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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0775a01: 復次諸天子。諸佛無上正等菩提離故。布
T0220_.06.0775a02: 施淨戒安忍精進靜慮般若波羅蜜多離。諸
T0220_.06.0775a03: 天子。諸佛無上正等菩提離故。内空外空内
T0220_.06.0775a04: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0775a05: 無際空散空無變異空本性空自相空共相空
T0220_.06.0775a06: 一切法空不可得空無性空自性空無性自性
T0220_.06.0775a07: 空離。諸天子。諸佛無上正等菩提離故。眞
T0220_.06.0775a08: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0775a09: 性法定法住實際虚空界不思議界離。諸天
T0220_.06.0775a10: 子。諸佛無上正等菩提離故。苦集滅道聖諦
T0220_.06.0775a11: 離。諸天子。諸佛無上正等菩提離故。四靜慮
T0220_.06.0775a12: 四無量四無色定離。諸天子。諸佛無上正等
T0220_.06.0775a13: 菩提離故。八解脱八勝處九次第定十遍處
T0220_.06.0775a14: 離。諸天子。諸佛無上正等菩提離故。四念住
T0220_.06.0775a15: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0775a16: 離。諸天子。諸佛無上正等菩提離故。空無相
T0220_.06.0775a17: 無願解脱門離。諸天子。諸佛無上正等菩提
T0220_.06.0775a18: 離故。極喜地離垢地發光地焔慧地極難勝
T0220_.06.0775a19: 地現前地遠行地不動地善慧地法雲地離。
T0220_.06.0775a20: 諸天子。諸佛無上正等菩提離故。五眼六神
T0220_.06.0775a21: 通離。諸天子。諸佛無上正等菩提離故。佛十
T0220_.06.0775a22: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0775a23: 八佛不共法離。諸天子。諸佛無上正等菩提
T0220_.06.0775a24: 離故。無忘失法恒住捨性離。諸天子。諸佛無
T0220_.06.0775a25: 上正等菩提離故。一切智道相智一切相智
T0220_.06.0775a26: 離。諸天子。諸佛無上正等菩提離故。一切陀
T0220_.06.0775a27: 羅尼門三摩地門離。諸天子。諸佛無上正等
T0220_.06.0775a28: 菩提離故。預流一來不還阿羅漢果離。諸天
T0220_.06.0775a29: 子。諸佛無上正等菩提離故。獨覺菩提離。諸
T0220_.06.0775b01: 天子。諸佛無上正等菩提離故。一切菩薩摩
T0220_.06.0775b02: 訶薩行離。諸天子。諸佛無上正等菩提離故。
T0220_.06.0775b03: 一切智智離
T0220_.06.0775b04: 復次諸天子。一切智智離故。布施淨戒安忍
T0220_.06.0775b05: 精進靜慮般若波羅蜜多離。諸天子。一切智
T0220_.06.0775b06: 智離故。内空外空内外空空空大空勝義空
T0220_.06.0775b07: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0775b08: 本性空自相空共相空一切法空不可得空無
T0220_.06.0775b09: 性空自性空無性自性空離。諸天子。一切智
T0220_.06.0775b10: 智離故。眞如法界法性不虚妄性不變異性
T0220_.06.0775b11: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0775b12: 界離。諸天子。一切智智離故。苦集滅道聖諦
T0220_.06.0775b13: 離。諸天子。一切智智離故。四靜慮四無量四
T0220_.06.0775b14: 無色定離。諸天子。一切智智離故。八解脱八
T0220_.06.0775b15: 勝處九次第定十遍處離。諸天子。一切智智
T0220_.06.0775b16: 離故。四念住四正斷四神足五根五力七等
T0220_.06.0775b17: 覺支八聖道支離。諸天子。一切智智離故。空
T0220_.06.0775b18: 無相無願解脱門離。諸天子。一切智智離故。
T0220_.06.0775b19: 極喜地離垢地發光地焔慧地極難勝地現前
T0220_.06.0775b20: 地遠行地不動地善慧地法雲地離。諸天子。
T0220_.06.0775b21: 一切智智離故。五眼六神通離。諸天子。一
T0220_.06.0775b22: 切智智離故。佛十力四無所畏四無礙解大
T0220_.06.0775b23: 慈大悲大喜大捨十八佛不共法離。諸天子。
T0220_.06.0775b24: 一切智智離故。無忘失法恒住捨性離。諸天
T0220_.06.0775b25: 子。一切智智離故。一切智道相智一切相
T0220_.06.0775b26: 智離。諸天子。一切智智離故。一切陀羅尼門
T0220_.06.0775b27: 三摩地門離。諸天子。一切智智離故。預流一
T0220_.06.0775b28: 來不還阿羅漢果離。諸天子。一切智智離故。
T0220_.06.0775b29: 獨覺菩提離
T0220_.06.0775c01: 諸天子。一切智智離故。一切菩薩摩訶薩行
T0220_.06.0775c02: 離。諸天子。一切智智離故。諸佛無上正等菩
T0220_.06.0775c03: 提離。諸天子。若菩薩摩訶薩聞説諸法無不
T0220_.06.0775c04: 遠離。心不沈沒不驚不怖亦不憂悔。當知是
T0220_.06.0775c05: 菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0775c06: 大般若波羅蜜多經卷第三百四十五
T0220_.06.0775c07:
T0220_.06.0775c08:
T0220_.06.0775c09:
T0220_.06.0775c10: 大般若波羅蜜多經卷第三百四
T0220_.06.0775c11: 十六
T0220_.06.0775c12:  *三藏法師玄奘奉  詔譯 
T0220_.06.0775c13:   初分堅等讃品第五十七之五
T0220_.06.0775c14: 爾時佛告具壽善現言。善現。何因縁故諸菩
T0220_.06.0775c15: 薩摩訶薩。於深般若波羅蜜多心不沈沒。具
T0220_.06.0775c16: 壽善現白佛言。世尊。以一切法皆非有故。諸
T0220_.06.0775c17: 菩薩摩訶薩於深般若波羅蜜多心不沈沒。
T0220_.06.0775c18: 世尊。以一切法皆遠離故。諸菩薩摩訶薩於
T0220_.06.0775c19: 深般若波羅蜜多心不沈沒。世尊。以一切法
T0220_.06.0775c20: 皆寂靜故。諸菩薩摩訶薩於深般若波羅蜜
T0220_.06.0775c21: 多心不沈沒。世尊。以一切法無所有故。諸菩
T0220_.06.0775c22: 薩摩訶薩於深般若波羅蜜多心不沈沒。世
T0220_.06.0775c23: 尊。以一切法無生滅故。諸菩薩摩訶薩於深
T0220_.06.0775c24: 般若波羅蜜多心不沈沒。世尊。由如是等種
T0220_.06.0775c25: 種因縁。諸菩薩摩訶薩於深般若波羅蜜多
T0220_.06.0775c26: 心不沈沒。何以故。世尊。諸菩薩摩訶薩於一
T0220_.06.0775c27: 切法。若能沈沒若所沈沒。若沈沒時若沈沒
T0220_.06.0775c28: 處。若沈沒者由此沈沒皆不可得。以一切法
T0220_.06.0775c29: 不可得故。世尊。若菩薩摩訶薩聞説是事。心
T0220_.06.0776a01: 不沈沒不驚不怖亦不憂悔。當知是菩薩摩
T0220_.06.0776a02: 訶薩行深般若波羅蜜多。所以者何。是菩薩
T0220_.06.0776a03: 摩訶薩觀一切法皆不可得不可施設。是能
T0220_.06.0776a04: 沈沒是所沈沒。是沈沒時是沈沒處。是沈沒
T0220_.06.0776a05: 者由此沈沒。由是因縁諸菩薩摩訶薩聞如
T0220_.06.0776a06: 是事。心不沈沒不驚不怖亦不憂悔
T0220_.06.0776a07: 世尊。若菩薩摩訶薩能如是行甚深般若波
T0220_.06.0776a08: 羅蜜多。諸天帝釋大梵天王諸世界主常所
T0220_.06.0776a09: 禮敬。佛告善現。若菩薩摩訶薩能如是行甚
T0220_.06.0776a10: 深般若波羅蜜多。非但常爲諸天帝釋大梵
T0220_.06.0776a11: 天王諸世界主之所禮敬。是菩薩摩訶薩亦爲
T0220_.06.0776a12: 過此。極光淨天若遍淨天若廣果天若淨居
T0220_.06.0776a13: 天及餘天衆常所禮敬。善現。是菩薩摩訶薩
T0220_.06.0776a14: 能如是行甚深般若波羅蜜多。亦爲十方無
T0220_.06.0776a15: 量無數無邊世界一切如來應正等覺常所護
T0220_.06.0776a16: 念。善現。是菩薩摩訶薩能如是行甚深般若
T0220_.06.0776a17: 波羅蜜多。則令般若波羅蜜多速得圓滿。亦
T0220_.06.0776a18: 令靜慮精進安忍淨戒布施波羅蜜多速得圓
T0220_.06.0776a19: 滿。善現。是菩薩摩訶薩能如是行甚深般若
T0220_.06.0776a20: 波羅蜜多。則令内空速得圓滿。亦令外空内
T0220_.06.0776a21: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0776a22: 無際空散空無變異空本性空自相空共相空
T0220_.06.0776a23: 一切法空不可得空無性空自性空無性自性
T0220_.06.0776a24: 空速得圓滿。善現。是菩薩摩訶薩能如是行
T0220_.06.0776a25: 甚深般若波羅蜜多。則令眞如速得圓滿。亦
T0220_.06.0776a26: 令法界法性不虚妄性不變異性平等性離生
T0220_.06.0776a27: 性法定法住實際虚空界不思議界速得圓
T0220_.06.0776a28: 滿。善現。是菩薩摩訶薩能如是行甚深般若
T0220_.06.0776a29: 波羅蜜多。則令苦聖諦速得圓滿。亦令集滅
T0220_.06.0776b01: 道聖諦速得圓滿。善現。是菩薩摩訶薩能如
T0220_.06.0776b02: 是行甚深般若波羅蜜多。則令四靜慮速得
T0220_.06.0776b03: 圓滿。亦令四無量四無色定速得圓滿。善現。
T0220_.06.0776b04: 是菩薩摩訶薩能如是行甚深般若波羅蜜
T0220_.06.0776b05: 多。則令八解脱速得圓滿。亦令八勝處九次
T0220_.06.0776b06: 第定十遍處速得圓滿。善現。是菩薩摩訶薩
T0220_.06.0776b07: 能如是行甚深般若波羅蜜多。則令四念住
T0220_.06.0776b08: 速得圓滿。亦令四正斷四神足五根五力七
T0220_.06.0776b09: 等覺支八聖道支速得圓滿。善現。是菩薩摩
T0220_.06.0776b10: 訶薩能如是行甚深般若波羅蜜多。則令空
T0220_.06.0776b11: 解脱門速得圓滿。亦令無相無願解脱門速
T0220_.06.0776b12: 得圓滿。善現。是菩薩摩訶薩能如是行甚深
T0220_.06.0776b13: 般若波羅蜜多。則令極喜地速得圓滿。亦
T0220_.06.0776b14: 令離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0776b15: 行地不動地善慧地法雲地速得圓滿。善現。
T0220_.06.0776b16: 是菩薩摩訶薩能如是行甚深般若波羅蜜
T0220_.06.0776b17: 多。則令五眼速得圓滿。亦令六神通速得圓
T0220_.06.0776b18: 滿。善現。是菩薩摩訶薩能如是行甚深般若
T0220_.06.0776b19: 波羅蜜多。則令佛十力速得圓滿。亦令四無
T0220_.06.0776b20: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0776b21: 共法速得圓滿。善現。是菩薩摩訶薩能如是
T0220_.06.0776b22: 行甚深般若波羅蜜多。則令無忘失法速得
T0220_.06.0776b23: 圓滿。亦令恒住捨性速得圓滿。善現。是菩薩
T0220_.06.0776b24: 摩訶薩能如是行甚深般若波羅蜜多。則令
T0220_.06.0776b25: 一切智速得圓滿。亦令道相智一切相智速得
T0220_.06.0776b26: 圓滿。善現。是菩薩摩訶薩能如是行甚深般
T0220_.06.0776b27: 若波羅蜜多。則令一切陀羅尼門速得圓滿。
T0220_.06.0776b28: 亦令一切三摩地門速得圓滿。善現。是菩薩
T0220_.06.0776b29: 摩訶薩能如是行甚深般若波羅蜜多。則令
T0220_.06.0776c01: 一切菩薩摩訶薩行速得圓滿。善現。是菩薩
T0220_.06.0776c02: 摩訶薩能如是行甚深般若波羅蜜多。則令
T0220_.06.0776c03: 諸佛無上正等菩提速得圓滿。善現。是菩薩
T0220_.06.0776c04: 摩訶薩能如是行甚深般若波羅蜜多。則令
T0220_.06.0776c05: 一切智智速得圓滿
T0220_.06.0776c06: 復次善現。若菩薩摩訶薩能如是行甚深般
T0220_.06.0776c07: 若波羅蜜多。常爲諸佛之所護念。速能圓滿
T0220_.06.0776c08: 一切功徳。是菩薩摩訶薩當知行佛所應行
T0220_.06.0776c09: 處。速證無上正等菩提。善現當知。是菩薩摩
T0220_.06.0776c10: 訶薩其心堅固。假使十方殑伽沙等世界有
T0220_.06.0776c11: 情皆變爲魔。是一一魔各復化作如是數魔。
T0220_.06.0776c12: 是諸惡魔皆有無量無邊神力。如是諸魔不
T0220_.06.0776c13: 能留難是菩薩摩訶薩令不能行甚深般若波
T0220_.06.0776c14: 羅蜜多。亦令不證所求無上正等菩提。復次
T0220_.06.0776c15: 善現。若菩薩摩訶薩成就二法。一切惡魔不
T0220_.06.0776c16: 能沮壞。令不能行甚深般若波羅蜜多。亦令
T0220_.06.0776c17: 不證所求無上正等菩提。何等爲二。一觀諸
T0220_.06.0776c18: 法皆畢竟空。二不棄捨一切有情。復次善現。
T0220_.06.0776c19: 若菩薩摩訶薩成就二法。一切惡魔不能沮
T0220_.06.0776c20: 壞。令不能行甚深般若波羅蜜多。亦令不證
T0220_.06.0776c21: 所求無上正等菩提。何等爲二。一如所言皆
T0220_.06.0776c22: 悉能作。二爲諸佛常所護念。復次善現。若菩
T0220_.06.0776c23: 薩摩訶薩能如是行甚深般若波羅蜜多。諸天
T0220_.06.0776c24: 子等常來禮敬親近供養。請問勸發言。善男
T0220_.06.0776c25: 子。汝欲疾證所求無上正等菩提。當勤住空
T0220_.06.0776c26: 無相無願。何以故。善男子。若勤住空無相無
T0220_.06.0776c27: 願。無依怙者當作依怙。無歸依者當作歸依。
T0220_.06.0776c28: 無救護者當作救護。無投趣者當作投趣。無
T0220_.06.0776c29: 洲渚者當作洲渚。無室宅者當作室宅。爲闇
T0220_.06.0777a01: 瞑者當作光明。爲盲瞽者當作眼目。何以故。
T0220_.06.0777a02: 善男子。如是住空無相無願即爲安住甚深
T0220_.06.0777a03: 般若波羅蜜多。若能安住甚深般若波羅蜜
T0220_.06.0777a04: 多則能疾證所求無上正等菩提。復次善現。
T0220_.06.0777a05: 若菩薩摩訶薩能如是住甚深般若波羅蜜多
T0220_.06.0777a06: 則爲十方無量無數無邊世界現在諸佛處大
T0220_.06.0777a07: 衆中。自然歡喜稱揚讃歎是菩薩摩訶薩名
T0220_.06.0777a08: 字種姓及諸功徳。所謂安住甚深般若波羅
T0220_.06.0777a09: 蜜多殊勝功徳。善現當知。如我今者。爲衆
T0220_.06.0777a10: 宣説甚深般若波羅蜜多於大衆前。自然歡
T0220_.06.0777a11: 稱揚讃歎寶幢菩薩尸棄菩薩摩訶薩等。
T0220_.06.0777a12: 及現在住不動佛所淨修梵行。住深般若波
T0220_.06.0777a13: 羅蜜多諸菩薩摩訶薩名字種*姓及諸功徳。
T0220_.06.0777a14: 所謂安住甚深般若波羅蜜多殊勝功徳。現
T0220_.06.0777a15: 在東方無量無數無邊世界一切如來應正等
T0220_.06.0777a16: 覺。爲衆宣説甚深般若波羅蜜多。於彼亦有
T0220_.06.0777a17: 諸菩薩摩訶薩淨修梵行。不離般若波羅蜜
T0220_.06.0777a18: 多。彼諸如來應正等覺。各於衆前自然歡喜
T0220_.06.0777a19: 稱揚讃歎彼菩薩摩訶薩名字種*姓及諸功
T0220_.06.0777a20: 徳。所謂不離甚深般若波羅蜜多殊勝功徳。
T0220_.06.0777a21: 南西北方四維上下亦復如是。善現當知。有
T0220_.06.0777a22: 菩薩摩訶薩。從初發心修行般若波羅蜜多。
T0220_.06.0777a23: 漸次圓滿大菩提道。乃至證得一切智智。亦
T0220_.06.0777a24: 爲十方無量無數無邊世界現在諸佛。説正
T0220_.06.0777a25: 法時於大衆前。自然歡喜稱揚讃歎是菩薩
T0220_.06.0777a26: 摩訶薩名字種*姓及諸功徳。所謂修行甚深
T0220_.06.0777a27: 般若波羅蜜多殊勝功徳。所以者何。善現。是
T0220_.06.0777a28: 菩薩摩訶薩能爲難事不斷佛種。利益安樂
T0220_.06.0777a29: 一切有情
T0220_.06.0777b01: 爾時具壽善現白佛言。世尊。何等菩薩摩訶
T0220_.06.0777b02: 薩蒙諸如來應正等覺因説正法於大衆前。自
T0220_.06.0777b03: 然歡喜稱揚讃歎名字種*姓及諸功徳。爲退
T0220_.06.0777b04: 轉位爲不退轉。佛告善現。有菩薩摩訶薩住
T0220_.06.0777b05: 不退轉位行深般若波羅蜜多。蒙諸如來應正
T0220_.06.0777b06: 等覺因説正法於大衆前。自然歡喜稱揚讃歎
T0220_.06.0777b07: 名字種*姓及諸功徳。復有菩薩摩訶薩雖未
T0220_.06.0777b08: 受記而行般若波羅蜜多。亦蒙如來應正等覺
T0220_.06.0777b09: 因説正法於大衆前。自然歡喜稱揚讃歎名字
T0220_.06.0777b10: 種*姓及諸功徳。具壽善現復白佛言。此所説
T0220_.06.0777b11: 者是何菩薩。佛言。善現。有菩薩摩訶薩。隨不
T0220_.06.0777b12: 動佛爲菩薩時所行而學。已得安住不退轉
T0220_.06.0777b13: 位。是菩薩摩訶薩蒙諸如來應正等覺因説
T0220_.06.0777b14: 正法於大衆前。自然歡喜稱揚讃歎名字種
T0220_.06.0777b15: *姓及諸功徳。復有菩薩摩訶薩。隨寶幢菩薩
T0220_.06.0777b16: 尸棄菩薩摩訶薩等所行而學。是菩薩摩訶
T0220_.06.0777b17: 薩雖未受記而行般若波羅蜜多。亦蒙如來
T0220_.06.0777b18: 應正等覺因説正法於大衆前。自然歡喜
T0220_.06.0777b19: 揚讃歎名字種*姓及諸功徳。復次善現。有菩
T0220_.06.0777b20: 薩摩訶薩行深般若波羅蜜多。於一切法無生
T0220_.06.0777b21: 性中深生信解。而未證得無生法忍。於深般
T0220_.06.0777b22: 若波羅蜜多深生信解。亦未證得無生法忍。
T0220_.06.0777b23: 於一切法畢竟空性深生信解。亦未證得無生
T0220_.06.0777b24: 法忍。於一切法皆寂靜性深生信解。亦未證
T0220_.06.0777b25: 得無生法忍。於一切法皆遠離性深生信解。
T0220_.06.0777b26: 亦未證得無生法忍。於一切法無所有性深生
T0220_.06.0777b27: 信解。亦未證得無生法忍。於一切法不自在
T0220_.06.0777b28: 性深生信解。亦未證得無生法忍。於一切法
T0220_.06.0777b29: 不堅實性深生信解。亦未證得無生法忍。善
T0220_.06.0777c01: 現。如是等菩薩摩訶薩蒙諸如來應正等覺
T0220_.06.0777c02: 因説正法於大衆前。自然歡喜稱揚讃歎
T0220_.06.0777c03: 字種*姓及諸功徳。善現。若菩薩摩訶薩蒙諸
T0220_.06.0777c04: 如來應正等覺因説正法於大衆前。自然歡
T0220_.06.0777c05: 稱揚讃歎名字種*姓及諸功徳。是菩薩摩
T0220_.06.0777c06: 訶薩超過聲聞及獨覺地。定證無上正等菩
T0220_.06.0777c07: 提。善現。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.06.0777c08: 蒙諸如來應正等覺因説正法於大衆前。自
T0220_.06.0777c09: 然歡喜稱揚讃歎名字種*姓及諸功徳。是菩
T0220_.06.0777c10: 薩摩訶薩定當安住不退轉地。住是地已必
T0220_.06.0777c11: 當證得一切智智。復次善現。若菩薩摩訶薩
T0220_.06.0777c12: 聞説如是甚深般若波羅蜜多。心無疑惑亦
T0220_.06.0777c13: 不迷悶。但作是念。如佛所説甚深般若波羅
T0220_.06.0777c14: 蜜多。其理必然無有顛倒。是菩薩摩訶薩由
T0220_.06.0777c15: 於般若波羅蜜多深生淨信。漸次當於不動佛
T0220_.06.0777c16: 所及諸菩薩摩訶薩所。廣聞般若波羅蜜多。
T0220_.06.0777c17: 於其義趣深生信解。既信解已當得住於不
T0220_.06.0777c18: 退轉地。住是地已定當證得一切智智。善現。
T0220_.06.0777c19: 若菩薩摩訶薩但聞如是甚深般若波羅蜜多
T0220_.06.0777c20: 不生誹謗。尚多獲得殊勝善根。況能信解受
T0220_.06.0777c21: 持讀誦。依眞如理繋念思惟。安住眞如精勤
T0220_.06.0777c22: 修學。是諸菩薩速當安住不退轉地疾證無
T0220_.06.0777c23: 上正等菩提。時具壽善現白佛言。世尊。諸法
T0220_.06.0777c24: 實性皆不可得。云何菩薩摩訶薩。安住眞如
T0220_.06.0777c25: 精勤修學。速當安住不退轉地疾證無上正
T0220_.06.0777c26: 等菩提。佛言。善現。如佛所化安住眞如。修諸
T0220_.06.0777c27: 菩薩摩訶薩行。速當安住不退轉地疾證無
T0220_.06.0777c28: 上正等菩提。爲諸有情宣説正法。諸菩薩摩
T0220_.06.0777c29: 訶薩亦復如是。安住眞如修諸菩薩摩訶薩
T0220_.06.0778a01: 行。速當安住不退轉地疾證無上正等菩提。
T0220_.06.0778a02: 具壽善現復白佛言。如來所化都無所有。法
T0220_.06.0778a03: 離眞如又不可得。誰住眞如修菩薩行。速
T0220_.06.0778a04: 當安住不退轉地疾證無上正等菩提。爲諸
T0220_.06.0778a05: 有情宣説正法。世尊。眞如尚不可得。何況
T0220_.06.0778a06: 得有安住眞如修菩薩行。速當安住不退轉
T0220_.06.0778a07: 地疾證無上正等菩提。爲諸有情宣説正法。
T0220_.06.0778a08: 此若實有無有是處。佛言。善現。如是如是。
T0220_.06.0778a09: 如汝所説。如來所化都無所有。法離眞如又
T0220_.06.0778a10: 不可得。誰住眞如修菩薩行。速當安住不
T0220_.06.0778a11: 退轉地疾證無上正等菩提。爲諸有情宣説
T0220_.06.0778a12: 正法。善現。眞如尚不可得。何況得有安住
T0220_.06.0778a13: 眞如修菩薩行。速當安住不退轉地疾證無
T0220_.06.0778a14: 上正等菩提。爲諸有情宣説正法。此若實有
T0220_.06.0778a15: 無有是處。所以者何。善現。如來出世若不出
T0220_.06.0778a16: 世。諸法法爾不離眞如法界法性不虚妄性
T0220_.06.0778a17: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0778a18: 界不思議界。善現。決定無有安住眞如修菩
T0220_.06.0778a19: 薩行。速當安住不退轉地疾證無上正等菩
T0220_.06.0778a20: 提。爲諸有情説正法者。何以故。善現。諸法眞
T0220_.06.0778a21: 如無生無滅。亦無住異少分可得。善現。若法
T0220_.06.0778a22: 無生無滅。亦無住異少分可得。誰於其中可
T0220_.06.0778a23: 得安住修諸菩薩摩訶薩行。速當安住不退
T0220_.06.0778a24: 轉地疾證無上正等菩提。爲諸有情宣説正
T0220_.06.0778a25: 法。此若實有無有是處
T0220_.06.0778a26: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.06.0778a27: 多。微妙甚深極難信解。諸菩薩摩訶薩行深
T0220_.06.0778a28: 般若波羅蜜多。雖知諸法皆不可得。而求無
T0220_.06.0778a29: 上正等菩提甚爲難事。何以故。世尊。決定無
T0220_.06.0778b01: 有安住眞如修諸菩薩摩訶薩行。速當安住
T0220_.06.0778b02: 不退轉地疾證無上正等菩提。爲諸有情説
T0220_.06.0778b03: 正法事。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.06.0778b04: 觀一切法都無所有。於深法性心不沈沒。不
T0220_.06.0778b05: 怖不驚無疑無滯。如是等事甚爲希有。爾時
T0220_.06.0778b06: 具壽善現語天帝釋言。憍尸迦。如汝所説。諸
T0220_.06.0778b07: 菩薩摩訶薩行深般若波羅蜜多。觀一切法
T0220_.06.0778b08: 都無所有。於深法性心不沈沒。不怖不驚無
T0220_.06.0778b09: 疑無滯。如是等事甚希有者。憍尸迦。諸菩薩
T0220_.06.0778b10: 摩訶薩行深般若波羅蜜多。觀一切法無不
T0220_.06.0778b11: 皆空。謂觀一切有色法空無色法亦空。觀一
T0220_.06.0778b12: 切有見法空無見法亦空。觀一切有對法空
T0220_.06.0778b13: 無對法亦空。觀一切有漏法空無漏法亦空。
T0220_.06.0778b14: 觀一切有爲法空無爲法亦空。觀一切世間
T0220_.06.0778b15: 法空出世間法亦空。觀一切寂靜法空不寂
T0220_.06.0778b16: 靜法亦空。觀一切遠離法空不遠離法亦空。
T0220_.06.0778b17: 觀一切過去法空未來現在法亦空。觀一切
T0220_.06.0778b18: 善法空不善無記法亦空。觀一切欲界法空
T0220_.06.0778b19: 色無色界法亦空。觀一切學法空無學非學
T0220_.06.0778b20: 非無學法亦空。觀一切見所斷法空修所斷
T0220_.06.0778b21: 非所斷法亦空。觀一切有法空無法非有非
T0220_.06.0778b22: 無法亦空。憍尸迦。諸菩薩摩訶薩行深般若
T0220_.06.0778b23: 波羅蜜多。觀如是等一切法空。諸法空中都
T0220_.06.0778b24: 無所有。誰沈誰沒誰怖誰驚誰疑誰滯。是故
T0220_.06.0778b25: 憍尸迦。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.06.0778b26: 於深法性心不沈沒。不怖不驚無疑無滯。未
T0220_.06.0778b27: 爲希有。時天帝釋白善現言。尊者所説一切
T0220_.06.0778b28: 依空。是故所言常無罣礙。譬如以箭仰射虚
T0220_.06.0778b29: 空。若近若遠倶無罣礙。尊者所説亦復如
T0220_.06.0778c01:
T0220_.06.0778c02:   初分囑累品第五十八之一
T0220_.06.0778c03: 爾時天帝釋白佛言。世尊。我如是説。如是
T0220_.06.0778c04: 讃。如是記。爲順如來應正等覺法語律語。於
T0220_.06.0778c05: 法隨法無倒記不。佛言。憍尸迦。汝如是説。如
T0220_.06.0778c06: 是讃。如是記。誠順如來應正等覺法語律語。
T0220_.06.0778c07: 於法隨法無顛倒記。時天帝釋復白佛言。希
T0220_.06.0778c08: 有世尊。大徳善現。諸有所説無不皆依空無
T0220_.06.0778c09: 相無願。大徳善現。諸有所説無不皆依四念
T0220_.06.0778c10: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0778c11: 支。大徳善現。諸有所説無不皆依四靜慮四無
T0220_.06.0778c12: 量四無色定。大徳善現。諸有所説無不皆依
T0220_.06.0778c13: 八解脱八勝處九次第定十遍處。大徳善現。
T0220_.06.0778c14: 諸有所説無不皆依布施淨戒安忍精進靜慮
T0220_.06.0778c15: 般若波羅蜜多。大徳善現。諸有所説無不
T0220_.06.0778c16: 皆依内空外空内外空空空大空勝義空有爲
T0220_.06.0778c17: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0778c18: 空自相空共相空一切法空不可得空無性空
T0220_.06.0778c19: 自性空無性自性空。大徳善現。諸有所説無
T0220_.06.0778c20: 不皆依眞如法界法性不虚妄性不變異性平
T0220_.06.0778c21: 等性離生性法定法住實際虚空界不思議界。
T0220_.06.0778c22: 大徳善現。諸有所説無不皆依苦集滅道聖
T0220_.06.0778c23: 諦。大徳善現。諸有所説無不皆依五眼六神
T0220_.06.0778c24: 通。大徳善現。諸有所説無不皆依一切陀羅
T0220_.06.0778c25: 尼門一切三摩地門。大徳善現。諸有所説無
T0220_.06.0778c26: 不皆依佛十力四無所畏四無礙解大慈大悲
T0220_.06.0778c27: 大喜大捨十八佛不共法。大徳善現。諸有所
T0220_.06.0778c28: 説無不皆依無忘失法恒住捨性。大徳善現。
T0220_.06.0778c29: 諸有所説無不皆依一切智道相智一切相智
T0220_.06.0779a01: 大徳善現。諸有所説無不皆依一切菩薩摩
T0220_.06.0779a02: 訶薩行。大徳善現。諸有所説無不皆依諸
T0220_.06.0779a03: 佛無上正等菩提。爾時佛告天帝釋言。憍尸
T0220_.06.0779a04: 迦。具壽善現。安住空故觀布施波羅蜜多尚
T0220_.06.0779a05: 不可得。況有行布施波羅蜜多者。觀淨戒安
T0220_.06.0779a06: 忍精進靜慮般若波羅蜜多尚不可得。況有
T0220_.06.0779a07: 行淨戒安忍精進靜慮般若波羅蜜多者。具
T0220_.06.0779a08: 壽善現。安住空故觀四念住尚不可得。況有
T0220_.06.0779a09: 修四念住者。觀四正斷四神足五根五力七等
T0220_.06.0779a10: 覺支八聖道支尚不可得。況有修四正斷乃
T0220_.06.0779a11: 至八聖道支者。具壽善現。安住空故觀四靜
T0220_.06.0779a12: 慮尚不可得。況有修四靜慮者。觀四無量四
T0220_.06.0779a13: 無色定尚不可得。況有修四無量四無色定
T0220_.06.0779a14: 者。具壽善現。安住空故觀八解脱尚不可得。
T0220_.06.0779a15: 況有修八解脱者。觀八勝處九次第定十遍
T0220_.06.0779a16: 處尚不可得。況有修八勝處九次第定十遍
T0220_.06.0779a17: 處者。具壽善現。安住空故觀内空尚不可得。
T0220_.06.0779a18: 況有證内空者。觀外空内外空空空大空勝義
T0220_.06.0779a19: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0779a20: 空本性空自相空共相空一切法空不可得空
T0220_.06.0779a21: 無性空自性空無性自性空尚不可得。況有證
T0220_.06.0779a22: 外空乃至無性自性空者。具壽善現。安住空
T0220_.06.0779a23: 故觀眞如尚不可得。況有證眞如者。觀法界
T0220_.06.0779a24: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0779a25: 法住實際虚空界不思議界尚不可得。況有
T0220_.06.0779a26: 證法界乃至不思議界者。具壽善現。安住空
T0220_.06.0779a27: 故觀苦聖諦尚不可得。況有證苦聖諦者。觀
T0220_.06.0779a28: 集滅道聖諦尚不可得。況有證集滅道聖諦
T0220_.06.0779a29: 者。具壽善現。安住空故觀空解脱門尚不可
T0220_.06.0779b01: 得。況有修空解脱門者。觀無相無願解脱門
T0220_.06.0779b02: 尚不可得。況有修無相無願解脱門者。具壽
T0220_.06.0779b03: 善現。安住空故觀五眼尚不可得。況有修五
T0220_.06.0779b04: 眼者。觀六神通尚不可得。況有修六神通者。
T0220_.06.0779b05: 具壽善現。安住空故觀一切陀羅尼門尚不
T0220_.06.0779b06: 可得。況有修一切陀羅尼門者。觀一切三摩
T0220_.06.0779b07: 地門尚不可得。況有修一切三摩地門者。具
T0220_.06.0779b08: 壽善現。安住空故觀佛十力尚不可得。況有
T0220_.06.0779b09: 修佛十力者。觀四無所畏四無礙解大慈大
T0220_.06.0779b10: 悲大喜大捨十八佛不共法尚不可得。況有
T0220_.06.0779b11: 修四無所畏乃至十八佛不共法者。具壽善
T0220_.06.0779b12: 現。安住空故觀無忘失法尚不可得。況有修
T0220_.06.0779b13: 無忘失法者。觀恒住捨性尚不可得。況有
T0220_.06.0779b14: 修恒住捨性者。具壽善現。安住空故觀一切
T0220_.06.0779b15: 智尚不可得。況有修一切智者。觀道相智一
T0220_.06.0779b16: 切相智尚不可得。況有修道相智一切相智
T0220_.06.0779b17: 者。具壽善現。安住空故觀一切菩薩摩訶薩
T0220_.06.0779b18: 行尚不可得。況有修一切菩薩摩訶薩行者。
T0220_.06.0779b19: 具壽善現。安住空故觀諸佛無上正等菩提
T0220_.06.0779b20: 尚不可得。況有證諸佛無上正等菩提者。具
T0220_.06.0779b21: 壽善現。安住空故觀諸如來尚不可得。況有
T0220_.06.0779b22: 轉法輪者。具壽善現。安住空故觀無生滅法
T0220_.06.0779b23: 尚不可得。況有證無生滅者。具壽善現。安住
T0220_.06.0779b24: 空故觀三十二相八十隨好尚不可得。況有
T0220_.06.0779b25: 具此相好身者
T0220_.06.0779b26: 何以故。憍尸迦。具壽善現。於一切法住遠離
T0220_.06.0779b27: 住寂靜住無所得住空住無相住無願住。憍
T0220_.06.0779b28: 尸迦。具壽善現。於一切法住如是等無量勝
T0220_.06.0779b29: 住。憍尸迦。善現。所住比諸菩薩摩訶薩衆所
T0220_.06.0779c01: 住般若波羅蜜多最勝行住。百分不及一。千
T0220_.06.0779c02: 分不及一。百千分不及一。倶胝分不及一。百
T0220_.06.0779c03: 倶胝分不及一。千倶胝分不及一。百千倶胝
T0220_.06.0779c04: 分不及一。那&T011774;多分不及一。百那&T011774;多分不
T0220_.06.0779c05: 及一。千那&T011774;多分不及一。百千那&T011774;多分不
T0220_.06.0779c06: 及一。百千倶胝那&T011774;多分不及一。數分計分
T0220_.06.0779c07: 算分喩分乃至鄔波尼殺曇分亦不及一。何
T0220_.06.0779c08: 以故。憍尸迦。除如來住是諸菩薩摩訶薩衆
T0220_.06.0779c09: 所住般若波羅蜜多最勝行住。於諸聲聞獨
T0220_.06.0779c10: 覺等住爲最爲勝爲長爲尊。爲妙爲微妙爲
T0220_.06.0779c11: 上爲無上。以是故。憍尸迦。若菩薩摩訶薩欲
T0220_.06.0779c12: 住一切有情上者。當住般若波羅蜜多最勝
T0220_.06.0779c13: 行住。何以故。憍尸迦。諸菩薩摩訶薩安住般
T0220_.06.0779c14: 若波羅蜜多最勝行住。超諸聲聞獨覺等地。
T0220_.06.0779c15: 證入菩薩正性離生。速能圓滿一切佛法斷
T0220_.06.0779c16: 諸煩惱相續習氣疾證無上正等菩提。得名
T0220_.06.0779c17: 如來應正等覺。成就圓滿一切智智
T0220_.06.0779c18: 爾時會中有無量無數三十三天。歡喜踊躍
T0220_.06.0779c19: 各取天上微妙音華。奉散如來及苾芻衆。于
T0220_.06.0779c20: 時衆内六千苾芻從坐而起。偏覆左肩右
T0220_.06.0779c21: 膝著地向佛合掌。佛神力故各於掌中微妙
T0220_.06.0779c22: *音華自然盈滿。是諸苾芻歡喜踊躍得未曾
T0220_.06.0779c23: 有。各以此華奉散如來應正等覺。既散佛已
T0220_.06.0779c24: 倶發願言。我等用斯勝善根力。願常安住甚
T0220_.06.0779c25: 深般若波羅蜜多最勝行住。聲聞獨覺所不
T0220_.06.0779c26: 能住。速趣無上正等菩提。超諸聲聞及獨覺
T0220_.06.0779c27:
T0220_.06.0779c28: 爾時世尊。知諸苾芻心行清白。即便微笑。如
T0220_.06.0779c29: 佛常法於微笑時。種種色光從口中出。所謂
T0220_.06.0780a01: 青黄赤白紅縹等光。遍照此三千大千佛之
T0220_.06.0780a02: 世界。還遶佛身經三匝已從頂上入。具壽慶
T0220_.06.0780a03: 喜即從坐起。禮佛合掌白言。世尊。何因何縁
T0220_.06.0780a04: 現此微笑。諸佛現笑非無因縁。唯願如來哀
T0220_.06.0780a05: 愍爲説。佛告慶喜。此發勝願六千苾芻。於未
T0220_.06.0780a06: 來世星喩劫中。當得無上正等菩提。皆同一
T0220_.06.0780a07: 號名散花如來應正等覺明行圓滿善逝世間
T0220_.06.0780a08: 解無上丈夫調御士天人師佛薄伽梵。彼諸
T0220_.06.0780a09: 如來應正等覺。苾芻弟子佛土壽量。皆悉齊
T0220_.06.0780a10: 等同受千歳。是諸如來應正等覺。初生出家
T0220_.06.0780a11: 及成佛已。隨所在處若晝若夜。常雨五色微
T0220_.06.0780a12: 妙*音華。以是因縁故我微笑。慶喜當知。若
T0220_.06.0780a13: 菩薩摩訶薩欲得安住最勝住者。當學般若
T0220_.06.0780a14: 波羅蜜多。慶喜當知。若菩薩摩訶薩欲得安
T0220_.06.0780a15: 住如來住者。當學般若波羅蜜多。慶喜當知。
T0220_.06.0780a16: 若善男子善女人等。精勤修學甚深般若波
T0220_.06.0780a17: 羅蜜多。是善男子善女人等。先世或從人間
T0220_.06.0780a18: 沒已還生此處。或從覩史多天上沒來生人
T0220_.06.0780a19: 間。彼於先世或在人中或復天上。由得廣聞
T0220_.06.0780a20: 甚深般若波羅蜜多。能於今生精勤修學甚
T0220_.06.0780a21: 深般若波羅蜜多。慶喜當知。如來現見精勤
T0220_.06.0780a22: 修學甚深般若波羅蜜多無所顧者。彼人決
T0220_.06.0780a23: 定是大菩薩
T0220_.06.0780a24: 復次慶喜。若善男子善女人等。能於如是甚
T0220_.06.0780a25: 深般若波羅蜜多。愛樂聽聞受持讀誦。究竟
T0220_.06.0780a26: 通利如理思惟。爲菩薩乘諸善男子善女人
T0220_.06.0780a27: 等。宣説開示教誡教授。當知彼人是大菩
T0220_.06.0780a28: 薩。曾於過去親從如來應正等覺。聞説如是
T0220_.06.0780a29: 甚深般若波羅蜜多。聞已愛樂受持讀誦。究
T0220_.06.0780b01: 竟通利如理思惟廣爲他説。故於今生能辦
T0220_.06.0780b02: 是事。慶喜當知。彼善男子善女人等。曾於過
T0220_.06.0780b03: 去無量佛所多種善根。故於今生能辦是事。
T0220_.06.0780b04: 彼善男子善女人等。應作是念。我先不從聲
T0220_.06.0780b05: 聞獨覺聞説如是甚深般若波羅蜜多。定從
T0220_.06.0780b06: 如來應正等覺聞説如是甚深般若波羅蜜
T0220_.06.0780b07: 多。我先不於聲聞獨覺種諸善根。定於如來
T0220_.06.0780b08: 應正等覺種諸善根。由是因縁今得聞此甚
T0220_.06.0780b09: 深般若波羅蜜多。愛樂受持讀誦通利如理
T0220_.06.0780b10: 思惟。廣爲他説能無厭倦。慶喜當知。若善男
T0220_.06.0780b11: 子善女人等。能於如是甚深般若波羅蜜多。
T0220_.06.0780b12: 愛樂聽聞受持讀誦。究竟通利如理思惟。於
T0220_.06.0780b13: 義於法於深意趣隨順修行。是善男子善女人
T0220_.06.0780b14: 等。則爲現見我等如來應正等覺。慶喜當知。
T0220_.06.0780b15: 若善男子善女人等。聞説如是甚深般若波羅
T0220_.06.0780b16: 蜜多。深心信受不毀不謗不可沮壞。是善男
T0220_.06.0780b17: 子善女人等。已曾供養無量諸佛。於諸佛所
T0220_.06.0780b18: 多種善根。亦爲無量善友攝受。慶喜當知。若
T0220_.06.0780b19: 善男子善女人等。能於如來應正等覺勝福
T0220_.06.0780b20: 田所種諸善根。雖定當得或聲聞果或獨覺
T0220_.06.0780b21: 果或如來果而證無上正等菩提。要於如是
T0220_.06.0780b22: 甚深般若波羅蜜多善解無礙。修行布施波
T0220_.06.0780b23: 羅蜜多。修行淨戒安忍精進靜慮般若波羅
T0220_.06.0780b24: 蜜多。安住内空。安住外空内外空空空大空
T0220_.06.0780b25: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0780b26: 變異空本性空自相空共相空一切法空不可
T0220_.06.0780b27: 得空無性空自性空無性自性空。安住眞如。
T0220_.06.0780b28: 安住法界法性不虚妄性不變異性平等性離
T0220_.06.0780b29: 生性法定法住實際虚空界不思議界。安住
T0220_.06.0780c01: 苦聖諦。安住集滅道聖諦。修行四念住。修行
T0220_.06.0780c02: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0780c03: 支。修行四靜慮。修行四無量四無色定。修行
T0220_.06.0780c04: 八解脱。修行八勝處九次第定十遍處。修行
T0220_.06.0780c05: 空解脱門。修行無相無願解脱門。修行五眼。
T0220_.06.0780c06: 修行六神通。修行佛十力。修行四無所畏四
T0220_.06.0780c07: 無礙解大慈大悲大喜大捨十八佛不共法。
T0220_.06.0780c08: 修行無忘失法。修行恒住捨性。修行一切陀
T0220_.06.0780c09: 羅尼門。修行一切三摩地門。修行一切智。修
T0220_.06.0780c10: 行道相智一切相智。令得圓滿。慶喜當知。若
T0220_.06.0780c11: 菩薩摩訶薩能於如是甚深般若波羅蜜多善
T0220_.06.0780c12: 解無礙。修行布施波羅蜜多。修行淨戒安
T0220_.06.0780c13: 忍精進靜慮般若波羅蜜多。安住内空。安住
T0220_.06.0780c14: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0780c15: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0780c16: 共相空一切法空不可得空無性空自性空無
T0220_.06.0780c17: 性自性空。安住眞如。安住法界法性不虚妄
T0220_.06.0780c18: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0780c19: 空界不思議界。安住苦聖諦。安住集滅道
T0220_.06.0780c20: 聖諦。修行四念住。修行四正斷四神足五根
T0220_.06.0780c21: 五力七等覺支八聖道支。修行四靜慮。修行
T0220_.06.0780c22: 四無量四無色定。修行八解脱。修行八勝處
T0220_.06.0780c23: 九次第定十遍處。修行空解脱門。修行無相
T0220_.06.0780c24: 無願解脱門。修行五眼。修行六神通。修行佛
T0220_.06.0780c25: 十力。修行四無所畏四無礙解大慈大悲大
T0220_.06.0780c26: 喜大捨十八佛不共法。修行無忘失法。修行
T0220_.06.0780c27: 恒住捨性。修行一切陀羅尼門。修行一切三
T0220_.06.0780c28: 摩地門。修行一切智。修行道相智一切相智。
T0220_.06.0780c29: 令得圓滿。是菩薩摩訶薩不得無上正等菩
T0220_.06.0781a01: 提。而住聲聞獨覺地者無有是處。是故菩薩
T0220_.06.0781a02: 摩訶薩欲證無上正等菩提。應於如是甚深
T0220_.06.0781a03: 般若波羅蜜多善解無礙。修行布施淨戒安
T0220_.06.0781a04: 忍精進靜慮般若波羅蜜多。乃至修行一切
T0220_.06.0781a05: 智道相智一切相智。令得圓滿。是故慶喜。我
T0220_.06.0781a06: 以般若波羅蜜多甚深經典付囑於汝。應正
T0220_.06.0781a07: 受持讀誦通利勿令忘失。慶喜當知。除此般
T0220_.06.0781a08: 若波羅蜜多甚深經典。受持諸餘我所説法。
T0220_.06.0781a09: 設有忘失其罪猶小。若於般若波羅蜜多甚
T0220_.06.0781a10: 深經典。不善受持下至一句。有忘失者其
T0220_.06.0781a11: 罪甚大。慶喜當知。若於般若波羅蜜多甚深
T0220_.06.0781a12: 經典。下至一句能善受持。不忘失者獲福無
T0220_.06.0781a13: 量。若有於此不善受持下至一是句有忘失
T0220_.06.0781a14: 者。所獲重罪同前福。量故。慶喜。我以般若波
T0220_.06.0781a15: 羅蜜多甚深經典慇懃付汝。當正受持讀誦
T0220_.06.0781a16: 通利如理思惟。廣爲他説分別開示。令受持
T0220_.06.0781a17: 者究竟解了文義意趣
T0220_.06.0781a18: 大般若波羅蜜多經卷第三百四十六
T0220_.06.0781a19:
T0220_.06.0781a20:
T0220_.06.0781a21:
T0220_.06.0781a22: 大般若波羅蜜多經卷第三百四
T0220_.06.0781a23: 十七
T0220_.06.0781a24:  *三藏法師玄奘奉  詔譯 
T0220_.06.0781a25:   初分囑累品第五十八之二
T0220_.06.0781a26: 慶喜當知。若善男子善女人等。於此般若波
T0220_.06.0781a27: 羅蜜多甚深經典。受持讀誦究竟通利如理思
T0220_.06.0781a28: 惟。廣爲他説分別開示令其易了。則爲受持
T0220_.06.0781a29: 過去未來現在諸佛所證無上正等菩提。慶
T0220_.06.0781b01: 喜當知。若善男子善女人等。於此般若波羅
T0220_.06.0781b02: 蜜多甚深經典。受持讀誦究竟通利如理思
T0220_.06.0781b03: 惟。廣爲他説分別開示令其易了。則爲攝受
T0220_.06.0781b04: 過去未來現在諸佛所證無上正等菩提。慶
T0220_.06.0781b05: 喜當知。若善男子善女人等。現於我所欲以
T0220_.06.0781b06: 種種上妙華鬘塗散等香衣服瓔珞寳幢幡蓋
T0220_.06.0781b07: 伎樂燈明。供養恭敬尊重讃歎無懈怠者。當
T0220_.06.0781b08: 於般若波羅蜜多甚深經典。受持讀誦究竟
T0220_.06.0781b09: 通利如理思惟。廣爲他説分別開示令其易
T0220_.06.0781b10: 解。或復書寫衆寶莊嚴。恒以種種上妙華鬘
T0220_.06.0781b11: 塗散等香衣服瓔珞寶幢幡蓋伎樂燈明。供
T0220_.06.0781b12: 養恭敬尊重讃歎無得懈怠。慶喜當知。若善
T0220_.06.0781b13: 男子善女人等。供養恭敬尊重讃歎甚深般
T0220_.06.0781b14: 若波羅蜜多。則爲供養恭敬尊重讃歎於我。
T0220_.06.0781b15: 亦爲供養恭敬尊重讃歎現在十方世界一切
T0220_.06.0781b16: 如來應正等覺現説法者及與過去未來諸
T0220_.06.0781b17: 佛。慶喜當知。若善男子善女人等。聞説般若
T0220_.06.0781b18: 波羅蜜多甚深經典。深心信受恭敬愛樂。則
T0220_.06.0781b19: 爲信受恭敬愛樂過去未來現在諸佛。慶喜。
T0220_.06.0781b20: 汝若愛樂於我不捨。於我亦當愛樂不捨。般
T0220_.06.0781b21: 若波羅蜜多甚深經典下至一句勿令忘失。
T0220_.06.0781b22: 慶喜。我説如是般若波羅蜜多甚深經典付
T0220_.06.0781b23: 囑因縁。雖有無量以要言之。如我既是汝等
T0220_.06.0781b24: 大師。甚深般若波羅蜜多當知亦是汝等大
T0220_.06.0781b25: 師。汝敬重我。亦當敬重甚深般若波羅蜜多。
T0220_.06.0781b26: 是故慶喜。我以無量善巧方便。付汝般若波
T0220_.06.0781b27: 羅蜜多甚深經典。汝當受持勿令忘失。慶
T0220_.06.0781b28: 喜。我今以此般若波羅蜜多甚深經典。對諸
T0220_.06.0781b29: 天人阿素洛等無量大衆付囑於汝。慶喜。我
T0220_.06.0781c01: 今實言告汝。諸有淨信。欲不捨佛欲不捨法
T0220_.06.0781c02: 欲不捨僧。亦欲不捨過去未來現在諸佛所
T0220_.06.0781c03: 證無上正等菩提。定不應捨如是般若波羅
T0220_.06.0781c04: 蜜多甚深經典。慶喜。此是我等諸佛教誡教
T0220_.06.0781c05: 授諸弟子法。若善男子善女人等。於此般若
T0220_.06.0781c06: 波羅蜜多甚深經典。愛樂聽聞受持讀誦如
T0220_.06.0781c07: 理思惟。以無量門廣爲他説。分別開示施設
T0220_.06.0781c08: 安立令其易解。是善男子善女人等。速證無
T0220_.06.0781c09: 上正等菩提。能近圓滿一切智智。何以故。一
T0220_.06.0781c10: 切如來應正等覺所得無上正等菩提。皆依
T0220_.06.0781c11: 如是甚深般若波羅蜜多而得生故。慶喜當
T0220_.06.0781c12: 知。過去如來應正等覺亦依如是甚深般若
T0220_.06.0781c13: 波羅蜜多。出生無上正等菩提。未來如來應
T0220_.06.0781c14: 正等覺亦依如是甚深般若波羅蜜多。出生
T0220_.06.0781c15: 無上正等菩提。現在所有東西南北四維上
T0220_.06.0781c16: 下諸世界中一切如來應正等覺現説法者。
T0220_.06.0781c17: 亦從如是甚深般若波羅蜜多出生無上正等
T0220_.06.0781c18: 菩提。是故慶喜。若菩薩摩訶薩欲得無上正
T0220_.06.0781c19: 等菩提。當勤精進修學般若波羅蜜多。何以
T0220_.06.0781c20: 故。如是般若波羅蜜多是諸菩薩摩訶薩母。
T0220_.06.0781c21: 生諸菩薩摩訶薩故。慶喜當知。若菩薩摩訶
T0220_.06.0781c22: 薩勤學六種波羅蜜多。皆當速證所求無上
T0220_.06.0781c23: 正等菩提。是故慶喜。我以此六波羅蜜多甚
T0220_.06.0781c24: 深經典。對諸大衆更付囑汝。當正受持勿令
T0220_.06.0781c25: 忘失。何以故。如是六種波羅蜜多甚深經典。
T0220_.06.0781c26: 是諸如來應正等覺無盡法藏。一切佛法從
T0220_.06.0781c27: 此生故。慶喜當知。現在所有東西南北四維
T0220_.06.0781c28: 上下諸世界中一切如來應正等覺現所説
T0220_.06.0781c29: 法。皆是此六波羅蜜多無盡法藏之所流出。
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