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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0705a01: 正念。或樂靜定。或具妙慧。或不重利養。或不
T0220_.06.0705a02: 貴名譽。或好廉儉不塗其足。或減睡眠。或不
T0220_.06.0705a03: 掉擧。或好少言。或樂軟語。如是惡魔見此
T0220_.06.0705a04: 菩薩種種行已。便詐記言。汝於先世。已曾如
T0220_.06.0705a05: 是居阿練若。或居塚間。廣説乃至少言軟語。
T0220_.06.0705a06: 所以者何。汝今成就如是種種杜多功徳。世
T0220_.06.0705a07: 間共見。汝於先世。決定亦有如是種種殊勝
T0220_.06.0705a08: 功徳。應自慶慰勿得自輕。善現。是菩薩摩
T0220_.06.0705a09: 訶薩聞此惡魔説其先世并當來世有勝功
T0220_.06.0705a10: 徳。及説現在自身親族名字差別生處生時。
T0220_.06.0705a11: 兼讃種種杜多功徳。聞已歡喜心生憍慢。凌
T0220_.06.0705a12: 蔑毀罵諸餘菩薩。善現。爾時惡魔知此菩薩
T0220_.06.0705a13: 其心暗鈍。復告之言。汝有如是功徳相状。過
T0220_.06.0705a14: 去如來應正等覺定已授汝大菩提記。汝於
T0220_.06.0705a15: 無上正等菩提。必當證得不復退轉。善現。是
T0220_.06.0705a16: 時惡魔爲擾亂故。或矯現作出家形像。或矯
T0220_.06.0705a17: 現作在家形像。或矯現作父母形像。或矯現
T0220_.06.0705a18: 作兄弟形像。或矯現作姉妹形像。或矯現作
T0220_.06.0705a19: 親友形像。或矯現作梵志形像。或矯現作師
T0220_.06.0705a20: 範形像。或矯現作天龍藥叉人非人等種種
T0220_.06.0705a21: 形像。至此菩薩摩訶薩所。作如是言。過去如
T0220_.06.0705a22: 來應正等覺久已授汝大菩提記。汝於無上
T0220_.06.0705a23: 正等菩提。決定當得不復退轉。何以故。諸不
T0220_.06.0705a24: 退轉位菩薩摩訶薩功徳相状汝皆具有。應
T0220_.06.0705a25: 自尊重勿生猶豫。善現。如我所説實得不退
T0220_.06.0705a26: 轉菩薩摩訶薩諸行状相。是菩薩摩訶薩懷
T0220_.06.0705a27: 増上慢實皆非有。善現。當知是菩薩摩訶薩。
T0220_.06.0705a28: 魔所執持爲魔所魅。何以故。是菩薩摩訶薩。
T0220_.06.0705a29: 於得不退轉菩薩摩訶薩諸行状相實皆未
T0220_.06.0705b01: 有。但聞惡魔説其功徳及説名字生處生時
T0220_.06.0705b02: 少分似實。便生憍慢輕弄毀罵諸餘菩薩。是
T0220_.06.0705b03: 故善現。若菩薩摩訶薩欲得無上正等菩提。
T0220_.06.0705b04: 應善覺知如是魔事
T0220_.06.0705b05: 大般若波羅蜜多經卷第三百三十二
T0220_.06.0705b06:
T0220_.06.0705b07:
T0220_.06.0705b08:
T0220_.06.0705b09: 大般若波羅蜜多經卷第三百三
T0220_.06.0705b10: 十三
T0220_.06.0705b11:  *三藏法師玄奘奉  詔譯 
T0220_.06.0705b12:   初分善學品第五十三之三
T0220_.06.0705b13: 復次善現。有菩薩摩訶薩。魔所執持爲魔所
T0220_.06.0705b14: 魅。但聞名字妄生執著。所以者何。善現。是
T0220_.06.0705b15: 菩薩摩訶薩先未學布施淨戒安忍精進靜
T0220_.06.0705b16: 慮般若波羅蜜多。先未安住内空外空内外
T0220_.06.0705b17: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0705b18: 際空散空無變異空本性空自相空共相空一
T0220_.06.0705b19: 切法空不可得空無性空自性空無性自性
T0220_.06.0705b20: 空。先未安住眞如法界法性不虚妄性不變
T0220_.06.0705b21: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0705b22: 思議界。先未安住苦集滅道聖諦。先未
T0220_.06.0705b23: 學四念住四正斷四神足五根五力七等覺支
T0220_.06.0705b24: 八聖道支。先未學四靜慮四無量四無色
T0220_.06.0705b25: 定。先未學八解脱八勝處九次第定十遍
T0220_.06.0705b26: 處。先未學空無相無願解脱門。先未
T0220_.06.0705b27: 菩薩十地。先未學五眼六神通。先未
T0220_.06.0705b28: 陀羅尼門三摩地門。先未學佛十力四無
T0220_.06.0705b29: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0705c01: 共法。先未學無忘失法恒住捨性。先未
T0220_.06.0705c02: 學一切智道相智一切相智。先未學一切
T0220_.06.0705c03: 菩薩摩訶薩行。先未學諸佛無上正等菩
T0220_.06.0705c04: 提。由此因縁令魔得便。善現。是菩薩摩訶
T0220_.06.0705c05: 薩不能了知蘊魔行相。不能了知死魔行相。
T0220_.06.0705c06: 不能了知天魔行相。不能了知煩惱魔行相。
T0220_.06.0705c07: 由此因縁令魔得便。善現。是菩薩摩訶薩不
T0220_.06.0705c08: 了知色。不了知受想行識。不了知眼處。不了
T0220_.06.0705c09: 知耳鼻舌身意處。不了知色處。不了知聲香
T0220_.06.0705c10: 味觸法處。不了知眼界。不了知耳鼻舌身意
T0220_.06.0705c11: 界。不了知色界。不了知聲香味觸法界。不了
T0220_.06.0705c12: 知眼識界。不了知耳鼻舌身意識界。不了知
T0220_.06.0705c13: 眼觸。不了知耳鼻舌身意觸。不了知眼觸爲
T0220_.06.0705c14: 縁所生諸受。不了知耳鼻舌身意觸爲縁所生
T0220_.06.0705c15: 諸受。不了知地界。不了知水火風空識界。不
T0220_.06.0705c16: 了知無明。不了知行識名色六處觸受愛取
T0220_.06.0705c17: 有生老死。不了知布施波羅蜜多。不了知淨
T0220_.06.0705c18: 戒安忍精進靜慮般若波羅蜜多。不了知内
T0220_.06.0705c19: 空。不了知外空内外空空空大空勝義空有
T0220_.06.0705c20: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0705c21: 性空自相空共相空一切法空不可得空無性
T0220_.06.0705c22: 空自性空無性自性空。不了知眞如。不了知
T0220_.06.0705c23: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0705c24: 法定法住實際虚空界不思議界。不了知四
T0220_.06.0705c25: 念住。不了知四正斷四神足五根五力七等
T0220_.06.0705c26: 覺支八聖道支。不了知苦聖諦。不了知集滅
T0220_.06.0705c27: 道聖諦。不了知四靜慮。不了知四無量四無
T0220_.06.0705c28: 色定。不了知八解脱。不了知八勝處九次第
T0220_.06.0705c29: 定十遍處。不了知空解脱門。不了知無相無
T0220_.06.0706a01: 願解脱門。不了知十地。不了知五眼。不了
T0220_.06.0706a02: 知六神通。不了知三摩地門。不了知陀羅尼
T0220_.06.0706a03: 門。不了知佛十力。不了知四無所畏四無礙
T0220_.06.0706a04: 解大慈大悲大喜大捨十八佛不共法。不了
T0220_.06.0706a05: 知預流果。不了知一來不還阿羅漢果。不了
T0220_.06.0706a06: 知獨覺菩提。不了知一切智。不了知道相智
T0220_.06.0706a07: 一切相智。亦不了知有情諸法名字實相。由
T0220_.06.0706a08: 此因縁令魔得便。方便化作種種形像。語此
T0220_.06.0706a09: 菩薩摩訶薩言。汝所行願行已滿。當證無
T0220_.06.0706a10: 上正等菩提。汝成佛時當得如是殊勝功徳
T0220_.06.0706a11: 尊貴名號。善現。謂彼惡魔知此菩薩長夜思
T0220_.06.0706a12: 願。我成佛時當得如是功徳名號。隨其思願
T0220_.06.0706a13: 而記説之。善現。時此菩薩遠離般若波羅
T0220_.06.0706a14: 蜜多無巧便故。聞魔記説作是念言。奇哉是
T0220_.06.0706a15: 人。爲我記説。當得成佛功徳名號。與我長
T0220_.06.0706a16: 夜思願相應。由此故知過去諸佛必已授我
T0220_.06.0706a17: 大菩提記。我於無上正等菩提。決定當得
T0220_.06.0706a18: 不復退轉。我成佛時必定當得如是功徳尊
T0220_.06.0706a19: 貴名號。善現。是菩薩摩訶薩如是惡魔或魔
T0220_.06.0706a20: 眷屬。或魔所執諸沙門等。記説當來成佛名
T0220_.06.0706a21: 號。如是如是慢心轉増。我於未來定當作佛。
T0220_.06.0706a22: 獲得如是功徳名號。諸餘菩薩無與我等。善
T0220_.06.0706a23: 現。如我所説已得不退轉菩薩摩訶薩諸行
T0220_.06.0706a24: 状相。此菩薩摩訶薩皆未成就。但聞魔説成
T0220_.06.0706a25: 佛虚名。便生傲慢。輕弄毀蔑諸餘菩薩摩訶
T0220_.06.0706a26: 薩衆。善現。是菩薩摩訶薩。由起傲慢輕弄
T0220_.06.0706a27: 毀蔑諸餘菩薩摩訶薩故。遠離無上正等菩
T0220_.06.0706a28: 提。善現。是菩薩摩訶薩。遠離般若波羅蜜多
T0220_.06.0706a29: 無巧便故。棄善友故。常爲惡友所攝受故。當
T0220_.06.0706b01: 墮聲聞或獨覺地。善現。是菩薩摩訶薩。或
T0220_.06.0706b02: 有此身還得正念。至誠悔過捨舊慢心。數數
T0220_.06.0706b03: 親近供養恭敬尊重讃歎眞勝善友。彼雖流
T0220_.06.0706b04: 轉生死多時。而後還依甚深般若波羅蜜多。
T0220_.06.0706b05: 漸次學當證無上正等菩提。善現。是菩薩
T0220_.06.0706b06: 摩訶薩。若有此身不得正念。不能悔過。不捨
T0220_.06.0706b07: 慢心。不欲親近供養恭敬尊重讃歎眞勝善
T0220_.06.0706b08: 友。彼定流轉生死多時。後雖精進諸善業。
T0220_.06.0706b09: 而墮聲聞或獨覺地。善現。譬如苾芻求聲聞
T0220_.06.0706b10: 者。於四重罪若隨犯一。便非沙門非釋迦
T0220_.06.0706b11: 子。彼於現在定不能得預流一來不還應果。
T0220_.06.0706b12: 善現。妄執虚名菩薩亦爾。但聞魔記成佛空
T0220_.06.0706b13: 名便起慢心。輕弄毀蔑諸餘菩薩摩訶薩衆。
T0220_.06.0706b14: 當知此罪過。彼苾芻所犯四重無量倍數。善
T0220_.06.0706b15: 現。置彼苾芻所犯四重。此菩薩罪過五無間
T0220_.06.0706b16: 亦無量倍。所以者何。善現。是菩薩摩訶薩實
T0220_.06.0706b17: 不成就殊勝功徳。聞惡魔説成佛名號。便自
T0220_.06.0706b18: 傲慢輕餘菩薩。是故此罪過五無間。是故善
T0220_.06.0706b19: 現。若菩薩摩訶薩。欲得無上正等菩提。應善
T0220_.06.0706b20: 覺知如是記説。虚名號等微細魔事
T0220_.06.0706b21: 復次善現。有菩薩摩訶薩。隱在山林空澤曠
T0220_.06.0706b22: 野。獨居宴坐遠離行。時有惡魔。來到其
T0220_.06.0706b23: 所。恭敬讃歎遠離功徳。謂作是言。善哉大士。
T0220_.06.0706b24: 如是遠離之行。此遠離行一切如來應
T0220_.06.0706b25: 正等覺共所稱讃。天帝釋等諸天神仙。皆共
T0220_.06.0706b26: 守護供養尊重應常住此勿往餘處。善現。我
T0220_.06.0706b27: 不讃歎諸菩薩摩訶薩。居阿練若曠野山林。
T0220_.06.0706b28: 宴坐思惟遠離行。爾時善現白佛言。世尊。
T0220_.06.0706b29: 諸菩薩摩訶薩。應何等餘遠離行。而佛不
T0220_.06.0706c01: 讃居阿練若曠野山林離諸臥具思惟宴坐遠
T0220_.06.0706c02: 離功徳。唯願爲説。諸菩薩摩訶薩勝遠離
T0220_.06.0706c03: 行。佛言。善現。諸菩薩摩訶薩。若居山林空
T0220_.06.0706c04: 澤曠野阿練若處。若居城邑聚落王都諠雜
T0220_.06.0706c05: 之處。但能遠離煩惱惡業。遠離聲聞獨覺作
T0220_.06.0706c06: 意。勤般若波羅蜜多。及諸餘殊勝功徳。
T0220_.06.0706c07: 是名菩薩眞遠離行。善現。此遠離行一切如
T0220_.06.0706c08: 來應正等覺共所稱讃。此遠離行一切如來
T0220_.06.0706c09: 應正等覺共所開許。善現。此遠離行諸菩薩
T0220_.06.0706c10: 摩訶薩常應學。若晝若夜。應正思惟精進
T0220_.06.0706c11: 行此遠離法。是名菩薩遠離行。善現。此
T0220_.06.0706c12: 遠離行不雜聲聞獨覺作意。不雜一切煩惱
T0220_.06.0706c13: 惡業。離諸諠雜畢竟清淨。今諸菩薩速證無
T0220_.06.0706c14: 上正等菩提。利樂有情窮未來際。常無斷盡。
T0220_.06.0706c15: 善現。惡魔所讃隱在山林空澤曠野阿練若
T0220_.06.0706c16: 處。遠離臥具獨居宴坐非諸菩薩勝遠離行。
T0220_.06.0706c17: 何以故。善現。彼遠離行猶有諠雜。謂彼或雜
T0220_.06.0706c18: 惡業煩惱。或雜聲聞獨覺作意。於深般若波
T0220_.06.0706c19: 羅蜜多不能精勤信受學。不能圓滿一切
T0220_.06.0706c20: 智智。善現。有菩薩摩訶薩雖勤習惡魔所
T0220_.06.0706c21: 讃遠離行法。而起傲慢不清淨心。輕弄毀蔑
T0220_.06.0706c22: 諸餘菩薩摩訶薩衆。謂有菩薩摩訶薩衆。雖
T0220_.06.0706c23: 居城邑聚落王都。而心清淨。不雜種種煩惱
T0220_.06.0706c24: 惡業。不雜聲聞獨覺作意。精勤習布施淨
T0220_.06.0706c25: 戒安忍精進靜慮般若波羅蜜多。精勤安住
T0220_.06.0706c26: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0706c27: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0706c28: 相空共相空一切法空不可得空無性空自性
T0220_.06.0706c29: 空無性自性空。精勤安住眞如法界法性不
T0220_.06.0707a01: 虚妄性不變異性平等性離生性法定法住
T0220_.06.0707a02: 實際虚空界不思議界。精勤安住苦集滅道
T0220_.06.0707a03: 聖諦。精勤習四念住四正斷四神足五根
T0220_.06.0707a04: 五力七等覺支八聖道支。於四靜慮四無量
T0220_.06.0707a05: 四無色定五神通等世間功徳已圓滿。精
T0220_.06.0707a06: 習空無相無願解脱門。精勤習五眼
T0220_.06.0707a07: 六神通。精勤習陀羅尼門三摩地門。精勤
T0220_.06.0707a08: 習佛十力四無所畏四無礙解大慈大悲大
T0220_.06.0707a09: 喜大捨十八佛不共法。精勤習無忘失法
T0220_.06.0707a10: 恒住捨性。精勤習一切智道相智一切相
T0220_.06.0707a11: 智。嚴淨佛土成熟有情。雖居憒閙而心寂
T0220_.06.0707a12: 靜。恒勤習勝遠離行。彼於如是眞淨菩薩
T0220_.06.0707a13: 摩訶薩衆。心生憍慢輕弄毀訾誹謗凌蔑。善
T0220_.06.0707a14: 現。是菩薩摩訶薩遠離般若波羅蜜多無巧便
T0220_.06.0707a15: 故。設居曠野百踰繕那。其中絶無諸惡禽獸
T0220_.06.0707a16: 蝎盜賊。唯有神鬼邏刹娑等遊止其中。
T0220_.06.0707a17: 彼居如是阿練若處。雖經一歳或經十歳或
T0220_.06.0707a18: 經百歳或經千歳。或經百千歳。或經倶胝歳
T0220_.06.0707a19: 或經百倶胝歳。或經千倶胝歳。或經百千倶
T0220_.06.0707a20: 胝歳。或復過此遠離行。而不了知諸菩薩
T0220_.06.0707a21: 摩訶薩眞遠離行。謂諸菩薩摩訶薩衆。雖居
T0220_.06.0707a22: 憒鬧而心寂靜。遠離種種煩惱惡業。發趣無
T0220_.06.0707a23: 上正等菩提。遠離聲聞獨覺作意。是菩薩摩
T0220_.06.0707a24: 訶薩雖居曠野經歴多時。而雜聲聞獨覺作
T0220_.06.0707a25: 意。樂著聲聞獨覺地法。依止彼法遠離行。
T0220_.06.0707a26: 復於此行深生愛著。善現。彼雖如是遠離
T0220_.06.0707a27: 行。而不稱順諸如來心。善現。我所稱讃諸菩
T0220_.06.0707a28: 薩摩訶薩眞遠離行。是菩薩摩訶薩都不成
T0220_.06.0707a29: 就。彼於眞勝遠離行中亦不見有相似行相。
T0220_.06.0707b01: 所以者何。彼於如是眞遠離行不生愛樂。但
T0220_.06.0707b02: 行聲聞獨覺空遠離行。善現。是菩薩摩
T0220_.06.0707b03: 訶薩不眞勝遠離行時。魔來空中歡喜讃
T0220_.06.0707b04: 歎。告言。大士。善哉善哉。汝能行眞遠離
T0220_.06.0707b05: 行。此遠離行一切如來應正等覺共所稱讃。
T0220_.06.0707b06: 汝於此行精勤習。速證無上正等菩提。善
T0220_.06.0707b07: 現。是菩薩摩訶薩執著如是聲聞獨覺遠離行
T0220_.06.0707b08: 法以爲最勝。輕弄毀蔑住菩薩乘。雖居憒閙
T0220_.06.0707b09: 而心寂靜成調善法諸苾芻等言。彼不能
T0220_.06.0707b10: 遠離行。身居憒閙心不寂靜。善現。是菩薩摩
T0220_.06.0707b11: 訶薩。於諸如來應正等覺。共所稱讃住眞遠
T0220_.06.0707b12: 離行。菩薩摩訶薩輕弄毀蔑。謂居憒閙心不
T0220_.06.0707b13: 寂靜。不能行眞遠離行。於諸如來應正等
T0220_.06.0707b14: 覺所不稱讃。住眞諠雜行菩薩摩訶薩尊重
T0220_.06.0707b15: 讃歎。謂不諠雜其心寂靜。能正行眞遠離
T0220_.06.0707b16: 行。善現。是菩薩摩訶薩於應親近供養恭敬
T0220_.06.0707b17: 如大師者。而不親近供養恭敬反生輕蔑。於
T0220_.06.0707b18: 應遠離不應承事如惡友者。而不遠離供養
T0220_.06.0707b19: 恭敬如事大師。善現。是菩薩摩訶薩遠離般
T0220_.06.0707b20: 若波羅蜜多無巧便故。妄生執著所以者何。
T0220_.06.0707b21: 彼作是念。我所行是眞遠離。故爲非人稱
T0220_.06.0707b22: 讃護念。居城邑者身心擾亂。誰當護念恭敬
T0220_.06.0707b23: 稱美。善現。是菩薩摩訶薩由此因縁心多傲
T0220_.06.0707b24: 慢。輕弄毀蔑諸餘菩薩摩訶薩衆。煩惱惡業
T0220_.06.0707b25: 晝夜増長。善現。當知是菩薩摩訶薩。於諸
T0220_.06.0707b26: 菩薩。爲旃荼羅穢汚菩薩摩訶薩衆。雖似菩
T0220_.06.0707b27: 薩摩訶薩相。而是天上人中大賊。誑惑天人
T0220_.06.0707b28: 阿素洛等。其身雖服沙門法衣。而心常懷盜
T0220_.06.0707b29: 賊意樂。諸有發趣菩薩乘者。不應親近供養
T0220_.06.0707c01: 恭敬尊重讃歎如是惡人。何以故。善現。當知
T0220_.06.0707c02: 是人懷増上慢。外似菩薩内多煩惱。是故善
T0220_.06.0707c03: 現。若菩薩摩訶薩。眞實不捨一切智智。不捨
T0220_.06.0707c04: 無上正等菩提。深心求證一切智智。求證無
T0220_.06.0707c05: 上正等菩提。普爲利樂諸有情者。不應親近
T0220_.06.0707c06: 供養恭敬尊重讃歎如是惡人。善現。諸菩薩
T0220_.06.0707c07: 摩訶薩。常應精進自事業。厭離生死不著
T0220_.06.0707c08: 三界。於彼惡賊旃荼羅人。應常發心慈悲喜
T0220_.06.0707c09: 捨。應作是念。我不應起如彼惡人所起過患。
T0220_.06.0707c10: 設當失念如彼暫起。即應覺知速令除滅。善
T0220_.06.0707c11: 現。諸菩薩摩訶薩欲證無上正等菩提。應善
T0220_.06.0707c12: 覺知如是魔事。應勤精進遠離除滅如彼菩
T0220_.06.0707c13: 薩所起過患
T0220_.06.0707c14: 復次善現。若菩薩摩訶薩増上意樂。欲證無
T0220_.06.0707c15: 上正等菩提。常應親近供養恭敬尊重讃歎眞
T0220_.06.0707c16: 勝善友。時具壽善現白佛言。世尊。何等名爲
T0220_.06.0707c17: 諸菩薩摩訶薩眞勝善友。佛言。善現。一切如
T0220_.06.0707c18: 來應正等覺是菩薩摩訶薩眞勝善友。一切
T0220_.06.0707c19: 菩薩摩訶薩亦是菩薩摩訶薩眞勝善友。諸
T0220_.06.0707c20: 有聲聞及餘善士能爲菩薩摩訶薩衆。宣説
T0220_.06.0707c21: 開示分別顯了布施淨戒安忍精進靜慮般若
T0220_.06.0707c22: 波羅蜜多相應之法令易解者。當知亦是菩
T0220_.06.0707c23: 薩摩訶薩眞勝善友。善現。當知布施波羅蜜
T0220_.06.0707c24: 多是菩薩摩訶薩眞勝善友。淨戒安忍精進
T0220_.06.0707c25: 靜慮般若波羅蜜多亦是菩薩摩訶薩眞勝善
T0220_.06.0707c26: 友。善現。當知四念住是菩薩摩訶薩眞勝善
T0220_.06.0707c27: 友。四正斷四神足五根五力七等覺支八聖
T0220_.06.0707c28: 道支亦是菩薩摩訶薩眞勝善友。善現。當知
T0220_.06.0707c29: 四靜慮是菩薩摩訶薩眞勝善友。四無量四
T0220_.06.0708a01: 無色定亦是菩薩摩訶薩眞勝善友。善現。當
T0220_.06.0708a02: 知八解脱是菩薩摩訶薩眞勝善友。八勝處
T0220_.06.0708a03: 九次第定十遍處亦是菩薩摩訶薩眞勝善
T0220_.06.0708a04: 友。善現。當知空解脱門是菩薩摩訶薩眞勝
T0220_.06.0708a05: 善友。無相無願解脱門亦是菩薩摩訶薩眞
T0220_.06.0708a06: 勝善友。善現。當知極喜地是菩薩摩訶薩眞
T0220_.06.0708a07: 勝善友。離垢地發光地焔慧地極難勝地現
T0220_.06.0708a08: 前地遠行地不動地善慧地法雲地亦是菩薩
T0220_.06.0708a09: 摩訶薩眞勝善友。善現。當知五眼是菩薩摩
T0220_.06.0708a10: 訶薩眞勝善友。六神通亦是菩薩摩訶薩眞
T0220_.06.0708a11: 勝善友。善現。當知三摩地門是菩薩摩訶薩
T0220_.06.0708a12: 眞勝善友。陀羅尼門亦是菩薩摩訶薩眞勝
T0220_.06.0708a13: 善友。善現。當知佛十力是菩薩摩訶薩眞勝
T0220_.06.0708a14: 善友。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0708a15: 捨十八佛不共法亦是菩薩摩訶薩眞勝善
T0220_.06.0708a16: 友。善現。當知無忘失法是菩薩摩訶薩眞勝
T0220_.06.0708a17: 善友。恒住捨性亦是菩薩摩訶薩眞勝善友。
T0220_.06.0708a18: 善現。當知永斷一切煩惱習氣是菩薩摩訶
T0220_.06.0708a19: 薩眞勝善友。善現。當知一切智是菩薩摩訶
T0220_.06.0708a20: 薩眞勝善友。道相智一切相智亦是菩薩摩
T0220_.06.0708a21: 訶薩眞勝善友。善現。當知一切菩薩摩訶薩
T0220_.06.0708a22: 行是菩薩摩訶薩眞勝善友。諸佛無上正等
T0220_.06.0708a23: 菩提亦是菩薩摩訶薩眞勝善友。善現。當知
T0220_.06.0708a24: 苦聖諦是菩薩摩訶薩眞勝善友。集滅道聖
T0220_.06.0708a25: 諦亦是菩薩摩訶薩眞勝善友。善現。當知諸
T0220_.06.0708a26: 法縁性是菩薩摩訶薩眞勝善友。諸縁起支
T0220_.06.0708a27: 亦是菩薩摩訶薩眞勝善友。善現。當知内空
T0220_.06.0708a28: 是菩薩摩訶薩眞勝善友。外空内外空空空
T0220_.06.0708a29: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0708b01: 空無變異空本性空自相空共相空一切法空
T0220_.06.0708b02: 不可得空無性空自性空無性自性空亦是菩
T0220_.06.0708b03: 薩摩訶薩眞勝善友。善現。當知眞如是菩薩
T0220_.06.0708b04: 摩訶薩眞勝善友。法界法性不虚妄性不變
T0220_.06.0708b05: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0708b06: 思議界亦是菩薩摩訶薩眞勝善友
T0220_.06.0708b07: 善現。當知布施波羅蜜多與諸菩薩摩訶薩
T0220_.06.0708b08: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲
T0220_.06.0708b09: 覺。爲智爲慧。爲救爲護。爲室爲宅。爲洲爲
T0220_.06.0708b10: 渚。爲歸爲趣。爲父爲母。淨戒安忍精進靜慮
T0220_.06.0708b11: 般若波羅蜜多亦與菩薩摩訶薩衆。爲師爲
T0220_.06.0708b12: 導。爲明爲炬。爲燈爲照。爲解爲覺。爲智爲
T0220_.06.0708b13: 慧。爲救爲護。爲室爲宅。爲洲爲渚。爲歸爲
T0220_.06.0708b14: 趣。爲父爲母。善現。當知四念住與諸菩薩
T0220_.06.0708b15: 摩訶薩衆。爲師爲導。爲明爲炬。爲燈爲照。爲
T0220_.06.0708b16: 解爲覺。爲智爲慧。爲救爲護。爲室爲宅。爲
T0220_.06.0708b17: 洲爲渚。爲歸爲趣。爲父爲母。四正斷四神
T0220_.06.0708b18: 足五根五力七等覺支八聖道支亦與菩薩摩
T0220_.06.0708b19: 訶薩衆。爲師爲導。爲明爲炬。爲燈爲照。爲解
T0220_.06.0708b20: 爲覺。爲智爲慧。爲救爲護。爲室爲宅。爲洲爲
T0220_.06.0708b21: 渚。爲歸爲趣。爲父爲母。善現。當知四靜慮
T0220_.06.0708b22: 與諸菩薩摩訶薩衆。爲師爲導。爲明爲炬。爲
T0220_.06.0708b23: 燈爲照。爲解爲覺。爲智爲慧。爲救爲護。爲室
T0220_.06.0708b24: 爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。四無量
T0220_.06.0708b25: 四無色定亦與菩薩摩訶薩衆。爲師爲導。爲
T0220_.06.0708b26: 明爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救
T0220_.06.0708b27: 爲護。爲室。爲宅。爲洲爲渚。爲歸爲趣。爲父
T0220_.06.0708b28: 爲母。善現。當知八解脱與諸菩薩摩訶薩衆。
T0220_.06.0708b29: 爲師爲導。爲明爲炬。爲燈爲照。爲解爲覺。爲
T0220_.06.0708c01: 智爲慧。爲救爲護。爲室爲宅。爲洲爲渚。爲歸
T0220_.06.0708c02: 爲趣。爲父爲母。八勝處九次第定十還處亦
T0220_.06.0708c03: 與菩薩摩訶薩衆。爲師爲導。爲明爲炬。爲燈
T0220_.06.0708c04: 爲照。爲解爲覺。爲智爲慧。爲救爲護。爲室爲
T0220_.06.0708c05: 宅。爲洲爲渚。爲歸爲趣。爲父爲母。善現。當
T0220_.06.0708c06: 知空解脱門與諸菩薩摩訶薩衆。爲師爲導。
T0220_.06.0708c07: 爲明爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲
T0220_.06.0708c08: 救爲護。爲室爲宅。爲洲爲渚。爲歸爲趣。爲父
T0220_.06.0708c09: 爲母。無相無願解脱門亦與菩薩摩訶薩衆。
T0220_.06.0708c10: 爲師爲導。爲明爲炬。爲燈爲照。爲解爲覺。
T0220_.06.0708c11: 爲智爲慧。爲救爲護。爲室爲宅。爲洲爲渚。爲
T0220_.06.0708c12: 歸爲趣。爲父爲母。善現。當知極喜地與諸菩
T0220_.06.0708c13: 薩摩訶薩衆。爲師爲導。爲明爲炬。爲燈爲照。
T0220_.06.0708c14: 爲解爲覺。爲智爲慧。爲救爲護。爲室爲宅。爲
T0220_.06.0708c15: 洲爲渚。爲歸爲趣。爲父爲母。離垢地發光地
T0220_.06.0708c16: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0708c17: 地法雲地亦與菩薩摩訶薩衆。爲師爲導。爲
T0220_.06.0708c18: 明爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲
T0220_.06.0708c19: 救爲護。爲室爲宅。爲洲爲渚。爲歸爲趣。爲
T0220_.06.0708c20: 父爲母
T0220_.06.0708c21: 善現。當知五眼與諸菩薩摩訶薩衆。爲師爲
T0220_.06.0708c22: 導。爲明爲炬。爲燈爲照。爲解爲覺。爲智爲
T0220_.06.0708c23: 慧。爲救爲護。爲室爲宅。爲洲爲渚。爲歸爲
T0220_.06.0708c24: 趣。爲父爲母。六神通亦與菩薩摩訶薩衆。爲
T0220_.06.0708c25: 師爲導。爲明爲炬。爲燈爲照。爲解爲覺。爲智
T0220_.06.0708c26: 爲慧。爲救爲護。爲室爲宅。爲洲爲渚。爲歸爲
T0220_.06.0708c27: 趣。爲父爲母。善現。當知三摩地門與諸菩薩
T0220_.06.0708c28: 摩訶薩衆。爲師爲導。爲明爲炬。爲燈爲照。爲
T0220_.06.0708c29: 解爲覺。爲智爲慧。爲救爲護。爲室爲宅。爲洲
T0220_.06.0709a01: 爲渚。爲歸爲趣。爲父爲母。陀羅尼門亦與菩
T0220_.06.0709a02: 薩摩訶薩衆。爲師爲導。爲明爲炬。爲燈爲照。
T0220_.06.0709a03: 爲解爲覺。爲智爲慧。爲救爲護。爲室爲宅。爲
T0220_.06.0709a04: 洲爲渚。爲歸爲趣。爲父爲母。善現。當知佛
T0220_.06.0709a05: 十力與諸菩薩摩訶薩衆。爲師爲導。爲明爲
T0220_.06.0709a06: 炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救爲
T0220_.06.0709a07: 護。爲室爲宅。爲洲爲渚。爲歸爲趣。爲父爲
T0220_.06.0709a08: 母。四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0709a09: 十八佛不共法亦與菩薩摩訶薩衆。爲師爲
T0220_.06.0709a10: 導。爲明爲炬。爲燈爲照。爲解爲覺。爲智爲
T0220_.06.0709a11: 慧。爲救爲護。爲室爲宅。爲洲爲渚。爲歸爲
T0220_.06.0709a12: 趣。爲父爲母。善現。當知無忘失法與諸菩
T0220_.06.0709a13: 薩摩訶薩衆。爲師爲導。爲明爲炬。爲燈爲照。
T0220_.06.0709a14: 爲解爲覺。爲智爲慧。爲救爲護。爲室爲宅。爲
T0220_.06.0709a15: 洲爲渚。爲歸爲趣。爲父爲母。恒住捨性亦與
T0220_.06.0709a16: 菩薩摩訶薩衆。爲師爲導。爲明爲炬。爲燈爲
T0220_.06.0709a17: 照。爲解爲覺。爲智爲慧。爲救爲護。爲室爲
T0220_.06.0709a18: 宅。爲洲爲渚。爲歸爲趣。爲父爲母。善現。當
T0220_.06.0709a19: 知永斷一切煩惱習氣與諸菩薩摩訶薩衆。
T0220_.06.0709a20: 爲師爲導。爲明爲炬。爲燈爲照。爲解爲覺。爲
T0220_.06.0709a21: 智爲慧。爲救爲護。爲室爲宅。爲洲爲渚。爲歸
T0220_.06.0709a22: 爲趣。爲父爲母。善現。當知一切智與諸菩薩
T0220_.06.0709a23: 摩訶薩衆。爲師爲導。爲明爲炬。爲燈爲照。
T0220_.06.0709a24: 爲解爲覺。爲智爲慧。爲救爲護。爲室爲宅。爲
T0220_.06.0709a25: 洲爲渚。爲歸爲趣。爲父爲母。道相智一切
T0220_.06.0709a26: 相智亦與菩薩摩訶薩衆。爲師爲導。爲明爲
T0220_.06.0709a27: 炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救爲
T0220_.06.0709a28: 護。爲室爲宅。爲洲爲渚。爲歸爲趣。爲父爲
T0220_.06.0709a29: 母。善現。當知一切菩薩摩訶薩行與諸菩薩
T0220_.06.0709b01: 摩訶薩衆。爲師爲導。爲明爲炬。爲燈爲照。
T0220_.06.0709b02: 爲解爲覺。爲智爲慧。爲救爲護。爲室爲宅。爲
T0220_.06.0709b03: 洲爲渚。爲歸爲趣。爲父爲母。諸佛無上正等
T0220_.06.0709b04: 菩提亦與菩薩摩訶薩衆。爲師爲導。爲明爲
T0220_.06.0709b05: 炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救爲
T0220_.06.0709b06: 護。爲室爲宅。爲洲爲渚。爲歸爲趣。爲父爲
T0220_.06.0709b07:
T0220_.06.0709b08: 善現。當知苦聖諦與諸菩薩摩訶薩衆。爲師
T0220_.06.0709b09: 爲導。爲明爲炬。爲燈爲照。爲解爲覺。爲智
T0220_.06.0709b10: 爲慧。爲救爲護。爲室爲宅。爲洲爲渚。爲歸爲
T0220_.06.0709b11: 趣。爲父爲母。集滅道聖諦亦與菩薩摩訶薩
T0220_.06.0709b12: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲
T0220_.06.0709b13: 覺。爲智爲慧。爲救爲護。爲室爲宅。爲洲爲
T0220_.06.0709b14: 渚。爲歸爲趣。爲父爲母。善現。當知諸法縁性
T0220_.06.0709b15: 與諸菩薩摩訶薩衆。爲師爲導。爲明爲炬。
T0220_.06.0709b16: 爲燈爲照。爲解爲覺。爲智爲慧。爲救爲護。
T0220_.06.0709b17: 爲室爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。
T0220_.06.0709b18: 諸縁起支亦與菩薩摩訶薩衆。爲師爲導。爲
T0220_.06.0709b19: 明爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救
T0220_.06.0709b20: 爲護。爲室爲宅。爲洲爲渚。爲歸爲趣。爲父爲
T0220_.06.0709b21: 母。善現。當知内空與諸菩薩摩訶薩衆。爲師
T0220_.06.0709b22: 爲導。爲明爲炬。爲燈爲照。爲解爲覺。爲智
T0220_.06.0709b23: 爲慧。爲救爲護。爲室爲宅。爲洲爲渚。爲歸爲
T0220_.06.0709b24: 趣。爲父爲母。外空内外空空空大空勝義空
T0220_.06.0709b25: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0709b26: 本性空自相空共相空一切法空不可得空無
T0220_.06.0709b27: 性空自性空無性自性空亦與菩薩摩訶薩
T0220_.06.0709b28: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲
T0220_.06.0709b29: 覺。爲智爲慧。爲救爲護。爲室爲宅。爲洲爲
T0220_.06.0709c01: 渚。爲歸爲趣。爲父爲母。善現。當知眞如與
T0220_.06.0709c02: 諸菩薩摩訶薩衆。爲師爲導。爲明爲炬。爲
T0220_.06.0709c03: 燈爲照。爲解爲覺。爲智爲慧。爲救爲護。爲室
T0220_.06.0709c04: 爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。法界法
T0220_.06.0709c05: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0709c06: 住實際虚空界不思議界亦與菩薩摩訶薩
T0220_.06.0709c07: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲
T0220_.06.0709c08: 覺。爲智爲慧。爲救爲護。爲室爲宅。爲洲爲
T0220_.06.0709c09: 渚。爲歸爲趣。爲父爲母。何以故。善現。過去
T0220_.06.0709c10: 所有一切如來應正等覺。皆以布施波羅蜜
T0220_.06.0709c11: 多廣説乃至不思議界。爲師爲導。爲明爲炬。
T0220_.06.0709c12: 爲燈爲照。爲解爲覺。爲智爲慧。爲救爲護。爲
T0220_.06.0709c13: 室爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。未來
T0220_.06.0709c14: 所有一切如來應正等覺。皆以布施波羅蜜
T0220_.06.0709c15: 多廣説乃至不思議界。爲師爲導。爲明爲炬。
T0220_.06.0709c16: 爲燈爲照。爲解爲覺。爲智爲慧。爲救爲護。爲
T0220_.06.0709c17: 室爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。現在
T0220_.06.0709c18: 十方無量無數無邊世界一切如來應正等
T0220_.06.0709c19: 覺。住持安隱一切有情。宣説開示微妙法者。
T0220_.06.0709c20: 皆以布施波羅蜜多廣説乃至不思議界。爲
T0220_.06.0709c21: 師爲導。爲明爲炬。爲燈爲照。爲解爲覺。爲智
T0220_.06.0709c22: 爲慧。爲救爲護。爲室爲宅。爲洲爲渚。爲歸爲
T0220_.06.0709c23: 趣。爲父爲母。何以故。善現。過去未來現在諸
T0220_.06.0709c24: 佛。皆從布施波羅蜜多廣説乃至不思議界
T0220_.06.0709c25: 而出生故。是故善現。若菩薩摩訶薩増上
T0220_.06.0709c26: 意樂。欲證無上正等菩提。成熟有情嚴淨
T0220_.06.0709c27: 佛土。當學布施波羅蜜多。當學淨戒安忍精
T0220_.06.0709c28: 進靜慮般若波羅蜜多。當學四念住。當學
T0220_.06.0709c29: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0710a01: 支。當學四靜慮。當學四無量四無色定。當學
T0220_.06.0710a02: 八解脱。當學八勝處九次第定十遍處。當學
T0220_.06.0710a03: 空解脱門。當學無相無願解脱門。當學極喜
T0220_.06.0710a04: 地。當學離垢地發光地焔慧地極難勝地現前
T0220_.06.0710a05: 地遠行地不動地善慧地法雲地。當學五眼。
T0220_.06.0710a06: 當學六神通。當學三摩地門。當學陀羅尼門。
T0220_.06.0710a07: 當學佛十力。當學四無所畏四無礙解大慈
T0220_.06.0710a08: 大悲大喜大捨十八佛不共法。當學無忘失
T0220_.06.0710a09: 法。當學恒住捨性。當學永斷一切煩惱習氣。
T0220_.06.0710a10: 當學一切智。當學道相智一切相智。當學一
T0220_.06.0710a11: 切菩薩摩訶薩行。當學諸佛無上正等菩提。
T0220_.06.0710a12: 當學苦聖諦。當學集滅道聖諦。當學諸法縁
T0220_.06.0710a13: 性。當學諸縁起支。當學内空。當學外空内外
T0220_.06.0710a14: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0710a15: 際空散空無變異空本性空自相空共相空一
T0220_.06.0710a16: 切法空不可得空無性空自性空無性自性空。
T0220_.06.0710a17: 當學眞如。當學法界法性不虚妄性不變異性
T0220_.06.0710a18: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0710a19: 界。善現。是菩薩摩訶薩。既學布施波羅蜜多
T0220_.06.0710a20: 廣説乃至不思議界。復應以四攝事攝諸有
T0220_.06.0710a21: 情。何等爲四。一者布施二者愛語三者利行
T0220_.06.0710a22: 四者同事。善現。我觀此義故作是説布施淨
T0220_.06.0710a23: 戒安忍精進靜慮般若波羅蜜多。廣説乃至
T0220_.06.0710a24: 不思議界。與諸菩薩摩訶薩衆。爲師爲導。爲
T0220_.06.0710a25: 明爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救
T0220_.06.0710a26: 爲護。爲室爲宅。爲洲爲渚。爲歸爲趣。爲父爲
T0220_.06.0710a27: 母。是故善現。諸菩薩摩訶薩欲行不隨他教
T0220_.06.0710a28: 行。欲住不隨他教住。欲斷一切有情疑。欲滿
T0220_.06.0710a29: 一切有情願。欲嚴淨佛土。欲成熟有情。當學
T0220_.06.0710b01: 般若波羅蜜多。何以故。善現。於此般若波羅
T0220_.06.0710b02: 蜜多甚深經中。廣説菩薩摩訶薩衆所應
T0220_.06.0710b03: 學一切法相。一切菩薩摩訶薩衆皆於此中
T0220_.06.0710b04: 應勤
T0220_.06.0710b05: 爾時具壽善現白佛言。世尊。如是般若波羅
T0220_.06.0710b06: 蜜多以何爲相。而勸菩薩摩訶薩衆應勤
T0220_.06.0710b07: 學。佛言。善現。如是般若波羅蜜多以虚空爲
T0220_.06.0710b08: 相。如是般若波羅蜜多以無著爲相。如是般
T0220_.06.0710b09: 若波羅蜜多以無相爲相。何以故。善現。於此
T0220_.06.0710b10: 般若波羅蜜多甚深相中。諸法諸相皆不可
T0220_.06.0710b11: 得無所有故。時具壽善現白佛言。世尊。頗有
T0220_.06.0710b12: 因縁可説般若波羅蜜多所有妙相。諸法亦
T0220_.06.0710b13: 有如是相耶。佛言。善現。如是如是如汝所
T0220_.06.0710b14: 説。有因縁故可説般若波羅蜜多所有妙相。
T0220_.06.0710b15: 諸法亦有如是妙相。所以者何。善現。如是般
T0220_.06.0710b16: 若波羅蜜多以性空爲相。諸法亦以性空爲
T0220_.06.0710b17: 相。如是般若波羅蜜多以遠離爲相。諸法亦
T0220_.06.0710b18: 以遠離爲相。善現。由此因縁可作是説。甚深
T0220_.06.0710b19: 般若波羅蜜多所有妙相。諸法亦有如是妙
T0220_.06.0710b20: 相。以一切法皆自性空離衆相故。具壽善現
T0220_.06.0710b21: 復白佛言。世尊。若一切法皆自性空遠離衆
T0220_.06.0710b22: 相。則一切法一切法空。亦一切法一切法離。
T0220_.06.0710b23: 云何有情可施設有雜染清淨。世尊。非性空法
T0220_.06.0710b24: 有染有淨。亦非遠離法有染有淨。世尊。非性
T0220_.06.0710b25: 空法能證無上正等菩提。亦非遠離法能證
T0220_.06.0710b26: 無上正等菩提。世尊。非性空中有法可得。亦
T0220_.06.0710b27: 非遠離中有法可得。世尊。非性空中有菩薩
T0220_.06.0710b28: 摩訶薩證得無上正等菩提。亦非遠離中有
T0220_.06.0710b29: 菩薩摩訶薩證得無上正等菩提。世尊。云何
T0220_.06.0710c01: 令我解佛所説甚深義趣。爾時佛告具壽善
T0220_.06.0710c02: 現言。善現。於意云何。有情長夜有我我所
T0220_.06.0710c03: 心執我我所不。善現答言。如是世尊。如是
T0220_.06.0710c04: 善逝。有情長夜有我我所心執著我我所。佛
T0220_.06.0710c05: 言。善現。於意云何。彼心所執我及我所空遠
T0220_.06.0710c06: 離不。善現答言。如是世尊。如是善逝。彼心
T0220_.06.0710c07: 所執我及我所皆空遠離。佛言。善現。於意云
T0220_.06.0710c08: 何。豈不有情由我我所執流轉生死。善現答
T0220_.06.0710c09: 言。如是世尊。如是善逝。諸有情類由我我
T0220_.06.0710c10: 所執流轉生死。佛言。善現。如是有情流轉
T0220_.06.0710c11: 生死由有雜染。以是證知雜染可得。善現。
T0220_.06.0710c12: 若諸有情無心執著我及我所則無雜染。若
T0220_.06.0710c13: 無雜染是則應無流轉生死。流轉生死既現
T0220_.06.0710c14: 可得。由此應知有雜染法。既有雜染亦有清
T0220_.06.0710c15: 淨。是故善現。應知有情雖自性空遠離衆相。
T0220_.06.0710c16: 而有雜染清淨可得
T0220_.06.0710c17: 大般若波羅蜜多經卷第三百三十三
T0220_.06.0710c18:
T0220_.06.0710c19:
T0220_.06.0710c20:
T0220_.06.0710c21: 大般若波羅蜜多經卷第三百三
T0220_.06.0710c22: 十四
T0220_.06.0710c23:  *三藏法師玄奘奉  詔譯 
T0220_.06.0710c24:   初分善學品第五十三之四
T0220_.06.0710c25: 爾時具壽善現復白佛言。世尊。諸菩薩摩訶
T0220_.06.0710c26: 薩。若如是行則不行色。亦不行受想行識。
T0220_.06.0710c27: 世尊。諸菩薩摩訶薩。若如是行則不行眼處。
T0220_.06.0710c28: 亦不行耳鼻舌身意處。世尊。諸菩薩摩訶薩。
T0220_.06.0710c29: 若如是行則不行色處。亦不行聲香味觸法
T0220_.06.0711a01: 處。世尊。諸菩薩摩訶薩。若如是行則不行
T0220_.06.0711a02: 眼界。亦不行耳鼻舌身意界。世尊。諸菩薩摩
T0220_.06.0711a03: 訶薩。若如是行則不行色界。亦不行聲香味
T0220_.06.0711a04: 觸法界。世尊。諸菩薩摩訶薩。若如是行則
T0220_.06.0711a05: 不行眼識界。亦不行耳鼻舌身意識界。世尊。
T0220_.06.0711a06: 諸菩薩摩訶薩。若如是行則不行眼觸。亦不
T0220_.06.0711a07: 行耳鼻舌身意觸。世尊。諸菩薩摩訶薩。若如
T0220_.06.0711a08: 是行則不行眼觸爲縁所生諸受。亦不行耳
T0220_.06.0711a09: 鼻舌身意觸爲縁所生諸受。世尊。諸菩薩摩
T0220_.06.0711a10: 訶薩。若如是行則不行地界。亦不行水火風
T0220_.06.0711a11: 空識界。世尊。諸菩薩摩訶薩。若如是行則不
T0220_.06.0711a12: 行無明。亦不行行識名色六處觸受愛取有
T0220_.06.0711a13: 生老死。世尊。諸菩薩摩訶薩。若如是行則不
T0220_.06.0711a14: 行布施波羅蜜多。亦不行淨戒安忍精進靜
T0220_.06.0711a15: 慮般若波羅蜜多。世尊。諸菩薩摩訶薩。若如
T0220_.06.0711a16: 是行則不行内空。亦不行外空内外空空空
T0220_.06.0711a17: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0711a18: 空無變異空本性空自相空共相空一切法空
T0220_.06.0711a19: 不可得空無性空自性空無性自性空。世尊。
T0220_.06.0711a20: 諸菩薩摩訶薩。若如是行則不行眞如。亦不
T0220_.06.0711a21: 行法界法性不虚妄性不變異性平等性離生
T0220_.06.0711a22: 性法定法住實際虚空界不思議界。世尊。諸
T0220_.06.0711a23: 菩薩摩訶薩。若如是行則不行四念住。亦不
T0220_.06.0711a24: 行四正斷四神足五根五力七等覺支八聖道
T0220_.06.0711a25: 支。世尊。諸菩薩摩訶薩。若如是行則不行苦
T0220_.06.0711a26: 聖諦。亦不行集滅道聖諦。世尊。諸菩薩摩訶
T0220_.06.0711a27: 薩。若如是行則不行四靜慮。亦不行四無量
T0220_.06.0711a28: 四無色定。世尊。諸菩薩摩訶薩。若如是行則
T0220_.06.0711a29: 不行八解脱。亦不行八勝處九次第定十遍
T0220_.06.0711b01: 處。世尊。諸菩薩摩訶薩。若如是行則不行空
T0220_.06.0711b02: 解脱門。亦不行無相無願解脱門。世尊。諸菩
T0220_.06.0711b03: 薩摩訶薩。若如是行則不行五眼。亦不行六
T0220_.06.0711b04: 神通。世尊。諸菩薩摩訶薩。若如是行則不
T0220_.06.0711b05: 陀羅尼門。亦不行三摩地門。世尊。諸菩
T0220_.06.0711b06: 薩摩訶薩。若如是行則不行佛十力。亦不行
T0220_.06.0711b07: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0711b08: 佛不共法。世尊。諸菩薩摩訶薩。若如是行則
T0220_.06.0711b09: 不行無忘失法。亦不行恒住捨性。世尊。諸菩
T0220_.06.0711b10: 薩摩訶薩。若如是行則不行預流果。亦不行
T0220_.06.0711b11: 一來不還阿羅漢果。世尊。諸菩薩摩訶薩。若
T0220_.06.0711b12: 如是行則不行獨覺菩提。世尊。諸菩薩摩訶
T0220_.06.0711b13: 薩。若如是行則不行一切智。亦不行道相智
T0220_.06.0711b14: 一切相智。何以故。世尊。如是諸法。能行所
T0220_.06.0711b15: 行。行時行處。及由此而行。皆不可得故。世
T0220_.06.0711b16: 尊。若菩薩摩訶薩能如是行。不爲一切世間
T0220_.06.0711b17: 天人阿素洛等之所降伏。能伏一切世間天
T0220_.06.0711b18: 人阿素洛等。世尊。若菩薩摩訶薩能如是行。
T0220_.06.0711b19: 不爲一切聲聞獨覺之所降伏。能伏一切聲
T0220_.06.0711b20: 聞獨覺。何以故。世尊。是菩薩摩訶薩已得安
T0220_.06.0711b21: 住無能伏處。謂菩薩離生位。世尊。是菩薩摩
T0220_.06.0711b22: 訶薩恒住一切智智作意不可屈伏。世尊。是
T0220_.06.0711b23: 菩薩摩訶薩如是行時。則爲鄰近一切智智。
T0220_.06.0711b24: 疾證無上正等菩提。佛言。善現。如是如是如
T0220_.06.0711b25: 汝所説
T0220_.06.0711b26: 復次善現。於意云何。假使於此南贍部洲諸
T0220_.06.0711b27: 有情類皆得人身。得人身已皆證無上正等
T0220_.06.0711b28: 菩提。有善男子善女人等。盡其形壽以諸世
T0220_.06.0711b29: 間上妙供具。供養恭敬尊重讃歎此諸如來
T0220_.06.0711c01: 應正等覺。復持如是供養善根。與諸有情平
T0220_.06.0711c02: 等共有迴向無上正等菩提。是善男子善女
T0220_.06.0711c03: 人等。由此因縁得福多不。善現答言。甚多世
T0220_.06.0711c04: 尊。甚多善逝。佛言。善現。若善男子善女人等。
T0220_.06.0711c05: 於大衆中宣説如是甚深般若波羅蜜多。施
T0220_.06.0711c06: 設建立分別開示令其易了。及住如是甚深
T0220_.06.0711c07: 般若波羅蜜多相應作意。此善男子善女人
T0220_.06.0711c08: 等。由此因縁所獲功徳。甚多於彼無量無邊
T0220_.06.0711c09: 不可稱計
T0220_.06.0711c10: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0711c11: 勝身洲諸有情類皆得人身。得人身已皆證
T0220_.06.0711c12: 無上正等菩提。有善男子善女人等。盡其形
T0220_.06.0711c13: 壽以諸世間上妙供具。供養恭敬尊重讃歎
T0220_.06.0711c14: 此諸如來應正等覺。復持如是供養善根。與
T0220_.06.0711c15: 諸有情平等共有迴向無上正等菩提。是善
T0220_.06.0711c16: 男子善女人等。由此因縁得福多不。善現答
T0220_.06.0711c17: 言。甚多世尊。甚多善逝。佛言。善現。若善男
T0220_.06.0711c18: 子善女人等。於大衆中宣説如是甚深般若
T0220_.06.0711c19: 波羅蜜多。施設建立分別開示令其易了。及
T0220_.06.0711c20: 住如是甚深般若波羅蜜多相應作意。此善
T0220_.06.0711c21: 男子善女人等。由是因縁所獲功徳。甚多於
T0220_.06.0711c22: 彼無量無邊不可稱計
T0220_.06.0711c23: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0711c24: 勝身洲西牛貨洲諸有情類皆得人身。得人
T0220_.06.0711c25: 身已皆證無上正等菩提。有善男子善女人
T0220_.06.0711c26: 等。盡其形壽以諸世間上妙供具。供養恭敬
T0220_.06.0711c27: 尊重讃歎此諸如來應正等覺。復持如是供
T0220_.06.0711c28: 養善根。與諸有情平等共有迴向無上正等
T0220_.06.0711c29: 菩提。是善男子善女人等。由此因縁得福多
T0220_.06.0712a01: 不。善現答言。甚多世尊。甚多善逝。佛言。善
T0220_.06.0712a02: 現。若善男子善女人等。於大衆中宣説如是
T0220_.06.0712a03: 甚深般若波羅蜜多。施設建立分別開示令
T0220_.06.0712a04: 其易了。及住如是甚深般若波羅蜜多相應
T0220_.06.0712a05: 作意。此善男子善女人等。由是因縁所獲功
T0220_.06.0712a06: 徳。甚多於彼無量無邊不可稱計
T0220_.06.0712a07: 復次善現。於意云何。假使於此四大洲界諸
T0220_.06.0712a08: 有情類皆得人身。得人身已皆證無上正等
T0220_.06.0712a09: 菩提。有善男子善女人等。盡其形壽以諸世
T0220_.06.0712a10: 間上妙供具。供養恭敬尊重讃歎此諸如來
T0220_.06.0712a11: 應正等覺。復持如是供養善根。與諸有情平
T0220_.06.0712a12: 等共有迴向無上正等菩提。是善男子善女
T0220_.06.0712a13: 人等。由此因縁得福多不。善現答言。甚多世
T0220_.06.0712a14: 尊。甚多善逝。佛言善現。若善男子善女人等。
T0220_.06.0712a15: 於大衆中宣説如是甚深般若波羅蜜多。施
T0220_.06.0712a16: 設建立分別開示令其易了。及住如是甚深
T0220_.06.0712a17: 般若波羅蜜多相應作意。此善男子善女人
T0220_.06.0712a18: 等由是因縁。所獲功徳甚多於彼。無量無邊
T0220_.06.0712a19: 不可稱計
T0220_.06.0712a20: 復次善現。於意云何。假使於此小千世界諸
T0220_.06.0712a21: 有情類皆得人身。得人身已皆證無上正等
T0220_.06.0712a22: 菩提。有善男子善女人等。盡其形壽以諸世
T0220_.06.0712a23: 間上妙供具。供養恭敬尊重讃歎此諸如來
T0220_.06.0712a24: 應正等覺。復持如是供養善根。與諸有情平
T0220_.06.0712a25: 等共有迴向無上正等菩提。是善男子善女
T0220_.06.0712a26: 人等。由此因縁得福多不。善現答言。甚多世
T0220_.06.0712a27: 尊。甚多善逝。佛言善現。若善男子善女人等。
T0220_.06.0712a28: 於大衆中宣説如是甚深般若波羅蜜多。施
T0220_.06.0712a29: 設建立分別開示令其易了。及住如是甚深
T0220_.06.0712b01: 般若波羅蜜多相應作意。此善男子善女人
T0220_.06.0712b02: 等由是因縁。所獲功徳甚多於彼。無量無邊
T0220_.06.0712b03: 不可稱計
T0220_.06.0712b04: 復次善現。於意云何。假使於此中千世界諸
T0220_.06.0712b05: 有情類皆得人身。得人身已皆證無上正等
T0220_.06.0712b06: 菩提。有善男子善女人等。盡其形壽以諸世
T0220_.06.0712b07: 間上妙供具。供養恭敬尊重讃歎此諸如來
T0220_.06.0712b08: 應正等覺。復持如是供養善根。與諸有情平
T0220_.06.0712b09: 等共有迴向無上正等菩提。是善男子善女
T0220_.06.0712b10: 人等。由此因縁得福多不。善現答言。甚多世
T0220_.06.0712b11: 尊。甚多善逝。佛言善現。若善男子善女人等。
T0220_.06.0712b12: 於大衆中宣説如是甚深般若波羅蜜多。施
T0220_.06.0712b13: 設建立分別開示令其易了。及住如是甚深
T0220_.06.0712b14: 般若波羅蜜多相應作意。此善男子善女人
T0220_.06.0712b15: 等由此因縁。所獲功徳甚多於彼。無量無邊
T0220_.06.0712b16: 不可稱計
T0220_.06.0712b17: 復次善現。於意云何。假使三千大千世界諸
T0220_.06.0712b18: 有情類皆得人身。得人身已皆證無上正等
T0220_.06.0712b19: 菩提。有善男子善女人等。盡其形壽以諸世
T0220_.06.0712b20: 間上妙供具。供養恭敬尊重讃歎此諸如來
T0220_.06.0712b21: 應正等覺。復持如是供養善根。與諸有情平
T0220_.06.0712b22: 等共有迴向無上正等菩提。是善男子善女
T0220_.06.0712b23: 人等。由此因縁得福多不。善現答言。甚多世
T0220_.06.0712b24: 尊。甚多善逝。佛言善現。若善男子善女人
T0220_.06.0712b25: 等。於大衆中宣説如是甚深般若波羅蜜多。
T0220_.06.0712b26: 施設建立分別開示令其易了。及住如是甚
T0220_.06.0712b27: 深般若波羅蜜多相應作意。此善男子善女
T0220_.06.0712b28: 人等由是因縁。所獲功徳甚多於彼。無量無
T0220_.06.0712b29: 邊不可稱計
T0220_.06.0712c01: 復次善現。於意云何。假使於此南贍部洲諸
T0220_.06.0712c02: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0712c03: 人等。方便教導皆令安住十善業道。復持如
T0220_.06.0712c04: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0712c05: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0712c06: 福多不。善現答言。甚多世尊。甚多善逝。佛
T0220_.06.0712c07: 言善現。若善男子善女人等。於大衆中宣説
T0220_.06.0712c08: 如是甚深般若波羅蜜多。施設建立分別開
T0220_.06.0712c09: 示令其易了。及正安住一切智智相應作意。
T0220_.06.0712c10: 此善男子善女人等由是因縁。所獲功徳甚
T0220_.06.0712c11: 多於彼。無量無邊不可稱計
T0220_.06.0712c12: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0712c13: 勝身洲諸有情類。非前非後皆得人身。有善
T0220_.06.0712c14: 男子善女人等。方便教導皆令安住十善業
T0220_.06.0712c15: 道。復持如是教導善根。與諸有情平等共有
T0220_.06.0712c16: 迴向無上正等菩提。是善男子善女人等。由
T0220_.06.0712c17: 此因縁得福多不。善現答言。甚多世尊。甚多
T0220_.06.0712c18: 善逝。佛言善現。若善男子善女人等。於大衆
T0220_.06.0712c19: 中宣説如是甚深般若波羅蜜多。施設建立
T0220_.06.0712c20: 分別開示令其易了。及正安住一切智智相
T0220_.06.0712c21: 應作意。此善男子善女人等由是因縁。所獲
T0220_.06.0712c22: 功徳甚多於彼。無量無邊不可稱計
T0220_.06.0712c23: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0712c24: 勝身洲西牛貨洲諸有情類。非前非後皆得
T0220_.06.0712c25: 人身。有善男子善女人等。方便教導皆令安
T0220_.06.0712c26: 住十善業道。復持如是教導善根。與諸有情
T0220_.06.0712c27: 平等共有迴向無上正等菩提。是善男子善
T0220_.06.0712c28: 女人等。由此因縁得福多不。善現答言。甚多
T0220_.06.0712c29: 世尊。甚多善逝。佛言善現。若善男子善女人
T0220_.06.0713a01: 等。於大衆中宣説如是甚深般若波羅蜜多。
T0220_.06.0713a02: 施設建立分別開示令其易了。及正安住一
T0220_.06.0713a03: 切智智相應作意。此善男子善女人等由是
T0220_.06.0713a04: 因縁。所獲功徳甚多於彼。無量無邊不可稱
T0220_.06.0713a05:
T0220_.06.0713a06: 復次善現。於意云何。假使於此四大洲界諸
T0220_.06.0713a07: 有情類非前非後皆得人身。有善男子善女
T0220_.06.0713a08: 人等。方便教導皆令安住十善業道。復持如
T0220_.06.0713a09: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0713a10: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0713a11: 福多不。善現答言。甚多世尊。甚多善逝。佛言
T0220_.06.0713a12: 善現。若善男子善女人等。於大衆中宣説如
T0220_.06.0713a13: 是甚深般若波羅蜜多。施設建立分別開示
T0220_.06.0713a14: 令其易了。及正安住一切智智相應作意。此
T0220_.06.0713a15: 善男子善女人等由是因縁。所獲功徳甚多
T0220_.06.0713a16: 於彼。無量無邊不可稱計
T0220_.06.0713a17: 復次善現。於意云何。假使於此小千世界諸
T0220_.06.0713a18: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0713a19: 人等。方便教導皆令安住十善業道。復持如
T0220_.06.0713a20: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0713a21: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0713a22: 福多不。善現答言。甚多世尊。甚多善逝。佛言
T0220_.06.0713a23: 善現。若善男子善女人等。於大衆中宣説如
T0220_.06.0713a24: 是甚深般若波羅蜜多。施設建立分別開示
T0220_.06.0713a25: 令其易了。及正安住一切智智相應作意。此
T0220_.06.0713a26: 善男子善女人等由是因縁。所獲功徳甚多
T0220_.06.0713a27: 於彼。無量無邊不可稱計
T0220_.06.0713a28: 復次善現。於意云何。假使於此中千世界諸
T0220_.06.0713a29: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0713b01: 人等。方便教導皆令安住十善業道。復持如
T0220_.06.0713b02: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0713b03: 正等菩提。是善男子善女人等。由此因縁
T0220_.06.0713b04: 得福多不。善現答言。甚多世尊。甚多善逝。佛
T0220_.06.0713b05: 言善現。若善男子善女人等。於大衆中宣説
T0220_.06.0713b06: 如是甚深般若波羅蜜多。施設建立分別開
T0220_.06.0713b07: 示令其易了。及正安住一切智智相應作意。
T0220_.06.0713b08: 此善男子善女人等由是因縁。所獲功徳甚
T0220_.06.0713b09: 多於彼。無量無邊不可稱計
T0220_.06.0713b10: 復次善現。於意云何。假使於此三千大千世
T0220_.06.0713b11: 界諸有情類。非前非後皆得人身。有善男子
T0220_.06.0713b12: 善女人等。方便教導皆令安住十善業道。復
T0220_.06.0713b13: 持如是教導善根。與諸有情平等共有迴向
T0220_.06.0713b14: 無上正等菩提。是善男子善女人等。由此因
T0220_.06.0713b15: 縁得福多不。善現答言。甚多世尊。甚多善逝。
T0220_.06.0713b16: 佛言善現。若善男子善女人等。於大衆中宣
T0220_.06.0713b17: 説如是甚深般若波羅蜜多。施設建立分別
T0220_.06.0713b18: 開示令其易了。及正安住一切智智相應作
T0220_.06.0713b19: 意。此善男子善女人等由是因縁。所獲功徳
T0220_.06.0713b20: 甚多於彼。無量無邊不可稱計
T0220_.06.0713b21: 復次善現。於意云何。假使於此南贍部洲諸
T0220_.06.0713b22: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0713b23: 人等。方便教導皆令安住四靜慮四無量四無
T0220_.06.0713b24: 色定五神通。復持如是教導善根。與諸有情
T0220_.06.0713b25: 平等共有迴向無上正等菩提。是善男子善女
T0220_.06.0713b26: 人等。由此因縁得福多不。善現答言。甚多世
T0220_.06.0713b27: 尊。甚多善逝。佛言善現。若善男子善女人等。
T0220_.06.0713b28: 於大衆中宣説如是甚深般若波羅蜜多。施設
T0220_.06.0713b29: 建立分別開示令其易了。及正安住一切智
T0220_.06.0713c01: 智相應作意。此善男子善女人等由是因縁
T0220_.06.0713c02: 所獲功徳甚多於彼。無量無邊不可稱計
T0220_.06.0713c03: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0713c04: 勝身洲諸有情類。非前非後皆得人身。有善
T0220_.06.0713c05: 男子善女人等。方便教導皆令安住四靜慮
T0220_.06.0713c06: 四無量四無色定五神通。復持如是教導善
T0220_.06.0713c07: 根。與諸有情平等共有迴向無上正等菩提。
T0220_.06.0713c08: 是善男子善女人等。由此因縁得福多不。善
T0220_.06.0713c09: 現答言。甚多世尊。甚多善逝。佛言善現。若善
T0220_.06.0713c10: 男子善女人等於大衆中宣説如是甚深般若
T0220_.06.0713c11: 波羅蜜多施設建立分別開示令其易了。及
T0220_.06.0713c12: 正安住一切智智相應作意。此善男子善女
T0220_.06.0713c13: 人等由是因縁。所獲功徳甚多於彼。無量無
T0220_.06.0713c14: 邊不可稱計
T0220_.06.0713c15: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0713c16: 勝身洲西牛貨洲諸有情類。非前非後皆得
T0220_.06.0713c17: 人身。有善男子善女人等。方便教導皆令安
T0220_.06.0713c18: 住四靜慮四無量四無色定五神通。復持如
T0220_.06.0713c19: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0713c20: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0713c21: 福多不。善現答言。甚多世尊。甚多善逝。佛
T0220_.06.0713c22: 言善現。若善男子善女人等。於大衆中宣説
T0220_.06.0713c23: 如是甚深般若波羅蜜多。施設建立分別開
T0220_.06.0713c24: 示令其易了。及正安住一切智智相應作意。
T0220_.06.0713c25: 此善男子善女人等由是因縁。所獲功徳甚
T0220_.06.0713c26: 多於彼。無量無邊不可稱計
T0220_.06.0713c27: 復次善現。於意云何。假使於此四大洲界諸
T0220_.06.0713c28: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0713c29: 人等。方便教導皆令安住四靜慮四無量四
T0220_.06.0714a01: 無色定五神通。復持如是教導善根。與諸有
T0220_.06.0714a02: 情平等共有迴向無上正等菩提。是善男子
T0220_.06.0714a03: 善女人等。由此因縁得福多不。善現答言。甚
T0220_.06.0714a04: 多世尊。甚多善逝。佛言善現。若善男子善女
T0220_.06.0714a05: 人等。於大衆中宣説如是甚深般若波羅蜜
T0220_.06.0714a06: 多。施設建立分別開示令其易了。及正安
T0220_.06.0714a07: 住一切智智相應作意。此善男子善女人等
T0220_.06.0714a08: 由是因縁。所獲功徳甚多於彼。無量無邊不
T0220_.06.0714a09: 可稱計
T0220_.06.0714a10: 復次善現。於意云何。假使於此小千世界諸
T0220_.06.0714a11: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0714a12: 人等。方便教導皆令安住四靜慮四無量四
T0220_.06.0714a13: 無色定五神通。復持如是教導善根。與諸有
T0220_.06.0714a14: 情平等共有迴向無上正等菩提。是善男子
T0220_.06.0714a15: 善女人等。由此因縁得福多不善現答言。甚
T0220_.06.0714a16: 多世尊。甚多善逝。佛言善現。若善男子善女
T0220_.06.0714a17: 人等。於大衆中宣説如是甚深般若波羅蜜
T0220_.06.0714a18: 多。施設建立分別開示令其易了。及正安住
T0220_.06.0714a19: 一切智智相應作意。此善男子善女人等由
T0220_.06.0714a20: 是因縁。所獲功徳甚多於彼。無量無邊不可
T0220_.06.0714a21: 稱計
T0220_.06.0714a22: 復次善現。於意云何。假使於此中千世界諸
T0220_.06.0714a23: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0714a24: 人等。方便教導皆令安住四靜慮四無量四
T0220_.06.0714a25: 無色定五神通。復持如是教導善根。與諸有
T0220_.06.0714a26: 情平等共有迴向無上正等菩提。是善男子
T0220_.06.0714a27: 善女人等。由此因縁得福多不。善現答言。甚
T0220_.06.0714a28: 多世尊。甚多善逝。佛言善現。若善男子善女
T0220_.06.0714a29: 人等。於大衆中宣説如是甚深般若波羅蜜
T0220_.06.0714b01: 多。施設建立分別開示令其易了。及正安住
T0220_.06.0714b02: 一切智智相應作意。此善男子善女人等由
T0220_.06.0714b03: 是因縁。所獲功徳甚多於彼。無量無邊不可
T0220_.06.0714b04: 稱計
T0220_.06.0714b05: 復次善現。於意云何。假使於此三千大千世
T0220_.06.0714b06: 界諸有情類。非前非後皆得人身。有善男子
T0220_.06.0714b07: 善女人等。方便教導皆令安住四靜慮四無
T0220_.06.0714b08: 量四無色定五神通。復持如是教導善根。與
T0220_.06.0714b09: 諸有情平等共有迴向無上正等菩提。是善
T0220_.06.0714b10: 男子善女人等。由此因縁得福多不。善現答
T0220_.06.0714b11: 言。甚多世尊。甚多善逝。佛言善現。若善男
T0220_.06.0714b12: 子善女人等。於大衆中宣説如是甚深般若
T0220_.06.0714b13: 波羅蜜多。施設建立分別開示令其易了。及
T0220_.06.0714b14: 正安住一切智智相應作意。此善男子善女
T0220_.06.0714b15: 人等由是因縁。所獲功徳甚多於彼。無量無
T0220_.06.0714b16: 邊不可稱計
T0220_.06.0714b17: 復次善現。於意云何。假使於此南贍部洲諸
T0220_.06.0714b18: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0714b19: 人等。方便教導皆令安住四沙門果。復持如
T0220_.06.0714b20: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0714b21: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0714b22: 福多不。善現答言。甚多世尊。甚多善逝。佛言
T0220_.06.0714b23: 善現。若善男子善女人等。於大衆中宣説如
T0220_.06.0714b24: 是甚深般若波羅蜜多。施設建立分別開示
T0220_.06.0714b25: 令其易了。及正安住一切智智相應作意。此
T0220_.06.0714b26: 善男子善女人等由是因縁。所獲功徳甚多
T0220_.06.0714b27: 於彼。無量無邊不可稱計
T0220_.06.0714b28: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0714b29: 勝身洲諸有情類。非前非後皆得人身。有善
T0220_.06.0714c01: 男子善女人等。方便教導皆令安住四沙門
T0220_.06.0714c02: 果復持如是教導善根。與諸有情平等共有
T0220_.06.0714c03: 迴向無上正等菩提。是善男子善女人等。由
T0220_.06.0714c04: 此因縁得福多不。善現答言。甚多世尊。甚多
T0220_.06.0714c05: 善逝。佛言善現。若善男子善女人等。於大衆
T0220_.06.0714c06: 中宣説如是甚深般若波羅蜜多。施設建立
T0220_.06.0714c07: 分別開示令其易了。及正安住一切智智相
T0220_.06.0714c08: 應作意。此善男子善女人等由是因縁。所獲
T0220_.06.0714c09: 功徳甚多於彼。無量無邊不可稱計
T0220_.06.0714c10: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0714c11: 勝身洲。西牛貨洲諸有情類。非前非後皆
T0220_.06.0714c12: 得人身。有善男子善女人等。方便教導皆令
T0220_.06.0714c13: 安住四沙門果。復持如是教導善根。與諸有
T0220_.06.0714c14: 情平等共有迴向無上正等菩提。是善男子
T0220_.06.0714c15: 善女人等。由此因縁得福多不。善現答言。
T0220_.06.0714c16: 甚多世尊。甚多善逝。佛言善現。若善男子
T0220_.06.0714c17: 善女人等。於大衆中宣説如是甚深般若波
T0220_.06.0714c18: 羅蜜多。施設建立分別開示令其易了。及正
T0220_.06.0714c19: 安住一切智智相應作意。此善男子善女人
T0220_.06.0714c20: 等由是因縁。所獲功徳甚多於彼。無量無邊
T0220_.06.0714c21: 不可稱計
T0220_.06.0714c22: 復次善現。於意云何。假使於此四大洲界諸
T0220_.06.0714c23: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0714c24: 人等。方便教導皆令安住四沙門果。復持如
T0220_.06.0714c25: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0714c26: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0714c27: 福多不。善現答言。甚多世尊。甚多善逝。佛言
T0220_.06.0714c28: 善現。若善男子善女人等。於大衆中宣説如
T0220_.06.0714c29: 是甚深般若波羅蜜多。施設建立分別開示
T0220_.06.0715a01: 令其易了。及正安住一切智智相應作意。此
T0220_.06.0715a02: 善男子善女人等由此因縁。所獲功徳甚多
T0220_.06.0715a03: 於彼。無量無邊不可稱計
T0220_.06.0715a04: 復次善現。於意云何。假使於此小千世界諸
T0220_.06.0715a05: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0715a06: 人等。方便教導皆令安住四沙門果。復持如
T0220_.06.0715a07: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0715a08: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0715a09: 福多不。善現答言。甚多世尊。甚多善逝。佛言
T0220_.06.0715a10: 善現。若善男子善女人等。於大衆中宣説如
T0220_.06.0715a11: 是甚深般若波羅蜜多。施設建立分別開示
T0220_.06.0715a12: 令其易了。及正安住一切智智相應作意。此
T0220_.06.0715a13: 善男子善女人等由是因縁。所獲功徳甚多
T0220_.06.0715a14: 於彼。無量無邊不可稱計
T0220_.06.0715a15: 復次善現。於意云何。假使於此中千世界諸
T0220_.06.0715a16: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0715a17: 人等。方便教導皆令安住四沙門果。復持如
T0220_.06.0715a18: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0715a19: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0715a20: 福多不。善現答言。甚多世尊。甚多善逝。佛言
T0220_.06.0715a21: 善現。若善男子善女人等。於大衆中宣説如
T0220_.06.0715a22: 是甚深般若波羅蜜多。施設建立分別開示
T0220_.06.0715a23: 令其易了。及正安住一切智智相應作意。此
T0220_.06.0715a24: 善男子善女人等由是因縁。所獲功徳甚多
T0220_.06.0715a25: 於彼。無量無邊不可稱計
T0220_.06.0715a26: 復次善現。於意云何。假使於此三千大千世
T0220_.06.0715a27: 界諸有情類。非前非後皆得人身。有善男子
T0220_.06.0715a28: 善女人等。方便教導皆令安住四沙門果。復
T0220_.06.0715a29: 持如是教導善根。與諸有情平等共有迴向
T0220_.06.0715b01: 無上正等菩提。是善男子善女人等。由此因
T0220_.06.0715b02: 縁得福多不。善現答言。甚多世尊。甚多善逝。
T0220_.06.0715b03: 佛言善現。若善男子善女人等。於大衆中宣
T0220_.06.0715b04: 説如是甚深般若波羅蜜多。施設建立分別
T0220_.06.0715b05: 開示令其易了。及正安住一切智智相應作
T0220_.06.0715b06: 意。此善男子善女人等由是因縁。所獲功徳
T0220_.06.0715b07: 甚多於彼。無量無邊不可稱計
T0220_.06.0715b08: 復次善現。於意云何。假使於此南贍部洲諸
T0220_.06.0715b09: 有情類非前非後皆得人身。有善男子善女
T0220_.06.0715b10: 人等。方便教導皆令安住獨覺菩提。復持如
T0220_.06.0715b11: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0715b12: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0715b13: 福多不。善現答言。甚多世尊。甚多善逝。佛言
T0220_.06.0715b14: 善現。若善男子善女人等。於大衆中宣説如
T0220_.06.0715b15: 是甚深般若波羅蜜多。施設建立分別開示
T0220_.06.0715b16: 令其易了。及正安住一切智智相應作意。此
T0220_.06.0715b17: 善男子善女人等由是因縁。所獲功徳甚多
T0220_.06.0715b18: 於彼。無量無邊不可稱計
T0220_.06.0715b19: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0715b20: 勝身洲諸有情類。非前非後皆得人身。有善
T0220_.06.0715b21: 男子善女人等。方便教導皆令安住獨覺菩
T0220_.06.0715b22: 提。復持如是教導善根。與諸有情平等共有
T0220_.06.0715b23: 迴向無上正等菩提。是善男子善女人等。由
T0220_.06.0715b24: 此因縁得福多不。善現答言。甚多世尊。甚多
T0220_.06.0715b25: 善逝。佛言善現。若善男子善女人等。於大衆
T0220_.06.0715b26: 中宣説如是甚深般若波羅蜜多。施設建立
T0220_.06.0715b27: 分別開示令其易了。及正安住一切智智相
T0220_.06.0715b28: 應作意。此善男子善女人等由是因縁。所獲
T0220_.06.0715b29: 功徳甚多於彼。無量無邊不可稱計
T0220_.06.0715c01: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0715c02: 勝身洲西牛貨洲諸有情類。非前非後皆得
T0220_.06.0715c03: 人身。有善男子善女人等。方便教導皆令安
T0220_.06.0715c04: 住獨覺菩提。復持如是教導善根。與諸有情
T0220_.06.0715c05: 平等共有迴向無上正等菩提。是善男子善
T0220_.06.0715c06: 女人等。由此因縁得福多不。善現答言。甚多
T0220_.06.0715c07: 世尊。甚多善逝。佛言善現。若善男子善女
T0220_.06.0715c08: 人等。於大衆中宣説如是甚深般若波羅蜜
T0220_.06.0715c09: 多。施設建立分別開示令其易了。及正安
T0220_.06.0715c10: 住一切智智相應作意。此善男子善女人等
T0220_.06.0715c11: 由是因縁。所獲功徳甚多於彼。無量無邊不
T0220_.06.0715c12: 可稱計
T0220_.06.0715c13: 復次善現。於意云何。假使於此四大洲界諸
T0220_.06.0715c14: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0715c15: 人等。方便教導皆令安住獨覺菩提。復持如
T0220_.06.0715c16: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0715c17: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0715c18: 福多不。善現答言。甚多世尊。甚多善逝。佛言
T0220_.06.0715c19: 善現。若善男子善女人等。於大衆中宣説如
T0220_.06.0715c20: 是甚深般若波羅蜜多。施設建立分別開示
T0220_.06.0715c21: 令其易了。及正安住一切智智相應作意。此
T0220_.06.0715c22: 善男子善女人等由是因縁。所獲功徳甚多
T0220_.06.0715c23: 於彼。無量無邊不可稱計
T0220_.06.0715c24: 復次善現。於意云何。假使於此小千世界諸
T0220_.06.0715c25: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0715c26: 人等。方便教導皆令安住獨覺菩提。復持如
T0220_.06.0715c27: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0715c28: 正等菩提。是善男子善女人等。由是因縁得
T0220_.06.0715c29: 福多不。善現答言。甚多世尊。甚多善逝。佛言
T0220_.06.0716a01: 善現。若善男子善女人等。於大衆中宣説如
T0220_.06.0716a02: 是甚深般若波羅蜜多。施設建立分別開示
T0220_.06.0716a03: 令其易了。及正安住一切智智相應作意。此
T0220_.06.0716a04: 善男子善女人等由此因縁。所獲功徳甚多
T0220_.06.0716a05: 於彼。無量無邊不可稱計
T0220_.06.0716a06: 復次善現。於意云何。假使於此中千世界諸
T0220_.06.0716a07: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0716a08: 人等。方便教導皆令安住獨覺菩提。復持如
T0220_.06.0716a09: 是教導善根。與諸有情平等共有迴向無上
T0220_.06.0716a10: 正等菩提。是善男子善女人等。由此因縁得
T0220_.06.0716a11: 福多不。善現答言。甚多世尊。甚多善逝。佛言
T0220_.06.0716a12: 善現。若善男子善女人等。於大衆中宣説如
T0220_.06.0716a13: 是甚深般若波羅蜜多。施設建立分別開示
T0220_.06.0716a14: 令其易了。及正安住一切智智相應作意。此
T0220_.06.0716a15: 善男子善女人等由是因縁。所獲功徳甚多
T0220_.06.0716a16: 於彼。無量無邊不可稱計
T0220_.06.0716a17: 復次善現。於意云何。假使於此三千大千世
T0220_.06.0716a18: 界諸有情類。非前非後皆得人身。有善男子
T0220_.06.0716a19: 善女人等。方便教導皆令安住獨覺菩提。復
T0220_.06.0716a20: 持如是教導善根。與諸有情平等共有迴向
T0220_.06.0716a21: 無上正等菩提。是善男子善女人等。由此因
T0220_.06.0716a22: 縁得福多不。善現答言。甚多世尊。甚多善逝。
T0220_.06.0716a23: 佛言善現。若善男子善女人等。於大衆中宣
T0220_.06.0716a24: 説如是甚深般若波羅蜜多。施設建立分別
T0220_.06.0716a25: 開示令其易了。及正安住一切智智相應作
T0220_.06.0716a26: 意。此善男子善女人等由是因縁。所獲功徳
T0220_.06.0716a27: 甚多於彼。無量無邊不可稱計
T0220_.06.0716a28: 大般若波羅蜜多經卷第三百三十四
T0220_.06.0716a29:
T0220_.06.0716b01:
T0220_.06.0716b02:
T0220_.06.0716b03: 大般若波羅蜜多經卷第三百三
T0220_.06.0716b04: 十五
T0220_.06.0716b05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0716b06:   初分善學品第五十三之五
T0220_.06.0716b07: 復次善現。於意云何。假使於此南贍部洲諸
T0220_.06.0716b08: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0716b09: 人等。方便教導皆令發起無上覺心。習菩
T0220_.06.0716b10: 薩摩訶薩行。證得無上正等菩提。復持如是
T0220_.06.0716b11: 教導善根。與諸有情平等共有迴向無上正
T0220_.06.0716b12: 等菩提。是善男子善女人等。由此因縁得福
T0220_.06.0716b13: 多不。善現答言。甚多世尊。甚多善逝。佛言善
T0220_.06.0716b14: 現。若善男子善女人等。於大衆中宣説如是
T0220_.06.0716b15: 甚深般若波羅蜜多。施設建立分別開示令
T0220_.06.0716b16: 其易了。及正安住一切智智相應作意。此善
T0220_.06.0716b17: 男子善女人等由是因縁。所獲功徳甚多於
T0220_.06.0716b18: 彼。無量無邊不可稱計
T0220_.06.0716b19: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0716b20: 勝身洲諸有情類。非前非後皆得人身。有善
T0220_.06.0716b21: 男子善女人等。方便教導皆令發起無上覺
T0220_.06.0716b22: 心。習菩薩摩訶薩行。證得無上正等菩提。
T0220_.06.0716b23: 復持如是教導善根。與諸有情平等共有迴
T0220_.06.0716b24: 向無上正等菩提。是善男子善女人等。由此
T0220_.06.0716b25: 因縁得福多不。善現答言。甚多世尊。甚多善
T0220_.06.0716b26: 逝。佛言善現。若善男子善女人等。於大衆中
T0220_.06.0716b27: 宣説如是甚深般若波羅蜜多。施設建立分
T0220_.06.0716b28: 別開示令其易了。及正安住一切智智相應
T0220_.06.0716b29: 作意。此善男子善女人等由是因縁。所獲功
T0220_.06.0716c01: 徳甚多於彼。無量無邊不可稱計
T0220_.06.0716c02: 復次善現。於意云何。假使於此南贍部洲東
T0220_.06.0716c03: 勝身洲西牛貨洲諸有情類。非前非後皆得人
T0220_.06.0716c04: 身。有善男子善女人等。方便教導皆令發起
T0220_.06.0716c05: 無上覺心。習菩薩摩訶薩行。證得無上正
T0220_.06.0716c06: 等菩提。復持如是教導善根。與諸有情平等
T0220_.06.0716c07: 共有迴向無上正等菩提。是善男子善女人
T0220_.06.0716c08: 等。由此因縁得福多不。善現答言。甚多世尊。
T0220_.06.0716c09: 甚多善逝。佛言善現。若善男子善女人等。於
T0220_.06.0716c10: 大衆中宣説如是甚深般若波羅蜜多。施設
T0220_.06.0716c11: 建立分別開示令其易了。及正安住一切智智
T0220_.06.0716c12: 相應作意。此善男子善女人等由是因縁。所
T0220_.06.0716c13: 獲功徳甚多於彼。無量無邊不可稱計
T0220_.06.0716c14: 復次善現。於意云何。假使於此四大洲界諸
T0220_.06.0716c15: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0716c16: 人等。方便教導皆令發起無上覺心。習菩
T0220_.06.0716c17: 薩摩訶薩行。證得無上正等菩提。復持如是
T0220_.06.0716c18: 教導善根。與諸有情平等共有迴向無上正
T0220_.06.0716c19: 等菩提。是善男子善女人等。由此因縁得福
T0220_.06.0716c20: 多不。善現答言。甚多世尊。甚多善逝。佛言善
T0220_.06.0716c21: 現。若善男子善女人等。於大衆中宣説如是
T0220_.06.0716c22: 甚深般若波羅蜜多。施設建立分別開示令
T0220_.06.0716c23: 其易了。及正安住一切智智相應作意。此善
T0220_.06.0716c24: 男子善女人等由是因縁。所獲功徳甚多於
T0220_.06.0716c25: 彼。無量無邊不可稱計
T0220_.06.0716c26: 復次善現。於意云何。假使於此小千世界諸
T0220_.06.0716c27: 有情類。非前非後皆得人身。有善男子善女
T0220_.06.0716c28: 人等。方便教導皆令發起無上覺心。習菩
T0220_.06.0716c29: 薩摩訶薩行。證得無上正等菩提。復持如是
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