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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0748a01: 一切智智不。若菩薩摩訶薩爲諸佛無上正
T0220_.06.0748a02: 等菩提無滅故學是學一切智智不。若菩薩
T0220_.06.0748a03: 摩訶薩爲諸佛無上正等菩提本來寂靜故學
T0220_.06.0748a04: 是學一切智智不。若菩薩摩訶薩爲諸佛無
T0220_.06.0748a05: 上正等菩提自性涅槃故學是學一切智智不
T0220_.06.0748a06: 者。善現。於汝意云何。諸佛無上正等菩提眞
T0220_.06.0748a07: 如盡滅斷不。善現答言。不也世尊。不也善
T0220_.06.0748a08: 逝。佛言。善現。若菩薩摩訶薩於眞如如是
T0220_.06.0748a09: 學。是學一切智智。善現當知。眞如無盡無滅
T0220_.06.0748a10: 無斷不可作證。若菩薩摩訶薩於眞如如是
T0220_.06.0748a11: 學。是學一切智智
T0220_.06.0748a12: 佛言。善現。如汝所説。若菩薩摩訶薩爲有情
T0220_.06.0748a13: 盡故學是學一切智智不。若菩薩摩訶薩爲
T0220_.06.0748a14: 有情離故學是學一切智智不。若菩薩摩訶
T0220_.06.0748a15: 薩爲有情滅故學是學一切智智不。若菩薩
T0220_.06.0748a16: 摩訶薩爲有情無生故學是學一切智智不。
T0220_.06.0748a17: 若菩薩摩訶薩爲有情無滅故學是學一切智
T0220_.06.0748a18: 智不。若菩薩摩訶薩爲有情本來寂靜故學是
T0220_.06.0748a19: 學一切智智不。若菩薩摩訶薩爲有情自性
T0220_.06.0748a20: 涅槃故學是學一切智智不者。善現。於汝意
T0220_.06.0748a21: 云何。有情眞如盡滅斷不。善現答言。不也世
T0220_.06.0748a22: 尊。不也善逝。佛言。善現。若菩薩摩訶薩於眞
T0220_.06.0748a23: 如如是學是學一切智智。善現當知。眞如無
T0220_.06.0748a24: 盡無滅無斷不可作證。若菩薩摩訶薩於眞
T0220_.06.0748a25: 如如是學。是學一切智智。佛言。善現。如汝
T0220_.06.0748a26: 所説。若菩薩摩訶薩爲菩薩盡故學是學一
T0220_.06.0748a27: 切智智不。若菩薩摩訶薩爲菩薩離故學是
T0220_.06.0748a28: 學一切智智不。若菩薩摩訶薩爲菩薩滅故
T0220_.06.0748a29: 學是學一切智智不。若菩薩摩訶薩爲菩薩
T0220_.06.0748b01: 無生故學是學一切智智不。若菩薩摩訶薩
T0220_.06.0748b02: 爲菩薩無滅故學是學一切智智不。若菩薩
T0220_.06.0748b03: 摩訶薩爲菩薩本來寂靜故學是學一切智智
T0220_.06.0748b04: 不。若菩薩摩訶薩爲菩薩自性涅槃故學是
T0220_.06.0748b05: 學一切智智不者。善現。於汝意云何。菩薩
T0220_.06.0748b06: 眞如盡滅斷不。善現答言。不也世尊。不也
T0220_.06.0748b07: 善逝。佛言。善現。若菩薩摩訶薩於眞如如是
T0220_.06.0748b08: 學。是學一切智智。善現當知。眞如無盡無
T0220_.06.0748b09: 滅無斷不可作證。若菩薩摩訶薩於眞如如
T0220_.06.0748b10: 是學。是學一切智智
T0220_.06.0748b11: 大般若波羅蜜多經卷第三百四十
T0220_.06.0748b12:
T0220_.06.0748b13:
T0220_.06.0748b14:
T0220_.06.0748b15: 大般若波羅蜜多經卷第三百四
T0220_.06.0748b16: 十一
T0220_.06.0748b17:  三藏法師玄奘奉  詔譯 
T0220_.06.0748b18:   初分巧便學品第五十五之五
T0220_.06.0748b19: 佛言。善現。如汝所説。若菩薩摩訶薩爲如來
T0220_.06.0748b20: 盡故學是學一切智智不。若菩薩摩訶薩爲
T0220_.06.0748b21: 如來離故學是學一切智智不。若菩薩摩訶
T0220_.06.0748b22: 薩爲如來滅故學是學一切智智不。若菩薩
T0220_.06.0748b23: 摩訶薩爲如來無生故學是學一切智智不。
T0220_.06.0748b24: 若菩薩摩訶薩爲如來無滅故學是學一切智
T0220_.06.0748b25: 智不。若菩薩摩訶薩爲如來本來寂靜故學
T0220_.06.0748b26: 是學一切智智不。若菩薩摩訶薩爲如來自
T0220_.06.0748b27: 性涅槃故學是學一切智智不者。善現。於汝
T0220_.06.0748b28: 意云何。如來眞如盡滅斷不。善現答言。不也
T0220_.06.0748b29: 世尊。不也善逝。佛言。善現。若菩薩摩訶薩
T0220_.06.0748c01: 於眞如如是學。是學一切智智。善現當知。眞
T0220_.06.0748c02: 如無盡無滅無斷不可作證。若菩薩摩訶薩
T0220_.06.0748c03: 於眞如如是學。是學一切智智
T0220_.06.0748c04: 復次善現。若菩薩摩訶薩如是學時。是學布
T0220_.06.0748c05: 施波羅蜜多。是學淨戒安忍精進靜慮般若
T0220_.06.0748c06: 波羅蜜多。若菩薩摩訶薩學布施淨戒安忍
T0220_.06.0748c07: 精進靜慮般若波羅蜜多。是學一切智智
T0220_.06.0748c08: 復次善現。若菩薩摩訶薩如是學時。是學内
T0220_.06.0748c09: 空。是學外空内外空空空大空勝義空有爲
T0220_.06.0748c10: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0748c11: 空自相空共相空一切法空不可得空無性空
T0220_.06.0748c12: 自性空無性自性空。若菩薩摩訶薩學内空
T0220_.06.0748c13: 外空乃至無性自性空。是學一切智智
T0220_.06.0748c14: 復次善現。若菩薩摩訶薩如是學時。是學眞
T0220_.06.0748c15: 如。是學法界法性不虚妄性不變異性平等
T0220_.06.0748c16: 性離生性法定法住實際虚空界不思議界。
T0220_.06.0748c17: 若菩薩摩訶薩學眞如法界乃至不思議界。
T0220_.06.0748c18: 是學一切智智。復次善現。若菩薩摩訶薩如
T0220_.06.0748c19: 是學時。是學苦聖諦。是學集滅道聖諦。若菩
T0220_.06.0748c20: 薩摩訶薩學苦集滅道聖諦。是學一切智智。
T0220_.06.0748c21: 復次善現。若菩薩摩訶薩如是學時。是學四
T0220_.06.0748c22: 靜慮。是學四無量四無色定。若菩薩摩訶薩
T0220_.06.0748c23: 學四靜慮四無量四無色定。是學一切智智。
T0220_.06.0748c24: 復次善現。若菩薩摩訶薩如是學時。是學八
T0220_.06.0748c25: 解脱。是學八勝處九次第定十遍處。若菩薩
T0220_.06.0748c26: 摩訶薩學八解脱八勝處九次第定十遍處。
T0220_.06.0748c27: 是學一切智智
T0220_.06.0748c28: 復次善現。若菩薩摩訶薩如是學時。是學四
T0220_.06.0748c29: 念住。是學四正斷四神足五根五力七等覺
T0220_.06.0749a01: 支八聖道支。若菩薩摩訶薩學四念住四正
T0220_.06.0749a02: 斷乃至八聖道支。是學一切智智。復次善現。
T0220_.06.0749a03: 若菩薩摩訶薩如是學時。是學空解脱門。是
T0220_.06.0749a04: 學無相無願解脱門。若菩薩摩訶薩學空無
T0220_.06.0749a05: 相無願解脱門。是學一切智智。復次善現。若
T0220_.06.0749a06: 菩薩摩訶薩如是學時。是學極喜地。是學離
T0220_.06.0749a07: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.0749a08: 不動地善慧地法雲地。若菩薩摩訶薩學極
T0220_.06.0749a09: 喜地離垢地乃至法雲地。是學一切智智。復
T0220_.06.0749a10: 次善現。若菩薩摩訶薩如是學時。是學五
T0220_.06.0749a11: 眼。是學六神通。若菩薩摩訶薩學五眼六神
T0220_.06.0749a12: 通。是學一切智智。復次善現。若菩薩摩訶薩
T0220_.06.0749a13: 如是學時。是學佛十力。是學四無所畏四無
T0220_.06.0749a14: 礙解大慈大悲大喜大捨十八佛不共法。若
T0220_.06.0749a15: 菩薩摩訶薩學佛十力四無所畏乃至十八佛
T0220_.06.0749a16: 不共法。是學一切智智。復次善現。若菩薩摩
T0220_.06.0749a17: 訶薩如是學時。是學無忘失法。是學恒住捨
T0220_.06.0749a18: 性。若菩薩摩訶薩學無忘失法恒住捨性。是
T0220_.06.0749a19: 學一切智智。復次善現。若菩薩摩訶薩如是
T0220_.06.0749a20: 學時。是學一切智。是學道相智一切相智。若
T0220_.06.0749a21: 菩薩摩訶薩學一切智道相智一切相智。是
T0220_.06.0749a22: 學一切智智。復次善現。若菩薩摩訶薩如是
T0220_.06.0749a23: 學時。是學一切陀羅尼門。是學一切三摩地
T0220_.06.0749a24: 門。若菩薩摩訶薩學一切陀羅尼門一切三
T0220_.06.0749a25: 摩地門。是學一切智智
T0220_.06.0749a26: 復次善現。若菩薩摩訶薩如是學時。是學一
T0220_.06.0749a27: 切菩薩摩訶薩行。若菩薩摩訶薩學一切菩
T0220_.06.0749a28: 薩摩訶薩行。是學一切智智。復次善現。若菩
T0220_.06.0749a29: 薩摩訶薩如是學時。是學諸佛無上正等菩
T0220_.06.0749b01: 提。若菩薩摩訶薩學諸佛無上正等菩提。是
T0220_.06.0749b02: 學一切智智。復次善現。若菩薩摩訶薩如是
T0220_.06.0749b03: 學時。至一切學圓滿彼岸。若菩薩摩訶薩如
T0220_.06.0749b04: 是學時。一切天魔及諸外道皆不能壞。若菩
T0220_.06.0749b05: 薩摩訶薩如是學時。疾至菩薩不退轉地。若
T0220_.06.0749b06: 菩薩摩訶薩如是學時。行自祖父一切如來
T0220_.06.0749b07: 應正等覺所應行處。若菩薩摩訶薩如是學
T0220_.06.0749b08: 時。於能護法無倒隨轉。若菩薩摩訶薩如是
T0220_.06.0749b09: 學時。能行離闇所應作法。若菩薩摩訶薩如
T0220_.06.0749b10: 是學時。是學嚴淨自佛土法。若菩薩摩訶薩
T0220_.06.0749b11: 如是學時。是學成熟諸有情法。若菩薩摩訶
T0220_.06.0749b12: 薩如是學時。便能如實嚴淨佛土。若菩薩摩
T0220_.06.0749b13: 訶薩如是學時。便能如實成熟有情。若菩薩
T0220_.06.0749b14: 摩訶薩如是學時。則能發起大慈大悲哀愍
T0220_.06.0749b15: 一切。若菩薩摩訶薩如是學時。是學三轉十
T0220_.06.0749b16: 二行相微妙法輪。若菩薩摩訶薩如是學時。
T0220_.06.0749b17: 是學度脱一切有情置無餘依般涅槃界。若
T0220_.06.0749b18: 菩薩摩訶薩如是學時。是學不斷佛種妙行。
T0220_.06.0749b19: 若菩薩摩訶薩如是學時。是學諸佛爲有情
T0220_.06.0749b20: 類開甘露門。若菩薩摩訶薩如是學時。是學
T0220_.06.0749b21: 安立無量無數無邊有情住三乘法。若菩薩
T0220_.06.0749b22: 摩訶薩如是學時。是學示現一切有情究竟
T0220_.06.0749b23: 寂滅眞無爲界。是眞修學一切智智。如是學
T0220_.06.0749b24: 者下劣有情所不能學。若菩薩摩訶薩如是
T0220_.06.0749b25: 學時。能實拔濟一切有情生老病死。令勤修
T0220_.06.0749b26: 學所應學處
T0220_.06.0749b27: 復次善現。若菩薩摩訶薩如是學時。決定不
T0220_.06.0749b28: 復墮於地獄傍生鬼界。若菩薩摩訶薩如是
T0220_.06.0749b29: 學時。決定不生邊地達絮蔑隷車中。若菩薩
T0220_.06.0749c01: 摩訶薩如是學時。決定不生旃荼羅家補羯
T0220_.06.0749c02: 娑家。及餘種種貧窮卑賤不律儀家。若菩薩
T0220_.06.0749c03: 摩訶薩如是學時。終不聾盲瘖瘂攣躄根支
T0220_.06.0749c04: 不具背僂癲癇。及餘種種穢惡瘡病。若菩薩
T0220_.06.0749c05: 摩訶薩如是學時。生生常得眷屬圓滿。形貌
T0220_.06.0749c06: 端嚴言詞威肅衆人愛敬。若菩薩摩訶薩如
T0220_.06.0749c07: 是學時。生生之處離害生命。離不與取。離欲
T0220_.06.0749c08: 邪行。離虚誑語。離麁惡語。離離間語。離雜穢
T0220_.06.0749c09: 語。亦離貪欲瞋恚邪見。若菩薩摩訶薩如是
T0220_.06.0749c10: 學時。生生之處不以邪法而自活命。終不攝
T0220_.06.0749c11: 受虚妄邪法。亦不攝受破戒惡見謗法有情。
T0220_.06.0749c12: 若菩薩摩訶薩如是學時。終不生於耽樂少
T0220_.06.0749c13: 慧長壽夭處。所以者何。是菩薩摩訶薩成就
T0220_.06.0749c14: 善巧方便勢力。由此善巧方便力故。雖能數
T0220_.06.0749c15: 入靜慮無量及無色定。而不隨彼勢力受生。
T0220_.06.0749c16: 甚深般若波羅蜜多所攝受故。成就如是善
T0220_.06.0749c17: 巧方便。於諸定中雖常獲得入出自在。而
T0220_.06.0749c18: 不隨彼諸定勢力生長壽*夭廢修菩薩摩訶
T0220_.06.0749c19: 薩行
T0220_.06.0749c20: 復次善現。若菩薩摩訶薩如是學時。於佛十
T0220_.06.0749c21: 力四無所畏四無礙解大慈大悲大喜大捨及
T0220_.06.0749c22: 十八佛不共法等無量無數無邊佛法皆得清
T0220_.06.0749c23: 淨。決定不墮一切聲聞及獨覺地。爾時具壽
T0220_.06.0749c24: 善現白佛言。世尊。若一切法本性清淨。云何
T0220_.06.0749c25: 菩薩摩訶薩於諸法中復得清淨。佛告善現。
T0220_.06.0749c26: 如是如是。如汝所説。諸法本來自性清淨。是
T0220_.06.0749c27: 菩薩摩訶薩於一切法本性淨中。精勤修學甚
T0220_.06.0749c28: 深般若波羅蜜多。如實通達無沒無滯。遠離
T0220_.06.0749c29: 一切煩惱染著故。説菩薩復得清淨。復次善
T0220_.06.0750a01: 現。雖一切法本性清淨。而諸異生不知見覺。
T0220_.06.0750a02: 是菩薩摩訶薩爲欲令彼知見覺故。修行布
T0220_.06.0750a03: 施波羅蜜多。修行淨戒安忍精進靜慮般若
T0220_.06.0750a04: 波羅蜜多。安住内空。安住外空内外空空空
T0220_.06.0750a05: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0750a06: 空無變異空本性空自相空共相空一切法空
T0220_.06.0750a07: 不可得空無性空自性空無性自性空。安住
T0220_.06.0750a08: 眞如。安住法界法性不虚妄性不變異性平
T0220_.06.0750a09: 等性離生性法定法住實際虚空界不思議
T0220_.06.0750a10: 界。安住苦聖諦。安住集滅道聖諦。修行四
T0220_.06.0750a11: 靜慮。修行四無量四無色定。修行八解脱。修
T0220_.06.0750a12: 行八勝處九次第定十遍處。修行四念住。修
T0220_.06.0750a13: 行四正斷四神足五根五力七等覺支八聖道
T0220_.06.0750a14: 支。修行空解脱門。修行無相無願解脱門。修
T0220_.06.0750a15: 行極喜地。修行離垢地發光地焔慧地極難
T0220_.06.0750a16: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0750a17: 修行五眼。修行六神通。修行佛十力。修行四
T0220_.06.0750a18: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0750a19: 不共法。修行無忘失法。修行恒住捨性。修行
T0220_.06.0750a20: 一切陀羅尼門。修行一切三摩地門。修行一
T0220_.06.0750a21: 切智。修行道相智一切相智。善現。是菩薩摩
T0220_.06.0750a22: 訶薩於一切法本性清淨如是學時。於佛十
T0220_.06.0750a23: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0750a24: 八佛不共法等無量無數無邊佛法皆得清
T0220_.06.0750a25: 淨。不墮聲聞及獨覺地。於諸有情心行差別。
T0220_.06.0750a26: 皆能通達至極彼岸善巧方便。令諸有情證
T0220_.06.0750a27: 一切法本性清淨。善現當知。譬如大地少處
T0220_.06.0750a28: 出生金銀珍寶。多處出生砂石瓦礫。諸有情
T0220_.06.0750a29: 類亦復如是。少分能學甚深般若波羅蜜多。
T0220_.06.0750b01: 多學聲聞獨覺地法。善現當知。譬如人趣少
T0220_.06.0750b02: 分能修轉輪王業。多分受行諸小王業。諸有
T0220_.06.0750b03: 情類亦復如是。少分能修一切智智道。多分
T0220_.06.0750b04: 受行聲聞獨覺道。善現當知。求趣無上正等
T0220_.06.0750b05: 菩提諸菩薩衆。少得無上正等菩提。多墮聲
T0220_.06.0750b06: 聞及獨覺地。善現當知。住菩薩乘諸善男子
T0220_.06.0750b07: 善女人等。若不遠離甚深般若波羅蜜多善
T0220_.06.0750b08: 巧方便。定能趣入不退轉地。若有遠離甚深
T0220_.06.0750b09: 般若波羅蜜多善巧方便。定於無上正等菩
T0220_.06.0750b10: 提當有退轉。是故菩薩摩訶薩衆。欲得菩薩
T0220_.06.0750b11: 不退轉地。欲入菩薩不退轉數。當勤修學甚
T0220_.06.0750b12: 深般若波羅蜜多善巧方便
T0220_.06.0750b13: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.06.0750b14: 若波羅蜜多善巧方便。終不發起慳貪破戒
T0220_.06.0750b15: 瞋忿懈怠散亂惡慧相應之心。終不發起貪
T0220_.06.0750b16: 欲瞋恚愚癡憍慢相應之心。終不發起諸餘
T0220_.06.0750b17: 過失相應之心。終不發起執取色相相應之
T0220_.06.0750b18: 心。亦不發起執取受想行識相相應之心。終
T0220_.06.0750b19: 不發起執取眼處相相應之心。亦不發起執
T0220_.06.0750b20: 取耳鼻舌身意處相相應之心。終不發起執
T0220_.06.0750b21: 取色處相相應之心。亦不發起執取聲香味
T0220_.06.0750b22: 觸法處相相應之心。終不發起執取眼界相
T0220_.06.0750b23: 相應之心。亦不發起執取耳鼻舌身意界相
T0220_.06.0750b24: 相應之心。終不發起執取色界相相應之心。
T0220_.06.0750b25: 亦不發起執取聲香味觸法界相相應之心。
T0220_.06.0750b26: 終不發起執取眼識界相相應之心。亦不發
T0220_.06.0750b27: 起執取耳鼻舌身意識界相相應之心。終不
T0220_.06.0750b28: 發起執取眼觸相相應之心。亦不發起執取
T0220_.06.0750b29: 耳鼻舌身意觸相相應之心。終不發起執取
T0220_.06.0750c01: 眼觸爲縁所生諸受相相應之心。亦不發起
T0220_.06.0750c02: 執取耳鼻舌身意觸爲縁所生諸受相相應之
T0220_.06.0750c03: 心。終不發起執取地界相相應之心。亦不
T0220_.06.0750c04: 發起執取水火風空識界相相應之心。終不
T0220_.06.0750c05: 發起執取無明相相應之心。亦不發起執取
T0220_.06.0750c06: 行識名色六處觸受愛取有生老死相相應之
T0220_.06.0750c07: 心。終不發起執取布施波羅蜜多相相應之
T0220_.06.0750c08: 心。亦不發起執取淨戒安忍精進靜慮般若
T0220_.06.0750c09: 波羅蜜多相相應之心。終不發起執取内空
T0220_.06.0750c10: 相相應之心。亦不發起執取外空内外空空
T0220_.06.0750c11: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0750c12: 散性無變異空本性空自相空共相空一切法
T0220_.06.0750c13: 空不可得空無性空自性空無性自性空相相
T0220_.06.0750c14: 應之心。終不發起執取眞如相相應之心。亦
T0220_.06.0750c15: 不發起執取法界法性不虚妄性不變異性平
T0220_.06.0750c16: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0750c17: 相相應之心。終不發起執取苦聖諦相相應
T0220_.06.0750c18: 之心。亦不發起執取集滅道聖諦相相應之
T0220_.06.0750c19: 心。終不發起執取四靜慮相相應之心。亦不
T0220_.06.0750c20: 發起執取四無量四無色定相相應之心。終
T0220_.06.0750c21: 不發起執取八解脱相相應之心。亦不發起
T0220_.06.0750c22: 執取八勝處九次第定十遍處相相應之心。終
T0220_.06.0750c23: 不發起執取四念住相相應之心。亦不發起
T0220_.06.0750c24: 執取四正斷四神足五根五力七等覺支八聖
T0220_.06.0750c25: 道支相相應之心。終不發起執取空解脱門
T0220_.06.0750c26: 相相應之心。亦不發起執取無相無願解脱
T0220_.06.0750c27: 門相相應之心。終不發起執取極喜地相相
T0220_.06.0750c28: 應之心。亦不發起執取離垢地發光地焔慧
T0220_.06.0750c29: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0751a01: 雲地相相應之心。終不發起執取五根相相
T0220_.06.0751a02: 應之心。亦不發起執取六神通相相應之心。
T0220_.06.0751a03: 終不發起執取佛十力相相應之心。亦不發
T0220_.06.0751a04: 起執取四無所畏四無礙解大慈大悲大喜大
T0220_.06.0751a05: 捨十八佛不共法相相應之心。終不發起執
T0220_.06.0751a06: 取無忘失法相相應之心。亦不發起執取恒
T0220_.06.0751a07: 住捨性相相應之心。終不發起執取一切
T0220_.06.0751a08: 相應之心。亦不發起執取道相智一切相智
T0220_.06.0751a09: 相相應之心。終不發起執取一切陀羅尼門
T0220_.06.0751a10: 相相應之心。亦不發起執取一切三摩地門
T0220_.06.0751a11: 相相應之心。終不發起執取預流果相相應
T0220_.06.0751a12: 之心。亦不發起執取一來不還阿羅漢果相
T0220_.06.0751a13: 相應之心。終不發起執取獨覺菩提相相應
T0220_.06.0751a14: 之心。終不發起執取一切菩薩摩訶薩行相
T0220_.06.0751a15: 相應之心。終不發起執取諸佛無上正等菩
T0220_.06.0751a16: 提相相應之心。何以故。善現。是菩薩摩訶薩
T0220_.06.0751a17: 行深般若波羅蜜多善巧方便。都不見法是
T0220_.06.0751a18: 可得者。無所得故不起執取色等法相相應
T0220_.06.0751a19: 之心
T0220_.06.0751a20: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.06.0751a21: 若波羅蜜多善巧方便。能攝一切波羅蜜多。
T0220_.06.0751a22: 能集一切波羅蜜多。能導一切波羅蜜多。何
T0220_.06.0751a23: 以故。善現。甚深般若波羅蜜多中。含容一切
T0220_.06.0751a24: 波羅蜜多故。善現。譬如薩迦耶見普能攝受
T0220_.06.0751a25: 六十二見。甚深般若波羅蜜多亦復如是含
T0220_.06.0751a26: 容一切波羅蜜多。善現。譬如諸殞沒者命根
T0220_.06.0751a27: 滅故諸根隨滅。甚深般若波羅蜜多亦復如
T0220_.06.0751a28: 是。一切所學波羅蜜多悉皆隨從。若無般若
T0220_.06.0751a29: 波羅蜜多亦無一切波羅蜜多。是故善現。若
T0220_.06.0751b01: 菩薩摩訶薩欲到一切波羅蜜多究竟彼岸。
T0220_.06.0751b02: 應勤修學甚深般若波羅蜜多。善現當知。若
T0220_.06.0751b03: 菩薩摩訶薩修學如是甚深般若波羅蜜多。
T0220_.06.0751b04: 於諸有情最爲上首。何以故。善現。是菩薩摩
T0220_.06.0751b05: 訶薩已能修學無上處故
T0220_.06.0751b06: 復次善現。於意云何。於此三千大千世界。諸
T0220_.06.0751b07: 有情類寧爲多不。善現答言。甚多世尊。甚多
T0220_.06.0751b08: 善逝。贍部洲中諸有情類尚多無數。何況三
T0220_.06.0751b09: 千大千世界諸有情類。佛言。善現。假使三千
T0220_.06.0751b10: 大千世界諸有情類。非前非後皆得人身。得
T0220_.06.0751b11: 人身已。非前非後皆證無上正等菩提。有善
T0220_.06.0751b12: 男子善女人等住菩薩乘盡其形壽。能以上
T0220_.06.0751b13: 妙衣服飮食臥具湯藥及餘資具。供養恭敬
T0220_.06.0751b14: 尊重讃歎此諸如來應正等覺。是善男子善
T0220_.06.0751b15: 女人等。由此因縁得福多不。善現答言。甚多
T0220_.06.0751b16: 世尊。甚多善逝。佛言。善現。若善男子善女人
T0220_.06.0751b17: 等住菩薩乘。能於如是甚深般若波羅蜜多。
T0220_.06.0751b18: 聽聞受持讀誦書寫思惟修習。所獲福聚甚
T0220_.06.0751b19: 多於前無量無數。何以故。善現。甚深般若波
T0220_.06.0751b20: 羅蜜多具大義利。能令菩薩摩訶薩衆速引
T0220_.06.0751b21: 無上正等菩提。勝前所得諸善根故。是故善
T0220_.06.0751b22: 現。若菩薩摩訶薩欲居一切有情上首。當學
T0220_.06.0751b23: 如是甚深般若波羅蜜多。若菩薩摩訶薩欲
T0220_.06.0751b24: 普饒益一切有情。無救護者爲作救護。無
T0220_.06.0751b25: 歸依者爲作歸依。無投趣者爲作投趣。無眼
T0220_.06.0751b26: 目者爲作眼目。無光明者爲作光明。失道路
T0220_.06.0751b27: 者示以道路。未涅槃者令得涅槃。當學如是
T0220_.06.0751b28: 甚深般若波羅蜜多。若菩薩摩訶薩欲得無
T0220_.06.0751b29: 上正等菩提。欲行諸佛所行境界。欲遊戲佛
T0220_.06.0751c01: 所遊戲處。欲作諸佛大師子吼。欲撃諸佛無
T0220_.06.0751c02: 上法鼓。欲扣諸佛無上法鐘。欲吹諸佛無上
T0220_.06.0751c03: 法螺。欲昇諸佛無上法座。欲説諸佛無上法
T0220_.06.0751c04: 義。欲決一切有情疑網。欲入諸佛甘露法界。
T0220_.06.0751c05: 欲受諸佛微妙喜樂。當學如是甚深般若波
T0220_.06.0751c06: 羅蜜多
T0220_.06.0751c07: 復次善現。若菩薩摩訶薩修學如是甚深般
T0220_.06.0751c08: 若波羅蜜多。無有一切功徳善根而不能得。
T0220_.06.0751c09: 時具壽善現白佛言。世尊。諸菩薩摩訶薩修
T0220_.06.0751c10: 學如是甚深般若波羅蜜多。豈亦能得聲聞
T0220_.06.0751c11: 獨覺功徳善根。佛言。善現。聲聞獨覺功徳善
T0220_.06.0751c12: 根。此諸菩薩摩訶薩衆亦皆能得。但於其中
T0220_.06.0751c13: 無住無著。以勝智見正觀察已。超過彼位趣
T0220_.06.0751c14: 入菩薩正性離生故。此菩薩摩訶薩衆。無有
T0220_.06.0751c15: 一切功徳善根而不能得。復次善現。若菩薩
T0220_.06.0751c16: 摩訶薩如是學時。則爲隣近一切智智。疾證
T0220_.06.0751c17: 無上正等菩提。復次善現。若菩薩摩訶薩如
T0220_.06.0751c18: 是學時。則爲一切世間天人阿素洛等眞實
T0220_.06.0751c19: 福田。復次善現。若菩薩摩訶薩如是學時。超
T0220_.06.0751c20: 諸世間沙門梵志聲聞獨覺福田之上。速能
T0220_.06.0751c21: 證得一切智智。復次善現。若菩薩摩訶薩如
T0220_.06.0751c22: 是學時。隨所生處不捨般若波羅蜜多。不離
T0220_.06.0751c23: 般若波羅蜜多。常行般若波羅蜜多。復次善
T0220_.06.0751c24: 現。若菩薩摩訶薩修學如是甚深般若波羅
T0220_.06.0751c25: 蜜多。當知已於一切智智得不退轉。遠離
T0220_.06.0751c26: 聲聞及獨覺地。隣近無上正等菩提
T0220_.06.0751c27: 復次善現。若菩薩摩訶薩行甚深般若波羅
T0220_.06.0751c28: 蜜多時作如是念。此時般若波羅蜜多。此是
T0220_.06.0751c29: 修時。此是修處。我能修此甚深般若波羅蜜
T0220_.06.0752a01: 多。我由如是甚深般若波羅蜜多。捨離如是
T0220_.06.0752a02: 所應捨法。必當證得一切智智。若作是念非
T0220_.06.0752a03: 行般若波羅蜜多。亦於般若波羅蜜多不能
T0220_.06.0752a04: 解了甚深般若波羅蜜多。不作是念。此是般
T0220_.06.0752a05: 若波羅蜜多。此是修時。此是修處。此是修者。
T0220_.06.0752a06: 此是般若波羅蜜多所應遠離煩惱障法。此
T0220_.06.0752a07: 是般若波羅蜜多所證無上正等菩提。若菩
T0220_.06.0752a08: 薩摩訶薩行甚深般若波羅蜜多時作如是
T0220_.06.0752a09: 念。此非般若波羅蜜多。此非修時。此非修處。
T0220_.06.0752a10: 此非修者。非由般若波羅蜜多。能有所離及
T0220_.06.0752a11: 有所得。所以者何。以一切法皆住眞如法界
T0220_.06.0752a12: 實際無差別故。若如此行是行般若波羅蜜
T0220_.06.0752a13:
T0220_.06.0752a14:   初分願喩品第五十六之一
T0220_.06.0752a15: 時天帝釋作是念言。若菩薩摩訶薩修行
T0220_.06.0752a16: 般若波羅蜜多。修行靜慮精進安忍淨戒布
T0220_.06.0752a17: 施波羅蜜多。尚超一切有情之上。況得無上
T0220_.06.0752a18: 正等菩提。若菩薩摩訶薩安住内空。安住外
T0220_.06.0752a19: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0752a20: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0752a21: 相空一切法空不可得空無性空自性空無性
T0220_.06.0752a22: 自性空。尚超一切有情之上。況得無上正等
T0220_.06.0752a23: 菩提。若菩薩摩訶薩安住眞如。安住法界法
T0220_.06.0752a24: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0752a25: 住實際虚空界不思議界。尚超一切有情之
T0220_.06.0752a26: 上。況得無上正等菩提。若菩薩摩訶薩安住
T0220_.06.0752a27: 苦聖諦。安住集滅道聖諦。尚超一切有情之
T0220_.06.0752a28: 上。況得無上正等菩提。若菩薩摩訶薩修行
T0220_.06.0752a29: 四靜慮。修行四無量四無色定。尚超一切有
T0220_.06.0752b01: 情之上。況得無上正等菩提。若菩薩摩訶薩
T0220_.06.0752b02: 修行八解脱。修行八勝處九次第定十遍處。
T0220_.06.0752b03: 尚超一切有情之上。況得無上正等菩提。若
T0220_.06.0752b04: 菩薩摩訶薩修行四念住。修行四正斷四神
T0220_.06.0752b05: 足五根五力七等覺支八聖道支。尚超一切
T0220_.06.0752b06: 有情之上。況得無上正等菩提。若菩薩摩訶
T0220_.06.0752b07: 薩修行空解脱門。修行無相無願解脱門。尚
T0220_.06.0752b08: 超一切有情之上。況得無上正等菩提。若菩
T0220_.06.0752b09: 薩摩訶薩修行極喜地。修行離垢地發光地
T0220_.06.0752b10: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0752b11: 地法雲地。尚超一切有情之上。況得無上
T0220_.06.0752b12: 正等菩提。若菩薩摩訶薩修行五眼。修行六
T0220_.06.0752b13: 神通。尚超一切有情之上。況得無上正等菩
T0220_.06.0752b14: 提。若菩薩摩訶薩修行佛十力。修行四無所
T0220_.06.0752b15: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0752b16: 法。尚超一切有情之上。況得無上正等菩提。
T0220_.06.0752b17: 若菩薩摩訶薩修行無忘失法。修行恒住捨
T0220_.06.0752b18: 性。尚超一切有情之上。況得無上正等菩提。
T0220_.06.0752b19: 若菩薩摩訶薩修行一切智。修行道相智一
T0220_.06.0752b20: 切相智。尚超一切有情之上。況得無上正等
T0220_.06.0752b21: 菩提。若菩薩摩訶薩修行一切陀羅尼門。修
T0220_.06.0752b22: 行一切三摩地門。尚超一切有情之上。況得
T0220_.06.0752b23: 無上正等菩提。若菩薩摩訶薩修行菩薩摩
T0220_.06.0752b24: 訶薩行。尚超一切有情之上。況得無上正等
T0220_.06.0752b25: 菩提。若菩薩摩訶薩修行無上正等菩提。尚
T0220_.06.0752b26: 超一切有情之上。況得無上正等菩提。若諸
T0220_.06.0752b27: 有情聞説一切智智名字心生信解。尚爲獲
T0220_.06.0752b28: 得人中善利。及得世間最勝壽命。況發無上
T0220_.06.0752b29: 正等覺心。或常聽聞如是般若波羅蜜多甚
T0220_.06.0752c01: 深經典。若諸有情能發無上正等覺心。聽聞
T0220_.06.0752c02: 般若波羅蜜多甚深經典。諸餘有情皆應願
T0220_.06.0752c03: 樂所獲功徳。世間天人阿素洛等不能及故。
T0220_.06.0752c04: 爾時世尊。知天帝釋心之所念。即便告言。憍
T0220_.06.0752c05: 尸迦。如是如是。如汝所念
T0220_.06.0752c06: 時天帝釋深心歡喜。即取天上微妙香華。奉
T0220_.06.0752c07: 散如來應正等覺及諸菩薩摩訶薩衆。既散
T0220_.06.0752c08: 華已作是願言。若菩薩乘諸善男子善女人
T0220_.06.0752c09: 等。求趣無上正等菩提。以我所生善根功徳。
T0220_.06.0752c10: 令彼所求無上佛法速得圓滿。令彼所求一
T0220_.06.0752c11: 切智智速得圓滿。令彼所求自然人法速得
T0220_.06.0752c12: 圓滿。令彼所求眞無漏法速得圓滿。令彼一
T0220_.06.0752c13: 切所欲聞法皆速圓滿。若求聲聞獨覺乘者
T0220_.06.0752c14: 亦令所願疾得滿足。作是願已。即白佛言。
T0220_.06.0752c15: 世尊。若菩薩乘諸善男子善女人等。已發
T0220_.06.0752c16: 無上正等覺心。我終不生一念異意令其退
T0220_.06.0752c17: 轉大菩提心。我亦不生一念異意令諸菩薩
T0220_.06.0752c18: 摩訶薩衆厭離無上正等菩提退住聲聞或獨
T0220_.06.0752c19: 覺地。世尊。若諸菩薩摩訶薩衆。已於無上
T0220_.06.0752c20: 正等菩提心生樂欲。我願彼心倍復増進速
T0220_.06.0752c21: 證無上正等菩提。願彼菩薩摩訶薩衆見生
T0220_.06.0752c22: 死中種種苦已。爲欲利樂世間天人阿素洛
T0220_.06.0752c23: 等。發起種種堅固大願。我既自度生死大海。
T0220_.06.0752c24: 亦當精勤度未度者。我既自解生死繋縛。亦
T0220_.06.0752c25: 當精勤解未解者。我於種種生死怖畏既自
T0220_.06.0752c26: 安隱。亦當精勤安未安者。我既自證究竟涅
T0220_.06.0752c27: 槃。亦當精勤令未證者皆同證得。世尊。若善
T0220_.06.0752c28: 男子善女人等。於初發心菩薩功徳。起隨喜
T0220_.06.0752c29: 心得幾所福。於久發心菩薩功徳。起隨喜心
T0220_.06.0753a01: 得幾所福。於不退轉地菩薩功徳。起隨喜心
T0220_.06.0753a02: 得幾所福。於一生所繋菩薩功徳。起隨喜心
T0220_.06.0753a03: 得幾所福。爾時佛告天帝釋言。憍尸迦。四大
T0220_.06.0753a04: 洲界可知斤兩。是隨喜福不可稱量。復次憍
T0220_.06.0753a05: 尸迦。小千世界可知斤兩。是隨喜福不可稱
T0220_.06.0753a06: 量。復次憍尸迦。中千世界可知斤兩。是隨喜
T0220_.06.0753a07: 福不可稱量。復次憍尸迦。我此三千大千世
T0220_.06.0753a08: 界可知斤兩。是隨喜福不可稱量。復次憍尸
T0220_.06.0753a09: 迦。假使三千大千世界合爲一海。若復有能
T0220_.06.0753a10: 取一毛髮折爲百分。取一分端沾彼海水可
T0220_.06.0753a11: 知渧數。是隨喜福不可數知。何以故。憍尸迦。
T0220_.06.0753a12: 是善男子善女人等。所隨喜福無邊際故。時
T0220_.06.0753a13: 天帝釋復白佛言。世尊。若諸有情於諸菩薩
T0220_.06.0753a14: 功徳善根不隨喜者。當知皆是魔所魅著。世
T0220_.06.0753a15: 尊。若諸有情於諸菩薩功徳善根不隨喜者。
T0220_.06.0753a16: 當知皆是魔之眷屬。世尊。若諸有情於諸菩
T0220_.06.0753a17: 薩功徳善根不隨喜者。當知皆從魔天界沒
T0220_.06.0753a18: 來生是間。所以者何。若諸菩薩摩訶薩衆求
T0220_.06.0753a19: 趣無上正等菩提。若有發心於彼功徳深隨
T0220_.06.0753a20: 喜者。能爲破壞一切魔軍宮殿眷屬。迴向無
T0220_.06.0753a21: 上正等菩提。世尊。若諸有情深心愛敬佛法
T0220_.06.0753a22: 僧寶。於諸菩薩功徳善根應生隨喜。既隨喜
T0220_.06.0753a23: 已迴向無上正等菩提。而不應生一二多想。
T0220_.06.0753a24: 若能如是速證無上正等菩提。度脱有情破
T0220_.06.0753a25: 魔眷屬
T0220_.06.0753a26: 爾時佛告天帝釋言。如是如是。如汝所説。憍
T0220_.06.0753a27: 尸迦。若善男子善女人等。於諸菩薩功徳善
T0220_.06.0753a28: 根深生隨喜。迴向無上正等菩提。是善男子
T0220_.06.0753a29: 善女人等。速證無上正等菩提。速能圓滿諸
T0220_.06.0753b01: 菩薩行。速能供養一切如來應正等覺。常遇
T0220_.06.0753b02: 善友恒聞般若波羅蜜多甚深經典。是善男
T0220_.06.0753b03: 子善女人等。成就如是功徳善根。隨所生處
T0220_.06.0753b04: 常爲一切世間天人阿素洛等供養恭敬尊重
T0220_.06.0753b05: 讃歎。不見惡色不聞惡聲。不嗅惡香。不嘗惡
T0220_.06.0753b06: 味。不覺惡觸。常不思念不如理法。終不遠離
T0220_.06.0753b07: 諸佛世尊。從一佛土至一佛土。親近諸佛種
T0220_.06.0753b08: 諸善根。成熟有情嚴淨佛土。何以故。憍尸迦。
T0220_.06.0753b09: 是善男子善女人等。能於無量無數無邊最
T0220_.06.0753b10: 初發心菩薩摩訶薩功徳善根。深生隨喜迴
T0220_.06.0753b11: 向無上正等菩提。能於無量無數無邊已住
T0220_.06.0753b12: 初地乃至十地菩薩摩訶薩功徳善根。深生
T0220_.06.0753b13: 隨喜迴向無上正等菩提。能於無量無數無
T0220_.06.0753b14: 邊一生所繋菩薩摩訶薩功徳善根。深生隨
T0220_.06.0753b15: 喜迴向無上正等菩提。由此因縁是善男子
T0220_.06.0753b16: 善女人等。善根増進速近無上正等菩提。證
T0220_.06.0753b17: 得無上大菩提已。能度無量無數無邊諸有
T0220_.06.0753b18: 情類。於無餘依般涅槃界而般涅槃。以是故。
T0220_.06.0753b19: 憍尸迦。諸善男子善女人等。於初發心菩薩
T0220_.06.0753b20: 摩訶薩功徳善根。應生隨喜迴向無上正等
T0220_.06.0753b21: 菩提。於迴向時。不應執著即心離心。亦不應
T0220_.06.0753b22: 執著。即心修行離心修行。諸善男子善女人
T0220_.06.0753b23: 等於久發心菩薩摩訶薩功徳善根。應生隨
T0220_.06.0753b24: 喜迴向無上正等菩提。於迴向時。不應執著
T0220_.06.0753b25: 即心離心。亦不應執著。即心修行離心修行。
T0220_.06.0753b26: 諸善男子善女人等於不退轉菩薩摩訶薩功
T0220_.06.0753b27: 徳善根。應生隨喜迴向無上正等菩提。於迴
T0220_.06.0753b28: 向時不應執著。即心離心亦不應執著。即心
T0220_.06.0753b29: 修行離心修行。諸善男子善女人等於一生
T0220_.06.0753c01: 所繋菩薩摩訶薩功徳善根。應生隨喜迴向
T0220_.06.0753c02: 無上正等菩提。於迴向時不應執著。即心離
T0220_.06.0753c03: 心亦不應執著。即心修行離心修行。若能如
T0220_.06.0753c04: 是無所執著隨喜迴向。疾證無上正等菩提。
T0220_.06.0753c05: 度諸天人阿素洛等。令脱生死得涅槃樂
T0220_.06.0753c06: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0753c07: 薩以如幻心。能證無上正等菩提。佛言。善現。
T0220_.06.0753c08: 於意云何。汝見菩薩摩訶薩等如幻心不。善
T0220_.06.0753c09: 現答言。不也世尊。不也善逝。我不見幻。亦不
T0220_.06.0753c10: 見有如幻之心。佛言。善現。於意云何。若處無
T0220_.06.0753c11: 幻無如幻心。汝見有是心能證無上正等菩
T0220_.06.0753c12: 提不。善現答言。不也世尊。不也善逝。我都不
T0220_.06.0753c13: 見有處無幻無如幻心。更有是心能證無上
T0220_.06.0753c14: 正等菩提。佛言。善現。於意云何。若處離幻離
T0220_.06.0753c15: 如幻心。汝見有是法能證無上正等菩提不。
T0220_.06.0753c16: 善現答言。不也世尊。不也善逝。我都不見有
T0220_.06.0753c17: 處離幻離如幻心。更有是法能證無上正等
T0220_.06.0753c18: 菩提。世尊。我都不見即離心法。説何等法是
T0220_.06.0753c19: 有是無。以一切法畢竟離故。若一切法畢竟
T0220_.06.0753c20: 離者。不可施設此法是有此法是無。若法不
T0220_.06.0753c21: 可施設有無。則不可説能證無上正等菩提。
T0220_.06.0753c22: 非無所有法能證菩提故。所以者何。以一切
T0220_.06.0753c23: 法皆無所有性不可得無染無淨。何以故。世
T0220_.06.0753c24: 尊。般若波羅蜜多畢竟離故。靜慮精進安忍
T0220_.06.0753c25: 淨戒布施波羅蜜多亦畢竟離故。世尊。内空
T0220_.06.0753c26: 畢竟離故。外空内外空空空大空勝義空有爲
T0220_.06.0753c27: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0753c28: 空自相空共相空一切法空不可得空無性空
T0220_.06.0753c29: 自性空無性自性空亦畢竟離故。世尊。眞如
T0220_.06.0754a01: 畢竟離故。法界法性不虚妄性不變異性平
T0220_.06.0754a02: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0754a03: 亦畢竟離故。世尊。苦聖諦畢竟離故。集滅道
T0220_.06.0754a04: 聖諦亦畢竟離故。世尊。四靜慮畢竟離故。四
T0220_.06.0754a05: 無量四無色定亦畢竟離故。世尊。八解脱畢
T0220_.06.0754a06: 竟離故。八勝處九次第定十遍處亦畢竟離
T0220_.06.0754a07: 故。世尊。四念住畢竟離故。四正斷四神足五
T0220_.06.0754a08: 根五力七等覺支八聖道支亦畢竟離故。世
T0220_.06.0754a09: 尊。空解脱門畢竟離故。無相無願解脱門亦
T0220_.06.0754a10: 畢竟離故。世尊。極喜地畢竟離故。離垢地發
T0220_.06.0754a11: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0754a12: 善慧地法雲地亦畢竟離故。世尊。五眼畢竟
T0220_.06.0754a13: 離故。六神通亦畢竟離故。世尊。佛十力畢竟
T0220_.06.0754a14: 離故。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0754a15: 捨十八佛不共法亦畢竟離故。世尊。無忘失
T0220_.06.0754a16: 法畢竟離故。恒住捨性亦畢竟離故。世尊。一
T0220_.06.0754a17: 切智畢竟離故。道相智一切相智亦畢竟離
T0220_.06.0754a18: 故。世尊。一切陀羅尼門畢竟離故。一切三摩
T0220_.06.0754a19: 地門亦畢竟離故。世尊。一切菩薩摩訶薩行
T0220_.06.0754a20: 畢竟離故。世尊。諸佛無上正等菩提畢竟離
T0220_.06.0754a21: 故。世尊。一切智智亦畢竟離故。世尊。若法畢
T0220_.06.0754a22: 竟離。是法不應修。亦不應壞。亦不應引。甚深
T0220_.06.0754a23: 般若波羅蜜多畢竟離故不應能引。世尊。甚
T0220_.06.0754a24: 深般若波羅蜜多既畢竟離。云何可説菩薩
T0220_.06.0754a25: 摩訶薩依甚深波羅蜜多證得無上正等菩
T0220_.06.0754a26: 提。世尊。諸佛無上正等菩提亦畢竟離。云何
T0220_.06.0754a27: 離法能證離法。是故般若波羅蜜多應不可
T0220_.06.0754a28: 説證得無上正等菩提
T0220_.06.0754a29: 大般若波羅蜜多經卷第三百四十一
T0220_.06.0754b01:
T0220_.06.0754b02:
T0220_.06.0754b03: 大般若波羅蜜多經卷第三百四
T0220_.06.0754b04: 十二
T0220_.06.0754b05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0754b06:   初分願喩品第五十六之二
T0220_.06.0754b07: 佛言。善現。善哉善哉。如是如是。如汝所説。
T0220_.06.0754b08: 善現。般若波羅蜜多畢竟離。靜慮精進安忍
T0220_.06.0754b09: 淨戒布施波羅蜜多亦畢竟離。善現。内空畢
T0220_.06.0754b10: 竟離。外空内外空空空大空勝義空有爲空
T0220_.06.0754b11: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0754b12: 自相空共相空一切法空不可得空無性空自
T0220_.06.0754b13: 性空無性自性空亦畢竟離。善現。眞如畢竟
T0220_.06.0754b14: 離。法界法性不虚妄性不變異性平等性離
T0220_.06.0754b15: 生性法定法住實際虚空界不思議界亦畢竟
T0220_.06.0754b16: 離。善現。苦聖諦畢竟離。集滅道聖諦亦畢竟
T0220_.06.0754b17: 離。善現。四靜慮畢竟離。四無量四無色定亦
T0220_.06.0754b18: 畢竟離。善現。八解脱畢竟離。八勝處九次第
T0220_.06.0754b19: 定十遍處亦畢竟離。善現。四念住畢竟離。四
T0220_.06.0754b20: 正斷四神足五根五力七等覺支八聖道支亦
T0220_.06.0754b21: 畢竟離。善現。空解脱門畢竟離。無相無願解
T0220_.06.0754b22: 脱門亦畢竟離。善現。極喜地畢竟離。離垢
T0220_.06.0754b23: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0754b24: 動地善慧地法雲地亦畢竟離。善現。五眼畢
T0220_.06.0754b25: 竟離。六神通亦畢竟離。善現。佛十力畢竟離。
T0220_.06.0754b26: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0754b27: 佛不共法亦畢竟離。善現。無忘失法畢竟離。
T0220_.06.0754b28: 恒住捨性亦畢竟離。善現。一切智畢竟離。道
T0220_.06.0754b29: 相智一切相智亦畢竟離。善現。一切陀羅尼
T0220_.06.0754c01: 門畢竟離。一切三摩地門亦畢竟離。善現。一
T0220_.06.0754c02: 切菩薩摩訶薩行畢竟離。善現。諸佛無上
T0220_.06.0754c03: 正等菩提畢竟離。善現。一切智智亦畢竟
T0220_.06.0754c04:
T0220_.06.0754c05: 善現。以般若波羅蜜多畢竟離。靜慮精進安
T0220_.06.0754c06: 忍淨戒布施波羅蜜多亦畢竟離故。菩薩摩
T0220_.06.0754c07: 訶薩可得無上正等菩提。善現。以内空畢竟
T0220_.06.0754c08: 離。外空内外空空空大空勝義空有爲空無
T0220_.06.0754c09: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0754c10: 相空共相空一切法空不可得空無性空自性
T0220_.06.0754c11: 空無性自性空亦畢竟離故。菩薩摩訶薩可
T0220_.06.0754c12: 得無上正等菩提。善現。以眞如畢竟離。法界
T0220_.06.0754c13: 法性不虚忘性不變異性平等性離生性法定
T0220_.06.0754c14: 法住實際虚空界不思議界亦畢竟離故。菩
T0220_.06.0754c15: 薩摩訶薩可得無上正等菩提。善現。以苦聖
T0220_.06.0754c16: 諦畢竟離。集滅道聖諦亦畢竟離故。菩薩摩
T0220_.06.0754c17: 訶薩可得無上正等菩提。善現。以四靜慮畢
T0220_.06.0754c18: 竟離。四無量四無色定亦畢竟離故。菩薩摩
T0220_.06.0754c19: 訶薩可得無上正等菩提。善現。以八解脱畢
T0220_.06.0754c20: 竟離。八勝處九次第定十遍處亦畢竟離故。
T0220_.06.0754c21: 菩薩摩訶薩可得無上正等菩提。善現。以四
T0220_.06.0754c22: 念住畢竟離。四正斷四神足五根五力七等
T0220_.06.0754c23: 覺支八聖道支亦畢竟離故。菩薩摩訶薩可
T0220_.06.0754c24: 得無上正等菩提。善現。以空解脱門畢竟離。
T0220_.06.0754c25: 無相無願解脱門亦畢竟離故。菩薩摩訶薩
T0220_.06.0754c26: 可得無上正等菩提。善現。以極喜地畢竟離。
T0220_.06.0754c27: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0754c28: 地不動地善慧地法雲地亦畢竟離故。菩薩
T0220_.06.0754c29: 摩訶薩可得無上正等菩提。善現。以五眼畢
T0220_.06.0755a01: 竟離。六神通亦畢竟離故。菩薩摩訶薩可得
T0220_.06.0755a02: 無上正等菩提。善現。以佛十力畢竟離。四無
T0220_.06.0755a03: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0755a04: 共法亦畢竟離故菩薩摩訶薩可得無上正等
T0220_.06.0755a05: 菩提。善現。以無忘失法畢竟離。恒住捨性亦
T0220_.06.0755a06: 畢竟離故。菩薩摩訶薩可得無上正等菩提。
T0220_.06.0755a07: 善現。以一切智畢竟離。道相智一切相智亦
T0220_.06.0755a08: 畢竟離故。菩薩摩訶薩可得無上正等菩提。
T0220_.06.0755a09: 善現。以一切陀羅尼門畢竟離。一切三摩地
T0220_.06.0755a10: 門亦畢竟離故。菩薩摩訶薩可得無上正等
T0220_.06.0755a11: 菩提。善現。以一切菩薩摩訶薩行畢竟離故。
T0220_.06.0755a12: 菩薩摩訶薩可得無上正等菩提。善現。以諸
T0220_.06.0755a13: 佛無上正等菩提畢竟離故。菩薩摩訶薩可
T0220_.06.0755a14: 得無上正等菩提。善現。以一切智智畢竟離
T0220_.06.0755a15: 故。菩薩摩訶薩可得無上正等菩提
T0220_.06.0755a16: 復次善現。若般若波羅蜜多非畢竟離。應非
T0220_.06.0755a17: 般若波羅蜜多。若靜慮精進安忍淨戒布施
T0220_.06.0755a18: 波羅蜜多非畢竟離。應非靜慮精進安忍淨
T0220_.06.0755a19: 戒布施波羅蜜多。善現。若内空非畢竟離。應
T0220_.06.0755a20: 非内空。若外空内外空空空大空勝義空有
T0220_.06.0755a21: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0755a22: 性空自相空共相空一切法空不可得空無性
T0220_.06.0755a23: 空自性空無性自性空非畢竟離。應非外空
T0220_.06.0755a24: 乃至無性自性空。善現。若眞如非畢竟離。應
T0220_.06.0755a25: 非眞如。若法界法性不虚妄性不變異性平
T0220_.06.0755a26: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0755a27: 非畢竟離。應非法界乃至不思議界。善現。若
T0220_.06.0755a28: 苦聖諦非畢竟離。應非苦聖諦。若集滅道聖
T0220_.06.0755a29: 諦非畢竟離。應非集滅道聖諦。善現。若四靜
T0220_.06.0755b01: 慮非畢竟離。應非四靜慮。若四無量四無色
T0220_.06.0755b02: 定非畢竟離。應非四無量四無色定。善現。若
T0220_.06.0755b03: 八解脱非畢竟離。應非八解脱。若八勝處九
T0220_.06.0755b04: 次第定十遍處非畢竟離。應非八勝處九次
T0220_.06.0755b05: 第定十遍處
T0220_.06.0755b06: 善現。若四念住非畢竟離。應非四念住。若
T0220_.06.0755b07: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0755b08: 非畢竟離。應非四正斷乃至八聖道支。善現。
T0220_.06.0755b09: 若空解脱門非畢竟離。應非空解脱門。若無
T0220_.06.0755b10: 相無願解脱門非畢竟離。應非無相無願解
T0220_.06.0755b11: 脱門。善現。若極喜地非畢竟離。應非極喜地。
T0220_.06.0755b12: 若離垢地發光地焔慧地極難勝地現前地
T0220_.06.0755b13: 遠行地不動地善慧地法雲地非畢竟離。應
T0220_.06.0755b14: 非離垢地乃至法雲地。善現。若五眼非畢竟
T0220_.06.0755b15: 離。應非五眼。若六神通非畢竟離。應非六神
T0220_.06.0755b16: 通。善現。若佛十力非畢竟離。應非佛十力。若
T0220_.06.0755b17: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0755b18: 佛不共法非畢竟離。應非四無所畏乃至十
T0220_.06.0755b19: 八佛不共法。善現。若無忘失法非畢竟離。應
T0220_.06.0755b20: 非無忘失法。若恒住捨性非畢竟離。應非恒
T0220_.06.0755b21: 住捨性。善現。若一切智非畢竟離。應非一切
T0220_.06.0755b22: 智。若道相智一切相智非畢竟離。應非道相
T0220_.06.0755b23: 智一切相智。善現。若一切陀羅尼門非畢竟
T0220_.06.0755b24: 離。應非一切陀羅尼門。若一切三摩地門非
T0220_.06.0755b25: 畢竟離應非一切三摩地門。善現。若一切菩
T0220_.06.0755b26: 薩摩訶薩行非畢竟離。應非一切菩薩摩訶
T0220_.06.0755b27: 薩行。善現。若諸佛無上正等菩提非畢竟離。
T0220_.06.0755b28: 應非諸佛無上正等菩提。善現。若一切智智
T0220_.06.0755b29: 非畢竟離。應非一切智智
T0220_.06.0755c01: 善現。以般若波羅蜜多畢竟離故。名爲般若
T0220_.06.0755c02: 波羅蜜多。以靜慮精進安忍淨戒布施波羅
T0220_.06.0755c03: 蜜多畢竟離故。名爲靜慮精進安忍淨戒布
T0220_.06.0755c04: 施波羅蜜多。善現。以内空畢竟離故。名爲内
T0220_.06.0755c05: 空。以外空内外空空空大空勝義空有爲空
T0220_.06.0755c06: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0755c07: 自相空共相空一切法空不可得空無性空自
T0220_.06.0755c08: 性空無性自性空畢竟離故。名爲外空乃至
T0220_.06.0755c09: 無性自性空。善現。以眞如畢竟離故。名爲眞
T0220_.06.0755c10: 如。以法界法性不虚妄性不變異性平等性離
T0220_.06.0755c11: 生性法定法住實際虚空界不思議界畢竟離
T0220_.06.0755c12: 故。名爲法界乃至不思議界。善現。以苦聖諦
T0220_.06.0755c13: 畢竟離故。名爲苦聖諦。以集滅道聖諦畢竟
T0220_.06.0755c14: 離故。名爲集滅道聖諦。善現。以四靜慮畢竟
T0220_.06.0755c15: 離故。名爲四靜慮。以四無量四無色定畢竟
T0220_.06.0755c16: 離故。名爲四無量四無色定。善現。以八解脱
T0220_.06.0755c17: 畢竟離故。名爲八解脱。以八勝處九次第定
T0220_.06.0755c18: 十遍處畢竟離故。名爲八勝處九次第定十
T0220_.06.0755c19: 遍處。善現。以四念住畢竟離故。名爲四念住。
T0220_.06.0755c20: 以四正斷四神足五根五力七等覺支八聖道
T0220_.06.0755c21: 支畢竟離故。名爲四正斷乃至八聖道支。善
T0220_.06.0755c22: 現。以空解脱門畢竟離故。名爲空解脱門。以
T0220_.06.0755c23: 無相無願解脱門畢竟離故。名爲無相無願
T0220_.06.0755c24: 解脱門。善現。以極喜地畢竟離故。名爲極喜
T0220_.06.0755c25: 地。以離垢地發光地焔慧地極難勝地現前
T0220_.06.0755c26: 地遠行地不動地善慧地法雲地畢竟離故。
T0220_.06.0755c27: 名爲離垢地乃至法雲地。善現。以五眼畢竟
T0220_.06.0755c28: 離故。名爲五眼。以六神通畢竟離故。名爲六
T0220_.06.0755c29: 神通。善現。以佛十力畢竟離故。名爲佛十力。
T0220_.06.0756a01: 以四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0756a02: 八佛不共法畢竟離故。名爲四無所畏乃至
T0220_.06.0756a03: 十八佛不共法。善現。以無忘失法畢竟離故。
T0220_.06.0756a04: 名爲無忘失法。以恒住捨性畢竟離故。名爲
T0220_.06.0756a05: 恒住捨性。善現。以一切智畢竟離故。名爲一
T0220_.06.0756a06: 切智。以道相智一切相智畢竟離故。名爲道
T0220_.06.0756a07: 相智一切相智。善現。以一切陀羅尼門畢竟
T0220_.06.0756a08: 離故。名爲一切陀羅尼門。以一切三摩地門
T0220_.06.0756a09: 畢竟離故。名爲一切三摩地門。善現。以一切
T0220_.06.0756a10: 菩薩摩訶薩行畢竟離故。名爲一切菩薩摩
T0220_.06.0756a11: 訶薩行。善現。以諸佛無上正等菩提畢竟離
T0220_.06.0756a12: 故。名爲諸佛無上正等菩提。善現。以一切智
T0220_.06.0756a13: 智畢竟離故。名爲一切智智。是故善現。菩薩
T0220_.06.0756a14: 摩訶薩。非不依般若波羅蜜多能證無上正
T0220_.06.0756a15: 等菩提。雖非離法能證離法而證無上正等
T0220_.06.0756a16: 菩提。非不依止甚深般若波羅蜜多。是故菩
T0220_.06.0756a17: 薩摩訶薩衆。欲得無上正等菩提。應勤修學
T0220_.06.0756a18: 甚深般若波羅蜜多
T0220_.06.0756a19: 時具壽善現白佛言。世尊。諸菩薩摩訶薩所
T0220_.06.0756a20: 行法義極爲甚深。佛言。善現。如是如是。如汝
T0220_.06.0756a21: 所説。諸菩薩摩訶薩。所行法義極爲甚深。善
T0220_.06.0756a22: 現當知。諸菩薩摩訶薩能爲難事。雖行如是
T0220_.06.0756a23: 甚深法義。而於聲聞獨覺地法能不作證。爾
T0220_.06.0756a24: 時善現白言。世尊。如我解佛所説義者。諸菩
T0220_.06.0756a25: 薩摩訶薩所作不難。所以者何。諸菩薩摩訶
T0220_.06.0756a26: 薩。所證法義都不可得。能證般若波羅蜜多
T0220_.06.0756a27: 亦不可得。證法證者證處證時亦不可得。世
T0220_.06.0756a28: 尊。諸菩薩摩訶薩觀一切法既不可得。有何
T0220_.06.0756a29: 法義可爲所證。有何般若波羅蜜多可爲能
T0220_.06.0756b01: 證。復有何等而可施設證法證者證處證時。
T0220_.06.0756b02: 既爾云何可執。由此證得無上正等菩提。無
T0220_.06.0756b03: 上菩提尚不可證。況證聲聞獨覺地法。世尊。
T0220_.06.0756b04: 是名菩薩無所得行。若菩薩摩訶薩。能行如
T0220_.06.0756b05: 是無所得行。於一切法得無闇障。世尊。若菩
T0220_.06.0756b06: 薩摩訶薩聞如是語。心不沈沒不驚不怖亦
T0220_.06.0756b07: 不憂悔。是行般若波羅蜜多。世尊。是菩薩摩
T0220_.06.0756b08: 訶薩如是行時。不見衆相。不見我行。不見不
T0220_.06.0756b09: 行。不見般若波羅蜜多是我所行。不見無上
T0220_.06.0756b10: 正等菩提是我所證。亦復不見證處時等。世
T0220_.06.0756b11: 尊。是菩薩摩訶薩行甚深般若波羅蜜多時
T0220_.06.0756b12: 不作是念。我遠聲聞及獨覺地。我近無上正
T0220_.06.0756b13: 等菩提。世尊。譬如虚空。不作是念。我去此
T0220_.06.0756b14: 法。若遠若近。所以者何。虚空無動。亦無差
T0220_.06.0756b15: 別無分別故。行深般若波羅蜜多諸菩薩摩
T0220_.06.0756b16: 訶薩亦復如是。不作是念。我遠聲聞及獨覺
T0220_.06.0756b17: 地。我近無上正等菩提。所以者何。甚深般若
T0220_.06.0756b18: 波羅蜜多無分別故。世尊。譬如幻士。不作是
T0220_.06.0756b19: 念。幻所似法去我爲遠。幻具幻師去我爲近。
T0220_.06.0756b20: 聚集徒衆亦近亦遠。所以者何。所幻作士無
T0220_.06.0756b21: 分別故。行深般若波羅蜜多諸菩薩摩訶薩
T0220_.06.0756b22: 亦復如是。不作是念。我遠聲聞及獨覺地。我
T0220_.06.0756b23: 近無上正等菩提。所以者何。甚深般若波羅
T0220_.06.0756b24: 蜜多無分別故。世尊。譬如影像。不作是念。我
T0220_.06.0756b25: 因彼現去我爲近。所不因法去我爲遠。所以
T0220_.06.0756b26: 者何。所現影像無分別故。行深般若波羅蜜
T0220_.06.0756b27: 多諸菩薩摩訶薩亦復如是。不作是念。我遠
T0220_.06.0756b28: 聲聞及獨覺地。我近無上正等菩提。所以者
T0220_.06.0756b29: 何。甚深般若波羅蜜多無分別故。世尊。行深
T0220_.06.0756c01: 般若波羅蜜多諸菩薩摩訶薩無愛無憎。所
T0220_.06.0756c02: 以者何。甚深般若波羅蜜多及一切法。愛憎
T0220_.06.0756c03: 自性不可得故。世尊。如諸如來應正等覺無
T0220_.06.0756c04: 愛無憎。行深般若波羅蜜多諸菩薩摩訶薩亦
T0220_.06.0756c05: 復如是無愛無憎。所以者何。諸佛菩薩愛憎
T0220_.06.0756c06: 斷故。世尊。如諸如來應正等覺永斷一切妄
T0220_.06.0756c07: 想分別。行深般若波羅蜜多諸菩薩摩訶薩。
T0220_.06.0756c08: 亦復如是伏斷一切妄想分別。所以者何。諸
T0220_.06.0756c09: 佛菩薩於一切法無分別故。世尊。如諸如來
T0220_.06.0756c10: 應正等覺不作是念。我遠聲聞及獨覺地。我
T0220_.06.0756c11: 近無上正等菩提。行深般若波羅蜜多諸菩薩
T0220_.06.0756c12: 摩訶薩亦復如是。不作是念。我遠聲聞及獨
T0220_.06.0756c13: 覺地。我近無上正等菩提。所以者何。諸佛菩
T0220_.06.0756c14: 薩無分別故。世尊。如諸如來應正等覺所變
T0220_.06.0756c15: 化者。不作是念。我遠聲聞及獨覺地。我近無
T0220_.06.0756c16: 上正等菩提。所以者何。所變化者無分別故。
T0220_.06.0756c17: 行深般若波羅蜜多諸菩薩摩訶薩亦復如
T0220_.06.0756c18: 是。不作是念。我遠聲聞及獨覺地。我近無上
T0220_.06.0756c19: 正等菩提。所以者何。甚深般若波羅蜜多無
T0220_.06.0756c20: 分別故。世尊。如如來等欲有所作化作化者
T0220_.06.0756c21: 令作彼事。而所化者不作是念。我能造作如
T0220_.06.0756c22: 是事業。所以者何。諸所化者無分別故。甚深
T0220_.06.0756c23: 般若波羅蜜多亦復如是。有所爲故而勤修
T0220_.06.0756c24: 習。既修習已雖能成辦所作事業。而於所作都
T0220_.06.0756c25: 無分別。所以者何。甚深般若波羅蜜多無分
T0220_.06.0756c26: 別故。世尊。譬如工匠或彼弟子。有所爲故造
T0220_.06.0756c27: 諸機關。或女或男若象馬等。此諸機關雖有
T0220_.06.0756c28: 所作。而於彼事都無分別。所以者何。諸機關
T0220_.06.0756c29: 事無分別故。甚深般若波羅蜜多亦復如是。
T0220_.06.0757a01: 有所爲故而成立之。既成立已雖能成辦種
T0220_.06.0757a02: 種事業。而於所作都無分別。所以者何。甚深
T0220_.06.0757a03: 般若波羅蜜多於一切法無分別故
T0220_.06.0757a04: 爾時具壽舍利子問具壽善現言。善現。爲但
T0220_.06.0757a05: 般若波羅蜜多無分別。靜慮精進安忍淨戒布
T0220_.06.0757a06: 施波羅蜜多亦無分別耶。善現答言。舍利子
T0220_.06.0757a07: 非但般若波羅蜜多無分別。靜慮精進安忍
T0220_.06.0757a08: 淨戒布施波羅蜜多亦無分別。時舍利子復問
T0220_.06.0757a09: 善現言。善現。爲色亦無分別。受想行識亦無
T0220_.06.0757a10: 分別耶。善現。爲眼處亦無分別。耳鼻舌身意
T0220_.06.0757a11: 處亦無分別耶。善現。爲色處亦無分別。聲香
T0220_.06.0757a12: 味觸法處亦無分別耶。善現。爲眼界亦無分
T0220_.06.0757a13: 別。耳鼻舌身意界亦無分別耶。善現。爲色界
T0220_.06.0757a14: 亦無分別。聲香味觸法界亦無分別耶。善現。
T0220_.06.0757a15: 爲眼識界亦無分別。耳鼻舌身意識界亦無
T0220_.06.0757a16: 分別耶。善現。爲眼觸亦無分別。耳鼻舌身意
T0220_.06.0757a17: 觸亦無分別耶。善現。爲眼觸爲縁所生諸受
T0220_.06.0757a18: 亦無分別。耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0757a19: 無分別耶。善現。爲地界亦無分別。水火風空
T0220_.06.0757a20: 識界亦無分別耶。善現。爲無明亦無分別。行
T0220_.06.0757a21: 識名色六處觸受愛取有生老死亦無分別耶。
T0220_.06.0757a22: 善現。爲内空亦無分別。外空内外空空空大
T0220_.06.0757a23: 空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0757a24: 空無變異空本性空自相空共相空一切法空
T0220_.06.0757a25: 不可得空無性空自性空無性自性空亦無分
T0220_.06.0757a26: 別耶。善現。爲眞如亦無分別。法界法性不
T0220_.06.0757a27: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0757a28: 際虚空界不思議界亦無分別耶。善現。爲
T0220_.06.0757a29: 苦聖諦亦無分別。集滅道聖諦亦無分別耶。
T0220_.06.0757b01: 善現。爲四靜慮亦無分別。四無量四無色
T0220_.06.0757b02: 定亦無分別耶。善現。爲八解脱亦無分別。
T0220_.06.0757b03: 八勝處九次第定十遍處亦無分別耶。善
T0220_.06.0757b04: 現。爲四念住亦無分別。四正斷四神足五
T0220_.06.0757b05: 根五力七等覺支八聖道支亦無分別耶。善
T0220_.06.0757b06: 現。爲空解脱門亦無分別。無相無願解脱門
T0220_.06.0757b07: 亦無分別耶。善現。爲極喜地亦無分別。離
T0220_.06.0757b08: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.0757b09: 不動地善慧地法雲地亦無分別耶。善現。
T0220_.06.0757b10: 爲五眼亦無分別。六神通亦無分別耶。善
T0220_.06.0757b11: 現。爲佛十力亦無分別。四無所畏四無礙解
T0220_.06.0757b12: 大慈大悲大喜大捨十八佛不共法亦無分別
T0220_.06.0757b13: 耶。善現。爲無忘失法亦無分別。恒住捨性
T0220_.06.0757b14: 亦無分別耶。善現。爲一切智亦無分別。道
T0220_.06.0757b15: 相智一切相智亦無分別耶。善現。爲一切
T0220_.06.0757b16: 陀羅尼門亦無分別。一切三摩地門亦無分
T0220_.06.0757b17: 別耶。善現。爲預流果亦無分別。一來不還
T0220_.06.0757b18: 阿羅漢果獨覺菩提亦無分別耶。善現。爲
T0220_.06.0757b19: 一切菩薩摩訶薩行亦無分別。諸佛無上正
T0220_.06.0757b20: 等菩提亦無分別耶。善現。爲有爲界亦無
T0220_.06.0757b21: 分別。無爲界亦無分別耶。善現答言。舍利
T0220_.06.0757b22: 子。色亦無分別。受想行識亦無分別。舍利子。
T0220_.06.0757b23: 眼處亦無分別。耳鼻舌身意處亦無分別。舍
T0220_.06.0757b24: 利子。色處亦無分別。聲香味觸法處亦無分
T0220_.06.0757b25: 別。舍利子。眼界亦無分別。耳鼻舌身意界亦
T0220_.06.0757b26: 無分別。舍利子。色界亦無分別。聲香味觸法
T0220_.06.0757b27: 界亦無分別。舍利子。眼識界亦無分別。耳鼻
T0220_.06.0757b28: 舌身意識界亦無分別。舍利子。眼觸亦無分
T0220_.06.0757b29: 別。耳鼻舌身意觸亦無分別。舍利子。眼觸爲
T0220_.06.0757c01: 縁所生諸受亦無分別。耳鼻舌身意觸爲縁
T0220_.06.0757c02: 所生諸受亦無分別。舍利子。地界亦無分別。
T0220_.06.0757c03: 水火風空識界亦無分別。舍利子。無明亦無
T0220_.06.0757c04: 分別。行識名色六處觸受愛取有生老死亦
T0220_.06.0757c05: 無分別。舍利子。内空亦無分別。外空内外空
T0220_.06.0757c06: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0757c07: 空散空無變異空本性空自相空共相空一切
T0220_.06.0757c08: 法空不可得空無性空自性空無性自性空亦
T0220_.06.0757c09: 無分別。舍利子。眞如亦無分別。法界法性不
T0220_.06.0757c10: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0757c11: 際虚空界不思議界亦無分別。舍利子。苦聖
T0220_.06.0757c12: 諦亦無分別。集滅道聖諦亦無分別。舍利子。
T0220_.06.0757c13: 四靜慮亦無分別。四無量四無色定亦無分
T0220_.06.0757c14: 別。舍利子。八解脱亦無分別。八勝處九
T0220_.06.0757c15: 次第定十遍處亦無分別。舍利子。四念住
T0220_.06.0757c16: 亦無分別。四正斷四神足五根五力七等覺
T0220_.06.0757c17: 支八聖道支亦無分別。舍利子。空解脱門亦
T0220_.06.0757c18: 無分別。無相無願解脱門亦無分別。舍利
T0220_.06.0757c19: 子。極喜地亦無分別。離垢地發光地焔慧
T0220_.06.0757c20: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0757c21: 雲地亦無分別。舍利子。五眼亦無分別。六
T0220_.06.0757c22: 神通亦無分別。舍利子。佛十力亦無分別。
T0220_.06.0757c23: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0757c24: 佛不共法亦無分別。舍利子。無忘失法亦
T0220_.06.0757c25: 無分別。恒住捨性亦無分別。舍利子。一切
T0220_.06.0757c26: 智亦無分別。道相智一切相智亦無分別。舍
T0220_.06.0757c27: 利子。一切陀羅尼門亦無分別。一切三摩地
T0220_.06.0757c28: 門亦無分別。舍利子。預流果亦無分別。一來
T0220_.06.0757c29: 不還阿羅漢果獨覺菩提亦無分別。舍利子。
T0220_.06.0758a01: 一切菩薩摩訶薩行亦無分別。諸佛無上正
T0220_.06.0758a02: 等菩提亦無分別。舍利子。有爲界亦無分別。
T0220_.06.0758a03: 無爲界亦無分別
T0220_.06.0758a04: 舍利子言。善現。若一切法皆無分別。云何而
T0220_.06.0758a05: 有地獄傍生鬼界人天五趣差別。云何復有
T0220_.06.0758a06: 修預流一來不還阿羅漢獨覺菩薩諸佛位
T0220_.06.0758a07: 異。善現言。舍利子。有情顛倒煩惱因縁。造作
T0220_.06.0758a08: 種種身語意業。由此感得欲爲根本業異熟
T0220_.06.0758a09: 果。依此施設地獄傍生鬼界人天五趣差別。
T0220_.06.0758a10: 言云何有修預流等諸位異者。舍利子。無分
T0220_.06.0758a11: 別故。有修預流及預流果。無分別故。有修一
T0220_.06.0758a12: 來及一來果。無分別故。有修不還及不還果。
T0220_.06.0758a13: 無分別故。有修阿羅漢及阿羅漢果。無分
T0220_.06.0758a14: 別故有修獨覺及獨覺菩提。無分別故。有修
T0220_.06.0758a15: 菩薩摩訶薩及菩薩摩訶薩道。無分別故。有
T0220_.06.0758a16: 修如來應正等覺及佛無上正等菩提。舍利
T0220_.06.0758a17: 子。過去如來應正等覺由無分別分別斷故
T0220_.06.0758a18: 可施設有。未來如來應正等覺亦無分別分
T0220_.06.0758a19: 別斷故可施設有。現在十方諸佛世界一切
T0220_.06.0758a20: 如來應正等覺現説法者亦無分別分別斷故
T0220_.06.0758a21: 可施設有。舍利子。由此因縁知一切法皆無
T0220_.06.0758a22: 分別。以無分別眞如法界法性實際爲定量
T0220_.06.0758a23: 故。舍利子。菩薩摩訶薩應行如是無分別相
T0220_.06.0758a24: 甚深般若波羅蜜多。若行如是無分別相甚
T0220_.06.0758a25: 深般若波羅蜜多。便能證得無分別相所求
T0220_.06.0758a26: 無上正等菩提
T0220_.06.0758a27:   初分堅等讃品第五十七之一
T0220_.06.0758a28: 時舍利子問善現言。菩薩摩訶薩行深般若
T0220_.06.0758a29: 波羅蜜多時。爲行堅實法。爲行無堅實法耶。
T0220_.06.0758b01: 善現答言。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0758b02: 時。爲行無堅實法。不爲行堅實法。何以故。舍
T0220_.06.0758b03: 利子。般若波羅蜜多無堅實故。靜慮精進安
T0220_.06.0758b04: 忍淨戒布施波羅蜜多亦無堅實故。舍利子。
T0220_.06.0758b05: 内空無堅實故。外空内外空空空大空勝義
T0220_.06.0758b06: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0758b07: 空本性空自相空共相空一切法空不可得空
T0220_.06.0758b08: 無性空自性空無性自性空亦無堅實故。舍
T0220_.06.0758b09: 利子。眞如無堅實故。法界法性不虚妄性不
T0220_.06.0758b10: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0758b11: 不思議界亦無堅實故。舍利子。苦聖諦無堅
T0220_.06.0758b12: 實故。集滅道聖諦亦無堅實故。舍利子。四
T0220_.06.0758b13: 靜慮無堅實故。四無量四無色定亦無堅實
T0220_.06.0758b14: 故。舍利子。八解脱無堅實故。八勝處九次第
T0220_.06.0758b15: 定十遍處亦無堅實故。舍利子。四念住無堅
T0220_.06.0758b16: 實故。四正斷四神足五根五力七等覺支八
T0220_.06.0758b17: 聖道支亦無堅實故。舍利子。空解脱門無堅
T0220_.06.0758b18: 實故。無相無願解脱門亦無堅實故。舍利子。
T0220_.06.0758b19: 極喜地無堅實故。離垢地發光地焔慧地極
T0220_.06.0758b20: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.0758b21: 亦無堅實故。舍利子。五眼無堅實故。六神通
T0220_.06.0758b22: 亦無堅實故。舍利子。佛十力無堅實故。四無
T0220_.06.0758b23: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0758b24: 共法亦無堅實故。舍利子。無忘失法無堅實
T0220_.06.0758b25: 故。恒住捨性亦無堅實故。舍利子。一切智無
T0220_.06.0758b26: 堅實故。道相智一切相智亦無堅實故。舍利
T0220_.06.0758b27: 子。一切陀羅尼門無堅實故。一切三摩地門
T0220_.06.0758b28: 亦無堅實故。舍利子。一切菩薩摩訶薩行無
T0220_.06.0758b29: 堅實故。諸佛無上正等菩提亦無堅實故。舍
T0220_.06.0758c01: 利子。一切智智無堅實故
T0220_.06.0758c02: 所以者何。舍利子。菩薩摩訶薩行深般若波
T0220_.06.0758c03: 羅蜜多時。於般若波羅蜜多。尚不見無堅實
T0220_.06.0758c04: 可得。況見有堅實可得。於靜慮精進安忍淨
T0220_.06.0758c05: 戒布施波羅蜜多。亦尚不見無堅實可得。況
T0220_.06.0758c06: 見有堅實可得。舍利子。菩薩摩訶薩行深般
T0220_.06.0758c07: 若波羅蜜多時。於内空尚不見無堅實可得。
T0220_.06.0758c08: 況見有堅實可得。於外空内外空空空大空
T0220_.06.0758c09: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0758c10: 變異空本性空自相空共相空一切法空不可
T0220_.06.0758c11: 得空無性空自性空無性自性空。亦尚不見
T0220_.06.0758c12: 無堅實可得。況見有堅實可得。舍利子。菩薩
T0220_.06.0758c13: 摩訶薩行深般若波羅蜜多時。於眞如尚不
T0220_.06.0758c14: 見無堅實可得。況見有堅實可得。於法界法
T0220_.06.0758c15: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0758c16: 住實際虚空界不思議界。亦尚不見無堅實
T0220_.06.0758c17: 可得。況見有堅實可得。舍利子。菩薩摩訶薩
T0220_.06.0758c18: 行深般若波羅蜜多時。於苦聖諦尚不見無
T0220_.06.0758c19: 堅實可得。況見有堅實可得。於集滅道聖諦
T0220_.06.0758c20: 亦尚不見無堅實可得。況見有堅實可得。舍
T0220_.06.0758c21: 利子。菩薩摩訶薩行深般若波羅蜜多時。於
T0220_.06.0758c22: 四靜慮尚不見無堅實可得。況見有堅實可
T0220_.06.0758c23: 得。於四無量四無色定亦尚不見無堅實可
T0220_.06.0758c24: 得。況見有堅實可得。舍利子。菩薩摩訶薩行
T0220_.06.0758c25: 深般若波羅蜜多時。於八解脱尚不見無堅
T0220_.06.0758c26: 實可得。況見有堅實可得。於八勝處九次第
T0220_.06.0758c27: 定十遍處亦尚不見無堅實可得。況見有堅
T0220_.06.0758c28: 實可得。舍利子。菩薩摩訶薩行深般若波羅
T0220_.06.0758c29: 蜜多時。於四念住尚不見無堅實可得。況見
T0220_.06.0759a01: 有堅實可得。於四正斷四神足五根五力七等
T0220_.06.0759a02: 覺支八聖道支亦尚不見無堅實可得。況見
T0220_.06.0759a03: 有堅實可得。舍利子。菩薩摩訶薩行深般若
T0220_.06.0759a04: 波羅蜜多時。於空解脱門尚不見無堅實可
T0220_.06.0759a05: 得。況見有堅實可得。於無相無願解脱門亦
T0220_.06.0759a06: 尚不見無堅實可得。況見有堅實可得。舍利
T0220_.06.0759a07: 子。菩薩摩訶薩行深般若波羅蜜多時。於極
T0220_.06.0759a08: 喜地尚不見無堅實可得。況見有堅實可得。
T0220_.06.0759a09: 於離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0759a10: 行地不動地善慧地法雲地亦尚不見無堅實
T0220_.06.0759a11: 可得。況見有堅實可得。舍利子。菩薩摩訶
T0220_.06.0759a12: 薩行深般若波羅蜜多時。於五眼尚不見無
T0220_.06.0759a13: 堅實可得。況見有堅實可得。於六神通亦尚
T0220_.06.0759a14: 不見無堅實可得。況見有堅實可得。舍利子。
T0220_.06.0759a15: 菩薩摩訶薩行深般若波羅蜜多時。於佛十
T0220_.06.0759a16: 力尚不見無堅實可得。況見有堅實可得。於
T0220_.06.0759a17: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0759a18: 佛不共法亦尚不見無堅實可得。況見有堅
T0220_.06.0759a19: 實可得。舍利子。菩薩摩訶薩行深般若波羅
T0220_.06.0759a20: 蜜多時。於無忘失法尚不見無堅實可得。況
T0220_.06.0759a21: 見有堅實可得。於恒住捨性亦尚不見無堅
T0220_.06.0759a22: 實可得。況見有堅實可得。舍利子。菩薩摩訶
T0220_.06.0759a23: 薩行深般若波羅蜜多時。於一切智尚不見
T0220_.06.0759a24: 無堅實可得。況見有堅實可得。於道相智一
T0220_.06.0759a25: 切相智亦尚不見無堅實可得。況見有堅實
T0220_.06.0759a26: 可得。舍利子。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0759a27: 多時。於一切陀羅尼門。尚不見無堅實可得。
T0220_.06.0759a28: 況見有堅實可得。於一切三摩地門亦尚不
T0220_.06.0759a29: 見無堅實可得。況見有堅實可得。舍利子。菩
T0220_.06.0759b01: 薩摩訶薩行深般若波羅蜜多時。於一切菩
T0220_.06.0759b02: 薩摩訶薩行尚不見無堅實可得。況見有堅
T0220_.06.0759b03: 實可得。於佛無上正等菩提亦尚不見無堅
T0220_.06.0759b04: 實可得。況見有堅實可得。舍利子。菩薩摩訶
T0220_.06.0759b05: 薩行深般若波羅蜜多時。於一切智智尚不
T0220_.06.0759b06: 見無堅實可得。況見有堅實可得
T0220_.06.0759b07: 爾時有無量欲色界天子。咸作是念。若善男
T0220_.06.0759b08: 子善女人等。能發無上正等覺心。如深般若
T0220_.06.0759b09: 波羅蜜多所説義行。不證實際平等法性。不
T0220_.06.0759b10: 墮聲聞及獨覺地。是菩薩摩訶薩由此因縁
T0220_.06.0759b11: 甚爲希有能爲難事。應當敬禮。具壽善現知
T0220_.06.0759b12: 諸天子心之所念。便告之言。是菩薩摩訶薩
T0220_.06.0759b13: 不證實際平等法性。不墮聲聞及獨覺地。未
T0220_.06.0759b14: 甚希有不足爲難。若菩薩摩訶薩知一切法
T0220_.06.0759b15: 及諸有情皆不可得。而發無上正等覺心。擐
T0220_.06.0759b16: 功徳鎧。爲度無量無數無邊百千有情。令得
T0220_.06.0759b17: 究竟無餘涅槃。是菩薩摩訶薩乃甚希有能
T0220_.06.0759b18: 爲難事。天子當知。是菩薩摩訶薩雖知有情
T0220_.06.0759b19: 都無所有。而發無上正等覺心。擐功徳鎧。爲
T0220_.06.0759b20: 欲調伏諸有情類。如有爲欲調伏虚空。所以
T0220_.06.0759b21: 者何。諸天子。虚空離故。當知一切有情亦
T0220_.06.0759b22: 離。虚空空故。當知一切有情亦空。虚空不堅
T0220_.06.0759b23: 實故。當知一切有情亦不堅實。虚空無所有
T0220_.06.0759b24: 故。當知一切有情亦無所有。以是故諸天子。
T0220_.06.0759b25: 是菩薩摩訶薩甚爲希有能爲難事。天子當
T0220_.06.0759b26: 知。諸菩薩摩訶薩擐大悲鎧。爲欲調伏一切
T0220_.06.0759b27: 有情。而諸有情都無所有。如有擐鎧與虚空
T0220_.06.0759b28: 戰。*天子當知。諸菩薩摩訶薩擐大悲鎧。爲
T0220_.06.0759b29: 欲利樂一切有情。而諸有情及大悲鎧倶不
T0220_.06.0759c01: 可得。所以者何。諸天子。有情離故。此大悲鎧
T0220_.06.0759c02: 當知亦離。有情空故。此大悲鎧當知亦空。有
T0220_.06.0759c03: 情不堅實故。此大悲鎧當知亦不堅實。有情
T0220_.06.0759c04: 無所有故。此大悲鎧當知亦無所有。*天子當
T0220_.06.0759c05: 知。諸菩薩摩訶薩調伏利樂諸有情事亦不
T0220_.06.0759c06: 可得。所以者何。有情離故。此調伏利樂事
T0220_.06.0759c07: 當知亦離。有情空故。此調伏利樂事當知亦
T0220_.06.0759c08: 空。有情不堅實故。此調伏利樂事當知亦不
T0220_.06.0759c09: 堅實。有情無所有故。此調伏利樂事當知亦
T0220_.06.0759c10: 無所有。*天子當知。諸菩薩摩訶薩亦無所
T0220_.06.0759c11: 有。所以者何。諸天子。有情離故。當知菩薩摩
T0220_.06.0759c12: 訶薩亦離。有情空故。當知菩薩摩訶薩亦空
T0220_.06.0759c13: 有情不堅實故。當知菩薩摩訶薩亦不堅實。
T0220_.06.0759c14: 有情無所有故。當知菩薩摩訶薩亦無所有。
T0220_.06.0759c15: 諸天子。若菩薩摩訶薩聞如是事。心不沈沒
T0220_.06.0759c16: 不驚不怖亦不憂悔。當知是菩薩摩訶薩行
T0220_.06.0759c17: 深般若波羅蜜多
T0220_.06.0759c18: 大般若波羅蜜多經卷第三百四十二
T0220_.06.0759c19:
T0220_.06.0759c20:
T0220_.06.0759c21: 大般若波羅蜜多經卷第三百四
T0220_.06.0759c22: 十三
T0220_.06.0759c23:  *三藏法師玄奘奉  詔譯 
T0220_.06.0759c24:   初分堅等讃品第五十七之二
T0220_.06.0759c25: 何以故。諸天子。色離故有情離。受想行識離
T0220_.06.0759c26: 故有情離。諸天子。眼處離故有情離。耳鼻舌
T0220_.06.0759c27: 身意處離故有情離。諸天子。色處離故有情
T0220_.06.0759c28: 離。聲香味觸法處離故有情離。諸天子。眼界
T0220_.06.0759c29: 離故有情離。耳鼻舌身意界離故有情離。諸
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