25: 心行差別如夢所見廣説乃至如尋香城。復
T0220_.06.1052a26: 次善現。是諸菩薩摩訶薩修行般若波羅蜜
T0220_.06.1052a27: 多時。於一切法不取爲有不取爲無。若由如
T0220_.06.1052a28: 是取故證得一切智智。亦知彼法如夢所見
T0220_.06.1052a29: 如像如響如陽焔如光影如幻事如變化身如
T0220_.06.1052b01: 尋香城。不取爲有不取爲無。何以故。布施波
T0220_.06.1052b02: 羅蜜多不可取故淨戒安忍精進靜慮般若波
T0220_.06.1052b03: 羅蜜多亦不可取故。四念住不可取故四正
T0220_.06.1052b04: 斷四神足五根五力七等覺支八聖道支亦不
T0220_.06.1052b05: 可取故。内空不可取故外空内外空空空大
T0220_.06.1052b06: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.1052b07: 無變異空本性空自相空共相空一切法空不
T0220_.06.1052b08: 可得空無性空自性空無性自性空亦不可取
T0220_.06.1052b09: 故。苦聖諦不可取故集滅道聖諦亦不可取
T0220_.06.1052b10: 故。四靜慮不可取故四無量四無色定亦不
T0220_.06.1052b11: 可取故。八解脱不可取故八勝處九次第定
T0220_.06.1052b12: 十遍處亦不可取故。一切陀羅尼門不可取
T0220_.06.1052b13: 故一切三摩地門亦不可取故。空解脱門不
T0220_.06.1052b14: 可取故無相無願解脱門亦不可取故。極喜
T0220_.06.1052b15: 地不可取故離垢地發光地焔慧地極難勝地
T0220_.06.1052b16: 現前地遠行地不動地善慧地法雲地亦不可
T0220_.06.1052b17: 取故。五眼不可取故六神通亦不可取故。佛
T0220_.06.1052b18: 十力不可取故四無所畏四無礙解大慈大悲
T0220_.06.1052b19: 大喜大捨十八佛不共法亦不可取故。無忘
T0220_.06.1052b20: 失法不可取故恒住捨性亦不可取故。一切
T0220_.06.1052b21: 智不可取故道相智一切相智亦不可取故。
T0220_.06.1052b22: 世間法不可取故出世間法亦不可取故。有
T0220_.06.1052b23: 漏法不可取故無漏法亦不可取故。有爲法
T0220_.06.1052b24: 不可取故無爲法亦不可取故。是諸菩薩摩
T0220_.06.1052b25: 訶薩知一切法不可取已。求趣無上正等菩
T0220_.06.1052b26: 提。所以者何。以一切法皆不可取都無實事。
T0220_.06.1052b27: 如夢所見如像如響如陽焔如光影如幻事如
T0220_.06.1052b28: 變化身如尋香城不可取法。不能證得不可
T0220_.06.1052b29: 取法。然諸有情於如是法不知不見。是諸菩
T0220_.06.1052c01: 薩摩訶薩爲度脱彼諸有情故。求趣無上正
T0220_.06.1052c02: 等菩提
T0220_.06.1052c03: 復次善現。是菩薩摩訶薩從初發心。爲欲利
T0220_.06.1052c04: 樂諸有情故。修行布施波羅蜜多。不爲己身
T0220_.06.1052c05: 非爲餘事。爲欲利樂諸有情故。修行淨戒波
T0220_.06.1052c06: 羅蜜多。不爲己身非爲餘事。爲欲利樂諸有
T0220_.06.1052c07: 情故。修行安忍波羅蜜多。不爲己身非爲餘
T0220_.06.1052c08: 事。爲欲利樂諸有情故。修行精進波羅蜜多。
T0220_.06.1052c09: 不爲己身非爲餘事。爲欲利樂諸有情故。修
T0220_.06.1052c10: 行靜慮波羅蜜多。不爲己身非爲餘事。爲欲
T0220_.06.1052c11: 利樂諸有情故。修行般若波羅蜜多。不爲己
T0220_.06.1052c12: 身非爲餘事。爲欲利樂諸有情故。求趣無上
T0220_.06.1052c13: 正等菩提。不爲己身非爲餘事。復次善現。是
T0220_.06.1052c14: 菩薩摩訶薩修行般若波羅蜜多時。見諸愚
T0220_.06.1052c15: 夫於非我中而住我想。於非有情命者生者
T0220_.06.1052c16: 養者士夫補特伽羅意生儒童作者使作者起
T0220_.06.1052c17: 者使起者受者使受者知者使知者見者使見
T0220_.06.1052c18: 者中。而住有情廣説乃至使見者想。是菩薩
T0220_.06.1052c19: 摩訶薩見是事已。深生憐愍方便教化。令離
T0220_.06.1052c20: 顛倒妄想執著。安置無相甘露界中。住是界
T0220_.06.1052c21: 中不復現起我想乃至使見者想。是時一切
T0220_.06.1052c22: 掉動散亂戲論分別不復現行。心多安住寂
T0220_.06.1052c23: 靜憺怕無戲論界。善現。是菩薩摩訶薩由此
T0220_.06.1052c24: 方便。修行般若波羅蜜多。自於諸法無所執
T0220_.06.1052c25: 著。亦能教他於一切法無所執著。此依世俗
T0220_.06.1052c26: 不依勝義
T0220_.06.1052c27: 爾時具壽善現白佛言。世尊。佛證無上正等
T0220_.06.1052c28: 覺時。所得佛法爲依世俗。爲依勝義。説名得
T0220_.06.1052c29: 耶。佛告善現。佛證無上正等覺時。所得佛法
T0220_.06.1053a01: 依世俗故説名爲得。不依勝義。若依勝義能
T0220_.06.1053a02: 得所得倶不可得。何以故。善現。若謂此人得
T0220_.06.1053a03: 如是法便有所得。有所得者便執有二。執有
T0220_.06.1053a04: 二者不能得果亦無現觀。具壽善現復白佛
T0220_.06.1053a05: 言。世尊。若執有二不能得果亦無現觀。執無
T0220_.06.1053a06: 二者爲能得果有現觀耶。佛言。善現。執有二
T0220_.06.1053a07: 者不能得果亦無現觀。執無二者亦復如是。
T0220_.06.1053a08: 若無二無不二即名得果亦名現觀。所以者
T0220_.06.1053a09: 何。善現。若執由此便能得果。亦有現觀。及執
T0220_.06.1053a10: 由彼不能得果。亦無現觀。倶是戲論。非一切
T0220_.06.1053a11: 法平等性中有諸戲論。若離戲論乃可名爲
T0220_.06.1053a12: 法平等性。具壽善現復白佛言。世尊。若一切
T0220_.06.1053a13: 法皆以無性而爲自性。此中何謂法平等性。
T0220_.06.1053a14: 佛言。善現。若於是處都無有性亦無無性。亦
T0220_.06.1053a15: 不可説爲平等性。如是乃名法平等性。善現
T0220_.06.1053a16: 當知。法平等性既不可説亦不可知。除平等
T0220_.06.1053a17: 性無法可得。離一切法無平等性。善現當知。
T0220_.06.1053a18: 法平等性異生聖者。倶不能行非彼境故。具
T0220_.06.1053a19: 壽善現復白佛言。世尊。法平等性豈亦非佛
T0220_.06.1053a20: 所行境耶。佛言善現。法平等性非諸賢聖所
T0220_.06.1053a21: 行之境。謂隨信行若隨法行若第八若預流
T0220_.06.1053a22: 若一來若不還若阿羅漢若獨覺若菩薩摩
T0220_.06.1053a23: 訶薩若諸如來應正等覺。皆不能以法平等
T0220_.06.1053a24: 性爲所行境。具壽善現復白佛言。世尊。一切
T0220_.06.1053a25: 如來應正等覺於一切法皆得自在。云何可
T0220_.06.1053a26: 言法平等性亦非諸佛所行境耶。佛言。善現。
T0220_.06.1053a27: 一切如來應正等覺於一切法雖得自在。若
T0220_.06.1053a28: 平等性與佛有異。可言是佛所行之境。然平
T0220_.06.1053a29: 等性與佛無異。云何可説佛行彼境。善現當
T0220_.06.1053b01: 知。若諸異生法平等性。若隨信行法平等性。
T0220_.06.1053b02: 若隨法行法平等性。若諸第八法平等性。若
T0220_.06.1053b03: 諸預流法平等性。若諸一來法平等性。若諸
T0220_.06.1053b04: 不還法平等性。若阿羅漢法平等性。若諸
T0220_.06.1053b05: 獨覺法平等性。若諸菩薩摩訶薩衆法平等
T0220_.06.1053b06: 性。若諸如來應正等覺法平等性。如是一切
T0220_.06.1053b07: 法平等法。皆同一相。所謂無相。是一平等無
T0220_.06.1053b08: 二無別。故不可説此是異生法平等性廣説
T0220_.06.1053b09: 乃至此是如來應正等覺法平等性。於此一
T0220_.06.1053b10: 法平等性中。諸平等性既不可得。於中異生
T0220_.06.1053b11: 及諸聖者差別之相亦不可得
T0220_.06.1053b12: 大般若波羅蜜多經卷第三百九十六
T0220_.06.1053b13:
T0220_.06.1053b14:
T0220_.06.1053b15:
T0220_.06.1053b16:
T0220_.06.1053b17: 大般若波羅蜜多經卷第三百九
T0220_.06.1053b18: 十七
T0220_.06.1053b19:  *三藏法師玄奘奉  詔譯 
T0220_.06.1053b20:   初分勝義瑜伽品第七十五之二
T0220_.06.1053b21: 爾時具壽善現白佛言。世尊。若一切法平
T0220_.06.1053b22: 等性中。諸差別相皆不可得。則諸異生若隨
T0220_.06.1053b23: 信行若隨法行若諸第八若諸預流若諸一來
T0220_.06.1053b24: 若諸不還若諸阿羅漢若諸獨覺若諸菩薩
T0220_.06.1053b25: 摩訶薩衆若諸如來應正等覺。如是一切法
T0220_.06.1053b26: 及有情應無差別。佛言。善現。如是如是。如
T0220_.06.1053b27: 汝所説。於一切法平等性中。若諸異生。若
T0220_.06.1053b28: 諸聖者乃至如來應正等覺法及有情皆無差
T0220_.06.1053b29: 別。具壽善現復白佛言。世尊。若一切法平
T0220_.06.1053c01: 等性中。異生聖者法及有情倶無差別。云何
T0220_.06.1053c02: 三寶出現世間。所謂佛寶法寶僧寶。佛言。善
T0220_.06.1053c03: 現。於意云何。佛法僧寶與平等性各有異
T0220_.06.1053c04: 耶。善現答言。如我解佛所説義者。佛法僧寶
T0220_.06.1053c05: 與平等性皆無有異。世尊。若佛寶若法寶若
T0220_.06.1053c06: 僧寶若平等性。如是一切皆非相應非不相
T0220_.06.1053c07: 應。無色無見無對一相。所謂無相。然佛世
T0220_.06.1053c08: 尊於無相中方便善巧。建立種種法等有異。
T0220_.06.1053c09: 謂此是異生。此是隨信行。此是隨法行。此是
T0220_.06.1053c10: 第八。此是現流。此是一來。此是不還。此是
T0220_.06.1053c11: 阿羅漢。此是獨覺。此是菩薩摩訶薩。此是如
T0220_.06.1053c12: 來應正等覺。佛言。善現。如是如是。如汝所
T0220_.06.1053c13: 説。如來於法方便善巧。能於無相建立種種
T0220_.06.1053c14: 法等差別
T0220_.06.1053c15: 復次善現。於意云何。若諸如來應正等覺。不
T0220_.06.1053c16: 證無上正等菩提。設證無上正等菩提。不爲
T0220_.06.1053c17: 有情施設諸法差別之相。諸有情類爲能自
T0220_.06.1053c18: 知。此是地獄。此是傍生。此是鬼界。此是人。
T0220_.06.1053c19: 此是四大王衆天。此是三十三天。此是夜摩
T0220_.06.1053c20: 天。此是覩史多天。此是樂變化天。此是他化
T0220_.06.1053c21: 自在天。此是梵衆天。此是梵輔天。此是梵會
T0220_.06.1053c22: 天。此是大梵天。此是光天。此是少光天。此是
T0220_.06.1053c23: 無量光天。此是極光淨天。此是淨天。此是少
T0220_.06.1053c24: 淨天。此是無量淨天。此是遍淨天。此是廣天。
T0220_.06.1053c25: 此是少廣天。此是無量廣天。此是廣果天。此
T0220_.06.1053c26: 是無想天。此是無繁天。此是無熱天。此是
T0220_.06.1053c27: 善現天。此是善見天。此是色究竟天。此是空
T0220_.06.1053c28: 無邊處天。此是識無邊處天。此是無所有處
T0220_.06.1053c29: 天。此是非想非非想處天。此是色。此是受想
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