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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0956a01: 識界自性乃至意識界自性皆不可行得説示
T0220_.06.0956a02: 故。菩薩摩訶薩於眼觸無行無得無説無示。
T0220_.06.0956a03: 於耳鼻舌身意觸無行無得無説無示。何以
T0220_.06.0956a04: 故。眼觸自性乃至意觸自性皆不可行得説
T0220_.06.0956a05: 示故
T0220_.06.0956a06: 大般若波羅蜜多經卷第三百七十八
T0220_.06.0956a07:
T0220_.06.0956a08:
T0220_.06.0956a09:
T0220_.06.0956a10: 大般若波羅蜜多經卷第三百七
T0220_.06.0956a11: 十九
T0220_.06.0956a12:  *三藏法師玄*奘奉  詔譯 
T0220_.06.0956a13:   初分無雜法義品第六十七之二
T0220_.06.0956a14: 菩薩摩訶薩於眼觸爲縁所生諸受無行無得
T0220_.06.0956a15: 無説無示。於耳鼻舌身意觸爲縁所生諸受
T0220_.06.0956a16: 無行無得無説無示。何以故。眼觸爲縁所生
T0220_.06.0956a17: 諸受自性乃至意觸爲縁所生諸受自性皆不
T0220_.06.0956a18: 可行得説示故。菩薩摩訶薩於地界無行無
T0220_.06.0956a19: 得無説無示。於水火風空識界無行無得無
T0220_.06.0956a20: 説無示。何以故。地界自性乃至識界自性皆
T0220_.06.0956a21: 不可行得説示故。菩薩摩訶薩於因縁無行無
T0220_.06.0956a22: 得無説無示。於等無間縁所縁縁増上縁無
T0220_.06.0956a23: 行無得無説無示。何以故。因縁自性乃至増
T0220_.06.0956a24: 上縁自性皆不可行得説示故。菩薩摩訶薩
T0220_.06.0956a25: 於無明無行無得無説無示。於行識名色六
T0220_.06.0956a26: 處觸受愛取有生老死愁歎苦憂惱無行無得
T0220_.06.0956a27: 無説無示。何以故。無明自性乃至老死愁歎
T0220_.06.0956a28: 苦憂惱自性皆不可行得説示故。菩薩摩訶
T0220_.06.0956a29: 於布施波羅蜜多無行無得無説無示。於
T0220_.06.0956b01: 淨戒安忍精進靜慮般若波羅蜜多無行無得
T0220_.06.0956b02: 無説無示。何以故。布施波羅蜜多自性乃至
T0220_.06.0956b03: 般若波羅蜜多自性皆不可行得説示故。菩
T0220_.06.0956b04: 薩摩訶薩於内空無行無得無説無示。於外
T0220_.06.0956b05: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0956b06: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0956b07: 相空一切法空不可得空無性空自性空無性
T0220_.06.0956b08: 自性空無行無得無説無示。何以故。内空自
T0220_.06.0956b09: 性乃至無性自性空自性皆不可行得説示
T0220_.06.0956b10: 故。菩薩摩訶薩於四念住無行無得無説無
T0220_.06.0956b11: 示。於四正斷四神足五根五力七等覺支八聖
T0220_.06.0956b12: 道支無行無得無説無示。何以故。四念住自
T0220_.06.0956b13: 性乃至八聖道支自性皆不可行得説示故。
T0220_.06.0956b14: 菩薩摩訶薩於空解脱門無行無得無説無
T0220_.06.0956b15: 示。於無相無願解説門無行無得無説無示。
T0220_.06.0956b16: 何以故。空解脱門自性乃至無願解脱門自
T0220_.06.0956b17: 性皆不可行得説示故。菩薩摩訶薩於苦聖
T0220_.06.0956b18: 諦無行無得無説無示。於集滅道聖諦無行
T0220_.06.0956b19: 無得無説無示。何以故。苦聖諦自性乃至道
T0220_.06.0956b20: 聖諦自性皆不可行得説示故。菩薩摩訶薩
T0220_.06.0956b21: 於四靜慮無行無得無説無示。於四無量四
T0220_.06.0956b22: 無色定無行無得無説無示。何以故。四靜慮
T0220_.06.0956b23: 自性乃至四無色定自性皆不可行得説示
T0220_.06.0956b24: 故。菩薩摩訶薩於八解脱無行無得無説無
T0220_.06.0956b25: 示。於八勝處九次第定十遍處無行無得無
T0220_.06.0956b26: 説無示。何以故。八解脱自性乃至十遍處自
T0220_.06.0956b27: 性皆不可行得説示故。菩薩摩訶薩於一切
T0220_.06.0956b28: 三摩地門無行無得無説無示。於一切陀羅
T0220_.06.0956b29: 尼門無行無得無説無示。何以故。一切三
T0220_.06.0956b30: 摩地門自性一切陀羅尼門自性皆不可行得
T0220_.06.0956c01: 説示故。菩薩摩訶薩於極喜地無行無得無
T0220_.06.0956c02: 説無示。於離垢地發光地焔慧地極難勝地
T0220_.06.0956c03: 現前地遠行地不動地善慧地法雲地無行無
T0220_.06.0956c04: 得無説無示。何以故。極喜地自性乃至法
T0220_.06.0956c05: 雲地自性皆不可行得説示故。菩薩摩訶薩
T0220_.06.0956c06: 於五眼無行無得無説無示。於六神通無行
T0220_.06.0956c07: 無得無説無示。何以故。五眼自性六神通
T0220_.06.0956c08: 自性皆不可行得説示故。菩薩摩訶薩於佛
T0220_.06.0956c09: 十力無行無得無説無示。於四無所畏四無
T0220_.06.0956c10: 礙解大慈大悲大喜大捨十八佛不共法無行
T0220_.06.0956c11: 無得無説無示。何以故。佛十力自性乃至
T0220_.06.0956c12: 十八佛不共法自性皆不可行得説示故。菩
T0220_.06.0956c13: 薩摩訶薩於無忘失法無行無得無説無示。
T0220_.06.0956c14: 於恒住捨性無行無得無説無示。何以故。
T0220_.06.0956c15: 無忘失法自性恒住捨性自性皆不可行得説
T0220_.06.0956c16: 示故。菩薩摩訶薩於一切智無行無得無説
T0220_.06.0956c17: 無示。於道相智一切相智無行無得無説無
T0220_.06.0956c18: 示。何以故。一切智自性乃至一切相智自
T0220_.06.0956c19: 性皆不可行得説示故。菩薩摩訶薩於預流
T0220_.06.0956c20: 果無行無得無説無示。於一來不還阿羅漢
T0220_.06.0956c21: 果獨覺菩提無行無得無説無示。何以故。預
T0220_.06.0956c22: 流果自性乃至獨覺菩提自性皆不可行得説
T0220_.06.0956c23: 示故。菩薩摩訶薩於一切菩薩摩訶薩行無
T0220_.06.0956c24: 行無得無説無示。於諸佛無上正等菩提無
T0220_.06.0956c25: 行無得無説無示。何以故。一切菩薩摩訶
T0220_.06.0956c26: 薩行自性諸佛無上正等菩提自性皆不可行
T0220_.06.0956c27: 得説示故。菩薩摩訶薩以如是等無行無得
T0220_.06.0956c28: 無説無示。爲無所得。即無所得説名離生。善
T0220_.06.0956c29: 現。是爲菩薩摩訶薩生及離生。諸菩薩摩訶
T0220_.06.0957a01: 薩證入正性離生位已。圓滿一切靜慮解脱等
T0220_.06.0957a02: 持等至。是菩薩摩訶薩尚不隨定勢力而生。
T0220_.06.0957a03: 況隨貪等煩惱勢力。是菩薩摩訶薩若住此
T0220_.06.0957a04: 中造作諸業。由業勢力生四靜慮諸趣流轉
T0220_.06.0957a05: 無有是處。是菩薩摩訶薩雖住如幻諸行聚
T0220_.06.0957a06: 中作諸有情如實饒益。而不得幻及諸有情。
T0220_.06.0957a07: 是菩薩摩訶薩於如是事無所得時。成熟有
T0220_.06.0957a08: 情嚴淨佛土。疾證無上正等菩提。轉妙法輪
T0220_.06.0957a09: 度無量衆。如是善現。菩薩摩訶薩修行般若
T0220_.06.0957a10: 波羅蜜多。速能圓滿無相靜慮波羅蜜多。由
T0220_.06.0957a11: 此靜慮波羅蜜多速圓滿故。疾證無上正等
T0220_.06.0957a12: 菩提。轉妙法輪度無量衆。如是法輪名無所
T0220_.06.0957a13: 得。亦名爲空無相無願。能作有情無上饒
T0220_.06.0957a14:
T0220_.06.0957a15: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0957a16: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0957a17: 事如尋香城如變化事五取蘊中。圓滿般若
T0220_.06.0957a18: 波羅蜜多。是菩薩摩訶薩如實了知一切法
T0220_.06.0957a19: 皆如夢如響如像如光影如陽焔如幻事如尋
T0220_.06.0957a20: 香城如變化事已。便能圓滿無相般若波羅
T0220_.06.0957a21: 蜜多。時具壽善現白佛言。世尊。云何菩薩
T0220_.06.0957a22: 摩訶薩如實了知一切法皆如夢如響如像如
T0220_.06.0957a23: 光影如陽焔如幻事如尋香城如變化事。佛
T0220_.06.0957a24: 言。善現。菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0957a25: 不見夢不見見夢者。不聞響。不見聞響者。不
T0220_.06.0957a26: 見像不見見像者。不見光影不見見光影者。
T0220_.06.0957a27: 不見陽焔不見見陽焔者。不見幻事不見見幻
T0220_.06.0957a28: 事者。不見尋香城不見見尋香城者。不見變
T0220_.06.0957a29: 化事不見見變化事者。何以故。夢見夢者。響
T0220_.06.0957b01: 聞響者。像見像者。光影見光影者。陽焔見陽
T0220_.06.0957b02: 焔者。幻事見幻事者。尋香城見尋香城者。變
T0220_.06.0957b03: 化事見變化事者。皆是愚夫異生顛倒所執
T0220_.06.0957b04: 著故。諸阿羅漢獨覺菩薩及諸如來應正等
T0220_.06.0957b05: 覺。皆不見夢亦不見見夢者。皆不聞響亦不
T0220_.06.0957b06: 見聞響者。皆不見像亦不見見像者。皆不見
T0220_.06.0957b07: 光影亦不見見光影者。皆不見陽焔亦不見
T0220_.06.0957b08: 見陽焔者。皆不見幻事亦不見見幻事者。皆
T0220_.06.0957b09: 不見尋香城亦不見見尋香城者。皆不見變化
T0220_.06.0957b10: 事亦不見見變化事者。何以故。一切法皆以
T0220_.06.0957b11: 無性而爲自性。非成非實無相無爲。非實有
T0220_.06.0957b12: 性與涅槃等。若一切法皆以無性而爲自性。
T0220_.06.0957b13: 非成非實無相無爲。非實有性與涅槃等。云
T0220_.06.0957b14: 何菩薩摩訶薩修行般若波羅蜜多時。於一
T0220_.06.0957b15: 切法起有性想成想實想有想有爲實有性
T0220_.06.0957b16: 想非寂滅想。若起是想無有是處。何以故。若
T0220_.06.0957b17: 一切法有少自性有成有實有相有爲有實性
T0220_.06.0957b18: 非寂滅而可得者。則所修行甚深般若波羅
T0220_.06.0957b19: 蜜多。應非般若波羅蜜多。如是菩薩摩訶薩
T0220_.06.0957b20: 行深般若波羅蜜多時。不著色。不著受想行
T0220_.06.0957b21: 識。不著眼處。不著耳鼻舌身意處。不著色處。
T0220_.06.0957b22: 不著聲香味觸法處。不著眼界。不著耳鼻舌
T0220_.06.0957b23: 身意界。不著色界。不著聲香味觸法界。不著
T0220_.06.0957b24: 眼識界。不著耳鼻舌身意識界。不著眼觸。不
T0220_.06.0957b25: 著耳鼻舌身意觸。不著眼觸爲縁所生諸受。
T0220_.06.0957b26: 不著耳鼻舌身意觸爲縁所生諸受。不著地
T0220_.06.0957b27: 界。不著水火風空識界。不著因縁。不著等無
T0220_.06.0957b28: 間縁所縁縁増上縁。不著從縁所生諸法。不
T0220_.06.0957b29: 著無明。不著行識名色六處觸受愛取有生
T0220_.06.0957c01: 老死愁歎苦憂惱。不著欲界。不著色無色界。
T0220_.06.0957c02: 不著四靜慮。不著四無量四無色定。不著四
T0220_.06.0957c03: 念住。不著四正斷四神足五根五力七等覺
T0220_.06.0957c04: 支八聖道支。不著空解脱門。不著無相無願
T0220_.06.0957c05: 解脱門。不著苦聖諦。不著集滅道聖諦。不著
T0220_.06.0957c06: 布施波羅蜜多。不著淨戒安忍精進靜慮般
T0220_.06.0957c07: 若波羅蜜多。不著内空。不著外空内外空空
T0220_.06.0957c08: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0957c09: 散空無變異空本性空自相空共相空一切法
T0220_.06.0957c10: 空不可得空無性空自性空無性自性空。不
T0220_.06.0957c11: 著眞如。不著法界法性不虚妄性不變異性
T0220_.06.0957c12: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0957c13: 界。不著八解脱。不著八勝處九次第定十遍
T0220_.06.0957c14: 處。不著一切三摩地門。不著一切陀羅尼門。
T0220_.06.0957c15: 不著極喜地。不著離垢地發光地焔慧地極
T0220_.06.0957c16: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0957c17: 地。不著五眼。不著六神通。不著佛十力。不
T0220_.06.0957c18: 著四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0957c19: 八佛不共法。不著無忘失法。不著恒住捨性。
T0220_.06.0957c20: 不著一切智。不著道相智一切相智。不著預
T0220_.06.0957c21: 流果。不著一來不還阿羅漢果獨覺菩提。不
T0220_.06.0957c22: 著一切菩薩摩訶薩行。不著諸佛無上正等
T0220_.06.0957c23: 菩提。是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0957c24: 由不著故能圓滿初地。而於其中不生貪著。
T0220_.06.0957c25: 何以故。是菩薩摩訶薩不得初地。云何於中
T0220_.06.0957c26: 而起貪著。由不著故能圓滿第二第三第四
T0220_.06.0957c27: 第五第六第七第八第九第十地。而於其中
T0220_.06.0957c28: 不生貪著。何以故。是菩薩摩訶薩不得第二
T0220_.06.0957c29: 地乃至第十地。云何於中而起貪著。是菩薩
T0220_.06.0958a01: 摩訶薩雖修行般若波羅蜜多。而不得般若
T0220_.06.0958a02: 波羅蜜多。由不得般若波羅蜜多。故亦不得
T0220_.06.0958a03: 一切法。雖觀般若波羅蜜多攝一切法。而於
T0220_.06.0958a04: 是法都無所得。何以故。如是諸法與此般若
T0220_.06.0958a05: 波羅蜜多無二無別。所以者何。一切法性不
T0220_.06.0958a06: 可分別。説爲眞如。説爲法界法性不虚妄性
T0220_.06.0958a07: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0958a08: 界不思議界。議法無雜無差別故
T0220_.06.0958a09: 時具壽善現白佛言。世尊。若一切法性皆無
T0220_.06.0958a10: 雜無差別者。云何可説是善是非善。是有漏
T0220_.06.0958a11: 是無漏。是世間是出世間。是有爲是無爲。諸
T0220_.06.0958a12: 如是等無量法門。佛告善現。於汝意云何。一
T0220_.06.0958a13: 切法實性中。有法可説是善是非善。是有漏
T0220_.06.0958a14: 是無漏。是世間是出世間。是有爲是無爲。如
T0220_.06.0958a15: 是乃至是預流果。是一來果。是不還果。是
T0220_.06.0958a16: 阿羅漢果。是獨覺菩提。是諸菩薩摩訶薩行。
T0220_.06.0958a17: 是佛無上正等菩提不。善現答言。不也世尊。
T0220_.06.0958a18: 不也善逝。佛言。善現。由此因縁當知一切
T0220_.06.0958a19: 法無雜無差別無相無生無滅無礙無説無
T0220_.06.0958a20: 示。善現當知。我本修行菩薩道時。於法自
T0220_.06.0958a21: 性都無所得。謂若色若受想行識。若眼處若
T0220_.06.0958a22: 耳鼻舌身意處。若色處若聲香味觸法處。若
T0220_.06.0958a23: 眼界若耳鼻舌身意界。若色界若聲香味觸
T0220_.06.0958a24: 法界。若眼識界若耳鼻舌身意識界。若眼觸
T0220_.06.0958a25: 若耳鼻舌身意觸。若眼觸爲縁所生諸受若
T0220_.06.0958a26: 耳鼻舌身意觸爲縁所生諸受。若地界若水
T0220_.06.0958a27: 火風空識界。若因縁若等無間縁所縁縁増
T0220_.06.0958a28: 上縁。若從縁所生法。若無明若行識名色六
T0220_.06.0958a29: 處觸受愛取有生老死愁歎苦憂惱。若欲界
T0220_.06.0958b01: 若色無色界。若善若非善。若有漏若無漏。若
T0220_.06.0958b02: 世間若出世間。若有爲若無爲。如是乃至若
T0220_.06.0958b03: 預流果。若一來不還阿羅漢果獨覺菩提。若
T0220_.06.0958b04: 諸菩薩摩訶薩行。若佛無上正等菩提。於如
T0220_.06.0958b05: 是等諸法自性皆無所得。如是善現。菩薩摩
T0220_.06.0958b06: 訶薩修行般若波羅蜜多。從初發心乃至安
T0220_.06.0958b07: 坐妙菩提座。將證無上正等菩提。常應善知
T0220_.06.0958b08: 諸法自性。若能善知諸法自性。則能善淨大
T0220_.06.0958b09: 菩提道。亦能圓滿諸菩薩行。成熟有情嚴淨
T0220_.06.0958b10: 佛土。安住是法疾證無上正等菩提。轉妙法
T0220_.06.0958b11: 輪。以三乘法方便調伏諸有情類。令於三有
T0220_.06.0958b12: 速得解脱。如是善現。菩薩摩訶薩以無所得
T0220_.06.0958b13: 而爲方便。應學般若波羅蜜多。速能圓滿一
T0220_.06.0958b14: 切佛法
T0220_.06.0958b15:   初分諸功徳相品第六十八之一
T0220_.06.0958b16: 爾時具壽善現白佛言。世尊。云何如夢如響
T0220_.06.0958b17: 如像如光影如陽焔如幻事如尋香城如變化
T0220_.06.0958b18: 事諸法都無實事。皆以無性而爲自性。自相
T0220_.06.0958b19: 皆空而可安立。是善是非善。是有漏是無漏。
T0220_.06.0958b20: 是世間是出世間。是有爲是無爲。如是乃至
T0220_.06.0958b21: 是預流果是能證預流果。是一來果是能證
T0220_.06.0958b22: 一來果。是不還果是能證不還果。是阿羅漢
T0220_.06.0958b23: 果是能證阿羅漢果。是獨覺菩提是能證獨
T0220_.06.0958b24: 覺菩提。是諸佛無上正等菩提是能證諸佛
T0220_.06.0958b25: 無上正等菩提耶。佛告善現。世間愚夫無
T0220_.06.0958b26: 聞異生。得夢得見夢者。得響得聞響者。得
T0220_.06.0958b27: 像得見像者。得光影得見光影者。得陽焔得
T0220_.06.0958b28: 見陽焔者。得幻事得見幻事者。得尋香城得
T0220_.06.0958b29: 見尋香城者。得變化事得見變化事者。是諸
T0220_.06.0958c01: 愚夫無聞異生。得夢得見夢者已。得響得聞
T0220_.06.0958c02: 響者已。得像得見像者已。得光影得見光影
T0220_.06.0958c03: 者已。得陽焔得見陽焔者已。得幻事得見幻
T0220_.06.0958c04: 事者已。得尋香城得見尋香城者已。得變化
T0220_.06.0958c05: 事得見變化事者已。顛倒執著造身語意善行
T0220_.06.0958c06: 不善行。或造身語意福行非福行不動行。由
T0220_.06.0958c07: 諸行故往來生死流轉無窮。諸菩薩摩訶薩
T0220_.06.0958c08: 行深般若波羅蜜多。觀察畢竟無際二空。安
T0220_.06.0958c09: 住畢竟無際二空。爲彼有情宣説正法。謂作
T0220_.06.0958c10: 是言。汝等當知色是空無我我所。受想行識
T0220_.06.0958c11: 是空無我我所。眼處是空無我我所。耳鼻舌
T0220_.06.0958c12: 身意處是空無我我所。色處是空無我我所。
T0220_.06.0958c13: 聲香味觸法處是空無我我所。眼界是空無我
T0220_.06.0958c14: 我所。耳鼻舌身意界是空無我我所。色界是
T0220_.06.0958c15: 空無我我所。聲香味觸法界是空無我我所。
T0220_.06.0958c16: 眼識界是空無我我所。耳鼻舌身意識界是
T0220_.06.0958c17: 空無我我所。眼觸是空無我我所。耳鼻舌身
T0220_.06.0958c18: 意觸是空無我我所。眼觸爲縁所生諸受是
T0220_.06.0958c19: 空無我我所。耳鼻舌身意觸爲縁所生諸受
T0220_.06.0958c20: 是空無我我所。地界是空無我我所。水火風
T0220_.06.0958c21: 空識界是空無我我所。因縁是空無我我所。
T0220_.06.0958c22: 等無間縁所縁縁増上縁是空無我我所。從
T0220_.06.0958c23: 此諸縁所生諸法是空無我我所。無明是空
T0220_.06.0958c24: 無我我所。行識名色六處觸受愛取有生老
T0220_.06.0958c25: 死愁歎苦憂惱是空無我我所。有漏法是空
T0220_.06.0958c26: 無我我所。無漏法是空無我我所。有爲法是
T0220_.06.0958c27: 空無我我所。無爲法是空無我我所。又作是
T0220_.06.0958c28: 言。汝等當知色如夢都無自性。受想行識如
T0220_.06.0958c29: 夢都無自性。色如響如像如光影如陽焔如
T0220_.06.0959a01: 幻事如尋香城如變化事都無自性。受想行識
T0220_.06.0959a02: 如響乃至如變化事都無自性。眼處如夢都
T0220_.06.0959a03: 無自性。耳鼻舌身意處如夢都無自性。眼處
T0220_.06.0959a04: 如響如像如光影如陽焔如幻事如尋香城如
T0220_.06.0959a05: 變化事都無自性。耳鼻舌身意處如響乃至
T0220_.06.0959a06: 如變化事都無自性。色處如夢都無自性。聲
T0220_.06.0959a07: 香味觸法處如夢都無自性。色處如響如像
T0220_.06.0959a08: 如光影如陽焔如幻事如尋香城如變化事都
T0220_.06.0959a09: 無自性。聲香味觸法處如響乃至如變化事
T0220_.06.0959a10: 都無自性。眼界如夢都無自性。耳鼻舌身意
T0220_.06.0959a11: 界如夢都無自性。眼界如響如像如光影如
T0220_.06.0959a12: 陽焔如幻事如尋香城如變化事都無自性。
T0220_.06.0959a13: 耳鼻舌身意界如響乃至如變化事都無自
T0220_.06.0959a14: 性。色界如夢都無自性。聲香味觸法界如夢
T0220_.06.0959a15: 都無自性。色界如響如像如光影如陽焔如
T0220_.06.0959a16: 幻事如尋香城如變化事都無自性。聲香味
T0220_.06.0959a17: 觸法界如響乃至如變化事都無自性。眼識
T0220_.06.0959a18: 界如夢都無自性。耳鼻舌身意識界如夢都
T0220_.06.0959a19: 無自性。眼識界如響如像如光影如陽焔如
T0220_.06.0959a20: 幻事如尋香城如變化事都無自性。耳鼻舌
T0220_.06.0959a21: 身意識界如響乃至如變化事都無自性。眼
T0220_.06.0959a22: 觸如夢都無自性。耳鼻舌身意觸如夢都無
T0220_.06.0959a23: 自性。眼觸如響如像如光影如陽焔如幻事
T0220_.06.0959a24: 如尋香城如變化事都無自性。耳鼻舌身意
T0220_.06.0959a25: 觸如響乃至如變化事都無自性。眼觸爲縁
T0220_.06.0959a26: 所生諸受如夢都無自性。耳鼻舌身意觸爲
T0220_.06.0959a27: 縁所生諸受如夢都無自性。眼觸爲縁所生
T0220_.06.0959a28: 諸受如響如像如光影如陽焔如幻事如尋香
T0220_.06.0959a29: 城如變化事都無自性。耳鼻舌身意觸爲縁
T0220_.06.0959b01: 所生諸受如響乃至如變化事都無自性。地
T0220_.06.0959b02: 界如夢都無自性。水火風空識界如夢都無
T0220_.06.0959b03: 自性。地界如響如像如光影如陽焔如幻事
T0220_.06.0959b04: 如尋香城如變化事都無自性。水火風空識
T0220_.06.0959b05: 界如響乃至如變化事都無自性。因縁如夢
T0220_.06.0959b06: 都無自性。等無間縁所縁縁増上縁如夢都
T0220_.06.0959b07: 無自性。因縁如響如像如光影如陽焔如幻
T0220_.06.0959b08: 事如尋香城如變化事都無自性。等無間縁
T0220_.06.0959b09: 所縁縁増上縁如響乃至如變化事都無自
T0220_.06.0959b10: 性。從縁生法如夢都無自性。如響如像如光
T0220_.06.0959b11: 影如陽焔如幻事如尋香城如變化事都無自
T0220_.06.0959b12: 性。無明如夢都無自性。行識名色六處觸受
T0220_.06.0959b13: 愛取有生老死愁歎苦憂惱如夢都無自性。
T0220_.06.0959b14: 無明如響如像如光影如陽焔如幻事如尋香
T0220_.06.0959b15: 城如變化事都無自性。行乃至老死愁歎苦
T0220_.06.0959b16: 憂惱如響乃至如變化事都無自性。有漏法
T0220_.06.0959b17: 如夢都無自性。無漏法如夢都無自性。有漏
T0220_.06.0959b18: 法如響如像如光影如陽焔如幻事如尋香城
T0220_.06.0959b19: 如變化事都無自性。無漏法如響乃至如變
T0220_.06.0959b20: 化事都無自性。有爲法如夢都無自性。無爲
T0220_.06.0959b21: 法如夢都無自性。有爲法如響如像如光影
T0220_.06.0959b22: 如陽焔如幻事如尋香城如變化事都無自
T0220_.06.0959b23: 性。無爲法如響乃至如變化事都無自性。又
T0220_.06.0959b24: 作是言。汝等當知此中無色亦無受想行識。
T0220_.06.0959b25: 無眼處亦無耳鼻舌身意處。無色處亦無
T0220_.06.0959b26: 聲香味觸法處。無眼界亦無耳鼻舌身意界。
T0220_.06.0959b27: 無色界亦無聲香味觸法界。無眼識界亦無
T0220_.06.0959b28: 耳鼻舌身意識界。無眼觸亦無耳鼻舌身意
T0220_.06.0959b29: 觸。無眼觸爲縁所生諸受亦無耳鼻舌身意
T0220_.06.0959c01: 觸爲縁所生諸受。無地界亦無水火風空識
T0220_.06.0959c02: 界。無因縁亦無等無間縁所縁縁増上縁。無
T0220_.06.0959c03: 從諸縁所生諸法。無無明亦無行識名色六
T0220_.06.0959c04: 處觸受愛取有生老死愁歎苦憂惱。無有漏
T0220_.06.0959c05: 法亦無無漏法。無有爲法亦無無爲法。無夢
T0220_.06.0959c06: 亦無見夢者。無響亦無聞響者。無像亦無見
T0220_.06.0959c07: 像者。無光影亦無見光影者。無陽焔亦無見
T0220_.06.0959c08: 陽焔者。無幻事亦無見幻事者。無尋香城亦
T0220_.06.0959c09: 無見尋香城者。無變化事亦無見變化事者。
T0220_.06.0959c10: 又作是言。汝等當知是一切法皆無實事。皆
T0220_.06.0959c11: 以無性而爲自性。汝等虚妄分別力故。無色
T0220_.06.0959c12: 中見有色。無受想行識中見有受想行識。無
T0220_.06.0959c13: 眼處中見有眼處。無耳鼻舌身意處中見有
T0220_.06.0959c14: 耳鼻舌身意處。無色處中見有色處。無聲香
T0220_.06.0959c15: 味觸法處中見有聲香味觸法處。無眼界中
T0220_.06.0959c16: 見有眼界。無耳鼻舌身意界中見有耳鼻舌
T0220_.06.0959c17: 身意界。無色界中見有色界。無聲香味觸法
T0220_.06.0959c18: 界中見有聲香味觸法界。無眼識界中見有
T0220_.06.0959c19: 眼識界。無耳鼻舌身意識界中見有耳鼻舌
T0220_.06.0959c20: 身意識界。無眼觸中見有眼觸。無耳鼻舌身
T0220_.06.0959c21: 意觸中見有耳鼻舌身意觸。無眼觸爲縁所
T0220_.06.0959c22: 生諸受中見有眼觸爲縁所生諸受。無耳鼻
T0220_.06.0959c23: 舌身意觸爲縁所生諸受中見有耳鼻舌身意
T0220_.06.0959c24: 觸爲縁所生諸受。無地界中見有地界。無水
T0220_.06.0959c25: 火風空識界中見有水火風空識界。無因縁
T0220_.06.0959c26: 中見有因縁。無等無間縁所縁縁増上縁中
T0220_.06.0959c27: 見有等無間縁所縁縁増上縁。無從諸縁所
T0220_.06.0959c28: 生諸法中見有從縁所生諸法。無無明中見
T0220_.06.0959c29: 有無明。無行識名色六處觸受愛取有生老
T0220_.06.0960a01: 死愁歎苦憂惱中見有行乃至老死愁歎苦憂
T0220_.06.0960a02: 惱。無有漏法中見有有漏法。無無漏法中見
T0220_.06.0960a03: 有無漏法。無有爲法中見有有爲法。無無爲
T0220_.06.0960a04: 法中見有無爲法。又作是言。汝等當知蘊界
T0220_.06.0960a05: 處等一切法性。皆從衆縁和合建立。顛倒所
T0220_.06.0960a06: 起諸業異熟之所攝受。汝等何爲於是虚妄
T0220_.06.0960a07: 無實事法起實事想。是時菩薩摩訶薩修行
T0220_.06.0960a08: 般若波羅蜜多方便善巧。若諸有情有慳貪
T0220_.06.0960a09: 者。方便拔濟令離慳貪。是諸有情離慳貪已
T0220_.06.0960a10: 教修布施波羅蜜多。是諸有情由布施故。得
T0220_.06.0960a11: 大財位富貴自在。復從是處方便拔濟教修
T0220_.06.0960a12: 淨戒波羅蜜多。是諸有情由淨戒故。得生善
T0220_.06.0960a13: 趣尊貴自在。復從是處方便拔濟教修安忍
T0220_.06.0960a14: 波羅蜜多。是諸有情由安忍故。速能獲得無
T0220_.06.0960a15: 生法忍。復從是處方便拔濟教修精進波羅
T0220_.06.0960a16: 蜜多。是諸有情由精進故。乃至無上正等菩
T0220_.06.0960a17: 提。於諸善法不復退轉。復從是處方便拔濟
T0220_.06.0960a18: 教修靜慮波羅蜜多。是諸有情由靜慮故得
T0220_.06.0960a19: 生梵世。於初靜慮安住自在。從初靜慮方便
T0220_.06.0960a20: 拔濟。復令安住第二靜慮。從第二靜慮方便
T0220_.06.0960a21: 拔濟。復令安住第三靜慮。從第三靜慮方便
T0220_.06.0960a22: 拔濟。復令安住第四靜慮。從第四靜慮方便
T0220_.06.0960a23: 拔濟。復令安住空無邊處定。從空無邊處定
T0220_.06.0960a24: 方便拔濟。復令安住識無邊處定。從識無邊
T0220_.06.0960a25: 處定方便拔濟。復令安住無所有處定。從無
T0220_.06.0960a26: 所有處定方便拔濟。復令安住非想非非想
T0220_.06.0960a27: 處定。復從是處方便拔濟。令住三乘。或令
T0220_.06.0960a28: 住四念住四正斷四神足五根五力七等覺支
T0220_.06.0960a29: 八聖道支。或令住空無相無願解脱門。或令
T0220_.06.0960b01: 住八解脱八勝處九次第定十遍處。或令住
T0220_.06.0960b02: 陀羅尼門三摩地門。或令住苦集滅道聖諦。
T0220_.06.0960b03: 或令住布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0960b04: 多。或令住内空外空内外空空空大空勝義
T0220_.06.0960b05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0960b06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0960b07: 無性空自性空無性自性空。或令住眞如法
T0220_.06.0960b08: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0960b09: 定法住實際虚空界不思議界。或令住極喜
T0220_.06.0960b10: 地離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0960b11: 行地不動地善慧地法雲地。或令住五眼六
T0220_.06.0960b12: 神通。或令住佛十力四無所畏四無礙解大慈
T0220_.06.0960b13: 大悲大喜大捨十八佛不共法。或令住無忘
T0220_.06.0960b14: 失法恒住捨性。或令住一切智道相智一切
T0220_.06.0960b15: 相智。是菩薩摩訶薩修行般若波羅蜜多方
T0220_.06.0960b16: 便善巧。若諸有情耽著有爲布施及果。以諸
T0220_.06.0960b17: 方便安慰拔濟令住無餘般涅槃界。若諸有
T0220_.06.0960b18: 情耽著有爲淨戒及果。以諸方便安慰濟拔
T0220_.06.0960b19: 令住無餘般涅槃界。若諸有情耽著有爲安
T0220_.06.0960b20: 忍及果。以諸方便安慰濟拔令住無餘般涅
T0220_.06.0960b21: 槃界。若諸有情耽著有爲精進及果。以諸方
T0220_.06.0960b22: 便安慰濟拔令住無餘般涅槃界。若諸有情
T0220_.06.0960b23: 耽著有爲靜慮及果。以諸方便安慰濟拔令
T0220_.06.0960b24: 住無餘般涅槃界。若諸有情耽著有爲般若
T0220_.06.0960b25: 及果。以諸方便安慰濟拔令住無餘般涅槃
T0220_.06.0960b26: 界。若諸有情耽著有爲四念住四正斷四神
T0220_.06.0960b27: 足五根五力七等覺支八聖道支。以諸方便
T0220_.06.0960b28: 安慰濟拔令住無餘般涅槃界。若諸有情耽
T0220_.06.0960b29: 著有爲空無相無願解脱門。以諸方便安慰
T0220_.06.0960c01: 濟拔令住無餘般涅槃界。若諸有情耽著有
T0220_.06.0960c02: 爲八解脱八勝處九次第定十遍處。以諸方
T0220_.06.0960c03: 便安慰濟拔令住無餘般涅槃界。若諸有情
T0220_.06.0960c04: 耽著有爲陀羅尼門三摩地門。以諸方便安
T0220_.06.0960c05: 慰濟拔令住無餘般涅槃界。若諸有情耽著
T0220_.06.0960c06: 有爲四聖諦空等觀。以諸方便安慰濟拔令
T0220_.06.0960c07: 住無餘般涅槃界。若諸有情耽著有爲四靜
T0220_.06.0960c08: 慮四無量四無色定。以諸方便安慰濟拔令
T0220_.06.0960c09: 住無餘般涅槃界。若諸有情耽著有爲菩薩
T0220_.06.0960c10: 十地。以諸方便安慰濟拔令住無餘般涅槃
T0220_.06.0960c11: 界。若諸有情耽著有爲五眼六神通。以諸方
T0220_.06.0960c12: 便安慰濟拔令住無餘般涅槃界。若諸有情
T0220_.06.0960c13: 耽著有爲佛十力四無所畏四無礙解大慈大
T0220_.06.0960c14: 悲大喜大捨十八佛不共法。以諸方便安慰
T0220_.06.0960c15: 濟拔令住無餘般涅槃界。若諸有情耽著有
T0220_.06.0960c16: 爲無失忘法恒住捨性。以諸方便安慰濟拔
T0220_.06.0960c17: 令住無餘般涅槃界。若諸有情耽著有爲一
T0220_.06.0960c18: 切智道相智一切相智。以諸方便安慰濟拔
T0220_.06.0960c19: 令住無餘般涅槃界。是菩薩摩訶薩修行般
T0220_.06.0960c20: 若波羅蜜多方便善巧。成就無色無見無對
T0220_.06.0960c21: 眞無漏法安住其中。若諸有情應得預流果
T0220_.06.0960c22: 者。方便濟拔令住預流果。若諸有情應得一
T0220_.06.0960c23: 來果者。方便濟拔令住一來果。若諸有情應
T0220_.06.0960c24: 得不還果者。方便濟拔令住不還果。若諸有
T0220_.06.0960c25: 情應得阿羅漢果者。方便濟拔令住阿羅漢
T0220_.06.0960c26: 果。若諸有情應得獨覺菩提者。方便濟拔令
T0220_.06.0960c27: 住獨覺菩提。若諸有情應得無上正等菩提
T0220_.06.0960c28: 者。方便濟拔爲説種種大菩提道。示現勸導
T0220_.06.0960c29: 讃勵慶喜。令住無上正等菩提。如是善現。諸
T0220_.06.0961a01: 菩薩摩訶薩行深般若波羅蜜多。觀察畢竟
T0220_.06.0961a02: 無際二空。安住畢竟無際二空。雖知諸法如
T0220_.06.0961a03: 夢如響如像如光影如陽焔如幻事如尋香城
T0220_.06.0961a04: 如變化事都非實有皆以無性而爲自性自相
T0220_.06.0961a05: 皆空。而能安立是善是非善。是有漏是無漏。
T0220_.06.0961a06: 是世間是出世間。是有爲是無爲。是預流
T0220_.06.0961a07: 果。是能證預流果。是一來果。是能證一來
T0220_.06.0961a08: 果。是不還果。是能證不還果。是阿羅漢果。
T0220_.06.0961a09: 是能證阿羅漢果。是獨覺菩提。是能證獨
T0220_.06.0961a10: 覺菩提。是諸佛無上正等菩提。是能證諸
T0220_.06.0961a11: 佛無上正等菩提。皆無雜亂。爾時具壽善現
T0220_.06.0961a12: 白佛言。世尊。諸菩薩摩訶薩甚奇希有。行
T0220_.06.0961a13: 深般若波羅蜜多。觀察畢竟無際二空。安住
T0220_.06.0961a14: 畢竟無際二空。雖知諸法如夢如響如像如
T0220_.06.0961a15: 光影如陽焔如幻事如尋香城如變化事都非
T0220_.06.0961a16: 實有皆以無性而爲自性自相皆空。而能安
T0220_.06.0961a17: 立是善是非善。是有漏是無漏。是世間是出
T0220_.06.0961a18: 世間。是有爲是無爲等。皆無雜亂。佛言。善
T0220_.06.0961a19: 現。如是如是如汝所説。諸菩薩摩訶薩甚奇
T0220_.06.0961a20: 希有。行深般若波羅蜜多。雖知諸法皆是畢
T0220_.06.0961a21: 竟無際空性。而能安立善非善等不相雜亂。
T0220_.06.0961a22: 善現。汝等若知諸菩薩摩訶薩行深般若波
T0220_.06.0961a23: 羅蜜多時所有甚奇希有之法聲聞獨覺皆所
T0220_.06.0961a24: 非有不能測量。汝等一切聲聞獨覺。於諸菩
T0220_.06.0961a25: 薩摩訶薩辯尚不能報。況餘有情而能酬對
T0220_.06.0961a26: 大般若波羅蜜多經卷第三百七十九
T0220_.06.0961a27:
T0220_.06.0961a28:
T0220_.06.0961a29:
T0220_.06.0961b01:
T0220_.06.0961b02:
T0220_.06.0961b03: 大般若波羅蜜多經卷第三百八
T0220_.06.0961b04:
T0220_.06.0961b05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0961b06:   初分諸功徳相品第六十八之二
T0220_.06.0961b07: 時具壽善現白佛言。世尊。何等名爲菩薩摩
T0220_.06.0961b08: 訶薩行深般若波羅蜜多時所有甚奇希有之
T0220_.06.0961b09: 法聲聞獨覺皆所非有。佛告善現。諦聽諦聽。
T0220_.06.0961b10: 善思念之。吾當爲汝分別解説。菩薩摩訶薩
T0220_.06.0961b11: 行深般若波羅蜜多時所有甚奇希有之法。
T0220_.06.0961b12: 善現。菩薩摩訶薩行深般若波羅蜜多時。住
T0220_.06.0961b13: 異熟生布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0961b14: 多。五妙神通。三十七種菩提分法。陀羅尼
T0220_.06.0961b15: 門三摩地門。四靜慮四無量四無色定。四無
T0220_.06.0961b16: 礙解八解脱八勝處九次第定十遍處。空無
T0220_.06.0961b17: 相無願三摩地等無量功徳往十方界。若諸
T0220_.06.0961b18: 有情應以布施而攝益者。則以布施而攝益
T0220_.06.0961b19: 之。應以淨戒而攝益者。則以淨戒而攝益之。
T0220_.06.0961b20: 應以安忍而攝益者。則以安忍而攝益之。應
T0220_.06.0961b21: 以精進而攝益者。則以精進而攝益之。應以
T0220_.06.0961b22: 靜慮而攝益者。則以靜慮而攝益之。應以般
T0220_.06.0961b23: 若而攝益者。則以般若而攝益之。應以初靜
T0220_.06.0961b24: 慮而攝益者。則以初靜慮而攝益之。應以第
T0220_.06.0961b25: 二第三第四靜慮而攝益者。則以第二第三
T0220_.06.0961b26: 第四靜慮而攝益之。應以空無邊處定而攝益
T0220_.06.0961b27: 者。則以空無邊處定而攝益之。應以識無邊
T0220_.06.0961b28: 處無所有處非想非非想處定而攝益者。則
T0220_.06.0961b29: 以識無邊處無所有處非想非非想處定而攝
T0220_.06.0961c01: 益之。應以慈無量而攝益者。則以慈無量而
T0220_.06.0961c02: 攝益之。應以悲喜捨無量而攝益者。則以悲
T0220_.06.0961c03: 喜捨無量而攝益之。應以四念住而攝益者。
T0220_.06.0961c04: 則以四念住而攝益之。應以四正斷四神足
T0220_.06.0961c05: 五根五力七等覺支八聖道支而攝益者。則
T0220_.06.0961c06: 以四正斷乃至八聖道支而攝益之。應以空
T0220_.06.0961c07: 三摩地而攝益者。則以空三摩地而攝益之。
T0220_.06.0961c08: 應以無相無願三摩地而攝益者。則以無相
T0220_.06.0961c09: 無願三摩地而攝益之。應以諸餘種種善法
T0220_.06.0961c10: 而攝益者。則以諸餘種種善法而攝益之
T0220_.06.0961c11: 具壽善現白佛言。世尊。云何菩薩摩訶薩行
T0220_.06.0961c12: 深般若波羅蜜多時。住異熟生布施淨戒安
T0220_.06.0961c13: 忍精進靜慮般若波羅蜜多。五妙神通。三十
T0220_.06.0961c14: 七種菩提分法。陀羅尼門。三摩地門。四靜
T0220_.06.0961c15: 慮四無量四無色定。四無礙解。八解脱八勝
T0220_.06.0961c16: 處九次第定十遍處。空無相無願三摩地等
T0220_.06.0961c17: 無量功徳。以布施等攝益有情。佛言。善現。
T0220_.06.0961c18: 菩薩摩訶薩行深般若波羅蜜多時。施諸有
T0220_.06.0961c19: 情所須之物。須食與食。須飮與飮。須衣服
T0220_.06.0961c20: 與衣服。須車乘與車乘。須香花與香花。須
T0220_.06.0961c21: 幢幡蓋與幢幡蓋。須坐臥具與坐臥具。須瓔
T0220_.06.0961c22: 珞等諸莊嚴具與瓔珞等諸莊嚴具。須舍宅
T0220_.06.0961c23: 與舍宅。須燈明與燈明。須伎樂與伎樂。須
T0220_.06.0961c24: 醫藥與醫藥。隨諸所須種種資具。悉皆施與
T0220_.06.0961c25: 令無匱乏。如施如來應正等覺諸供養具。施
T0220_.06.0961c26: 諸獨覺亦復如是。如施獨覺諸供養具。施阿
T0220_.06.0961c27: 羅漢亦復如是。如施阿羅漢諸供養具。施諸
T0220_.06.0961c28: 不還亦復如是。如施不還諸供養具。施諸一
T0220_.06.0961c29: 來亦復如是。如施一來諸供養具。施諸預流
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