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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.1004a01:
T0220_.06.1004a02:
T0220_.06.1004a03: 大般若波羅蜜多經卷第三百八
T0220_.06.1004a04: 十八
T0220_.06.1004a05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.1004a06:   初分不可動品第七十之三
T0220_.06.1004a07: 善現當知。此中無我可得。亦無有情命者生
T0220_.06.1004a08: 者養者士夫補特伽羅意生儒童作者使作者
T0220_.06.1004a09: 起者使起者受者使受者知者見者可得。無
T0220_.06.1004a10: 色可得。亦無受想行識可得。無眼處可得。亦
T0220_.06.1004a11: 無耳鼻舌身意處可得。無色處可得。亦無聲
T0220_.06.1004a12: 香味觸法處可得。無眼界可得。亦無耳鼻舌
T0220_.06.1004a13: 身意界可得。無色界可得。亦無聲香味觸法
T0220_.06.1004a14: 界可得。無眼識界可得。亦無耳鼻舌身意識
T0220_.06.1004a15: 界可得。無眼觸可得。亦無耳鼻舌身意觸可
T0220_.06.1004a16: 得。無眼觸爲縁所生諸受可得。亦無耳鼻舌
T0220_.06.1004a17: 身意觸爲縁所生諸受可得。無地界可得。亦
T0220_.06.1004a18: 無水火風空識界可得。無因縁可得。亦無等
T0220_.06.1004a19: 無間縁所縁縁増上縁可得。無從縁所生諸
T0220_.06.1004a20: 法可得。無無明可得。亦無行識名色六處觸
T0220_.06.1004a21: 受愛取有生老死愁歎苦憂惱可得。無布施
T0220_.06.1004a22: 波羅蜜多可得。亦無淨戒安忍精進靜慮般
T0220_.06.1004a23: 若波羅蜜多可得。無内空可得。亦無外空内
T0220_.06.1004a24: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.1004a25: 無際空散空無變異空本性空自相空共相空
T0220_.06.1004a26: 一切法空不可得空無性空自性空無性自性
T0220_.06.1004a27: 空可得。無四念住可得。亦無四正斷四神足
T0220_.06.1004a28: 五根五力七等覺支八聖道支可得。無苦聖
T0220_.06.1004a29: 諦可得。亦無集滅道聖諦可得。無四靜慮可
T0220_.06.1004b01: 得。亦無四無量四無色定可得。無八解脱可
T0220_.06.1004b02: 得。亦無八勝處九次第定十遍處可得。無一
T0220_.06.1004b03: 切陀羅尼門可得。亦無一切三摩地門可得。
T0220_.06.1004b04: 無空解脱門可得。亦無無相無願解脱門可
T0220_.06.1004b05: 得。無極喜地可得。亦無離垢地發光地焔慧
T0220_.06.1004b06: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.1004b07: 雲地可得。無五眼可得。亦無六神通可得。無
T0220_.06.1004b08: 佛十力可得。亦無四無所畏四無礙解大慈
T0220_.06.1004b09: 大悲大喜大捨十八佛不共法可得。無無忘
T0220_.06.1004b10: 失法可得。亦無恒住捨性可得。無一切智可
T0220_.06.1004b11: 得。亦無道相智一切相智可得。無預流果可
T0220_.06.1004b12: 得。亦無一來不還阿羅漢果獨覺菩提可得。
T0220_.06.1004b13: 無一切菩薩摩訶薩行可得。亦無諸佛無上
T0220_.06.1004b14: 正等菩提可得。無色非色法可得。亦無有見
T0220_.06.1004b15: 無見有對無對有漏無漏有爲無爲法可得。
T0220_.06.1004b16: 無三十二大士相可得。亦無八十隨好可得。
T0220_.06.1004b17: 善現。諸菩薩摩訶薩。不爲無上正等菩提道
T0220_.06.1004b18: 故求趣無上正等菩提。唯爲諸法本性空故
T0220_.06.1004b19: 求趣無上正等菩提
T0220_.06.1004b20: 善現。是本性空前後中際常本性空未曾不
T0220_.06.1004b21: 空。諸菩薩摩訶薩住本性空波羅蜜多。爲欲
T0220_.06.1004b22: 解脱諸有情類。執有情想及法想故行道相
T0220_.06.1004b23: 智。是菩薩摩訶薩行道相智時即行一切道。
T0220_.06.1004b24: 謂聲聞道。若獨覺道。若菩薩道。若如來道。
T0220_.06.1004b25: 善現。是菩薩摩訶薩於一切道得圓滿已。便
T0220_.06.1004b26: 能成熟所化有情。亦能嚴淨所求佛土。留諸
T0220_.06.1004b27: 壽行趣證無上正等菩提。既證無上正等菩
T0220_.06.1004b28: 提。能令佛眼常無斷壞。何謂佛眼。即本性
T0220_.06.1004b29: 空名爲佛眼。善現。過去如來應正等覺。一
T0220_.06.1004c01: 切皆以本性空爲佛眼。未來如來應正等覺。
T0220_.06.1004c02: 一切皆以本性空爲佛眼。現在十方無邊世
T0220_.06.1004c03: 界所有如來應正等覺。一切皆以本性空爲
T0220_.06.1004c04: 佛眼。善現。定無如來應正等覺離本性空而
T0220_.06.1004c05: 出世者。諸佛出世無不皆説本性空義。所化
T0220_.06.1004c06: 有情要聞佛説本性空理。乃入聖道證聖道
T0220_.06.1004c07: 果。離本性空無別方便。是故善現。諸菩薩摩
T0220_.06.1004c08: 訶薩欲證無上正等菩提。應正安住本性空
T0220_.06.1004c09: 理修行般若波羅蜜多及餘菩薩摩訶薩行。
T0220_.06.1004c10: 若正安住本性空理修行般若波羅蜜多及餘
T0220_.06.1004c11: 菩薩摩訶薩行。終不退失一切智智
T0220_.06.1004c12: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.06.1004c13: 甚爲希有。雖行一切法皆本性空。而於本性
T0220_.06.1004c14: 空曾無失壞。謂不執色異本性空。亦不執受
T0220_.06.1004c15: 想行識異本性空。不執眼處異本性空。亦不
T0220_.06.1004c16: 執耳鼻舌身意處異本性空。不執色處異本性
T0220_.06.1004c17: 空。亦不執聲香味觸法處異本性空。不執眼
T0220_.06.1004c18: 界異本性空。亦不執耳鼻舌身意界異本性
T0220_.06.1004c19: 空。不執色界異本性空。亦不執聲香味觸法
T0220_.06.1004c20: 界異本性空。不執眼識界異本性空。亦不執
T0220_.06.1004c21: 耳鼻舌身意識界異本性空。不執眼觸異本性
T0220_.06.1004c22: 空。亦不執耳鼻舌身意觸異本性空。不執眼
T0220_.06.1004c23: 觸爲縁所生諸受異本性空。亦不執耳鼻舌
T0220_.06.1004c24: 身意觸爲縁所生諸受異本性空。不執地界
T0220_.06.1004c25: 異本性空。亦不執水火風空識界異本性空。
T0220_.06.1004c26: 不執因縁異本性空。亦不執等無間縁所縁
T0220_.06.1004c27: 縁増上縁異本性空。不執從縁所生諸法異
T0220_.06.1004c28: 本性空。不執無明異本性空。亦不執行識名
T0220_.06.1004c29: 色六處觸受愛取有生老死愁歎苦憂惱異本
T0220_.06.1005a01: 性空。不執布施波羅蜜多異本性空。亦不執
T0220_.06.1005a02: 淨戒安忍精進靜慮般若波羅蜜多異本性
T0220_.06.1005a03: 空。不執内空異本性空。亦不執外空内外空
T0220_.06.1005a04: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.1005a05: 空散空無變異空自相空共相空一切法空不
T0220_.06.1005a06: 可得空無性空自性空無性自性空異本性
T0220_.06.1005a07: 空。不執四念住異本性空。亦不執四正斷四
T0220_.06.1005a08: 神足五根五力七等覺支八聖道支異本性
T0220_.06.1005a09: 空。不執苦聖諦異本性空。亦不執集滅道聖
T0220_.06.1005a10: 諦異本性空。不執四靜慮異本性空。亦不
T0220_.06.1005a11: 執四無量四無色定異本性空。不執八解脱
T0220_.06.1005a12: 異本性空。亦不執八勝處九次第定十遍處
T0220_.06.1005a13: 異本性空。不執一切陀羅尼門異本性空。亦
T0220_.06.1005a14: 不執一切三摩地門異本性空。不執空解脱
T0220_.06.1005a15: 門異本性空。亦不執無相無願解脱門異本
T0220_.06.1005a16: 性空。不執極喜地異本性空。亦不執離垢地
T0220_.06.1005a17: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.1005a18: 地善慧地法雲地異本性空。不執五眼異本
T0220_.06.1005a19: 性空。亦不執六神通異本性空。不執佛十力
T0220_.06.1005a20: 異本性空。亦不執四無所畏四無礙解大慈
T0220_.06.1005a21: 大悲大喜大捨十八佛不共法異本性空。不
T0220_.06.1005a22: 執三十二大士相異本性空。亦不執八十隨
T0220_.06.1005a23: 好異本性空。不執無忘失法異本性空。亦不
T0220_.06.1005a24: 執恒住捨性異本性空。不執一切智異本性
T0220_.06.1005a25: 空。亦不執道相智一切相智異本性空。不執
T0220_.06.1005a26: 預流果異本性空。亦不執一來不還阿羅漢
T0220_.06.1005a27: 果獨覺菩提異本性空。不執一切菩薩摩訶
T0220_.06.1005a28: 薩行異本性空。亦不執諸佛無上正等菩提
T0220_.06.1005a29: 異本性空
T0220_.06.1005b01: 世尊。色即是本性空。本性空即是色。受想
T0220_.06.1005b02: 行識即是本性空。本性空即是受想行識。眼
T0220_.06.1005b03: 處即是本性空。本性空即是眼處。耳鼻舌身
T0220_.06.1005b04: 意處即是本性空。本性空即是耳鼻舌身意
T0220_.06.1005b05: 處。色處即是本性空。本性空即是色處。聲
T0220_.06.1005b06: 香味觸法處即是本性空。本性空即是聲香
T0220_.06.1005b07: 味觸法處。眼界即是本性空。本性空即是眼
T0220_.06.1005b08: 界。耳鼻舌身意界即是本性空。本性空即是
T0220_.06.1005b09: 耳鼻舌身意界。色界即是本性空。本性空即
T0220_.06.1005b10: 是色界。聲香味觸法界即是本性空。本性空
T0220_.06.1005b11: 即是聲香味觸法界。眼識界即是本性空。本
T0220_.06.1005b12: 性空即是眼識界。耳鼻舌身意識界即是本
T0220_.06.1005b13: 性空。本性空即是耳鼻舌身意識界。眼觸即
T0220_.06.1005b14: 是本性空。本性空即是眼觸。耳鼻舌身意觸
T0220_.06.1005b15: 即是本性空。本性空即是耳鼻舌身意觸。眼
T0220_.06.1005b16: 觸爲縁所生諸受即是本性空。本性空即是
T0220_.06.1005b17: 眼觸爲縁所生諸受。耳鼻舌身意觸爲縁所
T0220_.06.1005b18: 生諸受即是本性空。本性空即是耳鼻舌身
T0220_.06.1005b19: 意觸爲縁所生諸受。地界即是本性空。本性
T0220_.06.1005b20: 空即是地界。水火風空識界即是本性空。本
T0220_.06.1005b21: 性空即是水火風空識界。因縁即是本性空。
T0220_.06.1005b22: 本性空即是因縁。等無間縁所縁縁増上縁
T0220_.06.1005b23: 即是本性空。本性空即是等無間縁所縁縁
T0220_.06.1005b24: 増上縁。從縁所生諸法即是本性空。本性空
T0220_.06.1005b25: 即是從縁所生諸法。無明即是本性空。本性
T0220_.06.1005b26: 空即是無明。行識名色六處觸受愛取有生老
T0220_.06.1005b27: 死愁歎苦憂惱即是本性空。本性空即是行
T0220_.06.1005b28: 乃至老死愁歎苦憂惱。布施波羅蜜多即是
T0220_.06.1005b29: 本性空。本性空即是布施波羅蜜多。淨戒安
T0220_.06.1005c01: 忍精進靜慮般若波羅蜜多即是本性空。本
T0220_.06.1005c02: 性空即是淨戒安忍精進靜慮般若波羅蜜
T0220_.06.1005c03: 多。内空即是本性空。本性空即是内空。外
T0220_.06.1005c04: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.1005c05: 竟空無際空散空無變異空自相空共相空一
T0220_.06.1005c06: 切法空不可得空無性空自性空無性自性空
T0220_.06.1005c07: 即是本性空。本性空即是外空乃至無性自
T0220_.06.1005c08: 性空。四念住即是本性空。本性空即是四念
T0220_.06.1005c09: 住。四正斷四神足五根五力七等覺支八聖
T0220_.06.1005c10: 道支即是本性空。本性空即是四正斷乃至
T0220_.06.1005c11: 八聖道支。苦聖諦即是本性空。本性空即是
T0220_.06.1005c12: 苦聖諦。集滅道聖諦即是本性空。本性空即
T0220_.06.1005c13: 是集滅道聖諦。四靜慮即是本性空。本性空
T0220_.06.1005c14: 即是四靜慮。四無量四無色定即是本性空。
T0220_.06.1005c15: 本性空即是四無量四無色定。八解脱即是
T0220_.06.1005c16: 本性空。本性空即是八解脱。八勝處九次第
T0220_.06.1005c17: 定十遍處即是本性空。本性空即是八勝處
T0220_.06.1005c18: 九次第定十遍處。一切陀羅尼門即是本性
T0220_.06.1005c19: 空。本性空即是一切陀羅尼門。一切三摩地
T0220_.06.1005c20: 門即是本性空。本性空即是一切三摩地門。
T0220_.06.1005c21: 空解脱門即是本性空。本性空即是空解脱
T0220_.06.1005c22: 門。無相無願解脱門即是本性空。本性空即
T0220_.06.1005c23: 是無相無願解脱門。極喜地即是本性空。本
T0220_.06.1005c24: 性空即是極喜地。離垢地發光地焔慧地極
T0220_.06.1005c25: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.1005c26: 即是本性空。本性空即是離垢地乃至法雲
T0220_.06.1005c27: 地。五眼即是本性空。本性空即是五眼。六
T0220_.06.1005c28: 神通即是本性空。本性空即是六神通。佛十
T0220_.06.1005c29: 力即是本性空。本性空即是佛十力。四無所
T0220_.06.1006a01: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1006a02: 法即是本性空。本性空即是四無所畏乃至十
T0220_.06.1006a03: 八佛不共法。三十二大士相即是本性空。本
T0220_.06.1006a04: 性空即是三十二大士相。八十隨好即是本性
T0220_.06.1006a05: 空。本性空即是八十隨好。無忘失法即是本
T0220_.06.1006a06: 性空。本性空即是無忘失法。恒住捨性即是
T0220_.06.1006a07: 本性空。本性空即是恒住捨性。一切智即是
T0220_.06.1006a08: 本性空。本性空即是一切智。道相智一切相
T0220_.06.1006a09: 智即是本性空。本性空即是道相智一切相
T0220_.06.1006a10: 智。預流果即是本性空。本性空即是預流果。
T0220_.06.1006a11: 一來不還阿羅漢果獨覺菩提即是本性空。
T0220_.06.1006a12: 本性空即是一來不還阿羅漢果獨覺菩提。
T0220_.06.1006a13: 一切菩薩摩訶薩行即是本性空。本性空即
T0220_.06.1006a14: 是一切菩薩摩訶薩行。諸佛無上正等菩提
T0220_.06.1006a15: 即是本性空。本性空即是諸佛無上正等菩
T0220_.06.1006a16: 提。佛告善現。如是如是如汝所説。諸菩薩
T0220_.06.1006a17: 摩訶薩甚爲希有。雖行一切法皆本性空。而
T0220_.06.1006a18: 於本性空曾無失壞。善現。色不異本性空。本
T0220_.06.1006a19: 性空不異色。色即是本性空。本性空即是色。
T0220_.06.1006a20: 受想行識不異本性空。本性空不異受想行
T0220_.06.1006a21: 識。受想行識即是本性空。本性空即是受想
T0220_.06.1006a22: 行識。善現。眼處不異本性空。本性空不異
T0220_.06.1006a23: 眼處。眼處即是本性空。本性空即是眼處。耳
T0220_.06.1006a24: 鼻舌身意處不異本性空。本性空不異耳鼻
T0220_.06.1006a25: 舌身意處。耳鼻舌身意處即是本性空。本性
T0220_.06.1006a26: 空即是耳鼻舌身意處。善現。色處不異本性
T0220_.06.1006a27: 空。本性空不異色處。色處即是本性空。本性
T0220_.06.1006a28: 空即是色處。聲香味觸法處不異本性空。本
T0220_.06.1006a29: 性空不異聲香味觸法處。聲香味觸法處即
T0220_.06.1006b01: 是本性空。本性空即是聲香味觸法處。善現。
T0220_.06.1006b02: 眼界不異本性空。本性空不異眼界。眼界即
T0220_.06.1006b03: 是本性空。本性空即是眼界。耳鼻舌身意界
T0220_.06.1006b04: 不異本性空。本性空不異耳鼻舌身意界。耳
T0220_.06.1006b05: 鼻舌身意界即是本性空。本性空即是耳鼻舌
T0220_.06.1006b06: 身意界。善現。色界不異本性空。本性空不異
T0220_.06.1006b07: 色界。色界即是本性空。本性空即是色界。聲
T0220_.06.1006b08: 香味觸法界不異本性空。本性空不異聲香
T0220_.06.1006b09: 味觸法界。聲香味觸法界即是本性空。本性
T0220_.06.1006b10: 空即是聲香味觸法界。善現。眼識界不異本
T0220_.06.1006b11: 性空。本性空不異眼識界。眼識界即是本性
T0220_.06.1006b12: 空。本性空即是眼識界。耳鼻舌身意識界不
T0220_.06.1006b13: 異本性空。本性空不異耳鼻舌身意識界。耳
T0220_.06.1006b14: 鼻舌身意識界即是本性空。本性空即是耳鼻
T0220_.06.1006b15: 舌身意識界。善現。眼觸不異本性空。本性空
T0220_.06.1006b16: 不異眼觸。眼觸即是本性空。本性空即是眼
T0220_.06.1006b17: 觸。耳鼻舌身意觸不異本性空。本性空不異
T0220_.06.1006b18: 耳鼻舌身意觸。耳鼻舌身意觸即是本性空。
T0220_.06.1006b19: 本性空即是耳鼻舌身意觸。善現。眼觸爲縁
T0220_.06.1006b20: 所生諸受不異本性空。本性空不異眼觸爲縁
T0220_.06.1006b21: 所生諸受。眼觸爲縁所生諸受即是本性空。
T0220_.06.1006b22: 本性空即是眼觸爲縁所生諸受。耳鼻舌身
T0220_.06.1006b23: 意觸爲縁所生諸受不異本性空。本性空不
T0220_.06.1006b24: 異耳鼻舌身意觸爲縁所生諸受。耳鼻舌身
T0220_.06.1006b25: 意觸爲縁所生諸受即是本性空。本性空即
T0220_.06.1006b26: 是耳鼻舌身意觸爲縁所生諸受。善現。地界
T0220_.06.1006b27: 不異本性空。本性空不異地界。地界即是本
T0220_.06.1006b28: 性空。本性空即是地界。水火風空識界不異
T0220_.06.1006b29: 本性空。本性空不異水火風空識界。水火風
T0220_.06.1006c01: 空識界即是本性空。本性空即是水火風空
T0220_.06.1006c02: 識界。善現。因縁不異本性空。本性空不異
T0220_.06.1006c03: 因縁。因縁即是本性空。本性空即是因縁。
T0220_.06.1006c04: 等無間縁所縁縁増上縁不異本性空。本性
T0220_.06.1006c05: 空不異等無間縁所縁縁増上縁。等無間縁
T0220_.06.1006c06: 所縁縁増上縁即是本性空。本性空即是等
T0220_.06.1006c07: 無間縁所縁縁増上縁。善現。從縁所生諸法
T0220_.06.1006c08: 不異本性空。本性空不異從縁所生諸法。從
T0220_.06.1006c09: 縁所生諸法即是本性空。本性空即是從縁
T0220_.06.1006c10: 所生諸法。善現。無明不異本性空。本性空不
T0220_.06.1006c11: 異無明。無明即是本性空。本性空即是無明。
T0220_.06.1006c12: 行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.1006c13: 憂惱不異本性空。本性空不異行乃至老死
T0220_.06.1006c14: 愁歎苦憂惱。行識名色六處觸受愛取有生
T0220_.06.1006c15: 老死愁歎苦憂惱即是本性空。本性空即是
T0220_.06.1006c16: 行乃至老死愁歎苦憂惱。善現。布施波羅蜜
T0220_.06.1006c17: 多不異本性空。本性空不異布施波羅蜜多。
T0220_.06.1006c18: 布施波羅蜜多即是本性空。本性空即是布
T0220_.06.1006c19: 施波羅蜜多。淨戒安忍精進靜慮般若波羅
T0220_.06.1006c20: 蜜多不異本性空。本性空不異淨戒安忍精
T0220_.06.1006c21: 進靜慮般若波羅蜜多。淨戒安忍精進靜慮。
T0220_.06.1006c22: 般若波羅蜜多即是本性空。本性空即是淨
T0220_.06.1006c23: 戒安忍精進靜慮般若波羅蜜多。善現。内空
T0220_.06.1006c24: 不異本性空。本性空。不異内空。内空即是本
T0220_.06.1006c25: 性空。本性空即是内空。外空内外空空空大
T0220_.06.1006c26: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.1006c27: 無變異空自相空共相空一切法空不可得空
T0220_.06.1006c28: 無性空自性空無性自性空不異本性空。本
T0220_.06.1006c29: 性空不異外空乃至無性自性空。外空内外
T0220_.06.1007a01: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.1007a02: 際空散空無變異空自相空共相空一切法空
T0220_.06.1007a03: 不可得空無性空自性空無性自性空即是本
T0220_.06.1007a04: 性空。本性空即是外空乃至無性自性空。善
T0220_.06.1007a05: 現。四念住不異本性空。本性空不異四念
T0220_.06.1007a06: 住。四念住即是本性空。本性空即是四念住。
T0220_.06.1007a07: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.1007a08: 不異本性空。本性空不異四正斷乃至八聖
T0220_.06.1007a09: 道支。四正斷四神足五根五力七等覺支八
T0220_.06.1007a10: 聖道支即是本性空。本性空即是四正斷乃
T0220_.06.1007a11: 至八聖道支。善現。苦聖諦不異本性空。本
T0220_.06.1007a12: 性空不異苦聖諦。苦聖諦即是本性空。本性
T0220_.06.1007a13: 空。即是苦聖諦。集滅道聖諦不異本性空。本
T0220_.06.1007a14: 性空不異集滅道聖諦。集滅道聖諦即是本
T0220_.06.1007a15: 性空。本性空即是集滅道聖諦。善現。四靜
T0220_.06.1007a16: 慮不異本性空。本性空不異四靜慮。四靜慮
T0220_.06.1007a17: 即是本性空。本性空即是四靜慮。四無量四
T0220_.06.1007a18: 無色定不異本性空。本性空不異四無量四
T0220_.06.1007a19: 無色定。四無量四無色定即是本性空。本性
T0220_.06.1007a20: 空即是四無量四無色定。善現。八解脱不異
T0220_.06.1007a21: 本性空。本性空不異八解脱。八解脱即是本
T0220_.06.1007a22: 性空。本性空即是八解脱。八勝處九次第定
T0220_.06.1007a23: 十遍處不異本性空。本性空不異八勝處九
T0220_.06.1007a24: 次第定十遍處。八勝處九次第定十遍處即
T0220_.06.1007a25: 是本性空。本性空即是八勝處九次第定十
T0220_.06.1007a26: 遍處。善現。陀羅尼門不異本性空。本性空
T0220_.06.1007a27: 不異陀羅尼門。陀羅尼門即是本性空。本性
T0220_.06.1007a28: 空即是陀羅尼門。三摩地門不異本性空。本
T0220_.06.1007a29: 性空不異三摩地門。三摩地門即是本性空。
T0220_.06.1007b01: 本性空即是三摩地門。善現。空解脱門不異
T0220_.06.1007b02: 本性空。本性空不異空解脱門。空解脱門即
T0220_.06.1007b03: 是本性空。本性空即是空解脱門。無相無願
T0220_.06.1007b04: 解脱門不異本性空。本性空不異無相無願解
T0220_.06.1007b05: 脱門。無相無願解脱門即是本性空。本性空
T0220_.06.1007b06: 即是無相無願解脱門。善現。極喜地不異本
T0220_.06.1007b07: 性空。本性空不異極喜地。極喜地即是本性
T0220_.06.1007b08: 空。本性空即是極喜地。離垢地發光地焔慧
T0220_.06.1007b09: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.1007b10: 雲地不異本性空。本性空不異離垢地乃至
T0220_.06.1007b11: 法雲地。離垢地發光地焔慧地極難勝地現
T0220_.06.1007b12: 前地遠行地不動地善慧地法雲地即是本性
T0220_.06.1007b13: 空。本性空即是離垢地乃至法雲地。善現。五
T0220_.06.1007b14: 眼不異本性空。本性空不異五眼。五眼即是
T0220_.06.1007b15: 本性空。本性空即是五眼。六神通不異本性
T0220_.06.1007b16: 空。本性空不異六神通。六神通即是本性空。
T0220_.06.1007b17: 本性空即是六神通。善現。佛十力不異本性
T0220_.06.1007b18: 空。本性空不異佛十力。佛十力即是本性空。
T0220_.06.1007b19: 本性空即是佛十力。四無所畏四無礙解大
T0220_.06.1007b20: 慈大悲大喜大捨十八佛不共法不異本性
T0220_.06.1007b21: 空。本性空不異四無所畏乃至十八佛不共
T0220_.06.1007b22: 法。四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.1007b23: 十八佛不共法即是本性空。本性空即是四無
T0220_.06.1007b24: 所畏乃至十八佛不共法。善現。三十二大士
T0220_.06.1007b25: 相不異本性空。本性空不異三十二大士相。
T0220_.06.1007b26: 三十二大士相即是本性空。本性空即是三
T0220_.06.1007b27: 十二大士相。八十隨好不異本性空。本性空
T0220_.06.1007b28: 不異八十隨好。八十隨好即是本性空。本性
T0220_.06.1007b29: 空即是八十隨好。善現。無忘失法不異本性
T0220_.06.1007c01: 空。本性空不異無忘失法。無忘失法即是本
T0220_.06.1007c02: 性空。本性空即是無忘失法。恒住捨性不異
T0220_.06.1007c03: 本性空。本性空不異恒住捨性。恒住捨性即
T0220_.06.1007c04: 是本性空。本性空即是恒住捨性。善現。一切
T0220_.06.1007c05: 智不異本性空。本性空不異一切智。一切智
T0220_.06.1007c06: 即是本性空。本性空即是一切智。道相智一
T0220_.06.1007c07: 切相智不異本性空。本性空不異道相智一
T0220_.06.1007c08: 切相智。道相智一切相智即是本性空。本性
T0220_.06.1007c09: 空即是道相智一切相智。善現。預流果不異
T0220_.06.1007c10: 本性空。本性空不異預流果。預流果即是本
T0220_.06.1007c11: 性空。本性空即是預流果。一來不還阿羅漢
T0220_.06.1007c12: 果獨覺菩提不異本性空。本性空不異一來
T0220_.06.1007c13: 不還阿羅漢果獨覺菩提。一來不還阿羅漢
T0220_.06.1007c14: 果獨覺菩提即是本性空。本性空即是一來
T0220_.06.1007c15: 不還阿羅漢果獨覺菩提。善現。一切菩薩摩
T0220_.06.1007c16: 訶薩行不異本性空。本性空不異一切菩薩
T0220_.06.1007c17: 摩訶薩行。一切菩薩摩訶薩行即是本性空。
T0220_.06.1007c18: 本性空即是一切菩薩摩訶薩行。諸佛無上
T0220_.06.1007c19: 正等菩提不異本性空。本性空不異諸佛無
T0220_.06.1007c20: 上正等菩提。諸佛無上正等菩提即是本性
T0220_.06.1007c21: 空。本性空即是諸佛無上正等菩提
T0220_.06.1007c22: 復次善現。若色異本性空。本性空異色。色非
T0220_.06.1007c23: 本性空。本性空非色。受想行識異本性空。本
T0220_.06.1007c24: 性空異受想行識。受想行識非本性空。本性
T0220_.06.1007c25: 空非受想行識。善現。若眼處異本性空。本
T0220_.06.1007c26: 性空異眼處。眼處非本性空。本性空非眼
T0220_.06.1007c27: 處。耳鼻舌身意處異本性空。本性空異耳
T0220_.06.1007c28: 鼻舌身意處。耳鼻舌身意處非本性空。本性
T0220_.06.1007c29: 空非耳鼻舌身意處。善現。若色處異本性空
T0220_.06.1008a01: 本性空異色處。色處非本性空。本性空非色
T0220_.06.1008a02: 處。聲香味觸法處異本性空。本性空異聲香
T0220_.06.1008a03: 味觸法處。聲香味觸法處非本性空。本性空
T0220_.06.1008a04: 非聲香味觸法處。善現。若眼界異本性空。本
T0220_.06.1008a05: 性空異眼界。眼界非本性空。本性空非眼界。
T0220_.06.1008a06: 耳鼻舌身意界異本性空。本性空異耳鼻舌
T0220_.06.1008a07: 身意界。耳鼻舌身意界非本性空。本性空非
T0220_.06.1008a08: 耳鼻舌身意界。善現。若色界異本性空。本性
T0220_.06.1008a09: 空異色界。色界非本性空。本性空非色界。聲
T0220_.06.1008a10: 香味觸法界異本性空。本性空異聲香味觸
T0220_.06.1008a11: 法界。聲香味觸法界非本性空。本性空非聲
T0220_.06.1008a12: 香味觸法界。善現。若眼識界異本性空。本
T0220_.06.1008a13: 性空異眼識界。眼識界非本性空。本性空非
T0220_.06.1008a14: 眼識界。耳鼻舌身意識界異本性空。本性空
T0220_.06.1008a15: 異耳鼻舌身意識界。耳鼻舌身意識界非本性
T0220_.06.1008a16: 空。本性空非耳鼻舌身意識界。善現。若眼觸
T0220_.06.1008a17: 異本性空。本性空異眼觸。眼觸非本性空。本
T0220_.06.1008a18: 性空非眼觸。耳鼻舌身意觸異本性空。本性
T0220_.06.1008a19: 空異耳鼻舌身意觸。耳鼻舌身意觸非本性
T0220_.06.1008a20: 空。本性空非耳鼻舌身意觸。善現。若眼觸爲
T0220_.06.1008a21: 縁所生諸受異本性空。本性空異眼觸爲縁
T0220_.06.1008a22: 所生諸受。眼觸爲縁所生諸受非本性空。本
T0220_.06.1008a23: 性空非眼觸爲縁所生諸受。善現。若耳鼻
T0220_.06.1008a24: 舌身意觸爲縁所生諸受異本性空。本性空
T0220_.06.1008a25: 異耳鼻舌身意觸爲縁所生諸受。耳鼻舌身
T0220_.06.1008a26: 意觸爲縁所生諸受非本性空。本性空非耳
T0220_.06.1008a27: 鼻舌身意觸爲縁所生諸受。善現。若地界異
T0220_.06.1008a28: 本性空。本性空異地界。地界非本性空。本性
T0220_.06.1008a29: 空非地界。水火風空識界異本性空。本性空
T0220_.06.1008b01: 異水火風空識界。水火風空識界非本性空。
T0220_.06.1008b02: 本性空非水火風空識界。善現。若因縁異本
T0220_.06.1008b03: 性空。本性空異因縁。因縁非本性空。本性
T0220_.06.1008b04: 空非因縁。等無間縁所縁縁増上縁異本性
T0220_.06.1008b05: 空。本性空異等無間縁所縁縁増上縁。等無
T0220_.06.1008b06: 間縁所縁縁増上縁非本性空。本性空非等
T0220_.06.1008b07: 無間縁所縁縁増上縁。善現。若從縁所生諸
T0220_.06.1008b08: 法異本性空。本性空異從縁所生諸法。從縁
T0220_.06.1008b09: 所生諸法非本性空。本性空非從縁所生諸
T0220_.06.1008b10: 法。善現。若無明異本性空。本性空異無明。
T0220_.06.1008b11: 無明非本性空。本性空非無明。行識名色六
T0220_.06.1008b12: 處觸受愛取有生老死愁歎苦憂惱異本性
T0220_.06.1008b13: 空。本性空異行乃至老死愁歎苦憂惱。行識
T0220_.06.1008b14: 名色六處觸受愛取有生老死愁歎苦憂惱非
T0220_.06.1008b15: 本性空。本性空非行乃至老死愁歎苦憂惱。
T0220_.06.1008b16: 善現。若布施波羅蜜多異本性空。本性空異
T0220_.06.1008b17: 布施波羅蜜多。布施波羅蜜多非本性空。本
T0220_.06.1008b18: 性空非布施波羅蜜多。淨戒安忍精進靜慮
T0220_.06.1008b19: 般若波羅蜜多異本性空。本性空異淨戒乃
T0220_.06.1008b20: 至般若波羅蜜多。淨戒安忍精進靜慮般若
T0220_.06.1008b21: 波羅蜜多非本性空。本性空非淨戒乃至般
T0220_.06.1008b22: 若波羅蜜多。善現。若内空異本性空。本性
T0220_.06.1008b23: 空異内空。内空非本性空。本性空非内空。
T0220_.06.1008b24: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.1008b25: 畢竟空無際空散空無變異空自相空共相
T0220_.06.1008b26: 空一切法空不可得空無性空自性空無性自
T0220_.06.1008b27: 性空異本性空。本性空異外空乃至無性自
T0220_.06.1008b28: 性空。外空内外空空空大空勝義空有爲空
T0220_.06.1008b29: 無爲空畢竟空無際空散空無變異空自相空
T0220_.06.1008c01: 共相空一切法空不可得空無性空自性空無
T0220_.06.1008c02: 性自性空非本性空。本性空非外空乃至無
T0220_.06.1008c03: 性自性空。善現。若四念住異本性空。本性
T0220_.06.1008c04: 空異四念住。四念住非本性空。本性空非
T0220_.06.1008c05: 四念住。四正斷四神足五根五力七等覺支
T0220_.06.1008c06: 八聖道支異本性空。本性空異四正斷乃至
T0220_.06.1008c07: 八聖道支。四正斷四神足五根五力七等覺
T0220_.06.1008c08: 支八聖道支非本性空。本性空非四正斷乃
T0220_.06.1008c09: 至八聖道支。善現。若苦聖諦異本性空。本
T0220_.06.1008c10: 性空異苦聖諦。苦聖諦非本性空。本性空非
T0220_.06.1008c11: 苦聖諦。集滅道聖諦異本性空。本性空異集
T0220_.06.1008c12: 滅道聖諦。集滅道聖諦非本性空。本性空非
T0220_.06.1008c13: 集滅道聖諦。善現。若四靜慮異本性空。本
T0220_.06.1008c14: 性空異四靜慮。四靜慮非本性空。本性空非
T0220_.06.1008c15: 四靜慮。四無量四無色定異本性空。本性
T0220_.06.1008c16: 空異四無量四無色定。四無量四無色定非
T0220_.06.1008c17: 本性空。本性空非四無量四無色定。善現。
T0220_.06.1008c18: 若八解脱異本性空。本性空異八解脱。八
T0220_.06.1008c19: 解脱非本性空。本性空非八解脱。八勝處九
T0220_.06.1008c20: 次第定十遍處異本性空。本性空異八勝處
T0220_.06.1008c21: 九次第定十遍處。八勝處九次第定十遍處
T0220_.06.1008c22: 非本性空。本性空非八勝處九次第定十遍
T0220_.06.1008c23: 處。善現。若陀羅尼門異本性空。本性空異
T0220_.06.1008c24: 陀羅尼門。陀羅尼門非本性空。本性空非
T0220_.06.1008c25: 陀羅尼門。三摩地門異本性空。本性空異
T0220_.06.1008c26: 三摩地門。三摩地門非本性空。本性空非
T0220_.06.1008c27: 三摩地門。善現。若極喜地異本性空。本性
T0220_.06.1008c28: 空異極喜地。極喜地非本性空。本性空非極
T0220_.06.1008c29: 喜地。離垢地發光地焔慧地極難勝地現前
T0220_.06.1009a01: 地遠行地不動地善慧地法雲地異本性空。
T0220_.06.1009a02: 本性空異離垢地乃至法雲地。離垢地發光
T0220_.06.1009a03: 地焔慧地極難勝地現前地遠行地不動地善
T0220_.06.1009a04: 慧地法雲地非本性空。本性空非離垢地乃
T0220_.06.1009a05: 至法雲地。善現。若五眼異本性空。本性空
T0220_.06.1009a06: 異五眼。五眼非本性空。本性空非五眼。六
T0220_.06.1009a07: 神通異本法空。本性空異六神通。六神通非
T0220_.06.1009a08: 本性空。本性空非六神通。善現。若佛十力
T0220_.06.1009a09: 異本性空。本性空異佛十力。佛十力非本性
T0220_.06.1009a10: 空。本性空非佛十力。四無所畏四無礙解大
T0220_.06.1009a11: 慈大悲大喜大捨十八佛不共法異本性空。
T0220_.06.1009a12: 本性空異四無所畏乃至十八佛不共法。四
T0220_.06.1009a13: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.1009a14: 不共法非本性空。本性空非四無所畏乃至
T0220_.06.1009a15: 十八佛不共法。善現。若三十二大士相異本
T0220_.06.1009a16: 性空。本性空異三十二大士相。三十二大士
T0220_.06.1009a17: 相非本性空。本性空非三十二大士相。八十
T0220_.06.1009a18: 隨好異本性空。本性空異八十隨好。八十隨
T0220_.06.1009a19: 好非本性空。本性空非八十隨好。善現。若
T0220_.06.1009a20: 無忘失法異本性空。本性空異無忘失法。無
T0220_.06.1009a21: 忘失法非本性空。本性空非無忘失法。恒住
T0220_.06.1009a22: 捨性異本性空。本性空異恒住捨性。恒住捨
T0220_.06.1009a23: 性非本性空。本性空非恒住捨性。善現。若
T0220_.06.1009a24: 一切智異本性空。本性空異一切智。一切智
T0220_.06.1009a25: 非本性空。本性空非一切智。道相智一切相
T0220_.06.1009a26: 智異本性空。本性空異道相智一切相智。道
T0220_.06.1009a27: 相智一切相智非本性空。本性空非道相智
T0220_.06.1009a28: 一切相智。善現。若預流果異本性空。本性
T0220_.06.1009a29: 空異預流果。預流果非本性空。本性空非預
T0220_.06.1009b01: 流果。一來不還阿羅漢果獨覺菩提異本性
T0220_.06.1009b02: 空。本性空異一來不還阿羅漢果獨覺菩提。
T0220_.06.1009b03: 一來不還阿羅漢果獨覺菩提非本性空。本
T0220_.06.1009b04: 性空非一來不還阿羅漢果獨覺菩提。善現。
T0220_.06.1009b05: 若一切菩薩摩訶薩行異本性空。本性空異
T0220_.06.1009b06: 一切菩薩摩訶薩行。一切菩薩摩訶薩行非
T0220_.06.1009b07: 本性空。本性空非一切菩薩摩訶薩行。諸佛
T0220_.06.1009b08: 無上正等菩提異本性空。本性空異諸佛無
T0220_.06.1009b09: 上正等菩提。諸佛無上正等菩提非本性空。
T0220_.06.1009b10: 本性空非諸佛無上正等菩提者。則諸菩薩
T0220_.06.1009b11: 摩訶薩修行般若波羅蜜多時。不應觀一切
T0220_.06.1009b12: 法皆本性空證得無上正等菩提
T0220_.06.1009b13: 大般若波羅蜜多經卷第三百八十八
T0220_.06.1009b14:
T0220_.06.1009b15:
T0220_.06.1009b16:
T0220_.06.1009b17: 大般若波羅蜜多經卷第三百八
T0220_.06.1009b18: 十九
T0220_.06.1009b19: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.1009b20:   初分不可動品第七十之四
T0220_.06.1009b21: 善現。以色不異本性空。本性空不異色。色
T0220_.06.1009b22: 即是本性空。本性空即是色。受想行識不異
T0220_.06.1009b23: 本性空。本性空不異受想行識。受想行識即
T0220_.06.1009b24: 是本性空。本性空即是受想行識。善現。以
T0220_.06.1009b25: 眼處不異本性空。本性空不異眼處。眼處即
T0220_.06.1009b26: 是本性空。本性空即是眼處。耳鼻舌身意處
T0220_.06.1009b27: 不異本性空。本性空不異耳鼻舌身意處。耳
T0220_.06.1009b28: 鼻舌身意處即是本性空。本性空即是耳鼻
T0220_.06.1009b29: 舌身意處。善現。以眼界不異本性空。本性
T0220_.06.1009c01: 空不異眼界。眼界即是本性空。本性空即
T0220_.06.1009c02: 是眼界。耳鼻舌身意界不異本性空。本性空
T0220_.06.1009c03: 不異耳鼻舌身意界。耳鼻舌身意界即是本
T0220_.06.1009c04: 性空。本性空即是耳鼻舌身意界。善現。以
T0220_.06.1009c05: 色界不異本性空。本性空不異色界。色界即
T0220_.06.1009c06: 是本性空。本性空即是色界。聲香味觸法界
T0220_.06.1009c07: 不異本性空。本性空不異聲香味觸法界。聲
T0220_.06.1009c08: 香味觸法界即是本性空。本性空即是聲香
T0220_.06.1009c09: 味觸法界。善現。以眼識界不異本性空。本
T0220_.06.1009c10: 性空不異眼識界。眼識界即是本性空。本性
T0220_.06.1009c11: 空即是眼識界。耳鼻舌身意識界不異本性
T0220_.06.1009c12: 空。本性空不異耳鼻舌身意識界。耳鼻舌身
T0220_.06.1009c13: 意識界即是本性空。本性空即是耳鼻舌身
T0220_.06.1009c14: 意識界。善現。以眼觸不異本性空。本性空
T0220_.06.1009c15: 不異眼觸。眼觸即是本性空。本性空即是眼
T0220_.06.1009c16: 觸。耳鼻舌身意觸不異本性空。本性空不異
T0220_.06.1009c17: 耳鼻舌身意觸。耳鼻舌身意觸即是本性空。
T0220_.06.1009c18: 本性空即是耳鼻舌身意觸。善現。以眼觸爲
T0220_.06.1009c19: 縁所生諸受不異本性空。本性空不異眼觸
T0220_.06.1009c20: 爲縁所生諸受。眼觸爲縁所生諸受即是本
T0220_.06.1009c21: 性空。本性空即是眼觸爲縁所生諸受。耳鼻
T0220_.06.1009c22: 舌身意觸爲縁所生諸受不異本性空。本性
T0220_.06.1009c23: 空不異耳鼻舌身意觸爲縁所生諸受。耳鼻
T0220_.06.1009c24: 舌身意觸爲縁所生諸受即是本性空。本性
T0220_.06.1009c25: 空即是耳鼻舌身意觸爲縁所生諸受。善現。
T0220_.06.1009c26: 以地界不異本性空。本性空不異地界。地界
T0220_.06.1009c27: 即是本性空。本性空即是地界。水火風空識
T0220_.06.1009c28: 界不異本性空。本性空不異水火風空識界。
T0220_.06.1009c29: 水火風空識界即是本性空。本性空即是水
T0220_.06.1010a01: 火風空識界。善現。以因縁不異本性空。本
T0220_.06.1010a02: 性空不異因縁。因縁即是本性空。本性空
T0220_.06.1010a03: 即是因縁。等無間縁所縁縁増上縁不異本
T0220_.06.1010a04: 性空。本性空不異等無間縁所縁縁増上縁。
T0220_.06.1010a05: 等無間縁所縁縁増上縁即是本性空。本性
T0220_.06.1010a06: 空即是等無間縁所縁縁増上縁。善現。以從
T0220_.06.1010a07: 縁所生諸法不異本性空。本性空不異從縁
T0220_.06.1010a08: 所生諸法。從縁所生諸法即是本性空。本性
T0220_.06.1010a09: 空即是從縁所生諸法。善現。以無明不異本
T0220_.06.1010a10: 性空。本性空不異無明。無明即是本性空。本
T0220_.06.1010a11: 性空即是無明。行識名色六處觸受愛取有
T0220_.06.1010a12: 生老死愁歎苦憂惱不異本性空。本性空不
T0220_.06.1010a13: 異行乃至老死愁歎苦憂惱。行識名色六處
T0220_.06.1010a14: 觸受愛取有生老死愁歎苦憂惱即是本性
T0220_.06.1010a15: 空。本性空即是行乃至老死愁歎苦憂惱
T0220_.06.1010a16: 善現。以布施波羅蜜多不異本性空。本性空
T0220_.06.1010a17: 不異布施波羅蜜多。布施波羅蜜多即是本
T0220_.06.1010a18: 性空。本性空即是布施波羅蜜多。淨戒安忍
T0220_.06.1010a19: 精進靜慮般若波羅蜜多不異本性空。本性
T0220_.06.1010a20: 空不異淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.1010a21: 淨戒安忍精進靜慮般若波羅蜜多即是本性
T0220_.06.1010a22: 空。本性空即是淨戒安忍精進靜慮般若波
T0220_.06.1010a23: 羅蜜多。善現。以内空不異本性空。本性空
T0220_.06.1010a24: 不異内空。内空即是本性空。本性空即是内
T0220_.06.1010a25: 空。外空内外空空空大空勝義空有爲空無
T0220_.06.1010a26: 爲空畢竟空無際空散空無變異空自相空共
T0220_.06.1010a27: 相空一切法空不可得空無性空自性空無性
T0220_.06.1010a28: 自性空不異本性空。本性空不異外空乃至
T0220_.06.1010a29: 無性自性空。外空内外空空空大空勝義空
T0220_.06.1010b01: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.1010b02: 自相空共相空一切法空不可得空無性空自
T0220_.06.1010b03: 性空無性自性空即是本性空。本性空即是
T0220_.06.1010b04: 外空乃至無性自性空。善現。以四念住不異
T0220_.06.1010b05: 本性空。本性空不異四念住。四念住即是本
T0220_.06.1010b06: 性空。本性空即是四念住。四正斷四神足五
T0220_.06.1010b07: 根五力七等覺支八聖道支不異本性空。本
T0220_.06.1010b08: 性空不異四正斷乃至八聖道支。四正斷四
T0220_.06.1010b09: 神足五根五力七等覺支八聖道支即是本性
T0220_.06.1010b10: 空。本性空即是四正斷乃至八聖道支。善現。
T0220_.06.1010b11: 以苦聖諦不異本性空。本性空不異苦聖諦。
T0220_.06.1010b12: 苦聖諦即是本性空。本性空即是苦聖諦。集
T0220_.06.1010b13: 滅道聖諦不異本性空。本性空不異集滅道
T0220_.06.1010b14: 聖諦。集滅道聖諦即是本性空。本性空即是
T0220_.06.1010b15: 集滅道聖諦。善現。以四靜慮不異本性空。本
T0220_.06.1010b16: 性空不異四靜慮。四靜慮即是本性空。本性
T0220_.06.1010b17: 空即是四靜慮。四無量四無色定不異本性
T0220_.06.1010b18: 空。本性空不異四無量四無色定。四無量四
T0220_.06.1010b19: 無色定即是本性空。本性空即是四無量四
T0220_.06.1010b20: 無色定。善現。以八解脱不異本性空。本性
T0220_.06.1010b21: 空不異八解脱。八解脱即是本性空。本性空
T0220_.06.1010b22: 即是八解脱。八勝處九次第定十遍處不異
T0220_.06.1010b23: 本性空。本性空不異八勝處九次第定十遍
T0220_.06.1010b24: 處。八勝處九次第定十遍處即是本性空。本
T0220_.06.1010b25: 性空即是八勝處九次第定十遍處。善現。以
T0220_.06.1010b26: 陀羅尼門不異本性空。本性空不異陀羅尼
T0220_.06.1010b27: 門。陀羅尼門即是本性空。本性空即是陀羅
T0220_.06.1010b28: 尼門。三摩地門不異本性空。本性空不異三
T0220_.06.1010b29: 摩地門。三摩地門即是本性空。本性空即是
T0220_.06.1010c01: 三摩地門。善現。以空解脱門不異本性空。本
T0220_.06.1010c02: 性空不異空解脱門。空解脱門即是本性空。
T0220_.06.1010c03: 本性空即是空解脱門。無相無願解脱門不
T0220_.06.1010c04: 異本性空。本性空不異無相無願解脱門。無
T0220_.06.1010c05: 相無願解脱門即是本性空。本性空即是無
T0220_.06.1010c06: 相無願解脱門。善現。以極喜地不異本性空。
T0220_.06.1010c07: 本性空不異極喜地。極喜地即是本性空。本
T0220_.06.1010c08: 性空即是極喜地。離垢地發光地焔慧地極
T0220_.06.1010c09: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.1010c10: 不異本性空。本性空不異離垢地乃至法雲
T0220_.06.1010c11: 地。離垢地發光地焔慧地極難勝地現前地
T0220_.06.1010c12: 遠行地不動地善慧地法雲地即是本性空。
T0220_.06.1010c13: 本性空即是離垢地乃至法雲地。善現。以五
T0220_.06.1010c14: 眼不異本性空。本性空不異五眼。五眼即是
T0220_.06.1010c15: 本性空。本性空即是五眼。六神通不異本性
T0220_.06.1010c16: 空。本性空不異六神通。六神通即是本性空。
T0220_.06.1010c17: 本性空即是六神通。善現。以佛十力不異本
T0220_.06.1010c18: 性空。本性空不異佛十力。佛十力即是本性
T0220_.06.1010c19: 空本性空即是佛十力。四無所畏四無礙解
T0220_.06.1010c20: 大慈大悲大喜大捨十八佛不共法不異本
T0220_.06.1010c21: 性空。本性空不異四無所畏乃至十八佛不
T0220_.06.1010c22: 共法。四無所畏四無礙解大慈大悲大喜大
T0220_.06.1010c23: 捨十八佛不共法即是本性空。本性空即是
T0220_.06.1010c24: 四無所畏乃至十八佛不共法。善現。以三十
T0220_.06.1010c25: 二大士相不異本性空。本性空不異三十二
T0220_.06.1010c26: 大士相。三十二大士相即是本性空。本性空
T0220_.06.1010c27: 即是三十二大士相。八十隨好不異本性空。
T0220_.06.1010c28: 本性空不異八十隨好。八十隨好即是本性
T0220_.06.1010c29: 空。本性空即是八十隨好。善現。以無忘失法
T0220_.06.1011a01: 不異本性空。本性空不異無忘失法。無忘失
T0220_.06.1011a02: 法即是本性空。本性空即是無忘失法。恒住
T0220_.06.1011a03: 捨性不異本性空。本性空不異恒住捨性。恒
T0220_.06.1011a04: 住捨性即是本性空。本性空即是恒住捨性。
T0220_.06.1011a05: 善現。以一切智不異本性空。本性空不異一
T0220_.06.1011a06: 切智。一切智即是本性空。本性空即是一切
T0220_.06.1011a07: 智。道相智一切相智不異本性空。本性空不
T0220_.06.1011a08: 異道相智一切相智。道相智一切相智即是
T0220_.06.1011a09: 本性空。本性空即是道相智一切相智。善現。
T0220_.06.1011a10: 以預流果不異本性空。本性空不異預流果。
T0220_.06.1011a11: 預流果即是本性空。本性空即是預流果。一
T0220_.06.1011a12: 來不還阿羅漢果獨覺菩提不異本性空。本
T0220_.06.1011a13: 性空不異一來不還阿羅漢果獨覺菩提。一
T0220_.06.1011a14: 來不還阿羅漢果獨覺菩提即是本性空。本
T0220_.06.1011a15: 性空即是一來不還阿羅漢果獨覺菩提。善
T0220_.06.1011a16: 現。以一切菩薩摩訶薩行不異本性空。本
T0220_.06.1011a17: 性空不異一切菩薩摩訶薩行。一切菩薩摩
T0220_.06.1011a18: 訶薩行即是本性空。本性空即是一切菩薩
T0220_.06.1011a19: 摩訶薩行。諸佛無上正等菩提不異本性空。
T0220_.06.1011a20: 本性空不異諸佛無上正等菩提。諸佛無上
T0220_.06.1011a21: 正等菩提即是本性空。本性空即是諸佛無
T0220_.06.1011a22: 上正等菩提故。諸菩薩摩訶薩修行般若波
T0220_.06.1011a23: 羅蜜多時。觀一切法皆本性空。證得無上正
T0220_.06.1011a24: 等菩提
T0220_.06.1011a25: 何以故。善現。離本性空無有一法是實是常
T0220_.06.1011a26: 可壞可斷。本性空中亦無一法是實是常可壞
T0220_.06.1011a27: 可斷。唯諸愚夫迷謬顛倒起別異想。謂執色
T0220_.06.1011a28: 異本性空。或執受想行識異本性空。或執眼
T0220_.06.1011a29: 處異本性空。或執耳鼻舌身意處異本性空。
T0220_.06.1011b01: 或執色處異本性空。或執聲香味觸法處異本
T0220_.06.1011b02: 性空。或執眼界異本性空。或執耳鼻舌身意
T0220_.06.1011b03: 界異本性空。或執色界異本性空。或執聲香
T0220_.06.1011b04: 味觸法界異本性空。或執眼識界異本性空。
T0220_.06.1011b05: 或執耳鼻舌身意識界異本性空。或執眼觸
T0220_.06.1011b06: 異本性空。或執耳鼻舌身意觸異本性空。或
T0220_.06.1011b07: 執眼觸爲縁所生諸受異本性空。或執耳鼻
T0220_.06.1011b08: 舌身意觸爲縁所生諸受異本性空。或執地
T0220_.06.1011b09: 界異本性空。或執水火風空識界異本性空。
T0220_.06.1011b10: 或執因縁異本性空。或執等無間縁所縁縁
T0220_.06.1011b11: 増上縁異本性空。或執從縁所生諸法異本
T0220_.06.1011b12: 性空。或執無明異本性空。或執行識名色六
T0220_.06.1011b13: 處觸受愛取有生老死愁歎苦憂惱異本性空。
T0220_.06.1011b14: 或執布施波羅蜜多異本性空。或執淨戒安
T0220_.06.1011b15: 忍精進靜慮般若波羅蜜多異本性空。或執
T0220_.06.1011b16: 内空異本性空。或執外空内外空空空大空
T0220_.06.1011b17: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.1011b18: 變異空自相空共相空一切法空不可得空無
T0220_.06.1011b19: 性空自性空無性自性空異本性空。或執四
T0220_.06.1011b20: 念住異本性空。或執四正斷四神足五根五
T0220_.06.1011b21: 力七等覺支八聖道支異本性空。或執苦聖
T0220_.06.1011b22: 諦異本性空。或執集滅道聖諦異本性空。或
T0220_.06.1011b23: 執四靜慮異本性空。或執四無量四無色定
T0220_.06.1011b24: 異本性空。或執八解脱異本性空。或執八勝
T0220_.06.1011b25: 處九次第定十遍處異本性空。或執陀羅尼
T0220_.06.1011b26: 門異本性空。或執三摩地門異本性空。或執
T0220_.06.1011b27: 空解脱門異本性空。或執無相無願解脱門
T0220_.06.1011b28: 異本性空。或執極喜地異本性空。或執離垢
T0220_.06.1011b29: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.1011c01: 動地善慧地法雲地異本性空。或執五眼異
T0220_.06.1011c02: 本性空。或執六神通異本性空。或執佛十力
T0220_.06.1011c03: 異本性空。或執四無所畏四無礙解大慈大
T0220_.06.1011c04: 悲大喜大捨十八佛不共法異本性空。或執
T0220_.06.1011c05: 三十二大士相異本性空。或執八十隨好異
T0220_.06.1011c06: 本性空。或執無忘失法異本性空。或執恒住
T0220_.06.1011c07: 捨性異本性空。或執一切智異本性空。或執
T0220_.06.1011c08: 道相智一切相智異本性空。或執預流果異
T0220_.06.1011c09: 本性空。或執一來不還阿羅漢果獨覺菩提
T0220_.06.1011c10: 異本性空。或執一切菩薩摩訶薩行異本性
T0220_.06.1011c11: 空。或執諸佛無上正等菩提異本性空
T0220_.06.1011c12: 善現。是諸愚夫執諸法異本性空已。不如
T0220_.06.1011c13: 實知色。不如實知受想行識。由不知故便
T0220_.06.1011c14: 執著色執著受想行識。由執著故便於色計
T0220_.06.1011c15: 我我所。於受想行識計我我所。由妄計故
T0220_.06.1011c16: 著内外物。受後身色受想行識。由此不能
T0220_.06.1011c17: 解脱諸趣生老病死愁憂苦惱。往來三有輪
T0220_.06.1011c18: 轉無窮。由是因縁諸菩薩摩訶薩。住本性
T0220_.06.1011c19: 空波羅蜜多修行般若波羅蜜多。不執受色。
T0220_.06.1011c20: 亦不壞色若空若不空。不執受受想行識。亦
T0220_.06.1011c21: 不壞受想行識若空若不空。不執受眼處。亦
T0220_.06.1011c22: 不壞眼處若空若不空。不執受耳鼻舌身意
T0220_.06.1011c23: 處。亦不壞耳鼻舌身意處若空若不空。不
T0220_.06.1011c24: 執受色處。亦不壞色處若空若不空。不執受
T0220_.06.1011c25: 聲香味觸法處。亦不壞聲香味觸法處若空
T0220_.06.1011c26: 若不空。不執受眼界。亦不壞眼界若空若
T0220_.06.1011c27: 不空。不執受耳鼻舌身意界。亦不壞耳鼻
T0220_.06.1011c28: 舌身意界若空若不空。不執受色界。亦不壞
T0220_.06.1011c29: 色界若空若不空。不執受聲香味觸法界。亦
T0220_.06.1011c30: 不壞聲香味觸法界若空若不空。不執受眼
T0220_.06.1012a01: 識界。亦不壞眼識界若空若不空。不執受耳
T0220_.06.1012a02: 鼻舌身意識界。亦不壞耳鼻舌身意識界若空
T0220_.06.1012a03: 若不空。不執受眼觸。亦不壞眼觸若空若不
T0220_.06.1012a04: 空。不執受耳鼻舌身意觸。亦不壞耳鼻舌身
T0220_.06.1012a05: 意觸若空若不空。不執受眼觸爲縁所生諸
T0220_.06.1012a06: 受。亦不壞眼觸爲縁所生諸受若空若不空。
T0220_.06.1012a07: 不執受耳鼻舌身意觸爲縁所生諸受。亦不
T0220_.06.1012a08: 壞耳鼻舌身意觸爲縁所生諸受若空若不
T0220_.06.1012a09: 空。不執受地界。亦不壞地界若空若不空。不
T0220_.06.1012a10: 執受水火風空識界。亦不壞水火風空識界
T0220_.06.1012a11: 若空若不空。不執受因縁。亦不壞因縁若空
T0220_.06.1012a12: 若不空。不執受等無間縁所縁縁増上縁。亦
T0220_.06.1012a13: 不壞等無間縁所縁縁増上縁若空若不空。
T0220_.06.1012a14: 不執受從縁所生諸法。亦不壞從縁所生諸
T0220_.06.1012a15: 法若空若不空。不執受無明。亦不壞無明若
T0220_.06.1012a16: 空若不空。不執受行識名色六處觸受愛取
T0220_.06.1012a17: 有生老死愁歎苦憂惱。亦不壞行乃至老死
T0220_.06.1012a18: 愁歎苦憂惱若空若不空。不執受布施波羅
T0220_.06.1012a19: 蜜多。亦不壞布施波羅蜜多若空若不空。不
T0220_.06.1012a20: 執受淨戒安忍精進靜慮般若波羅蜜多。亦
T0220_.06.1012a21: 不壞淨戒安忍精進靜慮般若波羅蜜多若空
T0220_.06.1012a22: 若不空。不執受内空。亦不壞内空若空若不
T0220_.06.1012a23: 空。不執受外空内外空空空大空勝義空有
T0220_.06.1012a24: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.1012a25: 性空自相空共相空一切法空不可得空無性
T0220_.06.1012a26: 空自性空無性自性空。亦不壞外空乃至無
T0220_.06.1012a27: 性自性空若空若不空。不執受四念住。亦不
T0220_.06.1012a28: 壞四念住若空若不空。不執受四正斷四神足
T0220_.06.1012a29: 五根五力七等覺支八聖道支。亦不壞四正
T0220_.06.1012b01: 斷乃至八聖道支若空若不空。不執受苦聖
T0220_.06.1012b02: 諦。亦不壞苦聖諦若空若不空。不執受集滅
T0220_.06.1012b03: 道聖諦。亦不壞集滅道聖諦若空若不空。不
T0220_.06.1012b04: 執受四靜慮。亦不壞四靜慮若空若不空。不
T0220_.06.1012b05: 執受四無量四無色定。亦不壞四無量四無
T0220_.06.1012b06: 色定若空若不空。不執受八解脱。亦不壞八
T0220_.06.1012b07: 解脱若空若不空。不執受八勝處九次第定
T0220_.06.1012b08: 十遍處。亦不壞八勝處九次第定十遍處若
T0220_.06.1012b09: 空若不空。不執受陀羅尼門。亦不壞陀羅尼
T0220_.06.1012b10: 門若空若不空。不執受三摩地門。亦不壞三
T0220_.06.1012b11: 摩地門若空若不空。不執受空解脱門。亦不
T0220_.06.1012b12: 壞空解脱門若空若不空。不執受無相無願
T0220_.06.1012b13: 解脱門。亦不壞無相無願解脱門若空若不
T0220_.06.1012b14: 空。不執受極喜地。亦不壞極喜地若空若不
T0220_.06.1012b15: 空。不執受離垢地發光地焔慧地極難勝地
T0220_.06.1012b16: 現前地遠行地不動地善慧地法雲地。亦不
T0220_.06.1012b17: 壞離垢地乃至法雲地若空若不空
T0220_.06.1012b18: 不執受五眼。亦不壞五眼若空若不空。不執
T0220_.06.1012b19: 受六神通。亦不壞六神通若空若不空。不執
T0220_.06.1012b20: 受佛十力。亦不壞佛十力若空若不空。不執
T0220_.06.1012b21: 受四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.1012b22: 八佛不共法。亦不壞四無所畏乃至十八佛
T0220_.06.1012b23: 不共法若空若不空。不執受三十二大士相。
T0220_.06.1012b24: 亦不壞三十二大士相若空若不空。不執受
T0220_.06.1012b25: 八十隨好。亦不壞八十隨好若空若不空。不
T0220_.06.1012b26: 執受無忘失法。亦不壞無忘失法若空若不
T0220_.06.1012b27: 空。不執受恒住捨性。亦不壞恒住捨性若空
T0220_.06.1012b28: 不空。不執受一切智。亦不壞一切智若空若
T0220_.06.1012b29: 不空。不執受道相智一切相智。亦不壞道相
T0220_.06.1012c01: 智一切相智若空若不空。不執受預流果。亦
T0220_.06.1012c02: 不壞預流果若空若不空。不執受一來不還
T0220_.06.1012c03: 阿羅漢果獨覺菩提。亦不壞一來不還阿羅
T0220_.06.1012c04: 漢果獨覺菩提若空若不空。不執受一切菩
T0220_.06.1012c05: 薩摩訶薩行。亦不壞一切菩薩摩訶薩行若
T0220_.06.1012c06: 空若不空。不執受諸佛無上正等菩提。亦不
T0220_.06.1012c07: 壞諸佛無上正等菩提若空若不空。所以者
T0220_.06.1012c08: 何。善現。色不壞空。空不壞色。謂此是色此
T0220_.06.1012c09: 是空。受想行識不壞空。空不壞受想行識。謂
T0220_.06.1012c10: 此是受想行識此是空。善現。眼處不壞空。空
T0220_.06.1012c11: 不壞眼處。謂此是眼處此是空。耳鼻舌身意
T0220_.06.1012c12: 處不壞空。空不壞耳鼻舌身意處。謂此是耳
T0220_.06.1012c13: 鼻舌身意處此是空。善現。色處不壞空。空不
T0220_.06.1012c14: 壞色處。謂此是色處此是空。聲香味觸法處
T0220_.06.1012c15: 不壞空。空不壞聲香味觸法處。謂此是聲香
T0220_.06.1012c16: 味觸法處此是空。善現。眼界不壞空。空不壞
T0220_.06.1012c17: 眼界。謂此是眼界此是空。耳鼻舌身意界不
T0220_.06.1012c18: 壞空。空不壞耳鼻舌身意界。謂此是耳鼻舌
T0220_.06.1012c19: 身意界此是空。善現。色界不壞空。空不壞色
T0220_.06.1012c20: 界。謂此是色界此是空。聲香味觸法界不壞
T0220_.06.1012c21: 空。空不壞聲香味觸法界。謂此是聲香味觸
T0220_.06.1012c22: 法界此是空。善現。眼識界不壞空。空不壞
T0220_.06.1012c23: 眼識界。謂此是眼識界此是空。耳鼻舌身意
T0220_.06.1012c24: 識界不壞空。空不壞耳鼻舌身意識界。謂此
T0220_.06.1012c25: 是耳鼻舌身意識界此是空。善現。眼觸不壞
T0220_.06.1012c26: 空。空不壞眼觸。謂此是眼觸此是空。耳鼻
T0220_.06.1012c27: 舌身意觸不壞空。空不壞耳鼻舌身意觸。謂
T0220_.06.1012c28: 此是耳鼻舌身意觸此是空。善現。眼觸爲縁
T0220_.06.1012c29: 所生諸受不壞空。空不壞眼觸爲縁所生諸
T0220_.06.1013a01: 受。謂此是眼觸爲縁所生諸受此是空。耳鼻
T0220_.06.1013a02: 舌身意觸爲縁所生諸受不壞空。空不壞耳
T0220_.06.1013a03: 鼻舌身意觸爲縁所生諸受。謂此是耳鼻舌
T0220_.06.1013a04: 身意觸爲縁所生諸受此是空。善現。地界不
T0220_.06.1013a05: 壞空。空不壞地界。謂此是地界此是空。水火
T0220_.06.1013a06: 風空識界不壞空。空不壞水火風空識界。謂
T0220_.06.1013a07: 此是水火風空識界此是空。善現。因縁不壞
T0220_.06.1013a08: 空。空不壞因縁。謂此是因縁此是空。等無
T0220_.06.1013a09: 間縁所縁縁増上縁不壞空。空不壞等無間
T0220_.06.1013a10: 縁所縁縁増上縁。謂此是等無間縁所縁縁
T0220_.06.1013a11: 増上縁此是空。善現。從縁所生諸法不壞空。
T0220_.06.1013a12: 空不壞從縁所生諸法。謂此是從縁所生諸
T0220_.06.1013a13: 法此是空。善現。無明不壞空。空不壞無明。
T0220_.06.1013a14: 謂此是無明此是空。行識名色六處觸受愛
T0220_.06.1013a15: 取有生老死愁歎苦憂惱不壞空。空不壞行
T0220_.06.1013a16: 乃至老死愁歎苦憂惱。謂此是行識名色六
T0220_.06.1013a17: 處觸受愛取有生老死愁歎苦憂惱此是空。
T0220_.06.1013a18: 善現。布施波羅蜜多不壞空。空不壞布施波
T0220_.06.1013a19: 羅蜜多。謂此是布施波羅蜜多此是空。淨戒
T0220_.06.1013a20: 安忍精進靜慮般若波羅蜜多不壞空。空不壞
T0220_.06.1013a21: 淨戒安忍精進靜慮般若波羅蜜多。謂此是淨
T0220_.06.1013a22: 戒安忍精進靜慮般若波羅蜜多此是空。善
T0220_.06.1013a23: 現。内空不壞空。空不壞内空。謂此是内空此
T0220_.06.1013a24: 是空。外空内外空空空大空勝義空有爲空無
T0220_.06.1013a25: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.1013a26: 相空共相空一切法空不可得空無性空自性
T0220_.06.1013a27: 空無性自性空不壞空。空不壞外空乃至無性
T0220_.06.1013a28: 自性空。謂此是外空内外空空空大空勝義空
T0220_.06.1013a29: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.1013b01: 本性空自相空共相空一切法空不可得空無
T0220_.06.1013b02: 性空自性空無性自性空此是空。善現。四念
T0220_.06.1013b03: 住不壞空。空不壞四念住。謂此是四念住此
T0220_.06.1013b04: 是空。四正斷四神足五根五力七等覺支八聖
T0220_.06.1013b05: 道支不壞空。空不壞四正斷乃至八聖道支。
T0220_.06.1013b06: 謂此是四正斷四神足五根五力七等覺支八
T0220_.06.1013b07: 聖道支此是空。善現。苦聖諦不壞空。空不
T0220_.06.1013b08: 壞苦聖諦。謂此是苦聖諦此是空。集滅道聖
T0220_.06.1013b09: 諦不壞空。空不壞集滅道聖諦。謂此是集滅
T0220_.06.1013b10: 道聖諦此是空。善現。四靜慮不壞空。空不
T0220_.06.1013b11: 壞四靜慮。謂此是四靜慮此是空。四無量四
T0220_.06.1013b12: 無色定不壞空。空不壞四無量四無色定。謂
T0220_.06.1013b13: 此是四無量四無色定此是空。善現。八解脱
T0220_.06.1013b14: 不壞空。空不壞八解脱。謂此是八解脱此是
T0220_.06.1013b15: 空。八勝處九次第定十遍處不壞空。空不壞
T0220_.06.1013b16: 八勝處九次第定十遍處。謂此是八勝處九
T0220_.06.1013b17: 次第定十遍處此是空。善現。陀羅尼門不壞
T0220_.06.1013b18: 空。空不壞陀羅尼門。謂此是陀羅尼門此是
T0220_.06.1013b19: 空。三摩地門不壞空。空不壞三摩地門。謂
T0220_.06.1013b20: 此是三摩地門此是空。善現。空解脱門不壞
T0220_.06.1013b21: 空。空不壞空解脱門。謂此是空解脱門此是
T0220_.06.1013b22: 空。無相無願解脱門不壞空。空不壞無相
T0220_.06.1013b23: 無願解脱門。謂此是無相無願解脱門此是
T0220_.06.1013b24: 空。善現。極喜地不壞空。空不壞極喜地。謂
T0220_.06.1013b25: 此是極喜地此是空。離垢地發光地焔慧地極
T0220_.06.1013b26: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.1013b27: 不壞空。空不壞離垢地乃至法雲地。謂此是
T0220_.06.1013b28: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.1013b29: 地不動地善慧地法雲地此是空。善現。五眼
T0220_.06.1013c01: 不壞空。空不壞五眼。謂此是五眼此是空。六
T0220_.06.1013c02: 神通不壞空。空不壞六神通。謂此是六神
T0220_.06.1013c03: 通此是空。善現。佛十力不壞空。空不壞佛
T0220_.06.1013c04: 十力。謂此是佛十力此是空。四無所畏四
T0220_.06.1013c05: 無礙解大慈大悲大喜大捨十八佛不共法不
T0220_.06.1013c06: 壞空。空不壞四無所畏乃至十八佛不共法。
T0220_.06.1013c07: 謂此是四無所畏四無礙解大慈大悲大喜大
T0220_.06.1013c08: 捨十八佛不共法此是空。善現。三十二大
T0220_.06.1013c09: 士相不壞空。空不壞三十二大士相。謂此
T0220_.06.1013c10: 是三十二大士相此是空。善現。無忘失法
T0220_.06.1013c11: 不壞空。空不壞無忘失法。謂此是無忘失法
T0220_.06.1013c12: 此是空。恒住捨性不壞空。空不壞恒住捨性。
T0220_.06.1013c13: 謂此是恒住捨性此是空。善現。一切智不壞
T0220_.06.1013c14: 空。空不壞一切智。謂此是一切智此是空。
T0220_.06.1013c15: 道相智一切相智不壞空。空不壞道相智一
T0220_.06.1013c16: 切相智。謂此是道相智一切相智此是空。善
T0220_.06.1013c17: 現。預流果不壞空。空不壞預流果。謂此是預
T0220_.06.1013c18: 流果此是空。一來不還阿羅漢果獨覺菩提
T0220_.06.1013c19: 不壞空。空不壞一來不還阿羅漢果獨覺菩
T0220_.06.1013c20: 提。謂此是一來不還阿羅漢果獨覺菩提此
T0220_.06.1013c21: 是空。善現。一切菩薩摩訶薩行不壞空。空不
T0220_.06.1013c22: 壞一切菩薩摩訶薩行。謂此是一切菩薩摩
T0220_.06.1013c23: 訶薩行此是空。諸佛無上正等菩提不壞空。
T0220_.06.1013c24: 空不壞諸佛無上正等菩提。謂此是諸佛無
T0220_.06.1013c25: 上正等菩提此是空
T0220_.06.1013c26: 善現。譬如虚空不壞虚空。内虚空界不壞外
T0220_.06.1013c27: 虚空界。外虚空界不壞内虚空界。如是善現。
T0220_.06.1013c28: 色不壞空。空不壞色。受想行識不壞空。空
T0220_.06.1013c29: 不壞受想行識。何以故。如是諸法倶無自性
T0220_.06.1014a01: 不可相壞。謂此是空此是不空。善現。眼處
T0220_.06.1014a02: 不壞空。空不壞眼處。耳鼻舌身意處不壞
T0220_.06.1014a03: 空。空不壞耳鼻舌身意處。何以故。如是諸
T0220_.06.1014a04: 法倶無自性不可相壞。謂此是空此是不空。
T0220_.06.1014a05: 善現。色處不壞空。空不壞色處。聲香味觸
T0220_.06.1014a06: 法處不壞空。空不壞聲香味觸法處。何以故。
T0220_.06.1014a07: 如是諸法倶無自性不可相壞。謂此是空此
T0220_.06.1014a08: 是不空。善現。眼界不壞空。空不壞眼界。耳
T0220_.06.1014a09: 鼻舌身意界不壞空。空不壞耳鼻舌身意界。
T0220_.06.1014a10: 何以故。如是諸法倶無自性不可相壞。謂此
T0220_.06.1014a11: 是空此是不空。善現。色界不壞空。空不壞
T0220_.06.1014a12: 色界。聲香味觸法界不壞空。空不壞聲香味
T0220_.06.1014a13: 觸法界。何以故。如是諸法倶無自性不可相
T0220_.06.1014a14: 壞。謂此是空此是不空。善現。眼識界不壞
T0220_.06.1014a15: 空。空不壞眼識界。耳鼻舌身意識界不壞空。
T0220_.06.1014a16: 空不壞耳鼻舌身意識界。何以故。如是諸法
T0220_.06.1014a17: 倶無自性不可相壞。謂此是空此是不空。善
T0220_.06.1014a18: 現。眼觸不壞空。空不壞眼觸。耳鼻舌身意
T0220_.06.1014a19: 觸不壞空。空不壞耳鼻舌身意觸。何以故。如
T0220_.06.1014a20: 是諸法倶無自性不可相壞。謂此是空此是
T0220_.06.1014a21: 不空。善現。眼觸爲縁所生諸受不壞空。空
T0220_.06.1014a22: 不壞眼觸爲縁所生諸受。耳鼻舌身意觸爲
T0220_.06.1014a23: 縁所生諸受不壞空。空不壞耳鼻舌身意觸
T0220_.06.1014a24: 爲縁所生諸受。何以故。如是諸法倶無自性
T0220_.06.1014a25: 不可相壞。謂此是空此是不空。善現。地界
T0220_.06.1014a26: 不壞空。空不壞地界。水火風空識界不壞空。
T0220_.06.1014a27: 空不壞水火風空識界。何以故。如是諸法倶
T0220_.06.1014a28: 無自性不可相壞。謂此是空此是不空。善現。
T0220_.06.1014a29: 因縁不壞空。空不壞因縁。等無間縁所縁縁
T0220_.06.1014b01: 増上縁不壞空。空不壞等無間縁所縁縁増
T0220_.06.1014b02: 上縁。何以故。如是諸法倶無自性不可相壞。
T0220_.06.1014b03: 謂此是空此是不空。善現。從縁所生諸法不
T0220_.06.1014b04: 壞空。空不壞從縁所生諸法。何以故。如是
T0220_.06.1014b05: 諸法倶無自性不可相壞。謂此是空此是不
T0220_.06.1014b06: 空。善現。無明不壞空。空不壞無明。行識名
T0220_.06.1014b07: 色六處觸受愛取有生老死愁歎苦憂惱不壞
T0220_.06.1014b08: 空。空不壞行乃至老死愁歎苦憂惱。何以故。
T0220_.06.1014b09: 如是諸法倶無自性不可相壞。謂此是空此
T0220_.06.1014b10: 是不空
T0220_.06.1014b11: 善現。布施波羅蜜多不壞空。空不壞布施波
T0220_.06.1014b12: 羅蜜多。淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.1014b13: 不壞空。空不壞淨戒安忍精進靜慮般若波
T0220_.06.1014b14: 羅蜜多。何以故。如是諸法倶無自性不可相
T0220_.06.1014b15: 壞。謂此是空此是不空。善現。内空不壞空。
T0220_.06.1014b16: 空不壞内空。外空内外空空空大空勝義空
T0220_.06.1014b17: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.1014b18: 本性空自相空共相空一切法空不可得空無
T0220_.06.1014b19: 性空自性空無性自性空不壞空。空不壞外
T0220_.06.1014b20: 空乃至無性自性空。何以故。如是諸法倶無
T0220_.06.1014b21: 自性不可相壞。謂此是空此是不空。善現。四
T0220_.06.1014b22: 念住不壞空。空不壞四念住。四正斷四神足
T0220_.06.1014b23: 五根五力七等覺支八聖道支不壞空。空不
T0220_.06.1014b24: 壞四正斷乃至八聖道支。何以故。如是諸法
T0220_.06.1014b25: 倶無自性不可相壞。謂此是空此是不空
T0220_.06.1014b26: 善現。苦聖諦不壞空。空不壞苦聖諦。集滅
T0220_.06.1014b27: 道聖諦不壞空。空不壞集滅道聖諦。何以故。
T0220_.06.1014b28: 如是諸法倶無自性不可相壞。謂此是空此
T0220_.06.1014b29: 是不空。善現。四靜慮不壞空。空不壞四靜
T0220_.06.1014c01: 慮。四無量四無色定不壞空。空不壞四無量
T0220_.06.1014c02: 四無色定。何以故。如是諸法倶無自性不可
T0220_.06.1014c03: 相壞。謂此是空此是不空。善現。八解脱不
T0220_.06.1014c04: 壞空。空不壞八解脱。八勝處九次第定十遍
T0220_.06.1014c05: 處不壞空。空不壞八勝處九次第定十遍處。
T0220_.06.1014c06: 何以故。如是諸法倶無自性不可相壞。謂此
T0220_.06.1014c07: 是空此是不空。善現。陀羅尼門不壞空。空
T0220_.06.1014c08: 不壞陀羅尼門。三摩地門不壞空。空不壞三
T0220_.06.1014c09: 摩地門。何以故。如是諸法倶無自性不可相
T0220_.06.1014c10: 壞。謂此是空此是不空。善現。空解脱門不
T0220_.06.1014c11: 壞空。空不壞空解脱門。無相無願解脱門不
T0220_.06.1014c12: 壞空。空不壞無相無願解脱門。何以故。如是
T0220_.06.1014c13: 諸法倶無自性不可相壞。謂此是空此是不
T0220_.06.1014c14: 空。善現。極喜地不壞空。空不壞極喜地。離
T0220_.06.1014c15: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.1014c16: 不動地善慧地法雲地不壞空。空不壞離垢
T0220_.06.1014c17: 地乃至法雲地。何以故。如是諸法倶無自性
T0220_.06.1014c18: 不可相壞。謂此是空此是不空
T0220_.06.1014c19: 善現。五眼不壞空。空不壞五眼。六神通不壞
T0220_.06.1014c20: 空。空不壞六神通。何以故。如是諸法倶無自
T0220_.06.1014c21: 性不可相壞。謂此是空此是不空。善現。佛十
T0220_.06.1014c22: 力不壞空。空不壞佛十力。四無所畏四無礙
T0220_.06.1014c23: 解大慈大悲大喜大捨十八佛不共法不壞
T0220_.06.1014c24: 空。空不壞四無所畏乃至十八佛不共法。何
T0220_.06.1014c25: 以故。如是諸法倶無自性不可相壞。謂此是
T0220_.06.1014c26: 空此是不空。善現。三十二大士相不壞空。空
T0220_.06.1014c27: 不壞三十二大士相。八十隨好不壞空。空不
T0220_.06.1014c28: 壞八十隨好。何以故。如是諸法倶無自性不
T0220_.06.1014c29: 可相壞。謂此是空此是不空。善現。無忘失
T0220_.06.1015a01: 法不壞空。空不壞無忘失法。恒住捨性不壞
T0220_.06.1015a02: 空。空不壞恒住捨性。何以故。如是諸法倶
T0220_.06.1015a03: 無自性不可相壞。謂此是空此是不空。善現。
T0220_.06.1015a04: 一切智不壞空。空不壞一切智。道相智一切
T0220_.06.1015a05: 相智不壞空。空不壞道相智一切相智。何以
T0220_.06.1015a06: 故。如是諸法倶無自性不可相壞。謂此是空
T0220_.06.1015a07: 此是不空。善現。預流果不壞空。空不壞預
T0220_.06.1015a08: 流果。一來不還阿羅漢果獨覺菩提不壞空。
T0220_.06.1015a09: 空不壞一來不還阿羅漢果獨覺菩提。何以
T0220_.06.1015a10: 故。如是諸法倶無自性不可相壞。謂此是空
T0220_.06.1015a11: 此是不空。善現。一切菩薩摩訶薩行不壞空。
T0220_.06.1015a12: 空不壞一切菩薩摩訶薩行。諸佛無上正等
T0220_.06.1015a13: 菩提不壞空。空不壞諸佛無上正等菩提。何
T0220_.06.1015a14: 以故。如是諸法倶無自性不可相壞。謂此是
T0220_.06.1015a15: 空此是不空
T0220_.06.1015a16: 大般若波羅蜜多經卷第三百八十九
T0220_.06.1015a17:
T0220_.06.1015a18:
T0220_.06.1015a19: 大般若波羅蜜多經卷第三百九
T0220_.06.1015a20: 十
T0220_.06.1015a21: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.1015a22:   初分不可動品第七十之五
T0220_.06.1015a23: 爾時具壽善現白佛言。世尊。若一切法皆本
T0220_.06.1015a24: 性空。本性空中都無差別。諸菩薩摩訶薩。爲
T0220_.06.1015a25: 何所住發起無上正等覺心。作是願言。我當
T0220_.06.1015a26: 趣證廣大無上正等菩提。世尊。諸佛無上正
T0220_.06.1015a27: 等菩提。無二行相非二行相。能證無上正等
T0220_.06.1015a28: 菩提。佛告善現。如是如是如汝所説。諸佛
T0220_.06.1015a29: 無上正等菩提。無二行相非二行相。能證無
T0220_.06.1015b01: 上正等菩提。何以故。善現。菩提無二亦無分
T0220_.06.1015b02: 別。若於菩提行於二相有分別者必不能證。
T0220_.06.1015b03: 善現。諸菩薩摩訶薩。不於菩提行於二相。亦
T0220_.06.1015b04: 不分別都無所住。發起無上正等覺心。諸菩
T0220_.06.1015b05: 薩摩訶薩。於一切法不行二相。亦不分別都
T0220_.06.1015b06: 無所行。則能趣證廣大無上正等菩提。善現。
T0220_.06.1015b07: 諸菩薩摩訶薩。所求無上正等菩提。非行
T0220_.06.1015b08: 二相而能證得。善現。諸菩薩摩訶薩。所有
T0220_.06.1015b09: 菩提都無所行。謂不於色行。亦不於受想行
T0220_.06.1015b10: 識行。不於眼處行。亦不於耳鼻舌身意處行。
T0220_.06.1015b11: 不於色處行。亦不於聲香味觸法處行。不
T0220_.06.1015b12: 於眼界行。亦不於耳鼻舌身意界行。不於
T0220_.06.1015b13: 色界行。亦不於聲香味觸法界行。不於眼
T0220_.06.1015b14: 識界行。亦不於耳鼻舌身意識界行。不於
T0220_.06.1015b15: 眼觸行。亦不於耳鼻舌身意觸行。不於眼
T0220_.06.1015b16: 觸爲縁所生諸受行。亦不於耳鼻舌身意觸
T0220_.06.1015b17: 爲縁所生諸受行。不於地界行。亦不於水
T0220_.06.1015b18: 火風空識界行。不於因縁行。亦不於等無間
T0220_.06.1015b19: 縁所縁縁増上縁行。不於從縁所生諸法行。
T0220_.06.1015b20: 不於無明行。亦不於行識名色六處觸受愛
T0220_.06.1015b21: 取有生老死愁歎苦憂惱行。不於布施波羅
T0220_.06.1015b22: 蜜多行。亦不於淨戒安忍精進靜慮般若波
T0220_.06.1015b23: 羅蜜多行。不於内空行。亦不於外空内外空
T0220_.06.1015b24: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.1015b25: 空散空無變異空本性空自相空共相空一切
T0220_.06.1015b26: 法空不可得空無性空自性空無性自性空
T0220_.06.1015b27: 行。不於四念住行。亦不於四正斷四神足五
T0220_.06.1015b28: 根五力七等覺支八聖道支行。不於苦聖諦
T0220_.06.1015b29: 行。亦不於集滅道聖諦行。不於四靜慮行。亦
T0220_.06.1015c01: 不於四無量四無色定行。不於八解脱行。亦
T0220_.06.1015c02: 不於八勝處九次第定十遍處行。不於陀羅
T0220_.06.1015c03: 尼門行。亦不於三摩地門行。不於空解脱門
T0220_.06.1015c04: 行。亦不於無相無願解脱門行。不於極喜地
T0220_.06.1015c05: 行。亦不於離垢地發光地焔慧地極難勝地
T0220_.06.1015c06: 現前地遠行地不動地善慧地法雲地行。不
T0220_.06.1015c07: 於五眼行。亦不於六神通行。不於佛十力行。
T0220_.06.1015c08: 亦不於四無所畏四無礙解大慈大悲大喜大
T0220_.06.1015c09: 捨十八佛不共法行。不於三十二大士相行。
T0220_.06.1015c10: 亦不於八十隨好行。不於無忘失法行。亦不
T0220_.06.1015c11: 於恒住捨性行。不於一切智行。亦不於道相
T0220_.06.1015c12: 智一切相智行。不於預流果行。亦不於一來
T0220_.06.1015c13: 不還阿羅漢果獨覺菩提行。不於一切菩薩
T0220_.06.1015c14: 摩訶薩行行。亦不於諸佛無上正等菩提行」
T0220_.06.1015c15: 何以故。善現。諸菩薩摩訶薩所有菩提。不
T0220_.06.1015c16: 縁名聲執我我所。謂不作是念。我行於色。我
T0220_.06.1015c17: 行於受想行識。亦不作是念。我行於眼處。我
T0220_.06.1015c18: 行於耳鼻舌身意處。亦不作是念。我行於色
T0220_.06.1015c19: 處。我行於聲香味觸法處。亦不作是念。我
T0220_.06.1015c20: 行於眼界。我行於耳鼻舌身意界。亦不作是
T0220_.06.1015c21: 念。我行於色界。我行於聲香味觸法界。亦
T0220_.06.1015c22: 不作是念。我行於眼識界。我行於耳鼻舌身
T0220_.06.1015c23: 意識界。亦不作是念。我行於眼觸。我行於
T0220_.06.1015c24: 耳鼻舌身意觸。亦不作是念。我行於眼觸爲
T0220_.06.1015c25: 縁所生諸受。我行於耳鼻舌身意觸爲縁所
T0220_.06.1015c26: 生諸受。亦不作是念。我行於地界。我行於
T0220_.06.1015c27: 水火風空識界。亦不作是念。我行於因縁。我
T0220_.06.1015c28: 行於等無間縁所縁縁増上縁。亦不作是念。
T0220_.06.1015c29: 我行於從縁所生諸法。亦不作是念。我行於
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