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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0875a01:
T0220_.06.0875a02:
T0220_.06.0875a03: 大般若波羅蜜多經卷第三百六
T0220_.06.0875a04: 十四
T0220_.06.0875a05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0875a06:   初分實説品第六十二之二
T0220_.06.0875a07: 若由此眞如施設地界。即由此眞如施設水
T0220_.06.0875a08: 火風空識界。若由此眞如施設水火風空識
T0220_.06.0875a09: 界。即由此眞如施設無明。若由此眞如施設
T0220_.06.0875a10: 無明。即由此眞如施設行識名色六處觸受
T0220_.06.0875a11: 愛取有生老死愁歎苦憂惱。若由此眞如施
T0220_.06.0875a12: 設行乃至老死愁歎苦憂惱。即由此眞如施
T0220_.06.0875a13: 設布施波羅蜜多。若由此眞如施設布施波
T0220_.06.0875a14: 羅蜜多。即由此眞如施設淨戒安忍精進靜
T0220_.06.0875a15: 慮般若波羅蜜多。若由此眞如施設淨戒乃
T0220_.06.0875a16: 至般若波羅蜜多。即由此眞如施設内空。若
T0220_.06.0875a17: 由此眞如施設内空。即由此眞如施設外空
T0220_.06.0875a18: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0875a19: 空無際空散空無變異空本性空自相空共相
T0220_.06.0875a20: 空一切法空不可得空無性空自性空無性自
T0220_.06.0875a21: 性空。若由此眞如施設外空乃至無性自性
T0220_.06.0875a22: 空。即由此眞如施設四念住。若由此眞如施
T0220_.06.0875a23: 設四念往。即由此眞如施設四正斷四神足
T0220_.06.0875a24: 五根五力七等覺支八聖道支。若由此眞如
T0220_.06.0875a25: 施設四正斷乃至八聖道支。即由此眞如施
T0220_.06.0875a26: 設苦聖諦。若由此眞如施設苦聖諦。即由
T0220_.06.0875a27: 此眞如施設集滅道聖諦。若由此眞如施設
T0220_.06.0875a28: 集滅道聖諦。即由此眞如施設四靜慮。若由
T0220_.06.0875a29: 此眞如施設四靜慮。即由此眞如施設四無
T0220_.06.0875b01: 量四無色定。若由此眞如施設四無量四無
T0220_.06.0875b02: 色定。即由此眞如施設八解脱。若由此眞如
T0220_.06.0875b03: 施設八解脱。即由此眞如施設八勝處九次
T0220_.06.0875b04: 第定十遍處。若由此眞如施設八勝處九次
T0220_.06.0875b05: 第定十遍處。即由此眞如施設一切三摩地
T0220_.06.0875b06: 門。若由此眞如施設一切三摩地門。即由此
T0220_.06.0875b07: 眞如施設一切陀羅尼門。若由此眞如施設
T0220_.06.0875b08: 一切陀羅尼門。即由此眞如施設空解脱門。
T0220_.06.0875b09: 若由此眞如施設空解脱門。即由此眞如施
T0220_.06.0875b10: 設無相無願解脱門。若由此眞如施設無相
T0220_.06.0875b11: 無願解脱門。即由此眞如施設五眼。若由此
T0220_.06.0875b12: 眞如施設五眼。即由此眞如施設六神通。若
T0220_.06.0875b13: 由此眞如施設六神通。即由此眞如施設佛
T0220_.06.0875b14: 十力。若由此眞如施設佛十力。即由此眞如
T0220_.06.0875b15: 施設四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0875b16: 十八佛不共法。若由此眞如施設四無所畏
T0220_.06.0875b17: 乃至十八佛不共法。即由此眞如施設無忘
T0220_.06.0875b18: 失法。若由此眞如施設無忘失法。即由此眞
T0220_.06.0875b19: 如施設恒住捨性。若由此眞如施設恒住捨
T0220_.06.0875b20: 性。即由此眞如施設一切智。若由此眞如施
T0220_.06.0875b21: 設一切智。即由此眞如施設道相智一切相
T0220_.06.0875b22: 智。若由此眞如施設道相智一切相智。即由
T0220_.06.0875b23: 此眞如施設一切菩薩摩訶薩行。若由此眞
T0220_.06.0875b24: 如施設一切菩薩摩訶薩行。即由此眞如施
T0220_.06.0875b25: 設諸佛無上正等菩提。若由此眞如施設諸
T0220_.06.0875b26: 佛無上正等菩提。即由此眞如施設有爲界。
T0220_.06.0875b27: 若由此眞如施設有爲界。即由此眞如施設
T0220_.06.0875b28: 無爲界。若由此眞如施設無爲界。即由此眞
T0220_.06.0875b29: 如施設一切如來應正等覺。若由此眞如施
T0220_.06.0875c01: 設一切如來應正等覺。即由此眞如施設一
T0220_.06.0875c02: 切菩薩摩訶薩。若由此眞如施設一切菩薩
T0220_.06.0875c03: 摩訶薩。即由此眞如施設一切有情。若由此
T0220_.06.0875c04: 眞如施設一切有情。即由此眞如施設一切
T0220_.06.0875c05: 法。如是善現一切法眞如。一切有情眞如。一
T0220_.06.0875c06: 切如來應正等覺眞如。一切菩薩摩訶薩眞
T0220_.06.0875c07: 如實皆無異。由無異故説名眞如。諸菩薩摩
T0220_.06.0875c08: 訶薩於此眞如。修學圓滿證得無上正等菩
T0220_.06.0875c09: 提故名如來應正等覺。是故善現。應知菩薩
T0220_.06.0875c10: 摩訶薩即是如來應正等覺。以一切法一切
T0220_.06.0875c11: 有情皆以眞如爲定量故
T0220_.06.0875c12: 如是善現。菩薩摩訶薩應學眞如。甚深般若
T0220_.06.0875c13: 波羅蜜多。善現。諸菩薩摩訶薩若學眞如甚
T0220_.06.0875c14: 深般若波羅蜜多。則能學一切法眞如。若能
T0220_.06.0875c15: 學一切法眞如。則能圓滿一切法眞如。若能
T0220_.06.0875c16: 圓滿一切法眞如。則於一切法眞如得自在
T0220_.06.0875c17: 住。若於一切法眞如得自在住。則能善知一
T0220_.06.0875c18: 切有情根性勝劣。若能善知一切有情根性
T0220_.06.0875c19: 勝劣。則能具知一切有情勝解差別。若能
T0220_.06.0875c20: 具知一切有情勝解差別。則知有情自業受
T0220_.06.0875c21: 果。若知有情自業受果。則能具足願智。若能
T0220_.06.0875c22: 具足願智。則能淨修三世妙智。若能淨修三
T0220_.06.0875c23: 世妙智。則能無倒行菩薩行。若能無倒行菩
T0220_.06.0875c24: 薩行。則能如實成熟有情。若能如實成熟
T0220_.06.0875c25: 有情。則能如實嚴淨佛土。若能如實嚴淨佛
T0220_.06.0875c26: 土。則能證得一切智智。若能證得一切智智。
T0220_.06.0875c27: 則能轉妙法輪。若能轉妙法輪。則能安立有
T0220_.06.0875c28: 情於三乘道。若能安立有情於三乘道。則令
T0220_.06.0875c29: 有情入無餘依般涅槃界。善現。諸菩薩摩訶
T0220_.06.0876a01: 薩見如是等自利利他一切功徳。應發無上
T0220_.06.0876a02: 正等覺心勇猛精進。修行般若波羅蜜多堅
T0220_.06.0876a03: 固無退。具壽善現白佛言。世尊。若菩薩摩
T0220_.06.0876a04: 訶薩能發無上正等覺心。如説修行甚深般
T0220_.06.0876a05: 若波羅蜜多。世間天人阿素洛等。皆應稽首
T0220_.06.0876a06: 恭敬供養。佛言善現。如是如是如汝所説。
T0220_.06.0876a07: 若菩薩摩訶薩能發無上正等覺心。如説修
T0220_.06.0876a08: 行甚深般若波羅蜜多。世間天人阿素洛等。
T0220_.06.0876a09: 皆應稽首恭敬供養
T0220_.06.0876a10: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0876a11: 普爲度脱諸有情故。初發無上正等覺心。獲
T0220_.06.0876a12: 幾所福。佛言善現。若菩薩摩訶薩普爲度脱
T0220_.06.0876a13: 諸有情故。初發無上正等覺心。其所獲福無
T0220_.06.0876a14: 量無邊。算數譬喩所不能及。善現。假使充滿
T0220_.06.0876a15: 小千世界一切有情皆趣聲聞或獨覺地。於
T0220_.06.0876a16: 意云何。是諸有情其福多不。善現答言。
T0220_.06.0876a17: 甚多世尊。甚多善逝。彼所獲福無量無邊。佛
T0220_.06.0876a18: 言善現。彼所獲福。於爲度脱一切有情初發
T0220_.06.0876a19: 無上正等覺心一菩薩摩訶薩所獲福聚。百
T0220_.06.0876a20: 分不及一。千分不及一。百千分不及一。倶胝
T0220_.06.0876a21: 分不及一。百倶胝分不及一。千倶胝分不及
T0220_.06.0876a22: 一。百千倶胝那&T011774;多分亦不及一。何以故。
T0220_.06.0876a23: 善現。聲聞獨覺皆因菩薩摩訶薩有。非菩薩
T0220_.06.0876a24: 摩訶薩因諸聲聞獨覺而有。善現。置小千界
T0220_.06.0876a25: 一切有情皆趣聲聞或獨覺地所獲福聚。假
T0220_.06.0876a26: 使充滿中千世界一切有情皆趣聲聞或獨覺
T0220_.06.0876a27: 地。於意云何。是諸有情其福多不。善現答
T0220_.06.0876a28: 言。甚多世尊。甚多善逝。彼所獲福無量無邊。
T0220_.06.0876a29: 佛言善現。彼所獲福。於爲度脱一切有情初
T0220_.06.0876b01: 發無上正等覺心一菩薩摩訶薩所獲福聚。
T0220_.06.0876b02: 百分不及一。千分不及一。百千分不及一。倶
T0220_.06.0876b03: 胝分不及一。百倶胝分不及一。千倶胝分不
T0220_.06.0876b04: 及一。百千倶胝那&T011774;多分。亦不及一。善現。
T0220_.06.0876b05: 置中千界一切有情皆趣聲聞或獨覺地所獲
T0220_.06.0876b06: 福聚。假使充滿大千世界一切有情皆趣聲
T0220_.06.0876b07: 聞或獨覺地。於意云何。是諸有情其福多不。
T0220_.06.0876b08: 善現答言。甚多世尊。甚多善逝。彼所獲福無
T0220_.06.0876b09: 量無邊。佛言善現。彼所獲福。於爲度脱一切
T0220_.06.0876b10: 有情初發無上正等覺心一菩薩摩訶薩所獲
T0220_.06.0876b11: 福聚。百分不及一。千分不及一。百千分不及
T0220_.06.0876b12: 一。倶胝分不及一。百倶胝分不及一。千倶胝
T0220_.06.0876b13: 分不及一。百千倶胝那&T011774;多分亦不及一。善
T0220_.06.0876b14: 現。置大千界一切有情皆趣聲聞或獨覺地
T0220_.06.0876b15: 所獲福聚。假使充滿三千大千世界一切有
T0220_.06.0876b16: 情皆住淨觀地。於意云何。是諸有情其福多
T0220_.06.0876b17: 不。善現答言。甚多世尊。甚多善逝。彼所獲福
T0220_.06.0876b18: 無量無邊。佛言善現。彼所獲福。於爲度脱一
T0220_.06.0876b19: 切有情初發無上正等覺心一菩薩摩訶薩所
T0220_.06.0876b20: 獲福聚。百分不及一。千分不及一。百千分不
T0220_.06.0876b21: 及一。倶胝分不及一。百倶胝分不及一。千倶
T0220_.06.0876b22: 胝分不及一。百千倶胝那&T011774;多分亦不及一。
T0220_.06.0876b23: 善現。置大千界一切有情皆住淨觀地所獲
T0220_.06.0876b24: 福聚。假使充滿三千大千世界一切有情皆
T0220_.06.0876b25: 住種性地。於意云何。是諸有情其福多不。善
T0220_.06.0876b26: 現答言。甚多世尊。甚多善逝。彼所獲福無量
T0220_.06.0876b27: 無邊。佛言善現。彼所獲福。於爲度脱一切有
T0220_.06.0876b28: 情初發無上正等覺心一菩薩摩訶薩所獲福
T0220_.06.0876b29: 聚。百分不及一。千分不及一。百千分不及一。
T0220_.06.0876c01: 倶胝分不及一。百倶胝分不及一。千倶胝分
T0220_.06.0876c02: 不及一。百千倶胝那&T011774;多分亦不及一。善現。
T0220_.06.0876c03: 置大千界一切有情皆住種性地所獲福聚。
T0220_.06.0876c04: 假使充滿三千大千世界一切有情皆住第八
T0220_.06.0876c05: 地。於意云何。是諸有情其福多不。善現。答
T0220_.06.0876c06: 言。甚多世尊。甚多善逝。彼所獲福無量無邊。
T0220_.06.0876c07: 佛言善現。彼所獲福。於爲度脱一切有情初
T0220_.06.0876c08: 發無上正等覺心一菩薩摩訶薩所獲福聚。
T0220_.06.0876c09: 百分不及一。千分不及一。百千分不及一。倶
T0220_.06.0876c10: 胝分不及一。百倶胝分不及一。千倶胝分不
T0220_.06.0876c11: 及一。百千倶胝那&T011774;多分亦不及一。善現。置
T0220_.06.0876c12: 大千界一切有情皆住第八地所獲福聚。假
T0220_.06.0876c13: 使充滿三千大千世界一切有情皆住見地。
T0220_.06.0876c14: 於意云何。是諸有情其福多不。善現答言。甚
T0220_.06.0876c15: 多世尊。甚多善逝。彼所獲福無量無邊。佛言
T0220_.06.0876c16: 善現。彼所獲福於爲度脱一切有情初發無
T0220_.06.0876c17: 上正等覺心一菩薩摩訶薩所獲福聚。百分
T0220_.06.0876c18: 不及一。千分不及一。百千分不及一。倶胝分
T0220_.06.0876c19: 不及一。百倶胝分不及一。千倶胝分不及一。
T0220_.06.0876c20: 百千倶胝那&T011774;多分亦不及一。善現。置大千
T0220_.06.0876c21: 界一切有情皆住見地所獲福聚。假使充滿
T0220_.06.0876c22: 三千大千世界一切有情皆住薄地。於意云
T0220_.06.0876c23: 何。是諸有情其福多不。善現答言。甚多世尊。
T0220_.06.0876c24: 甚多善逝。彼所獲福無量無邊。佛言。善現。彼
T0220_.06.0876c25: 所獲福。於爲度脱一切有情初發無上正等
T0220_.06.0876c26: 覺心一菩薩摩訶薩所獲福聚。百分不及一。
T0220_.06.0876c27: 千分不及一。百千分不及一。倶胝分不及一。
T0220_.06.0876c28: 百倶胝分不及一。千倶胝分不及一。百千倶
T0220_.06.0876c29: 胝那&T011774;多分亦不及一。善現。置大千界一切
T0220_.06.0877a01: 有情皆住薄地所獲福聚。假使充滿三千大
T0220_.06.0877a02: 千世界一切有情皆住離欲地。於意云何。是
T0220_.06.0877a03: 諸有情其福多不。善現答言。甚多世尊。甚多
T0220_.06.0877a04: 善逝。彼所獲福無量無邊。佛言。善現。彼所獲
T0220_.06.0877a05: 福。於爲度脱一切有情初發無上正等覺心
T0220_.06.0877a06: 一菩薩摩訶薩所獲福聚。百分不及一。千分
T0220_.06.0877a07: 不及一。百千分不及一。倶胝分不及一。百倶
T0220_.06.0877a08: 胝分不及一。千倶胝分不及一。百千倶胝那
T0220_.06.0877a09: &T011774;多分亦不及一。善現。置大千界一切有情
T0220_.06.0877a10: 皆住離欲地所獲福聚。假使充滿三千大千
T0220_.06.0877a11: 世界一切有情皆住已辦地。於意云何。是諸
T0220_.06.0877a12: 有情其福多不。善現答言。甚多世尊。甚多善
T0220_.06.0877a13: 逝。彼所獲福無量無邊。佛言。善現。彼所獲
T0220_.06.0877a14: 福。於爲度脱一切有情初發無上正等覺心
T0220_.06.0877a15: 一菩薩摩訶薩所獲福聚。百分不及一。千
T0220_.06.0877a16: 分不及一。百千分不及一。倶胝分不及一。
T0220_.06.0877a17: 百倶胝分不及一。千倶胝分不及一。百千倶
T0220_.06.0877a18: 胝那&T011774;多分亦不及一。善現。置大千界一切
T0220_.06.0877a19: 有情皆住已辦地所獲福聚。假使充滿三千
T0220_.06.0877a20: 大千世界一切有情皆住獨覺地。於意云何。
T0220_.06.0877a21: 是諸有情其福多不。善現答言。甚多世尊。甚
T0220_.06.0877a22: 多善逝。彼所獲福無量無邊。佛言。善現。彼所
T0220_.06.0877a23: 獲福。於爲度脱一切有情初發無上正等覺心
T0220_.06.0877a24: 一菩薩摩訶薩所獲福聚。百分不及一。千分
T0220_.06.0877a25: 不及一。百千分不及一。倶胝分不及一。百倶
T0220_.06.0877a26: 胝分不及一。千倶胝分不及一。百千倶胝那
T0220_.06.0877a27: &T011774;多分亦不及一。善現。假使充滿三千大千
T0220_.06.0877a28: 世界一切有情皆爲度脱諸有情故。初發無
T0220_.06.0877a29: 上正等覺心是諸菩薩摩訶薩所獲福聚。於
T0220_.06.0877b01: 入菩薩正性離生一菩薩摩訶薩所獲福聚。
T0220_.06.0877b02: 百分不及一。千分不及一。百千分不及一。倶
T0220_.06.0877b03: 胝分不及一。百倶胝分不及一。千倶胝分不
T0220_.06.0877b04: 及一。百千倶胝那&T011774;多分亦不及一。善現。假
T0220_.06.0877b05: 使充滿三千大千世界一切有情皆入菩薩正
T0220_.06.0877b06: 性離生。是諸菩薩摩訶薩所獲福聚。於行菩
T0220_.06.0877b07: 提向一菩薩摩訶薩所獲福聚。百分不及一。
T0220_.06.0877b08: 千分不及一。百千分不及一。倶胝分不及一。
T0220_.06.0877b09: 百倶胝分不及一。千倶胝分不及一。百千倶
T0220_.06.0877b10: 胝那&T011774;多分亦不及一。善現。假使充滿三千
T0220_.06.0877b11: 大千世界一切有情皆行菩提向。是諸菩薩
T0220_.06.0877b12: 摩訶薩所獲福聚。於一如來應正等覺所獲
T0220_.06.0877b13: 福聚。百分不及一。千分不及一。百千分不及
T0220_.06.0877b14: 一。倶胝分不及一。百倶胝分不及一。千倶胝
T0220_.06.0877b15: 分不及一。百千倶胝那&T011774;多分亦不及一。爾
T0220_.06.0877b16: 時具壽善現白佛言。世尊。初發無上正等覺
T0220_.06.0877b17: 心菩薩摩訶薩何所思惟。佛言善現。初發無
T0220_.06.0877b18: 上正等覺心菩薩摩訶薩恒正思惟一切相
T0220_.06.0877b19: 智。具壽善現復白佛言。世尊。一切相智有何
T0220_.06.0877b20: 性。一切相智何所縁何増上何行相有何相。
T0220_.06.0877b21: 佛言善現。一切相智無性爲性。無相無因。無
T0220_.06.0877b22: 所警覺。無生無現。又汝所問一切相智何所
T0220_.06.0877b23: 縁何増上何行相有何相者。善現。一切相智
T0220_.06.0877b24: 無性爲所縁。正念爲増上。寂靜爲行相。無相
T0220_.06.0877b25: 爲相。善現。一切相智如是所縁如是増上如
T0220_.06.0877b26: 是行相如是相。具壽善現復白佛言。世尊。爲
T0220_.06.0877b27: 但一切相智無性爲性。爲色受想行識亦無
T0220_.06.0877b28: 性爲性。爲眼處耳鼻舌身意處亦無性爲性。
T0220_.06.0877b29: 爲色處聲香味觸法處亦無性爲性。爲眼界
T0220_.06.0877c01: 耳鼻舌身意界亦無性爲性。爲色界聲香味
T0220_.06.0877c02: 觸法界亦無性爲性。爲眼識界耳鼻舌身意
T0220_.06.0877c03: 識界。亦無性爲性。爲眼觸耳鼻舌身意觸亦
T0220_.06.0877c04: 無性爲性。爲眼觸爲縁所生諸受耳鼻舌身
T0220_.06.0877c05: 意觸爲縁所生諸受亦無性爲性。爲地界水
T0220_.06.0877c06: 火風空識界亦無性爲性。爲無明行識名色
T0220_.06.0877c07: 六處觸受愛取有生老死愁歎苦憂惱亦無性
T0220_.06.0877c08: 爲性。爲内法外法亦無性爲性。爲四靜慮四
T0220_.06.0877c09: 無量四無色定亦無性爲性。爲四念住四正
T0220_.06.0877c10: 斷四神足五根五力七等覺支八聖道支亦無
T0220_.06.0877c11: 性爲性。爲空解脱門無相無願解脱門亦無
T0220_.06.0877c12: 性爲性。爲八解脱八勝處九次第定十遍處
T0220_.06.0877c13: 亦無性爲性。爲布施波羅蜜多淨戒安忍精
T0220_.06.0877c14: 進靜慮般若波羅蜜多亦無性爲性。爲内空
T0220_.06.0877c15: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0877c16: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0877c17: 共相空一切法空不可得空無性空自性空無
T0220_.06.0877c18: 性自性空亦無性爲性。爲苦聖諦集滅道聖
T0220_.06.0877c19: 諦亦無性爲性。爲一切三摩地門一切陀羅
T0220_.06.0877c20: 尼門亦無性爲性。爲佛十力四無所畏四無
T0220_.06.0877c21: 礙解十八佛不共法亦無性爲性。爲大慈大
T0220_.06.0877c22: 悲大喜大捨亦無性爲性。爲無忘失法恒住
T0220_.06.0877c23: 捨性亦無性爲性。爲一切智道相智亦無性
T0220_.06.0877c24: 爲性。爲初眼第二第三第四第五眼亦無性
T0220_.06.0877c25: 爲性。爲初神通第二第三第四第五第六神
T0220_.06.0877c26: 通亦無性爲性。爲有爲界無爲界亦無性爲
T0220_.06.0877c27:
T0220_.06.0877c28: 佛言善現。非但一切相智無性爲性。色受想
T0220_.06.0877c29: 行識亦無性爲性。眼處耳鼻舌身意處亦無
T0220_.06.0878a01: 性爲性。色處聲香味觸法處亦無性爲性。
T0220_.06.0878a02: 眼界耳鼻舌身意界亦無性爲性。色界聲香
T0220_.06.0878a03: 味觸法界亦無性爲性。眼識界耳鼻舌身意
T0220_.06.0878a04: 識界亦無性爲性。眼觸耳鼻舌身意觸亦無
T0220_.06.0878a05: 性爲性。眼觸爲縁所生諸受耳鼻舌身意觸
T0220_.06.0878a06: 爲縁所生諸受亦無性爲性。地界水火風空
T0220_.06.0878a07: 識界亦無性爲性。無明行識名色六處觸受
T0220_.06.0878a08: 愛取有生老死愁歎苦憂惱亦無性爲性。内
T0220_.06.0878a09: 法外法亦無性爲性。四靜慮四無量四無色
T0220_.06.0878a10: 定亦無性爲性。四念住四正斷四神足五根
T0220_.06.0878a11: 五力七等覺支八聖道支亦無性爲性。空解
T0220_.06.0878a12: 脱門無相無願解脱門亦無性爲性。八解脱
T0220_.06.0878a13: 八勝處九次第定十遍處亦無性爲性。布施
T0220_.06.0878a14: 波羅蜜多淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0878a15: 亦無性爲性。内空外空内外空空空大空勝
T0220_.06.0878a16: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0878a17: 異空本性空自相空共相空一切法空不可得
T0220_.06.0878a18: 空無性空自性空無性自性空亦無性爲性。
T0220_.06.0878a19: 苦聖諦集滅道聖諦亦無性爲性。一切三摩
T0220_.06.0878a20: 地門一切陀羅尼門亦無性爲性。佛十力四
T0220_.06.0878a21: 無所畏四無礙解十八佛不共法亦無性爲
T0220_.06.0878a22: 性。大慈大悲大喜大捨亦無性爲性。無忘
T0220_.06.0878a23: 失法恒住捨性亦無性爲性。一切智道相智
T0220_.06.0878a24: 亦無性爲性。初眼第二第三第四第五眼亦
T0220_.06.0878a25: 無性爲性。初神通第二第三第四第五第六
T0220_.06.0878a26: 神通亦無性爲性。有爲界無爲界亦無性爲
T0220_.06.0878a27:
T0220_.06.0878a28: 具壽善現白佛言。世尊。何縁一切相智無性
T0220_.06.0878a29: 爲性。何縁色受想行識亦無性爲性。何縁眼
T0220_.06.0878b01: 處耳鼻舌身意處亦無性爲性。何縁色處聲
T0220_.06.0878b02: 香味觸法處亦無性爲性。何縁眼界耳鼻舌
T0220_.06.0878b03: 身意界亦無性爲性。何縁色界聲香味觸法
T0220_.06.0878b04: 界亦無性爲性。何縁眼識界耳鼻舌身意識
T0220_.06.0878b05: 界亦無性爲性。何縁眼觸耳鼻舌身意觸亦
T0220_.06.0878b06: 無性爲性。何縁眼觸爲縁所生諸受耳鼻舌
T0220_.06.0878b07: 身意觸爲縁所生諸受亦無性爲性。何縁地
T0220_.06.0878b08: 界水火風空識界亦無性爲性。何縁無明行
T0220_.06.0878b09: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0878b10: 亦無性爲性。何縁内法外法亦無性爲性。
T0220_.06.0878b11: 何縁四靜慮四無量四無色定亦無性爲性。
T0220_.06.0878b12: 何縁四念住四正斷四神足五根五力七等覺
T0220_.06.0878b13: 支八聖道支亦無性爲性。何縁空解脱門無
T0220_.06.0878b14: 相無願解脱門亦無性爲性。何縁八解脱八
T0220_.06.0878b15: 勝處九次第定十遍處亦無性爲性。何縁布
T0220_.06.0878b16: 施波羅蜜多淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0878b17: 多亦無性爲性。何縁内空外空内外空空空
T0220_.06.0878b18: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0878b19: 空無變異空本性空自相空共相空一切法空
T0220_.06.0878b20: 不可得空無性空自性空無性自性空亦無性
T0220_.06.0878b21: 爲性。何縁苦聖諦集滅道聖諦亦無性爲性。
T0220_.06.0878b22: 何縁一切三摩地門一切陀羅尼門亦無性爲
T0220_.06.0878b23: 性。何縁佛十力四無所畏四無礙解十八佛
T0220_.06.0878b24: 不共法亦無性爲性。何縁大慈大悲大喜大
T0220_.06.0878b25: 捨亦無性爲性。何縁無忘失法恒住捨性亦
T0220_.06.0878b26: 無性爲性。何縁一切智道相智亦無性爲性。
T0220_.06.0878b27: 何縁初眼第二第三第四第五眼亦無性爲
T0220_.06.0878b28: 性。何縁初神通第二第三第四第五第六神
T0220_.06.0878b29: 通亦無性爲性。何縁有爲界無爲界亦無性
T0220_.06.0878c01: 爲性
T0220_.06.0878c02: 佛言善現。一切相智自性無故。若法自性無。
T0220_.06.0878c03: 是法無性爲性。色受想行識自性無故。若法
T0220_.06.0878c04: 自性無是法無性爲性。眼處耳鼻舌身意處
T0220_.06.0878c05: 自性無故。若法自性無。是法無性爲性。色處
T0220_.06.0878c06: 聲香味觸法處自性無故。若法自性無。是法
T0220_.06.0878c07: 無性爲性。眼界耳鼻舌身意界自性無故。
T0220_.06.0878c08: 若法自性無。是法無性爲性。色界聲香味觸
T0220_.06.0878c09: 法界自性無故。若法自性無。是法無性爲性。
T0220_.06.0878c10: 眼識界耳鼻舌身意識界自性無故。若法自
T0220_.06.0878c11: 性無。是法無性爲性。眼觸耳鼻舌身意觸自
T0220_.06.0878c12: 性無故。若法自性無。是法無性爲性。眼觸爲
T0220_.06.0878c13: 縁所生諸受耳鼻舌身意觸爲縁所生諸受自
T0220_.06.0878c14: 性無故。若法自性無。是法無性爲性。地界水
T0220_.06.0878c15: 火風空識界自性無故。若法自性無。是法無
T0220_.06.0878c16: 性爲性。無明行識名色六處觸受愛取有生
T0220_.06.0878c17: 老死愁歎苦憂惱自性無故。若法自性無。是
T0220_.06.0878c18: 法無性爲性。内法外法自性無故。若法自性
T0220_.06.0878c19: 無。是法無性爲性。四靜慮四無量四無色定
T0220_.06.0878c20: 自性無故。若法自性無。是法無性爲性。四念
T0220_.06.0878c21: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0878c22: 支自性無故。若法自性無。是法無性爲性。空
T0220_.06.0878c23: 解脱門無相無願解脱門自性無故。若法自
T0220_.06.0878c24: 性無。是法無性爲性。八解脱八勝處九次第
T0220_.06.0878c25: 定十遍處自性無故。若法自性無。是法無性
T0220_.06.0878c26: 爲性。布施波羅蜜多淨戒安忍精進靜慮般若
T0220_.06.0878c27: 波羅蜜多自性無故。若法自性無。是法無性
T0220_.06.0878c28: 爲性。内空外空内外空空空大空勝義空有
T0220_.06.0878c29: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0879a01: 性空自相空共相空一切法空不可得空無性
T0220_.06.0879a02: 空自性空無性自性空自性無故。若法自性
T0220_.06.0879a03: 無。是法無性爲性。苦聖諦集滅道聖諦自性
T0220_.06.0879a04: 無故。若法自性無。是法無性爲性。一切三摩
T0220_.06.0879a05: 地門一切陀羅尼門自性無故。若法自性無。
T0220_.06.0879a06: 是法無性爲性。佛十力四無所畏四無礙解
T0220_.06.0879a07: 十八佛不共法自性無故。若法自性無。是法
T0220_.06.0879a08: 無性爲性。大慈大悲大喜大捨自性無故。若
T0220_.06.0879a09: 法自性無。是法無性爲性。無忘失法恒住捨
T0220_.06.0879a10: 性自性無故。若法自性無。是法無性爲性。一
T0220_.06.0879a11: 切智道相智自性無故。若法自性無。是法無
T0220_.06.0879a12: 性爲性。初眼第二第三第四第五眼自性無
T0220_.06.0879a13: 故。若法自性無。是法無性爲性。初神通第二
T0220_.06.0879a14: 第三第四第五第六神通自性無故。若法自
T0220_.06.0879a15: 性無。是法無性爲性。有爲界無爲界自性無
T0220_.06.0879a16: 故。若法自性無。是法無性爲性。具壽善現白
T0220_.06.0879a17: 佛言。世尊。何縁一切相智自性無。佛言善現。
T0220_.06.0879a18: 一切相智無和合自性故。若法無和合自性。
T0220_.06.0879a19: 是法則以無性爲性。世尊。何縁色受想行識
T0220_.06.0879a20: 自性無。善現。色受想行識無和合自性故。若
T0220_.06.0879a21: 法無和合自性。是法則以無性爲性。世尊。何
T0220_.06.0879a22: 縁眼處耳鼻舌身意處自性無。善現。眼處耳
T0220_.06.0879a23: 鼻舌身意處無和合自性故。若法無和合自
T0220_.06.0879a24: 性。是法則以無性爲性。世尊。何縁色處聲香
T0220_.06.0879a25: 味觸法處自性無。善現。色處聲香味觸法處
T0220_.06.0879a26: 無和合自性故。若法無和合自性。是法則以
T0220_.06.0879a27: 無性爲性。世尊。何縁眼界耳鼻舌身意界自
T0220_.06.0879a28: 性無。善現。眼界耳鼻舌身意界無和合自性
T0220_.06.0879a29: 故。若法無和合自性是法則以無性爲性。世
T0220_.06.0879b01: 尊。何縁色界聲香味觸法界自性無。善現。色
T0220_.06.0879b02: 界聲香味觸法界無和合自性故。若法無和
T0220_.06.0879b03: 合自性。是法則以無性爲性。世尊。何縁眼識
T0220_.06.0879b04: 界耳鼻舌身意識界自性無。善現。眼識界耳
T0220_.06.0879b05: 鼻舌身意識界無和合自性故。若法無和合
T0220_.06.0879b06: 自性。是法則以無性爲性。世尊。何縁眼觸耳
T0220_.06.0879b07: 鼻舌身意觸自性無。善現。眼觸耳鼻舌身意
T0220_.06.0879b08: 觸無和合自性故。若法無和合自性。是法則
T0220_.06.0879b09: 以無性爲性。世尊。何縁眼觸爲縁所生諸受
T0220_.06.0879b10: 耳鼻舌身意觸爲縁所生諸受自性無。善現。
T0220_.06.0879b11: 眼觸爲縁所生諸受耳鼻舌身意觸爲縁所生
T0220_.06.0879b12: 諸受無和合自性故。若法無和合自性。是法
T0220_.06.0879b13: 則以無性爲性。世尊。何縁地界水火風空識
T0220_.06.0879b14: 界自性無。善現。地界水火風空識界無和合
T0220_.06.0879b15: 自性故。若法無和合自性。是法則以無性爲
T0220_.06.0879b16: 性。世尊。何縁無明行識名色六處觸受愛取
T0220_.06.0879b17: 有生老死愁歎苦憂惱自性無。善現。無明乃
T0220_.06.0879b18: 至老死愁歎苦憂惱無和合自性故。若法無
T0220_.06.0879b19: 和合自性。是法則以無性爲性。世尊。何縁内
T0220_.06.0879b20: 法外法自性無。善現。内法外法無和合自性
T0220_.06.0879b21: 故。若法無和合自性是法則以無性爲性。世
T0220_.06.0879b22: 尊。何縁四靜慮四無量四無色定自性無。善
T0220_.06.0879b23: 現。四靜慮四無量四無色定無和合自性故。
T0220_.06.0879b24: 若法無和合自性。是法則以無性爲性。世尊。
T0220_.06.0879b25: 何縁四念住四正斷四神足五根五力七等覺
T0220_.06.0879b26: 支八聖道支自性無。善現。四念住乃至八聖
T0220_.06.0879b27: 道支無和合自性故。若法無和合自性。是法
T0220_.06.0879b28: 則以無性爲性。世尊。何縁空解脱門無相無
T0220_.06.0879b29: 願解脱門自性無。善現。空解脱門無相無願
T0220_.06.0879c01: 解脱門無和合自性故。若法無和合自性。是
T0220_.06.0879c02: 法則以無性爲性。世尊。何縁八解脱八勝處
T0220_.06.0879c03: 九次第定十遍處自性無。善現。八解脱乃至
T0220_.06.0879c04: 十遍處無和合自性故。若法無和合自性。是
T0220_.06.0879c05: 法則以無性爲性。世尊。何縁布施波羅蜜多
T0220_.06.0879c06: 淨戒安忍精進靜慮般若波羅蜜多自性無。
T0220_.06.0879c07: 善現。布施波羅蜜多乃至般若波羅蜜多無
T0220_.06.0879c08: 和合自性故。若法無和合自性。是法則以無
T0220_.06.0879c09: 性爲性。世尊。何縁内空外空内外空空空大
T0220_.06.0879c10: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0879c11: 無變異空本性空自相空共相空一切法空不
T0220_.06.0879c12: 可得空無性空自性空無性自性空自性無。
T0220_.06.0879c13: 善現。内空乃至無性自性空無和合自性故。
T0220_.06.0879c14: 若法無和合自性。是法則以無性爲性。世尊。
T0220_.06.0879c15: 何縁苦聖諦集滅道聖諦自性無。善現。苦聖
T0220_.06.0879c16: 諦集滅道聖諦無和合自性故。若法無和合
T0220_.06.0879c17: 自性。是法則以無性爲性。世尊。何縁一切
T0220_.06.0879c18: 三摩地門一切陀羅尼門自性無。善現。一切
T0220_.06.0879c19: 三摩地門一切陀羅尼門無和合自性故。若
T0220_.06.0879c20: 法無和合自性。是法則以無性爲性。世尊。何
T0220_.06.0879c21: 縁佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0879c22: 自性無。善現。佛十力乃至十八佛不共法無
T0220_.06.0879c23: 和合自性故。若法無和合自性。是法則以無
T0220_.06.0879c24: 性爲性。世尊。何縁大慈大悲大喜大捨自性
T0220_.06.0879c25: 無。善現。大慈大悲大喜大捨無和合自性故。
T0220_.06.0879c26: 若法無和合自性。是法則以無性爲性。世尊。
T0220_.06.0879c27: 何縁無忘失法恒住捨性自性無。善現。無忘
T0220_.06.0879c28: 失法恒住捨性無和合自性故。若法無和合
T0220_.06.0879c29: 自性。是法則以無性爲性。世尊。何縁一切智
T0220_.06.0880a01: 道相智自性無。善現。一切智道相智無和合
T0220_.06.0880a02: 自性故。若法無和合自性。是法則以無性
T0220_.06.0880a03: 爲性。世尊。何縁初眼第二第三第四第五眼
T0220_.06.0880a04: 自性無。善現。初眼第二第三第四第五眼
T0220_.06.0880a05: 無和合自性故。若法無和合自性是法則以
T0220_.06.0880a06: 無性爲性。世尊。何縁初神通第二第三第四
T0220_.06.0880a07: 第五第六神通自性無。善現。初神通第二第
T0220_.06.0880a08: 三第四第五第六神通無和合自性故。若法
T0220_.06.0880a09: 無和合自性。是法則以無性爲性。世尊。何縁
T0220_.06.0880a10: 有爲界無爲界自性無。善現。有爲界無爲界
T0220_.06.0880a11: 無和合自性故。若法無和合自性。是法則以
T0220_.06.0880a12: 無性爲性。善現。由是因縁。諸菩薩摩訶薩應
T0220_.06.0880a13: 知一切法皆以無性爲其自性
T0220_.06.0880a14: 大般若波羅蜜多經卷第三百六十四
T0220_.06.0880a15:
T0220_.06.0880a16:
T0220_.06.0880a17:
T0220_.06.0880a18: 大般若波羅蜜多經卷第三百六
T0220_.06.0880a19: 十五
T0220_.06.0880a20:  *三藏法師玄奘奉  詔譯 
T0220_.06.0880a21:   初分實説品第六十二之三
T0220_.06.0880a22: 復次善現。一切法皆以空爲自性。一切法皆
T0220_.06.0880a23: 以無相爲自性。一切法皆以無願爲自性。善
T0220_.06.0880a24: 現。由是因縁。諸菩薩摩訶薩應知一切法皆
T0220_.06.0880a25: 以無性爲其自性。復次善現。一切法皆以眞
T0220_.06.0880a26: 如爲自性。一切法皆以法界爲自性。一切法
T0220_.06.0880a27: 皆以法性爲自性。一切法皆以不虚妄性爲
T0220_.06.0880a28: 自性。一切法皆以不變異性爲自性。一切法
T0220_.06.0880a29: 皆以平等性爲自性。一切法皆以離生性爲
T0220_.06.0880b01: 自性。一切法皆以法定爲自性。一切法皆以
T0220_.06.0880b02: 法住爲自性。一切法皆以實際爲自性。一切
T0220_.06.0880b03: 法皆以虚空界爲自性。一切法皆以不思議
T0220_.06.0880b04: 界爲自性。善現。由是因縁。諸菩薩摩訶薩應
T0220_.06.0880b05: 知一切法皆以無性爲其自性
T0220_.06.0880b06: 爾時具壽善現白佛言。世尊。若一切法皆以
T0220_.06.0880b07: 無性爲自性者。初發無上正等覺心菩薩摩
T0220_.06.0880b08: 訶薩成就何等善巧方便。能行布施波羅蜜
T0220_.06.0880b09: 多。成熟有情嚴淨佛土。能行淨戒安忍精進
T0220_.06.0880b10: 靜慮般若波羅蜜多。成熟有情嚴淨佛土。成
T0220_.06.0880b11: 就何等善巧方便能住内空。成熟有情嚴淨
T0220_.06.0880b12: 佛土。能住外空内外空空空大空勝義空有
T0220_.06.0880b13: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0880b14: 性空自相空共相空一切法空不可得空無
T0220_.06.0880b15: 性空自性空無性自性空。成熟有情嚴淨佛
T0220_.06.0880b16: 土。成就何等善巧方便能住眞如。成熟有情
T0220_.06.0880b17: 嚴淨佛土。能住法界法性不虚妄性不變異
T0220_.06.0880b18: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0880b19: 議界。成熟有情嚴淨佛土。成就何等善巧方
T0220_.06.0880b20: 便能行四念住。成熟有情嚴淨佛土。能行四
T0220_.06.0880b21: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0880b22: 成熟有情嚴淨佛土。成就何等善巧方便能
T0220_.06.0880b23: 住苦聖諦。成熟有情嚴淨佛土。能住集滅道
T0220_.06.0880b24: 聖諦。成熟有情嚴淨佛土。成就何等善巧方
T0220_.06.0880b25: 便。能行初靜慮成熟有情嚴淨佛土。能行第
T0220_.06.0880b26: 二第三第四靜慮。成熟有情嚴淨佛土。成
T0220_.06.0880b27: 就何等善巧方便能行慈無量。成熟有情嚴
T0220_.06.0880b28: 淨佛土。能行悲喜捨無量。成熟有情嚴淨
T0220_.06.0880b29: 佛土。成就何等善巧方便能行空無邊處定。
T0220_.06.0880c01: 成熟有情嚴淨佛土。能行無識邊處無所有
T0220_.06.0880c02: 處非想非非想處定。成熟有情嚴淨佛土。成
T0220_.06.0880c03: 就何等善巧方便能行八解脱。成熟有情嚴
T0220_.06.0880c04: 淨佛土。能行八勝處九次第定十遍處。成
T0220_.06.0880c05: 熟有情嚴淨佛土。成就何等善巧方便能行
T0220_.06.0880c06: 一切三摩地門。成熟有情嚴淨佛土。能行
T0220_.06.0880c07: 一切陀羅尼門。成熟有情嚴淨佛土。成就
T0220_.06.0880c08: 何等善巧方便能行空解脱門。成熟有情嚴
T0220_.06.0880c09: 淨佛土。能行無相無願解脱門。成熟有情
T0220_.06.0880c10: 嚴淨佛土。成就何等善巧方便能行五眼。成
T0220_.06.0880c11: 熟有情嚴淨佛土。能行六神通。成熟有情
T0220_.06.0880c12: 嚴淨佛土。成就何等善巧方便能行佛十力。
T0220_.06.0880c13: 成熟有情嚴淨佛土。能行四無所畏四無礙
T0220_.06.0880c14: 解十八佛不共法。成熟有情嚴淨佛土。成
T0220_.06.0880c15: 就何等善巧方便能行大慈。成熟有情嚴淨
T0220_.06.0880c16: 佛土。能行大悲大喜大捨。成熟有情嚴淨
T0220_.06.0880c17: 佛土。成就何等善巧方便能行無忘失法。成
T0220_.06.0880c18: 熟有情嚴淨佛土。能行恒住捨性。成熟有情
T0220_.06.0880c19: 嚴淨佛土。成就何等善巧方便能行一切智。
T0220_.06.0880c20: 成熟有情嚴淨佛土。能行道相智一切相智。
T0220_.06.0880c21: 成熟有情嚴淨佛土
T0220_.06.0880c22: 佛言善現。是菩薩摩訶薩成就如是善巧方
T0220_.06.0880c23: 便。謂雖修學知一切法皆以無性爲其自性。
T0220_.06.0880c24: 而常精勤成熟有情嚴淨佛土。雖常精勤成
T0220_.06.0880c25: 熟有情嚴淨佛土。而勤修學知諸有情及諸
T0220_.06.0880c26: 佛土皆以無性爲其自性。善現。是菩薩摩訶
T0220_.06.0880c27: 薩雖行布施波羅蜜多學菩提道。而知菩提
T0220_.06.0880c28: 道無性爲自性。雖行淨戒安忍精進靜慮般
T0220_.06.0880c29: 若波羅蜜多學菩提道。而知菩提道無性爲
T0220_.06.0881a01: 自性。雖住内空學菩提道。而知菩提道無性
T0220_.06.0881a02: 爲自性。雖住外空内外空空空大空勝義空
T0220_.06.0881a03: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0881a04: 本性空自相空共相空一切法空不可得空無
T0220_.06.0881a05: 性空自性空無性自性空學菩提道。而知菩
T0220_.06.0881a06: 提道無性爲自性。雖住眞如學菩提道。而知
T0220_.06.0881a07: 菩提道無性爲自性。雖住法界法性不虚妄
T0220_.06.0881a08: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0881a09: 空界不思議界學菩提道。而知菩提道無生
T0220_.06.0881a10: 爲自性。雖行四念住學菩提道。而知菩提道
T0220_.06.0881a11: 無性爲自性。雖行四正斷四神足五根五力七
T0220_.06.0881a12: 等覺支八聖道支學菩提道。而知菩提道無
T0220_.06.0881a13: 性爲自性。雖住苦聖諦學菩提道。而知菩提
T0220_.06.0881a14: 道無性爲自性。雖住集滅道聖諦學菩提道。
T0220_.06.0881a15: 而知菩提道無性爲自性。雖行初靜慮學菩
T0220_.06.0881a16: 提道。而知菩提道無性爲自性。雖行第二第
T0220_.06.0881a17: 三第四靜慮學菩提道。而知菩提道無性爲
T0220_.06.0881a18: 自性。雖行慈無量學菩提道。而知菩提道無
T0220_.06.0881a19: 性爲自性。雖行悲喜捨無量學菩提道。而知
T0220_.06.0881a20: 菩提道無性爲自性。雖行空無邊處定學菩
T0220_.06.0881a21: 提道。而知菩提道無性爲自性。雖行識無邊
T0220_.06.0881a22: 處無所有處非想非非想處定學菩提道。而
T0220_.06.0881a23: 知菩提道無性爲自性。雖行八解脱學菩提
T0220_.06.0881a24: 道。而知菩提道無性爲自性。雖行八勝處九
T0220_.06.0881a25: 次第定十遍處學菩提道。而知菩提道無性
T0220_.06.0881a26: 爲自性。雖行一切三摩地門學菩提道。而知
T0220_.06.0881a27: 菩提道無性爲自性。雖行一切陀羅尼門學
T0220_.06.0881a28: 菩提道。而知菩提道無性爲自性。雖行空解
T0220_.06.0881a29: 脱門學菩提道。而知菩提道無性爲自性。雖
T0220_.06.0881b01: 行無相無願解脱門學菩提道。而知菩提道
T0220_.06.0881b02: 無性爲自性。雖行五眼學菩提道。而知菩提
T0220_.06.0881b03: 道無性爲自性。雖行六神通學菩提道。而知
T0220_.06.0881b04: 菩提道無性爲自性。雖行佛十力學菩提道。
T0220_.06.0881b05: 而知菩提道無性爲自性。雖行四無所畏四
T0220_.06.0881b06: 無礙解十八佛不共法學菩提道。而知菩提
T0220_.06.0881b07: 道無性爲自性。雖行大慈學菩提道。而知菩
T0220_.06.0881b08: 提道無性爲自性。雖行大悲大喜大捨學菩
T0220_.06.0881b09: 提道。而知菩提道無性爲自性。雖行無忘失
T0220_.06.0881b10: 法學菩提道。而知菩提道無性爲自性。雖
T0220_.06.0881b11: 行恒住捨性學菩提道。而知菩提道無性爲
T0220_.06.0881b12: 自性。雖行一切智學菩提道。而知菩提道
T0220_.06.0881b13: 無性爲自性。雖行道相智一切相智學菩提
T0220_.06.0881b14: 道。而知菩提道無性爲自性
T0220_.06.0881b15: 善現。是菩薩摩訶薩如是修行布施波羅蜜
T0220_.06.0881b16: 多學菩提道。如是修行淨戒安忍精進靜慮
T0220_.06.0881b17: 般若波羅蜜多學菩提道。如是安住内空學
T0220_.06.0881b18: 菩提道。如是安住外空内外空空空大空勝
T0220_.06.0881b19: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0881b20: 異空本性空自相空共相空一切法空不可得
T0220_.06.0881b21: 空無性空自性空無性自性空學菩提道。如
T0220_.06.0881b22: 是安住眞如學菩提道。如是安住法界法性
T0220_.06.0881b23: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0881b24: 實際虚空界不思議界學菩提道。如是修行
T0220_.06.0881b25: 四念住學菩提道。如是修行四正斷四神足
T0220_.06.0881b26: 五根五力七等覺支八聖道支學菩提道。如
T0220_.06.0881b27: 是安住苦聖諦學菩提道。如是安住集滅道
T0220_.06.0881b28: 聖諦學菩提道。如是修行初靜慮學菩提道。
T0220_.06.0881c01: 如是修行第二第三第四靜慮學菩提道。如
T0220_.06.0881c02: 是修行慈無量學菩提道。如是修行悲喜捨
T0220_.06.0881c03: 無量學菩提道。如是修行空無邊處定學菩提
T0220_.06.0881c04: 道。如是修行識無邊處無所有處非想非非
T0220_.06.0881c05: 想處定學菩提道。如是修行八解脱學菩提
T0220_.06.0881c06: 道。如是修行八勝處九次第定十遍處學菩提
T0220_.06.0881c07: 道。如是修行一切三摩地門學菩提道。如是
T0220_.06.0881c08: 修行一切陀羅尼門學菩提道。如是修行空
T0220_.06.0881c09: 解脱門學菩提道。如是修行無相無願解脱
T0220_.06.0881c10: 門學菩提道。如是修行五眼學菩提道。如是
T0220_.06.0881c11: 修行六神通學菩提道。如是修行佛十力學
T0220_.06.0881c12: 菩提道。如是修行四無所畏四無礙解十八
T0220_.06.0881c13: 佛不共法學菩提道。如是修行大慈學菩提
T0220_.06.0881c14: 道。如是修行大悲大喜大捨學菩提道。如是
T0220_.06.0881c15: 修行無忘失法學菩提道。如是修行恒住捨
T0220_.06.0881c16: 性學菩提道。如是修行一切智學菩提道。如
T0220_.06.0881c17: 是修行道相智一切相智學菩提道。乃至未
T0220_.06.0881c18: 得如來十力四無所畏四無礙解十八佛不共
T0220_.06.0881c19: 法大慈大悲大喜大捨無忘失法恒住捨性一
T0220_.06.0881c20: 切智道相智一切相智。皆名學菩提道未得
T0220_.06.0881c21: 圓滿。若於此道已得圓滿。則於一切波羅蜜
T0220_.06.0881c22: 多亦已圓滿。波羅蜜多已圓滿故。由一刹那
T0220_.06.0881c23: 相應妙慧證得如來一切相智。爾時一切微
T0220_.06.0881c24: 細煩惱習氣相續永不生故名無餘斷。則名
T0220_.06.0881c25: 如來應正等覺。以無障礙清淨佛眼。遍觀十
T0220_.06.0881c26: 方三界諸法。尚不得無況當得有
T0220_.06.0881c27: 如是善現。諸菩薩摩訶薩應行般若波羅蜜
T0220_.06.0881c28: 多。觀一切法皆以無性爲其自性。善現。是
T0220_.06.0881c29: 名菩薩摩訶薩最勝善巧方便。謂行般若波
T0220_.06.0882a01: 羅蜜多觀一切法。尚不得無況當得有。善現。
T0220_.06.0882a02: 是菩薩摩訶薩修行布施波羅蜜多時。於此
T0220_.06.0882a03: 布施。施者受者諸所施物。及菩提心。尚不觀
T0220_.06.0882a04: 無況觀爲有。修行淨戒波羅蜜多時。於此淨
T0220_.06.0882a05: 戒護淨戒處。持淨戒者。守淨戒心。尚不觀無
T0220_.06.0882a06: 況觀爲有。修行安忍波羅蜜多時。於此安忍
T0220_.06.0882a07: 修安忍處。能安忍者。修安忍心。尚不觀無況
T0220_.06.0882a08: 觀爲有。修行精進波羅蜜多時。於此精進修
T0220_.06.0882a09: 精進處。能精進者。修精進心。尚不觀無況
T0220_.06.0882a10: 觀爲有。修行靜慮波羅蜜多時。於此靜慮修
T0220_.06.0882a11: 靜慮處。能靜慮者。修靜慮心。尚不觀無況
T0220_.06.0882a12: 觀爲有。修行般若波羅蜜多時。於此般若修
T0220_.06.0882a13: 般若處。修般若者。修般若心。尚不觀無況
T0220_.06.0882a14: 觀爲有。善現。是菩薩摩訶薩安住内空外空
T0220_.06.0882a15: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0882a16: 空無際空散空無變異空本性空自相空共相
T0220_.06.0882a17: 空一切法空不可得空無性空自性空無性自
T0220_.06.0882a18: 性空時。於此内空乃至無性自性空能安住
T0220_.06.0882a19: 者。由此安住。修安住處。尚不觀無況觀爲
T0220_.06.0882a20: 有。善現。是菩薩摩訶薩安住眞如法界法性
T0220_.06.0882a21: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0882a22: 實際虚空界不思議界時。於此眞如乃至不
T0220_.06.0882a23: 思議界。能安住者。由此安住。修安住處。尚
T0220_.06.0882a24: 不觀無況觀爲有。善現。是菩薩摩訶薩修行
T0220_.06.0882a25: 四念住四正斷四神足五根五力七等覺支八
T0220_.06.0882a26: 聖道支時。於此四念住乃至八聖道支。能修
T0220_.06.0882a27: 行者。由此修行。及修行處。尚不觀無況觀
T0220_.06.0882a28: 爲有。善現。是菩薩摩訶薩安住苦聖諦集滅
T0220_.06.0882a29: 道聖諦時。於此苦聖諦集滅道聖諦。能安住
T0220_.06.0882b01: 者。由此安住。修安住處。尚不觀無況觀爲
T0220_.06.0882b02: 有。善現。是菩薩摩訶薩修行四靜慮四無量
T0220_.06.0882b03: 四無色定時。於此四靜慮四無量四無色定。
T0220_.06.0882b04: 能修行者。由此修行。及修行處。尚不觀無
T0220_.06.0882b05: 況觀爲有。善現。是菩薩摩訶薩修行八解脱
T0220_.06.0882b06: 八勝處九次第定十遍處時。於此八解脱八
T0220_.06.0882b07: 勝處九次第定十遍處。能修行者。由此修行。
T0220_.06.0882b08: 及修行處。尚不觀無況觀爲有。善現。是菩
T0220_.06.0882b09: 薩摩訶薩修行一切三摩地門一切陀羅尼門
T0220_.06.0882b10: 時。於此一切三摩地門一切陀羅尼門。能修
T0220_.06.0882b11: 行者。由此修行。及修行處。尚不觀無況觀
T0220_.06.0882b12: 爲有。善現。是菩薩摩訶薩修行空解脱門無
T0220_.06.0882b13: 相無願解脱門時。於此空解脱門無相無願
T0220_.06.0882b14: 解脱門。能修行者。由此修行。及修行處。尚
T0220_.06.0882b15: 不觀無況觀爲有。善現。是菩薩摩訶薩修
T0220_.06.0882b16: 行五眼六神通時。於此五眼六神通。能修行
T0220_.06.0882b17: 者。由此修行。及修行處。尚不觀無況觀爲
T0220_.06.0882b18: 有。善現。是菩薩摩訶薩修行佛十力四無所
T0220_.06.0882b19: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0882b20: 法時。於此佛十力乃至十八佛不共法。能修
T0220_.06.0882b21: 行者。由此修行。及修行處。尚不觀無況觀
T0220_.06.0882b22: 爲有。善現。是菩薩摩訶薩修行無忘失法恒
T0220_.06.0882b23: 住捨性時。於此無忘失法恒住捨性。能修行
T0220_.06.0882b24: 者。由此修行。及修行處。尚不觀無況觀爲
T0220_.06.0882b25: 有。善現。是菩薩摩訶薩修行一切智道相智
T0220_.06.0882b26: 一切相智時。於此一切智道相智一切相智。
T0220_.06.0882b27: 能修行者。由此修行。及修行處。尚不觀無
T0220_.06.0882b28: 況觀爲有。善現。是菩薩摩訶薩隨證得一切
T0220_.06.0882b29: 智智時。於此一切智智。能隨證得者。由此
T0220_.06.0882c01: 隨證得。及隨證得處。尚不觀無況觀爲有。
T0220_.06.0882c02: 何以故。善現。是菩薩摩訶薩常作是念。諸
T0220_.06.0882c03: 法皆以無性爲性。如是無性本性自爾。非佛
T0220_.06.0882c04: 所作。非獨覺作。非聲聞作。亦非餘作。以一
T0220_.06.0882c05: 切法皆無作者離作者故
T0220_.06.0882c06: 爾時具壽善現白佛言。世尊。豈不諸法離諸
T0220_.06.0882c07: 法性。佛言善現。如是如是如汝所説。諸法
T0220_.06.0882c08: 無不離諸法性。具壽善現復白佛言。世尊。
T0220_.06.0882c09: 若一切法離法性者。云何離法能知離法若
T0220_.06.0882c10: 有若無。何以故。世尊。無法不應能知無法。
T0220_.06.0882c11: 有法不應能知有法。無法不應能知有法。有
T0220_.06.0882c12: 法不應能知無法。世尊。如是一切法皆無
T0220_.06.0882c13: 知爲性。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0882c14: 多。顯示諸法若有若無。佛言善現。諸菩薩
T0220_.06.0882c15: 摩訶薩修行般若波羅蜜多。隨世俗故顯示
T0220_.06.0882c16: 諸法若有若無。非隨勝義。世尊。世俗勝義
T0220_.06.0882c17: 爲有異不。不也善現。非異世俗別有勝義。
T0220_.06.0882c18: 何以故。善現。世俗眞如即是勝義。諸有情
T0220_.06.0882c19: 類顛倒妄執。於此眞如不知不見。菩薩摩
T0220_.06.0882c20: 訶薩哀愍彼故。隨世俗相顯示諸法若有若
T0220_.06.0882c21: 無。復次善現。諸有情類於蘊等法。起實有
T0220_.06.0882c22: 想不知非有。菩薩摩訶薩哀愍彼故。分別諸
T0220_.06.0882c23: 法若有若無。如何當令彼有情類知蘊等法
T0220_.06.0882c24: 皆非實有。善現。諸菩薩摩訶薩應行如是甚
T0220_.06.0882c25: 深般若波羅蜜多
T0220_.06.0882c26:   初分巧便行品第六十三之一
T0220_.06.0882c27: 爾時具壽善現白佛言。世尊。如來常説菩薩
T0220_.06.0882c28: 行菩薩行。何等名爲菩薩行耶。佛言。善現。
T0220_.06.0882c29: 菩薩行者。謂爲無上正等菩提故行。是名菩
T0220_.06.0883a01: 薩行。具壽善現復白佛言。世尊。菩薩摩訶
T0220_.06.0883a02: 薩當於何處行菩薩行。佛言。善現。菩薩摩
T0220_.06.0883a03: 訶薩當於色空行菩薩行。當於受想行識空
T0220_.06.0883a04: 行菩薩行。菩薩摩訶薩當於眼處空行菩薩
T0220_.06.0883a05: 行。當於耳鼻舌身意處空行菩薩行。菩薩摩
T0220_.06.0883a06: 訶薩當於色處空行菩薩行。當於聲香味觸
T0220_.06.0883a07: 法處空行菩薩行。菩薩摩訶薩當於眼界空
T0220_.06.0883a08: 行菩薩行。當於耳鼻舌身意界空行菩薩行。
T0220_.06.0883a09: 菩薩摩訶薩當於色界空行菩薩行。當於聲
T0220_.06.0883a10: 香味觸法界空行菩薩行。菩薩摩訶薩當於
T0220_.06.0883a11: 眼識界空行菩薩行。當於耳鼻舌身意識界
T0220_.06.0883a12: 空行菩薩行。菩薩摩訶薩當於眼觸空行菩
T0220_.06.0883a13: 薩行。當於耳鼻舌身意觸空行菩薩行。菩薩
T0220_.06.0883a14: 摩訶薩當於眼觸爲縁所生諸受空行菩薩
T0220_.06.0883a15: 行。當於耳鼻舌身意觸爲縁所生諸受空行
T0220_.06.0883a16: 菩薩行。菩薩摩訶薩當於地界空行菩薩行。
T0220_.06.0883a17: 當於水火風空識界空行菩薩行。菩薩摩訶
T0220_.06.0883a18: 薩當於無明空行菩薩行。當於行識名色六
T0220_.06.0883a19: 處觸受愛取有生老死愁歎苦憂惱空行菩薩
T0220_.06.0883a20: 行。菩薩摩訶薩當於内法空行菩薩行。當於
T0220_.06.0883a21: 外法空行菩薩行。菩薩摩訶薩當於布施波
T0220_.06.0883a22: 羅蜜多空行菩薩行。當於淨戒安忍精進靜
T0220_.06.0883a23: 慮般若波羅蜜多空行菩薩行。菩薩摩訶薩
T0220_.06.0883a24: 當於内空空行菩薩行。當於外空内外空
T0220_.06.0883a25: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0883a26: 空散空無變異空本性空自相空共相空一切
T0220_.06.0883a27: 法空不可得空無性空自性空無性自性空空
T0220_.06.0883a28: 行菩薩行。菩薩摩訶薩當於初靜慮空行菩
T0220_.06.0883a29: 薩行。當於第二第三第四靜慮空行菩薩行。
T0220_.06.0883b01: 菩薩摩訶薩當於慈無量空行菩薩行。當於
T0220_.06.0883b02: 悲喜捨無量空行菩薩行。菩薩摩訶薩當於
T0220_.06.0883b03: 空無邊處定空行菩薩行。當於識無邊處定
T0220_.06.0883b04: 無所有處定非想非非想處定空行菩薩行。
T0220_.06.0883b05: 菩薩摩訶薩當於四念住空行菩薩行。當於
T0220_.06.0883b06: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0883b07: 空行菩薩行。菩薩摩訶薩當於和合空行菩
T0220_.06.0883b08: 薩行。當於不和合空行菩薩行。菩薩摩訶薩
T0220_.06.0883b09: 當於空解脱門空行菩薩行。當於無相無願
T0220_.06.0883b10: 解脱門空行菩薩行。菩薩摩訶薩當於八解
T0220_.06.0883b11: 脱空行菩薩行。當於八勝處九次第定十遍
T0220_.06.0883b12: 處空行菩薩行。菩薩摩訶薩當於苦聖諦空
T0220_.06.0883b13: 行菩薩行。當於集滅道聖諦空行菩薩行。
T0220_.06.0883b14: 菩薩摩訶薩當於佛十力空行菩薩行。當於
T0220_.06.0883b15: 四無所畏四無礙解十八佛不共法空行菩薩
T0220_.06.0883b16: 行。菩薩摩訶薩當於大慈空行菩薩行。當
T0220_.06.0883b17: 於大悲大喜大捨空行菩薩行。菩薩摩訶薩
T0220_.06.0883b18: 當於五眼空行菩薩行。當於六神通空行菩
T0220_.06.0883b19: 薩行。菩薩摩訶薩當於一切三摩地門空行
T0220_.06.0883b20: 菩薩行。當於一切陀羅尼門空行菩薩行。菩
T0220_.06.0883b21: 薩摩訶薩當於嚴淨佛土空行菩薩行。當於
T0220_.06.0883b22: 成熟有情空行菩薩行。菩薩摩訶薩當於引
T0220_.06.0883b23: 發辯才陀羅尼空行菩薩行。當於引發文字
T0220_.06.0883b24: 陀羅尼空行菩薩行。菩薩摩訶薩當於悟入
T0220_.06.0883b25: 文字陀羅尼空行菩薩行。當於悟入無文字
T0220_.06.0883b26: 陀羅尼空行菩薩行。菩薩摩訶薩當於有爲
T0220_.06.0883b27: 界空行菩薩行。當於無爲界空行菩薩行。菩
T0220_.06.0883b28: 薩摩訶薩如是行菩薩行時。如佛無上正等
T0220_.06.0883b29: 菩提。於諸法中不作二相。善現。若菩薩摩
T0220_.06.0883c01: 訶薩如是行般若波羅蜜多時。名爲無上正
T0220_.06.0883c02: 等菩提行菩薩行。爾時具壽善現白佛言。世
T0220_.06.0883c03: 尊。如來常説佛陀。佛陀以何義故名爲佛陀。
T0220_.06.0883c04: 佛言。善現。隨覺實義故名佛陀。復次善現。
T0220_.06.0883c05: 現覺實法故名佛陀。復次善現。通達實義故
T0220_.06.0883c06: 名佛陀。復次善現。於一切法如實現覺故名
T0220_.06.0883c07: 佛陀。復次善現。於一切法。自相共相有相
T0220_.06.0883c08: 無相。自然開覺故名佛陀。復次善現。於三
T0220_.06.0883c09: 世法及無爲法。一切種相無障智轉故名佛
T0220_.06.0883c10: 陀。復次善現。如實開覺一切有情。令離顛
T0220_.06.0883c11: 倒惡業衆苦故名佛陀。復次善現。能如實覺
T0220_.06.0883c12: 一切法相。所謂無相故名佛陀
T0220_.06.0883c13: 爾時具壽善現白佛言。世尊。如來常説菩提。
T0220_.06.0883c14: 菩提以何義故名爲菩提。佛言。善現。證法
T0220_.06.0883c15: 空義是菩提義。證眞如義是菩提義。證實際
T0220_.06.0883c16: 義是菩提義。證法性義是菩提義。證法界義
T0220_.06.0883c17: 是菩提義。復次善現。假立名相。施設言説。
T0220_.06.0883c18: 能眞實覺最上勝妙故名菩提。復次善現。不
T0220_.06.0883c19: 可破壞不可分別故名菩提。復次善現。法眞
T0220_.06.0883c20: 如性。不虚妄性。不變異性。無顛倒性故名
T0220_.06.0883c21: 菩提。復次善現。唯假名相謂爲菩提。而無
T0220_.06.0883c22: 眞實名相可得故名菩提。復次善現。諸佛所
T0220_.06.0883c23: 有眞淨妙覺故名菩提。復次善現。諸佛由此
T0220_.06.0883c24: 現覺諸法一切種相故名菩提
T0220_.06.0883c25: 爾時具壽善現白佛言。世尊。菩薩摩訶薩爲
T0220_.06.0883c26: 菩提故行布施淨戒安忍精進靜慮般若波羅
T0220_.06.0883c27: 蜜多時。於何等法爲益爲損爲増爲減爲生
T0220_.06.0883c28: 爲滅爲染爲淨。世尊。菩薩摩訶薩爲菩提故。
T0220_.06.0883c29: 住内空外空内外空空空大空勝義空有爲空
T0220_.06.0884a01: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0884a02: 自相空共相空一切法空不可得空無性空自
T0220_.06.0884a03: 性空無性自性空時。於何等法爲益爲損爲
T0220_.06.0884a04: 増爲減爲生爲滅爲染爲淨。世尊。菩薩摩訶
T0220_.06.0884a05: 薩爲菩提故。住眞如法界法性不虚妄性不
T0220_.06.0884a06: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0884a07: 不思議界時。於何等法爲益爲損爲増爲減
T0220_.06.0884a08: 爲生爲滅爲染爲淨。世尊。菩薩摩訶薩爲菩
T0220_.06.0884a09: 提故。修四念住四正斷四神足五根五力七
T0220_.06.0884a10: 等覺支八聖道支時。於何等法爲益爲損爲
T0220_.06.0884a11: 増爲減爲生爲滅爲染爲淨。世尊。菩薩摩訶
T0220_.06.0884a12: 薩爲菩提故。住苦聖諦集滅道聖諦時。於何
T0220_.06.0884a13: 等法爲益爲損爲増爲減爲生爲滅爲染爲
T0220_.06.0884a14: 淨。世尊。菩薩摩訶薩爲菩提故。修四靜慮
T0220_.06.0884a15: 四無量四無色定時。於何等法爲益爲損爲
T0220_.06.0884a16: 増爲減爲生爲滅爲染爲淨。世尊。菩薩摩訶
T0220_.06.0884a17: 薩爲菩提故。修八解脱八勝處九次第定十
T0220_.06.0884a18: 遍處時。於何等法爲益爲損爲増爲減爲生
T0220_.06.0884a19: 爲滅爲染爲淨。世尊。菩薩摩訶薩爲菩提故。
T0220_.06.0884a20: 修三摩地門陀羅尼門時。於何等法爲益爲
T0220_.06.0884a21: 損爲増爲減爲生爲滅爲染爲淨。世尊。菩薩
T0220_.06.0884a22: 摩訶薩爲菩提故。修空解脱門無相無願解脱
T0220_.06.0884a23: 門時。於何等法爲益爲損爲増爲減爲生爲滅
T0220_.06.0884a24: 爲染爲淨。世尊。菩薩摩訶薩爲菩提故。修五
T0220_.06.0884a25: 眼六神通時。於何等法爲益爲損爲増爲減
T0220_.06.0884a26: 爲生爲滅爲染爲淨。世尊。菩薩摩訶薩爲菩
T0220_.06.0884a27: 提故。修佛十力四無所畏四無礙解十八佛
T0220_.06.0884a28: 不共法時。於何等法爲益爲損爲増爲減爲
T0220_.06.0884a29: 生爲滅爲染爲淨。世尊。菩薩摩訶薩爲菩提
T0220_.06.0884b01: 故。修大慈大悲大喜大捨時。於何等法爲益
T0220_.06.0884b02: 爲損爲増爲減爲生爲滅爲染爲淨。世尊。菩
T0220_.06.0884b03: 薩摩訶薩爲菩提故。修無忘失法恒住捨性
T0220_.06.0884b04: 時。於何等法爲益爲損爲増爲減爲生爲滅
T0220_.06.0884b05: 爲染爲淨。世尊。菩薩摩訶薩爲菩提故。修一
T0220_.06.0884b06: 切智道相智一切相智時。於何等法爲益爲
T0220_.06.0884b07: 損爲増爲減爲生爲滅爲染爲淨。佛言。善
T0220_.06.0884b08: 現。菩薩摩訶薩爲菩提故。行布施淨戒安忍
T0220_.06.0884b09: 精進靜慮般若波羅蜜多時。於一切法無益
T0220_.06.0884b10: 無損無増無減無生無滅無染無淨。善現。菩
T0220_.06.0884b11: 薩摩訶薩爲菩提故。住内空外空内外空空
T0220_.06.0884b12: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0884b13: 散空無變異空本性空自相空共相空一切法
T0220_.06.0884b14: 空不可得空無性空自性空無性自性空時。
T0220_.06.0884b15: 於一切法無益無損無増無減無生無滅無染
T0220_.06.0884b16: 無淨。善現。菩薩摩訶薩爲菩提故。住眞如法
T0220_.06.0884b17: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0884b18: 定法住實際虚空界不思議界時。於一切法
T0220_.06.0884b19: 無益無損無増無減無生無滅無染無淨。善
T0220_.06.0884b20: 現。菩薩摩訶薩爲菩提故。修四念住四正斷
T0220_.06.0884b21: 四神足五根五力七等覺支八聖道支時。於
T0220_.06.0884b22: 一切法無益無損無増無減無生無滅無染無
T0220_.06.0884b23: 淨。善現。菩薩摩訶薩爲菩提故。住苦聖諦
T0220_.06.0884b24: 集滅道聖諦時。於一切法無益無損無増無
T0220_.06.0884b25: 減無生無滅無染無淨。善現。菩薩摩訶薩
T0220_.06.0884b26: 爲菩提故。修四靜慮四無量四無色定時。於
T0220_.06.0884b27: 一切法無益無損無増無滅無生無滅無染無
T0220_.06.0884b28: 淨。善現。菩薩摩訶薩爲菩提故。修八解脱
T0220_.06.0884b29: 八勝處九次第定十遍處時。於一切法無益
T0220_.06.0884c01: 無損無増無減無生無滅無染無淨。善現。菩
T0220_.06.0884c02: 薩摩訶薩爲菩提故。修三摩地門陀羅尼門
T0220_.06.0884c03: 時。於一切法無益無損無増無減無生無滅
T0220_.06.0884c04: 無染無淨。善現。菩薩摩訶薩爲菩提故。修空
T0220_.06.0884c05: 解脱門無相無願解脱門時。於一切法無益
T0220_.06.0884c06: 無損無増無減無生無滅無染無淨。善現。菩
T0220_.06.0884c07: 薩摩訶薩爲菩提故。修五眼六神通時。於一
T0220_.06.0884c08: 切法無益無損無増無減無生無滅無染無
T0220_.06.0884c09: 淨。善現。菩薩摩訶薩爲菩提故。修佛十力四
T0220_.06.0884c10: 無所畏四無礙解十八佛不共法時。於一切
T0220_.06.0884c11: 法無益無損無増無減無生無滅無染無淨。
T0220_.06.0884c12: 善現。菩薩摩訶薩爲菩提故。修大慈大悲大
T0220_.06.0884c13: 喜大捨時。於一切法無益無損無増無減無
T0220_.06.0884c14: 生無滅無染無淨。善現。菩薩摩訶薩爲菩提
T0220_.06.0884c15: 故。修無忘失法恒住捨性時。於一切法無益
T0220_.06.0884c16: 無損無増無減無生無滅無染無淨。善現。菩
T0220_.06.0884c17: 薩摩訶薩爲菩提故。修一切智道相智一切
T0220_.06.0884c18: 相智時。於一切法無益無損無増無減無生
T0220_.06.0884c19: 無滅無染無淨。何以故。善現。菩薩摩訶薩爲
T0220_.06.0884c20: 菩提故。行深般若波羅蜜多。於一切法都無
T0220_.06.0884c21: 所縁而爲方便。不爲益損不爲増減不爲生
T0220_.06.0884c22: 滅不爲染淨。現在前故
T0220_.06.0884c23: 具壽善現白佛言。世尊。若菩薩摩訶薩爲菩
T0220_.06.0884c24: 提故。行深般若波羅蜜多。爲一切法都無所
T0220_.06.0884c25: 縁而爲方便。不爲益不爲損。不爲増不爲減。
T0220_.06.0884c26: 不爲生不爲滅。不爲染不爲淨故。現在前者。
T0220_.06.0884c27: 云何菩薩摩訶薩行深般若波羅蜜多時。攝
T0220_.06.0884c28: 受布施波羅蜜多。攝受淨戒安忍精進靜慮
T0220_.06.0884c29: 般若波羅蜜多。云何菩薩摩訶薩行深般若
T0220_.06.0885a01: 波羅蜜多時。攝受内空。攝受外空内外空空
T0220_.06.0885a02: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0885a03: 散空無變異空本性空自相空共相空一切法
T0220_.06.0885a04: 空不可得空無性空自性空無性自性空。云
T0220_.06.0885a05: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a06: 眞如。攝受法界法性不虚妄性不變異性平
T0220_.06.0885a07: 等性離生性法定法住實際虚空界不思議
T0220_.06.0885a08: 界。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0885a09: 攝受四念住。攝受四正斷四神足五根五力
T0220_.06.0885a10: 七等覺支八聖道支。云何菩薩摩訶薩行深
T0220_.06.0885a11: 般若波羅蜜多時。攝受苦聖諦。攝受集滅道
T0220_.06.0885a12: 聖諦。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885a13: 時。攝受四靜慮。攝受四無量四無色定。云
T0220_.06.0885a14: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a15: 八解脱。攝受八勝處九次第定十遍處。云
T0220_.06.0885a16: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a17: 三摩地門。攝受陀羅尼門。云何菩薩摩訶薩
T0220_.06.0885a18: 行深般若波羅蜜多時。攝受空解脱門。攝受
T0220_.06.0885a19: 無相無願解脱門。云何菩薩摩訶薩行深般
T0220_.06.0885a20: 若波羅蜜多時。攝受五眼。攝受六神通。云
T0220_.06.0885a21: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a22: 佛十力。攝受四無所畏四無礙解十八佛不
T0220_.06.0885a23: 共法。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885a24: 時。攝受大慈。攝受大悲大喜大捨。云何菩
T0220_.06.0885a25: 薩摩訶薩行深般若波羅蜜多時。攝受無忘
T0220_.06.0885a26: 失法。攝受恒住捨性。云何菩薩摩訶薩行深
T0220_.06.0885a27: 般若波羅蜜多時。攝受一切智。攝受道相智
T0220_.06.0885a28: 一切相智。云何菩薩摩訶薩行深般若波羅
T0220_.06.0885a29: 蜜多時。超諸聲聞及獨覺地。趣入菩薩正性
T0220_.06.0885b01: 離生。修行菩薩十地正行。證得無上正等菩
T0220_.06.0885b02:
T0220_.06.0885b03: 大般若波羅蜜多經卷第三百六十五
T0220_.06.0885b04:
T0220_.06.0885b05:
T0220_.06.0885b06:
T0220_.06.0885b07: 大般若波羅蜜多經卷第三百六
T0220_.06.0885b08: 十六
T0220_.06.0885b09:  *三藏法師玄奘奉  詔譯 
T0220_.06.0885b10:   初分巧便行品第六十三之二
T0220_.06.0885b11: 佛言。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885b12: 時。不以二故攝受布施波羅蜜多。不以二故
T0220_.06.0885b13: 攝受淨戒安忍精進靜慮般若波羅蜜多。菩
T0220_.06.0885b14: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885b15: 攝受内空。不以二故攝受外空内外空空空
T0220_.06.0885b16: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0885b17: 空無變異空本性空自相空共相空一切法空
T0220_.06.0885b18: 不可得空無性空自性空無性自性空。菩薩
T0220_.06.0885b19: 摩訶薩行深般若波羅蜜多時。不以二故攝
T0220_.06.0885b20: 受眞如。不以二故攝受法界法性不虚妄性
T0220_.06.0885b21: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0885b22: 界不思議界。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0885b23: 多時。不以二故攝受四念住。不以二故攝
T0220_.06.0885b24: 受四正斷四神足五根五力七等覺支八聖道
T0220_.06.0885b25: 支。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885b26: 二故攝受苦聖諦。不以二故攝受集滅道聖
T0220_.06.0885b27: 諦。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885b28: 二故攝受四靜慮。不以二故攝受四無量四
T0220_.06.0885b29: 無色定。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0885c01: 不以二故攝受八解脱。不以二故攝受八勝
T0220_.06.0885c02: 處九次第定十遍處。菩薩摩訶薩行深般若
T0220_.06.0885c03: 波羅蜜多時。不以二故攝受三摩地門。不以
T0220_.06.0885c04: 二故攝受陀羅尼門。菩薩摩訶薩行深般若
T0220_.06.0885c05: 波羅蜜多時。不以二故攝受空解脱門。不以
T0220_.06.0885c06: 二故攝受無相無願解脱門。菩薩摩訶薩行
T0220_.06.0885c07: 深般若波羅蜜多時。不以二故攝受五眼。不
T0220_.06.0885c08: 以二故攝受六神通。菩薩摩訶薩行深般若波
T0220_.06.0885c09: 羅蜜多時。不以二故攝受佛十力。不以二故
T0220_.06.0885c10: 攝受四無所畏四無礙解十八佛不共法。菩
T0220_.06.0885c11: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c12: 攝受大慈。不以二故攝受大悲大喜大捨。菩
T0220_.06.0885c13: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c14: 攝受無忘失法。不以二故攝受恒住捨性。菩
T0220_.06.0885c15: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c16: 攝受一切智。不以二故攝受道相智一切相
T0220_.06.0885c17: 智。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885c18: 二故超諸聲聞及獨覺地。不以二故趣入菩
T0220_.06.0885c19: 薩正性離生。不以二故修行菩薩十地正行。
T0220_.06.0885c20: 不以二故證得無上正等菩提
T0220_.06.0885c21: 具壽善現白佛言。世尊。若菩薩摩訶薩行深
T0220_.06.0885c22: 般若波羅蜜多時。不以二故攝受布施波羅
T0220_.06.0885c23: 蜜多。不以二故攝受淨戒安忍精進靜慮般
T0220_.06.0885c24: 若波羅蜜多。不以二故攝受内空。不以二故
T0220_.06.0885c25: 攝受外空内外空空空大空勝義空有爲空無
T0220_.06.0885c26: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0885c27: 相空共相空一切法空不可得空無性空自性
T0220_.06.0885c28: 空無性自性空。不以二故攝受眞如。不以二
T0220_.06.0885c29: 故攝受法界法性不虚妄性不變異性平等性
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