INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0688a01: 無減者。則空解脱門亦應無増無減。無相無
T0220_.06.0688a02: 願解脱門亦應無増無減。世尊。若不可説義
T0220_.06.0688a03: 無増無減者。則極喜地亦應無増無減。離垢
T0220_.06.0688a04: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0688a05: 動地善慧地法雲地亦應無増無減。世尊。若
T0220_.06.0688a06: 不可説義無増無減者。則五眼亦應無増無
T0220_.06.0688a07: 減六神通亦應無増無減。世尊。若不可説義
T0220_.06.0688a08: 無増無減者。則三摩地門亦應無増無減。陀
T0220_.06.0688a09: 羅尼門亦應無増無減。世尊。若不可説義無
T0220_.06.0688a10: 増無減者。則佛十力亦應無増無減。四無所
T0220_.06.0688a11: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0688a12: 法亦應無増無減。世尊。若不可説義無増無
T0220_.06.0688a13: 減者。則無忘失法亦應無増無減。恒住捨性
T0220_.06.0688a14: 亦應無増無減。世尊。若不可説義無増無減
T0220_.06.0688a15: 者。則一切智亦應無増無減。道相智一切相
T0220_.06.0688a16: 智亦應無増無減
T0220_.06.0688a17: 世尊。若布施波羅蜜多無増無減。淨戒安忍
T0220_.06.0688a18: 精進靜慮般若波羅蜜多亦無増無減者。云
T0220_.06.0688a19: 何菩薩摩訶薩修行布施波羅蜜多。修行淨
T0220_.06.0688a20: 戒安忍精進靜慮般若波羅蜜多。證得無上
T0220_.06.0688a21: 正等菩提。世尊。若四念住無増無減。四正斷
T0220_.06.0688a22: 四神足五根五力七等覺支八聖道支亦無増
T0220_.06.0688a23: 無減者。云何菩薩摩訶薩修行四念住。修行
T0220_.06.0688a24: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0688a25: 支。證得無上正等菩提。世尊。若四靜慮無増
T0220_.06.0688a26: 無減。四無量四無色定亦無増無減者。云何
T0220_.06.0688a27: 菩薩摩訶薩修行四靜慮。修行四無量四無
T0220_.06.0688a28: 色定。證得無上正等菩提。世尊。若八解脱無
T0220_.06.0688a29: 増無減。八勝處九次第定十遍處亦無増無
T0220_.06.0688b01: 減者。云何菩薩摩訶薩修行八解脱修行八
T0220_.06.0688b02: 勝處九次第定十遍處。證得無上正等菩提。
T0220_.06.0688b03: 世尊。若空解脱門無増無減。無相無願解脱
T0220_.06.0688b04: 門亦無増無減者。云何菩薩摩訶薩修行空
T0220_.06.0688b05: 解脱門。修行無相無願解脱門。證得無上正
T0220_.06.0688b06: 等菩提。世尊。若極喜地無増無減。離垢地發
T0220_.06.0688b07: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0688b08: 善慧地法雲地亦無増無減者。云何菩薩摩
T0220_.06.0688b09: 訶薩修行極喜地。修行離垢地乃至法雲地。
T0220_.06.0688b10: 證得無上正等菩提。世尊。若五眼無増無減。
T0220_.06.0688b11: 六神通亦無増無減者。云何菩薩摩訶薩修
T0220_.06.0688b12: 行五眼。修行六神通。證得無上正等菩提。世
T0220_.06.0688b13: 尊。若三摩地門無増無減。陀羅尼門亦無増
T0220_.06.0688b14: 無減者。云何菩薩摩訶薩修行三摩地門修
T0220_.06.0688b15: 行陀羅尼門。證得無上正等菩提。世尊。若佛
T0220_.06.0688b16: 十力無増無減。四無所畏四無礙解大慈大
T0220_.06.0688b17: 悲大喜大捨十八佛不共法亦無増無減者。
T0220_.06.0688b18: 云何菩薩摩訶薩修行佛十力。修行四無所
T0220_.06.0688b19: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0688b20: 法。證得無上正等菩提。世尊。若無忘失法無
T0220_.06.0688b21: 増無減。恒住捨性亦無増無減者。云何菩薩
T0220_.06.0688b22: 摩訶薩修行無忘失法修行恒住捨性。證得
T0220_.06.0688b23: 無上正等菩提。世尊。若一切智無増無減。道
T0220_.06.0688b24: 相智一切相智亦無増無減者。云何菩薩摩
T0220_.06.0688b25: 訶薩修行一切智。修行道相智一切相智。證
T0220_.06.0688b26: 得無上正等菩提
T0220_.06.0688b27: 大般若波羅蜜多經卷第三百二十九
T0220_.06.0688b28:
T0220_.06.0688b29:
T0220_.06.0688c01:
T0220_.06.0688c02:
T0220_.06.0688c03:大般若波羅蜜多經卷第三百三
T0220_.06.0688c04: 十
T0220_.06.0688c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0688c06: 初分巧方便品第五十之三
T0220_.06.0688c07: 佛言。善現。如是如是。不可説義無増無減。布
T0220_.06.0688c08: 施波羅蜜多亦無増無減。淨戒安忍精進靜
T0220_.06.0688c09: 慮般若波羅蜜多亦無増無減。四念住亦無
T0220_.06.0688c10: 増無減。四正斷四神足五根五力七等覺支
T0220_.06.0688c11: 八聖道支亦無増無減。四靜慮亦無増無減。
T0220_.06.0688c12: 四無量四無色定亦無増無減。八解脱亦無
T0220_.06.0688c13: 増無減。八勝處九次第定十遍處亦無増無
T0220_.06.0688c14: 減。空解脱門亦無増無減。無相無願解脱門
T0220_.06.0688c15: 亦無増無減。極喜地亦無増無減。離垢地
T0220_.06.0688c16: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0688c17: 地善慧地法雲地亦無増無減。五眼亦無増
T0220_.06.0688c18: 無減。六神通亦無増無減。三摩地門亦無増
T0220_.06.0688c19: 無減。陀羅尼門亦無増無減。佛十力亦無増
T0220_.06.0688c20: 無減。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0688c21: 捨十八佛不共法亦無増無減。無忘失法亦
T0220_.06.0688c22: 無増無減。恒住捨性亦無増無減。一切智亦
T0220_.06.0688c23: 無増無減。道相智一切相智亦無増無減
T0220_.06.0688c24: 善現。諸菩薩摩訶薩修行般若波羅蜜多。安
T0220_.06.0688c25: 住般若波羅蜜多方便善巧。不作是念我於
T0220_.06.0688c26: 般若波羅蜜多若増若減。不作是念我於靜
T0220_.06.0688c27: 慮精進安忍淨戒布施波羅蜜多若増若減。
T0220_.06.0688c28: 但作是念。唯有名想。謂爲般若波羅蜜多。但
T0220_.06.0688c29: 作是念。唯有名想。謂爲靜慮精進安忍淨戒
T0220_.06.0689a01: 布施波羅蜜多。善現。是菩薩摩訶薩修行布
T0220_.06.0689a02: 施波羅蜜多時。持此布施倶行作意。及依此
T0220_.06.0689a03: 起心及善根。與諸有情平等共有。迴向無上
T0220_.06.0689a04: 正等菩提。如佛無上正等菩提微妙甚深而
T0220_.06.0689a05: 起迴向。善現。是菩薩摩訶薩修行淨戒波羅
T0220_.06.0689a06: 蜜多時。持此淨戒倶行作意。及依此起心及
T0220_.06.0689a07: 善根。與諸有情平等共有。迴向無上正等菩
T0220_.06.0689a08: 提。如佛無上正等菩提微妙甚深而起迴向。
T0220_.06.0689a09: 善現。是菩薩摩訶薩修行安忍波羅蜜多時。
T0220_.06.0689a10: 持此安忍倶行作意。及依此起心及善根。與
T0220_.06.0689a11: 諸有情平等共有。迴向無上正等菩提。如佛
T0220_.06.0689a12: 無上正等菩提微妙甚深而起迴向。善現。是
T0220_.06.0689a13: 菩薩摩訶薩修行精進波羅蜜多時。持此精
T0220_.06.0689a14: 進倶行作意。及依此起心及善根。與諸有情
T0220_.06.0689a15: 平等共有。迴向無上正等菩提。如佛無上正
T0220_.06.0689a16: 等菩提微妙甚深而起迴向。善現。是菩薩摩
T0220_.06.0689a17: 訶薩修行靜慮波羅蜜多時。持此靜慮倶行
T0220_.06.0689a18: 作意。及依此起心及善根。與諸有情平等共
T0220_.06.0689a19: 有。迴向無上正等菩提。如佛無上正等菩提
T0220_.06.0689a20: 微妙甚深而起迴向。善現。是菩薩摩訶薩修
T0220_.06.0689a21: 行般若波羅蜜多時。持此般若倶行作意。及
T0220_.06.0689a22: 依此起心及善根。與諸有情平等共有。迴向
T0220_.06.0689a23: 無上正等菩提。如佛無上正等菩提微妙甚
T0220_.06.0689a24: 深而起迴向。由此迴向巧方便力。證得無上
T0220_.06.0689a25: 正等菩提
T0220_.06.0689a26: 爾時具壽善現白佛言。世尊。何謂無上正等
T0220_.06.0689a27: 菩提。佛言。善現。諸法眞如是謂無上正等菩
T0220_.06.0689a28: 提。具壽善現復言。世尊。何謂諸法眞如。而説
T0220_.06.0689a29: 諸法眞如是謂無上正等菩提。佛言。善現。諸
T0220_.06.0689b01: 色眞如是謂無上正等菩提。受想行識眞如
T0220_.06.0689b02: 是謂無上正等菩提。善現。眼處眞如是謂無
T0220_.06.0689b03: 上正等菩提。耳鼻舌身意處眞如是謂無上
T0220_.06.0689b04: 正等菩提。善現。色處眞如是謂無上正等菩
T0220_.06.0689b05: 提。聲香味觸法處眞如是謂無上正等菩提。
T0220_.06.0689b06: 善現。眼界眞如是謂無上正等菩提。耳鼻舌
T0220_.06.0689b07: 身意界眞如是謂無上正等菩提。善現。色界
T0220_.06.0689b08: 眞如是謂無上正等菩提。聲香味觸法界眞
T0220_.06.0689b09: 如是謂無上正等菩提。善現。眼識界眞如是
T0220_.06.0689b10: 謂無上正等菩提。耳鼻舌身意識界眞如是
T0220_.06.0689b11: 謂無上正等菩提。善現。眼觸眞如是謂無上
T0220_.06.0689b12: 正等菩提。耳鼻舌身意觸眞如是謂無上正
T0220_.06.0689b13: 等菩提。善現。眼觸爲縁所生諸受眞如是謂
T0220_.06.0689b14: 無上正等菩提。耳鼻舌身意觸爲縁所生諸
T0220_.06.0689b15: 受眞如是謂無上正等菩提。善現。地界眞如
T0220_.06.0689b16: 是謂無上正等菩提。水火風空識界眞如是
T0220_.06.0689b17: 謂無上正等菩提。善現。因縁性眞如是謂無
T0220_.06.0689b18: 上正等菩提。等無間縁所縁縁増上縁性眞
T0220_.06.0689b19: 如是謂無上正等菩提。善現。無明眞如是謂
T0220_.06.0689b20: 無上正等菩提。行識名色六處觸受愛取有
T0220_.06.0689b21: 生老死眞如是謂無上正等菩提。善現。布施
T0220_.06.0689b22: 波羅蜜多眞如是謂無上正等菩提。淨戒安
T0220_.06.0689b23: 忍精進靜慮般若波羅蜜多眞如是謂無上正
T0220_.06.0689b24: 等菩提。善現。内空眞如是謂無上正等菩提。
T0220_.06.0689b25: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0689b26: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0689b27: 共相空一切法空不可得空無性空自性空無
T0220_.06.0689b28: 性自性空眞如是謂無上正等菩提。善現。眞
T0220_.06.0689b29: 如眞如是謂無上正等菩提。法界法性不虚
T0220_.06.0689c01: 妄性不變異性平等性離生性法定法住實
T0220_.06.0689c02: 際虚空界不思議界眞如是謂無上正等菩
T0220_.06.0689c03: 提。善現。四念住眞如是謂無上正等菩提。四
T0220_.06.0689c04: 正斷四神足五根五力七等覺支八聖道支眞
T0220_.06.0689c05: 如是謂無上正等菩提。善現。苦聖諦眞如是
T0220_.06.0689c06: 謂無上正等菩提。集滅道聖諦眞如是謂無
T0220_.06.0689c07: 上正等菩提。善現。四靜慮眞如是謂無上正
T0220_.06.0689c08: 等菩提。四無量四無色定眞如是謂無上正
T0220_.06.0689c09: 等菩提。善現。八解脱眞如是謂無上正等菩
T0220_.06.0689c10: 提。八勝處九次第定十遍處眞如是謂無上
T0220_.06.0689c11: 正等菩提。善現。空解脱門眞如是謂無上正
T0220_.06.0689c12: 等菩提。無相無願解脱門眞如是謂無上正
T0220_.06.0689c13: 等菩提。善現。極喜地眞如是謂無上正等菩
T0220_.06.0689c14: 提。離垢地發光地焔慧地極難勝地現前地
T0220_.06.0689c15: 遠行地不動地善慧地法雲地眞如是謂無上
T0220_.06.0689c16: 正等菩提
T0220_.06.0689c17: 善現。五眼眞如是謂無上正等菩提。六神通
T0220_.06.0689c18: 眞如是謂無上正等菩提。善現。三摩地門眞
T0220_.06.0689c19: 如是謂無上正等菩提。陀羅尼門眞如是謂
T0220_.06.0689c20: 無上正等菩提。善現。佛十力眞如是謂無上
T0220_.06.0689c21: 正等菩提。四無所畏四無礙解大慈大悲大
T0220_.06.0689c22: 喜大捨十八佛不共法眞如是謂無上正等菩
T0220_.06.0689c23: 提。善現。無忘失法眞如是謂無上正等菩提。
T0220_.06.0689c24: 恒住捨性眞如是謂無上正等菩提。善現。預
T0220_.06.0689c25: 流果眞如是謂無上正等菩提。一來不還阿
T0220_.06.0689c26: 羅漢果眞如是謂無上正等菩提。善現。獨覺
T0220_.06.0689c27: 菩提眞如是謂無上正等菩提。善現。一切智
T0220_.06.0689c28: 眞如是謂無上正等菩提。道相智一切相智
T0220_.06.0689c29: 眞如是謂無上正等菩提。善現。生死眞如是
T0220_.06.0690a01: 謂無上正等菩提。涅槃眞如是謂無上正等
T0220_.06.0690a02: 菩提。善現。諸法眞如無増無減故。諸佛無上
T0220_.06.0690a03: 正等菩提亦無増無減
T0220_.06.0690a04: 善現。諸菩薩摩訶薩不離般若波羅蜜多。常
T0220_.06.0690a05: 樂安住諸法眞如。都不見法有増有減。由此
T0220_.06.0690a06: 因縁不可説義無増無減。布施波羅蜜多亦
T0220_.06.0690a07: 無増無減。淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0690a08: 多亦無増無減。四念住亦無増無減。四正斷
T0220_.06.0690a09: 四神足五根五力七等覺支八聖道支亦無増
T0220_.06.0690a10: 無減。四靜慮亦無増無減。四無量四無色定
T0220_.06.0690a11: 亦無増無減。八解脱亦無増無減。八勝處九
T0220_.06.0690a12: 次第定十遍處亦無増無減。空解脱門亦無
T0220_.06.0690a13: 増無減。無相無願解脱門亦無増無減。極喜
T0220_.06.0690a14: 地亦無増無減。離垢地發光地焔慧地極難
T0220_.06.0690a15: 勝地現前地遠行地不動地善慧地法雲地亦
T0220_.06.0690a16: 無増無減。五眼亦無増無減。六神通亦無増
T0220_.06.0690a17: 無減。三摩地門亦無増無減。陀羅尼門亦無
T0220_.06.0690a18: 増無減。佛十力亦無増無減。四無所畏四無
T0220_.06.0690a19: 礙解大慈大悲大喜大捨十八佛不共法亦無
T0220_.06.0690a20: 増無減。無忘失法亦無増無減。恒住捨性亦
T0220_.06.0690a21: 無増無減。一切智亦無増無減。道相智一切
T0220_.06.0690a22: 相智亦無増無減。善現。諸菩薩摩訶薩依止
T0220_.06.0690a23: 無増無減方便。修行般若波羅蜜多。由此爲
T0220_.06.0690a24: 門集諸功徳。便證無上正等菩提
T0220_.06.0690a25: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0690a26: 依止無増無減方便。修行般若波羅蜜多。由
T0220_.06.0690a27: 此爲門集一切功徳。便證無上正等菩提者。
T0220_.06.0690a28: 是菩薩摩訶薩爲用初心證得無上正等菩
T0220_.06.0690a29: 提。爲用後心證得無上正等菩提。世尊。是菩
T0220_.06.0690b01: 薩摩訶薩若用初心證得無上正等菩提。初
T0220_.06.0690b02: 心起時後心未起無和合義。若用後心證得
T0220_.06.0690b03: 無上正等菩提。後心起時前心已滅無和合
T0220_.06.0690b04: 義。如是前後心心所法。進退推徴無和合義。
T0220_.06.0690b05: 云何可得積集善根。若諸善根不可積集。如
T0220_.06.0690b06: 何菩薩能證無上正等菩提。佛言。善現。吾
T0220_.06.0690b07: 當爲汝略説一喩。令有智者於所説義易可
T0220_.06.0690b08: 得解。善現。於意云何。如然燈時。爲初焔能
T0220_.06.0690b09: 焦炷。爲後焔能焦炷。世尊。如我意解。非初焔
T0220_.06.0690b10: 能焦炷。亦不離初焔能焦炷。非後焔能焦炷。
T0220_.06.0690b11: 亦不離後焔能焦炷。善現。於意云何。炷爲焦
T0220_.06.0690b12: 不。世尊。世間現見其炷實焦。佛言。善現。諸
T0220_.06.0690b13: 菩薩摩訶薩亦復如是。非用初心證得無上
T0220_.06.0690b14: 正等菩提。亦不離初心證得無上正等菩提。
T0220_.06.0690b15: 非用後心證得無上正等菩提。亦不離後心
T0220_.06.0690b16: 證得無上正等菩提。而諸菩薩摩訶薩證得
T0220_.06.0690b17: 無上正等菩提
T0220_.06.0690b18: 復次善現。諸菩薩摩訶薩。從初發心修行般
T0220_.06.0690b19: 若波羅蜜多。圓滿十地證得無上正等菩提。
T0220_.06.0690b20: 時具壽善現白佛言。世尊。諸菩薩摩訶薩修
T0220_.06.0690b21: 學何等十地。圓滿證得無上正等菩提。佛言。
T0220_.06.0690b22: 善現。諸菩薩摩訶薩修行極喜地乃至法雲
T0220_.06.0690b23: 地。令其圓滿證得無上正等菩提。亦學淨觀
T0220_.06.0690b24: 地種性地第八地見地薄地離欲地已辦地
T0220_.06.0690b25: 獨覺地菩薩地如來地。令其圓滿證得無上
T0220_.06.0690b26: 正等菩提。善現。諸菩薩摩訶薩。於此十地精
T0220_.06.0690b27: 勤修學得圓滿時。非用初心證得無上正等
T0220_.06.0690b28: 菩提。亦不離初心證得無上正等菩提。非用
T0220_.06.0690b29: 後心證得無上正等菩提。亦不離後心證得
T0220_.06.0690c01: 無上正等菩提。而諸菩薩摩訶薩證得無上
T0220_.06.0690c02: 正等菩提。具壽善現白佛言。世尊。如是縁起
T0220_.06.0690c03: 甚深甚妙。謂諸菩薩摩訶薩。非用初心證得
T0220_.06.0690c04: 無上正等菩提。非離初心證得無上正等菩
T0220_.06.0690c05: 提。非用後心證得無上正等菩提。非離後心
T0220_.06.0690c06: 證得無上正等菩提。而諸菩薩摩訶薩證得
T0220_.06.0690c07: 無上正等菩提
T0220_.06.0690c08: 佛告善現。於意云何。若心已滅可更生不。善
T0220_.06.0690c09: 現答言。不也世尊。不也善逝。佛告善現。於
T0220_.06.0690c10: 意云何。若心已生有滅法不。善現答言。如是
T0220_.06.0690c11: 世尊。如是善逝。佛告善現。於意云何。有滅
T0220_.06.0690c12: 法心非當滅不。善現答言。不也世尊。不也善
T0220_.06.0690c13: 逝。佛告善現。於意云何。心住爲如心眞如不。
T0220_.06.0690c14: 善現答言。如是世尊。如是善逝。佛告善現。於
T0220_.06.0690c15: 意云何。心如眞如住爲如實際不。善現答言。
T0220_.06.0690c16: 不也世尊。不也善逝。佛告善現。於意云何。眞
T0220_.06.0690c17: 如實際爲甚深不。善現答言。如是世尊。如是
T0220_.06.0690c18: 善逝。佛告善現。於意云何。即眞如是心不。
T0220_.06.0690c19: 善現答言。不也世尊。不也善逝。佛告善現。
T0220_.06.0690c20: 於意云何。離眞如有心不。善現答言。不也世
T0220_.06.0690c21: 尊。不也善逝。佛告善現。於意云何。即心是
T0220_.06.0690c22: 眞如不。善現答言。不也世尊。不也善逝。佛告
T0220_.06.0690c23: 善現。於意云何。離心有眞如不。善現答言。不
T0220_.06.0690c24: 也世尊。不也善逝。佛告善現。於意云何。眞
T0220_.06.0690c25: 如見眞如不。善現答言。不也世尊。不也善逝。
T0220_.06.0690c26: 佛告善現。於意云何。若菩薩摩訶薩能如是
T0220_.06.0690c27: 行。是行深般若波羅蜜多不。善現答言。若
T0220_.06.0690c28: 菩薩摩訶薩能如是行。是行深般若波羅蜜
T0220_.06.0690c29: 多。佛告善現。於意云何。若菩薩摩訶薩。能如
T0220_.06.0691a01: 是行爲行何處。善現答言。若菩薩摩訶薩。能
T0220_.06.0691a02: 如是行都無行處。所以者何。世尊。若菩薩摩
T0220_.06.0691a03: 訶薩行深般若波羅蜜多。無心現行。無現行
T0220_.06.0691a04: 處。何以故。世尊。住眞如中都無現行現行處
T0220_.06.0691a05: 故。佛告善現。於意云何。若菩薩摩訶薩行深
T0220_.06.0691a06: 般若波羅蜜多時。爲行在何處。善現答言。若
T0220_.06.0691a07: 菩薩摩訶薩行深般若波羅蜜多時。行在勝
T0220_.06.0691a08: 義諦。此中現行及現行處倶無所有。能取所
T0220_.06.0691a09: 取不可得故。佛告善現。於意云何。若菩薩
T0220_.06.0691a10: 摩訶薩行深般若波羅蜜多時。行勝義諦中
T0220_.06.0691a11: 雖不取相而行相不。善現答言。不也世尊。不
T0220_.06.0691a12: 也善逝。佛告善現。於意云何。是菩薩摩訶薩
T0220_.06.0691a13: 行深般若波羅蜜多時。行勝義諦中爲壞相
T0220_.06.0691a14: 不。善現答言。不也世尊。不也善逝。佛告善
T0220_.06.0691a15: 現。於意云何。是菩薩摩訶薩行深般若波羅
T0220_.06.0691a16: 蜜多時。行勝義諦中壞相想不。善現答言。不
T0220_.06.0691a17: 也世尊。不也善逝。佛言。善現。是菩薩摩訶
T0220_.06.0691a18: 薩行深般若波羅蜜多時。云何不壞相亦不
T0220_.06.0691a19: 壞相想。善現答言。是菩薩摩訶薩行深般若
T0220_.06.0691a20: 波羅蜜多時。不作是念我當壞相及壞相想。
T0220_.06.0691a21: 亦不作是念我當壞無相及壞無相想。於一
T0220_.06.0691a22: 切種無分別故。世尊。是菩薩摩訶薩行深般
T0220_.06.0691a23: 若波羅蜜多。雖能如是離諸分別。而佛十力
T0220_.06.0691a24: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0691a25: 佛不共法等。無量勝功徳未圓滿故。未證無
T0220_.06.0691a26: 上正等菩提
T0220_.06.0691a27: 世尊。是菩薩摩訶薩成就微妙善巧方便。由
T0220_.06.0691a28: 此善巧方便力故。於一切法不取不壞。何以
T0220_.06.0691a29: 故。世尊。是菩薩摩訶薩知一切法自相空故。
T0220_.06.0691b01: 世尊。是菩薩摩訶薩住一切法自相空中。爲
T0220_.06.0691b02: 度諸有情入三三摩地。大悲願力所牽逼故。
T0220_.06.0691b03: 用此三定成熟有情。佛言。善現。如是如是如
T0220_.06.0691b04: 汝所説。時具壽善現白佛言。世尊。是菩薩摩
T0220_.06.0691b05: 訶薩云何入此三三摩地成熟有情。佛言。善
T0220_.06.0691b06: 現。是菩薩摩訶薩安住空三摩地。見諸有情
T0220_.06.0691b07: 多執我者。以方便力教令安住空三摩地。善
T0220_.06.0691b08: 現。是菩薩摩訶薩安住無相三摩地。見諸有
T0220_.06.0691b09: 情多行相者。以方便力教令安住無相三摩
T0220_.06.0691b10: 地。善現。是菩薩摩訶薩安住無願三摩地。見
T0220_.06.0691b11: 諸有情多願樂者。以方便力教令安住無願
T0220_.06.0691b12: 三摩地。善現。是菩薩摩訶薩行深般若波羅
T0220_.06.0691b13: 蜜多。如是入此三三摩地成熟有情◎
T0220_.06.0691b14: ◎爾時具壽舍利子問具壽善現言。善現。若
T0220_.06.0691b15: 菩薩摩訶薩夢中入此三三摩地。於深般若
T0220_.06.0691b16: 波羅蜜多有増益不。善現答言。舍利子。若菩
T0220_.06.0691b17: 薩摩訶薩晝時入此三三摩地。於深般若波
T0220_.06.0691b18: 羅蜜多有増益者。彼夢中入亦有増益。何以
T0220_.06.0691b19: 故。舍利子。晝與夢中無差別故。舍利子。若
T0220_.06.0691b20: 菩薩摩訶薩晝行般若波羅蜜多。既名修習
T0220_.06.0691b21: 甚深般若波羅蜜多。是菩薩摩訶薩夢行般
T0220_.06.0691b22: 若波羅蜜多。亦名修習甚深般若波羅蜜多
T0220_.06.0691b23: 三三摩地。於深般若波羅蜜多能爲増益亦
T0220_.06.0691b24: 應如是。時舍利子問善現言。諸菩薩摩訶薩
T0220_.06.0691b25: 夢中作業。爲有増益或損減不。佛説有爲虚
T0220_.06.0691b26: 妄不實如夢所作。云何彼業能有増減。所以
T0220_.06.0691b27: 者何。非於夢中所作諸業能有増益或能損
T0220_.06.0691b28: 減。要至覺時憶想分別夢中所作乃有増減。
T0220_.06.0691b29: 善現答言。諸有晝日斷他命已。於夜夢中憶
T0220_.06.0691c01: 想分別深自慶快。或復有人夢斷他命。謂在
T0220_.06.0691c02: 覺位生大歡喜。如是二業於意云何。舍利子
T0220_.06.0691c03: 言。無所縁事若思若業倶不得生。要有所
T0220_.06.0691c04: 縁思業方起。夢中思業縁何而生。善現答
T0220_.06.0691c05: 言。如是如是。若夢若覺無所縁事思業不生。
T0220_.06.0691c06: 要有所縁思業方起。何以故。舍利子。若夢若
T0220_.06.0691c07: 覺要於見聞覺知法中有覺慧轉。由斯起染
T0220_.06.0691c08: 或復起淨。若無見聞覺知諸法。無覺慧轉亦
T0220_.06.0691c09: 無染淨。由此故知若夢若覺有所縁事思業
T0220_.06.0691c10: 方起。無所縁事思業不生。時舍利子問善現
T0220_.06.0691c11: 言。佛説思業皆離自性。云何可言有所縁
T0220_.06.0691c12: 起。善現答言。雖諸思業及所縁事自性皆空。
T0220_.06.0691c13: 而由自心取相分別。故説思業有所縁生。若
T0220_.06.0691c14: 無所縁思業不起
T0220_.06.0691c15: 爾時具壽舍利子復問具壽善現言。若菩薩
T0220_.06.0691c16: 摩訶薩。夢中修行布施淨戒安忍精進靜慮
T0220_.06.0691c17: 般若。持此善根與諸有情平等共有迴向無
T0220_.06.0691c18: 上正等菩提。是菩薩摩訶薩。爲實迴向大菩
T0220_.06.0691c19: 提不。時具壽善現語舍利子言。慈氏菩薩摩
T0220_.06.0691c20: 訶薩。久已受得不退轉記。唯隔一生定當作
T0220_.06.0691c21: 佛。善能酬答一切難問。現在此會宜請問之。
T0220_.06.0691c22: 補處慈尊定應爲答。時舍利子如善現言。恭
T0220_.06.0691c23: 敬請問慈氏菩薩。時慈氏菩薩語舍利子言。
T0220_.06.0691c24: 謂何等名慈氏能答。爲色耶。爲受想行識耶。
T0220_.06.0691c25: 爲色空耶。爲受想行識空耶。且色不能答。
T0220_.06.0691c26: 受想行識亦不能答。色空不能答。受想行識
T0220_.06.0691c27: 空亦不能答。何以故。舍利子。我都不見。有法
T0220_.06.0691c28: 能答。有法所答。答處答時。及由此答。亦皆
T0220_.06.0691c29: 不見。我都不見。有法能記。有法所記。記處記
T0220_.06.0692a01: 時。及由此記。亦皆不見。以一切法本性皆空
T0220_.06.0692a02: 都無所有無二無別畢竟推徴不可得故。時
T0220_.06.0692a03: 舍利子復問慈氏菩薩摩訶薩言。仁者所説
T0220_.06.0692a04: 法爲如所證不。慈氏菩薩摩訶薩言。我所説
T0220_.06.0692a05: 法非如所證。何以故。舍利子。我所證法不可
T0220_.06.0692a06: 説故。時舍利子作是念言。慈氏菩薩智慧深
T0220_.06.0692a07: 廣修一切種布施淨戒安忍精進靜慮般若波
T0220_.06.0692a08: 羅蜜多。久已圓滿。以無所得而爲方便。於所
T0220_.06.0692a09: 問事能如是答。爾時佛告舍利子言。舍利
T0220_.06.0692a10: 子。於意云何。汝由是法得阿羅漢果。爲見此
T0220_.06.0692a11: 法是可説不。舍利子言。不也世尊。不也善
T0220_.06.0692a12: 逝。佛言。舍利子。諸菩薩摩訶薩行深般若波
T0220_.06.0692a13: 羅蜜多。所證諸法亦復如是。舍利子。是菩薩
T0220_.06.0692a14: 摩訶薩不作是念。我由此法當得受記。我由
T0220_.06.0692a15: 此法現得受記。我由此法已得受記。不作是
T0220_.06.0692a16: 念我由此法當證無上正等菩提。舍利子。是
T0220_.06.0692a17: 菩薩摩訶薩行深般若波羅蜜多不生猶豫。
T0220_.06.0692a18: 我於無上正等菩提爲得不得。但作是念我
T0220_.06.0692a19: 於無上正等菩提定當證得。舍利子。是菩薩
T0220_.06.0692a20: 摩訶薩行深般若波羅蜜多。聞甚深法其心
T0220_.06.0692a21: 不驚不怖不畏。於得無上正等菩提亦不
T0220_.06.0692a22: 怖畏。決定自知我當證得所求無上正等菩
T0220_.06.0692a23: 提◎
T0220_.06.0692a24: 初分願行品第五十一之一
T0220_.06.0692a25: ◎爾時佛告具壽善現言。善現。有菩薩摩訶
T0220_.06.0692a26: 薩修行布施波羅蜜多。見諸有情飢渇所逼
T0220_.06.0692a27: 衣服弊壞臥具乏少。善現。是菩薩摩訶薩見
T0220_.06.0692a28: 此事已作是思惟。我當云何救濟如是諸有
T0220_.06.0692a29: 情類。令離慳貪無所乏少。既思惟已作是願
T0220_.06.0692b01: 言。我當精勤不顧身命修行布施波羅蜜多。
T0220_.06.0692b02: 成熟有情嚴淨佛土。令速圓滿疾證無上正
T0220_.06.0692b03: 等菩提。我佛土中得無如是資具乏少諸有
T0220_.06.0692b04: 情類。如四大王衆天三十三天夜摩天覩史
T0220_.06.0692b05: 多天樂變化天他化自在天受用種種上妙
T0220_.06.0692b06: 樂具。我佛土中衆生亦爾。受用種種上妙
T0220_.06.0692b07: 樂具。善現。是菩薩摩訶薩由此布施波羅蜜
T0220_.06.0692b08: 多速得圓滿隣近無上正等菩提
T0220_.06.0692b09: 復次善現。有菩薩摩訶薩修行淨戒波羅蜜
T0220_.06.0692b10: 多。見諸有情煩惱熾盛更相殺害。行不與取。
T0220_.06.0692b11: 作欲邪行。造虚誑詞。現麁惡説。發離間辯。
T0220_.06.0692b12: 設雜穢言。發起種種貪恚邪見。由此因縁短
T0220_.06.0692b13: 壽多病。顏容憔悴無有威徳。資財乏尠生下
T0220_.06.0692b14: 賤家。體陋形殘身儀臭穢。諸有所説人不信
T0220_.06.0692b15: 受。言詞麁礦親友乖離。凡所陳説咸皆鄙
T0220_.06.0692b16: 俚慳貪嫉妬惡見熾然。誹謗正法毀辱賢聖。
T0220_.06.0692b17: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0692b18: 當云何救濟如是諸有情類。令其遠離諸惡
T0220_.06.0692b19: 業果。既思惟已作是願言。我當精勤不顧身
T0220_.06.0692b20: 命修行淨戒波羅蜜多成熟有情嚴淨佛土。
T0220_.06.0692b21: 令速圓滿疾證無上正等菩提。我佛土中得
T0220_.06.0692b22: 無如是衆惡業果諸有情類。一切有情皆行
T0220_.06.0692b23: 十善受長壽等勝妙果報。善現。是菩薩摩訶
T0220_.06.0692b24: 薩。由此淨戒波羅蜜多速得圓滿隣近無上
T0220_.06.0692b25: 正等菩提
T0220_.06.0692b26: 復次善現。有菩薩摩訶薩修行安忍波羅蜜
T0220_.06.0692b27: 多。見諸有情更相忿恚毀罵陵辱。刀杖瓦石
T0220_.06.0692b28: 拳杵塊等互相殘害。乃至斷命一心不捨。善
T0220_.06.0692b29: 現。是菩薩摩訶薩見此事已作是思惟。我當
T0220_.06.0692c01: 云何救濟如是諸有情類令其遠離如是諸
T0220_.06.0692c02: 惡。既思惟已作是願言。我當精勤不顧身命
T0220_.06.0692c03: 修行安忍波羅蜜多。成熟有情嚴淨佛土。令
T0220_.06.0692c04: 速圓滿疾證無上正等菩提。我佛土中得無
T0220_.06.0692c05: 如是煩惱惡業諸有情類。一切有情展轉相
T0220_.06.0692c06: 視。如父如母如兄如弟如姉如妹如男如女
T0220_.06.0692c07: 如友如親。慈心相向互爲饒益。善現。是菩
T0220_.06.0692c08: 薩摩訶薩由此安忍波羅蜜多速得圓滿隣近
T0220_.06.0692c09: 無上正等菩提
T0220_.06.0692c10: 復次善現。有菩薩摩訶薩修行精進波羅蜜
T0220_.06.0692c11: 多。見諸有情懈怠懶惰。不勤精進棄捨三乘。
T0220_.06.0692c12: 亦不能修人天善業。善現。是菩薩摩訶薩見
T0220_.06.0692c13: 此事已作是思惟。我當云何救濟如是諸有
T0220_.06.0692c14: 情類。令其遠離懶惰懈怠。既思惟已作是願
T0220_.06.0692c15: 言。我當精勤不顧身命修行精進波羅蜜多。
T0220_.06.0692c16: 成熟有情嚴淨佛土。令速圓滿疾證無上正
T0220_.06.0692c17: 等菩提。我佛土中得無如是懶惰懈怠諸有
T0220_.06.0692c18: 情類。一切有情精進勇猛。勤修善趣及三乘
T0220_.06.0692c19: 因。生天人中速證解脱。善現。是菩薩摩訶
T0220_.06.0692c20: 薩由此精進波羅蜜多速得圓滿隣近無上正
T0220_.06.0692c21: 等菩提
T0220_.06.0692c22: 復次善現。有菩薩摩訶薩修行靜慮波羅蜜
T0220_.06.0692c23: 多。見諸有情貪欲瞋恚惛沈睡眠掉擧惡作
T0220_.06.0692c24: 疑蓋所覆失念放逸。於四靜慮及四無量四
T0220_.06.0692c25: 無色定尚不能修。況能修得出世間定。善現。
T0220_.06.0692c26: 是菩薩摩訶薩見此事已作是思惟。我當云
T0220_.06.0692c27: 何救濟如是諸有情類。令其遠離諸蓋散動。
T0220_.06.0692c28: 既思惟已作是願言。我當精勤不顧身命修
T0220_.06.0692c29: 行靜慮波羅蜜多。成熟有情嚴淨佛土。令速
T0220_.06.0693a01: 圓滿疾證無上正等菩提。我佛土中得無如
T0220_.06.0693a02: 是具蓋散動諸有情類。一切有情自在遊戲
T0220_.06.0693a03: 靜慮無量無色定等。善現。是菩薩摩訶薩由
T0220_.06.0693a04: 此靜慮波羅蜜多速得圓滿隣近無上正等菩
T0220_.06.0693a05: 提
T0220_.06.0693a06: 復次善現。有菩薩摩訶薩修行般若波羅蜜
T0220_.06.0693a07: 多。見諸有情愚癡惡慧。於世出世正見倶失。
T0220_.06.0693a08: 撥無善惡業及業果。執斷執常執一執異倶
T0220_.06.0693a09: 不倶等種種邪法。善現。是菩薩摩訶薩見此
T0220_.06.0693a10: 事已作是思惟。我當云何救濟如是諸有情
T0220_.06.0693a11: 類。令其遠離惡見邪執既思惟已作是願言。
T0220_.06.0693a12: 我當精勤不顧身命修行般若波羅蜜多。成
T0220_.06.0693a13: 熟有情嚴淨佛土。令速圓滿疾證無上正等
T0220_.06.0693a14: 菩提。我佛土中得無如是惡慧邪執諸有情
T0220_.06.0693a15: 類。一切有情成就正見。種種妙慧具足三明
T0220_.06.0693a16: 善現。是菩薩摩訶薩由此般若波羅蜜多速
T0220_.06.0693a17: 得圓滿隣近無上正等菩提
T0220_.06.0693a18: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693a19: 多。見諸有情三聚差別。一邪定聚。二正定聚。
T0220_.06.0693a20: 三不定聚。善現。是菩薩摩訶薩見此事已作
T0220_.06.0693a21: 是思惟。我當云何方便拔濟諸有情類。令離
T0220_.06.0693a22: 邪定及不定聚。既思惟已作是願言。我當精
T0220_.06.0693a23: 勤不顧身命修行六種波羅蜜多。成熟有情
T0220_.06.0693a24: 嚴淨佛土。令速圓滿疾證無上正等菩提。我
T0220_.06.0693a25: 佛土中得無邪定及不定聚諸有情類。亦無
T0220_.06.0693a26: 如是。二聚名聲。一切有情皆正定聚。善現。
T0220_.06.0693a27: 是菩薩摩訶薩由此六種波羅蜜多速得圓滿
T0220_.06.0693a28: 隣近無上正等菩提
T0220_.06.0693a29: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693b01: 多。見諸有情墮三惡趣。一者地獄。二者傍
T0220_.06.0693b02: 生。三者鬼界。善現。是菩薩摩訶薩見此事
T0220_.06.0693b03: 已作是思惟。我當云何拔濟如是諸有情類。
T0220_.06.0693b04: 令其永離三惡趣苦。既思惟已作是願言。我
T0220_.06.0693b05: 當精勤不顧身命修行六種波羅蜜多。成熟
T0220_.06.0693b06: 有情嚴淨佛土。令速圓滿疾證無上正等菩
T0220_.06.0693b07: 提。我佛土中得無地獄傍生鬼界。亦無如是
T0220_.06.0693b08: 三惡趣名。一切有情皆善趣攝。善現。是菩薩
T0220_.06.0693b09: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0693b10: 上正等菩提
T0220_.06.0693b11: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693b12: 多。見諸有情由惡業障所居大地高下不平。
T0220_.06.0693b13: 堆阜溝坑穢草株杌。毒刺荊棘不淨充滿。善
T0220_.06.0693b14: 現。是菩薩摩訶薩見此事已作是思惟。我當
T0220_.06.0693b15: 云何拔濟如是諸有情類。令其永滅諸惡業
T0220_.06.0693b16: 障。所居之處地平如掌。無諸穢草株杌等事。
T0220_.06.0693b17: 既思惟已作是願言。我當精勤不顧身命修
T0220_.06.0693b18: 行六種波羅蜜多。成熟有情嚴淨佛土。令速
T0220_.06.0693b19: 圓滿疾證無上正等菩提。我佛土中得無如
T0220_.06.0693b20: 是諸雜穢業。所感大地有情居處其地平坦。
T0220_.06.0693b21: 園林池沼諸妙香華。間雜莊嚴甚可愛樂。善
T0220_.06.0693b22: 現。是菩薩摩訶薩由此六種波羅蜜多速得
T0220_.06.0693b23: 圓滿隣近無上正等菩提
T0220_.06.0693b24: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693b25: 多。見諸有情薄福徳故所居大地無諸珍寶。
T0220_.06.0693b26: 唯有種種土石瓦礫。善現。是菩薩摩訶薩見
T0220_.06.0693b27: 此事已作是思惟。我當云何拔濟如是多罪
T0220_.06.0693b28: 少福諸有情類。令所居處豐饒珍寶。既思惟
T0220_.06.0693b29: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0693c01: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0693c02: 證無上正等菩提。我佛土中得無如是多罪
T0220_.06.0693c03: 少福諸有情類。金沙布地處處皆有吠瑠璃
T0220_.06.0693c04: 等衆妙珍奇。有情受用而無染著。善現。是菩
T0220_.06.0693c05: 薩摩訶薩由此六種波羅蜜多速得圓滿隣近
T0220_.06.0693c06: 無上正等菩提
T0220_.06.0693c07: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693c08: 多。見諸有情凡所攝受多生戀著起諸惡事。
T0220_.06.0693c09: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0693c10: 當云何拔濟如是惡所攝受諸有情類。令其
T0220_.06.0693c11: 永離戀著惡業。既思惟已作是願言。我當精
T0220_.06.0693c12: 勤不顧身命修行六種波羅蜜多。成熟有情
T0220_.06.0693c13: 嚴淨佛土。令速圓滿疾證無上正等菩提。我
T0220_.06.0693c14: 佛土中得無如是惡所攝受諸有情類。一切
T0220_.06.0693c15: 有情於色等境都無攝受不生戀著。善現。是
T0220_.06.0693c16: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0693c17: 近無上正等菩提
T0220_.06.0693c18: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693c19: 多。見諸有情有四色類貴賤差別。一刹帝利。
T0220_.06.0693c20: 二婆羅門。三者吠舍。四戍達羅。善現。是菩
T0220_.06.0693c21: 薩摩訶薩見此事已作是思惟。我當云何方
T0220_.06.0693c22: 便拔濟諸有情類。令無如是四種色類貴賤
T0220_.06.0693c23: 差別。既思惟已作是願言。我當精勤不顧身
T0220_.06.0693c24: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0693c25: 令速圓滿疾證無上正等菩提。我佛土中得
T0220_.06.0693c26: 無如是四種色類貴賤差別。一切有情同一
T0220_.06.0693c27: 色類。皆悉尊貴人趣所攝。善現。是菩薩摩訶
T0220_.06.0693c28: 薩由此六種波羅蜜多速得圓滿隣近無上正
T0220_.06.0693c29: 等菩提
T0220_.06.0694a01: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694a02: 多。見諸有情有下中上家族差別。善現。是
T0220_.06.0694a03: 菩薩摩訶薩見此事已作是思惟。我當云何
T0220_.06.0694a04: 方便拔濟諸有情類。令無如是下中上品家
T0220_.06.0694a05: 族差別。既思惟已作是願言。我當精勤不顧
T0220_.06.0694a06: 身命修行六種波羅蜜多。成熟有情嚴淨佛
T0220_.06.0694a07: 土。令速圓滿疾證無上正等菩提。我佛土中
T0220_.06.0694a08: 得無如是下中上品家族差別。一切有情皆
T0220_.06.0694a09: 同上品。善現。是菩薩摩訶薩由此六種波羅
T0220_.06.0694a10: 蜜多速得圓滿隣近無上正等菩提
T0220_.06.0694a11: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694a12: 多。見諸有情端正醜陋形色差別。善現。是菩
T0220_.06.0694a13: 薩摩訶薩見此事已作是思惟。我當云何方
T0220_.06.0694a14: 便拔濟諸有情類。令無如是形色差別。既思
T0220_.06.0694a15: 惟已作是願言。我當精勤不顧身命修行六
T0220_.06.0694a16: 種波羅蜜多。成熟有情嚴淨佛土。令速圓滿
T0220_.06.0694a17: 疾證無上正等菩提。我佛土中得無如是形
T0220_.06.0694a18: 色差別諸有情類。一切有情皆眞金色。端嚴
T0220_.06.0694a19: 殊妙衆所樂見。成就第一圓滿淨色。善現。是
T0220_.06.0694a20: 菩薩摩訶薩由此六種波羅蜜多速得圓滿鄰
T0220_.06.0694a21: 近無上正等菩提
T0220_.06.0694a22: 大般若波羅蜜多經卷第三百三十
T0220_.06.0694a23:
T0220_.06.0694a24:
T0220_.06.0694a25:
T0220_.06.0694a26:
T0220_.06.0694a27:
T0220_.06.0694a28:
T0220_.06.0694a29:
T0220_.06.0694b01:
T0220_.06.0694b02:
T0220_.06.0694b03:大般若波羅蜜多經卷第三百三
T0220_.06.0694b04: 十一
T0220_.06.0694b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0694b06: 初分願行品第五十一之二
T0220_.06.0694b07: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694b08: 多。見諸有情繋屬主宰諸有所作不得自在。
T0220_.06.0694b09: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0694b10: 當云何方便拔濟諸有情類令得自在。既思
T0220_.06.0694b11: 惟已作是願言。我當精勤不顧身命修行六
T0220_.06.0694b12: 種波羅蜜多。成熟有情嚴淨佛土。令速圓滿
T0220_.06.0694b13: 疾證無上正等菩提。我佛土中諸有情類。得
T0220_.06.0694b14: 無主宰諸有所作皆得自在。乃至不見主宰
T0220_.06.0694b15: 形像。亦復不聞主宰名字。唯有如來應正等
T0220_.06.0694b16: 覺。以法統攝名爲法王。善現。是菩薩摩訶薩
T0220_.06.0694b17: 由此六種波羅蜜多速得圓滿隣近無上正等
T0220_.06.0694b18: 菩提
T0220_.06.0694b19: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694b20: 多。見諸有情諸趣差別。善現。是菩薩摩訶
T0220_.06.0694b21: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0694b22: 諸有情類。令無善惡諸趣差別。既思惟已作
T0220_.06.0694b23: 是願言。我當精勤不顧身命修行六種波羅
T0220_.06.0694b24: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0694b25: 上正等菩提。我佛土中得無善惡諸趣差別。
T0220_.06.0694b26: 乃至無有地獄傍生鬼界阿索洛人天名字。
T0220_.06.0694b27: 一切有情皆同一類等修一業。謂皆和合修
T0220_.06.0694b28: 行布施波羅蜜多。修行淨戒安忍精進靜慮
T0220_.06.0694b29: 般若波羅蜜多。安住内空。安住外空内外空
T0220_.06.0694c01: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0694c02: 空散空無變異空本性空自相空共相空一切
T0220_.06.0694c03: 法空不可得空無性空自性空無性自性空。
T0220_.06.0694c04: 安住眞如。安住法界法性不虚妄性不變異
T0220_.06.0694c05: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0694c06: 議界。修行四念住。修行四正斷四神足五根
T0220_.06.0694c07: 五力七等覺支八聖道支。安住苦聖諦。安住
T0220_.06.0694c08: 集滅道聖諦。修行四靜慮。修行四無量四無
T0220_.06.0694c09: 色定。修行八解脱。修行八勝處九次第定十
T0220_.06.0694c10: 遍處。修行空解脱門。修行無相無願解脱門。
T0220_.06.0694c11: 修行五眼。修行六神通。修行三摩地門。修行
T0220_.06.0694c12: 陀羅尼門。修行佛十力。修行四無所畏四無
T0220_.06.0694c13: 礙解大慈大悲大喜大捨十八佛不共法。修行
T0220_.06.0694c14: 無忘失法。修行恒住捨性。修行一切智。修行
T0220_.06.0694c15: 道相智一切相智。修行菩薩摩訶薩行。修行
T0220_.06.0694c16: 無上正等菩提。善現。是菩薩摩訶薩由此六
T0220_.06.0694c17: 種波羅蜜多速得圓滿隣近無上正等菩提」
T0220_.06.0694c18: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694c19: 多。見諸有情四生差別。一者卵生。二者胎
T0220_.06.0694c20: 生。三者濕生。四者化生。善現。是菩薩摩訶
T0220_.06.0694c21: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0694c22: 諸有情類。令無如是四生差別。既思惟已作
T0220_.06.0694c23: 是願言。我當精勤不顧身命修行六種波羅
T0220_.06.0694c24: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0694c25: 上正等菩提。我佛土中諸有情類。得無如是
T0220_.06.0694c26: 四生差別。諸有情類皆同化生。善現。是菩薩
T0220_.06.0694c27: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0694c28: 上正等菩提
T0220_.06.0694c29: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695a01: 多。見諸有情無五神通於所作事不得自在。
T0220_.06.0695a02: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0695a03: 當云何方便拔濟諸有情類。皆令獲得五神
T0220_.06.0695a04: 通慧。既思惟已作是願言。我當精勤不顧身
T0220_.06.0695a05: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0695a06: 令速圓滿疾證無上正等菩提。我佛土中諸
T0220_.06.0695a07: 有情類。五神通慧皆得自在。善現。是菩薩
T0220_.06.0695a08: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0695a09: 上正等菩提
T0220_.06.0695a10: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695a11: 多。見諸有情受用段食。身有種種大小便利。
T0220_.06.0695a12: 膿血臭穢深可厭捨。善現。是菩薩摩訶薩見
T0220_.06.0695a13: 此事已作是思惟。我當云何拔濟如是受用
T0220_.06.0695a14: 段食諸有情類。令其身中無諸便穢。既思惟
T0220_.06.0695a15: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0695a16: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0695a17: 證無上正等菩提。我佛土中諸有情類。皆同
T0220_.06.0695a18: 受用妙法喜食。其身香潔無諸便穢。善現。是
T0220_.06.0695a19: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0695a20: 近無上正等菩提
T0220_.06.0695a21: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695a22: 多。見諸有情身無光明諸有所作須求外照。
T0220_.06.0695a23: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0695a24: 當云何方便拔濟諸有情類。令離如是無光
T0220_.06.0695a25: 明身。既思惟已作是願言。我當精勤不顧身
T0220_.06.0695a26: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0695a27: 令速圓滿疾證無上正等菩提。我佛土中諸
T0220_.06.0695a28: 有情類身具光明不假外照。善現。是菩薩摩
T0220_.06.0695a29: 訶薩由此六種波羅蜜多速得圓滿隣近無上
T0220_.06.0695b01: 正等菩提
T0220_.06.0695b02: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695b03: 多。見諸有情所居之土。有晝有夜有月半月。
T0220_.06.0695b04: 時節歳數轉變非恒。善現。是菩薩摩訶薩見
T0220_.06.0695b05: 此事已作是思惟。我當云何方便拔濟諸有
T0220_.06.0695b06: 情類。令所居土無晝夜等諸變易事。既思惟
T0220_.06.0695b07: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0695b08: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0695b09: 證無上正等菩提。我佛土中得無晝夜及月
T0220_.06.0695b10: 半月時節歳數。乃至無有晝夜等名。善現。是
T0220_.06.0695b11: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0695b12: 近無上正等菩提
T0220_.06.0695b13: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695b14: 多。見諸有情壽量短促。善現。是菩薩摩訶
T0220_.06.0695b15: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0695b16: 諸有情類。令離如是壽量短促。既思惟已作
T0220_.06.0695b17: 是願言。我當精勤不顧身命修行六種波羅
T0220_.06.0695b18: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0695b19: 上正等菩提。我佛土中諸有情類壽量長遠
T0220_.06.0695b20: 劫數難知。善現。是菩薩摩訶薩由此六種波
T0220_.06.0695b21: 羅蜜多速得圓滿隣近無上正等菩提
T0220_.06.0695b22: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695b23: 多。見諸有情無衆相好。善現。是菩薩摩訶
T0220_.06.0695b24: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0695b25: 諸有情類令得相好。既思惟已作是願言。我
T0220_.06.0695b26: 當精勤不顧身命修行六種波羅蜜多。成熟
T0220_.06.0695b27: 有情嚴淨佛土。令速圓滿疾證無上正等菩
T0220_.06.0695b28: 提。我佛土中諸有情類具三十二大士夫相
T0220_.06.0695b29: 八十隨好圓滿莊嚴。有情見之生淨妙喜。善
T0220_.06.0695c01: 現。是菩薩摩訶薩由此六種波羅蜜多速得
T0220_.06.0695c02: 圓滿隣近無上正等菩提
T0220_.06.0695c03: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695c04: 多。見有情類離諸善根。善現。是菩薩摩訶
T0220_.06.0695c05: 薩見此事已作是思惟。我當云何拔濟如是
T0220_.06.0695c06: 諸有情類令具善根。既思惟已作是願言。我
T0220_.06.0695c07: 當精勤不顧身命修行六種波羅蜜多。成熟
T0220_.06.0695c08: 有情嚴淨佛土。令速圓滿疾證無上正等菩
T0220_.06.0695c09: 提。我佛土中諸有情類。一切成就勝妙善根。
T0220_.06.0695c10: 由此善根能辦種種上妙供具供養諸佛。乘
T0220_.06.0695c11: 斯福力隨所生處復能供養諸佛世尊。善現。
T0220_.06.0695c12: 是菩薩摩訶薩由此六種波羅蜜多速得圓滿
T0220_.06.0695c13: 隣近無上正等菩提
T0220_.06.0695c14: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695c15: 多。見諸有情具身心病。身病有四。一者風
T0220_.06.0695c16: 病。二者熱病。三者痰病。四者風等種種雜
T0220_.06.0695c17: 病。心病亦四。一者貪病。二者瞋病。三者癡
T0220_.06.0695c18: 病。四者慢等諸煩惱病。善現。是菩薩摩訶薩
T0220_.06.0695c19: 見此事已作是思惟。我當云何拔濟如是身
T0220_.06.0695c20: 心病苦諸有情類。既思惟已作是願言。我當
T0220_.06.0695c21: 精勤不顧身命修行六種波羅蜜多。成熟有
T0220_.06.0695c22: 情嚴淨佛土。令速圓滿疾證無上正等菩提。
T0220_.06.0695c23: 我佛土中諸有情類。身心清淨無諸病苦。乃
T0220_.06.0695c24: 至不聞風病熱病痰病風等雜病之名。亦復
T0220_.06.0695c25: 不聞貪病瞋病癡病慢等煩惱病名。善現。是
T0220_.06.0695c26: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0695c27: 近無上正等菩提
T0220_.06.0695c28: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695c29: 多。見諸有情種種意樂。或有樂趣聲聞乘者。
T0220_.06.0696a01: 或有樂趣獨覺乘者。或有樂趣無上乘者。善
T0220_.06.0696a02: 現。是菩薩摩訶薩見此事已作是思惟。我當
T0220_.06.0696a03: 云何方便拔濟諸有情類。令其棄捨樂趣聲
T0220_.06.0696a04: 聞獨覺乘意。唯令樂趣無上大乘。既思惟已
T0220_.06.0696a05: 作是願言。我當精勤不顧身命修行六種波
T0220_.06.0696a06: 羅蜜多。成熟有情嚴淨佛土。令速圓滿疾證
T0220_.06.0696a07: 無上正等菩提。我佛土中諸有情類。唯求無
T0220_.06.0696a08: 上正等菩提。不樂聲聞獨覺乘果。乃至無有
T0220_.06.0696a09: 二乘之名。唯聞大乘種種功徳。善現。是菩薩
T0220_.06.0696a10: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0696a11: 上正等菩提。復次善現。有菩薩摩訶薩具修
T0220_.06.0696a12: 六種波羅蜜多。見諸有情起増上慢。未能眞
T0220_.06.0696a13: 實離斷生命謂我眞實離斷生命。未能眞實
T0220_.06.0696a14: 離不與取離欲邪行謂我眞實離不與取離欲
T0220_.06.0696a15: 邪行。未能眞實離虚誑語謂我眞實離虚誑
T0220_.06.0696a16: 語。未能眞實離麁惡語離離間語離雜穢語
T0220_.06.0696a17: 謂我眞實離麁惡語離離間語離雜穢語。未
T0220_.06.0696a18: 能眞實離於貪欲謂我眞實離於貪欲。未能
T0220_.06.0696a19: 眞實離於瞋恚及離邪見謂我眞實離於瞋恚
T0220_.06.0696a20: 及離邪見。未得初靜慮謂得初靜慮。未得第
T0220_.06.0696a21: 二第三第四靜慮謂得第二第三第四靜慮。未
T0220_.06.0696a22: 得空無邊處定謂得空無邊處定。未得識無
T0220_.06.0696a23: 邊處無所有處非想非非想處定謂得識無邊
T0220_.06.0696a24: 處無所有處非想非非想處定。未得慈無量
T0220_.06.0696a25: 謂得慈無量。未得悲喜捨無量謂得悲喜捨
T0220_.06.0696a26: 無量。未得神境智證通謂得神境智證通。未
T0220_.06.0696a27: 得天眼天耳他心宿住隨念智證通謂得天眼
T0220_.06.0696a28: 天耳他心宿住隨念智證通。未得不淨觀謂
T0220_.06.0696a29: 得不淨觀。未得慈悲念息縁起界差別觀謂
T0220_.06.0696b01: 得慈悲念息縁起界差別觀。未得止觀地謂
T0220_.06.0696b02: 得止觀地。未得種性地第八地見地薄地離
T0220_.06.0696b03: 欲地已辦地謂得種性地第八地見地薄地離
T0220_.06.0696b04: 欲地已辦地。未得獨覺菩提謂得獨覺菩提。
T0220_.06.0696b05: 未得布施波羅蜜多謂得布施波羅蜜多。未
T0220_.06.0696b06: 得淨戒安忍精進靜慮般若波羅蜜多謂得淨
T0220_.06.0696b07: 戒安忍精進靜慮般若波羅蜜多。未證内空
T0220_.06.0696b08: 謂證内空。未證外空内外空空空大空勝義
T0220_.06.0696b09: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0696b10: 空本性空自相空共相空一切法空不可得空
T0220_.06.0696b11: 無性空自性空無性自性空。謂證外空乃至
T0220_.06.0696b12: 無性自性空。未證眞如謂證眞如。未證法界
T0220_.06.0696b13: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0696b14: 法住實際虚空界不思議界謂證法界乃至不
T0220_.06.0696b15: 思議界。未證苦聖諦謂證苦聖諦。未證集滅
T0220_.06.0696b16: 道聖諦謂證集滅道聖諦。未得四念住謂得
T0220_.06.0696b17: 四念住。未得四正斷四神足五根五力七等
T0220_.06.0696b18: 覺支八聖道支謂得四正斷乃至八聖道支。
T0220_.06.0696b19: 未得四靜慮謂得四靜慮。未得四無量四無
T0220_.06.0696b20: 色定謂得四無量四無色定。未得八解脱謂
T0220_.06.0696b21: 得八解脱。未得八勝處九次第定十遍處謂
T0220_.06.0696b22: 得八勝處九次第定十遍處。未得空解脱門
T0220_.06.0696b23: 謂得空解脱門。未得無相無願解脱門謂得
T0220_.06.0696b24: 無相無願解脱門。未得極喜地謂得極喜地。
T0220_.06.0696b25: 未得離垢地發光地焔慧地極難勝地現前
T0220_.06.0696b26: 地遠行地不動地善慧地法雲地謂得離垢地
T0220_.06.0696b27: 乃至法雲地。未得五眼謂得五眼。未得六神
T0220_.06.0696b28: 通謂得六神通。未得三摩地門謂得三摩地
T0220_.06.0696b29: 門。未得陀羅尼門謂得陀羅尼門。未得佛十
T0220_.06.0696c01: 力謂得佛十力。未得四無所畏四無礙解大
T0220_.06.0696c02: 慈大悲大喜大捨十八佛不共法謂得四無所
T0220_.06.0696c03: 畏乃至十八佛不共法。未得無忘失法謂得
T0220_.06.0696c04: 無忘失法。未得恒住捨性謂得恒住捨性。未
T0220_.06.0696c05: 得一切智謂得一切智。未得道相智一切相
T0220_.06.0696c06: 智謂得道相智一切相智。未嚴淨佛土謂嚴
T0220_.06.0696c07: 淨佛土。未成熟有情謂成熟有情。未解世
T0220_.06.0696c08: 間工巧伎藝謂解世間工巧＊伎藝。未修菩
T0220_.06.0696c09: 薩摩訶薩行謂修菩薩摩訶薩行。未得無上
T0220_.06.0696c10: 正等菩提謂得無上正等菩提。善現。是菩薩
T0220_.06.0696c11: 摩訶薩見此事已作是思惟。我當云何拔濟
T0220_.06.0696c12: 如是諸有情類。令其遠離増上慢結。既思惟
T0220_.06.0696c13: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0696c14: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0696c15: 證無上正等菩提。我佛土中得無如是増上
T0220_.06.0696c16: 慢者。一切有情離増上慢。善現。是菩薩摩訶
T0220_.06.0696c17: 薩由此六種波羅蜜多速得圓滿隣近無上正
T0220_.06.0696c18: 等菩提
T0220_.06.0696c19: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0696c20: 多。見諸有情執著諸法。謂執著色。執著受想
T0220_.06.0696c21: 行識。執著眼處。執著耳鼻舌身意處。執著色
T0220_.06.0696c22: 處。執著聲香味觸法處。執著眼界。執著耳鼻
T0220_.06.0696c23: 舌身意界。執著色界。執著聲香味觸法界。執
T0220_.06.0696c24: 著眼識界。執著耳鼻舌身意識界。執著眼觸。
T0220_.06.0696c25: 執著耳鼻舌身意觸。執著眼觸爲縁所生諸
T0220_.06.0696c26: 受。執著耳鼻舌身意觸爲縁所生諸受。執著
T0220_.06.0696c27: 地界。執著水火風空識界。執著因縁性。執著
T0220_.06.0696c28: 等無間縁所縁縁増上縁性。執著無明。執著
T0220_.06.0696c29: 行識名色六處觸受愛取有生老死。執著我。
T0220_.06.0697a01: 執著有情命者生者養者士夫補特伽羅意生
T0220_.06.0697a02: 儒童作者受者知者見者。執著布施波羅蜜
T0220_.06.0697a03: 多。執著淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0697a04: 執著内空。執著外空内外空空空大空勝義
T0220_.06.0697a05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0697a06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0697a07: 無性空自性空無性自性空。執著眞如。執著
T0220_.06.0697a08: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0697a09: 法定法住實際虚空界不思議界。執著苦聖
T0220_.06.0697a10: 諦。執著集滅道聖諦。執著四念住。執著四正
T0220_.06.0697a11: 斷四神足五根五力七等覺支八聖道支。執
T0220_.06.0697a12: 著四靜慮。執著四無量四無色定。執著八解
T0220_.06.0697a13: 脱。執著八勝處九次第定十遍處。執著空解
T0220_.06.0697a14: 脱門。執著無相無願解脱門。執著極喜地。執
T0220_.06.0697a15: 著離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0697a16: 行地不動地善慧地法雲地。執著五眼。執著
T0220_.06.0697a17: 六神通。執著三摩地門。執著陀羅尼門。執著
T0220_.06.0697a18: 佛十力。執著四無所畏四無礙解大慈大悲
T0220_.06.0697a19: 大喜大捨十八佛不共法。執著無忘失法。執
T0220_.06.0697a20: 著恒住捨性。執著一切智。執著道相智一切
T0220_.06.0697a21: 相智。執著預流果。執著一來不還阿羅漢果。
T0220_.06.0697a22: 執著獨覺菩提。執著菩薩摩訶薩行。執著無
T0220_.06.0697a23: 上正等菩提。善現。菩薩摩訶薩見此事已作
T0220_.06.0697a24: 是思惟。我當云何拔濟如是諸有情類令離
T0220_.06.0697a25: 執著。既思惟已作是願言。我當精勤不顧身
T0220_.06.0697a26: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0697a27: 令速圓滿疾證無上正等菩提。我佛土中諸
T0220_.06.0697a28: 有情類。無如是等種種執著。善現。是菩薩摩
T0220_.06.0697a29: 訶薩由此六種波羅蜜多速得圓滿隣近無上
T0220_.06.0697b01: 正等菩提
T0220_.06.0697b02: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0697b03: 多。見有如來應正等覺光明有量壽命有量。
T0220_.06.0697b04: 諸弟子衆數有分限。善現。是菩薩摩訶薩見
T0220_.06.0697b05: 此事已作是思惟。我當云何得光明無量壽
T0220_.06.0697b06: 命無量。諸弟子衆數無分限。既思惟已作是
T0220_.06.0697b07: 願言。我當精勤不顧身命修行六種波羅蜜
T0220_.06.0697b08: 多。成熟有情嚴淨佛土。令速圓滿疾證無上
T0220_.06.0697b09: 正等菩提。爾時我身光明無量壽命無量。諸
T0220_.06.0697b10: 弟子衆數無分限。善現。是菩薩摩訶薩由此
T0220_.06.0697b11: 六種波羅蜜多速得圓滿隣近無上正等菩
T0220_.06.0697b12: 提
T0220_.06.0697b13: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0697b14: 多。見有如來應正等覺所居佛土周圓有量。
T0220_.06.0697b15: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0697b16: 云何得所居佛土周圓無量。既思惟已作是
T0220_.06.0697b17: 願言。我當精勤不顧身命修行六種波羅蜜
T0220_.06.0697b18: 多。成熟有情嚴淨佛土。令速圓滿疾證無上
T0220_.06.0697b19: 正等菩提。十方各如殑伽沙數大千世界合
T0220_.06.0697b20: 爲一土。我住其中説法教化無量無數無邊
T0220_.06.0697b21: 有情。善現。是菩薩摩訶薩由此六種波羅蜜
T0220_.06.0697b22: 多速得圓滿隣近無上正等菩提
T0220_.06.0697b23: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0697b24: 多。見諸有情生死長遠。諸有情界其數無邊
T0220_.06.0697b25: 善現。是菩薩摩訶薩見此事已作是思惟。生
T0220_.06.0697b26: 死邊際猶如虚空。諸有情界亦復如是。雖無
T0220_.06.0697b27: 眞實諸有情類流轉生死或得涅槃。而諸有
T0220_.06.0697b28: 情妄執爲有輪迴生死受苦無邊。我當云何
T0220_.06.0697b29: 方便拔濟。既思惟已作是願言。我當精勤不
T0220_.06.0697c01: 顧身命修行六種波羅蜜多。成熟有情嚴淨
T0220_.06.0697c02: 佛土。令速圓滿疾證無上正等菩提。爲諸有
T0220_.06.0697c03: 情説無上法。皆令解脱生死大苦。亦令證知
T0220_.06.0697c04: 生死解脱都無所有皆畢竟空。善現。是菩薩
T0220_.06.0697c05: 摩訶薩。由此六種波羅蜜多速得圓滿隣近
T0220_.06.0697c06: 無上正等菩提
T0220_.06.0697c07: 初分殑伽天品第五十二
T0220_.06.0697c08: 爾時會中有一天女名殑伽天。從座而起。偏
T0220_.06.0697c09: 覆左肩右膝著地。合掌向佛白言。世尊。我當
T0220_.06.0697c10: 修行布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0697c11: 多。成熟有情嚴淨佛土。所求佛土如今如來
T0220_.06.0697c12: 應正等覺爲諸大衆於此般若波羅蜜多甚深
T0220_.06.0697c13: 經中所説土相一切具足。時殑伽天作是語
T0220_.06.0697c14: 已。即取種種金花銀花水陸生花諸莊嚴具。
T0220_.06.0697c15: 及持金色天衣一雙。恭敬至誠而散佛上。佛
T0220_.06.0697c16: 神力故上踊虚空婉轉右旋。於佛頂上變
T0220_.06.0697c17: 成四柱四角寶臺。綺飾莊嚴甚可愛樂。於是
T0220_.06.0697c18: 天女持此寳臺。與諸有情平等共有迴向無
T0220_.06.0697c19: 上正等菩提。爾時如來知彼天女志願深廣。
T0220_.06.0697c20: 即便微笑。諸佛法爾於微笑時有種種光從
T0220_.06.0697c21: 口而出。今佛亦爾。於其面門放種種光。青黄
T0220_.06.0697c22: 赤白紅碧紫緑。遍照十方無量無邊無數世
T0220_.06.0697c23: 界。還來此土現大神變。遶佛三匝入佛頂中。
T0220_.06.0697c24: 爾時阿難覩斯事已。從坐而起右膝著地。合
T0220_.06.0697c25: 掌向佛白言。世尊。何因何縁現此微笑。諸佛
T0220_.06.0697c26: 微笑非無因縁。佛告阿難。今此天女於未來
T0220_.06.0697c27: 世當得作佛。劫名星喩。佛號金花如來應正
T0220_.06.0697c28: 等覺明行圓滿善逝世間解無上丈夫調御士
T0220_.06.0697c29: 天人師佛薄伽梵。阿難當知。今此天女即是
T0220_.06.0698a01: 最後所受女身。捨此身已便受男身。盡未來
T0220_.06.0698a02: 際不復作女。從此沒已生於東方不動如來
T0220_.06.0698a03: 應正等覺甚可愛樂佛世界中。於彼佛所勤
T0220_.06.0698a04: 修梵行。此女彼界亦號金花。修諸菩薩摩訶
T0220_.06.0698a05: 薩行。阿難。此金花菩薩摩訶薩。於彼歿已
T0220_.06.0698a06: 復生他方。從一佛土至一佛土。於生生處常
T0220_.06.0698a07: 不離佛。如轉輪王從一臺觀至一臺觀歡娯
T0220_.06.0698a08: 受樂。乃至命終足不履地。金花菩薩亦復如
T0220_.06.0698a09: 是。從一佛國往一佛國。乃至無上正等菩提。
T0220_.06.0698a10: 於生生中常不離佛。聽受正法修菩薩行。爾
T0220_.06.0698a11: 時阿難竊作是念。金花菩薩當作佛時。亦應
T0220_.06.0698a12: 宣説甚深般若波羅蜜多。彼會菩薩摩訶薩
T0220_.06.0698a13: 衆其數多少應如今佛菩薩衆會。佛知其念
T0220_.06.0698a14: 告阿難言。如是如是如汝所念。金花菩薩當
T0220_.06.0698a15: 作佛時。亦爲衆會宣説如是甚深般若波羅
T0220_.06.0698a16: 蜜多。彼會菩薩摩訶薩衆其數多少亦如今
T0220_.06.0698a17: 佛菩薩衆會。阿難當知。是金花菩薩摩訶薩
T0220_.06.0698a18: 當作佛時。彼佛世界出家弟子其量甚多不
T0220_.06.0698a19: 可稱數。謂不可數。若百若千若百千若倶胝
T0220_.06.0698a20: 若百倶胝若千倶胝若百千倶胝若那
多若
T0220_.06.0698a21: 百那多若千那多若百千那多大苾芻
T0220_.06.0698a22: 衆。但可總説無數無量無邊百千倶胝那
T0220_.06.0698a23: 多大苾芻衆。阿難當知。是金花菩薩摩訶薩
T0220_.06.0698a24: 當作佛時。其土無有如此般若波羅蜜多經
T0220_.06.0698a25: 中所説衆多過患。爾時具壽阿難復白佛言。
T0220_.06.0698a26: 世尊。今此天女先於何佛已發無上正等覺
T0220_.06.0698a27: 心。種諸善根迴向發願。今得遇佛恭敬供養。
T0220_.06.0698a28: 而得受於不退轉記。佛告阿難。今此天女於
T0220_.06.0698a29: 然燈佛。已發無上正等覺心。種諸善根迴向
T0220_.06.0698b01: 發願故。今遇我恭敬供養。而得受於不退轉
T0220_.06.0698b02: 記。阿難當知。我於過去然燈佛所。以五莖花
T0220_.06.0698b03: 奉散彼佛迴向發願。然燈如來應正等覺。知
T0220_.06.0698b04: 我根熟而授我記。天女爾時聞佛授我大菩
T0220_.06.0698b05: 提記歡喜踊躍。即以金花奉散佛上。便發無
T0220_.06.0698b06: 上正等覺心。種諸善根迴向發願。使我來世
T0220_.06.0698b07: 於此菩薩當作佛時。亦如今佛現前授我大
T0220_.06.0698b08: 菩提記。故我今者與彼授記。具壽阿難聞佛
T0220_.06.0698b09: 所説歡喜踊躍。復白佛言。今此天女久爲無
T0220_.06.0698b10: 上正等菩提植衆徳本。今得成熟佛爲授記。
T0220_.06.0698b11: 佛告阿難。如是如是。今此天女久爲無上正
T0220_.06.0698b12: 等菩提植＊衆徳本。今既成熟我爲受記
T0220_.06.0698b13: 初分善學品第五十三之一
T0220_.06.0698b14: 爾時具壽善現白佛言。世尊。行深般若波羅
T0220_.06.0698b15: 蜜多諸菩薩摩訶薩。云何習近空三摩地。云
T0220_.06.0698b16: 何入空三摩地。云何習近無相三摩地。云何
T0220_.06.0698b17: 入無相三摩地。云何習近無願三摩地。云何
T0220_.06.0698b18: 入無願三摩地。云何習近四念住。云何修四
T0220_.06.0698b19: 念住云何習近四正斷四神足五根五力七等
T0220_.06.0698b20: 覺支八聖道支。云何修四正斷乃至八聖道
T0220_.06.0698b21: 支。云何習近佛十力。云何修佛十力。云何習
T0220_.06.0698b22: 近四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0698b23: 八佛不共法。云何修四無所畏乃至十八佛
T0220_.06.0698b24: 不共法。佛言。善現。行深般若波羅蜜多諸菩
T0220_.06.0698b25: 薩摩訶薩。應觀色空。應觀受想行識空。應觀
T0220_.06.0698b26: 眼處空。應觀耳鼻舌身意處空。應觀色處空。
T0220_.06.0698b27: 應觀聲香味觸法處空。應觀眼界空。應觀耳
T0220_.06.0698b28: 鼻舌身意界空。應觀色界空。應觀聲香味觸
T0220_.06.0698b29: 法界空。應觀眼識界空。應觀耳鼻舌身意識
T0220_.06.0698c01: 界空。應觀眼觸空。應觀耳鼻舌身意觸空。應
T0220_.06.0698c02: 觀眼觸爲縁所生諸受空。應觀耳鼻舌身意
T0220_.06.0698c03: 觸爲縁所生諸受空。應觀地界空。應觀水火
T0220_.06.0698c04: 風空識界空。應觀無明空。應觀行識名色六
T0220_.06.0698c05: 處觸受愛取有生老死空。應觀布施波羅蜜
T0220_.06.0698c06: 多空。應觀淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0698c07: 多空。應觀内空空。應觀外空内外空空空大
T0220_.06.0698c08: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0698c09: 無變異空本性空自相空共相空一切法空不
T0220_.06.0698c10: 可得空無性空自性空無性自性空空。應觀
T0220_.06.0698c11: 眞如空。應觀法界法性不虚妄性不變異性
T0220_.06.0698c12: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0698c13: 界空。應觀苦聖諦空。應觀集滅道聖諦空。應
T0220_.06.0698c14: 觀四靜慮空。應觀四無量四無色定空。應觀
T0220_.06.0698c15: 八解脱空。應觀八勝處九次第定十遍處空。
T0220_.06.0698c16: 應觀四念住空。應觀四正斷四神足五根五
T0220_.06.0698c17: 力七等覺支八聖道支空。應觀空解脱門空。
T0220_.06.0698c18: 應觀無相無願解脱門空。應觀三乘菩薩十
T0220_.06.0698c19: 地空。應觀五眼空。應觀六神通空。應觀佛十
T0220_.06.0698c20: 力空。應觀四無所畏四無礙解大慈大悲大
T0220_.06.0698c21: 喜大捨十八佛不共法空。應觀無忘失法空。
T0220_.06.0698c22: 應觀恒住捨性空。應觀一切智空。應觀道相
T0220_.06.0698c23: 智一切相智空。應觀一切陀羅尼門空。應觀
T0220_.06.0698c24: 一切三摩地門空。應觀預流果空。應觀一來
T0220_.06.0698c25: 不還阿羅漢果空。應觀獨覺菩提空。應觀一
T0220_.06.0698c26: 切菩薩摩訶薩行空。應觀諸佛無上正等菩
T0220_.06.0698c27: 提空。應觀有漏法空。應觀無漏法空。應觀世
T0220_.06.0698c28: 間法空。應觀出世間法空。應觀有爲法空。應
T0220_.06.0698c29: 觀無爲法空。應觀過去法空。應觀未來現在
T0220_.06.0699a01: 法空。應觀善法空。應觀不善無記法空。應觀
T0220_.06.0699a02: 欲界法空。應觀色無色界法空。善現。是菩薩
T0220_.06.0699a03: 摩訶薩作是觀時不令心亂。若心不亂則不
T0220_.06.0699a04: 見法。若不見法則不作證所以者何。善現。是
T0220_.06.0699a05: 菩薩摩訶薩。善學諸法自相皆空。無法可増
T0220_.06.0699a06: 無法可減。故於諸法不見不證。何以故。善現。
T0220_.06.0699a07: 於一切法勝義諦中能證所證證處證時。及
T0220_.06.0699a08: 由此證若合若離。皆不可得不可見故。時具
T0220_.06.0699a09: 壽善現白佛言。世尊。如佛所言。諸菩薩摩訶
T0220_.06.0699a10: 薩。於諸法空不應作證。世尊。云何諸菩薩摩
T0220_.06.0699a11: 訶薩住諸法空而不作證。佛言。善現。諸菩薩
T0220_.06.0699a12: 摩訶薩觀法空時先作是念。我應觀法諸相
T0220_.06.0699a13: 皆空。不應作證。我爲學故觀諸法空。不爲證
T0220_.06.0699a14: 故觀諸法空。今是學時非爲證時。善現。是菩
T0220_.06.0699a15: 薩摩訶薩未入定位。繋心於所縁。已入定時
T0220_.06.0699a16: 不繋心於境。善現。是菩薩摩訶薩。於此時中。
T0220_.06.0699a17: 不退布施波羅蜜多不證漏盡。不退淨戒安
T0220_.06.0699a18: 忍精進靜慮般若波羅蜜多不證漏盡。不退
T0220_.06.0699a19: 内空不證漏盡。不退外空内外空空空大空
T0220_.06.0699a20: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0699a21: 變異空本性空自相空共相空一切法空不可
T0220_.06.0699a22: 得空無性空自性空無性自性空不證漏盡。
T0220_.06.0699a23: 不退眞如不證漏盡。不退法界法性不虚妄
T0220_.06.0699a24: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0699a25: 空界不思議界不證漏盡。不退苦聖諦不證
T0220_.06.0699a26: 漏盡。不退集滅道聖諦不證漏盡。不退四靜
T0220_.06.0699a27: 慮不證漏盡。不退四無量四無色定不證漏
T0220_.06.0699a28: 盡。不退八解脱不證漏盡。不退八勝處九次
T0220_.06.0699a29: 第定十遍處不證漏盡。不退四念住不證漏
T0220_.06.0699b01: 盡。不退四正斷四神足五根五力七等覺支
T0220_.06.0699b02: 八聖道支不證漏盡。不退空解脱門不證漏
T0220_.06.0699b03: 盡。不退無相無願解脱門不證漏盡。不退五
T0220_.06.0699b04: 眼不證漏盡。不退六神通不證漏盡。不退佛
T0220_.06.0699b05: 十力不證漏盡。不退四無所畏四無礙解大
T0220_.06.0699b06: 慈大悲大喜大捨十八佛不共法不證漏盡。
T0220_.06.0699b07: 不退無忘失法不證漏盡。不退恒住捨性不
T0220_.06.0699b08: 證漏盡。不退一切智不證漏盡。不退道相智
T0220_.06.0699b09: 一切相智不證漏盡。不退一切陀羅尼門不
T0220_.06.0699b10: 證漏盡。不退一切三摩地門不證漏盡。不退
T0220_.06.0699b11: 菩薩摩訶薩行不證漏盡。不退無上正等菩
T0220_.06.0699b12: 提不證漏盡。何以故。善現。是菩薩摩訶薩
T0220_.06.0699b13: 成就如是微妙大智。善住法空及一切種菩
T0220_.06.0699b14: 提分法。作如是念。今時應學非爲證時。善現。
T0220_.06.0699b15: 是菩薩摩訶薩行深般若波羅蜜多應作是
T0220_.06.0699b16: 念。我於布施波羅蜜多。今時應學不應作證。
T0220_.06.0699b17: 我於淨戒安忍精進靜慮般若波羅蜜多。今
T0220_.06.0699b18: 時應學不應作證我於内空。今時應學不應
T0220_.06.0699b19: 作證。我於外空内外空空空大空勝義空有
T0220_.06.0699b20: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0699b21: 性空自相空共相空一切法空不可得空無性
T0220_.06.0699b22: 空自性空無性自性空。今時應學不應作證。
T0220_.06.0699b23: 我於眞如。今時應學不應作證。我於法界法
T0220_.06.0699b24: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0699b25: 住實際虚空界不思議界。今時應學不應作
T0220_.06.0699b26: 證。我於苦聖諦。今時應學不應作證。我於集
T0220_.06.0699b27: 滅道聖諦。今時應學不應作證。我於四靜慮。
T0220_.06.0699b28: 今時應學不應作證。我於四無量四無色定。
T0220_.06.0699b29: 今時應學不應作證。我於八解脱。今時應學
T0220_.06.0699c01: 不應作證。我於八勝處九次第定十遍處。今
T0220_.06.0699c02: 時應學不應作證。我於四念住。今時應學不
T0220_.06.0699c03: 應作證。我於四正斷四神足五根五力七等
T0220_.06.0699c04: 覺支八聖道支。今時應學不應作證。我於空
T0220_.06.0699c05: 解脱門。今時應學不應作證。我於無相無願
T0220_.06.0699c06: 解脱門。今時應學不應作證。我於五眼。今時
T0220_.06.0699c07: 應學不應作證。我於六神通。今時應學不應
T0220_.06.0699c08: 作證。我於佛十力。今時應學不應作證。我於
T0220_.06.0699c09: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0699c10: 佛不共法。今時應學不應作證。我於無忘失
T0220_.06.0699c11: 法。今時應學不應作證。我於恒住捨性。今時
T0220_.06.0699c12: 應學不應作證。我於一切智。今時應學不應
T0220_.06.0699c13: 作證。我於道相智一切相智。今時應學不應
T0220_.06.0699c14: 作證。我於一切陀羅尼門。今時應學不應作
T0220_.06.0699c15: 證。我於一切三摩地門。今時應學不應作證
T0220_.06.0699c16: 我於一切菩薩摩訶薩行。今時應學不應作
T0220_.06.0699c17: 證。我於無上正等菩提。今時應學不應作證。
T0220_.06.0699c18: 我今應學一切智智。不應證預流果。我今應
T0220_.06.0699c19: 學一切智智。不應證一來不還阿羅漢果。我
T0220_.06.0699c20: 今應學一切智智。不應證獨覺菩提
T0220_.06.0699c21: 大般若波羅蜜多經卷第三百三十一
T0220_.06.0699c22:
T0220_.06.0699c23:
T0220_.06.0699c24:
T0220_.06.0699c25:大般若波羅蜜多經卷第三百三
T0220_.06.0699c26: 十二
T0220_.06.0699c27: ＊三藏法師玄奘奉 詔譯
T0220_.06.0699c28: 初分善學品第五十三之二
T0220_.06.0699c29: 善現。是菩薩摩訶薩行深般若波羅蜜多。應
T0220_.06.0688a02: 願解脱門亦應無増無減。世尊。若不可説義
T0220_.06.0688a03: 無増無減者。則極喜地亦應無増無減。離垢
T0220_.06.0688a04: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0688a05: 動地善慧地法雲地亦應無増無減。世尊。若
T0220_.06.0688a06: 不可説義無増無減者。則五眼亦應無増無
T0220_.06.0688a07: 減六神通亦應無増無減。世尊。若不可説義
T0220_.06.0688a08: 無増無減者。則三摩地門亦應無増無減。陀
T0220_.06.0688a09: 羅尼門亦應無増無減。世尊。若不可説義無
T0220_.06.0688a10: 増無減者。則佛十力亦應無増無減。四無所
T0220_.06.0688a11: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0688a12: 法亦應無増無減。世尊。若不可説義無増無
T0220_.06.0688a13: 減者。則無忘失法亦應無増無減。恒住捨性
T0220_.06.0688a14: 亦應無増無減。世尊。若不可説義無増無減
T0220_.06.0688a15: 者。則一切智亦應無増無減。道相智一切相
T0220_.06.0688a16: 智亦應無増無減
T0220_.06.0688a17: 世尊。若布施波羅蜜多無増無減。淨戒安忍
T0220_.06.0688a18: 精進靜慮般若波羅蜜多亦無増無減者。云
T0220_.06.0688a19: 何菩薩摩訶薩修行布施波羅蜜多。修行淨
T0220_.06.0688a20: 戒安忍精進靜慮般若波羅蜜多。證得無上
T0220_.06.0688a21: 正等菩提。世尊。若四念住無増無減。四正斷
T0220_.06.0688a22: 四神足五根五力七等覺支八聖道支亦無増
T0220_.06.0688a23: 無減者。云何菩薩摩訶薩修行四念住。修行
T0220_.06.0688a24: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0688a25: 支。證得無上正等菩提。世尊。若四靜慮無増
T0220_.06.0688a26: 無減。四無量四無色定亦無増無減者。云何
T0220_.06.0688a27: 菩薩摩訶薩修行四靜慮。修行四無量四無
T0220_.06.0688a28: 色定。證得無上正等菩提。世尊。若八解脱無
T0220_.06.0688a29: 増無減。八勝處九次第定十遍處亦無増無
T0220_.06.0688b01: 減者。云何菩薩摩訶薩修行八解脱修行八
T0220_.06.0688b02: 勝處九次第定十遍處。證得無上正等菩提。
T0220_.06.0688b03: 世尊。若空解脱門無増無減。無相無願解脱
T0220_.06.0688b04: 門亦無増無減者。云何菩薩摩訶薩修行空
T0220_.06.0688b05: 解脱門。修行無相無願解脱門。證得無上正
T0220_.06.0688b06: 等菩提。世尊。若極喜地無増無減。離垢地發
T0220_.06.0688b07: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0688b08: 善慧地法雲地亦無増無減者。云何菩薩摩
T0220_.06.0688b09: 訶薩修行極喜地。修行離垢地乃至法雲地。
T0220_.06.0688b10: 證得無上正等菩提。世尊。若五眼無増無減。
T0220_.06.0688b11: 六神通亦無増無減者。云何菩薩摩訶薩修
T0220_.06.0688b12: 行五眼。修行六神通。證得無上正等菩提。世
T0220_.06.0688b13: 尊。若三摩地門無増無減。陀羅尼門亦無増
T0220_.06.0688b14: 無減者。云何菩薩摩訶薩修行三摩地門修
T0220_.06.0688b15: 行陀羅尼門。證得無上正等菩提。世尊。若佛
T0220_.06.0688b16: 十力無増無減。四無所畏四無礙解大慈大
T0220_.06.0688b17: 悲大喜大捨十八佛不共法亦無増無減者。
T0220_.06.0688b18: 云何菩薩摩訶薩修行佛十力。修行四無所
T0220_.06.0688b19: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0688b20: 法。證得無上正等菩提。世尊。若無忘失法無
T0220_.06.0688b21: 増無減。恒住捨性亦無増無減者。云何菩薩
T0220_.06.0688b22: 摩訶薩修行無忘失法修行恒住捨性。證得
T0220_.06.0688b23: 無上正等菩提。世尊。若一切智無増無減。道
T0220_.06.0688b24: 相智一切相智亦無増無減者。云何菩薩摩
T0220_.06.0688b25: 訶薩修行一切智。修行道相智一切相智。證
T0220_.06.0688b26: 得無上正等菩提
T0220_.06.0688b27: 大般若波羅蜜多經卷第三百二十九
T0220_.06.0688b28:
T0220_.06.0688b29:
T0220_.06.0688c01:
T0220_.06.0688c02:
T0220_.06.0688c03:
T0220_.06.0688c04: 十
T0220_.06.0688c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0688c06: 初分巧方便品第五十之三
T0220_.06.0688c07: 佛言。善現。如是如是。不可説義無増無減。布
T0220_.06.0688c08: 施波羅蜜多亦無増無減。淨戒安忍精進靜
T0220_.06.0688c09: 慮般若波羅蜜多亦無増無減。四念住亦無
T0220_.06.0688c10: 増無減。四正斷四神足五根五力七等覺支
T0220_.06.0688c11: 八聖道支亦無増無減。四靜慮亦無増無減。
T0220_.06.0688c12: 四無量四無色定亦無増無減。八解脱亦無
T0220_.06.0688c13: 増無減。八勝處九次第定十遍處亦無増無
T0220_.06.0688c14: 減。空解脱門亦無増無減。無相無願解脱門
T0220_.06.0688c15: 亦無増無減。極喜地亦無増無減。離垢地
T0220_.06.0688c16: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0688c17: 地善慧地法雲地亦無増無減。五眼亦無増
T0220_.06.0688c18: 無減。六神通亦無増無減。三摩地門亦無増
T0220_.06.0688c19: 無減。陀羅尼門亦無増無減。佛十力亦無増
T0220_.06.0688c20: 無減。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0688c21: 捨十八佛不共法亦無増無減。無忘失法亦
T0220_.06.0688c22: 無増無減。恒住捨性亦無増無減。一切智亦
T0220_.06.0688c23: 無増無減。道相智一切相智亦無増無減
T0220_.06.0688c24: 善現。諸菩薩摩訶薩修行般若波羅蜜多。安
T0220_.06.0688c25: 住般若波羅蜜多方便善巧。不作是念我於
T0220_.06.0688c26: 般若波羅蜜多若増若減。不作是念我於靜
T0220_.06.0688c27: 慮精進安忍淨戒布施波羅蜜多若増若減。
T0220_.06.0688c28: 但作是念。唯有名想。謂爲般若波羅蜜多。但
T0220_.06.0688c29: 作是念。唯有名想。謂爲靜慮精進安忍淨戒
T0220_.06.0689a01: 布施波羅蜜多。善現。是菩薩摩訶薩修行布
T0220_.06.0689a02: 施波羅蜜多時。持此布施倶行作意。及依此
T0220_.06.0689a03: 起心及善根。與諸有情平等共有。迴向無上
T0220_.06.0689a04: 正等菩提。如佛無上正等菩提微妙甚深而
T0220_.06.0689a05: 起迴向。善現。是菩薩摩訶薩修行淨戒波羅
T0220_.06.0689a06: 蜜多時。持此淨戒倶行作意。及依此起心及
T0220_.06.0689a07: 善根。與諸有情平等共有。迴向無上正等菩
T0220_.06.0689a08: 提。如佛無上正等菩提微妙甚深而起迴向。
T0220_.06.0689a09: 善現。是菩薩摩訶薩修行安忍波羅蜜多時。
T0220_.06.0689a10: 持此安忍倶行作意。及依此起心及善根。與
T0220_.06.0689a11: 諸有情平等共有。迴向無上正等菩提。如佛
T0220_.06.0689a12: 無上正等菩提微妙甚深而起迴向。善現。是
T0220_.06.0689a13: 菩薩摩訶薩修行精進波羅蜜多時。持此精
T0220_.06.0689a14: 進倶行作意。及依此起心及善根。與諸有情
T0220_.06.0689a15: 平等共有。迴向無上正等菩提。如佛無上正
T0220_.06.0689a16: 等菩提微妙甚深而起迴向。善現。是菩薩摩
T0220_.06.0689a17: 訶薩修行靜慮波羅蜜多時。持此靜慮倶行
T0220_.06.0689a18: 作意。及依此起心及善根。與諸有情平等共
T0220_.06.0689a19: 有。迴向無上正等菩提。如佛無上正等菩提
T0220_.06.0689a20: 微妙甚深而起迴向。善現。是菩薩摩訶薩修
T0220_.06.0689a21: 行般若波羅蜜多時。持此般若倶行作意。及
T0220_.06.0689a22: 依此起心及善根。與諸有情平等共有。迴向
T0220_.06.0689a23: 無上正等菩提。如佛無上正等菩提微妙甚
T0220_.06.0689a24: 深而起迴向。由此迴向巧方便力。證得無上
T0220_.06.0689a25: 正等菩提
T0220_.06.0689a26: 爾時具壽善現白佛言。世尊。何謂無上正等
T0220_.06.0689a27: 菩提。佛言。善現。諸法眞如是謂無上正等菩
T0220_.06.0689a28: 提。具壽善現復言。世尊。何謂諸法眞如。而説
T0220_.06.0689a29: 諸法眞如是謂無上正等菩提。佛言。善現。諸
T0220_.06.0689b01: 色眞如是謂無上正等菩提。受想行識眞如
T0220_.06.0689b02: 是謂無上正等菩提。善現。眼處眞如是謂無
T0220_.06.0689b03: 上正等菩提。耳鼻舌身意處眞如是謂無上
T0220_.06.0689b04: 正等菩提。善現。色處眞如是謂無上正等菩
T0220_.06.0689b05: 提。聲香味觸法處眞如是謂無上正等菩提。
T0220_.06.0689b06: 善現。眼界眞如是謂無上正等菩提。耳鼻舌
T0220_.06.0689b07: 身意界眞如是謂無上正等菩提。善現。色界
T0220_.06.0689b08: 眞如是謂無上正等菩提。聲香味觸法界眞
T0220_.06.0689b09: 如是謂無上正等菩提。善現。眼識界眞如是
T0220_.06.0689b10: 謂無上正等菩提。耳鼻舌身意識界眞如是
T0220_.06.0689b11: 謂無上正等菩提。善現。眼觸眞如是謂無上
T0220_.06.0689b12: 正等菩提。耳鼻舌身意觸眞如是謂無上正
T0220_.06.0689b13: 等菩提。善現。眼觸爲縁所生諸受眞如是謂
T0220_.06.0689b14: 無上正等菩提。耳鼻舌身意觸爲縁所生諸
T0220_.06.0689b15: 受眞如是謂無上正等菩提。善現。地界眞如
T0220_.06.0689b16: 是謂無上正等菩提。水火風空識界眞如是
T0220_.06.0689b17: 謂無上正等菩提。善現。因縁性眞如是謂無
T0220_.06.0689b18: 上正等菩提。等無間縁所縁縁増上縁性眞
T0220_.06.0689b19: 如是謂無上正等菩提。善現。無明眞如是謂
T0220_.06.0689b20: 無上正等菩提。行識名色六處觸受愛取有
T0220_.06.0689b21: 生老死眞如是謂無上正等菩提。善現。布施
T0220_.06.0689b22: 波羅蜜多眞如是謂無上正等菩提。淨戒安
T0220_.06.0689b23: 忍精進靜慮般若波羅蜜多眞如是謂無上正
T0220_.06.0689b24: 等菩提。善現。内空眞如是謂無上正等菩提。
T0220_.06.0689b25: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0689b26: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0689b27: 共相空一切法空不可得空無性空自性空無
T0220_.06.0689b28: 性自性空眞如是謂無上正等菩提。善現。眞
T0220_.06.0689b29: 如眞如是謂無上正等菩提。法界法性不虚
T0220_.06.0689c01: 妄性不變異性平等性離生性法定法住實
T0220_.06.0689c02: 際虚空界不思議界眞如是謂無上正等菩
T0220_.06.0689c03: 提。善現。四念住眞如是謂無上正等菩提。四
T0220_.06.0689c04: 正斷四神足五根五力七等覺支八聖道支眞
T0220_.06.0689c05: 如是謂無上正等菩提。善現。苦聖諦眞如是
T0220_.06.0689c06: 謂無上正等菩提。集滅道聖諦眞如是謂無
T0220_.06.0689c07: 上正等菩提。善現。四靜慮眞如是謂無上正
T0220_.06.0689c08: 等菩提。四無量四無色定眞如是謂無上正
T0220_.06.0689c09: 等菩提。善現。八解脱眞如是謂無上正等菩
T0220_.06.0689c10: 提。八勝處九次第定十遍處眞如是謂無上
T0220_.06.0689c11: 正等菩提。善現。空解脱門眞如是謂無上正
T0220_.06.0689c12: 等菩提。無相無願解脱門眞如是謂無上正
T0220_.06.0689c13: 等菩提。善現。極喜地眞如是謂無上正等菩
T0220_.06.0689c14: 提。離垢地發光地焔慧地極難勝地現前地
T0220_.06.0689c15: 遠行地不動地善慧地法雲地眞如是謂無上
T0220_.06.0689c16: 正等菩提
T0220_.06.0689c17: 善現。五眼眞如是謂無上正等菩提。六神通
T0220_.06.0689c18: 眞如是謂無上正等菩提。善現。三摩地門眞
T0220_.06.0689c19: 如是謂無上正等菩提。陀羅尼門眞如是謂
T0220_.06.0689c20: 無上正等菩提。善現。佛十力眞如是謂無上
T0220_.06.0689c21: 正等菩提。四無所畏四無礙解大慈大悲大
T0220_.06.0689c22: 喜大捨十八佛不共法眞如是謂無上正等菩
T0220_.06.0689c23: 提。善現。無忘失法眞如是謂無上正等菩提。
T0220_.06.0689c24: 恒住捨性眞如是謂無上正等菩提。善現。預
T0220_.06.0689c25: 流果眞如是謂無上正等菩提。一來不還阿
T0220_.06.0689c26: 羅漢果眞如是謂無上正等菩提。善現。獨覺
T0220_.06.0689c27: 菩提眞如是謂無上正等菩提。善現。一切智
T0220_.06.0689c28: 眞如是謂無上正等菩提。道相智一切相智
T0220_.06.0689c29: 眞如是謂無上正等菩提。善現。生死眞如是
T0220_.06.0690a01: 謂無上正等菩提。涅槃眞如是謂無上正等
T0220_.06.0690a02: 菩提。善現。諸法眞如無増無減故。諸佛無上
T0220_.06.0690a03: 正等菩提亦無増無減
T0220_.06.0690a04: 善現。諸菩薩摩訶薩不離般若波羅蜜多。常
T0220_.06.0690a05: 樂安住諸法眞如。都不見法有増有減。由此
T0220_.06.0690a06: 因縁不可説義無増無減。布施波羅蜜多亦
T0220_.06.0690a07: 無増無減。淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0690a08: 多亦無増無減。四念住亦無増無減。四正斷
T0220_.06.0690a09: 四神足五根五力七等覺支八聖道支亦無増
T0220_.06.0690a10: 無減。四靜慮亦無増無減。四無量四無色定
T0220_.06.0690a11: 亦無増無減。八解脱亦無増無減。八勝處九
T0220_.06.0690a12: 次第定十遍處亦無増無減。空解脱門亦無
T0220_.06.0690a13: 増無減。無相無願解脱門亦無増無減。極喜
T0220_.06.0690a14: 地亦無増無減。離垢地發光地焔慧地極難
T0220_.06.0690a15: 勝地現前地遠行地不動地善慧地法雲地亦
T0220_.06.0690a16: 無増無減。五眼亦無増無減。六神通亦無増
T0220_.06.0690a17: 無減。三摩地門亦無増無減。陀羅尼門亦無
T0220_.06.0690a18: 増無減。佛十力亦無増無減。四無所畏四無
T0220_.06.0690a19: 礙解大慈大悲大喜大捨十八佛不共法亦無
T0220_.06.0690a20: 増無減。無忘失法亦無増無減。恒住捨性亦
T0220_.06.0690a21: 無増無減。一切智亦無増無減。道相智一切
T0220_.06.0690a22: 相智亦無増無減。善現。諸菩薩摩訶薩依止
T0220_.06.0690a23: 無増無減方便。修行般若波羅蜜多。由此爲
T0220_.06.0690a24: 門集諸功徳。便證無上正等菩提
T0220_.06.0690a25: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0690a26: 依止無増無減方便。修行般若波羅蜜多。由
T0220_.06.0690a27: 此爲門集一切功徳。便證無上正等菩提者。
T0220_.06.0690a28: 是菩薩摩訶薩爲用初心證得無上正等菩
T0220_.06.0690a29: 提。爲用後心證得無上正等菩提。世尊。是菩
T0220_.06.0690b01: 薩摩訶薩若用初心證得無上正等菩提。初
T0220_.06.0690b02: 心起時後心未起無和合義。若用後心證得
T0220_.06.0690b03: 無上正等菩提。後心起時前心已滅無和合
T0220_.06.0690b04: 義。如是前後心心所法。進退推徴無和合義。
T0220_.06.0690b05: 云何可得積集善根。若諸善根不可積集。如
T0220_.06.0690b06: 何菩薩能證無上正等菩提。佛言。善現。吾
T0220_.06.0690b07: 當爲汝略説一喩。令有智者於所説義易可
T0220_.06.0690b08: 得解。善現。於意云何。如然燈時。爲初焔能
T0220_.06.0690b09: 焦炷。爲後焔能焦炷。世尊。如我意解。非初焔
T0220_.06.0690b10: 能焦炷。亦不離初焔能焦炷。非後焔能焦炷。
T0220_.06.0690b11: 亦不離後焔能焦炷。善現。於意云何。炷爲焦
T0220_.06.0690b12: 不。世尊。世間現見其炷實焦。佛言。善現。諸
T0220_.06.0690b13: 菩薩摩訶薩亦復如是。非用初心證得無上
T0220_.06.0690b14: 正等菩提。亦不離初心證得無上正等菩提。
T0220_.06.0690b15: 非用後心證得無上正等菩提。亦不離後心
T0220_.06.0690b16: 證得無上正等菩提。而諸菩薩摩訶薩證得
T0220_.06.0690b17: 無上正等菩提
T0220_.06.0690b18: 復次善現。諸菩薩摩訶薩。從初發心修行般
T0220_.06.0690b19: 若波羅蜜多。圓滿十地證得無上正等菩提。
T0220_.06.0690b20: 時具壽善現白佛言。世尊。諸菩薩摩訶薩修
T0220_.06.0690b21: 學何等十地。圓滿證得無上正等菩提。佛言。
T0220_.06.0690b22: 善現。諸菩薩摩訶薩修行極喜地乃至法雲
T0220_.06.0690b23: 地。令其圓滿證得無上正等菩提。亦學淨觀
T0220_.06.0690b24: 地種性地第八地見地薄地離欲地已辦地
T0220_.06.0690b25: 獨覺地菩薩地如來地。令其圓滿證得無上
T0220_.06.0690b26: 正等菩提。善現。諸菩薩摩訶薩。於此十地精
T0220_.06.0690b27: 勤修學得圓滿時。非用初心證得無上正等
T0220_.06.0690b28: 菩提。亦不離初心證得無上正等菩提。非用
T0220_.06.0690b29: 後心證得無上正等菩提。亦不離後心證得
T0220_.06.0690c01: 無上正等菩提。而諸菩薩摩訶薩證得無上
T0220_.06.0690c02: 正等菩提。具壽善現白佛言。世尊。如是縁起
T0220_.06.0690c03: 甚深甚妙。謂諸菩薩摩訶薩。非用初心證得
T0220_.06.0690c04: 無上正等菩提。非離初心證得無上正等菩
T0220_.06.0690c05: 提。非用後心證得無上正等菩提。非離後心
T0220_.06.0690c06: 證得無上正等菩提。而諸菩薩摩訶薩證得
T0220_.06.0690c07: 無上正等菩提
T0220_.06.0690c08: 佛告善現。於意云何。若心已滅可更生不。善
T0220_.06.0690c09: 現答言。不也世尊。不也善逝。佛告善現。於
T0220_.06.0690c10: 意云何。若心已生有滅法不。善現答言。如是
T0220_.06.0690c11: 世尊。如是善逝。佛告善現。於意云何。有滅
T0220_.06.0690c12: 法心非當滅不。善現答言。不也世尊。不也善
T0220_.06.0690c13: 逝。佛告善現。於意云何。心住爲如心眞如不。
T0220_.06.0690c14: 善現答言。如是世尊。如是善逝。佛告善現。於
T0220_.06.0690c15: 意云何。心如眞如住爲如實際不。善現答言。
T0220_.06.0690c16: 不也世尊。不也善逝。佛告善現。於意云何。眞
T0220_.06.0690c17: 如實際爲甚深不。善現答言。如是世尊。如是
T0220_.06.0690c18: 善逝。佛告善現。於意云何。即眞如是心不。
T0220_.06.0690c19: 善現答言。不也世尊。不也善逝。佛告善現。
T0220_.06.0690c20: 於意云何。離眞如有心不。善現答言。不也世
T0220_.06.0690c21: 尊。不也善逝。佛告善現。於意云何。即心是
T0220_.06.0690c22: 眞如不。善現答言。不也世尊。不也善逝。佛告
T0220_.06.0690c23: 善現。於意云何。離心有眞如不。善現答言。不
T0220_.06.0690c24: 也世尊。不也善逝。佛告善現。於意云何。眞
T0220_.06.0690c25: 如見眞如不。善現答言。不也世尊。不也善逝。
T0220_.06.0690c26: 佛告善現。於意云何。若菩薩摩訶薩能如是
T0220_.06.0690c27: 行。是行深般若波羅蜜多不。善現答言。若
T0220_.06.0690c28: 菩薩摩訶薩能如是行。是行深般若波羅蜜
T0220_.06.0690c29: 多。佛告善現。於意云何。若菩薩摩訶薩。能如
T0220_.06.0691a01: 是行爲行何處。善現答言。若菩薩摩訶薩。能
T0220_.06.0691a02: 如是行都無行處。所以者何。世尊。若菩薩摩
T0220_.06.0691a03: 訶薩行深般若波羅蜜多。無心現行。無現行
T0220_.06.0691a04: 處。何以故。世尊。住眞如中都無現行現行處
T0220_.06.0691a05: 故。佛告善現。於意云何。若菩薩摩訶薩行深
T0220_.06.0691a06: 般若波羅蜜多時。爲行在何處。善現答言。若
T0220_.06.0691a07: 菩薩摩訶薩行深般若波羅蜜多時。行在勝
T0220_.06.0691a08: 義諦。此中現行及現行處倶無所有。能取所
T0220_.06.0691a09: 取不可得故。佛告善現。於意云何。若菩薩
T0220_.06.0691a10: 摩訶薩行深般若波羅蜜多時。行勝義諦中
T0220_.06.0691a11: 雖不取相而行相不。善現答言。不也世尊。不
T0220_.06.0691a12: 也善逝。佛告善現。於意云何。是菩薩摩訶薩
T0220_.06.0691a13: 行深般若波羅蜜多時。行勝義諦中爲壞相
T0220_.06.0691a14: 不。善現答言。不也世尊。不也善逝。佛告善
T0220_.06.0691a15: 現。於意云何。是菩薩摩訶薩行深般若波羅
T0220_.06.0691a16: 蜜多時。行勝義諦中壞相想不。善現答言。不
T0220_.06.0691a17: 也世尊。不也善逝。佛言。善現。是菩薩摩訶
T0220_.06.0691a18: 薩行深般若波羅蜜多時。云何不壞相亦不
T0220_.06.0691a19: 壞相想。善現答言。是菩薩摩訶薩行深般若
T0220_.06.0691a20: 波羅蜜多時。不作是念我當壞相及壞相想。
T0220_.06.0691a21: 亦不作是念我當壞無相及壞無相想。於一
T0220_.06.0691a22: 切種無分別故。世尊。是菩薩摩訶薩行深般
T0220_.06.0691a23: 若波羅蜜多。雖能如是離諸分別。而佛十力
T0220_.06.0691a24: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0691a25: 佛不共法等。無量勝功徳未圓滿故。未證無
T0220_.06.0691a26: 上正等菩提
T0220_.06.0691a27: 世尊。是菩薩摩訶薩成就微妙善巧方便。由
T0220_.06.0691a28: 此善巧方便力故。於一切法不取不壞。何以
T0220_.06.0691a29: 故。世尊。是菩薩摩訶薩知一切法自相空故。
T0220_.06.0691b01: 世尊。是菩薩摩訶薩住一切法自相空中。爲
T0220_.06.0691b02: 度諸有情入三三摩地。大悲願力所牽逼故。
T0220_.06.0691b03: 用此三定成熟有情。佛言。善現。如是如是如
T0220_.06.0691b04: 汝所説。時具壽善現白佛言。世尊。是菩薩摩
T0220_.06.0691b05: 訶薩云何入此三三摩地成熟有情。佛言。善
T0220_.06.0691b06: 現。是菩薩摩訶薩安住空三摩地。見諸有情
T0220_.06.0691b07: 多執我者。以方便力教令安住空三摩地。善
T0220_.06.0691b08: 現。是菩薩摩訶薩安住無相三摩地。見諸有
T0220_.06.0691b09: 情多行相者。以方便力教令安住無相三摩
T0220_.06.0691b10: 地。善現。是菩薩摩訶薩安住無願三摩地。見
T0220_.06.0691b11: 諸有情多願樂者。以方便力教令安住無願
T0220_.06.0691b12: 三摩地。善現。是菩薩摩訶薩行深般若波羅
T0220_.06.0691b13: 蜜多。如是入此三三摩地成熟有情◎
T0220_.06.0691b14: ◎爾時具壽舍利子問具壽善現言。善現。若
T0220_.06.0691b15: 菩薩摩訶薩夢中入此三三摩地。於深般若
T0220_.06.0691b16: 波羅蜜多有増益不。善現答言。舍利子。若菩
T0220_.06.0691b17: 薩摩訶薩晝時入此三三摩地。於深般若波
T0220_.06.0691b18: 羅蜜多有増益者。彼夢中入亦有増益。何以
T0220_.06.0691b19: 故。舍利子。晝與夢中無差別故。舍利子。若
T0220_.06.0691b20: 菩薩摩訶薩晝行般若波羅蜜多。既名修習
T0220_.06.0691b21: 甚深般若波羅蜜多。是菩薩摩訶薩夢行般
T0220_.06.0691b22: 若波羅蜜多。亦名修習甚深般若波羅蜜多
T0220_.06.0691b23: 三三摩地。於深般若波羅蜜多能爲増益亦
T0220_.06.0691b24: 應如是。時舍利子問善現言。諸菩薩摩訶薩
T0220_.06.0691b25: 夢中作業。爲有増益或損減不。佛説有爲虚
T0220_.06.0691b26: 妄不實如夢所作。云何彼業能有増減。所以
T0220_.06.0691b27: 者何。非於夢中所作諸業能有増益或能損
T0220_.06.0691b28: 減。要至覺時憶想分別夢中所作乃有増減。
T0220_.06.0691b29: 善現答言。諸有晝日斷他命已。於夜夢中憶
T0220_.06.0691c01: 想分別深自慶快。或復有人夢斷他命。謂在
T0220_.06.0691c02: 覺位生大歡喜。如是二業於意云何。舍利子
T0220_.06.0691c03: 言。無所縁事若思若業倶不得生。要有所
T0220_.06.0691c04: 縁思業方起。夢中思業縁何而生。善現答
T0220_.06.0691c05: 言。如是如是。若夢若覺無所縁事思業不生。
T0220_.06.0691c06: 要有所縁思業方起。何以故。舍利子。若夢若
T0220_.06.0691c07: 覺要於見聞覺知法中有覺慧轉。由斯起染
T0220_.06.0691c08: 或復起淨。若無見聞覺知諸法。無覺慧轉亦
T0220_.06.0691c09: 無染淨。由此故知若夢若覺有所縁事思業
T0220_.06.0691c10: 方起。無所縁事思業不生。時舍利子問善現
T0220_.06.0691c11: 言。佛説思業皆離自性。云何可言有所縁
T0220_.06.0691c12: 起。善現答言。雖諸思業及所縁事自性皆空。
T0220_.06.0691c13: 而由自心取相分別。故説思業有所縁生。若
T0220_.06.0691c14: 無所縁思業不起
T0220_.06.0691c15: 爾時具壽舍利子復問具壽善現言。若菩薩
T0220_.06.0691c16: 摩訶薩。夢中修行布施淨戒安忍精進靜慮
T0220_.06.0691c17: 般若。持此善根與諸有情平等共有迴向無
T0220_.06.0691c18: 上正等菩提。是菩薩摩訶薩。爲實迴向大菩
T0220_.06.0691c19: 提不。時具壽善現語舍利子言。慈氏菩薩摩
T0220_.06.0691c20: 訶薩。久已受得不退轉記。唯隔一生定當作
T0220_.06.0691c21: 佛。善能酬答一切難問。現在此會宜請問之。
T0220_.06.0691c22: 補處慈尊定應爲答。時舍利子如善現言。恭
T0220_.06.0691c23: 敬請問慈氏菩薩。時慈氏菩薩語舍利子言。
T0220_.06.0691c24: 謂何等名慈氏能答。爲色耶。爲受想行識耶。
T0220_.06.0691c25: 爲色空耶。爲受想行識空耶。且色不能答。
T0220_.06.0691c26: 受想行識亦不能答。色空不能答。受想行識
T0220_.06.0691c27: 空亦不能答。何以故。舍利子。我都不見。有法
T0220_.06.0691c28: 能答。有法所答。答處答時。及由此答。亦皆
T0220_.06.0691c29: 不見。我都不見。有法能記。有法所記。記處記
T0220_.06.0692a01: 時。及由此記。亦皆不見。以一切法本性皆空
T0220_.06.0692a02: 都無所有無二無別畢竟推徴不可得故。時
T0220_.06.0692a03: 舍利子復問慈氏菩薩摩訶薩言。仁者所説
T0220_.06.0692a04: 法爲如所證不。慈氏菩薩摩訶薩言。我所説
T0220_.06.0692a05: 法非如所證。何以故。舍利子。我所證法不可
T0220_.06.0692a06: 説故。時舍利子作是念言。慈氏菩薩智慧深
T0220_.06.0692a07: 廣修一切種布施淨戒安忍精進靜慮般若波
T0220_.06.0692a08: 羅蜜多。久已圓滿。以無所得而爲方便。於所
T0220_.06.0692a09: 問事能如是答。爾時佛告舍利子言。舍利
T0220_.06.0692a10: 子。於意云何。汝由是法得阿羅漢果。爲見此
T0220_.06.0692a11: 法是可説不。舍利子言。不也世尊。不也善
T0220_.06.0692a12: 逝。佛言。舍利子。諸菩薩摩訶薩行深般若波
T0220_.06.0692a13: 羅蜜多。所證諸法亦復如是。舍利子。是菩薩
T0220_.06.0692a14: 摩訶薩不作是念。我由此法當得受記。我由
T0220_.06.0692a15: 此法現得受記。我由此法已得受記。不作是
T0220_.06.0692a16: 念我由此法當證無上正等菩提。舍利子。是
T0220_.06.0692a17: 菩薩摩訶薩行深般若波羅蜜多不生猶豫。
T0220_.06.0692a18: 我於無上正等菩提爲得不得。但作是念我
T0220_.06.0692a19: 於無上正等菩提定當證得。舍利子。是菩薩
T0220_.06.0692a20: 摩訶薩行深般若波羅蜜多。聞甚深法其心
T0220_.06.0692a21: 不驚不怖不畏。於得無上正等菩提亦不
T0220_.06.0692a22: 怖畏。決定自知我當證得所求無上正等菩
T0220_.06.0692a23: 提◎
T0220_.06.0692a24: 初分願行品第五十一之一
T0220_.06.0692a25: ◎爾時佛告具壽善現言。善現。有菩薩摩訶
T0220_.06.0692a26: 薩修行布施波羅蜜多。見諸有情飢渇所逼
T0220_.06.0692a27: 衣服弊壞臥具乏少。善現。是菩薩摩訶薩見
T0220_.06.0692a28: 此事已作是思惟。我當云何救濟如是諸有
T0220_.06.0692a29: 情類。令離慳貪無所乏少。既思惟已作是願
T0220_.06.0692b01: 言。我當精勤不顧身命修行布施波羅蜜多。
T0220_.06.0692b02: 成熟有情嚴淨佛土。令速圓滿疾證無上正
T0220_.06.0692b03: 等菩提。我佛土中得無如是資具乏少諸有
T0220_.06.0692b04: 情類。如四大王衆天三十三天夜摩天覩史
T0220_.06.0692b05: 多天樂變化天他化自在天受用種種上妙
T0220_.06.0692b06: 樂具。我佛土中衆生亦爾。受用種種上妙
T0220_.06.0692b07: 樂具。善現。是菩薩摩訶薩由此布施波羅蜜
T0220_.06.0692b08: 多速得圓滿隣近無上正等菩提
T0220_.06.0692b09: 復次善現。有菩薩摩訶薩修行淨戒波羅蜜
T0220_.06.0692b10: 多。見諸有情煩惱熾盛更相殺害。行不與取。
T0220_.06.0692b11: 作欲邪行。造虚誑詞。現麁惡説。發離間辯。
T0220_.06.0692b12: 設雜穢言。發起種種貪恚邪見。由此因縁短
T0220_.06.0692b13: 壽多病。顏容憔悴無有威徳。資財乏尠生下
T0220_.06.0692b14: 賤家。體陋形殘身儀臭穢。諸有所説人不信
T0220_.06.0692b15: 受。言詞麁礦親友乖離。凡所陳説咸皆鄙
T0220_.06.0692b16: 俚慳貪嫉妬惡見熾然。誹謗正法毀辱賢聖。
T0220_.06.0692b17: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0692b18: 當云何救濟如是諸有情類。令其遠離諸惡
T0220_.06.0692b19: 業果。既思惟已作是願言。我當精勤不顧身
T0220_.06.0692b20: 命修行淨戒波羅蜜多成熟有情嚴淨佛土。
T0220_.06.0692b21: 令速圓滿疾證無上正等菩提。我佛土中得
T0220_.06.0692b22: 無如是衆惡業果諸有情類。一切有情皆行
T0220_.06.0692b23: 十善受長壽等勝妙果報。善現。是菩薩摩訶
T0220_.06.0692b24: 薩。由此淨戒波羅蜜多速得圓滿隣近無上
T0220_.06.0692b25: 正等菩提
T0220_.06.0692b26: 復次善現。有菩薩摩訶薩修行安忍波羅蜜
T0220_.06.0692b27: 多。見諸有情更相忿恚毀罵陵辱。刀杖瓦石
T0220_.06.0692b28: 拳杵塊等互相殘害。乃至斷命一心不捨。善
T0220_.06.0692b29: 現。是菩薩摩訶薩見此事已作是思惟。我當
T0220_.06.0692c01: 云何救濟如是諸有情類令其遠離如是諸
T0220_.06.0692c02: 惡。既思惟已作是願言。我當精勤不顧身命
T0220_.06.0692c03: 修行安忍波羅蜜多。成熟有情嚴淨佛土。令
T0220_.06.0692c04: 速圓滿疾證無上正等菩提。我佛土中得無
T0220_.06.0692c05: 如是煩惱惡業諸有情類。一切有情展轉相
T0220_.06.0692c06: 視。如父如母如兄如弟如姉如妹如男如女
T0220_.06.0692c07: 如友如親。慈心相向互爲饒益。善現。是菩
T0220_.06.0692c08: 薩摩訶薩由此安忍波羅蜜多速得圓滿隣近
T0220_.06.0692c09: 無上正等菩提
T0220_.06.0692c10: 復次善現。有菩薩摩訶薩修行精進波羅蜜
T0220_.06.0692c11: 多。見諸有情懈怠懶惰。不勤精進棄捨三乘。
T0220_.06.0692c12: 亦不能修人天善業。善現。是菩薩摩訶薩見
T0220_.06.0692c13: 此事已作是思惟。我當云何救濟如是諸有
T0220_.06.0692c14: 情類。令其遠離懶惰懈怠。既思惟已作是願
T0220_.06.0692c15: 言。我當精勤不顧身命修行精進波羅蜜多。
T0220_.06.0692c16: 成熟有情嚴淨佛土。令速圓滿疾證無上正
T0220_.06.0692c17: 等菩提。我佛土中得無如是懶惰懈怠諸有
T0220_.06.0692c18: 情類。一切有情精進勇猛。勤修善趣及三乘
T0220_.06.0692c19: 因。生天人中速證解脱。善現。是菩薩摩訶
T0220_.06.0692c20: 薩由此精進波羅蜜多速得圓滿隣近無上正
T0220_.06.0692c21: 等菩提
T0220_.06.0692c22: 復次善現。有菩薩摩訶薩修行靜慮波羅蜜
T0220_.06.0692c23: 多。見諸有情貪欲瞋恚惛沈睡眠掉擧惡作
T0220_.06.0692c24: 疑蓋所覆失念放逸。於四靜慮及四無量四
T0220_.06.0692c25: 無色定尚不能修。況能修得出世間定。善現。
T0220_.06.0692c26: 是菩薩摩訶薩見此事已作是思惟。我當云
T0220_.06.0692c27: 何救濟如是諸有情類。令其遠離諸蓋散動。
T0220_.06.0692c28: 既思惟已作是願言。我當精勤不顧身命修
T0220_.06.0692c29: 行靜慮波羅蜜多。成熟有情嚴淨佛土。令速
T0220_.06.0693a01: 圓滿疾證無上正等菩提。我佛土中得無如
T0220_.06.0693a02: 是具蓋散動諸有情類。一切有情自在遊戲
T0220_.06.0693a03: 靜慮無量無色定等。善現。是菩薩摩訶薩由
T0220_.06.0693a04: 此靜慮波羅蜜多速得圓滿隣近無上正等菩
T0220_.06.0693a05: 提
T0220_.06.0693a06: 復次善現。有菩薩摩訶薩修行般若波羅蜜
T0220_.06.0693a07: 多。見諸有情愚癡惡慧。於世出世正見倶失。
T0220_.06.0693a08: 撥無善惡業及業果。執斷執常執一執異倶
T0220_.06.0693a09: 不倶等種種邪法。善現。是菩薩摩訶薩見此
T0220_.06.0693a10: 事已作是思惟。我當云何救濟如是諸有情
T0220_.06.0693a11: 類。令其遠離惡見邪執既思惟已作是願言。
T0220_.06.0693a12: 我當精勤不顧身命修行般若波羅蜜多。成
T0220_.06.0693a13: 熟有情嚴淨佛土。令速圓滿疾證無上正等
T0220_.06.0693a14: 菩提。我佛土中得無如是惡慧邪執諸有情
T0220_.06.0693a15: 類。一切有情成就正見。種種妙慧具足三明
T0220_.06.0693a16: 善現。是菩薩摩訶薩由此般若波羅蜜多速
T0220_.06.0693a17: 得圓滿隣近無上正等菩提
T0220_.06.0693a18: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693a19: 多。見諸有情三聚差別。一邪定聚。二正定聚。
T0220_.06.0693a20: 三不定聚。善現。是菩薩摩訶薩見此事已作
T0220_.06.0693a21: 是思惟。我當云何方便拔濟諸有情類。令離
T0220_.06.0693a22: 邪定及不定聚。既思惟已作是願言。我當精
T0220_.06.0693a23: 勤不顧身命修行六種波羅蜜多。成熟有情
T0220_.06.0693a24: 嚴淨佛土。令速圓滿疾證無上正等菩提。我
T0220_.06.0693a25: 佛土中得無邪定及不定聚諸有情類。亦無
T0220_.06.0693a26: 如是。二聚名聲。一切有情皆正定聚。善現。
T0220_.06.0693a27: 是菩薩摩訶薩由此六種波羅蜜多速得圓滿
T0220_.06.0693a28: 隣近無上正等菩提
T0220_.06.0693a29: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693b01: 多。見諸有情墮三惡趣。一者地獄。二者傍
T0220_.06.0693b02: 生。三者鬼界。善現。是菩薩摩訶薩見此事
T0220_.06.0693b03: 已作是思惟。我當云何拔濟如是諸有情類。
T0220_.06.0693b04: 令其永離三惡趣苦。既思惟已作是願言。我
T0220_.06.0693b05: 當精勤不顧身命修行六種波羅蜜多。成熟
T0220_.06.0693b06: 有情嚴淨佛土。令速圓滿疾證無上正等菩
T0220_.06.0693b07: 提。我佛土中得無地獄傍生鬼界。亦無如是
T0220_.06.0693b08: 三惡趣名。一切有情皆善趣攝。善現。是菩薩
T0220_.06.0693b09: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0693b10: 上正等菩提
T0220_.06.0693b11: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693b12: 多。見諸有情由惡業障所居大地高下不平。
T0220_.06.0693b13: 堆阜溝坑穢草株杌。毒刺荊棘不淨充滿。善
T0220_.06.0693b14: 現。是菩薩摩訶薩見此事已作是思惟。我當
T0220_.06.0693b15: 云何拔濟如是諸有情類。令其永滅諸惡業
T0220_.06.0693b16: 障。所居之處地平如掌。無諸穢草株杌等事。
T0220_.06.0693b17: 既思惟已作是願言。我當精勤不顧身命修
T0220_.06.0693b18: 行六種波羅蜜多。成熟有情嚴淨佛土。令速
T0220_.06.0693b19: 圓滿疾證無上正等菩提。我佛土中得無如
T0220_.06.0693b20: 是諸雜穢業。所感大地有情居處其地平坦。
T0220_.06.0693b21: 園林池沼諸妙香華。間雜莊嚴甚可愛樂。善
T0220_.06.0693b22: 現。是菩薩摩訶薩由此六種波羅蜜多速得
T0220_.06.0693b23: 圓滿隣近無上正等菩提
T0220_.06.0693b24: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693b25: 多。見諸有情薄福徳故所居大地無諸珍寶。
T0220_.06.0693b26: 唯有種種土石瓦礫。善現。是菩薩摩訶薩見
T0220_.06.0693b27: 此事已作是思惟。我當云何拔濟如是多罪
T0220_.06.0693b28: 少福諸有情類。令所居處豐饒珍寶。既思惟
T0220_.06.0693b29: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0693c01: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0693c02: 證無上正等菩提。我佛土中得無如是多罪
T0220_.06.0693c03: 少福諸有情類。金沙布地處處皆有吠瑠璃
T0220_.06.0693c04: 等衆妙珍奇。有情受用而無染著。善現。是菩
T0220_.06.0693c05: 薩摩訶薩由此六種波羅蜜多速得圓滿隣近
T0220_.06.0693c06: 無上正等菩提
T0220_.06.0693c07: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693c08: 多。見諸有情凡所攝受多生戀著起諸惡事。
T0220_.06.0693c09: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0693c10: 當云何拔濟如是惡所攝受諸有情類。令其
T0220_.06.0693c11: 永離戀著惡業。既思惟已作是願言。我當精
T0220_.06.0693c12: 勤不顧身命修行六種波羅蜜多。成熟有情
T0220_.06.0693c13: 嚴淨佛土。令速圓滿疾證無上正等菩提。我
T0220_.06.0693c14: 佛土中得無如是惡所攝受諸有情類。一切
T0220_.06.0693c15: 有情於色等境都無攝受不生戀著。善現。是
T0220_.06.0693c16: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0693c17: 近無上正等菩提
T0220_.06.0693c18: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0693c19: 多。見諸有情有四色類貴賤差別。一刹帝利。
T0220_.06.0693c20: 二婆羅門。三者吠舍。四戍達羅。善現。是菩
T0220_.06.0693c21: 薩摩訶薩見此事已作是思惟。我當云何方
T0220_.06.0693c22: 便拔濟諸有情類。令無如是四種色類貴賤
T0220_.06.0693c23: 差別。既思惟已作是願言。我當精勤不顧身
T0220_.06.0693c24: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0693c25: 令速圓滿疾證無上正等菩提。我佛土中得
T0220_.06.0693c26: 無如是四種色類貴賤差別。一切有情同一
T0220_.06.0693c27: 色類。皆悉尊貴人趣所攝。善現。是菩薩摩訶
T0220_.06.0693c28: 薩由此六種波羅蜜多速得圓滿隣近無上正
T0220_.06.0693c29: 等菩提
T0220_.06.0694a01: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694a02: 多。見諸有情有下中上家族差別。善現。是
T0220_.06.0694a03: 菩薩摩訶薩見此事已作是思惟。我當云何
T0220_.06.0694a04: 方便拔濟諸有情類。令無如是下中上品家
T0220_.06.0694a05: 族差別。既思惟已作是願言。我當精勤不顧
T0220_.06.0694a06: 身命修行六種波羅蜜多。成熟有情嚴淨佛
T0220_.06.0694a07: 土。令速圓滿疾證無上正等菩提。我佛土中
T0220_.06.0694a08: 得無如是下中上品家族差別。一切有情皆
T0220_.06.0694a09: 同上品。善現。是菩薩摩訶薩由此六種波羅
T0220_.06.0694a10: 蜜多速得圓滿隣近無上正等菩提
T0220_.06.0694a11: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694a12: 多。見諸有情端正醜陋形色差別。善現。是菩
T0220_.06.0694a13: 薩摩訶薩見此事已作是思惟。我當云何方
T0220_.06.0694a14: 便拔濟諸有情類。令無如是形色差別。既思
T0220_.06.0694a15: 惟已作是願言。我當精勤不顧身命修行六
T0220_.06.0694a16: 種波羅蜜多。成熟有情嚴淨佛土。令速圓滿
T0220_.06.0694a17: 疾證無上正等菩提。我佛土中得無如是形
T0220_.06.0694a18: 色差別諸有情類。一切有情皆眞金色。端嚴
T0220_.06.0694a19: 殊妙衆所樂見。成就第一圓滿淨色。善現。是
T0220_.06.0694a20: 菩薩摩訶薩由此六種波羅蜜多速得圓滿鄰
T0220_.06.0694a21: 近無上正等菩提
T0220_.06.0694a22: 大般若波羅蜜多經卷第三百三十
T0220_.06.0694a23:
T0220_.06.0694a24:
T0220_.06.0694a25:
T0220_.06.0694a26:
T0220_.06.0694a27:
T0220_.06.0694a28:
T0220_.06.0694a29:
T0220_.06.0694b01:
T0220_.06.0694b02:
T0220_.06.0694b03:
T0220_.06.0694b04: 十一
T0220_.06.0694b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0694b06: 初分願行品第五十一之二
T0220_.06.0694b07: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694b08: 多。見諸有情繋屬主宰諸有所作不得自在。
T0220_.06.0694b09: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0694b10: 當云何方便拔濟諸有情類令得自在。既思
T0220_.06.0694b11: 惟已作是願言。我當精勤不顧身命修行六
T0220_.06.0694b12: 種波羅蜜多。成熟有情嚴淨佛土。令速圓滿
T0220_.06.0694b13: 疾證無上正等菩提。我佛土中諸有情類。得
T0220_.06.0694b14: 無主宰諸有所作皆得自在。乃至不見主宰
T0220_.06.0694b15: 形像。亦復不聞主宰名字。唯有如來應正等
T0220_.06.0694b16: 覺。以法統攝名爲法王。善現。是菩薩摩訶薩
T0220_.06.0694b17: 由此六種波羅蜜多速得圓滿隣近無上正等
T0220_.06.0694b18: 菩提
T0220_.06.0694b19: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694b20: 多。見諸有情諸趣差別。善現。是菩薩摩訶
T0220_.06.0694b21: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0694b22: 諸有情類。令無善惡諸趣差別。既思惟已作
T0220_.06.0694b23: 是願言。我當精勤不顧身命修行六種波羅
T0220_.06.0694b24: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0694b25: 上正等菩提。我佛土中得無善惡諸趣差別。
T0220_.06.0694b26: 乃至無有地獄傍生鬼界阿索洛人天名字。
T0220_.06.0694b27: 一切有情皆同一類等修一業。謂皆和合修
T0220_.06.0694b28: 行布施波羅蜜多。修行淨戒安忍精進靜慮
T0220_.06.0694b29: 般若波羅蜜多。安住内空。安住外空内外空
T0220_.06.0694c01: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0694c02: 空散空無變異空本性空自相空共相空一切
T0220_.06.0694c03: 法空不可得空無性空自性空無性自性空。
T0220_.06.0694c04: 安住眞如。安住法界法性不虚妄性不變異
T0220_.06.0694c05: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0694c06: 議界。修行四念住。修行四正斷四神足五根
T0220_.06.0694c07: 五力七等覺支八聖道支。安住苦聖諦。安住
T0220_.06.0694c08: 集滅道聖諦。修行四靜慮。修行四無量四無
T0220_.06.0694c09: 色定。修行八解脱。修行八勝處九次第定十
T0220_.06.0694c10: 遍處。修行空解脱門。修行無相無願解脱門。
T0220_.06.0694c11: 修行五眼。修行六神通。修行三摩地門。修行
T0220_.06.0694c12: 陀羅尼門。修行佛十力。修行四無所畏四無
T0220_.06.0694c13: 礙解大慈大悲大喜大捨十八佛不共法。修行
T0220_.06.0694c14: 無忘失法。修行恒住捨性。修行一切智。修行
T0220_.06.0694c15: 道相智一切相智。修行菩薩摩訶薩行。修行
T0220_.06.0694c16: 無上正等菩提。善現。是菩薩摩訶薩由此六
T0220_.06.0694c17: 種波羅蜜多速得圓滿隣近無上正等菩提」
T0220_.06.0694c18: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694c19: 多。見諸有情四生差別。一者卵生。二者胎
T0220_.06.0694c20: 生。三者濕生。四者化生。善現。是菩薩摩訶
T0220_.06.0694c21: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0694c22: 諸有情類。令無如是四生差別。既思惟已作
T0220_.06.0694c23: 是願言。我當精勤不顧身命修行六種波羅
T0220_.06.0694c24: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0694c25: 上正等菩提。我佛土中諸有情類。得無如是
T0220_.06.0694c26: 四生差別。諸有情類皆同化生。善現。是菩薩
T0220_.06.0694c27: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0694c28: 上正等菩提
T0220_.06.0694c29: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695a01: 多。見諸有情無五神通於所作事不得自在。
T0220_.06.0695a02: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0695a03: 當云何方便拔濟諸有情類。皆令獲得五神
T0220_.06.0695a04: 通慧。既思惟已作是願言。我當精勤不顧身
T0220_.06.0695a05: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0695a06: 令速圓滿疾證無上正等菩提。我佛土中諸
T0220_.06.0695a07: 有情類。五神通慧皆得自在。善現。是菩薩
T0220_.06.0695a08: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0695a09: 上正等菩提
T0220_.06.0695a10: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695a11: 多。見諸有情受用段食。身有種種大小便利。
T0220_.06.0695a12: 膿血臭穢深可厭捨。善現。是菩薩摩訶薩見
T0220_.06.0695a13: 此事已作是思惟。我當云何拔濟如是受用
T0220_.06.0695a14: 段食諸有情類。令其身中無諸便穢。既思惟
T0220_.06.0695a15: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0695a16: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0695a17: 證無上正等菩提。我佛土中諸有情類。皆同
T0220_.06.0695a18: 受用妙法喜食。其身香潔無諸便穢。善現。是
T0220_.06.0695a19: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0695a20: 近無上正等菩提
T0220_.06.0695a21: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695a22: 多。見諸有情身無光明諸有所作須求外照。
T0220_.06.0695a23: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0695a24: 當云何方便拔濟諸有情類。令離如是無光
T0220_.06.0695a25: 明身。既思惟已作是願言。我當精勤不顧身
T0220_.06.0695a26: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0695a27: 令速圓滿疾證無上正等菩提。我佛土中諸
T0220_.06.0695a28: 有情類身具光明不假外照。善現。是菩薩摩
T0220_.06.0695a29: 訶薩由此六種波羅蜜多速得圓滿隣近無上
T0220_.06.0695b01: 正等菩提
T0220_.06.0695b02: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695b03: 多。見諸有情所居之土。有晝有夜有月半月。
T0220_.06.0695b04: 時節歳數轉變非恒。善現。是菩薩摩訶薩見
T0220_.06.0695b05: 此事已作是思惟。我當云何方便拔濟諸有
T0220_.06.0695b06: 情類。令所居土無晝夜等諸變易事。既思惟
T0220_.06.0695b07: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0695b08: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0695b09: 證無上正等菩提。我佛土中得無晝夜及月
T0220_.06.0695b10: 半月時節歳數。乃至無有晝夜等名。善現。是
T0220_.06.0695b11: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0695b12: 近無上正等菩提
T0220_.06.0695b13: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695b14: 多。見諸有情壽量短促。善現。是菩薩摩訶
T0220_.06.0695b15: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0695b16: 諸有情類。令離如是壽量短促。既思惟已作
T0220_.06.0695b17: 是願言。我當精勤不顧身命修行六種波羅
T0220_.06.0695b18: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0695b19: 上正等菩提。我佛土中諸有情類壽量長遠
T0220_.06.0695b20: 劫數難知。善現。是菩薩摩訶薩由此六種波
T0220_.06.0695b21: 羅蜜多速得圓滿隣近無上正等菩提
T0220_.06.0695b22: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695b23: 多。見諸有情無衆相好。善現。是菩薩摩訶
T0220_.06.0695b24: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0695b25: 諸有情類令得相好。既思惟已作是願言。我
T0220_.06.0695b26: 當精勤不顧身命修行六種波羅蜜多。成熟
T0220_.06.0695b27: 有情嚴淨佛土。令速圓滿疾證無上正等菩
T0220_.06.0695b28: 提。我佛土中諸有情類具三十二大士夫相
T0220_.06.0695b29: 八十隨好圓滿莊嚴。有情見之生淨妙喜。善
T0220_.06.0695c01: 現。是菩薩摩訶薩由此六種波羅蜜多速得
T0220_.06.0695c02: 圓滿隣近無上正等菩提
T0220_.06.0695c03: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695c04: 多。見有情類離諸善根。善現。是菩薩摩訶
T0220_.06.0695c05: 薩見此事已作是思惟。我當云何拔濟如是
T0220_.06.0695c06: 諸有情類令具善根。既思惟已作是願言。我
T0220_.06.0695c07: 當精勤不顧身命修行六種波羅蜜多。成熟
T0220_.06.0695c08: 有情嚴淨佛土。令速圓滿疾證無上正等菩
T0220_.06.0695c09: 提。我佛土中諸有情類。一切成就勝妙善根。
T0220_.06.0695c10: 由此善根能辦種種上妙供具供養諸佛。乘
T0220_.06.0695c11: 斯福力隨所生處復能供養諸佛世尊。善現。
T0220_.06.0695c12: 是菩薩摩訶薩由此六種波羅蜜多速得圓滿
T0220_.06.0695c13: 隣近無上正等菩提
T0220_.06.0695c14: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695c15: 多。見諸有情具身心病。身病有四。一者風
T0220_.06.0695c16: 病。二者熱病。三者痰病。四者風等種種雜
T0220_.06.0695c17: 病。心病亦四。一者貪病。二者瞋病。三者癡
T0220_.06.0695c18: 病。四者慢等諸煩惱病。善現。是菩薩摩訶薩
T0220_.06.0695c19: 見此事已作是思惟。我當云何拔濟如是身
T0220_.06.0695c20: 心病苦諸有情類。既思惟已作是願言。我當
T0220_.06.0695c21: 精勤不顧身命修行六種波羅蜜多。成熟有
T0220_.06.0695c22: 情嚴淨佛土。令速圓滿疾證無上正等菩提。
T0220_.06.0695c23: 我佛土中諸有情類。身心清淨無諸病苦。乃
T0220_.06.0695c24: 至不聞風病熱病痰病風等雜病之名。亦復
T0220_.06.0695c25: 不聞貪病瞋病癡病慢等煩惱病名。善現。是
T0220_.06.0695c26: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0695c27: 近無上正等菩提
T0220_.06.0695c28: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695c29: 多。見諸有情種種意樂。或有樂趣聲聞乘者。
T0220_.06.0696a01: 或有樂趣獨覺乘者。或有樂趣無上乘者。善
T0220_.06.0696a02: 現。是菩薩摩訶薩見此事已作是思惟。我當
T0220_.06.0696a03: 云何方便拔濟諸有情類。令其棄捨樂趣聲
T0220_.06.0696a04: 聞獨覺乘意。唯令樂趣無上大乘。既思惟已
T0220_.06.0696a05: 作是願言。我當精勤不顧身命修行六種波
T0220_.06.0696a06: 羅蜜多。成熟有情嚴淨佛土。令速圓滿疾證
T0220_.06.0696a07: 無上正等菩提。我佛土中諸有情類。唯求無
T0220_.06.0696a08: 上正等菩提。不樂聲聞獨覺乘果。乃至無有
T0220_.06.0696a09: 二乘之名。唯聞大乘種種功徳。善現。是菩薩
T0220_.06.0696a10: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0696a11: 上正等菩提。復次善現。有菩薩摩訶薩具修
T0220_.06.0696a12: 六種波羅蜜多。見諸有情起増上慢。未能眞
T0220_.06.0696a13: 實離斷生命謂我眞實離斷生命。未能眞實
T0220_.06.0696a14: 離不與取離欲邪行謂我眞實離不與取離欲
T0220_.06.0696a15: 邪行。未能眞實離虚誑語謂我眞實離虚誑
T0220_.06.0696a16: 語。未能眞實離麁惡語離離間語離雜穢語
T0220_.06.0696a17: 謂我眞實離麁惡語離離間語離雜穢語。未
T0220_.06.0696a18: 能眞實離於貪欲謂我眞實離於貪欲。未能
T0220_.06.0696a19: 眞實離於瞋恚及離邪見謂我眞實離於瞋恚
T0220_.06.0696a20: 及離邪見。未得初靜慮謂得初靜慮。未得第
T0220_.06.0696a21: 二第三第四靜慮謂得第二第三第四靜慮。未
T0220_.06.0696a22: 得空無邊處定謂得空無邊處定。未得識無
T0220_.06.0696a23: 邊處無所有處非想非非想處定謂得識無邊
T0220_.06.0696a24: 處無所有處非想非非想處定。未得慈無量
T0220_.06.0696a25: 謂得慈無量。未得悲喜捨無量謂得悲喜捨
T0220_.06.0696a26: 無量。未得神境智證通謂得神境智證通。未
T0220_.06.0696a27: 得天眼天耳他心宿住隨念智證通謂得天眼
T0220_.06.0696a28: 天耳他心宿住隨念智證通。未得不淨觀謂
T0220_.06.0696a29: 得不淨觀。未得慈悲念息縁起界差別觀謂
T0220_.06.0696b01: 得慈悲念息縁起界差別觀。未得止觀地謂
T0220_.06.0696b02: 得止觀地。未得種性地第八地見地薄地離
T0220_.06.0696b03: 欲地已辦地謂得種性地第八地見地薄地離
T0220_.06.0696b04: 欲地已辦地。未得獨覺菩提謂得獨覺菩提。
T0220_.06.0696b05: 未得布施波羅蜜多謂得布施波羅蜜多。未
T0220_.06.0696b06: 得淨戒安忍精進靜慮般若波羅蜜多謂得淨
T0220_.06.0696b07: 戒安忍精進靜慮般若波羅蜜多。未證内空
T0220_.06.0696b08: 謂證内空。未證外空内外空空空大空勝義
T0220_.06.0696b09: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0696b10: 空本性空自相空共相空一切法空不可得空
T0220_.06.0696b11: 無性空自性空無性自性空。謂證外空乃至
T0220_.06.0696b12: 無性自性空。未證眞如謂證眞如。未證法界
T0220_.06.0696b13: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0696b14: 法住實際虚空界不思議界謂證法界乃至不
T0220_.06.0696b15: 思議界。未證苦聖諦謂證苦聖諦。未證集滅
T0220_.06.0696b16: 道聖諦謂證集滅道聖諦。未得四念住謂得
T0220_.06.0696b17: 四念住。未得四正斷四神足五根五力七等
T0220_.06.0696b18: 覺支八聖道支謂得四正斷乃至八聖道支。
T0220_.06.0696b19: 未得四靜慮謂得四靜慮。未得四無量四無
T0220_.06.0696b20: 色定謂得四無量四無色定。未得八解脱謂
T0220_.06.0696b21: 得八解脱。未得八勝處九次第定十遍處謂
T0220_.06.0696b22: 得八勝處九次第定十遍處。未得空解脱門
T0220_.06.0696b23: 謂得空解脱門。未得無相無願解脱門謂得
T0220_.06.0696b24: 無相無願解脱門。未得極喜地謂得極喜地。
T0220_.06.0696b25: 未得離垢地發光地焔慧地極難勝地現前
T0220_.06.0696b26: 地遠行地不動地善慧地法雲地謂得離垢地
T0220_.06.0696b27: 乃至法雲地。未得五眼謂得五眼。未得六神
T0220_.06.0696b28: 通謂得六神通。未得三摩地門謂得三摩地
T0220_.06.0696b29: 門。未得陀羅尼門謂得陀羅尼門。未得佛十
T0220_.06.0696c01: 力謂得佛十力。未得四無所畏四無礙解大
T0220_.06.0696c02: 慈大悲大喜大捨十八佛不共法謂得四無所
T0220_.06.0696c03: 畏乃至十八佛不共法。未得無忘失法謂得
T0220_.06.0696c04: 無忘失法。未得恒住捨性謂得恒住捨性。未
T0220_.06.0696c05: 得一切智謂得一切智。未得道相智一切相
T0220_.06.0696c06: 智謂得道相智一切相智。未嚴淨佛土謂嚴
T0220_.06.0696c07: 淨佛土。未成熟有情謂成熟有情。未解世
T0220_.06.0696c08: 間工巧伎藝謂解世間工巧＊伎藝。未修菩
T0220_.06.0696c09: 薩摩訶薩行謂修菩薩摩訶薩行。未得無上
T0220_.06.0696c10: 正等菩提謂得無上正等菩提。善現。是菩薩
T0220_.06.0696c11: 摩訶薩見此事已作是思惟。我當云何拔濟
T0220_.06.0696c12: 如是諸有情類。令其遠離増上慢結。既思惟
T0220_.06.0696c13: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0696c14: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0696c15: 證無上正等菩提。我佛土中得無如是増上
T0220_.06.0696c16: 慢者。一切有情離増上慢。善現。是菩薩摩訶
T0220_.06.0696c17: 薩由此六種波羅蜜多速得圓滿隣近無上正
T0220_.06.0696c18: 等菩提
T0220_.06.0696c19: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0696c20: 多。見諸有情執著諸法。謂執著色。執著受想
T0220_.06.0696c21: 行識。執著眼處。執著耳鼻舌身意處。執著色
T0220_.06.0696c22: 處。執著聲香味觸法處。執著眼界。執著耳鼻
T0220_.06.0696c23: 舌身意界。執著色界。執著聲香味觸法界。執
T0220_.06.0696c24: 著眼識界。執著耳鼻舌身意識界。執著眼觸。
T0220_.06.0696c25: 執著耳鼻舌身意觸。執著眼觸爲縁所生諸
T0220_.06.0696c26: 受。執著耳鼻舌身意觸爲縁所生諸受。執著
T0220_.06.0696c27: 地界。執著水火風空識界。執著因縁性。執著
T0220_.06.0696c28: 等無間縁所縁縁増上縁性。執著無明。執著
T0220_.06.0696c29: 行識名色六處觸受愛取有生老死。執著我。
T0220_.06.0697a01: 執著有情命者生者養者士夫補特伽羅意生
T0220_.06.0697a02: 儒童作者受者知者見者。執著布施波羅蜜
T0220_.06.0697a03: 多。執著淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0697a04: 執著内空。執著外空内外空空空大空勝義
T0220_.06.0697a05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0697a06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0697a07: 無性空自性空無性自性空。執著眞如。執著
T0220_.06.0697a08: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0697a09: 法定法住實際虚空界不思議界。執著苦聖
T0220_.06.0697a10: 諦。執著集滅道聖諦。執著四念住。執著四正
T0220_.06.0697a11: 斷四神足五根五力七等覺支八聖道支。執
T0220_.06.0697a12: 著四靜慮。執著四無量四無色定。執著八解
T0220_.06.0697a13: 脱。執著八勝處九次第定十遍處。執著空解
T0220_.06.0697a14: 脱門。執著無相無願解脱門。執著極喜地。執
T0220_.06.0697a15: 著離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0697a16: 行地不動地善慧地法雲地。執著五眼。執著
T0220_.06.0697a17: 六神通。執著三摩地門。執著陀羅尼門。執著
T0220_.06.0697a18: 佛十力。執著四無所畏四無礙解大慈大悲
T0220_.06.0697a19: 大喜大捨十八佛不共法。執著無忘失法。執
T0220_.06.0697a20: 著恒住捨性。執著一切智。執著道相智一切
T0220_.06.0697a21: 相智。執著預流果。執著一來不還阿羅漢果。
T0220_.06.0697a22: 執著獨覺菩提。執著菩薩摩訶薩行。執著無
T0220_.06.0697a23: 上正等菩提。善現。菩薩摩訶薩見此事已作
T0220_.06.0697a24: 是思惟。我當云何拔濟如是諸有情類令離
T0220_.06.0697a25: 執著。既思惟已作是願言。我當精勤不顧身
T0220_.06.0697a26: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0697a27: 令速圓滿疾證無上正等菩提。我佛土中諸
T0220_.06.0697a28: 有情類。無如是等種種執著。善現。是菩薩摩
T0220_.06.0697a29: 訶薩由此六種波羅蜜多速得圓滿隣近無上
T0220_.06.0697b01: 正等菩提
T0220_.06.0697b02: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0697b03: 多。見有如來應正等覺光明有量壽命有量。
T0220_.06.0697b04: 諸弟子衆數有分限。善現。是菩薩摩訶薩見
T0220_.06.0697b05: 此事已作是思惟。我當云何得光明無量壽
T0220_.06.0697b06: 命無量。諸弟子衆數無分限。既思惟已作是
T0220_.06.0697b07: 願言。我當精勤不顧身命修行六種波羅蜜
T0220_.06.0697b08: 多。成熟有情嚴淨佛土。令速圓滿疾證無上
T0220_.06.0697b09: 正等菩提。爾時我身光明無量壽命無量。諸
T0220_.06.0697b10: 弟子衆數無分限。善現。是菩薩摩訶薩由此
T0220_.06.0697b11: 六種波羅蜜多速得圓滿隣近無上正等菩
T0220_.06.0697b12: 提
T0220_.06.0697b13: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0697b14: 多。見有如來應正等覺所居佛土周圓有量。
T0220_.06.0697b15: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0697b16: 云何得所居佛土周圓無量。既思惟已作是
T0220_.06.0697b17: 願言。我當精勤不顧身命修行六種波羅蜜
T0220_.06.0697b18: 多。成熟有情嚴淨佛土。令速圓滿疾證無上
T0220_.06.0697b19: 正等菩提。十方各如殑伽沙數大千世界合
T0220_.06.0697b20: 爲一土。我住其中説法教化無量無數無邊
T0220_.06.0697b21: 有情。善現。是菩薩摩訶薩由此六種波羅蜜
T0220_.06.0697b22: 多速得圓滿隣近無上正等菩提
T0220_.06.0697b23: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0697b24: 多。見諸有情生死長遠。諸有情界其數無邊
T0220_.06.0697b25: 善現。是菩薩摩訶薩見此事已作是思惟。生
T0220_.06.0697b26: 死邊際猶如虚空。諸有情界亦復如是。雖無
T0220_.06.0697b27: 眞實諸有情類流轉生死或得涅槃。而諸有
T0220_.06.0697b28: 情妄執爲有輪迴生死受苦無邊。我當云何
T0220_.06.0697b29: 方便拔濟。既思惟已作是願言。我當精勤不
T0220_.06.0697c01: 顧身命修行六種波羅蜜多。成熟有情嚴淨
T0220_.06.0697c02: 佛土。令速圓滿疾證無上正等菩提。爲諸有
T0220_.06.0697c03: 情説無上法。皆令解脱生死大苦。亦令證知
T0220_.06.0697c04: 生死解脱都無所有皆畢竟空。善現。是菩薩
T0220_.06.0697c05: 摩訶薩。由此六種波羅蜜多速得圓滿隣近
T0220_.06.0697c06: 無上正等菩提
T0220_.06.0697c07: 初分殑伽天品第五十二
T0220_.06.0697c08: 爾時會中有一天女名殑伽天。從座而起。偏
T0220_.06.0697c09: 覆左肩右膝著地。合掌向佛白言。世尊。我當
T0220_.06.0697c10: 修行布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0697c11: 多。成熟有情嚴淨佛土。所求佛土如今如來
T0220_.06.0697c12: 應正等覺爲諸大衆於此般若波羅蜜多甚深
T0220_.06.0697c13: 經中所説土相一切具足。時殑伽天作是語
T0220_.06.0697c14: 已。即取種種金花銀花水陸生花諸莊嚴具。
T0220_.06.0697c15: 及持金色天衣一雙。恭敬至誠而散佛上。佛
T0220_.06.0697c16: 神力故上踊虚空婉轉右旋。於佛頂上變
T0220_.06.0697c17: 成四柱四角寶臺。綺飾莊嚴甚可愛樂。於是
T0220_.06.0697c18: 天女持此寳臺。與諸有情平等共有迴向無
T0220_.06.0697c19: 上正等菩提。爾時如來知彼天女志願深廣。
T0220_.06.0697c20: 即便微笑。諸佛法爾於微笑時有種種光從
T0220_.06.0697c21: 口而出。今佛亦爾。於其面門放種種光。青黄
T0220_.06.0697c22: 赤白紅碧紫緑。遍照十方無量無邊無數世
T0220_.06.0697c23: 界。還來此土現大神變。遶佛三匝入佛頂中。
T0220_.06.0697c24: 爾時阿難覩斯事已。從坐而起右膝著地。合
T0220_.06.0697c25: 掌向佛白言。世尊。何因何縁現此微笑。諸佛
T0220_.06.0697c26: 微笑非無因縁。佛告阿難。今此天女於未來
T0220_.06.0697c27: 世當得作佛。劫名星喩。佛號金花如來應正
T0220_.06.0697c28: 等覺明行圓滿善逝世間解無上丈夫調御士
T0220_.06.0697c29: 天人師佛薄伽梵。阿難當知。今此天女即是
T0220_.06.0698a01: 最後所受女身。捨此身已便受男身。盡未來
T0220_.06.0698a02: 際不復作女。從此沒已生於東方不動如來
T0220_.06.0698a03: 應正等覺甚可愛樂佛世界中。於彼佛所勤
T0220_.06.0698a04: 修梵行。此女彼界亦號金花。修諸菩薩摩訶
T0220_.06.0698a05: 薩行。阿難。此金花菩薩摩訶薩。於彼歿已
T0220_.06.0698a06: 復生他方。從一佛土至一佛土。於生生處常
T0220_.06.0698a07: 不離佛。如轉輪王從一臺觀至一臺觀歡娯
T0220_.06.0698a08: 受樂。乃至命終足不履地。金花菩薩亦復如
T0220_.06.0698a09: 是。從一佛國往一佛國。乃至無上正等菩提。
T0220_.06.0698a10: 於生生中常不離佛。聽受正法修菩薩行。爾
T0220_.06.0698a11: 時阿難竊作是念。金花菩薩當作佛時。亦應
T0220_.06.0698a12: 宣説甚深般若波羅蜜多。彼會菩薩摩訶薩
T0220_.06.0698a13: 衆其數多少應如今佛菩薩衆會。佛知其念
T0220_.06.0698a14: 告阿難言。如是如是如汝所念。金花菩薩當
T0220_.06.0698a15: 作佛時。亦爲衆會宣説如是甚深般若波羅
T0220_.06.0698a16: 蜜多。彼會菩薩摩訶薩衆其數多少亦如今
T0220_.06.0698a17: 佛菩薩衆會。阿難當知。是金花菩薩摩訶薩
T0220_.06.0698a18: 當作佛時。彼佛世界出家弟子其量甚多不
T0220_.06.0698a19: 可稱數。謂不可數。若百若千若百千若倶胝
T0220_.06.0698a20: 若百倶胝若千倶胝若百千倶胝若那
T0220_.06.0698a21: 百那
T0220_.06.0698a22: 衆。但可總説無數無量無邊百千倶胝那
T0220_.06.0698a23: 多大苾芻衆。阿難當知。是金花菩薩摩訶薩
T0220_.06.0698a24: 當作佛時。其土無有如此般若波羅蜜多經
T0220_.06.0698a25: 中所説衆多過患。爾時具壽阿難復白佛言。
T0220_.06.0698a26: 世尊。今此天女先於何佛已發無上正等覺
T0220_.06.0698a27: 心。種諸善根迴向發願。今得遇佛恭敬供養。
T0220_.06.0698a28: 而得受於不退轉記。佛告阿難。今此天女於
T0220_.06.0698a29: 然燈佛。已發無上正等覺心。種諸善根迴向
T0220_.06.0698b01: 發願故。今遇我恭敬供養。而得受於不退轉
T0220_.06.0698b02: 記。阿難當知。我於過去然燈佛所。以五莖花
T0220_.06.0698b03: 奉散彼佛迴向發願。然燈如來應正等覺。知
T0220_.06.0698b04: 我根熟而授我記。天女爾時聞佛授我大菩
T0220_.06.0698b05: 提記歡喜踊躍。即以金花奉散佛上。便發無
T0220_.06.0698b06: 上正等覺心。種諸善根迴向發願。使我來世
T0220_.06.0698b07: 於此菩薩當作佛時。亦如今佛現前授我大
T0220_.06.0698b08: 菩提記。故我今者與彼授記。具壽阿難聞佛
T0220_.06.0698b09: 所説歡喜踊躍。復白佛言。今此天女久爲無
T0220_.06.0698b10: 上正等菩提植衆徳本。今得成熟佛爲授記。
T0220_.06.0698b11: 佛告阿難。如是如是。今此天女久爲無上正
T0220_.06.0698b12: 等菩提植＊衆徳本。今既成熟我爲受記
T0220_.06.0698b13: 初分善學品第五十三之一
T0220_.06.0698b14: 爾時具壽善現白佛言。世尊。行深般若波羅
T0220_.06.0698b15: 蜜多諸菩薩摩訶薩。云何習近空三摩地。云
T0220_.06.0698b16: 何入空三摩地。云何習近無相三摩地。云何
T0220_.06.0698b17: 入無相三摩地。云何習近無願三摩地。云何
T0220_.06.0698b18: 入無願三摩地。云何習近四念住。云何修四
T0220_.06.0698b19: 念住云何習近四正斷四神足五根五力七等
T0220_.06.0698b20: 覺支八聖道支。云何修四正斷乃至八聖道
T0220_.06.0698b21: 支。云何習近佛十力。云何修佛十力。云何習
T0220_.06.0698b22: 近四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0698b23: 八佛不共法。云何修四無所畏乃至十八佛
T0220_.06.0698b24: 不共法。佛言。善現。行深般若波羅蜜多諸菩
T0220_.06.0698b25: 薩摩訶薩。應觀色空。應觀受想行識空。應觀
T0220_.06.0698b26: 眼處空。應觀耳鼻舌身意處空。應觀色處空。
T0220_.06.0698b27: 應觀聲香味觸法處空。應觀眼界空。應觀耳
T0220_.06.0698b28: 鼻舌身意界空。應觀色界空。應觀聲香味觸
T0220_.06.0698b29: 法界空。應觀眼識界空。應觀耳鼻舌身意識
T0220_.06.0698c01: 界空。應觀眼觸空。應觀耳鼻舌身意觸空。應
T0220_.06.0698c02: 觀眼觸爲縁所生諸受空。應觀耳鼻舌身意
T0220_.06.0698c03: 觸爲縁所生諸受空。應觀地界空。應觀水火
T0220_.06.0698c04: 風空識界空。應觀無明空。應觀行識名色六
T0220_.06.0698c05: 處觸受愛取有生老死空。應觀布施波羅蜜
T0220_.06.0698c06: 多空。應觀淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0698c07: 多空。應觀内空空。應觀外空内外空空空大
T0220_.06.0698c08: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0698c09: 無變異空本性空自相空共相空一切法空不
T0220_.06.0698c10: 可得空無性空自性空無性自性空空。應觀
T0220_.06.0698c11: 眞如空。應觀法界法性不虚妄性不變異性
T0220_.06.0698c12: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0698c13: 界空。應觀苦聖諦空。應觀集滅道聖諦空。應
T0220_.06.0698c14: 觀四靜慮空。應觀四無量四無色定空。應觀
T0220_.06.0698c15: 八解脱空。應觀八勝處九次第定十遍處空。
T0220_.06.0698c16: 應觀四念住空。應觀四正斷四神足五根五
T0220_.06.0698c17: 力七等覺支八聖道支空。應觀空解脱門空。
T0220_.06.0698c18: 應觀無相無願解脱門空。應觀三乘菩薩十
T0220_.06.0698c19: 地空。應觀五眼空。應觀六神通空。應觀佛十
T0220_.06.0698c20: 力空。應觀四無所畏四無礙解大慈大悲大
T0220_.06.0698c21: 喜大捨十八佛不共法空。應觀無忘失法空。
T0220_.06.0698c22: 應觀恒住捨性空。應觀一切智空。應觀道相
T0220_.06.0698c23: 智一切相智空。應觀一切陀羅尼門空。應觀
T0220_.06.0698c24: 一切三摩地門空。應觀預流果空。應觀一來
T0220_.06.0698c25: 不還阿羅漢果空。應觀獨覺菩提空。應觀一
T0220_.06.0698c26: 切菩薩摩訶薩行空。應觀諸佛無上正等菩
T0220_.06.0698c27: 提空。應觀有漏法空。應觀無漏法空。應觀世
T0220_.06.0698c28: 間法空。應觀出世間法空。應觀有爲法空。應
T0220_.06.0698c29: 觀無爲法空。應觀過去法空。應觀未來現在
T0220_.06.0699a01: 法空。應觀善法空。應觀不善無記法空。應觀
T0220_.06.0699a02: 欲界法空。應觀色無色界法空。善現。是菩薩
T0220_.06.0699a03: 摩訶薩作是觀時不令心亂。若心不亂則不
T0220_.06.0699a04: 見法。若不見法則不作證所以者何。善現。是
T0220_.06.0699a05: 菩薩摩訶薩。善學諸法自相皆空。無法可増
T0220_.06.0699a06: 無法可減。故於諸法不見不證。何以故。善現。
T0220_.06.0699a07: 於一切法勝義諦中能證所證證處證時。及
T0220_.06.0699a08: 由此證若合若離。皆不可得不可見故。時具
T0220_.06.0699a09: 壽善現白佛言。世尊。如佛所言。諸菩薩摩訶
T0220_.06.0699a10: 薩。於諸法空不應作證。世尊。云何諸菩薩摩
T0220_.06.0699a11: 訶薩住諸法空而不作證。佛言。善現。諸菩薩
T0220_.06.0699a12: 摩訶薩觀法空時先作是念。我應觀法諸相
T0220_.06.0699a13: 皆空。不應作證。我爲學故觀諸法空。不爲證
T0220_.06.0699a14: 故觀諸法空。今是學時非爲證時。善現。是菩
T0220_.06.0699a15: 薩摩訶薩未入定位。繋心於所縁。已入定時
T0220_.06.0699a16: 不繋心於境。善現。是菩薩摩訶薩。於此時中。
T0220_.06.0699a17: 不退布施波羅蜜多不證漏盡。不退淨戒安
T0220_.06.0699a18: 忍精進靜慮般若波羅蜜多不證漏盡。不退
T0220_.06.0699a19: 内空不證漏盡。不退外空内外空空空大空
T0220_.06.0699a20: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0699a21: 變異空本性空自相空共相空一切法空不可
T0220_.06.0699a22: 得空無性空自性空無性自性空不證漏盡。
T0220_.06.0699a23: 不退眞如不證漏盡。不退法界法性不虚妄
T0220_.06.0699a24: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0699a25: 空界不思議界不證漏盡。不退苦聖諦不證
T0220_.06.0699a26: 漏盡。不退集滅道聖諦不證漏盡。不退四靜
T0220_.06.0699a27: 慮不證漏盡。不退四無量四無色定不證漏
T0220_.06.0699a28: 盡。不退八解脱不證漏盡。不退八勝處九次
T0220_.06.0699a29: 第定十遍處不證漏盡。不退四念住不證漏
T0220_.06.0699b01: 盡。不退四正斷四神足五根五力七等覺支
T0220_.06.0699b02: 八聖道支不證漏盡。不退空解脱門不證漏
T0220_.06.0699b03: 盡。不退無相無願解脱門不證漏盡。不退五
T0220_.06.0699b04: 眼不證漏盡。不退六神通不證漏盡。不退佛
T0220_.06.0699b05: 十力不證漏盡。不退四無所畏四無礙解大
T0220_.06.0699b06: 慈大悲大喜大捨十八佛不共法不證漏盡。
T0220_.06.0699b07: 不退無忘失法不證漏盡。不退恒住捨性不
T0220_.06.0699b08: 證漏盡。不退一切智不證漏盡。不退道相智
T0220_.06.0699b09: 一切相智不證漏盡。不退一切陀羅尼門不
T0220_.06.0699b10: 證漏盡。不退一切三摩地門不證漏盡。不退
T0220_.06.0699b11: 菩薩摩訶薩行不證漏盡。不退無上正等菩
T0220_.06.0699b12: 提不證漏盡。何以故。善現。是菩薩摩訶薩
T0220_.06.0699b13: 成就如是微妙大智。善住法空及一切種菩
T0220_.06.0699b14: 提分法。作如是念。今時應學非爲證時。善現。
T0220_.06.0699b15: 是菩薩摩訶薩行深般若波羅蜜多應作是
T0220_.06.0699b16: 念。我於布施波羅蜜多。今時應學不應作證。
T0220_.06.0699b17: 我於淨戒安忍精進靜慮般若波羅蜜多。今
T0220_.06.0699b18: 時應學不應作證我於内空。今時應學不應
T0220_.06.0699b19: 作證。我於外空内外空空空大空勝義空有
T0220_.06.0699b20: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0699b21: 性空自相空共相空一切法空不可得空無性
T0220_.06.0699b22: 空自性空無性自性空。今時應學不應作證。
T0220_.06.0699b23: 我於眞如。今時應學不應作證。我於法界法
T0220_.06.0699b24: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0699b25: 住實際虚空界不思議界。今時應學不應作
T0220_.06.0699b26: 證。我於苦聖諦。今時應學不應作證。我於集
T0220_.06.0699b27: 滅道聖諦。今時應學不應作證。我於四靜慮。
T0220_.06.0699b28: 今時應學不應作證。我於四無量四無色定。
T0220_.06.0699b29: 今時應學不應作證。我於八解脱。今時應學
T0220_.06.0699c01: 不應作證。我於八勝處九次第定十遍處。今
T0220_.06.0699c02: 時應學不應作證。我於四念住。今時應學不
T0220_.06.0699c03: 應作證。我於四正斷四神足五根五力七等
T0220_.06.0699c04: 覺支八聖道支。今時應學不應作證。我於空
T0220_.06.0699c05: 解脱門。今時應學不應作證。我於無相無願
T0220_.06.0699c06: 解脱門。今時應學不應作證。我於五眼。今時
T0220_.06.0699c07: 應學不應作證。我於六神通。今時應學不應
T0220_.06.0699c08: 作證。我於佛十力。今時應學不應作證。我於
T0220_.06.0699c09: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0699c10: 佛不共法。今時應學不應作證。我於無忘失
T0220_.06.0699c11: 法。今時應學不應作證。我於恒住捨性。今時
T0220_.06.0699c12: 應學不應作證。我於一切智。今時應學不應
T0220_.06.0699c13: 作證。我於道相智一切相智。今時應學不應
T0220_.06.0699c14: 作證。我於一切陀羅尼門。今時應學不應作
T0220_.06.0699c15: 證。我於一切三摩地門。今時應學不應作證
T0220_.06.0699c16: 我於一切菩薩摩訶薩行。今時應學不應作
T0220_.06.0699c17: 證。我於無上正等菩提。今時應學不應作證。
T0220_.06.0699c18: 我今應學一切智智。不應證預流果。我今應
T0220_.06.0699c19: 學一切智智。不應證一來不還阿羅漢果。我
T0220_.06.0699c20: 今應學一切智智。不應證獨覺菩提
T0220_.06.0699c21: 大般若波羅蜜多經卷第三百三十一
T0220_.06.0699c22:
T0220_.06.0699c23:
T0220_.06.0699c24:
T0220_.06.0699c25:
T0220_.06.0699c26: 十二
T0220_.06.0699c27: ＊三藏法師玄奘奉 詔譯
T0220_.06.0699c28: 初分善學品第五十三之二
T0220_.06.0699c29: 善現。是菩薩摩訶薩行深般若波羅蜜多。應
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