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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0791a01: 爲遍三千大千世界一切惡魔見諸菩薩摩訶
T0220_.06.0791a02: 薩於一切法以無所得而爲方便行深般若波
T0220_.06.0791a03: 羅蜜多。生大愁惱如中毒箭。佛言。善現。遍滿
T0220_.06.0791a04: 三千大千世界一切惡魔。見諸菩薩摩訶薩
T0220_.06.0791a05: 於一切法以無所得而爲方便行深般若波羅
T0220_.06.0791a06: 蜜多。生大愁惱如中毒箭。各於其座不能自
T0220_.06.0791a07: 安。善現當知。諸菩薩摩訶薩應常安住甚深
T0220_.06.0791a08: 般若波羅蜜多最勝行住。若菩薩摩訶薩常
T0220_.06.0791a09: 能安住甚深般若波羅蜜多最勝行住。世間
T0220_.06.0791a10: 天人阿素洛等。伺求其短無能得便。亦復不
T0220_.06.0791a11: 能令生憂惱。是故善現。若菩薩摩訶薩欲證
T0220_.06.0791a12: 無上正等菩提。當勤安住甚深般若波羅蜜
T0220_.06.0791a13: 多最勝行住
T0220_.06.0791a14: 復次善現。若菩薩摩訶薩能正安住甚深般
T0220_.06.0791a15: 若波羅蜜多最勝行住。則能修滿布施淨戒
T0220_.06.0791a16: 安忍精進靜慮般若波羅蜜多。若菩薩摩訶
T0220_.06.0791a17: 薩能正修行甚深般若波羅蜜多。便能具足
T0220_.06.0791a18: 修滿一切波羅蜜多。爾時具壽善現白佛言。
T0220_.06.0791a19: 世尊。云何菩薩摩訶薩能正修行甚深般若
T0220_.06.0791a20: 波羅蜜多。便能具足修滿布施淨戒安忍精
T0220_.06.0791a21: 進靜慮般若波羅蜜多。佛告善現。若菩薩摩
T0220_.06.0791a22: 訶薩無倒修行甚深般若波羅蜜多時。以一
T0220_.06.0791a23: 切智智心而修布施。復持如是布施功徳與
T0220_.06.0791a24: 一切有情平等共有迴向無上正等菩提。善
T0220_.06.0791a25: 現。是爲菩薩摩訶薩能正修行甚深般若波
T0220_.06.0791a26: 羅蜜多便能具足修滿布施波羅蜜多。若菩
T0220_.06.0791a27: 薩摩訶薩無倒修行甚深般若波羅蜜多時。
T0220_.06.0791a28: 以一切智智心而修淨戒。復持如是淨戒功
T0220_.06.0791a29: 徳與一切有情平等共有迴向無上正等菩
T0220_.06.0791b01: 提。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.06.0791b02: 若波羅蜜多便能具足修滿淨戒波羅蜜多。
T0220_.06.0791b03: 若菩薩摩訶薩無倒修行甚深般若波羅蜜多
T0220_.06.0791b04: 時。以一切智智心而修安忍。復持如是安忍
T0220_.06.0791b05: 功徳與一切有情平等共有迴向無上正等菩
T0220_.06.0791b06: 提。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.06.0791b07: 若波羅蜜多便能具足修滿安忍波羅蜜多。
T0220_.06.0791b08: 若菩薩摩訶薩無倒修行甚深般若波羅蜜多
T0220_.06.0791b09: 時。以一切智智心而修精進。復持如是精進
T0220_.06.0791b10: 功徳與一切有情平等共有迴向無上正等菩
T0220_.06.0791b11: 提。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.06.0791b12: 若波羅蜜多便能具足修滿精進波羅蜜多。
T0220_.06.0791b13: 若菩薩摩訶薩無倒修行甚深般若波羅蜜多
T0220_.06.0791b14: 時。以一切智智心而修靜慮。復持如是靜慮
T0220_.06.0791b15: 功徳與一切有情平等共有迴向無上正等菩
T0220_.06.0791b16: 提。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.06.0791b17: 若波羅蜜多便能具足修滿靜慮波羅蜜多。
T0220_.06.0791b18: 若菩薩摩訶薩無倒修行甚深般若波羅蜜多
T0220_.06.0791b19: 時。以一切智智心而修般若。復持如是般若
T0220_.06.0791b20: 功徳與一切有情平等共有迴向無上正等菩
T0220_.06.0791b21: 提。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.06.0791b22: 若波羅蜜多便能具足修滿般若波羅蜜多。
T0220_.06.0791b23: 如是善現。諸菩薩摩訶薩能正修行甚深般
T0220_.06.0791b24: 若波羅蜜多。便能具足修滿布施淨戒安忍
T0220_.06.0791b25: 精進靜慮般若波羅蜜多
T0220_.06.0791b26: 大般若波羅蜜多經卷第三百四十八
T0220_.06.0791b27:
T0220_.06.0791b28:
T0220_.06.0791b29:
T0220_.06.0791c01:
T0220_.06.0791c02:
T0220_.06.0791c03: 大般若波羅蜜多經卷第三百四
T0220_.06.0791c04: 十九
T0220_.06.0791c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0791c06:   初分相引攝品第六十之一
T0220_.06.0791c07: 爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0791c08: 訶薩安住布施波羅蜜多引攝淨戒波羅蜜
T0220_.06.0791c09: 多。佛言。善現。若菩薩摩訶薩以無攝受無慳
T0220_.06.0791c10: 悋心修布施時。持是布施與諸有情平等共
T0220_.06.0791c11: 有迴向無上正等菩提。於諸有情住慈身業。
T0220_.06.0791c12: 住慈語業。住慈意業。善現。是爲菩薩摩訶薩
T0220_.06.0791c13: 安住布施波羅蜜多引攝淨戒波羅蜜多。具
T0220_.06.0791c14: 壽善現復白佛言。世尊。云何菩薩摩訶薩安
T0220_.06.0791c15: 住布施波羅蜜多引攝安忍波羅蜜多。佛言。
T0220_.06.0791c16: 善現。若菩薩摩訶薩以無攝受無慳悋心修
T0220_.06.0791c17: 布施時。持是布施與諸有情平等共有迴向
T0220_.06.0791c18: 無上正等菩提。設有受者非理毀罵加害凌
T0220_.06.0791c19: 辱。菩薩於彼不起變異瞋毒害心。唯生怜愍
T0220_.06.0791c20: 慈悲之心。善現。是爲菩薩摩訶薩安住布施
T0220_.06.0791c21: 波羅蜜多引攝安忍波羅蜜多。具壽善現復
T0220_.06.0791c22: 白佛言。世尊。云何菩薩摩訶薩安住布施波
T0220_.06.0791c23: 羅蜜多引攝精進波羅蜜多。佛言。善現。若
T0220_.06.0791c24: 菩薩摩訶薩以無攝受無慳悋心修布施時。持
T0220_.06.0791c25: 是布施與諸有情平等共有迴向無上正等菩
T0220_.06.0791c26: 提。設有受者非理毀罵加害凌辱。爾時菩薩
T0220_.06.0791c27: 便作是念。諸有造作如是類業。還自感得如
T0220_.06.0791c28: 是類果。我今不應計彼所作廢修自業。復作
T0220_.06.0791c29: 是念。我應於彼及餘有情。倍更増長捨心施
T0220_.06.0792a01: 心無所顧惜。作是念已。發起増上身心精進
T0220_.06.0792a02: 惠捨不息。善現。是爲菩薩摩訶薩安住布施
T0220_.06.0792a03: 波羅蜜多引攝精進波羅蜜多。具壽善現復
T0220_.06.0792a04: 白佛言。世尊。云何菩薩摩訶薩安住布施波
T0220_.06.0792a05: 羅蜜多引攝靜慮波羅蜜多。佛言。善現。若菩
T0220_.06.0792a06: 薩摩訶薩以無攝受無慳悋心修布施時。持
T0220_.06.0792a07: 是布施與諸有情平等共有迴向無上正等菩
T0220_.06.0792a08: 提。菩薩爾時心無散亂。終不迴求諸妙欲境。
T0220_.06.0792a09: 亦不迴求欲有色有及無色有。亦不迴求聲
T0220_.06.0792a10: 聞獨覺所住之地。但與有情平等共有迴求
T0220_.06.0792a11: 無上正等菩提。如是之心流注不散。善現。是
T0220_.06.0792a12: 爲菩薩摩訶薩安住布施波羅蜜多引攝靜慮
T0220_.06.0792a13: 波羅蜜多。具壽善現復白佛言。世尊。云何菩
T0220_.06.0792a14: 薩摩訶薩安住布施波羅蜜多引攝般若波羅
T0220_.06.0792a15: 蜜多。佛言。善現。若菩薩摩訶薩以無攝受無
T0220_.06.0792a16: 慳悋心修布施時。持是布施與諸有情平等
T0220_.06.0792a17: 共有迴向無上正等菩提。菩薩爾時觀諸受
T0220_.06.0792a18: 者施者施物皆如幻事。不見此施於諸有情
T0220_.06.0792a19: 有益有損。勝義空故。善現。是爲菩薩摩訶薩
T0220_.06.0792a20: 安住布施波羅蜜多引攝般若波羅蜜多
T0220_.06.0792a21: 爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0792a22: 訶薩安住淨戒波羅蜜多引攝布施波羅蜜多。
T0220_.06.0792a23: 佛言。善現。若菩薩摩訶薩安住淨戒波羅蜜
T0220_.06.0792a24: 多。具身律儀。具語律儀。具意律儀。造諸福
T0220_.06.0792a25: 業。由具律儀造福業故。離斷生命。離不與取。
T0220_.06.0792a26: 離欲邪行。離虚誑語。離麁惡語離離間語。離
T0220_.06.0792a27: 雜穢語。離貪欲。離瞋恚。離邪見。菩薩如是
T0220_.06.0792a28: 安住淨戒波羅蜜多。不求聲聞獨覺等地。唯
T0220_.06.0792a29: 求無上正等菩提。如是菩薩安住淨戒波羅
T0220_.06.0792b01: 蜜多。廣行惠施隨諸有情。須食與食須飮
T0220_.06.0792b02: 與飮。須乘與乘須衣與衣。須香與香須鬘與
T0220_.06.0792b03: 鬘。須瓔珞與瓔珞。須塗香與塗香。須臥具
T0220_.06.0792b04: 與臥具。須房舍與房舍。須燈燭與燈燭。須
T0220_.06.0792b05: 珍財與珍財。須資具與資具。隨諸所須悉皆
T0220_.06.0792b06: 施與。復持如是布施善根。與諸有情平等共
T0220_.06.0792b07: 有迴向無上正等菩提。不求聲聞獨覺等地。
T0220_.06.0792b08: 善現。是爲菩薩摩訶薩安住淨戒波羅蜜多
T0220_.06.0792b09: 引攝布施波羅蜜多。具壽善現復白佛言。世
T0220_.06.0792b10: 尊。云何菩薩摩訶薩安住淨戒波羅蜜多。引
T0220_.06.0792b11: 攝安忍波羅蜜多。佛言。善現。若菩薩摩訶薩
T0220_.06.0792b12: 安住淨戒波羅蜜多。設諸有情競來分解菩
T0220_.06.0792b13: 薩支節各取持去。菩薩於彼不生一念瞋恨
T0220_.06.0792b14: 之心。但作是念我今獲得廣大善利。謂諸有
T0220_.06.0792b15: 情斷我支節隨意持去。我因彼故具足安忍
T0220_.06.0792b16: 波羅蜜多。今我此身不淨危脆。由捨此故獲
T0220_.06.0792b17: 得如來清淨堅固金剛之身。善現。是爲菩薩
T0220_.06.0792b18: 摩訶薩安住淨戒波羅蜜多引攝安忍波羅蜜
T0220_.06.0792b19: 多。具壽善現復白佛言。世尊。云何菩薩摩訶
T0220_.06.0792b20: 薩安住淨戒波羅蜜多引攝精進波羅蜜多。
T0220_.06.0792b21: 佛言。善現。若菩薩摩訶薩安住淨戒波羅蜜
T0220_.06.0792b22: 多。身心精進常無懈息。擐大慈鎧作是念
T0220_.06.0792b23: 言。一切有情沈淪可畏暴惡難出生死大
T0220_.06.0792b24: 海。我當拔置安隱甘露涅槃界中。善現。是爲
T0220_.06.0792b25: 菩薩摩訶薩安住淨戒波羅蜜多引攝精進波
T0220_.06.0792b26: 羅蜜多。具壽善現復白佛言。世尊。云何菩薩
T0220_.06.0792b27: 摩訶薩安住淨戒波羅蜜多引攝靜慮波羅蜜
T0220_.06.0792b28: 多。佛言。善現。若菩薩摩訶薩安住淨戒波羅
T0220_.06.0792b29: 蜜多。雖入初靜慮。或入第二第三第四靜慮。
T0220_.06.0792c01: 或入空無邊處。或入識無邊處無所有處非
T0220_.06.0792c02: 想非非想處。或入滅定。而不墮聲聞獨覺等
T0220_.06.0792c03: 地。亦不證實際。由本願力所任持故。作是
T0220_.06.0792c04: 念言諸有情類沒在可畏暴惡難出生死大
T0220_.06.0792c05: 海。我今遊履清淨靜慮波羅蜜多。方便拔濟
T0220_.06.0792c06: 安置常樂涅槃界中。善現。是爲菩薩摩訶薩
T0220_.06.0792c07: 安住淨戒波羅蜜多引攝靜慮波羅蜜多。具
T0220_.06.0792c08: 壽善現復白佛言。世尊。云何菩薩摩訶薩安
T0220_.06.0792c09: 住淨戒波羅蜜多引攝般若波羅蜜多。佛言。
T0220_.06.0792c10: 善現。若菩薩摩訶薩安住淨戒波羅蜜多。不
T0220_.06.0792c11: 見有法若善若不善若無記。不見有法若有
T0220_.06.0792c12: 漏若無漏。不見有法若墮世間若出世間。不
T0220_.06.0792c13: 見有法若有爲若無爲。不見有法若墮有數
T0220_.06.0792c14: 若墮無數。不見有法若墮有相若墮無相。亦
T0220_.06.0792c15: 不見法若有若無。唯觀諸法不離眞如法界
T0220_.06.0792c16: 而轉。由此般若波羅蜜多方便善巧。不墮聲
T0220_.06.0792c17: 聞獨覺等地。專求無上正等菩提。善現。是爲
T0220_.06.0792c18: 菩薩摩訶薩安住淨戒波羅蜜多引攝般若波
T0220_.06.0792c19: 羅蜜多。爾時具壽善現白佛言。世尊。云何菩
T0220_.06.0792c20: 薩摩訶薩安住安忍波羅蜜多引攝布施波羅
T0220_.06.0792c21: 蜜多。佛言。善現。若菩薩摩訶薩安住安忍波
T0220_.06.0792c22: 羅蜜多。從初發心乃至安坐妙菩提座。於其
T0220_.06.0792c23: 中間設有種種有情之類。非理毀罵輕蔑凌
T0220_.06.0792c24: 辱乃至分分斷割支節。菩薩爾時都無瞋忿。
T0220_.06.0792c25: 但作是念此諸有情深可憐愍。爲煩惱毒擾
T0220_.06.0792c26: 亂身心不得自在。無依無護貧苦所逼。我當
T0220_.06.0792c27: 施彼隨意所須。不應於中有所悋惜。恒作是
T0220_.06.0792c28: 念一切有情。須食施食須飮施飮。須乘施乘
T0220_.06.0792c29: 須衣施衣。須香華施香華。須臥具施臥具。須
T0220_.06.0793a01: 舍宅施舍宅。須燈燭施燈燭。須金施金須銀
T0220_.06.0793a02: 施銀。須末尼施末尼。須眞珠施眞珠。須吠瑠
T0220_.06.0793a03: 璃施吠瑠璃。須末羅羯多施末羅羯多。須螺
T0220_.06.0793a04: 貝施螺貝。須璧玉施璧玉。須珊瑚施珊瑚。須
T0220_.06.0793a05: 石藏施石藏。須金剛施金剛。須帝青施帝青。
T0220_.06.0793a06: 須餘寶施餘寶。須醫藥施醫藥。須財穀施財
T0220_.06.0793a07: 穀。須資具施資具。隨其所須悉皆施與。復
T0220_.06.0793a08: 持如是布施善根。與諸有情平等共有迴向
T0220_.06.0793a09: 無上正等菩提。以無所得而爲方便。如是迴
T0220_.06.0793a10: 向大菩提時遠離三心。謂誰迴向用何迴向
T0220_.06.0793a11: 迴向何處。如是三心皆永不起。善現。是爲菩
T0220_.06.0793a12: 薩摩訶薩安住安忍波羅蜜多引攝布施波羅
T0220_.06.0793a13: 蜜多。具壽善現復白佛言。世尊。云何菩薩摩
T0220_.06.0793a14: 訶薩安住安忍波羅蜜多引攝淨戒波羅蜜多。
T0220_.06.0793a15: 佛言。善現。若菩薩摩訶薩安住安忍波羅蜜
T0220_.06.0793a16: 多。從初發心乃至安坐妙菩提座。於其中間
T0220_.06.0793a17: 乃至爲救自命因縁。於諸有情終不斷命損
T0220_.06.0793a18: 害支節。亦常於彼離不與取。離欲邪行。離虚
T0220_.06.0793a19: 誑語。離麁惡語。離離間語。離雜穢語。離貪
T0220_.06.0793a20: 欲。離瞋恚。離邪見。菩薩如是修淨戒時。不求
T0220_.06.0793a21: 聲聞獨覺等地。持此善根與諸有情平等共
T0220_.06.0793a22: 有迴向無上正等菩提。以無所得而爲方便。
T0220_.06.0793a23: 如是迴向大菩提時遠離三心。謂誰迴向用
T0220_.06.0793a24: 何迴向迴向何處。如是三心皆永不起。善現。
T0220_.06.0793a25: 是爲菩薩摩訶薩安住安忍波羅蜜多引攝淨
T0220_.06.0793a26: 戒波羅蜜多。具壽善現復白佛言。世尊。云何
T0220_.06.0793a27: 菩薩摩訶薩安住安忍波羅蜜多引攝精進波
T0220_.06.0793a28: 羅蜜多。佛言。善現。若菩薩摩訶薩安住安忍
T0220_.06.0793a29: 波羅蜜多發起勇猛増上精進。恒作是念。若
T0220_.06.0793b01: 一有情在一踰繕那外。或十踰繕那外。或百
T0220_.06.0793b02: 踰繕那外。或千踰繕那外。或百千踰繕那外。
T0220_.06.0793b03: 或一倶胝踰繕那外。或十倶胝踰繕那外。或
T0220_.06.0793b04: 百倶胝踰繕那外。或千倶胝踰繕那外。或百
T0220_.06.0793b05: 千倶胝踰繕那外。或一那&T011774;多踰繕那外。或
T0220_.06.0793b06: 十那&T011774;多踰繕那外。或百那&T011774;多踰繕那外。
T0220_.06.0793b07: 或千那&T011774;多踰繕那外。或百千那&T011774;多踰繕
T0220_.06.0793b08: 那外。或百千倶胝那&T011774;多踰繕那外。或一世
T0220_.06.0793b09: 界外。或十世界外。或百世界外。或千世界外。
T0220_.06.0793b10: 或百千世界外。或一倶胝世界外。或十倶胝
T0220_.06.0793b11: 世界外。或百倶胝世界外。或千倶胝世界外。
T0220_.06.0793b12: 或百千倶胝世界外。或一那&T011774;多世界外。或
T0220_.06.0793b13: 十那&T011774;多世界外。或百那&T011774;多世界外。或千
T0220_.06.0793b14: &T011774;多世界外。或百千那&T011774;多世界外。或百
T0220_.06.0793b15: 千倶胝那&T011774;多世界外。應可度者。我必當往
T0220_.06.0793b16: 方便教化。令其受持或一學處。或二或三乃至
T0220_.06.0793b17: 具戒。況教令得或預流果。或一來果。或不還
T0220_.06.0793b18: 果。或阿羅漢果。或獨覺菩提。或令安住諸佛
T0220_.06.0793b19: 無上正等菩提尚無懈惓。況教無量無邊有
T0220_.06.0793b20: 情。皆令獲得世出世間利益安樂。復持如是
T0220_.06.0793b21: 精進善根。與諸有情平等共有迴向無上正
T0220_.06.0793b22: 等菩提。以無所得而爲方便。如是迴向大菩
T0220_.06.0793b23: 提時遠離三心。謂誰迴向用何迴向迴向何
T0220_.06.0793b24: 處。如是三心皆永不起。善現。是爲菩薩摩訶
T0220_.06.0793b25: 薩安住安忍波羅蜜多引攝精進波羅蜜多。
T0220_.06.0793b26: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0793b27: 安住安忍波羅蜜多引攝靜慮波羅蜜多。佛
T0220_.06.0793b28: 言。善現。若菩薩摩訶薩安住安忍波羅蜜多
T0220_.06.0793b29: 攝心無亂。離欲惡不善法。有尋有伺離生喜
T0220_.06.0793c01: 樂入初靜慮具足住。如是或入第二第三第
T0220_.06.0793c02: 四靜慮具足住。或入空無邊處定具足住。或
T0220_.06.0793c03: 入識無邊處無所有處非想非非想處定具足
T0220_.06.0793c04: 住。或入滅定具足住。是諸定中隨所生起心
T0220_.06.0793c05: 心所法。及所引善一切合集。與諸有情平等
T0220_.06.0793c06: 共有迴向無上正等菩提。以無所得而爲方
T0220_.06.0793c07: 便。如是迴向大菩提時遠離三心。謂誰迴向
T0220_.06.0793c08: 用何迴向迴向何處。如是三心皆永不起。於
T0220_.06.0793c09: 諸靜慮及靜慮支倶無所得。善現。是爲菩薩
T0220_.06.0793c10: 摩訶薩安住安忍波羅蜜多引攝靜慮波羅蜜
T0220_.06.0793c11: 多。具壽善現復白佛言。世尊。云何菩薩摩訶
T0220_.06.0793c12: 薩安住安忍波羅蜜多引攝般若波羅蜜多。
T0220_.06.0793c13: 佛言。善現。若菩薩摩訶薩安住安忍波羅蜜
T0220_.06.0793c14: 多。修行般若波羅蜜多。菩薩爾時雖以遠離
T0220_.06.0793c15: 行相。或以寂靜行相。或以無盡行相。或以
T0220_.06.0793c16: 永滅行相。觀一切法而於法性能不作證。乃
T0220_.06.0793c17: 至能坐妙菩提座。證得無上正等菩提。從此
T0220_.06.0793c18: 座起轉正法輪。利益安樂諸有情類。復持如
T0220_.06.0793c19: 是妙慧善根。與諸有情平等共有迴向無上
T0220_.06.0793c20: 正等菩提。以無所得而爲方便。如是迴向大
T0220_.06.0793c21: 菩提時遠離三心。謂誰迴向用何迴向迴向
T0220_.06.0793c22: 何處。如是三心皆永不起。善現。是爲菩薩
T0220_.06.0793c23: 摩訶薩安住安忍波羅蜜多引攝般若波羅蜜
T0220_.06.0793c24: 多。如是引攝非取非捨
T0220_.06.0793c25: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0793c26: 薩安住精進波羅蜜多引攝布施波羅蜜多。
T0220_.06.0793c27: 佛言。善現。若菩薩摩訶薩安住精進波羅蜜
T0220_.06.0793c28: 多。身心精進常無懈息。求諸善法曾無厭
T0220_.06.0793c29: 倦。恒作是念我必應得所求無上正等菩提
T0220_.06.0794a01: 不應不得。是菩薩摩訶薩常求利樂一切有
T0220_.06.0794a02: 情。恒作是念。若一有情在一踰繕那外。或十
T0220_.06.0794a03: 踰繕那外。或百踰繕那外。或千踰繕那外。或
T0220_.06.0794a04: 百千踰繕那外。或一倶胝踰繕那外。或十倶
T0220_.06.0794a05: 胝踰繕那外。或百倶胝踰繕那外。或千倶胝
T0220_.06.0794a06: 踰繕那外。或百千倶胝踰繕那外。或一那&T011774;
T0220_.06.0794a07: 多踰繕那外。或十那&T011774;多踰繕那外。或百那
T0220_.06.0794a08: &T011774;多踰繕那外。或千那&T011774;多踰繕那外。或百
T0220_.06.0794a09: 千那&T011774;多踰繕那外。或百千倶胝那&T011774;多踰
T0220_.06.0794a10: 繕那外。或一世界外。或十世界外。或百世界
T0220_.06.0794a11: 外。或千世界外。或百千世界外。或一倶胝世
T0220_.06.0794a12: 界外。或十倶胝世界外。或百倶胝世界外。或
T0220_.06.0794a13: 千倶胝世界外。或百千倶胝世界外。或一
T0220_.06.0794a14: &T011774;多世界外。或十那&T011774;多世界外。或百那
T0220_.06.0794a15: &T011774;多世界外。或千那&T011774;多世界外。或百千那
T0220_.06.0794a16: &T011774;多世界外。或百千倶胝那&T011774;多世界外。應
T0220_.06.0794a17: 可度者。我必當往方便教化。若菩薩乘補特
T0220_.06.0794a18: 伽羅令住無上正等菩提。若聲聞乘補特伽
T0220_.06.0794a19: 羅令住預流一來不還阿羅漢果。若獨覺乘
T0220_.06.0794a20: 補特伽羅令其安住獨覺菩提。若餘有情令
T0220_.06.0794a21: 其安住十善業道。如是皆以法施財施而充
T0220_.06.0794a22: 足之方便引攝。復持如是布施善根。不求聲
T0220_.06.0794a23: 聞獨覺等地。唯與一切有情平等共有迴向
T0220_.06.0794a24: 無上正等菩提。以無所得而爲方便。如是迴
T0220_.06.0794a25: 向大菩提時遠離三心。謂誰迴向用何迴向
T0220_.06.0794a26: 迴向何處。如是三心皆永不起。善現。是爲
T0220_.06.0794a27: 菩薩摩訶薩安住精進波羅蜜多引攝布施波
T0220_.06.0794a28: 羅蜜多
T0220_.06.0794a29: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0794b01: 安住精進波羅蜜多引攝淨戒波羅蜜多。佛
T0220_.06.0794b02: 言。善現。若菩薩摩訶薩安住精進波羅蜜多。
T0220_.06.0794b03: 從初發心乃至安坐妙菩提座。自離害生命。
T0220_.06.0794b04: 亦勸他離害生命。無倒稱揚離害生命法。歡
T0220_.06.0794b05: 喜讃歎離害生命者。自離不與取。亦勸他離
T0220_.06.0794b06: 不與取。無倒稱揚離不與取法。歡喜讃歎離
T0220_.06.0794b07: 不與取者。自離欲邪行。亦勸他離欲邪行。無
T0220_.06.0794b08: 倒稱揚離欲邪行法。歡喜讃歎離欲邪行者。
T0220_.06.0794b09: 自離虚誑語。亦勸他離虚誑語。無倒稱揚離
T0220_.06.0794b10: 虚誑語法。歡喜讃歎離虚誑語者。自離麁惡
T0220_.06.0794b11: 語。亦勸他離麁惡語。無倒稱揚離麁惡語法。
T0220_.06.0794b12: 歡喜讃歎離麁惡語者。自離離間語。亦勸他
T0220_.06.0794b13: 離離間語。無倒稱揚離離間語法。歡喜讃歎
T0220_.06.0794b14: 離離間語者。自離雜穢語。亦勸他離雜穢語。
T0220_.06.0794b15: 無倒稱揚離雜穢語法。歡喜讃歎離雜穢語
T0220_.06.0794b16: 者。自離貪欲。亦勸他離貪欲。無倒稱揚離貪
T0220_.06.0794b17: 欲法。歡喜讃歎離貪欲者。自離瞋恚。亦勸他
T0220_.06.0794b18: 離瞋恚。無倒稱揚離瞋恚法。歡喜讃歎離瞋
T0220_.06.0794b19: 恚者。自離邪見。亦勸他離邪見。無倒稱揚離
T0220_.06.0794b20: 邪見法。歡喜讃歎離邪見者。是菩薩摩訶薩
T0220_.06.0794b21: 持此淨戒波羅蜜多。不求欲界。不求色界。不
T0220_.06.0794b22: 求無色界。不求聲聞地。不求獨覺地。但持如
T0220_.06.0794b23: 是淨戒善根。與諸有情平等共有迴向無上
T0220_.06.0794b24: 正等菩提。以無所得而爲方便。如是迴向大
T0220_.06.0794b25: 菩提時遠離三心。謂誰迴向用何迴向迴向
T0220_.06.0794b26: 何處。如是三心皆永不起。善現。是爲菩薩摩
T0220_.06.0794b27: 訶薩安住精進波羅蜜多引攝淨戒波羅蜜多。
T0220_.06.0794b28: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0794b29: 安住精進波羅蜜多引攝安忍波羅蜜多。佛
T0220_.06.0794c01: 言。善現。若菩薩摩訶薩安住精進波羅蜜多。
T0220_.06.0794c02: 從初發心乃至安坐妙菩提座。於其中間人
T0220_.06.0794c03: 非人等來惱觸。或復斫刺斷割支節隨
T0220_.06.0794c04: 意持去。菩薩爾時不作是念。誰斫刺我誰斷
T0220_.06.0794c05: 割我。誰復持去。但作是念我今獲得廣大善
T0220_.06.0794c06: 利。彼諸有情爲益我故。來斷割我身分支
T0220_.06.0794c07: 節。然我本爲諸有情故而受此身。彼來自取
T0220_.06.0794c08: 己之所有而成我事。菩薩如是審諦思惟諸
T0220_.06.0794c09: 法實相而修安忍。持此安忍殊勝善根。不求
T0220_.06.0794c10: 聲聞獨覺等地。但持如是安忍善根。與諸有
T0220_.06.0794c11: 情平等共有迴向無上正等菩提。以無所得
T0220_.06.0794c12: 而爲方便。如是迴向大菩提時遠離三心。謂
T0220_.06.0794c13: 誰迴向用何迴向迴向何處。如是三心皆永
T0220_.06.0794c14: 不起。善現。是爲菩薩摩訶薩安住精進波羅
T0220_.06.0794c15: 蜜多引攝安忍波羅蜜多
T0220_.06.0794c16: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0794c17: 安忍精進波羅蜜多引攝靜慮波羅蜜多。佛
T0220_.06.0794c18: 言。善現。若菩薩摩訶薩安住精進波羅蜜多
T0220_.06.0794c19: 修習諸定。是菩薩摩訶薩離欲惡不善法。有
T0220_.06.0794c20: 尋有伺離生喜樂。入初靜慮具足住。尋伺寂
T0220_.06.0794c21: 靜住内等淨心一趣性。無尋無伺定生喜樂。
T0220_.06.0794c22: 入第二靜慮具足住。離喜住捨具念正知。領
T0220_.06.0794c23: 身受樂。聖者於中能説能捨具念樂住。入第
T0220_.06.0794c24: 三靜慮具足住。斷樂斷苦先喜憂沒。不苦不
T0220_.06.0794c25: 樂捨念清淨。入第四靜慮具足住。是菩薩摩
T0220_.06.0794c26: 訶薩於諸有情起與樂想。作意入慈無量具
T0220_.06.0794c27: 足住。於諸有情起拔苦想。作意入悲無量具
T0220_.06.0794c28: 足住。於諸有情起慶喜想。作意入喜無量具
T0220_.06.0794c29: 足住。於諸有情起離苦樂平等想。作意入捨
T0220_.06.0795a01: 無量具足住。是菩薩摩訶薩於諸色中起厭
T0220_.06.0795a02: 麁想。作意入空無邊處定具足住。於諸識中
T0220_.06.0795a03: 起寂靜想。作意入識無邊處定具足住。於無
T0220_.06.0795a04: 所有中起寂靜想。作意入無所有處定具足
T0220_.06.0795a05: 住。於非有想非無想中起寂靜想。作意入非
T0220_.06.0795a06: 想非非想處定具足住。於滅想受定起止息
T0220_.06.0795a07: 想。作意入滅想受定具足住。是菩薩摩訶薩
T0220_.06.0795a08: 雖修如是靜慮無量無色滅定。而不攝取彼
T0220_.06.0795a09: 異熟果。但隨有情應可受化。作利樂處而於
T0220_.06.0795a10: 中生。既生彼已用四攝事而攝取之。方便安
T0220_.06.0795a11: 立令於布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0795a12: 多精勤修學。是菩薩摩訶薩依諸靜慮起勝
T0220_.06.0795a13: 神通。從一佛國至一佛國。親近供養諸佛世
T0220_.06.0795a14: 尊。請問甚深諸法性相。精勤引發殊勝善根。
T0220_.06.0795a15: 是菩薩摩訶薩。合集如是種種善根。與諸有
T0220_.06.0795a16: 情平等共有迴向無上正等菩提。以無所得
T0220_.06.0795a17: 而爲方便。如是迴向大菩提時。遠離三心。謂
T0220_.06.0795a18: 誰迴向用何迴向迴向何處。如是三心皆永
T0220_.06.0795a19: 不起。善現。是爲菩薩摩訶薩安住精進波羅
T0220_.06.0795a20: 蜜多引攝靜慮波羅蜜多。具壽善現復白佛
T0220_.06.0795a21: 言。世尊。云何菩薩摩訶薩安住精進波羅蜜
T0220_.06.0795a22: 多引攝般若波羅蜜多。佛言。善現。若菩薩摩
T0220_.06.0795a23: 訶薩安住精進波羅蜜多。是菩薩摩訶薩能
T0220_.06.0795a24: 於布施波羅蜜多。不見名不見事。不見性
T0220_.06.0795a25: 見相。能於淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0795a26: 多。亦不見名不見事。不見性不見相。若菩薩
T0220_.06.0795a27: 摩訶薩安住精進波羅蜜多。是菩薩摩訶薩
T0220_.06.0795a28: 能於四念住不見名不見事。不見性不見相。
T0220_.06.0795a29: 能於四正斷四神足五根五力七等覺支八聖
T0220_.06.0795b01: 道支亦不見名不見事。不見性不見相。若菩
T0220_.06.0795b02: 薩摩訶薩安住精進波羅蜜多。是菩薩摩訶
T0220_.06.0795b03: 薩能於内空不見名不見事。不見性不見相。
T0220_.06.0795b04: 能於外空内外空空空大空勝義空有爲空無
T0220_.06.0795b05: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0795b06: 相空共相空一切法空不可得空無性空自性
T0220_.06.0795b07: 空無性自性空。亦不見名不見事。不見性
T0220_.06.0795b08: 見相。若菩薩摩訶薩安住精進波羅蜜多。是
T0220_.06.0795b09: 菩薩摩訶薩能於眞如不見名不見事。不
T0220_.06.0795b10: 性不見相。能於法界法性不虚妄性不變異
T0220_.06.0795b11: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0795b12: 議界亦不見名不見事。不見性不見相。若菩
T0220_.06.0795b13: 薩摩訶薩安住精進波羅蜜多。是菩薩摩訶
T0220_.06.0795b14: 薩能於苦聖諦不見名不見事。不見性不見
T0220_.06.0795b15: 相。能於集滅道聖諦亦不見名不見事。不
T0220_.06.0795b16: 性不見相。若菩薩摩訶薩安住精進波羅蜜
T0220_.06.0795b17: 多。是菩薩摩訶薩能於四靜慮不見名不見
T0220_.06.0795b18: 事。不見性不見相。能於四無量四無色定亦
T0220_.06.0795b19: 不見名不見事。不見性不見相。若菩薩摩訶
T0220_.06.0795b20: 薩安住精進波羅蜜多是菩薩摩訶薩。能於
T0220_.06.0795b21: 八解脱不見名不見事。不見性不見相。能於
T0220_.06.0795b22: 八勝處九次第定十遍處亦不見名不見事。
T0220_.06.0795b23: 見性不見相。若菩薩摩訶薩安住精進波
T0220_.06.0795b24: 羅蜜多。是菩薩摩訶薩能於空解脱門。不見
T0220_.06.0795b25: 名不見事。不見性不見相。能於無相無願解
T0220_.06.0795b26: 脱門亦不見名不見事。不見性不見相。若菩
T0220_.06.0795b27: 薩摩訶薩安住精進波羅蜜多。是菩薩摩訶
T0220_.06.0795b28: 薩能於五眼不見名不見事。不見性不見相。
T0220_.06.0795b29: 能於六神通亦不見名不見事。不見性不見
T0220_.06.0795c01: 相。若菩薩摩訶薩安住精進波羅蜜多。是
T0220_.06.0795c02: 菩薩摩訶薩能於佛十力不見名不見事。不
T0220_.06.0795c03: 見性不見相。能於四無所畏四無礙解大慈
T0220_.06.0795c04: 大悲大喜大捨十八佛不共法亦不見名不見
T0220_.06.0795c05: 事。不見性不見相。若菩薩摩訶薩安住精進
T0220_.06.0795c06: 波羅蜜多。是菩薩摩訶薩能於無忘失法不
T0220_.06.0795c07: 見名不見事。不見性不見相。能於恒住捨性
T0220_.06.0795c08: 亦不見名不見事。不見性不見相。若菩薩摩
T0220_.06.0795c09: 訶薩安住精進波羅蜜多。是菩薩摩訶薩能
T0220_.06.0795c10: 於一切智不見名不見事。不見性不見相。能
T0220_.06.0795c11: 於道相智一切相智亦不見名不見事。不
T0220_.06.0795c12: 性不見相。若菩薩摩訶薩安住精進波羅蜜
T0220_.06.0795c13: 多。是菩薩摩訶薩能於一切陀羅尼門不見
T0220_.06.0795c14: 名不見事。不見性不見相。能於一切三摩地
T0220_.06.0795c15: 門亦不見名不見事。不見性不見相。若菩薩
T0220_.06.0795c16: 摩訶薩安住精進波羅蜜多。是菩薩摩訶薩
T0220_.06.0795c17: 能於一切菩薩摩訶薩行不見名不見事。不
T0220_.06.0795c18: 見性不見相。能於諸佛無上正等菩提亦不
T0220_.06.0795c19: 見名不見事。不見性不見相。若菩薩摩訶薩
T0220_.06.0795c20: 安住精進波羅蜜多。是菩薩摩訶薩能於預
T0220_.06.0795c21: 流果不見名不見事。不見性不見相。能於一
T0220_.06.0795c22: 來不還阿羅漢果及獨覺菩提。亦不見名不
T0220_.06.0795c23: 見事。不見性不見相。若菩薩摩訶薩安住精
T0220_.06.0795c24: 進波羅蜜多。是菩薩摩訶薩能於色不見名
T0220_.06.0795c25: 不見事。不見性不見相。能於受想行識亦不
T0220_.06.0795c26: 見名不見事。不見性不見相。若菩薩摩訶薩
T0220_.06.0795c27: 安住精進波羅蜜多。是菩薩摩訶薩能於眼
T0220_.06.0795c28: 處不見名不見事。不見性不見相。能於耳鼻
T0220_.06.0795c29: 舌身意處亦不見名不見事。不見性不見相。
T0220_.06.0796a01: 若菩薩摩訶薩安住精進波羅蜜多。是菩薩
T0220_.06.0796a02: 摩訶薩能於色處不見名不見事。不見性
T0220_.06.0796a03: 見相。能於聲香味觸法處亦不見名不見事。
T0220_.06.0796a04: 見性不見相。若菩薩摩訶薩安住精進波
T0220_.06.0796a05: 羅蜜多。是菩薩摩訶薩能於眼界不見名不
T0220_.06.0796a06: 見事。不見性不見相。能於耳鼻舌身意界亦
T0220_.06.0796a07: 不見名不見事。不見性不見相。若菩薩摩訶
T0220_.06.0796a08: 薩安住精進波羅蜜多。是菩薩摩訶薩能於
T0220_.06.0796a09: 色界不見名不見事。不見性不見相。能於聲
T0220_.06.0796a10: 香味觸法界亦不見名不見事。不見性不見
T0220_.06.0796a11: 相。若菩薩摩訶薩安住精進波羅蜜多。是菩
T0220_.06.0796a12: 薩摩訶薩能於眼識界不見名不見事。不
T0220_.06.0796a13: 性不見相。能於耳鼻舌身意識界亦不見名
T0220_.06.0796a14: 不見事。不見性不見相。若菩薩摩訶薩安住
T0220_.06.0796a15: 精進波羅蜜多。是菩薩摩訶薩能於眼觸不
T0220_.06.0796a16: 見名不見事。不見性不見相。能於耳鼻舌身
T0220_.06.0796a17: 意觸亦不見名不見事。不見性不見相。若菩
T0220_.06.0796a18: 薩摩訶薩安住精進波羅蜜多。是菩薩摩訶
T0220_.06.0796a19: 薩能於眼觸爲縁所生諸受不見名不見事。不
T0220_.06.0796a20: 見性不見相。能於耳鼻舌身意觸爲縁所生
T0220_.06.0796a21: 諸受亦不見名不見事。不見性不見相。若菩
T0220_.06.0796a22: 薩摩訶薩安住精進波羅蜜多。是菩薩摩訶
T0220_.06.0796a23: 薩能於地界不見名不見事。不見性不見相。
T0220_.06.0796a24: 能於水火風空識界亦不見名不見事。不
T0220_.06.0796a25: 性不見相。若菩薩摩訶薩安住精進波羅蜜
T0220_.06.0796a26: 多。是菩薩摩訶薩能於無明不見名不見事。
T0220_.06.0796a27: 見性不見相。能於行識名色六處觸受愛
T0220_.06.0796a28: 取有生老死愁歎苦憂惱亦不見名不見事。
T0220_.06.0796a29: 見性不見相。若菩薩摩訶薩安住精進波
T0220_.06.0796b01: 羅蜜多。是菩薩摩訶薩能於有色無色法不
T0220_.06.0796b02: 見名不見事。不見性不見相。能於有見無見
T0220_.06.0796b03: 法有對無對法有漏無漏法有爲無爲法亦不
T0220_.06.0796b04: 見名不見事。不見性不見相。如是菩薩摩訶
T0220_.06.0796b05: 薩於一切法若名若事若性若相都無所見。
T0220_.06.0796b06: 於諸法中不起想念無所執著。如説能作。復
T0220_.06.0796b07: 以如是妙慧善根。與諸有情平等共有迴向
T0220_.06.0796b08: 無上正等菩提。以無所得而爲方便。如是迴
T0220_.06.0796b09: 向大菩提時遠離三心。謂誰迴向用何迴向
T0220_.06.0796b10: 迴向何處。如是三心皆永不起。善現。是爲
T0220_.06.0796b11: 菩薩摩訶薩安住精進波羅蜜多引攝般若波
T0220_.06.0796b12: 羅蜜多。爾時具壽善現白佛言。世尊。云何
T0220_.06.0796b13: 菩薩摩訶薩安住靜慮波羅蜜多引攝布施波
T0220_.06.0796b14: 羅蜜多。佛言。善現。若菩薩摩訶薩安住靜慮
T0220_.06.0796b15: 波羅蜜多。於諸有情行財法施。是菩薩摩訶
T0220_.06.0796b16: 薩離欲惡不善法。有尋有伺離生喜樂。入初
T0220_.06.0796b17: 靜慮具足住。尋伺寂靜住内等淨。心一趣性
T0220_.06.0796b18: 無尋無伺定生喜樂。入第二靜慮具足住。離
T0220_.06.0796b19: 喜住捨具念正知。領身受樂。聖者於中。能説
T0220_.06.0796b20: 能捨具念樂住。入第三靜慮具足住。斷樂斷
T0220_.06.0796b21: 苦先喜憂沒。不苦不樂捨念清淨。入第四靜
T0220_.06.0796b22: 慮具足住。於諸有情起與樂想。作意入慈
T0220_.06.0796b23: 無量具足住。於諸有情起拔苦想。作意入悲
T0220_.06.0796b24: 無量具足住。於諸有情起慶喜想。作意入喜
T0220_.06.0796b25: 無量具足住。於諸有情起離苦樂平等想。作
T0220_.06.0796b26: 意入捨無量具足住。於諸色中起厭麁想。作
T0220_.06.0796b27: 意入空無邊處定具足住。於諸識中起寂靜
T0220_.06.0796b28: 想。作意入識無邊處定具足住。於無所有中
T0220_.06.0796b29: 起寂靜想。作意入無所有處定具足住。於非
T0220_.06.0796c01: 有想非無想中起寂靜想。作意入非想非非
T0220_.06.0796c02: 想處定具足住。於滅想受定起止息想。作意
T0220_.06.0796c03: 入滅想受定具足住。是菩薩摩訶薩安住如
T0220_.06.0796c04: 是所説靜慮波羅蜜多。以無亂心於諸有情
T0220_.06.0796c05: 行財法施。常自行財法施。亦常勸他行財法
T0220_.06.0796c06: 施。常無倒稱揚行財法施法。常歡喜讃歎行
T0220_.06.0796c07: 財法施者。是菩薩摩訶薩持此善根。不求聲
T0220_.06.0796c08: 聞獨覺等地。但持如是布施善根。與諸有情
T0220_.06.0796c09: 平等共有迴向無上正等菩提。以無所得而
T0220_.06.0796c10: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.06.0796c11: 迴向用何迴向迴向何處。如是三心皆永不
T0220_.06.0796c12: 起。善現。是爲菩薩摩訶薩安住靜慮波羅蜜
T0220_.06.0796c13: 多引攝布施波羅蜜多。具壽善現復白佛言。
T0220_.06.0796c14: 世尊。云何菩薩摩訶薩安住靜慮波羅蜜多
T0220_.06.0796c15: 引攝淨戒波羅蜜多。佛言。善現。若菩薩摩訶
T0220_.06.0796c16: 薩安住靜慮波羅蜜多。受持淨戒常不發起
T0220_.06.0796c17: 貪倶行心。瞋倶行心。癡倶行心。常不發起害
T0220_.06.0796c18: 倶行心。慳倶行心。嫉倶行心。常不發起樂毀
T0220_.06.0796c19: 淨戒倶行之心。但常發起一切智智相應作
T0220_.06.0796c20: 意。復持如是功徳善根。不求聲聞獨覺等地。
T0220_.06.0796c21: 與諸有情平等共有迴向無上正等菩提。以
T0220_.06.0796c22: 無所得而爲方便。如是迴向大菩提時遠離
T0220_.06.0796c23: 三心。謂誰迴向用何迴向迴向何處。如是三
T0220_.06.0796c24: 心皆永不起。善現。是爲菩薩摩訶薩安住靜
T0220_.06.0796c25: 慮波羅蜜多引攝淨戒波羅蜜多
T0220_.06.0796c26: 大般若波羅蜜多經卷第三百四十九
T0220_.06.0796c27:
T0220_.06.0796c28:
T0220_.06.0796c29:
T0220_.06.0797a01:
T0220_.06.0797a02:
T0220_.06.0797a03: 大般若波羅蜜多經卷第三百五
T0220_.06.0797a04:
T0220_.06.0797a05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0797a06:   初分相引攝品第六十之二
T0220_.06.0797a07: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0797a08: 安住靜慮波羅蜜多引攝安忍波羅蜜多。佛
T0220_.06.0797a09: 言。善現。若菩薩摩訶薩安住靜慮波羅蜜多
T0220_.06.0797a10: 修學安忍。觀色如聚沫。觀受如浮泡。觀想如
T0220_.06.0797a11: 陽焔。觀行如芭蕉。觀識如幻事。作是觀時。於
T0220_.06.0797a12: 五取蘊不堅固想常現在前。復作是念諸法
T0220_.06.0797a13: 皆空無我我所。色是誰色。受是誰受。想是誰
T0220_.06.0797a14: 想。行是誰行。識是誰識。如是觀時。復作是念
T0220_.06.0797a15: 諸法皆空離我我所。誰能割截。誰受割截。誰
T0220_.06.0797a16: 能毀罵。誰受毀罵。誰復於中發起瞋恨。菩薩
T0220_.06.0797a17: 如是依止靜慮。審諦觀察能具安忍。復持如
T0220_.06.0797a18: 是安忍善根。與諸有情平等共有迴向無上正
T0220_.06.0797a19: 等菩提。以無所得而爲方便。如是迴向大菩
T0220_.06.0797a20: 提時。遠離三心。謂誰迴向用何迴向迴向何
T0220_.06.0797a21: 處。如是三心皆永不起。善現。是爲菩薩摩訶
T0220_.06.0797a22: 薩安住靜慮波羅蜜多引攝安忍波羅蜜多」
T0220_.06.0797a23: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0797a24: 安住靜慮波羅蜜多引攝精進波羅蜜多。佛
T0220_.06.0797a25: 言。善現。若菩薩摩訶薩安住靜慮波羅蜜多。
T0220_.06.0797a26: 發起種種勇猛精進。謂菩薩摩訶薩離欲惡
T0220_.06.0797a27: 不善法。有尋有伺離生喜樂。入初靜慮具足
T0220_.06.0797a28: 住。尋伺寂靜住内等淨。心一趣性。無尋無
T0220_.06.0797a29: 伺定生喜樂。入第二靜慮具足住。離喜住捨
T0220_.06.0797b01: 具念正知。領身受樂。聖者於中。能説能捨
T0220_.06.0797b02: 具念樂住。入第三靜慮具足住。斷樂斷苦先
T0220_.06.0797b03: 喜憂沒。不苦不樂捨念清淨。入第四靜慮具
T0220_.06.0797b04: 足住。菩薩如是修靜慮時。於諸靜慮及靜慮
T0220_.06.0797b05: 支皆不取相。發起殊勝神境智通。能作無邊
T0220_.06.0797b06: 大神變事。所謂震動十方世界。變一爲多變
T0220_.06.0797b07: 多爲一。或隱或顯。迅速無礙。山崖牆壁直
T0220_.06.0797b08: 過如空。陵虚往來猶如飛鳥。地中出沒如
T0220_.06.0797b09: 出沒水。水上經行如經行地。身出煙焔如燎
T0220_.06.0797b10: 高原。體注衆流如銷雪嶺。日月神徳威勢難
T0220_.06.0797b11: 當。以手捫摩光明隱蔽。乃至淨居轉身自在。
T0220_.06.0797b12: 如斯神變其數無邊。發起殊勝天耳智通明
T0220_.06.0797b13: 了清淨。過人天耳能如實聞十方世界情非
T0220_.06.0797b14: 情類種種音聲。所謂遍聞諸地獄聲傍生聲
T0220_.06.0797b15: 鬼界聲人聲天聲。聲聞聲獨覺聲。菩薩聲諸
T0220_.06.0797b16: 佛聲。訶毀生死聲。讃歎涅槃聲。棄背有爲聲。
T0220_.06.0797b17: 趣向菩提聲。厭惡有漏聲。欣樂無漏聲。稱揚
T0220_.06.0797b18: 三寶聲。制伏邪道聲。論議決擇聲。諷誦經典
T0220_.06.0797b19: 聲。勸斷惡法聲。令修善法聲。拔濟苦難聲。如
T0220_.06.0797b20: 是等聲若大若小悉聞無礙。引發殊勝他心
T0220_.06.0797b21: 智通。能如實知十方世界他有情類心心所
T0220_.06.0797b22: 法。所謂遍知他有情類若有貪心若離貪心。
T0220_.06.0797b23: 若有瞋心若離瞋心。若有癡心若離癡心。若
T0220_.06.0797b24: 有愛心若離愛心。若有取心若離取心。若聚
T0220_.06.0797b25: 心若散心。若小心若大心。若擧心若下心。若
T0220_.06.0797b26: 寂靜心若不寂靜心。若掉心若不掉心。若定
T0220_.06.0797b27: 心若不定心。若解脱心若不解脱心。若有漏
T0220_.06.0797b28: 心若無漏心。若修心若不修心。若有上心若
T0220_.06.0797b29: 無上心。如是等心皆如實知。發起殊勝宿住
T0220_.06.0797c01: 智通。如實念知十方世界無量有情諸宿住
T0220_.06.0797c02: 事。所謂隨念若自若他。一心十心。百心千心。
T0220_.06.0797c03: 多百千心頃諸宿住事。或復隨念一日十日。
T0220_.06.0797c04: 百日千日。多百千日。諸宿住事。或復隨念一
T0220_.06.0797c05: 月十月。百月千月。多百千月。諸宿住事。或復
T0220_.06.0797c06: 隨念一年十年。百年千年。多百千年。諸宿住
T0220_.06.0797c07: 事。或復隨念一劫十劫。百劫千劫。多百千劫。
T0220_.06.0797c08: 乃至無量無數百千倶胝那&T011774;多劫諸宿住
T0220_.06.0797c09: 事。或復隨念前際所有諸宿住事。如是處時。
T0220_.06.0797c10: 有如是名。如是姓。如是種類。如是食。如是久
T0220_.06.0797c11: 住。如是壽限。如是長壽。如是受樂。如是受
T0220_.06.0797c12: 苦。從彼處沒來生此間。從此間沒往生彼處。
T0220_.06.0797c13: 如是状貌。如是言説。若略若廣。若自若他。諸
T0220_.06.0797c14: 宿住事皆隨念知。引發殊勝天眼智通。明了
T0220_.06.0797c15: 清淨過人天眼。能如實見十方世界有情無
T0220_.06.0797c16: 情種種色像。所謂普見諸有情類死時生時。
T0220_.06.0797c17: 妙色麁色善趣惡趣。若勝若劣諸如是等種
T0220_.06.0797c18: 種色像。因此復知諸有情類隨業力用受生
T0220_.06.0797c19: 差別。如是有情成就身惡行。成就語惡行。成
T0220_.06.0797c20: 就意惡行。毀謗賢聖邪見因縁。身壞命終當
T0220_.06.0797c21: 墮惡趣。或生地獄。或生傍生。或生鬼界。或
T0220_.06.0797c22: 生邊地下賤悖惡。有情類中受諸苦惱。如是
T0220_.06.0797c23: 有情成就身妙行。成就語妙行。成就意妙行。
T0220_.06.0797c24: 稱讃賢聖正見因縁。身壞命終當昇善趣。或
T0220_.06.0797c25: 生天上。或生人中。受諸快樂。如是有情種種
T0220_.06.0797c26: 業類受果差別皆如實知。菩薩住此五妙神
T0220_.06.0797c27: 通。從一佛國往一佛國。親近供養諸佛世尊。
T0220_.06.0797c28: 請問諸佛甚深法義。種植無量微妙善根。成
T0220_.06.0797c29: 熟有情嚴淨佛土。勸修種種諸菩薩行。持此
T0220_.06.0798a01: 善根不求聲聞獨覺等地。與諸有情平等共
T0220_.06.0798a02: 有迴向無上正等菩提。以無所得而爲方便。
T0220_.06.0798a03: 如是迴向大菩提時遠離三心。謂誰迴向用
T0220_.06.0798a04: 何迴向迴向何處。如是三心皆永不起。善現。
T0220_.06.0798a05: 是爲菩薩摩訶薩安住靜慮波羅蜜多引攝精
T0220_.06.0798a06: 進波羅蜜多
T0220_.06.0798a07: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0798a08: 安住靜慮波羅蜜多引攝般若波羅蜜多。佛
T0220_.06.0798a09: 言。善現。若菩薩摩訶薩安住靜慮波羅蜜多
T0220_.06.0798a10: 觀色不可得。觀受想行識不可得。觀眼處不
T0220_.06.0798a11: 可得。觀耳鼻舌身意處不可得。觀色處不可
T0220_.06.0798a12: 得。觀聲香味觸法處不可得。觀眼界不可得。
T0220_.06.0798a13: 觀耳鼻舌身意界不可得。觀色界不可得。觀
T0220_.06.0798a14: 聲香味觸法界不可得。觀眼識界不可得。觀
T0220_.06.0798a15: 耳鼻舌身意識界不可得。觀眼觸不可得。觀
T0220_.06.0798a16: 耳鼻舌身意觸不可得。觀眼觸爲縁所生諸
T0220_.06.0798a17: 受不可得。觀耳鼻舌身意觸爲縁所生諸受
T0220_.06.0798a18: 不可得。觀地界不可得。觀水火風空識界不
T0220_.06.0798a19: 可得。觀無明不可得。觀行識名色六處觸受
T0220_.06.0798a20: 愛取有生老死愁歎苦憂惱不可得。觀布施
T0220_.06.0798a21: 波羅蜜多不可得。觀淨戒安忍精進靜慮般
T0220_.06.0798a22: 若波羅蜜多不可得。觀内空不可得。觀外空
T0220_.06.0798a23: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0798a24: 空無際空散空無變異空本性空自相空共相
T0220_.06.0798a25: 空一切法空不可得空無性空自性空無性自
T0220_.06.0798a26: 性空不可得。觀眞如不可得。觀法界法性不
T0220_.06.0798a27: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0798a28: 際虚空界不思議界不可得。觀苦聖諦不可
T0220_.06.0798a29: 得。觀集滅道聖諦不可得。觀四靜慮不可得。
T0220_.06.0798b01: 觀四無量四無色定不可得。觀八解脱不可
T0220_.06.0798b02: 得。觀八勝處九次第定十遍處不可得。觀四
T0220_.06.0798b03: 念住不可得。觀四正斷四神足五根五力七
T0220_.06.0798b04: 等覺支八聖道支不可得。觀空解脱門不可
T0220_.06.0798b05: 得。觀無相無願解脱門不可得。觀五眼不可
T0220_.06.0798b06: 得。觀六神通不可得。觀佛十力不可得。觀四
T0220_.06.0798b07: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0798b08: 不共法不可得。觀無忘失法不可得。觀恒住
T0220_.06.0798b09: 捨性不可得。觀一切智不可得。觀道相智一
T0220_.06.0798b10: 切相智不可得。觀一切陀羅尼門不可得。觀
T0220_.06.0798b11: 一切三摩地門不可得。觀預流果不可得。觀
T0220_.06.0798b12: 一來不還阿羅漢果不可得。觀獨覺菩提不
T0220_.06.0798b13: 可得。觀一切菩薩摩訶薩行不可得。觀諸佛
T0220_.06.0798b14: 無上正等菩提不可得。觀有爲界不可得。觀
T0220_.06.0798b15: 無爲界不可得。如是菩薩觀一切法不可得
T0220_.06.0798b16: 故。無作無作故。無生無生故。無滅無滅故。畢
T0220_.06.0798b17: 竟清淨常住無變。所以者何。以一切法。如來
T0220_.06.0798b18: 出世若不出世。安住法性。安住法界。安住法
T0220_.06.0798b19: 住。安住法定。無生無滅恒無變易。是菩薩摩
T0220_.06.0798b20: 訶薩心常無亂。恒時安住一切智智相應作
T0220_.06.0798b21: 意。如實觀察一切法性都無所有。復持如是
T0220_.06.0798b22: 妙慧善根。與諸有情平等共有迴向無上正
T0220_.06.0798b23: 等菩提。以無所得而爲方便。如是迴向大菩
T0220_.06.0798b24: 提時遠離三心。謂誰迴向用何迴向迴向何
T0220_.06.0798b25: 處。如是三心皆永不起。善現。是爲菩薩摩訶
T0220_.06.0798b26: 薩安住靜慮波羅蜜多引攝般若波羅蜜多」
T0220_.06.0798b27: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0798b28: 薩安住般若波羅蜜多引攝布施波羅蜜多。
T0220_.06.0798b29: 佛言。善現。若菩薩摩訶薩安住般若波羅蜜
T0220_.06.0798c01: 多。觀一切法空無所有。具壽善現即白佛言。
T0220_.06.0798c02: 云何菩薩摩訶薩觀一切法空無所有。佛言。
T0220_.06.0798c03: 善現。是菩薩摩訶薩安住般若波羅蜜多觀
T0220_.06.0798c04: 内空性内空性不可得。觀外空性外空性不
T0220_.06.0798c05: 可得。觀内外空性内外空性不可得。觀空
T0220_.06.0798c06: 空性空空性不可得。觀大空性大空性不可
T0220_.06.0798c07: 得。觀勝義空性勝義空性不可得。觀有爲空
T0220_.06.0798c08: 性有爲空性不可得。觀無爲空性無爲空性
T0220_.06.0798c09: 不可得。觀畢竟空性畢竟空性不可得。觀無
T0220_.06.0798c10: 際空性無際空性不可得。觀散空性散空性
T0220_.06.0798c11: 不可得。觀無變異空性無變異空性不可得。
T0220_.06.0798c12: 觀本性空性本性空性不可得。觀自相空性
T0220_.06.0798c13: 自相空性不可得。觀共相空性共相空性不
T0220_.06.0798c14: 可得。觀一切法空性一切法空性不可得。觀
T0220_.06.0798c15: 不可得空性不可得空性不可得。觀無性空
T0220_.06.0798c16: 性無性空性不可得。觀自性空性自性空性
T0220_.06.0798c17: 不可得。觀無性自性空性無性自性空性不
T0220_.06.0798c18: 可得。是菩薩摩訶薩。安住如是諸空觀中。不
T0220_.06.0798c19: 得色若空若不空。不得受想行識若空若不
T0220_.06.0798c20: 空。不得眼處若空若不空。不得耳鼻舌身意
T0220_.06.0798c21: 處若空若不空。不得色處若空若不空。不
T0220_.06.0798c22: 得聲香味觸法處若空若不空。不得眼界若
T0220_.06.0798c23: 空若不空。不得耳鼻舌身意界若空若不空。
T0220_.06.0798c24: 不得色界若空若不空。不得聲香味觸法界
T0220_.06.0798c25: 若空若不空。不得眼識界若空若不空。不得
T0220_.06.0798c26: 耳鼻舌身意識界若空若不空。不得眼觸若
T0220_.06.0798c27: 空若不空。不得耳鼻舌身意觸若空若不空。
T0220_.06.0798c28: 不得眼觸爲縁所生諸受若空若不空。不得
T0220_.06.0798c29: 耳鼻舌身意觸爲縁所生諸受若空若不空。
T0220_.06.0799a01: 不得地界若空若不空。不得水火風空識界
T0220_.06.0799a02: 若空若不空。不得無明若空若不空。不得
T0220_.06.0799a03: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0799a04: 惱若空若不空。不得布施波羅蜜多若空若
T0220_.06.0799a05: 不空。不得淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0799a06: 多若空若不空。不得内空若空若不空。不得
T0220_.06.0799a07: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0799a08: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0799a09: 共相空一切法空不可得空無性空自性空無
T0220_.06.0799a10: 性自性空若空若不空。不得眞如若空若不
T0220_.06.0799a11: 空。不得法界法性不虚妄性不變異性平等
T0220_.06.0799a12: 性離生性法定法住實際虚空界不思議界若
T0220_.06.0799a13: 空若不空。不得苦聖諦若空若不空。不得集
T0220_.06.0799a14: 滅道聖諦若空若不空。不得四靜慮若空若
T0220_.06.0799a15: 不空。不得四無量四無色定若空若不空。不
T0220_.06.0799a16: 得八解脱若空若不空。不得八勝處九次第
T0220_.06.0799a17: 定十遍處若空若不空。不得四念住若空若
T0220_.06.0799a18: 不空。不得四正斷四神足五根五力七等覺
T0220_.06.0799a19: 支八聖道支若空若不空。不得空解脱門若
T0220_.06.0799a20: 空若不空。不得無相無願解脱門若空若不
T0220_.06.0799a21: 空。不得五眼若空若不空。不得六神通若空
T0220_.06.0799a22: 若不空。不得佛十力若空若不空。不得四無
T0220_.06.0799a23: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0799a24: 共法若空若不空。不得無忘失法若空若不
T0220_.06.0799a25: 空。不得恒住捨性若空若不空。不得一切智
T0220_.06.0799a26: 若空若不空。不得道相智一切相智若空若
T0220_.06.0799a27: 不空。不得一切陀羅尼門若空若不空。不得
T0220_.06.0799a28: 一切三摩地門若空若不空。不得預流果若
T0220_.06.0799a29: 空若不空。不得一來不還阿羅漢果若空若
T0220_.06.0799b01: 不空。不得獨覺菩提若空若不空。不得一切
T0220_.06.0799b02: 菩薩摩訶薩行若空若不空。不得諸佛無上
T0220_.06.0799b03: 正等菩提若空若不空。不得有爲界若空若
T0220_.06.0799b04: 不空。不得無爲界若空若不空。是菩薩摩訶
T0220_.06.0799b05: 薩如是安住甚深般若波羅蜜多。於諸有情
T0220_.06.0799b06: 所有布施。若食若飮。若乘若衣。若諸香華臥
T0220_.06.0799b07: 具舍宅燈燭床座。若諸金銀末尼眞珠末羅
T0220_.06.0799b08: 羯多螺貝璧玉珊瑚石藏帝青金剛吠瑠璃等
T0220_.06.0799b09: 種種珍寳。若諸醫藥塗香末香財産資具。諸
T0220_.06.0799b10: 如是等皆觀爲空。若能施。若所施。若施福。如
T0220_.06.0799b11: 是一切亦觀爲空。是時菩薩慳心著心畢竟
T0220_.06.0799b12: 不起。所以者何。是菩薩摩訶薩行深般若波
T0220_.06.0799b13: 羅蜜多。從初發心乃至安坐妙菩提座。如是
T0220_.06.0799b14: 分別一切不起。如諸如來應正等覺未甞暫
T0220_.06.0799b15: 起慳心著心。是菩薩摩訶薩亦復如是。行深
T0220_.06.0799b16: 般若波羅蜜多。慳心著心皆永不起。善現當
T0220_.06.0799b17: 知。甚深般若波羅蜜多是諸菩薩摩訶薩師。
T0220_.06.0799b18: 能令菩薩摩訶薩衆不起一切妄想分別。諸
T0220_.06.0799b19: 菩薩摩訶薩安住如是甚深般若波羅蜜多所
T0220_.06.0799b20: 行布施皆無染著。復持如是布施善根。與諸
T0220_.06.0799b21: 有情平等共有迴向無上正等菩提。以無所
T0220_.06.0799b22: 得而爲方便。如是迴向大菩提時遠離三心。
T0220_.06.0799b23: 謂誰迴向用何迴向迴向何處。如是三心皆
T0220_.06.0799b24: 永不起。善現。是爲菩薩摩訶薩安住般若波
T0220_.06.0799b25: 羅蜜多引攝布施波羅蜜多。具壽善現復白
T0220_.06.0799b26: 佛言。世尊。云何菩薩摩訶薩安住般若波羅
T0220_.06.0799b27: 蜜多引攝淨戒波羅蜜多。佛言。善現。若菩薩
T0220_.06.0799b28: 摩訶薩安住般若波羅蜜多不起聲聞獨覺等
T0220_.06.0799b29: 心。何以故。是菩薩摩訶薩觀諸聲聞獨覺等
T0220_.06.0799c01: 地皆不可得。迴向聲聞獨覺等心及彼身語
T0220_.06.0799c02: 亦不可得。是菩薩摩訶薩安住般若波羅蜜
T0220_.06.0799c03: 多。從初發心乃至安坐妙菩提座。於其中間
T0220_.06.0799c04: 自離斷生命。亦勸他離斷生命。無倒稱揚離
T0220_.06.0799c05: 斷生命法。歡喜讃歎離斷生命者。自離不與
T0220_.06.0799c06: 取。亦勸他離不與取。無倒稱揚離不與取法。
T0220_.06.0799c07: 歡喜讃歎離不與取者。自離欲邪行。亦勸他
T0220_.06.0799c08: 離欲邪行。無倒稱揚離欲邪行法。歡喜讃歎
T0220_.06.0799c09: 離欲邪行者。自離虚誑語。亦勸他離虚誑語。
T0220_.06.0799c10: 無倒稱揚離虚誑語法。歡喜讃歎離虚誑語
T0220_.06.0799c11: 者。自離麁惡語。亦勸他離麁惡語。無倒稱揚
T0220_.06.0799c12: 離麁惡語法。歡喜讃歎離麁惡語者。自離離
T0220_.06.0799c13: 間語。亦勸他離離間語。無倒稱揚離離間語
T0220_.06.0799c14: 法。歡喜讃歎離離間語者。自離雜穢語。亦勸
T0220_.06.0799c15: 他離雜穢語。無倒稱揚離雜穢語法。歡喜讃
T0220_.06.0799c16: 歎離雜穢語者。自離貪欲。亦勸他離貪欲。無
T0220_.06.0799c17: 倒稱揚離貪欲法。歡喜讃歎離貪欲者。自離
T0220_.06.0799c18: 瞋恚。亦勸他離瞋恚。無倒稱揚離瞋恚法。歡
T0220_.06.0799c19: 喜讃歎離瞋恚者。自離邪見。亦勸他離邪見。
T0220_.06.0799c20: 無倒稱揚離邪見法。歡喜讃歎離邪見者。是
T0220_.06.0799c21: 菩薩摩訶薩持此淨戒所生善根。不求欲界
T0220_.06.0799c22: 色無色界。不求聲聞及獨覺地。但持如是淨
T0220_.06.0799c23: 戒善根。與諸有情平等共有迴向無上正等
T0220_.06.0799c24: 菩提。以無所得而爲方便。如是迴向大菩提
T0220_.06.0799c25: 時遠離三心。謂誰迴向用何迴向迴向何處。
T0220_.06.0799c26: 如是三心皆永不起。善現。是爲菩薩摩訶薩
T0220_.06.0799c27: 安住般若波羅蜜多引攝淨戒波羅蜜多。具
T0220_.06.0799c28: 壽善現復白佛言。世尊。云何菩薩摩訶薩安
T0220_.06.0799c29: 住般若波羅蜜多引攝安忍波羅蜜多。佛言。
T0220_.06.0800a01: 善現。若菩薩摩訶薩安住般若波羅蜜多起
T0220_.06.0800a02: 隨順忍。得此忍已常作是念。一切法中無有
T0220_.06.0800a03: 一法若起若盡。若生若滅。若老若病。若能罵
T0220_.06.0800a04: 者。若受罵者。若能謗者。若受謗者。若能割
T0220_.06.0800a05: 者。若受割者。若能截者。若受截者。若能刺
T0220_.06.0800a06: 者。若受刺者。若能破者。若受破者。若能縛
T0220_.06.0800a07: 者。若受縛者。若能打者。若受打者。若能惱
T0220_.06.0800a08: 者。若受惱者。若能殺者。若受殺者。如是一
T0220_.06.0800a09: 切性相皆空。不應於中妄想分別。是菩薩摩
T0220_.06.0800a10: 訶薩從初發心乃至安坐妙菩提座。於其中
T0220_.06.0800a11: 間假使一切有情之類。皆來毀謗訶責凌辱。
T0220_.06.0800a12: 以諸刀杖瓦石塊等。加害捶打割截斫刺。乃
T0220_.06.0800a13: 至分解身諸支節。菩薩爾時心無變異。但作
T0220_.06.0800a14: 是念甚可恠哉。諸法性中都無毀謗訶責凌
T0220_.06.0800a15: 辱加害等事。而諸有情妄想分別。謂爲實有
T0220_.06.0800a16: 發起種種煩惱惡業。現在當來受諸苦惱。是
T0220_.06.0800a17: 菩薩摩訶薩復持如是安忍善根。與諸有情
T0220_.06.0800a18: 平等共有迴向無上正等菩提。以無所得而
T0220_.06.0800a19: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.06.0800a20: 迴向用何迴向迴向何處。如是三心皆永不
T0220_.06.0800a21: 起。善現。是爲菩薩摩訶薩安住般若波羅蜜
T0220_.06.0800a22: 多引攝安忍波羅蜜多。具壽善現復白佛言。
T0220_.06.0800a23: 世尊。云何菩薩摩訶薩安住般若波羅蜜多
T0220_.06.0800a24: 引攝精進波羅蜜多。佛言。善現。若菩薩摩訶
T0220_.06.0800a25: 薩安住般若波羅蜜多。勇猛精進爲諸有情。
T0220_.06.0800a26: 宣説正法身心無倦。是菩薩摩訶薩住四神
T0220_.06.0800a27: 足方便善巧。身心精進常無懈息。能往一世
T0220_.06.0800a28: 界或十世界。或百世界。或千世界。或百千世
T0220_.06.0800a29: 界。或百千倶胝那&T011774;多世界。諸有情所宣説
T0220_.06.0800b01: 正法方便教導。令住布施波羅蜜多。方便教
T0220_.06.0800b02: 導令住淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0800b03: 方便教導令住内空。方便教導令住外空内
T0220_.06.0800b04: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0800b05: 無際空散空無變異空本性空自相空共相空
T0220_.06.0800b06: 一切法空不可得空無性空自性空無性自性
T0220_.06.0800b07: 空。方便教導令住眞如。方便教導令住法界
T0220_.06.0800b08: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0800b09: 法住實際虚空界不思議界。方便教導令住
T0220_.06.0800b10: 苦聖諦。方便教導令住集滅道聖諦。方便教
T0220_.06.0800b11: 導令住四靜慮。方便教導令住四無量四無
T0220_.06.0800b12: 色定。方便教導令住八解脱。方便教導令住
T0220_.06.0800b13: 八勝處九次第定十遍處。方便教導令住四
T0220_.06.0800b14: 念住。方便教導令住四正斷四神足五根五
T0220_.06.0800b15: 力七等覺支八聖道支。方便教導令住空解
T0220_.06.0800b16: 脱門。方便教導令住無相無願解脱門。方
T0220_.06.0800b17: 便教導令住五眼。方便教導令住六神通。方
T0220_.06.0800b18: 便教導令住佛十力。方便教導令住四無所
T0220_.06.0800b19: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0800b20: 法。方便教導令住無忘失法。方便教導令住
T0220_.06.0800b21: 恒住捨性。方便教導令住一切智。方便教導
T0220_.06.0800b22: 令住道相智一切相智。方便教導令住一切
T0220_.06.0800b23: 陀羅尼門。方便教導令住一切三摩地門。方
T0220_.06.0800b24: 便教導令住預流果。方便教導令住一來不
T0220_.06.0800b25: 還阿羅漢果。方便教導令住獨覺菩提。方便
T0220_.06.0800b26: 教導令住一切菩薩摩訶薩行。方便教導令
T0220_.06.0800b27: 住諸佛無上正等菩提。雖令安住如上所説
T0220_.06.0800b28: 種種功徳。而不令其住著有爲或無爲界。是
T0220_.06.0800b29: 菩薩摩訶薩復持如是精進善根。與諸有情
T0220_.06.0800c01: 平等共有迴向無上正等菩提。以無所得而
T0220_.06.0800c02: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.06.0800c03: 迴向用何迴向迴向何處。如是三心皆永不
T0220_.06.0800c04: 起。善現。是爲菩薩摩訶薩安住般若波羅蜜
T0220_.06.0800c05: 多引攝精進波羅蜜多。具壽善現復白佛言。
T0220_.06.0800c06: 世尊。云何菩薩摩訶薩安住般若波羅蜜多
T0220_.06.0800c07: 引攝靜慮波羅蜜多。佛言善現。若菩薩摩訶
T0220_.06.0800c08: 薩安住般若波羅蜜多除佛三摩地。於餘所
T0220_.06.0800c09: 有諸三摩地。若聲聞三摩地。若獨覺三摩地。
T0220_.06.0800c10: 若菩薩三摩地。皆能自在隨意入出。是菩薩
T0220_.06.0800c11: 摩訶薩安住自在三摩地中。於八解脱皆能
T0220_.06.0800c12: 自在順逆入出。云何爲八。謂有觀諸
T0220_.06.0800c13: 色。是初解脱。内無色想觀外諸色。是第二解
T0220_.06.0800c14: 脱。淨勝解身作證。是第三解脱。超一切色想。
T0220_.06.0800c15: 滅有對想。不思惟種種想。入無邊空空無邊
T0220_.06.0800c16: 處定具足住。是第四解脱。超一切空無邊處
T0220_.06.0800c17: 定。入無邊識識無邊處定具足住。是第五解
T0220_.06.0800c18: 脱。超一切識無邊處定。入無少所有無所有
T0220_.06.0800c19: 處定具足住。是第六解脱。超一切無所有處
T0220_.06.0800c20: 定。入非想非非想處定具足住。是第七解脱。
T0220_.06.0800c21: 超一切非想非非想處定。入滅想受定具足
T0220_.06.0800c22: 住。是第八解脱。是菩薩摩訶薩能於如是八
T0220_.06.0800c23: 解脱中。若順若逆入出自在。復能於彼九次
T0220_.06.0800c24: 第定。自在隨意順逆入出。云何爲九。謂離欲
T0220_.06.0800c25: 惡不善法。有尋有伺離生喜樂。入初靜慮具
T0220_.06.0800c26: 足住。是初次第定。尋伺寂靜住内等淨心一
T0220_.06.0800c27: 趣性無尋無伺定生喜樂入第二靜慮具足
T0220_.06.0800c28: 住。是第二次第定。離喜住捨具念正知領身
T0220_.06.0800c29: 受樂。聖者於中能説能捨具念樂住入第三
T0220_.06.0801a01: 靜慮具足住。是第三次第定。斷樂斷苦先喜
T0220_.06.0801a02: 憂沒不苦不樂捨念清淨入第四靜慮具足
T0220_.06.0801a03: 住。是第四次第定。超一切色想滅有對想。
T0220_.06.0801a04: 不思惟種種想。入無邊空空無邊處定具足
T0220_.06.0801a05: 住。是第五次第定。超一切空無邊處定。入無
T0220_.06.0801a06: 邊識識無邊處定具足住。是第六次第定。超
T0220_.06.0801a07: 一切識無邊處定。入無少所有無所有處定
T0220_.06.0801a08: 具足住。是第七次第定。超一切無所有處定
T0220_.06.0801a09: 入非想非非想處定具足住。是第八次第定。
T0220_.06.0801a10: 超一切非想非非想處定。入滅想受定具足
T0220_.06.0801a11: 住。是第九次第定。是菩薩摩訶薩能於如是
T0220_.06.0801a12: 九次第定。若順若逆入出自在。善現當知。是
T0220_.06.0801a13: 菩薩摩訶薩於八解脱九次第定善成熟已。
T0220_.06.0801a14: 復能入菩薩摩訶薩師子頻申三摩地。云何
T0220_.06.0801a15: 名爲菩薩摩訶薩師子頻申三摩地。善現。若
T0220_.06.0801a16: 菩薩摩訶薩離欲惡不善法。有尋有伺離生
T0220_.06.0801a17: 喜樂。入初靜慮具足住。尋伺寂靜住内等淨
T0220_.06.0801a18: 心一趣性。無尋無伺定生喜樂。入第二靜慮
T0220_.06.0801a19: 具足住。離喜住捨具念正知。領身受樂。聖者
T0220_.06.0801a20: 於中能説能捨具念樂住。入第三靜慮具足
T0220_.06.0801a21: 住。斷樂斷苦先喜憂沒。不苦不樂捨念清淨。
T0220_.06.0801a22: 入第四靜慮具足住。超一切色想。滅有對想。
T0220_.06.0801a23: 不思惟種種想。入無邊空空無邊處定具足
T0220_.06.0801a24: 住。超一切空無邊處定。入無邊識識無邊處
T0220_.06.0801a25: 定具足住。超一切識無邊處定。入無少所有
T0220_.06.0801a26: 無所有處定具足住。超一切無所有處定。入
T0220_.06.0801a27: 非想非非想處定具足住。超一切非想非非
T0220_.06.0801a28: 想處定。入滅想受定具足住。復從滅想受定
T0220_.06.0801a29: 起。還入非想非非想處定。從非想非非想處
T0220_.06.0801b01: 定起。入無所有處定。從無所有處定起。入識
T0220_.06.0801b02: 無邊處定。從識無邊處定起。入空無邊處定。
T0220_.06.0801b03: 從空無邊處定起。入第四靜慮。從第四靜慮
T0220_.06.0801b04: 起。入第三靜慮。從第三靜慮起。入第二靜慮。
T0220_.06.0801b05: 從第二靜慮起。入初靜慮。善現。是爲菩薩摩
T0220_.06.0801b06: 訶薩師子頻申三摩地。善現當知。是菩薩摩
T0220_.06.0801b07: 訶薩於師子頻申三摩地善成熟已。復能入
T0220_.06.0801b08: 菩薩摩訶薩集散三摩地。云何名爲菩薩摩
T0220_.06.0801b09: 訶薩集散三摩地。善現。若菩薩摩訶薩離欲
T0220_.06.0801b10: 惡不善法。有尋有伺。離生喜樂。入初靜慮具
T0220_.06.0801b11: 足住。從初靜慮起。入第二靜慮具足住。從第
T0220_.06.0801b12: 二靜慮起。入第三靜慮具足住。從第三靜慮
T0220_.06.0801b13: 起。入第四靜慮具足住。從第四靜慮起。入空
T0220_.06.0801b14: 無邊處定具足住。從空無邊處定起。入識無
T0220_.06.0801b15: 邊處定具足住。從識無邊處定起。入無所有
T0220_.06.0801b16: 處定具足住。從無所有處定起。入非想非非
T0220_.06.0801b17: 想處定具足住。從非想非非想處定起。入滅
T0220_.06.0801b18: 想受定具足住。從滅想受定起。入初靜慮。從
T0220_.06.0801b19: 初靜慮起。入滅想受定。從滅想受定起。入第
T0220_.06.0801b20: 二靜慮。從第二靜慮起。入滅想受定。從滅想
T0220_.06.0801b21: 受定起。入第三靜慮。從第三靜慮起。入滅想
T0220_.06.0801b22: 受定。從滅想受定起。入第四靜慮。從第四靜
T0220_.06.0801b23: 慮起。入滅想受定。從滅想受定起。入空無邊
T0220_.06.0801b24: 處定。從空無邊處定起。入滅想受定。從滅想
T0220_.06.0801b25: 受定起。入識無邊處定。從識無邊處定起。入
T0220_.06.0801b26: 滅想受定。從滅想受定起。入無所有處定。從
T0220_.06.0801b27: 無所有處定起。入滅想受定。從滅想受定起。
T0220_.06.0801b28: 入非想非非想處定。從非想非非想處定起。
T0220_.06.0801b29: 入滅想受定。從滅想受定起。住不定心。從不
T0220_.06.0801c01: 定心。入滅想受定。從滅想受定起。住不定心。
T0220_.06.0801c02: 從不定心。入非想非非想處定。從非想非非
T0220_.06.0801c03: 想處定起。住不定心。從不定心。入無所有處
T0220_.06.0801c04: 定。從無所有處定起。住不定心。從不定心。入
T0220_.06.0801c05: 識無邊處定。從識無邊處定起。住不定心。從
T0220_.06.0801c06: 不定心。入空無邊處定。從空無邊處定起。住
T0220_.06.0801c07: 不定心從不定心。入第四靜慮。從第四靜慮
T0220_.06.0801c08: 起。住不定心。從不定心。入第三靜慮。從第三
T0220_.06.0801c09: 靜慮起。住不定心。從不定心。入第二靜慮。從
T0220_.06.0801c10: 第二靜慮起。住不定心。從不定心。入初靜慮。
T0220_.06.0801c11: 從初靜慮起。住不定心。善現。是爲菩薩摩訶
T0220_.06.0801c12: 薩集散三摩地。若菩薩摩訶薩安住集散三
T0220_.06.0801c13: 摩地中。得一切法平等實性。是菩薩摩訶薩
T0220_.06.0801c14: 復持如是靜慮善根。與諸有情平等共有迴
T0220_.06.0801c15: 向無上正等菩提。以無所得而爲方便。如是
T0220_.06.0801c16: 迴向大菩提時遠離三心。謂誰迴向用何迴
T0220_.06.0801c17: 向迴向何處。如是三心皆永不起。善現。是爲
T0220_.06.0801c18: 菩薩摩訶薩安住般若波羅蜜多引攝靜慮波
T0220_.06.0801c19: 羅蜜多
T0220_.06.0801c20: 大般若波羅蜜多經卷第三百五十
T0220_.06.0801c21:
T0220_.06.0801c22:
T0220_.06.0801c23:
T0220_.06.0801c24:
T0220_.06.0801c25:
T0220_.06.0801c26:
T0220_.06.0801c27:
T0220_.06.0801c28:
T0220_.06.0801c29:
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