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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0688a01: 無減者。則空解脱門亦應無増無減。無相無
T0220_.06.0688a02: 願解脱門亦應無増無減。世尊。若不可説義
T0220_.06.0688a03: 無増無減者。則極喜地亦應無増無減。離垢
T0220_.06.0688a04: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0688a05: 動地善慧地法雲地亦應無増無減。世尊。若
T0220_.06.0688a06: 不可説義無増無減者。則五眼亦應無増無
T0220_.06.0688a07: 減六神通亦應無増無減。世尊。若不可説義
T0220_.06.0688a08: 無増無減者。則三摩地門亦應無増無減。陀
T0220_.06.0688a09: 羅尼門亦應無増無減。世尊。若不可説義無
T0220_.06.0688a10: 増無減者。則佛十力亦應無増無減。四無所
T0220_.06.0688a11: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0688a12: 法亦應無増無減。世尊。若不可説義無増無
T0220_.06.0688a13: 減者。則無忘失法亦應無増無減。恒住捨性
T0220_.06.0688a14: 亦應無増無減。世尊。若不可説義無増無減
T0220_.06.0688a15: 者。則一切智亦應無増無減。道相智一切相
T0220_.06.0688a16: 智亦應無増無減
T0220_.06.0688a17: 世尊。若布施波羅蜜多無増無減。淨戒安忍
T0220_.06.0688a18: 精進靜慮般若波羅蜜多亦無増無減者。云
T0220_.06.0688a19: 何菩薩摩訶薩行布施波羅蜜多。行淨
T0220_.06.0688a20: 戒安忍精進靜慮般若波羅蜜多。證得無上
T0220_.06.0688a21: 正等菩提。世尊。若四念住無増無減。四正斷
T0220_.06.0688a22: 四神足五根五力七等覺支八聖道支亦無増
T0220_.06.0688a23: 無減者。云何菩薩摩訶薩行四念住。
T0220_.06.0688a24: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0688a25: 支。證得無上正等菩提。世尊。若四靜慮無増
T0220_.06.0688a26: 無減。四無量四無色定亦無増無減者。云何
T0220_.06.0688a27: 菩薩摩訶薩行四靜慮。行四無量四無
T0220_.06.0688a28: 色定。證得無上正等菩提。世尊。若八解脱無
T0220_.06.0688a29: 増無減。八勝處九次第定十遍處亦無増無
T0220_.06.0688b01: 減者。云何菩薩摩訶薩行八解脱行八
T0220_.06.0688b02: 勝處九次第定十遍處。證得無上正等菩提。
T0220_.06.0688b03: 世尊。若空解脱門無増無減。無相無願解脱
T0220_.06.0688b04: 門亦無増無減者。云何菩薩摩訶薩行空
T0220_.06.0688b05: 解脱門。行無相無願解脱門。證得無上正
T0220_.06.0688b06: 等菩提。世尊。若極喜地無増無減。離垢地發
T0220_.06.0688b07: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0688b08: 善慧地法雲地亦無増無減者。云何菩薩摩
T0220_.06.0688b09: 訶薩行極喜地。行離垢地乃至法雲地。
T0220_.06.0688b10: 證得無上正等菩提。世尊。若五眼無増無減。
T0220_.06.0688b11: 六神通亦無増無減者。云何菩薩摩訶薩
T0220_.06.0688b12: 行五眼。行六神通。證得無上正等菩提。世
T0220_.06.0688b13: 尊。若三摩地門無増無減。陀羅尼門亦無増
T0220_.06.0688b14: 無減者。云何菩薩摩訶薩行三摩地門
T0220_.06.0688b15: 行陀羅尼門。證得無上正等菩提。世尊。若佛
T0220_.06.0688b16: 十力無増無減。四無所畏四無礙解大慈大
T0220_.06.0688b17: 悲大喜大捨十八佛不共法亦無増無減者。
T0220_.06.0688b18: 云何菩薩摩訶薩行佛十力。行四無所
T0220_.06.0688b19: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0688b20: 法。證得無上正等菩提。世尊。若無忘失法無
T0220_.06.0688b21: 増無減。恒住捨性亦無増無減者。云何菩薩
T0220_.06.0688b22: 摩訶薩行無忘失法行恒住捨性。證得
T0220_.06.0688b23: 無上正等菩提。世尊。若一切智無増無減。道
T0220_.06.0688b24: 相智一切相智亦無増無減者。云何菩薩摩
T0220_.06.0688b25: 訶薩行一切智。行道相智一切相智。證
T0220_.06.0688b26: 得無上正等菩提
T0220_.06.0688b27: 大般若波羅蜜多經卷第三百二十九
T0220_.06.0688b28:
T0220_.06.0688b29:
T0220_.06.0688c01:
T0220_.06.0688c02:
T0220_.06.0688c03: 大般若波羅蜜多經卷第三百三
T0220_.06.0688c04:
T0220_.06.0688c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0688c06:   初分巧方便品第五十之三
T0220_.06.0688c07: 佛言。善現。如是如是。不可説義無増無減。布
T0220_.06.0688c08: 施波羅蜜多亦無増無減。淨戒安忍精進靜
T0220_.06.0688c09: 慮般若波羅蜜多亦無増無減。四念住亦無
T0220_.06.0688c10: 増無減。四正斷四神足五根五力七等覺支
T0220_.06.0688c11: 八聖道支亦無増無減。四靜慮亦無増無減。
T0220_.06.0688c12: 四無量四無色定亦無増無減。八解脱亦無
T0220_.06.0688c13: 増無減。八勝處九次第定十遍處亦無増無
T0220_.06.0688c14: 減。空解脱門亦無増無減。無相無願解脱門
T0220_.06.0688c15: 亦無増無減。極喜地亦無増無減。離垢地
T0220_.06.0688c16: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0688c17: 地善慧地法雲地亦無増無減。五眼亦無増
T0220_.06.0688c18: 無減。六神通亦無増無減。三摩地門亦無増
T0220_.06.0688c19: 無減。陀羅尼門亦無増無減。佛十力亦無増
T0220_.06.0688c20: 無減。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0688c21: 捨十八佛不共法亦無増無減。無忘失法亦
T0220_.06.0688c22: 無増無減。恒住捨性亦無増無減。一切智亦
T0220_.06.0688c23: 無増無減。道相智一切相智亦無増無減
T0220_.06.0688c24: 善現。諸菩薩摩訶薩行般若波羅蜜多。安
T0220_.06.0688c25: 住般若波羅蜜多方便善巧。不作是念我於
T0220_.06.0688c26: 般若波羅蜜多若増若減。不作是念我於靜
T0220_.06.0688c27: 慮精進安忍淨戒布施波羅蜜多若増若減。
T0220_.06.0688c28: 但作是念。唯有名想。謂爲般若波羅蜜多。但
T0220_.06.0688c29: 作是念。唯有名想。謂爲靜慮精進安忍淨戒
T0220_.06.0689a01: 布施波羅蜜多。善現。是菩薩摩訶薩行布
T0220_.06.0689a02: 施波羅蜜多時。持此布施倶行作意。及依此
T0220_.06.0689a03: 起心及善根。與諸有情平等共有。迴向無上
T0220_.06.0689a04: 正等菩提。如佛無上正等菩提微妙甚深而
T0220_.06.0689a05: 起迴向。善現。是菩薩摩訶薩行淨戒波羅
T0220_.06.0689a06: 蜜多時。持此淨戒倶行作意。及依此起心及
T0220_.06.0689a07: 善根。與諸有情平等共有。迴向無上正等菩
T0220_.06.0689a08: 提。如佛無上正等菩提微妙甚深而起迴向。
T0220_.06.0689a09: 善現。是菩薩摩訶薩行安忍波羅蜜多時。
T0220_.06.0689a10: 持此安忍倶行作意。及依此起心及善根。與
T0220_.06.0689a11: 諸有情平等共有。迴向無上正等菩提。如佛
T0220_.06.0689a12: 無上正等菩提微妙甚深而起迴向。善現。是
T0220_.06.0689a13: 菩薩摩訶薩行精進波羅蜜多時。持此精
T0220_.06.0689a14: 進倶行作意。及依此起心及善根。與諸有情
T0220_.06.0689a15: 平等共有。迴向無上正等菩提。如佛無上正
T0220_.06.0689a16: 等菩提微妙甚深而起迴向。善現。是菩薩摩
T0220_.06.0689a17: 訶薩行靜慮波羅蜜多時。持此靜慮倶行
T0220_.06.0689a18: 作意。及依此起心及善根。與諸有情平等共
T0220_.06.0689a19: 有。迴向無上正等菩提。如佛無上正等菩提
T0220_.06.0689a20: 微妙甚深而起迴向。善現。是菩薩摩訶薩
T0220_.06.0689a21: 行般若波羅蜜多時。持此般若倶行作意。及
T0220_.06.0689a22: 依此起心及善根。與諸有情平等共有。迴向
T0220_.06.0689a23: 無上正等菩提。如佛無上正等菩提微妙甚
T0220_.06.0689a24: 深而起迴向。由此迴向巧方便力。證得無上
T0220_.06.0689a25: 正等菩提
T0220_.06.0689a26: 爾時具壽善現白佛言。世尊。何謂無上正等
T0220_.06.0689a27: 菩提。佛言。善現。諸法眞如是謂無上正等菩
T0220_.06.0689a28: 提。具壽善現復言。世尊。何謂諸法眞如。而説
T0220_.06.0689a29: 諸法眞如是謂無上正等菩提。佛言。善現。諸
T0220_.06.0689b01: 色眞如是謂無上正等菩提。受想行識眞如
T0220_.06.0689b02: 是謂無上正等菩提。善現。眼處眞如是謂無
T0220_.06.0689b03: 上正等菩提。耳鼻舌身意處眞如是謂無上
T0220_.06.0689b04: 正等菩提。善現。色處眞如是謂無上正等菩
T0220_.06.0689b05: 提。聲香味觸法處眞如是謂無上正等菩提。
T0220_.06.0689b06: 善現。眼界眞如是謂無上正等菩提。耳鼻舌
T0220_.06.0689b07: 身意界眞如是謂無上正等菩提。善現。色界
T0220_.06.0689b08: 眞如是謂無上正等菩提。聲香味觸法界眞
T0220_.06.0689b09: 如是謂無上正等菩提。善現。眼識界眞如是
T0220_.06.0689b10: 謂無上正等菩提。耳鼻舌身意識界眞如是
T0220_.06.0689b11: 謂無上正等菩提。善現。眼觸眞如是謂無上
T0220_.06.0689b12: 正等菩提。耳鼻舌身意觸眞如是謂無上正
T0220_.06.0689b13: 等菩提。善現。眼觸爲縁所生諸受眞如是謂
T0220_.06.0689b14: 無上正等菩提。耳鼻舌身意觸爲縁所生諸
T0220_.06.0689b15: 受眞如是謂無上正等菩提。善現。地界眞如
T0220_.06.0689b16: 是謂無上正等菩提。水火風空識界眞如是
T0220_.06.0689b17: 謂無上正等菩提。善現。因縁性眞如是謂無
T0220_.06.0689b18: 上正等菩提。等無間縁所縁縁増上縁性眞
T0220_.06.0689b19: 如是謂無上正等菩提。善現。無明眞如是謂
T0220_.06.0689b20: 無上正等菩提。行識名色六處觸受愛取有
T0220_.06.0689b21: 生老死眞如是謂無上正等菩提。善現。布施
T0220_.06.0689b22: 波羅蜜多眞如是謂無上正等菩提。淨戒安
T0220_.06.0689b23: 忍精進靜慮般若波羅蜜多眞如是謂無上正
T0220_.06.0689b24: 等菩提。善現。内空眞如是謂無上正等菩提。
T0220_.06.0689b25: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0689b26: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0689b27: 共相空一切法空不可得空無性空自性空無
T0220_.06.0689b28: 性自性空眞如是謂無上正等菩提。善現。眞
T0220_.06.0689b29: 如眞如是謂無上正等菩提。法界法性不虚
T0220_.06.0689c01: 妄性不變異性平等性離生性法定法住實
T0220_.06.0689c02: 際虚空界不思議界眞如是謂無上正等菩
T0220_.06.0689c03: 提。善現。四念住眞如是謂無上正等菩提。四
T0220_.06.0689c04: 正斷四神足五根五力七等覺支八聖道支眞
T0220_.06.0689c05: 如是謂無上正等菩提。善現。苦聖諦眞如是
T0220_.06.0689c06: 謂無上正等菩提。集滅道聖諦眞如是謂無
T0220_.06.0689c07: 上正等菩提。善現。四靜慮眞如是謂無上正
T0220_.06.0689c08: 等菩提。四無量四無色定眞如是謂無上正
T0220_.06.0689c09: 等菩提。善現。八解脱眞如是謂無上正等菩
T0220_.06.0689c10: 提。八勝處九次第定十遍處眞如是謂無上
T0220_.06.0689c11: 正等菩提。善現。空解脱門眞如是謂無上正
T0220_.06.0689c12: 等菩提。無相無願解脱門眞如是謂無上正
T0220_.06.0689c13: 等菩提。善現。極喜地眞如是謂無上正等菩
T0220_.06.0689c14: 提。離垢地發光地焔慧地極難勝地現前地
T0220_.06.0689c15: 遠行地不動地善慧地法雲地眞如是謂無上
T0220_.06.0689c16: 正等菩提
T0220_.06.0689c17: 善現。五眼眞如是謂無上正等菩提。六神通
T0220_.06.0689c18: 眞如是謂無上正等菩提。善現。三摩地門眞
T0220_.06.0689c19: 如是謂無上正等菩提。陀羅尼門眞如是謂
T0220_.06.0689c20: 無上正等菩提。善現。佛十力眞如是謂無上
T0220_.06.0689c21: 正等菩提。四無所畏四無礙解大慈大悲大
T0220_.06.0689c22: 喜大捨十八佛不共法眞如是謂無上正等菩
T0220_.06.0689c23: 提。善現。無忘失法眞如是謂無上正等菩提。
T0220_.06.0689c24: 恒住捨性眞如是謂無上正等菩提。善現。預
T0220_.06.0689c25: 流果眞如是謂無上正等菩提。一來不還阿
T0220_.06.0689c26: 羅漢果眞如是謂無上正等菩提。善現。獨覺
T0220_.06.0689c27: 菩提眞如是謂無上正等菩提。善現。一切智
T0220_.06.0689c28: 眞如是謂無上正等菩提。道相智一切相智
T0220_.06.0689c29: 眞如是謂無上正等菩提。善現。生死眞如是
T0220_.06.0690a01: 謂無上正等菩提。涅槃眞如是謂無上正等
T0220_.06.0690a02: 菩提。善現。諸法眞如無増無減故。諸佛無上
T0220_.06.0690a03: 正等菩提亦無増無減
T0220_.06.0690a04: 善現。諸菩薩摩訶薩不離般若波羅蜜多。常
T0220_.06.0690a05: 樂安住諸法眞如。都不見法有増有減。由此
T0220_.06.0690a06: 因縁不可説義無増無減。布施波羅蜜多亦
T0220_.06.0690a07: 無増無減。淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0690a08: 多亦無増無減。四念住亦無増無減。四正斷
T0220_.06.0690a09: 四神足五根五力七等覺支八聖道支亦無増
T0220_.06.0690a10: 無減。四靜慮亦無増無減。四無量四無色定
T0220_.06.0690a11: 亦無増無減。八解脱亦無増無減。八勝處九
T0220_.06.0690a12: 次第定十遍處亦無増無減。空解脱門亦無
T0220_.06.0690a13: 増無減。無相無願解脱門亦無増無減。極喜
T0220_.06.0690a14: 地亦無増無減。離垢地發光地焔慧地極難
T0220_.06.0690a15: 勝地現前地遠行地不動地善慧地法雲地亦
T0220_.06.0690a16: 無増無減。五眼亦無増無減。六神通亦無増
T0220_.06.0690a17: 無減。三摩地門亦無増無減。陀羅尼門亦無
T0220_.06.0690a18: 増無減。佛十力亦無増無減。四無所畏四無
T0220_.06.0690a19: 礙解大慈大悲大喜大捨十八佛不共法亦無
T0220_.06.0690a20: 増無減。無忘失法亦無増無減。恒住捨性亦
T0220_.06.0690a21: 無増無減。一切智亦無増無減。道相智一切
T0220_.06.0690a22: 相智亦無増無減。善現。諸菩薩摩訶薩依止
T0220_.06.0690a23: 無増無減方便。行般若波羅蜜多。由此爲
T0220_.06.0690a24: 門集諸功徳。便證無上正等菩提
T0220_.06.0690a25: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0690a26: 依止無増無減方便。行般若波羅蜜多。由
T0220_.06.0690a27: 此爲門集一切功徳。便證無上正等菩提者。
T0220_.06.0690a28: 是菩薩摩訶薩爲用初心證得無上正等菩
T0220_.06.0690a29: 提。爲用後心證得無上正等菩提。世尊。是菩
T0220_.06.0690b01: 薩摩訶薩若用初心證得無上正等菩提。初
T0220_.06.0690b02: 心起時後心未起無和合義。若用後心證得
T0220_.06.0690b03: 無上正等菩提。後心起時前心已滅無和合
T0220_.06.0690b04: 義。如是前後心心所法。進退推徴無和合義。
T0220_.06.0690b05: 云何可得積集善根。若諸善根不可積集。如
T0220_.06.0690b06: 何菩薩能證無上正等菩提。佛言。善現。吾
T0220_.06.0690b07: 當爲汝略説一喩。令有智者於所説義易可
T0220_.06.0690b08: 得解。善現。於意云何。如然燈時。爲初焔能
T0220_.06.0690b09: 焦炷。爲後焔能焦炷。世尊。如我意解。非初焔
T0220_.06.0690b10: 能焦炷。亦不離初焔能焦炷。非後焔能焦炷。
T0220_.06.0690b11: 亦不離後焔能焦炷。善現。於意云何。炷爲焦
T0220_.06.0690b12: 不。世尊。世間現見其炷實焦。佛言。善現。諸
T0220_.06.0690b13: 菩薩摩訶薩亦復如是。非用初心證得無上
T0220_.06.0690b14: 正等菩提。亦不離初心證得無上正等菩提。
T0220_.06.0690b15: 非用後心證得無上正等菩提。亦不離後心
T0220_.06.0690b16: 證得無上正等菩提。而諸菩薩摩訶薩證得
T0220_.06.0690b17: 無上正等菩提
T0220_.06.0690b18: 復次善現。諸菩薩摩訶薩。從初發心行般
T0220_.06.0690b19: 若波羅蜜多。圓滿十地證得無上正等菩提。
T0220_.06.0690b20: 時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.06.0690b21: 學何等十地。圓滿證得無上正等菩提。佛言。
T0220_.06.0690b22: 善現。諸菩薩摩訶薩行極喜地乃至法雲
T0220_.06.0690b23: 地。令其圓滿證得無上正等菩提。亦學淨觀
T0220_.06.0690b24: 地種性地第八地見地薄地離欲地已辦地
T0220_.06.0690b25: 獨覺地菩薩地如來地。令其圓滿證得無上
T0220_.06.0690b26: 正等菩提。善現。諸菩薩摩訶薩。於此十地精
T0220_.06.0690b27: 學得圓滿時。非用初心證得無上正等
T0220_.06.0690b28: 菩提。亦不離初心證得無上正等菩提。非用
T0220_.06.0690b29: 後心證得無上正等菩提。亦不離後心證得
T0220_.06.0690c01: 無上正等菩提。而諸菩薩摩訶薩證得無上
T0220_.06.0690c02: 正等菩提。具壽善現白佛言。世尊。如是縁起
T0220_.06.0690c03: 甚深甚妙。謂諸菩薩摩訶薩。非用初心證得
T0220_.06.0690c04: 無上正等菩提。非離初心證得無上正等菩
T0220_.06.0690c05: 提。非用後心證得無上正等菩提。非離後心
T0220_.06.0690c06: 證得無上正等菩提。而諸菩薩摩訶薩證得
T0220_.06.0690c07: 無上正等菩提
T0220_.06.0690c08: 佛告善現。於意云何。若心已滅可更生不。善
T0220_.06.0690c09: 現答言。不也世尊。不也善逝。佛告善現。於
T0220_.06.0690c10: 意云何。若心已生有滅法不。善現答言。如是
T0220_.06.0690c11: 世尊。如是善逝。佛告善現。於意云何。有滅
T0220_.06.0690c12: 法心非當滅不。善現答言。不也世尊。不也善
T0220_.06.0690c13: 逝。佛告善現。於意云何。心住爲如心眞如不。
T0220_.06.0690c14: 善現答言。如是世尊。如是善逝。佛告善現。於
T0220_.06.0690c15: 意云何。心如眞如住爲如實際不。善現答言。
T0220_.06.0690c16: 不也世尊。不也善逝。佛告善現。於意云何。眞
T0220_.06.0690c17: 如實際爲甚深不。善現答言。如是世尊。如是
T0220_.06.0690c18: 善逝。佛告善現。於意云何。即眞如是心不。
T0220_.06.0690c19: 善現答言。不也世尊。不也善逝。佛告善現。
T0220_.06.0690c20: 於意云何。離眞如有心不。善現答言。不也世
T0220_.06.0690c21: 尊。不也善逝。佛告善現。於意云何。即心是
T0220_.06.0690c22: 眞如不。善現答言。不也世尊。不也善逝。佛告
T0220_.06.0690c23: 善現。於意云何。離心有眞如不。善現答言。不
T0220_.06.0690c24: 也世尊。不也善逝。佛告善現。於意云何。眞
T0220_.06.0690c25: 如見眞如不。善現答言。不也世尊。不也善逝。
T0220_.06.0690c26: 佛告善現。於意云何。若菩薩摩訶薩能如是
T0220_.06.0690c27: 行。是行深般若波羅蜜多不。善現答言。若
T0220_.06.0690c28: 菩薩摩訶薩能如是行。是行深般若波羅蜜
T0220_.06.0690c29: 多。佛告善現。於意云何。若菩薩摩訶薩。能如
T0220_.06.0691a01: 是行爲行何處。善現答言。若菩薩摩訶薩。能
T0220_.06.0691a02: 如是行都無行處。所以者何。世尊。若菩薩摩
T0220_.06.0691a03: 訶薩行深般若波羅蜜多。無心現行。無現行
T0220_.06.0691a04: 處。何以故。世尊。住眞如中都無現行現行處
T0220_.06.0691a05: 故。佛告善現。於意云何。若菩薩摩訶薩行深
T0220_.06.0691a06: 般若波羅蜜多時。爲行在何處。善現答言。若
T0220_.06.0691a07: 菩薩摩訶薩行深般若波羅蜜多時。行在勝
T0220_.06.0691a08: 義諦。此中現行及現行處倶無所有。能取所
T0220_.06.0691a09: 取不可得故。佛告善現。於意云何。若菩薩
T0220_.06.0691a10: 摩訶薩行深般若波羅蜜多時。行勝義諦中
T0220_.06.0691a11: 雖不取相而行相不。善現答言。不也世尊。不
T0220_.06.0691a12: 也善逝。佛告善現。於意云何。是菩薩摩訶薩
T0220_.06.0691a13: 行深般若波羅蜜多時。行勝義諦中爲壞相
T0220_.06.0691a14: 不。善現答言。不也世尊。不也善逝。佛告善
T0220_.06.0691a15: 現。於意云何。是菩薩摩訶薩行深般若波羅
T0220_.06.0691a16: 蜜多時。行勝義諦中壞相想不。善現答言。不
T0220_.06.0691a17: 也世尊。不也善逝。佛言。善現。是菩薩摩訶
T0220_.06.0691a18: 薩行深般若波羅蜜多時。云何不壞相亦不
T0220_.06.0691a19: 壞相想。善現答言。是菩薩摩訶薩行深般若
T0220_.06.0691a20: 波羅蜜多時。不作是念我當壞相及壞相想。
T0220_.06.0691a21: 亦不作是念我當壞無相及壞無相想。於一
T0220_.06.0691a22: 切種無分別故。世尊。是菩薩摩訶薩行深般
T0220_.06.0691a23: 若波羅蜜多。雖能如是離諸分別。而佛十力
T0220_.06.0691a24: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0691a25: 佛不共法等。無量勝功徳未圓滿故。未證無
T0220_.06.0691a26: 上正等菩提
T0220_.06.0691a27: 世尊。是菩薩摩訶薩成就微妙善巧方便。由
T0220_.06.0691a28: 此善巧方便力故。於一切法不取不壞。何以
T0220_.06.0691a29: 故。世尊。是菩薩摩訶薩知一切法自相空故。
T0220_.06.0691b01: 世尊。是菩薩摩訶薩住一切法自相空中。爲
T0220_.06.0691b02: 度諸有情入三三摩地。大悲願力所牽逼故。
T0220_.06.0691b03: 用此三定成熟有情。佛言。善現。如是如是如
T0220_.06.0691b04: 汝所説。時具壽善現白佛言。世尊。是菩薩摩
T0220_.06.0691b05: 訶薩云何入此三三摩地成熟有情。佛言。善
T0220_.06.0691b06: 現。是菩薩摩訶薩安住空三摩地。見諸有情
T0220_.06.0691b07: 多執我者。以方便力教令安住空三摩地。善
T0220_.06.0691b08: 現。是菩薩摩訶薩安住無相三摩地。見諸有
T0220_.06.0691b09: 情多行相者。以方便力教令安住無相三摩
T0220_.06.0691b10: 地。善現。是菩薩摩訶薩安住無願三摩地。見
T0220_.06.0691b11: 諸有情多願樂者。以方便力教令安住無願
T0220_.06.0691b12: 三摩地。善現。是菩薩摩訶薩行深般若波羅
T0220_.06.0691b13: 蜜多。如是入此三三摩地成熟有情
T0220_.06.0691b14: 爾時具壽舍利子問具壽善現言。善現。若
T0220_.06.0691b15: 菩薩摩訶薩夢中入此三三摩地。於深般若
T0220_.06.0691b16: 波羅蜜多有増益不。善現答言。舍利子。若菩
T0220_.06.0691b17: 薩摩訶薩晝時入此三三摩地。於深般若波
T0220_.06.0691b18: 羅蜜多有増益者。彼夢中入亦有増益。何以
T0220_.06.0691b19: 故。舍利子。晝與夢中無差別故。舍利子。若
T0220_.06.0691b20: 菩薩摩訶薩晝行般若波羅蜜多。既名
T0220_.06.0691b21: 甚深般若波羅蜜多。是菩薩摩訶薩夢行般
T0220_.06.0691b22: 若波羅蜜多。亦名習甚深般若波羅蜜多
T0220_.06.0691b23: 三三摩地。於深般若波羅蜜多能爲増益亦
T0220_.06.0691b24: 應如是。時舍利子問善現言。諸菩薩摩訶薩
T0220_.06.0691b25: 夢中作業。爲有増益或損減不。佛説有爲虚
T0220_.06.0691b26: 妄不實如夢所作。云何彼業能有増減。所以
T0220_.06.0691b27: 者何。非於夢中所作諸業能有増益或能損
T0220_.06.0691b28: 減。要至覺時憶想分別夢中所作乃有増減。
T0220_.06.0691b29: 善現答言。諸有晝日斷他命已。於夜夢中憶
T0220_.06.0691c01: 想分別深自慶快。或復有人夢斷他命。謂在
T0220_.06.0691c02: 覺位生大歡喜。如是二業於意云何。舍利子
T0220_.06.0691c03: 言。無所縁事若思若業倶不得生。要有所
T0220_.06.0691c04: 縁思業方起。夢中思業縁何而生。善現答
T0220_.06.0691c05: 言。如是如是。若夢若覺無所縁事思業不生。
T0220_.06.0691c06: 要有所縁思業方起。何以故。舍利子。若夢若
T0220_.06.0691c07: 覺要於見聞覺知法中有覺慧轉。由斯起染
T0220_.06.0691c08: 或復起淨。若無見聞覺知諸法。無覺慧轉亦
T0220_.06.0691c09: 無染淨。由此故知若夢若覺有所縁事思業
T0220_.06.0691c10: 方起。無所縁事思業不生。時舍利子問善現
T0220_.06.0691c11: 言。佛説思業皆離自性。云何可言有所縁
T0220_.06.0691c12: 起。善現答言。雖諸思業及所縁事自性皆空。
T0220_.06.0691c13: 而由自心取相分別。故説思業有所縁生。若
T0220_.06.0691c14: 無所縁思業不起
T0220_.06.0691c15: 爾時具壽舍利子復問具壽善現言。若菩薩
T0220_.06.0691c16: 摩訶薩。夢中行布施淨戒安忍精進靜慮
T0220_.06.0691c17: 般若。持此善根與諸有情平等共有迴向無
T0220_.06.0691c18: 上正等菩提。是菩薩摩訶薩。爲實迴向大菩
T0220_.06.0691c19: 提不。時具壽善現語舍利子言。慈氏菩薩摩
T0220_.06.0691c20: 訶薩。久已受得不退轉記。唯隔一生定當作
T0220_.06.0691c21: 佛。善能酬答一切難問。現在此會宜請問之。
T0220_.06.0691c22: 補處慈尊定應爲答。時舍利子如善現言。恭
T0220_.06.0691c23: 敬請問慈氏菩薩。時慈氏菩薩語舍利子言。
T0220_.06.0691c24: 謂何等名慈氏能答。爲色耶。爲受想行識耶。
T0220_.06.0691c25: 爲色空耶。爲受想行識空耶。且色不能答。
T0220_.06.0691c26: 受想行識亦不能答。色空不能答。受想行識
T0220_.06.0691c27: 空亦不能答。何以故。舍利子。我都不見。有法
T0220_.06.0691c28: 能答。有法所答。答處答時。及由此答。亦皆
T0220_.06.0691c29: 不見。我都不見。有法能記。有法所記。記處記
T0220_.06.0692a01: 時。及由此記。亦皆不見。以一切法本性皆空
T0220_.06.0692a02: 都無所有無二無別畢竟推徴不可得故。時
T0220_.06.0692a03: 舍利子復問慈氏菩薩摩訶薩言。仁者所説
T0220_.06.0692a04: 法爲如所證不。慈氏菩薩摩訶薩言。我所説
T0220_.06.0692a05: 法非如所證。何以故。舍利子。我所證法不可
T0220_.06.0692a06: 説故。時舍利子作是念言。慈氏菩薩智慧深
T0220_.06.0692a07: 一切種布施淨戒安忍精進靜慮般若波
T0220_.06.0692a08: 羅蜜多。久已圓滿。以無所得而爲方便。於所
T0220_.06.0692a09: 問事能如是答。爾時佛告舍利子言。舍利
T0220_.06.0692a10: 子。於意云何。汝由是法得阿羅漢果。爲見此
T0220_.06.0692a11: 法是可説不。舍利子言。不也世尊。不也善
T0220_.06.0692a12: 逝。佛言。舍利子。諸菩薩摩訶薩行深般若波
T0220_.06.0692a13: 羅蜜多。所證諸法亦復如是。舍利子。是菩薩
T0220_.06.0692a14: 摩訶薩不作是念。我由此法當得受記。我由
T0220_.06.0692a15: 此法現得受記。我由此法已得受記。不作是
T0220_.06.0692a16: 念我由此法當證無上正等菩提。舍利子。是
T0220_.06.0692a17: 菩薩摩訶薩行深般若波羅蜜多不生猶豫。
T0220_.06.0692a18: 我於無上正等菩提爲得不得。但作是念我
T0220_.06.0692a19: 於無上正等菩提定當證得。舍利子。是菩薩
T0220_.06.0692a20: 摩訶薩行深般若波羅蜜多。聞甚深法其心
T0220_.06.0692a21: 不驚不怖不畏。於得無上正等菩提亦不
T0220_.06.0692a22: 怖畏。決定自知我當證得所求無上正等菩
T0220_.06.0692a23:
T0220_.06.0692a24:   初分願行品第五十一之一
T0220_.06.0692a25: 爾時佛告具壽善現言。善現。有菩薩摩訶
T0220_.06.0692a26: 行布施波羅蜜多。見諸有情飢渇所逼
T0220_.06.0692a27: 衣服弊壞臥具乏少。善現。是菩薩摩訶薩見
T0220_.06.0692a28: 此事已作是思惟。我當云何救濟如是諸有
T0220_.06.0692a29: 情類。令離慳貪無所乏少。既思惟已作是願
T0220_.06.0692b01: 言。我當精勤不顧身命行布施波羅蜜多。
T0220_.06.0692b02: 成熟有情嚴淨佛土。令速圓滿疾證無上正
T0220_.06.0692b03: 等菩提。我佛土中得無如是資具乏少諸有
T0220_.06.0692b04: 情類。如四大王衆天三十三天夜摩天覩史
T0220_.06.0692b05: 多天樂變化天他化自在天受用種種上妙
T0220_.06.0692b06: 樂具。我佛土中衆生亦爾。受用種種上妙
T0220_.06.0692b07: 樂具。善現。是菩薩摩訶薩由此布施波羅蜜
T0220_.06.0692b08: 多速得圓滿隣近無上正等菩提
T0220_.06.0692b09: 復次善現。有菩薩摩訶薩行淨戒波羅蜜
T0220_.06.0692b10: 多。見諸有情煩惱熾盛更相殺害。行不與取。
T0220_.06.0692b11: 作欲邪行。造虚誑詞。現麁惡説。發離間辯。
T0220_.06.0692b12: 設雜穢言。發起種種貪恚邪見。由此因縁短
T0220_.06.0692b13: 壽多病。顏容憔悴無有威徳。資財乏尠生下
T0220_.06.0692b14: 賤家。體陋形殘身儀臭穢。諸有所説人不信
T0220_.06.0692b15: 受。言詞麁礦親友乖離。凡所陳説咸皆鄙
T0220_.06.0692b16: 俚慳貪嫉妬惡見熾然。誹謗正法毀辱賢聖。
T0220_.06.0692b17: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0692b18: 當云何救濟如是諸有情類。令其遠離諸惡
T0220_.06.0692b19: 業果。既思惟已作是願言。我當精勤不顧身
T0220_.06.0692b20: 行淨戒波羅蜜多成熟有情嚴淨佛土。
T0220_.06.0692b21: 令速圓滿疾證無上正等菩提。我佛土中得
T0220_.06.0692b22: 無如是衆惡業果諸有情類。一切有情皆行
T0220_.06.0692b23: 十善受長壽等勝妙果報。善現。是菩薩摩訶
T0220_.06.0692b24: 薩。由此淨戒波羅蜜多速得圓滿隣近無上
T0220_.06.0692b25: 正等菩提
T0220_.06.0692b26: 復次善現。有菩薩摩訶薩行安忍波羅蜜
T0220_.06.0692b27: 多。見諸有情更相忿恚毀罵陵辱。刀杖瓦石
T0220_.06.0692b28: 拳杵塊等互相殘害。乃至斷命一心不捨。善
T0220_.06.0692b29: 現。是菩薩摩訶薩見此事已作是思惟。我當
T0220_.06.0692c01: 云何救濟如是諸有情類令其遠離如是諸
T0220_.06.0692c02: 惡。既思惟已作是願言。我當精勤不顧身命
T0220_.06.0692c03: 行安忍波羅蜜多。成熟有情嚴淨佛土。令
T0220_.06.0692c04: 速圓滿疾證無上正等菩提。我佛土中得無
T0220_.06.0692c05: 如是煩惱惡業諸有情類。一切有情展轉相
T0220_.06.0692c06: 視。如父如母如兄如弟如姉如妹如男如女
T0220_.06.0692c07: 如友如親。慈心相向互爲饒益。善現。是菩
T0220_.06.0692c08: 薩摩訶薩由此安忍波羅蜜多速得圓滿隣近
T0220_.06.0692c09: 無上正等菩提
T0220_.06.0692c10: 復次善現。有菩薩摩訶薩行精進波羅蜜
T0220_.06.0692c11: 多。見諸有情懈怠懶惰。不勤精進棄捨三乘。
T0220_.06.0692c12: 亦不能人天善業。善現。是菩薩摩訶薩見
T0220_.06.0692c13: 此事已作是思惟。我當云何救濟如是諸有
T0220_.06.0692c14: 情類。令其遠離懶惰懈怠。既思惟已作是願
T0220_.06.0692c15: 言。我當精勤不顧身命行精進波羅蜜多。
T0220_.06.0692c16: 成熟有情嚴淨佛土。令速圓滿疾證無上正
T0220_.06.0692c17: 等菩提。我佛土中得無如是懶惰懈怠諸有
T0220_.06.0692c18: 情類。一切有情精進勇猛。勤善趣及三乘
T0220_.06.0692c19: 因。生天人中速證解脱。善現。是菩薩摩訶
T0220_.06.0692c20: 薩由此精進波羅蜜多速得圓滿隣近無上正
T0220_.06.0692c21: 等菩提
T0220_.06.0692c22: 復次善現。有菩薩摩訶薩行靜慮波羅蜜
T0220_.06.0692c23: 多。見諸有情貪欲瞋恚惛沈睡眠掉擧惡作
T0220_.06.0692c24: 疑蓋所覆失念放逸。於四靜慮及四無量四
T0220_.06.0692c25: 無色定尚不能。況能得出世間定。善現。
T0220_.06.0692c26: 是菩薩摩訶薩見此事已作是思惟。我當云
T0220_.06.0692c27: 何救濟如是諸有情類。令其遠離諸蓋散動。
T0220_.06.0692c28: 既思惟已作是願言。我當精勤不顧身命
T0220_.06.0692c29: 行靜慮波羅蜜多。成熟有情嚴淨佛土。令速
T0220_.06.0693a01: 圓滿疾證無上正等菩提。我佛土中得無如
T0220_.06.0693a02: 是具蓋散動諸有情類。一切有情自在遊戲
T0220_.06.0693a03: 靜慮無量無色定等。善現。是菩薩摩訶薩由
T0220_.06.0693a04: 此靜慮波羅蜜多速得圓滿隣近無上正等菩
T0220_.06.0693a05:
T0220_.06.0693a06: 復次善現。有菩薩摩訶薩行般若波羅蜜
T0220_.06.0693a07: 多。見諸有情愚癡惡慧。於世出世正見倶失。
T0220_.06.0693a08: 撥無善惡業及業果。執斷執常執一執異倶
T0220_.06.0693a09: 不倶等種種邪法。善現。是菩薩摩訶薩見此
T0220_.06.0693a10: 事已作是思惟。我當云何救濟如是諸有情
T0220_.06.0693a11: 類。令其遠離惡見邪執既思惟已作是願言。
T0220_.06.0693a12: 我當精勤不顧身命行般若波羅蜜多。成
T0220_.06.0693a13: 熟有情嚴淨佛土。令速圓滿疾證無上正等
T0220_.06.0693a14: 菩提。我佛土中得無如是惡慧邪執諸有情
T0220_.06.0693a15: 類。一切有情成就正見。種種妙慧具足三明
T0220_.06.0693a16: 善現。是菩薩摩訶薩由此般若波羅蜜多速
T0220_.06.0693a17: 得圓滿隣近無上正等菩提
T0220_.06.0693a18: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0693a19: 多。見諸有情三聚差別。一邪定聚。二正定聚。
T0220_.06.0693a20: 三不定聚。善現。是菩薩摩訶薩見此事已作
T0220_.06.0693a21: 是思惟。我當云何方便拔濟諸有情類。令離
T0220_.06.0693a22: 邪定及不定聚。既思惟已作是願言。我當精
T0220_.06.0693a23: 勤不顧身命行六種波羅蜜多。成熟有情
T0220_.06.0693a24: 嚴淨佛土。令速圓滿疾證無上正等菩提。我
T0220_.06.0693a25: 佛土中得無邪定及不定聚諸有情類。亦無
T0220_.06.0693a26: 如是。二聚名聲。一切有情皆正定聚。善現。
T0220_.06.0693a27: 是菩薩摩訶薩由此六種波羅蜜多速得圓滿
T0220_.06.0693a28: 隣近無上正等菩提
T0220_.06.0693a29: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0693b01: 多。見諸有情墮三惡趣。一者地獄。二者傍
T0220_.06.0693b02: 生。三者鬼界。善現。是菩薩摩訶薩見此事
T0220_.06.0693b03: 已作是思惟。我當云何拔濟如是諸有情類。
T0220_.06.0693b04: 令其永離三惡趣苦。既思惟已作是願言。我
T0220_.06.0693b05: 當精勤不顧身命行六種波羅蜜多。成熟
T0220_.06.0693b06: 有情嚴淨佛土。令速圓滿疾證無上正等菩
T0220_.06.0693b07: 提。我佛土中得無地獄傍生鬼界。亦無如是
T0220_.06.0693b08: 三惡趣名。一切有情皆善趣攝。善現。是菩薩
T0220_.06.0693b09: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0693b10: 上正等菩提
T0220_.06.0693b11: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0693b12: 多。見諸有情由惡業障所居大地高下不平。
T0220_.06.0693b13: 堆阜溝坑穢草株杌。毒刺荊棘不淨充滿。善
T0220_.06.0693b14: 現。是菩薩摩訶薩見此事已作是思惟。我當
T0220_.06.0693b15: 云何拔濟如是諸有情類。令其永滅諸惡業
T0220_.06.0693b16: 障。所居之處地平如掌。無諸穢草株杌等事。
T0220_.06.0693b17: 既思惟已作是願言。我當精勤不顧身命
T0220_.06.0693b18: 行六種波羅蜜多。成熟有情嚴淨佛土。令速
T0220_.06.0693b19: 圓滿疾證無上正等菩提。我佛土中得無如
T0220_.06.0693b20: 是諸雜穢業。所感大地有情居處其地平坦。
T0220_.06.0693b21: 園林池沼諸妙香華。間雜莊嚴甚可愛樂。善
T0220_.06.0693b22: 現。是菩薩摩訶薩由此六種波羅蜜多速得
T0220_.06.0693b23: 圓滿隣近無上正等菩提
T0220_.06.0693b24: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0693b25: 多。見諸有情薄福徳故所居大地無諸珍寶。
T0220_.06.0693b26: 唯有種種土石瓦礫。善現。是菩薩摩訶薩見
T0220_.06.0693b27: 此事已作是思惟。我當云何拔濟如是多罪
T0220_.06.0693b28: 少福諸有情類。令所居處豐饒珍寶。既思惟
T0220_.06.0693b29: 已作是願言。我當精勤不顧身命行六種
T0220_.06.0693c01: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0693c02: 證無上正等菩提。我佛土中得無如是多罪
T0220_.06.0693c03: 少福諸有情類。金沙布地處處皆有吠瑠璃
T0220_.06.0693c04: 等衆妙珍奇。有情受用而無染著。善現。是菩
T0220_.06.0693c05: 薩摩訶薩由此六種波羅蜜多速得圓滿隣近
T0220_.06.0693c06: 無上正等菩提
T0220_.06.0693c07: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0693c08: 多。見諸有情凡所攝受多生戀著起諸惡事。
T0220_.06.0693c09: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0693c10: 當云何拔濟如是惡所攝受諸有情類。令其
T0220_.06.0693c11: 永離戀著惡業。既思惟已作是願言。我當精
T0220_.06.0693c12: 勤不顧身命行六種波羅蜜多。成熟有情
T0220_.06.0693c13: 嚴淨佛土。令速圓滿疾證無上正等菩提。我
T0220_.06.0693c14: 佛土中得無如是惡所攝受諸有情類。一切
T0220_.06.0693c15: 有情於色等境都無攝受不生戀著。善現。是
T0220_.06.0693c16: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0693c17: 近無上正等菩提
T0220_.06.0693c18: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0693c19: 多。見諸有情有四色類貴賤差別。一刹帝利。
T0220_.06.0693c20: 二婆羅門。三者吠舍。四戍達羅。善現。是菩
T0220_.06.0693c21: 薩摩訶薩見此事已作是思惟。我當云何方
T0220_.06.0693c22: 便拔濟諸有情類。令無如是四種色類貴賤
T0220_.06.0693c23: 差別。既思惟已作是願言。我當精勤不顧身
T0220_.06.0693c24: 行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0693c25: 令速圓滿疾證無上正等菩提。我佛土中得
T0220_.06.0693c26: 無如是四種色類貴賤差別。一切有情同一
T0220_.06.0693c27: 色類。皆悉尊貴人趣所攝。善現。是菩薩摩訶
T0220_.06.0693c28: 薩由此六種波羅蜜多速得圓滿隣近無上正
T0220_.06.0693c29: 等菩提
T0220_.06.0694a01: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0694a02: 多。見諸有情有下中上家族差別。善現。是
T0220_.06.0694a03: 菩薩摩訶薩見此事已作是思惟。我當云何
T0220_.06.0694a04: 方便拔濟諸有情類。令無如是下中上品家
T0220_.06.0694a05: 族差別。既思惟已作是願言。我當精勤不顧
T0220_.06.0694a06: 身命行六種波羅蜜多。成熟有情嚴淨佛
T0220_.06.0694a07: 土。令速圓滿疾證無上正等菩提。我佛土中
T0220_.06.0694a08: 得無如是下中上品家族差別。一切有情皆
T0220_.06.0694a09: 同上品。善現。是菩薩摩訶薩由此六種波羅
T0220_.06.0694a10: 蜜多速得圓滿隣近無上正等菩提
T0220_.06.0694a11: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0694a12: 多。見諸有情端正醜陋形色差別。善現。是菩
T0220_.06.0694a13: 薩摩訶薩見此事已作是思惟。我當云何方
T0220_.06.0694a14: 便拔濟諸有情類。令無如是形色差別。既思
T0220_.06.0694a15: 惟已作是願言。我當精勤不顧身命行六
T0220_.06.0694a16: 種波羅蜜多。成熟有情嚴淨佛土。令速圓滿
T0220_.06.0694a17: 疾證無上正等菩提。我佛土中得無如是形
T0220_.06.0694a18: 色差別諸有情類。一切有情皆眞金色。端嚴
T0220_.06.0694a19: 殊妙衆所樂見。成就第一圓滿淨色。善現。是
T0220_.06.0694a20: 菩薩摩訶薩由此六種波羅蜜多速得圓滿鄰
T0220_.06.0694a21: 近無上正等菩提
T0220_.06.0694a22: 大般若波羅蜜多經卷第三百三十
T0220_.06.0694a23:
T0220_.06.0694a24:
T0220_.06.0694a25:
T0220_.06.0694a26:
T0220_.06.0694a27:
T0220_.06.0694a28:
T0220_.06.0694a29:
T0220_.06.0694b01:
T0220_.06.0694b02:
T0220_.06.0694b03: 大般若波羅蜜多經卷第三百三
T0220_.06.0694b04: 十一
T0220_.06.0694b05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0694b06:   初分願行品第五十一之二
T0220_.06.0694b07: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0694b08: 多。見諸有情繋屬主宰諸有所作不得自在。
T0220_.06.0694b09: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0694b10: 當云何方便拔濟諸有情類令得自在。既思
T0220_.06.0694b11: 惟已作是願言。我當精勤不顧身命行六
T0220_.06.0694b12: 種波羅蜜多。成熟有情嚴淨佛土。令速圓滿
T0220_.06.0694b13: 疾證無上正等菩提。我佛土中諸有情類。得
T0220_.06.0694b14: 無主宰諸有所作皆得自在。乃至不見主宰
T0220_.06.0694b15: 形像。亦復不聞主宰名字。唯有如來應正等
T0220_.06.0694b16: 覺。以法統攝名爲法王。善現。是菩薩摩訶薩
T0220_.06.0694b17: 由此六種波羅蜜多速得圓滿隣近無上正等
T0220_.06.0694b18: 菩提
T0220_.06.0694b19: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0694b20: 多。見諸有情諸趣差別。善現。是菩薩摩訶
T0220_.06.0694b21: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0694b22: 諸有情類。令無善惡諸趣差別。既思惟已作
T0220_.06.0694b23: 是願言。我當精勤不顧身命行六種波羅
T0220_.06.0694b24: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0694b25: 上正等菩提。我佛土中得無善惡諸趣差別。
T0220_.06.0694b26: 乃至無有地獄傍生鬼界阿索洛人天名字。
T0220_.06.0694b27: 一切有情皆同一類等一業。謂皆和合
T0220_.06.0694b28: 行布施波羅蜜多。行淨戒安忍精進靜慮
T0220_.06.0694b29: 般若波羅蜜多。安住内空。安住外空内外空
T0220_.06.0694c01: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0694c02: 空散空無變異空本性空自相空共相空一切
T0220_.06.0694c03: 法空不可得空無性空自性空無性自性空。
T0220_.06.0694c04: 安住眞如。安住法界法性不虚妄性不變異
T0220_.06.0694c05: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0694c06: 議界。行四念住。行四正斷四神足五根
T0220_.06.0694c07: 五力七等覺支八聖道支。安住苦聖諦。安住
T0220_.06.0694c08: 集滅道聖諦。行四靜慮。行四無量四無
T0220_.06.0694c09: 色定。行八解脱。行八勝處九次第定十
T0220_.06.0694c10: 遍處。行空解脱門。行無相無願解脱門。
T0220_.06.0694c11: 行五眼。行六神通。行三摩地門。
T0220_.06.0694c12: 陀羅尼門。行佛十力。行四無所畏四無
T0220_.06.0694c13: 礙解大慈大悲大喜大捨十八佛不共法。
T0220_.06.0694c14: 無忘失法。行恒住捨性。行一切智。
T0220_.06.0694c15: 道相智一切相智。行菩薩摩訶薩行。
T0220_.06.0694c16: 無上正等菩提。善現。是菩薩摩訶薩由此六
T0220_.06.0694c17: 種波羅蜜多速得圓滿隣近無上正等菩提」
T0220_.06.0694c18: 復次善現。有菩薩摩訶薩具六種波羅蜜
T0220_.06.0694c19: 多。見諸有情四生差別。一者卵生。二者胎
T0220_.06.0694c20: 生。三者濕生。四者化生。善現。是菩薩摩訶
T0220_.06.0694c21: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0694c22: 諸有情類。令無如是四生差別。既思惟已作
T0220_.06.0694c23: 是願言。我當精勤不顧身命行六種波羅
T0220_.06.0694c24: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0694c25: 上正等菩提。我佛土中諸有情類。得無如是
T0220_.06.0694c26: 四生差別。諸有情類皆同化生。善現。是菩薩
T0220_.06.0694c27: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0694c28: 上正等菩提
T0220_.06.0694c29: 復次善現。有菩薩摩訶薩具六種波羅蜜
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