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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0677a01: 不證涅槃寂靜安樂。善現。是菩薩摩訶薩護
T0220_.06.0677a02: 持此法不惜身命。恒作是念。如來所説一切
T0220_.06.0677a03: 法空。是諸有情所歸依處。菩薩修學速證無
T0220_.06.0677a04: 上正等菩提。拔諸有情生老病死憂悲苦惱。
T0220_.06.0677a05: 令得畢竟安樂涅槃故應護持不惜身命。又作
T0220_.06.0677a06: 是念。我亦墮在未來佛數。佛已授我大菩提
T0220_.06.0677a07: 記。由此因縁諸佛正法即是我法。我應護持
T0220_.06.0677a08: 不惜身命。我未來世得作佛時。亦當説此諸
T0220_.06.0677a09: 法空故。善現。是菩薩摩訶薩見此義利。護持
T0220_.06.0677a10: 如來所説正法不惜身命。善現。若成就如是
T0220_.06.0677a11: 諸行状相。當知是爲不退轉菩薩摩訶薩。復
T0220_.06.0677a12: 次善現。若不退轉位菩薩摩訶薩。聞諸如來
T0220_.06.0677a13: 應正等覺所説正法無惑無疑。聞已受持終
T0220_.06.0677a14: 不忘失。乃至無上正等菩提。所以者何。是
T0220_.06.0677a15: 諸菩薩已善證得陀羅尼故。時具壽善現白
T0220_.06.0677a16: 佛言。世尊。是菩薩摩訶薩已得何等陀羅尼
T0220_.06.0677a17: 故。聞諸如來應正等覺所説契經。皆不妄失
T0220_.06.0677a18: 無惑無疑。佛言。善現。是菩薩摩訶薩已得字
T0220_.06.0677a19: 藏陀羅尼。海印陀羅尼。蓮華衆藏陀羅尼等
T0220_.06.0677a20: 故。聞諸如來應正等覺所説契經。皆不忘失
T0220_.06.0677a21: 無惑無疑爾時具壽善現復白佛言。世尊。是
T0220_.06.0677a22: 菩薩摩訶薩。但聞如來應正等覺所説正法
T0220_.06.0677a23: 無惑無疑。聞已受持。能不忘失。乃至無上正
T0220_.06.0677a24: 等菩提。爲聞聲聞獨覺菩薩天龍藥叉阿素洛
T0220_.06.0677a25: 掲路荼緊捺洛莫呼洛伽人非人等所説正法。
T0220_.06.0677a26: 亦能於彼無惑無疑。聞已受持終不忘失。乃
T0220_.06.0677a27: 至證得大菩提耶。佛言。善現。是菩薩摩訶薩
T0220_.06.0677a28: 普聞一切有情之類所有言音文字義理。悉
T0220_.06.0677a29: 能解了無惑無疑。窮未來際無有忘失。所以
T0220_.06.0677b01: 者何。已得字藏陀羅尼等。任持所説令不忘
T0220_.06.0677b02: 故。善現。若成就如是諸行状相。當知是爲
T0220_.06.0677b03: 不退轉菩薩摩訶薩
T0220_.06.0677b04: 大般若波羅蜜多經卷第三百二十七
T0220_.06.0677b05:
T0220_.06.0677b06:
T0220_.06.0677b07:
T0220_.06.0677b08: 大般若波羅蜜多經卷第三百二
T0220_.06.0677b09: 十八
T0220_.06.0677b10:  *三藏法師玄奘奉  詔譯 
T0220_.06.0677b11:   初分巧方便品第五十之一
T0220_.06.0677b12: 爾時具壽善現白佛言。世尊。是不退轉位菩
T0220_.06.0677b13: 薩摩訶薩成就廣大勝功徳聚。世尊。是不退
T0220_.06.0677b14: 轉位菩薩摩訶薩成就無量勝功徳聚。世尊。
T0220_.06.0677b15: 是不退轉位菩薩摩訶薩成就無邊勝功徳
T0220_.06.0677b16: 聚。世尊。是不退轉位菩薩摩訶薩成就無數
T0220_.06.0677b17: 不可思議勝功徳聚。佛言。善現。如是如是。如
T0220_.06.0677b18: 汝所説。是不退轉位菩薩摩訶薩成就廣大無
T0220_.06.0677b19: 量無邊不可數難思議勝功徳聚。所以者何。
T0220_.06.0677b20: 善現。是菩薩摩訶薩已得廣大無量無邊不
T0220_.06.0677b21: 可數難思議不共聲聞及獨覺智。是菩薩摩
T0220_.06.0677b22: 訶薩住此智中。引發殊勝四無礙解。由此殊
T0220_.06.0677b23: 勝四無礙解。世間天人阿素洛等無能問難
T0220_.06.0677b24: 令此菩薩智慧辯才至窮盡者。具壽善現復
T0220_.06.0677b25: 白佛言。世尊。能如殑伽沙劫説不退轉位菩
T0220_.06.0677b26: 薩摩訶薩諸行状相。由此所説諸行状相。顯
T0220_.06.0677b27: 不退轉位菩薩摩訶薩成就種種殊勝功徳。
T0220_.06.0677b28: 唯願如來應正等覺。復爲菩薩説甚深處。令
T0220_.06.0677b29: 諸菩薩安住其中。能修布施波羅蜜多令速
T0220_.06.0677c01: 圓滿。能修淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0677c02: 多令速圓滿。能住内空令速圓滿。能住外空
T0220_.06.0677c03: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0677c04: 空無際空散空無變異空本性空自相空共相
T0220_.06.0677c05: 空一切法空不可得空無性空自性空無性自
T0220_.06.0677c06: 性空令速圓滿。能住眞如令速圓滿。能住法
T0220_.06.0677c07: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0677c08: 定法住實際虚空界不思議界令速圓滿。能
T0220_.06.0677c09: 修四念住令速圓滿。能修四正斷四神足五
T0220_.06.0677c10: 根五力七等覺支八聖道支令速圓滿。能住
T0220_.06.0677c11: 苦聖諦令速圓滿。能住集滅道聖諦令速圓
T0220_.06.0677c12: 滿。能修四靜慮令速圓滿。能修四無量四無
T0220_.06.0677c13: 色定令速圓滿能修。八解脱令速圓滿。能修
T0220_.06.0677c14: 八勝處九次第定十遍處令速圓滿。能修空
T0220_.06.0677c15: 解脱門令速圓滿。能修無相無願解脱門令
T0220_.06.0677c16: 速圓滿。能修極喜地令速圓滿。能修離垢地
T0220_.06.0677c17: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0677c18: 地善慧地法雲地令速圓滿。能修五眼令速
T0220_.06.0677c19: 圓滿。能修六神通令速圓滿。能修三摩地門
T0220_.06.0677c20: 令速圓滿。能修陀羅尼門令速圓滿。能修佛
T0220_.06.0677c21: 十力令速圓滿。能修四無所畏四無礙解大慈
T0220_.06.0677c22: 大悲大喜大捨十八佛不共法令速圓滿。能修
T0220_.06.0677c23: 無忘失法令速圓滿。能修恒住捨性令速圓
T0220_.06.0677c24: 滿。能修一切智令速圓滿。能修道相智一切
T0220_.06.0677c25: 相智令速圓滿。佛言。善現。善哉善哉。汝今乃
T0220_.06.0677c26: 能爲諸菩薩問甚深處。令諸菩薩安住其中。
T0220_.06.0677c27: 住功徳令速圓滿。善現。甚深處者。謂空
T0220_.06.0677c28: 無相無願無作。無生無滅寂靜涅槃。眞如法
T0220_.06.0677c29: 界法性實際。如是等法名甚深處善現。如是
T0220_.06.0678a01: 所説甚深處名皆顯涅槃爲甚深處。時具壽善
T0220_.06.0678a02: 現白佛言。世尊。爲但涅槃名甚深處。爲諸
T0220_.06.0678a03: 餘法亦名甚深。佛言。善現。餘一切法亦名甚
T0220_.06.0678a04: 深。善現。色亦名甚深。受想行識亦名甚深。善
T0220_.06.0678a05: 現。眼處亦名甚深。耳鼻舌身意處亦名甚深。
T0220_.06.0678a06: 善現。色處亦名甚深。聲香味觸法處亦名甚
T0220_.06.0678a07: 深。善現。眼界亦名甚深。耳鼻舌身意界亦名
T0220_.06.0678a08: 甚深。善現。色界亦名甚深。聲香味觸法界亦
T0220_.06.0678a09: 名甚深。善現。眼識界亦名甚深。耳鼻舌身意
T0220_.06.0678a10: 識界亦名甚深。善現。眼觸亦名甚深。耳鼻舌
T0220_.06.0678a11: 身意觸亦名甚深。善現。眼觸爲縁所生諸受
T0220_.06.0678a12: 亦名甚深。耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0678a13: 名甚深。善現。地界亦名甚深。水火風空識界
T0220_.06.0678a14: 亦名甚深。善現。無明亦名甚深。行識名色六
T0220_.06.0678a15: 處觸受愛取有生老死愁歎苦憂惱亦名甚
T0220_.06.0678a16: 深。善現。布施波羅蜜多亦名甚深。淨戒安忍
T0220_.06.0678a17: 精進靜慮般若波羅蜜多亦名甚深。善現。内
T0220_.06.0678a18: 空亦名甚深。外空内外空空空大空勝義空
T0220_.06.0678a19: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0678a20: 本性空自相空共相空一切法空不可得空無
T0220_.06.0678a21: 性空自性空無性自性空亦名甚深。善現。眞
T0220_.06.0678a22: 如亦名甚深。法界法性不虚妄性不變異性
T0220_.06.0678a23: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0678a24: 界亦名甚深。善現。四念住亦名甚深。四正
T0220_.06.0678a25: 斷四神足五根五力七等覺支八聖道支亦名
T0220_.06.0678a26: 甚深。善現。苦聖諦亦名甚深。集滅道聖諦
T0220_.06.0678a27: 亦名甚深。善現。四靜慮亦名甚深。四無量四
T0220_.06.0678a28: 無色定亦名甚深。善現。八解脱亦名甚深。八
T0220_.06.0678a29: 勝處九次第定十遍處亦名甚深。善現。空解
T0220_.06.0678a30: 脱門亦名甚深。無相無願解脱門亦名甚深。
T0220_.06.0678b01: 善現。極喜地亦名甚深。離垢地發光地焔
T0220_.06.0678b02: 慧地極難勝地現前地遠行地不動地善慧地
T0220_.06.0678b03: 法雲地亦名甚深。善現。五眼亦名甚深。六
T0220_.06.0678b04: 神通亦名甚深。善現。三摩地門亦名甚深。
T0220_.06.0678b05: 陀羅尼門亦名甚深。善現。佛十力亦名甚
T0220_.06.0678b06: 深。四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0678b07: 十八佛不共法亦名甚深。善現。無忘失法亦
T0220_.06.0678b08: 名甚深。恒住捨性亦名甚深。善現。預流果
T0220_.06.0678b09: 亦名甚深。一來不還阿羅漢果亦名甚深。善
T0220_.06.0678b10: 現。獨覺菩提亦名甚深。善現。一切智亦名甚
T0220_.06.0678b11: 深。道相智一切相智於名甚深。善現。一切
T0220_.06.0678b12: 菩薩摩訶薩行亦名甚深。善現。諸佛無上正
T0220_.06.0678b13: 等菩提亦名甚深。時具壽善現白佛言。世尊。
T0220_.06.0678b14: 云何色亦名甚深。云何受想行識亦名甚深。
T0220_.06.0678b15: 世尊。云何眼處亦名甚深。云何耳鼻舌身意
T0220_.06.0678b16: 處亦名甚深。世尊。云何色處亦名甚深。云何
T0220_.06.0678b17: 聲香味觸法處亦名甚深。世尊。云何眼界亦
T0220_.06.0678b18: 名甚深。云何耳鼻舌身意界亦名甚深。世尊。
T0220_.06.0678b19: 云何色界亦名甚深。云何聲香味觸法界亦
T0220_.06.0678b20: 名甚深。世尊。云何眼識界亦名甚深。云何耳
T0220_.06.0678b21: 鼻舌身意識界亦名甚深。世尊。云何眼觸亦
T0220_.06.0678b22: 名甚深。云何耳鼻舌身意觸亦名甚深。世尊。
T0220_.06.0678b23: 云何眼觸爲縁所生諸受亦名甚深。云何耳
T0220_.06.0678b24: 鼻舌身意觸爲縁所生諸受亦名甚深。世尊。
T0220_.06.0678b25: 云何地界亦名甚深。云何水火風空識界亦
T0220_.06.0678b26: 名甚深。世尊。云何無明亦名甚深。云何行識
T0220_.06.0678b27: 名色六處觸受愛取有生老死愁歎苦憂惱亦
T0220_.06.0678b28: 名甚深。世尊。云何布施波羅蜜多亦名甚深。
T0220_.06.0678b29: 云何淨戒安忍精進靜慮般若波羅蜜多亦名
T0220_.06.0678c01: 甚深。世尊。云何内空亦名甚深。云何外空内
T0220_.06.0678c02: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0678c03: 無際空散空無變異空本性空自相空共相空
T0220_.06.0678c04: 一切法空不可得空無性空自性空無性自性
T0220_.06.0678c05: 空亦名甚深。世尊。云何眞如亦名甚深。云何
T0220_.06.0678c06: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0678c07: 法定法住實際虚空界不思議界亦名甚深。
T0220_.06.0678c08: 世尊。云何四念住亦名甚深。云何四正斷四
T0220_.06.0678c09: 神足五根五力七等覺支八聖道支亦名甚
T0220_.06.0678c10: 深。世尊。云何苦聖諦亦名甚深。云何集滅道
T0220_.06.0678c11: 聖諦亦名甚深。世尊。云何四靜慮亦名甚深。
T0220_.06.0678c12: 云何四無量四無色定亦名甚深。世尊。云何
T0220_.06.0678c13: 八解脱亦名甚深。云何八勝處九次第定十
T0220_.06.0678c14: 遍處亦名甚深。世尊。云何空解脱門亦名甚
T0220_.06.0678c15: 深。云何無相無願解脱門亦名甚深。世尊。云
T0220_.06.0678c16: 何極喜地亦名甚深。云何離垢地發光地焔
T0220_.06.0678c17: 慧地極難勝地現前地遠行地不動地善慧地
T0220_.06.0678c18: 法雲地亦名甚深。世尊。云何五眼亦名甚深。
T0220_.06.0678c19: 云何六神通亦名甚深。世尊。云何三摩地門
T0220_.06.0678c20: 亦名甚深。云何陀羅尼門亦名甚深。世尊。云
T0220_.06.0678c21: 何佛十力亦名甚深。云何四無所畏四無礙
T0220_.06.0678c22: 解大慈大悲大喜大捨十八佛不共法亦名甚
T0220_.06.0678c23: 深。世尊。云何無忘失法亦名甚深。云何恒住
T0220_.06.0678c24: 捨性亦名甚深。世尊。云何預流果亦名甚深。
T0220_.06.0678c25: 云何一來不還阿羅漢果亦名甚深。世尊。云
T0220_.06.0678c26: 何獨覺菩提亦名甚深。世尊。云何一切菩薩
T0220_.06.0678c27: 摩訶薩行亦名甚深。世尊。云何諸佛無上正
T0220_.06.0678c28: 等菩提亦名甚深。佛言。善現。色眞如甚深故
T0220_.06.0678c29: 色亦甚深。受想行識眞如甚深故受想行識
T0220_.06.0679a01: 亦甚深。善現。眼處眞如甚深故眼處亦甚深。
T0220_.06.0679a02: 耳鼻舌身意處眞如甚深故耳鼻舌身意處亦
T0220_.06.0679a03: 甚深。善現。色處眞如甚深故色處亦甚深。聲
T0220_.06.0679a04: 香味觸法處眞如甚深故聲香味觸法處亦甚
T0220_.06.0679a05: 深。善現。眼界眞如甚深故眼界亦甚深。耳鼻
T0220_.06.0679a06: 舌身意界眞如甚深故耳鼻舌身意界亦甚深。
T0220_.06.0679a07: 善現。色界眞如甚深故色界亦甚深。聲香味
T0220_.06.0679a08: 觸法界眞如甚深故聲香味觸法界亦甚深。善
T0220_.06.0679a09: 現。眼識界眞如甚深故眼識界亦甚深。耳鼻
T0220_.06.0679a10: 舌身意識界眞如甚深故耳鼻舌身意識界亦
T0220_.06.0679a11: 甚深。善現。眼觸眞如甚深故眼觸亦甚深。耳
T0220_.06.0679a12: 鼻舌身意觸眞如甚深故耳鼻舌身意觸亦甚
T0220_.06.0679a13: 深。善現。眼觸爲縁所生諸受眞如甚深故眼
T0220_.06.0679a14: 觸爲縁所生諸受亦甚深。耳鼻舌身意觸爲
T0220_.06.0679a15: 縁所生諸受眞如甚深故耳鼻舌身意觸爲縁
T0220_.06.0679a16: 所生諸受亦甚深。善現。地界眞如甚深故地
T0220_.06.0679a17: 界亦甚深。水火風空識界眞如甚深故水火
T0220_.06.0679a18: 風空識界亦甚深。善現。無明眞如甚深故無
T0220_.06.0679a19: 明亦甚深。行識名色六處觸受愛取有生老
T0220_.06.0679a20: 死愁歎苦憂惱眞如甚深故行識名色六處觸
T0220_.06.0679a21: 受愛取有生老死愁歎苦憂惱亦甚深。善現。
T0220_.06.0679a22: 布施波羅蜜多眞如甚深故布施波羅蜜多亦
T0220_.06.0679a23: 甚深。淨戒安忍精進靜慮般若波羅蜜多眞
T0220_.06.0679a24: 如甚深故淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0679a25: 亦甚深。善現。内空眞如甚深故内空亦甚深。
T0220_.06.0679a26: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0679a27: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0679a28: 共相空一切法空不可得空無性空自性空無
T0220_.06.0679a29: 性自性空眞如甚深故外空乃至無性自性空
T0220_.06.0679b01: 亦甚深。善現。眞如眞如甚深故眞如亦甚深。
T0220_.06.0679b02: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0679b03: 法定法住實際虚空界不思議界眞如甚深故
T0220_.06.0679b04: 法界乃至不思議界亦甚深。善現。四念住眞
T0220_.06.0679b05: 如甚深故四念住亦甚深。四正斷四神足五
T0220_.06.0679b06: 根五力七等覺支八聖道支眞如甚深故四正
T0220_.06.0679b07: 斷四神足五根五力七等覺支八聖道支亦甚
T0220_.06.0679b08: 深。善現。苦聖諦眞如甚深故苦聖諦亦甚深。
T0220_.06.0679b09: 集滅道聖諦眞如甚深故集滅道聖諦亦甚
T0220_.06.0679b10: 深。善現。四靜慮眞如甚深故四靜慮亦甚深。
T0220_.06.0679b11: 四無量四無色定眞如甚深故四無量四無色
T0220_.06.0679b12: 定亦甚深。善現。八解脱眞如甚深故八解脱
T0220_.06.0679b13: 亦甚深。八勝處九次第定十遍處眞如甚深
T0220_.06.0679b14: 故八勝處九次第定十遍處亦甚深。善現。空
T0220_.06.0679b15: 解脱門眞如甚深故空解脱門亦甚深。無相
T0220_.06.0679b16: 無願解脱門眞如甚深故無相無願解脱門亦
T0220_.06.0679b17: 甚深。善現。極喜地眞如甚深故極喜地亦甚
T0220_.06.0679b18: 深。離垢地發光地焔慧地極難勝地現前地
T0220_.06.0679b19: 遠行地不動地善慧地法雲地眞如甚深故離
T0220_.06.0679b20: 垢地乃至法雲地亦甚深。善現。五眼眞如甚
T0220_.06.0679b21: 深故五眼亦甚深。六神通眞如甚深故六神
T0220_.06.0679b22: 通亦甚深。善現。三摩地門眞如甚深故三摩
T0220_.06.0679b23: 地門亦甚深。陀羅尼門眞如甚深故陀羅尼門
T0220_.06.0679b24: 亦甚深。善現。佛十力眞如甚深故佛十力亦
T0220_.06.0679b25: 甚深。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0679b26: 捨十八佛不共法眞如甚深故四無所畏乃至
T0220_.06.0679b27: 十八佛不共法亦甚深。善現。無忘失法眞如
T0220_.06.0679b28: 甚深故無忘失法亦甚深。恒住捨性眞如甚
T0220_.06.0679b29: 深故恒住捨性亦甚深。善現。預流果眞如甚
T0220_.06.0679c01: 深故預流果亦甚深。一來不還阿羅漢果眞
T0220_.06.0679c02: 如甚深故一來不還阿羅漢果亦甚深。善現。
T0220_.06.0679c03: 獨覺菩提眞如甚深故獨覺菩提亦甚深。善
T0220_.06.0679c04: 現。一切智眞如甚深故一切智亦甚深。道相
T0220_.06.0679c05: 智一切相智眞如甚深故道相智一切相智亦
T0220_.06.0679c06: 甚深。善現。一切菩薩摩訶薩行眞如甚深故
T0220_.06.0679c07: 一切菩薩摩訶薩行亦甚深。善現。諸佛無上
T0220_.06.0679c08: 正等菩提眞如甚深故諸佛無上正等菩提亦
T0220_.06.0679c09: 甚深
T0220_.06.0679c10: 時具壽善現白佛言。世尊。云何色眞如甚深。
T0220_.06.0679c11: 云何受想行識眞如甚深。世尊。云何眼處眞
T0220_.06.0679c12: 如甚深。云何耳鼻舌身意處眞如甚深。世尊。
T0220_.06.0679c13: 云何色處眞如甚深。云何聲香味觸法處眞
T0220_.06.0679c14: 如甚深。世尊。云何眼界眞如甚深。云何耳鼻
T0220_.06.0679c15: 舌身意界眞如甚深。世尊。云何色界眞如甚
T0220_.06.0679c16: 深。云何聲香味觸法界眞如甚深。世尊。云何
T0220_.06.0679c17: 眼識界眞如甚深。云何耳鼻舌身意識界眞
T0220_.06.0679c18: 如甚深。世尊。云何眼觸眞如甚深。云何耳鼻
T0220_.06.0679c19: 舌身意觸眞如甚深。世尊。云何眼觸爲縁所
T0220_.06.0679c20: 生諸受眞如甚深。云何耳鼻舌身意觸爲縁
T0220_.06.0679c21: 所生諸受眞如甚深。世尊。云何地界眞如甚
T0220_.06.0679c22: 深。云何水火風空識界眞如甚深。世尊。云何
T0220_.06.0679c23: 無明眞如甚深。云何行識名色六處觸受愛
T0220_.06.0679c24: 取有生老死愁歎苦憂惱眞如甚深。世尊。云
T0220_.06.0679c25: 何布施波羅蜜多眞如甚深。云何淨戒安忍
T0220_.06.0679c26: 精進靜慮般若波羅蜜多眞如甚深。世尊。云
T0220_.06.0679c27: 何内空眞如甚深。云何外空内外空空空大
T0220_.06.0679c28: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0679c29: 無變異空本性空自相空共相空一切法空不
T0220_.06.0680a01: 可得空無性空自性空無性自性空眞如甚
T0220_.06.0680a02: 深。世尊。云何眞如眞如甚深。云何法界法性
T0220_.06.0680a03: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0680a04: 實際虚空界不思議界眞如甚深。世尊。云何
T0220_.06.0680a05: 四念住眞如甚深。云何四正斷四神足五根五
T0220_.06.0680a06: 力七等覺支八聖道支眞如甚深。世尊。云何
T0220_.06.0680a07: 苦聖諦眞如甚深。云何集滅道聖諦眞如甚
T0220_.06.0680a08: 深。世尊。云何四靜慮眞如甚深。云何四無量
T0220_.06.0680a09: 四無色定眞如甚深。世尊。云何八解脱眞如
T0220_.06.0680a10: 甚深。云何八勝處九次第定十遍處眞如甚
T0220_.06.0680a11: 深。世尊。云何空解脱門眞如甚深。云何無相
T0220_.06.0680a12: 無願解脱門眞如甚深。世尊。云何極喜地眞
T0220_.06.0680a13: 如甚深。云何離垢地發光地焔慧地極難勝
T0220_.06.0680a14: 地現前地遠行地不動地善慧地法雲地眞如
T0220_.06.0680a15: 甚深。世尊。云何五眼眞如甚深。云何六神通
T0220_.06.0680a16: 眞如甚深。世尊。云何三摩地門眞如甚深。云
T0220_.06.0680a17: 何陀羅尼門眞如甚深。世尊。云何佛十力眞
T0220_.06.0680a18: 如甚深。云何四無所畏四無礙解大慈大悲
T0220_.06.0680a19: 大喜大捨十八佛不共法眞如甚深。世尊。云
T0220_.06.0680a20: 何無忘失法眞如甚深。云何恒住捨性眞如
T0220_.06.0680a21: 甚深。世尊。云何預流果眞如甚深。云何一來
T0220_.06.0680a22: 不還阿羅漢果眞如甚深。世尊。云何獨覺菩
T0220_.06.0680a23: 提眞如甚深。世尊。云何一切智眞如甚深。云
T0220_.06.0680a24: 何道相智一切相智眞如甚深。世尊。云何一
T0220_.06.0680a25: 切菩薩摩訶薩行眞如甚深。世尊。云何諸佛
T0220_.06.0680a26: 無上正等菩提眞如甚深。佛言。善現。色眞如
T0220_.06.0680a27: 非即色非離色。是故甚深。受想行識眞如非
T0220_.06.0680a28: 即受想行識非離受想行識。是故甚深。善現。
T0220_.06.0680a29: 眼處眞如非即眼處非離眼處。是故甚深。耳
T0220_.06.0680b01: 鼻舌身意處眞如非即耳鼻舌身意處非離耳
T0220_.06.0680b02: 鼻舌身意處。是故甚深。善現。色處眞如非
T0220_.06.0680b03: 即色處非離色處。是故甚深。聲香味觸法
T0220_.06.0680b04: 處眞如非即聲香味觸法處非離聲香味觸法
T0220_.06.0680b05: 處。是故甚深。善現。眼界眞如非即眼界非
T0220_.06.0680b06: 離眼界。是故甚深。耳鼻舌身意界眞如非即
T0220_.06.0680b07: 耳鼻舌身意界非離耳鼻舌身意界。是故甚
T0220_.06.0680b08: 深。善現。色界眞如非即色界非離色界。是故
T0220_.06.0680b09: 甚深。聲香味觸法界眞如非即聲香味觸法界
T0220_.06.0680b10: 非離聲香味觸法界。是故甚深。善現。眼識界
T0220_.06.0680b11: 眞如非即眼識界非離眼識界。是故甚深。耳
T0220_.06.0680b12: 鼻舌身意識界眞如非即耳鼻舌身意識界非
T0220_.06.0680b13: 離耳鼻舌身意識界。是故甚深。善現。眼觸眞
T0220_.06.0680b14: 如非即舌觸非離眼觸。是故甚深。耳鼻舌身
T0220_.06.0680b15: 意觸眞如非即耳鼻舌身意觸非離耳鼻舌身
T0220_.06.0680b16: 意觸。是故甚深。善現。眼觸爲縁所生諸受眞
T0220_.06.0680b17: 如非即眼觸爲縁所生諸受非離眼觸爲縁所
T0220_.06.0680b18: 生諸受。是故甚深。耳鼻舌身意觸爲縁所生
T0220_.06.0680b19: 諸受眞如非即耳鼻舌身意觸爲縁所生諸受
T0220_.06.0680b20: 非離耳鼻舌身意觸爲縁所生諸受。是故甚
T0220_.06.0680b21: 深。善現。地界眞如非即地界非離地界。是故
T0220_.06.0680b22: 甚深。水火風空識界眞如非即水火風空識
T0220_.06.0680b23: 界非離水火風空識界。是故甚深。善現。無明
T0220_.06.0680b24: 眞如非即無明非離無明。是故甚深。行識名
T0220_.06.0680b25: 色六處觸受愛取有生老死愁歎苦憂惱眞如
T0220_.06.0680b26: 非即行乃至老死愁歎苦憂惱非離行乃至老
T0220_.06.0680b27: 死愁歎苦憂惱。是故甚深。善現。布施波羅蜜
T0220_.06.0680b28: 多眞如非即布施波羅蜜多非離布施波羅蜜
T0220_.06.0680b29: 多。是故甚深。淨戒安忍精進靜慮般若波羅
T0220_.06.0680c01: 蜜多眞如非即淨戒安忍精進靜慮般若波羅
T0220_.06.0680c02: 蜜多非離淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0680c03: 多。是故甚深。善現。内空眞如非即内空非離
T0220_.06.0680c04: 内空。是故甚深。外空内外空空空大空勝義
T0220_.06.0680c05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0680c06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0680c07: 無性空自性空無性自性空眞如非即外空乃
T0220_.06.0680c08: 至無性自性空非離外空乃至無性自性空。是
T0220_.06.0680c09: 故甚深。善現。眞如眞如非即眞如非離眞如。
T0220_.06.0680c10: 是故甚深。法界法性不虚妄性不變異性平等
T0220_.06.0680c11: 性離生性法定法住實際虚空界不思議界眞
T0220_.06.0680c12: 如非即法界乃至不思議界非離法界乃至不
T0220_.06.0680c13: 思議界。是故甚深。善現。四念住眞如非即四
T0220_.06.0680c14: 念住。非離四念住是故甚深。四正斷四神足
T0220_.06.0680c15: 五根五力七等覺支八勝道支眞如非即四正
T0220_.06.0680c16: 斷乃至八聖道支非離四正斷乃至八聖道支。
T0220_.06.0680c17: 是故甚深。善現。苦聖諦眞如非即苦聖諦非
T0220_.06.0680c18: 離苦聖諦。是故甚深。集滅道聖諦眞如非即
T0220_.06.0680c19: 集滅道聖諦非離集滅道聖諦。是故甚深。善
T0220_.06.0680c20: 現。四靜慮眞如非即四靜慮非離四靜慮。是
T0220_.06.0680c21: 故甚深。四無量四無色定眞如非即四無量四
T0220_.06.0680c22: 無色定非離四無量四無色定。是故甚深。善
T0220_.06.0680c23: 現。八解脱眞如非即八解脱非離八解脱。是
T0220_.06.0680c24: 故甚深。八勝處九次第定十遍處眞如非即
T0220_.06.0680c25: 八勝處九次第定十遍處非離八勝處九次第
T0220_.06.0680c26: 定十遍處。是故甚深。善現。空解脱門眞如非
T0220_.06.0680c27: 即空解脱門非離空解脱門。是故甚深。無相
T0220_.06.0680c28: 無願解脱門眞如非即無相無願解脱門非離
T0220_.06.0680c29: 無相無願解脱門。是故甚深。善現。極喜地
T0220_.06.0681a01: 眞如非即極喜地非離極喜地。是故甚深。離
T0220_.06.0681a02: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.0681a03: 不動地善慧地法雲地眞如非即離垢地乃至
T0220_.06.0681a04: 法雲地非離離垢地乃至法雲地。是故甚深」
T0220_.06.0681a05: 善現。五眼眞如非即五眼非離五眼。是故甚
T0220_.06.0681a06: 深。六神通眞如非即六神通非離六神通。是
T0220_.06.0681a07: 故甚深。善現。三摩地門眞如非即三摩地門
T0220_.06.0681a08: 非離三摩地門。是故甚深。陀羅尼門眞如非
T0220_.06.0681a09: 即陀羅尼門非離陀羅尼門。是故甚深。善現。
T0220_.06.0681a10: 佛十力眞如非即佛十力非離佛十力。是故
T0220_.06.0681a11: 甚深。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0681a12: 捨十八佛不共法眞如非即四無所畏乃至十
T0220_.06.0681a13: 八佛不共法非離四無所畏乃至十八佛不共
T0220_.06.0681a14: 法。是故甚深。善現。無忘失法眞如非即無忘
T0220_.06.0681a15: 失法非離無忘失法。是故甚深。恒住捨性眞
T0220_.06.0681a16: 如非即恒住捨性非離恒住捨性。是故甚深。
T0220_.06.0681a17: 善現。預流果眞如非即預流果非離預流果。
T0220_.06.0681a18: 是故甚深。一來不還阿羅漢果眞如非即一
T0220_.06.0681a19: 來不還阿羅漢果非離一來不還阿羅漢果。
T0220_.06.0681a20: 是故甚深。善現。獨覺菩提眞如非即觸覺菩
T0220_.06.0681a21: 提非離獨覺菩提。是故甚深。善現。一切智眞
T0220_.06.0681a22: 如非即一切智非離一切智。是故甚深。道相
T0220_.06.0681a23: 智一切相智眞如非即道相智一切相智非離
T0220_.06.0681a24: 道相智一切相智。是故甚深。善現。一切菩薩
T0220_.06.0681a25: 摩訶薩行眞如非即一切菩薩摩訶薩行非離
T0220_.06.0681a26: 一切菩薩摩訶薩行。是故甚深。善現。諸佛無
T0220_.06.0681a27: 上正等菩提眞如非即諸佛無上正等菩提非
T0220_.06.0681a28: 離諸佛無上正等菩提。是故甚深
T0220_.06.0681a29: 爾時具壽善現白佛言。世尊甚奇微妙方便。
T0220_.06.0681b01: 爲不退轉地菩薩摩訶薩。遮遣諸色顯示涅
T0220_.06.0681b02: 槃。遮遣受相行識顯示涅槃。世尊甚奇微妙
T0220_.06.0681b03: 方便。爲不退轉地菩薩摩訶薩。遮遣眼處顯示
T0220_.06.0681b04: 涅槃。遮遣耳鼻舌身意處顯示涅槃。世尊甚
T0220_.06.0681b05: 奇微妙方便。爲不退轉地菩薩摩訶薩。遮遣
T0220_.06.0681b06: 色處顯示涅槃。遮遣聲香味觸法處顯示涅
T0220_.06.0681b07: 槃。世尊甚奇微妙方便。爲不退轉地菩薩摩
T0220_.06.0681b08: 訶薩。遮遣眼界顯示涅槃。遮遣耳鼻舌身意
T0220_.06.0681b09: 界顯示涅槃。世尊甚奇微妙方便。爲不退轉
T0220_.06.0681b10: 地菩薩摩訶薩。遮遣色界顯示涅槃。遮遣聲
T0220_.06.0681b11: 香味觸法界顯示涅槃。世尊甚奇微妙方便。
T0220_.06.0681b12: 爲不退轉地菩薩摩訶薩。遮遣眼識界顯示涅
T0220_.06.0681b13: 槃。遮遣耳鼻舌身意識界顯示涅槃。世尊甚
T0220_.06.0681b14: 奇微妙方便。爲不退轉地菩薩摩訶薩。遮遣
T0220_.06.0681b15: 眼觸顯示涅槃。遮遣耳鼻舌身意觸顯示涅
T0220_.06.0681b16: 槃。世尊甚奇微妙方便。爲不退轉地菩薩摩
T0220_.06.0681b17: 訶薩。遮遣眼觸爲縁所生諸受顯示涅槃。遮
T0220_.06.0681b18: 遣耳鼻舌身意觸爲縁所生諸受顯示涅槃。
T0220_.06.0681b19: 世尊甚奇微妙方便。爲不退轉地菩薩摩訶
T0220_.06.0681b20: 薩。遮遣地界顯示涅槃。遮遣水火風空識界
T0220_.06.0681b21: 顯示涅槃。世尊甚奇微妙方便。爲不退轉地
T0220_.06.0681b22: 菩薩摩訶薩。遮遣無明顯示涅槃。遮遣行
T0220_.06.0681b23: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0681b24: 顯示涅槃
T0220_.06.0681b25: 世尊甚奇微妙方便。爲不退轉地菩薩摩訶
T0220_.06.0681b26: 薩。遮遣布施波羅蜜多顯示涅槃。遮遣淨戒
T0220_.06.0681b27: 安忍精進靜慮般若波羅蜜多顯示涅槃。世
T0220_.06.0681b28: 尊甚奇微妙方便。爲不退轉地菩薩摩訶薩。
T0220_.06.0681b29: 遮遣内空顯示涅槃。遮遣外空内外空空空
T0220_.06.0681c01: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0681c02: 空無變異空本性空自相空共相空一切法空
T0220_.06.0681c03: 不可得空無性空自性空無性自性空顯示涅
T0220_.06.0681c04: 槃。世尊甚奇微妙方便。爲不退轉地菩薩摩
T0220_.06.0681c05: 訶薩。遮遣眞如顯示涅槃。遮遣法界法性不
T0220_.06.0681c06: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0681c07: 際虚空界不思議界顯示涅槃。世尊甚奇微
T0220_.06.0681c08: 妙方便。爲不退轉地菩薩摩訶薩。遮遣四念
T0220_.06.0681c09: 住顯示涅槃。遮遣四正斷四神足五根五力
T0220_.06.0681c10: 七等覺支八聖道支顯示涅槃。世尊甚奇微
T0220_.06.0681c11: 妙方便。爲不退轉地菩薩摩訶薩。遮遣苦聖
T0220_.06.0681c12: 諦顯示涅槃。遮遣集滅道聖諦顯示涅槃。世
T0220_.06.0681c13: 尊甚奇微妙方便。爲不退轉地菩薩摩訶薩。
T0220_.06.0681c14: 遮遣四靜慮顯示涅槃。遮遣四無量四無色
T0220_.06.0681c15: 定顯示涅槃。世尊甚奇微妙方便。爲不退轉
T0220_.06.0681c16: 地菩薩摩訶薩。遮遣八解脱顯示涅槃。遮遣
T0220_.06.0681c17: 八勝處九次第定十遍處顯示涅槃。世尊甚
T0220_.06.0681c18: 奇微妙方便。不退轉地菩薩摩訶薩。遮遣空
T0220_.06.0681c19: 解脱門顯示涅槃。遮遣無相無願解脱門顯示
T0220_.06.0681c20: 涅槃。世尊甚奇微妙方便。爲不退轉地菩薩
T0220_.06.0681c21: 摩訶薩。遮遣極喜地顯示涅槃。遮遣離垢地
T0220_.06.0681c22: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0681c23: 地善慧地法雲地顯示涅槃。世尊甚奇微妙方
T0220_.06.0681c24: 便。爲不退轉地菩薩摩訶薩。遮遣五眼顯示涅
T0220_.06.0681c25: 槃。遮遣六神通顯示涅槃。世尊甚奇微妙方
T0220_.06.0681c26: 便。爲不退轉地菩薩摩訶薩。遮遣三摩地門
T0220_.06.0681c27: 顯示涅槃。遮遣陀羅尼門顯示涅槃。世尊甚
T0220_.06.0681c28: 奇微妙方便。爲不退轉地菩薩摩訶薩。遮遣
T0220_.06.0681c29: 佛十力顯示涅槃。遮遣四無所畏四無礙解
T0220_.06.0682a01: 大慈大悲大喜大捨十八佛不共法顯示涅
T0220_.06.0682a02: 槃。世尊甚奇微妙方便。爲不退轉地菩薩摩
T0220_.06.0682a03: 訶薩。遮遣無忘失法顯示涅槃。遮遣恒住捨
T0220_.06.0682a04: 性顯示涅槃。世尊甚奇微妙方便。爲不退轉
T0220_.06.0682a05: 地菩薩摩訶薩。遮遣預流果顯示涅槃。遮遣
T0220_.06.0682a06: 一來不還阿羅漢果顯示涅槃。世尊甚奇微
T0220_.06.0682a07: 妙方便。爲不退轉地菩薩摩訶薩。遮遣獨覺
T0220_.06.0682a08: 菩提顯示涅槃。世尊甚奇微妙方便。爲不退
T0220_.06.0682a09: 轉地菩薩摩訶薩。遮遣一切智顯示涅槃。遮
T0220_.06.0682a10: 遣道相智一切相智顯示涅槃。世尊甚奇微
T0220_.06.0682a11: 妙方便。爲不退轉地菩薩摩訶薩。遮遣一切
T0220_.06.0682a12: 菩薩摩訶薩行顯示涅槃。世尊甚奇微妙方
T0220_.06.0682a13: 便。爲不退轉地菩薩摩訶薩。遮遣諸佛無上
T0220_.06.0682a14: 正等菩提顯示涅槃。世尊甚奇微妙方便。爲
T0220_.06.0682a15: 不退轉地菩薩摩訶薩。遮遣一切若世間若
T0220_.06.0682a16: 出世間。若共若不共。若有漏若無漏。若有
T0220_.06.0682a17: 爲若無爲法顯示涅槃。佛言。善現。如是如是。
T0220_.06.0682a18: 如汝所説。佛以甚奇微妙方便。爲不退轉地
T0220_.06.0682a19: 菩薩摩訶薩。遮遣諸色顯示涅槃。遮遣受想
T0220_.06.0682a20: 行識顯示涅槃。佛以甚奇微妙方便。爲不退
T0220_.06.0682a21: 轉地菩薩摩訶薩。遮遣眼處顯示涅槃。遮遣
T0220_.06.0682a22: 耳鼻舌身意處顯示涅槃
T0220_.06.0682a23: 佛以甚奇微妙方便。爲不退轉地菩薩摩訶
T0220_.06.0682a24: 薩。遮遣色處顯示涅槃。遮遣聲香味觸法處
T0220_.06.0682a25: 顯示涅槃。佛以甚奇微妙方便。爲不退轉地
T0220_.06.0682a26: 菩薩摩訶薩。遮遣眼界顯示涅槃。遮遣耳鼻
T0220_.06.0682a27: 舌身意界顯示涅槃。佛以甚奇微妙方便。爲
T0220_.06.0682a28: 不退轉地菩薩摩訶薩。遮遣色界顯示涅槃。
T0220_.06.0682a29: 遮遣聲香味觸法界顯示涅槃。佛以甚奇微
T0220_.06.0682b01: 妙方便。爲不退轉地菩薩摩訶薩。遮遣眼識
T0220_.06.0682b02: 界顯示涅槃。遮遣耳鼻舌身意識界顯示涅
T0220_.06.0682b03: 槃。佛以甚奇微妙方便。爲不退轉地菩薩摩
T0220_.06.0682b04: 訶薩。遮遣眼觸顯示涅槃。遮遣耳鼻舌身意
T0220_.06.0682b05: 觸顯示涅槃。佛以甚奇微妙方便。爲不退轉
T0220_.06.0682b06: 地菩薩摩訶薩。遮遣眼觸爲縁所生諸受顯
T0220_.06.0682b07: 示涅槃。遮遣耳鼻舌身意觸爲縁所生諸受
T0220_.06.0682b08: 顯示涅槃。佛以甚奇微妙方便。爲不退轉地
T0220_.06.0682b09: 菩薩摩訶薩。遮遣地界顯示涅槃。遮遣水火
T0220_.06.0682b10: 風空識界顯示涅槃。佛以甚奇微妙方便。爲
T0220_.06.0682b11: 不退轉地菩薩摩訶薩。遮遣無明顯示涅槃。
T0220_.06.0682b12: 遮遣行識名色六處觸受愛取有生老死愁歎
T0220_.06.0682b13: 苦憂惱顯示涅槃。佛以甚奇微妙方便。爲不
T0220_.06.0682b14: 退轉地菩薩摩訶薩。遮遣布施波羅蜜多顯
T0220_.06.0682b15: 示涅槃。遮遣淨戒安忍精進靜慮般若波羅
T0220_.06.0682b16: 蜜多顯示涅槃。佛以甚奇微妙方便。爲不退
T0220_.06.0682b17: 轉地菩薩摩訶薩。遮遣内空顯示涅槃。遮遣
T0220_.06.0682b18: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0682b19: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0682b20: 共相空一切法空不可得空無性空自性空無
T0220_.06.0682b21: 性自性空顯示涅槃。佛以甚奇微妙方便。爲
T0220_.06.0682b22: 不退轉地菩薩摩訶薩。遮遣眞如顯示涅槃。
T0220_.06.0682b23: 遮遣法界法性不虚妄性不變異性平等性
T0220_.06.0682b24: 離生性法定法住實際虚空界不思議界顯示
T0220_.06.0682b25: 涅槃。佛以甚奇微妙方便。爲不退轉地菩薩
T0220_.06.0682b26: 摩訶薩。遮遣四念住顯示涅槃。遮遣四正斷
T0220_.06.0682b27: 四神足五根五力七等覺支八聖道支顯示涅
T0220_.06.0682b28: 槃。佛以甚奇微妙方便。爲不退轉地菩薩摩
T0220_.06.0682b29: 訶薩。遮遣苦聖諦顯示涅槃。遮遣集滅道聖
T0220_.06.0682c01: 諦顯示涅槃。佛以甚奇微妙方便。爲不退轉
T0220_.06.0682c02: 地菩薩摩訶薩。遮遣四靜慮顯示涅槃。遮遣
T0220_.06.0682c03: 四無量四無色定顯示涅槃。佛以甚奇微妙
T0220_.06.0682c04: 方便。爲不退轉地菩薩摩訶薩。遮遣八解脱
T0220_.06.0682c05: 顯示涅槃。遮遣八勝處九次第定十遍處顯
T0220_.06.0682c06: 示涅槃。佛以甚奇微妙方便。爲不退轉地菩
T0220_.06.0682c07: 薩摩訶薩。遮遣空解脱門顯示涅槃。遮遣無
T0220_.06.0682c08: 相無願解脱門顯示涅槃。佛以甚奇微妙方
T0220_.06.0682c09: 便。爲不退轉地菩薩摩訶薩。遮遣極喜地顯
T0220_.06.0682c10: 示涅槃。遮遣離垢地發光地焔慧地極難勝
T0220_.06.0682c11: 地現前地遠行地不動地善慧地法雲地顯示
T0220_.06.0682c12: 涅槃。佛以甚奇微妙方便。爲不退轉地菩薩
T0220_.06.0682c13: 摩訶薩。遮遣五眼顯示涅槃。遮遣六神通顯
T0220_.06.0682c14: 示涅槃。佛以甚奇微妙方便。爲不退轉地菩
T0220_.06.0682c15: 薩摩訶薩。遮遣三摩地門顯示涅槃。遮遣陀
T0220_.06.0682c16: 羅尼門顯示涅槃。佛以甚奇微妙方便。爲不
T0220_.06.0682c17: 退轉地菩薩摩訶薩。遮遣佛十力顯示涅槃。
T0220_.06.0682c18: 遮遣四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0682c19: 十八佛不共法顯示涅槃。佛以甚奇微妙方
T0220_.06.0682c20: 便。爲不退轉地菩薩摩訶薩。遮遣無忘失法
T0220_.06.0682c21: 顯示涅槃。遮遣恒住捨性顯示涅槃。佛以甚
T0220_.06.0682c22: 奇微妙方便。爲不退轉地菩薩摩訶薩。遮遣
T0220_.06.0682c23: 預流果顯示涅槃。遮遣一來不還阿羅漢果
T0220_.06.0682c24: 顯示涅槃。佛以甚奇微妙方便。爲不退轉地
T0220_.06.0682c25: 菩薩摩訶薩。遮遣獨覺菩提顯示涅槃。佛以
T0220_.06.0682c26: 甚奇微妙方便。爲不退轉地菩薩摩訶薩。遮
T0220_.06.0682c27: 遣一切智顯示涅槃。遮遣道相智一切相智
T0220_.06.0682c28: 顯示涅槃。佛以甚奇微妙方便。爲不退轉地
T0220_.06.0682c29: 菩薩摩訶薩。遮遣一切菩薩摩訶薩行顯示
T0220_.06.0683a01: 涅槃。佛以甚奇微妙方便。爲不退轉地菩薩
T0220_.06.0683a02: 摩訶薩。遮遣諸佛無上正等菩提顯示涅槃。
T0220_.06.0683a03: 佛以甚奇微妙方便。爲不退轉地菩薩摩訶
T0220_.06.0683a04: 薩。遮遣一切若世間若出世間。若共若不共。
T0220_.06.0683a05: 若有漏若無漏。若有爲若無爲法顯示涅槃
T0220_.06.0683a06: 大般若波羅蜜多經卷第三百二十八
T0220_.06.0683a07:
T0220_.06.0683a08:
T0220_.06.0683a09:
T0220_.06.0683a10: 大般若波羅蜜多經卷第三百二
T0220_.06.0683a11: 十九
T0220_.06.0683a12:  *三藏法師玄奘奉  詔譯 
T0220_.06.0683a13:   初分巧方便品第五十之二
T0220_.06.0683a14: 復次善現。諸菩薩摩訶薩應於如是諸甚深
T0220_.06.0683a15: 處。依深般若波羅蜜多相應理趣。審諦思惟
T0220_.06.0683a16: 稱量觀察應作是念。我今應如甚深般若波
T0220_.06.0683a17: 羅蜜多所説而住。我今應如甚深般若波羅
T0220_.06.0683a18: 蜜多所説而學。善現。若菩薩摩訶薩能於如
T0220_.06.0683a19: 是諸甚深處。依深般若波羅蜜多相應理趣。
T0220_.06.0683a20: 審諦思惟稱量觀察。如深般若波羅蜜多所
T0220_.06.0683a21: 説而住。如深般若波羅蜜多所説而學。是菩
T0220_.06.0683a22: 薩摩訶薩由能如是精勤修學。依深般若波
T0220_.06.0683a23: 羅蜜多起一念心。尚能攝取無數無量無邊
T0220_.06.0683a24: 功徳。超無量劫生死流轉。疾證無上正等菩
T0220_.06.0683a25: 提。況能無間常修般若波羅蜜多。恒住無上
T0220_.06.0683a26: 正等菩提相應作意。善現。如耽欲人與端正
T0220_.06.0683a27: 女更相愛染共爲期契。彼女限礙不獲赴期。
T0220_.06.0683a28: 此人欲心熾盛流注。善現。於意云何。其人欲
T0220_.06.0683a29: 念於何處轉。世尊。是人欲念於女處轉。謂作
T0220_.06.0683b01: 是念。彼何當來共會於此歡娯戲樂。善現。於
T0220_.06.0683b02: 意云何。其人晝夜幾欲念生。世尊。是人晝夜
T0220_.06.0683b03: 欲念甚多。佛言。善現。若菩薩摩訶薩。依深般
T0220_.06.0683b04: 若波羅蜜多起一念心。如深般若波羅蜜多
T0220_.06.0683b05: 所説而學。所超生死流轉劫數。與耽欲人經
T0220_.06.0683b06: 一晝夜所起欲念。其數量等。善現。是菩薩摩
T0220_.06.0683b07: 訶薩隨依般若波羅蜜多所説理趣。思惟修
T0220_.06.0683b08: 學隨能解脱障礙無上正等菩提所有過失。
T0220_.06.0683b09: 是故菩薩依深般若波羅蜜多精勤修學。
T0220_.06.0683b10: 證無上正等菩提。善現。若菩薩摩訶薩如深
T0220_.06.0683b11: 般若波羅蜜多所説而住。經一晝夜所獲功
T0220_.06.0683b12: 徳。若此功徳有形量者。殑伽沙等三千大千
T0220_.06.0683b13: 諸佛世界不能容受。假使充滿如殑伽沙三
T0220_.06.0683b14: 千大千佛之世界。諸餘功徳比此功徳。百分
T0220_.06.0683b15: 不及一。千分不及一。百千分不及一。百倶
T0220_.06.0683b16: 胝分不及一。千倶胝分不及一。百千倶胝
T0220_.06.0683b17: 分不及一。百那&T011774;多分不及一。千那&T011774;多分
T0220_.06.0683b18: 不及一。百千那&T011774;多分不及一。如是廣説數
T0220_.06.0683b19: 分算分計分喩分乃至鄔波尼殺曇分亦不及
T0220_.06.0683b20: 一。復次善現。若菩薩摩訶薩遠離般若波羅
T0220_.06.0683b21: 蜜多。設經殑伽沙數大劫。布施供養佛法僧
T0220_.06.0683b22: 寶。善現。於意云何。是菩薩摩訶薩。由此因縁
T0220_.06.0683b23: 得福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.06.0683b24: 福無數無量無邊。佛言。善現。若菩薩摩訶薩
T0220_.06.0683b25: 依深般若波羅蜜多。經一晝夜如説而學。所
T0220_.06.0683b26: 獲功徳甚多於彼。何以故。善現。甚深般若波
T0220_.06.0683b27: 羅蜜多是諸菩薩摩訶薩乘。諸菩薩摩訶薩
T0220_.06.0683b28: 乘此乘故疾至無上正等菩提
T0220_.06.0683b29: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0683c01: 多。設經殑伽沙數大劫。恭敬供養預流一來
T0220_.06.0683c02: 不還阿羅漢獨覺菩薩。及諸如來應正等覺。
T0220_.06.0683c03: 善現。於意云何。是菩薩摩訶薩由此因縁得
T0220_.06.0683c04: 福多不。善現答言。甚多世尊。甚多善逝。其福
T0220_.06.0683c05: 無數無量無邊。佛言。善現。若菩薩摩訶薩依
T0220_.06.0683c06: 深般若波羅蜜多。經一晝夜如説而學。所獲
T0220_.06.0683c07: 功徳甚多於彼。何以故。善現。諸菩薩摩訶薩
T0220_.06.0683c08: 行深般若波羅蜜多。超過聲聞及觸覺地。速
T0220_.06.0683c09: 入菩薩正性離生。復能修行諸菩薩行。疾證
T0220_.06.0683c10: 無上正等菩提。復次善現。若菩薩摩訶薩遠
T0220_.06.0683c11: 離般若波羅蜜多。設經殑伽沙數大劫。精勤
T0220_.06.0683c12: 修學布施淨戒安忍精進靜慮般若。善現。於
T0220_.06.0683c13: 意云何。是菩薩摩訶薩。由此因縁得福多不。
T0220_.06.0683c14: 善現答言。甚多世尊。甚多善逝。其福無數無
T0220_.06.0683c15: 量無邊。佛言。善現。若菩薩摩訶薩依深般若
T0220_.06.0683c16: 波羅蜜多所説而住。經一晝夜精勤修學布
T0220_.06.0683c17: 施淨戒安忍精進靜慮般若。所獲功徳甚多
T0220_.06.0683c18: 於彼。何以故。善現。甚深般若波羅蜜多是諸
T0220_.06.0683c19: 菩薩摩訶薩母。所以者何。甚深般若波羅蜜
T0220_.06.0683c20: 多能生菩薩摩訶薩衆。一切菩薩摩訶薩衆
T0220_.06.0683c21: 依止般若波羅蜜多速能圓滿一切佛法
T0220_.06.0683c22: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0683c23: 多。設經殑伽沙數大劫。以法布施一切有情。
T0220_.06.0683c24: 善現。於意云何。是菩薩摩訶薩由此因縁得
T0220_.06.0683c25: 福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.06.0683c26: 福無數無量無邊。佛言。善現。若菩薩摩訶薩
T0220_.06.0683c27: 依深般若波羅蜜多所説而住。經一晝夜以
T0220_.06.0683c28: 法布施一切有情。所獲功徳甚多於彼。何以
T0220_.06.0683c29: 故。善現。若菩薩摩訶薩遠離般若波羅蜜多
T0220_.06.0684a01: 則爲遠離一切智智。若菩薩摩訶薩不離般
T0220_.06.0684a02: 若波羅蜜多則爲不離一切智智。是故善現。
T0220_.06.0684a03: 若菩薩摩訶薩欲證無上正等菩提。常應不
T0220_.06.0684a04: 離甚深般若波羅蜜多
T0220_.06.0684a05: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684a06: 多。設經殑伽沙數大劫。修行布施波羅蜜多。
T0220_.06.0684a07: 修行淨戒安忍精進靜慮般若波羅蜜多。善
T0220_.06.0684a08: 現。於意云何。是菩薩摩訶薩由此因縁得福
T0220_.06.0684a09: 多不。善現答言。甚多世尊。甚多善逝。其福無
T0220_.06.0684a10: 數無量無邊。佛言。善現。若菩薩摩訶薩依深
T0220_.06.0684a11: 般若波羅蜜多所説而住。經一晝夜修行布
T0220_.06.0684a12: 施波羅蜜多。修行淨戒安忍精進靜慮般若
T0220_.06.0684a13: 波羅蜜多。所獲功徳甚多於彼。何以故。善
T0220_.06.0684a14: 現。若菩薩摩訶薩不離般若波羅蜜多。於佛
T0220_.06.0684a15: 無上正等菩提而有退轉。無有是處。若菩薩
T0220_.06.0684a16: 摩訶薩遠離般若波羅蜜多。於佛無上正等
T0220_.06.0684a17: 菩提而有退轉。斯有是處。是故善現。若菩薩
T0220_.06.0684a18: 摩訶薩欲證無上正等菩提。常應不離甚深
T0220_.06.0684a19: 般若波羅蜜多
T0220_.06.0684a20: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684a21: 多。設經殑伽沙數大劫。安住内空。安住外空
T0220_.06.0684a22: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0684a23: 空無際空散空無變異空本性空自相空共相
T0220_.06.0684a24: 空一切法空不可得空無性空自性空無性自
T0220_.06.0684a25: 性空。善現。於意云何。是菩薩摩訶薩由此因
T0220_.06.0684a26: 縁得福多不。善現答言。甚多世尊。甚多善逝。
T0220_.06.0684a27: 其福無數無量無邊。佛言。善現。若菩薩摩訶
T0220_.06.0684a28: 薩依深般若波羅蜜多所説而住。經一晝夜
T0220_.06.0684a29: 安住内空。安住外空乃至無性自性空。所獲
T0220_.06.0684b01: 功徳甚多於彼。何以故。善現。若菩薩摩訶薩。
T0220_.06.0684b02: 不遠離般若波羅蜜多。於佛無上正等菩提
T0220_.06.0684b03: 而有退轉。無有是處。若菩薩摩訶薩遠離般
T0220_.06.0684b04: 若波羅蜜多。於佛無上正等菩提而有退轉。
T0220_.06.0684b05: 斯有是處。是故善現。若菩薩摩訶薩欲證無
T0220_.06.0684b06: 上正等菩提。常應不離甚深般若波羅蜜多」
T0220_.06.0684b07: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684b08: 多。設經殑伽沙數大劫。安住眞如。安住法界
T0220_.06.0684b09: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0684b10: 法住實際虚空界不思議界。善現。於意云何。
T0220_.06.0684b11: 是菩薩摩訶薩由此因縁得福多不。善現答
T0220_.06.0684b12: 言。甚多世尊。甚多善逝。其福無數無量無邊。
T0220_.06.0684b13: 佛言。善現。若菩薩摩訶薩依深般若波羅蜜
T0220_.06.0684b14: 多所説而住。經一晝夜安住眞如。安住法界
T0220_.06.0684b15: 乃至不思議界。所獲功徳甚多於彼。何以故。
T0220_.06.0684b16: 善現。若菩薩摩訶薩不遠離般若波羅蜜多。
T0220_.06.0684b17: 於無上正等菩提而有退轉。無有是處。若菩
T0220_.06.0684b18: 薩摩訶薩遠離般若波羅蜜多。於無上正等
T0220_.06.0684b19: 菩提而有退轉。斯有是處。是故善現。若菩薩
T0220_.06.0684b20: 摩訶薩欲證無上正等菩提。常應不離甚深
T0220_.06.0684b21: 般若波羅蜜多
T0220_.06.0684b22: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684b23: 多。設經殑伽沙數大劫。修行四念住。修行四
T0220_.06.0684b24: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0684b25: 善現。於意云何。是菩薩摩訶薩由此因縁得
T0220_.06.0684b26: 福多不。善現答言。甚多世尊。甚多善逝。其福
T0220_.06.0684b27: 無數無量無邊。佛言。善現。若菩薩摩訶薩依
T0220_.06.0684b28: 深般若波羅蜜多所説而住。經一晝夜修行
T0220_.06.0684b29: 四念住。修行四正斷乃至八聖道支。所獲功
T0220_.06.0684c01: 徳甚多於彼。何以故。善現。若菩薩摩訶薩不
T0220_.06.0684c02: 遠離般若波羅蜜多。於無上正等菩提而有
T0220_.06.0684c03: 退轉。無有是處。若菩薩摩訶薩遠離般若波
T0220_.06.0684c04: 羅蜜多。於無上正等菩提而有退轉。斯有是
T0220_.06.0684c05: 處。是故善現。若菩薩摩訶薩欲證無上正等
T0220_.06.0684c06: 菩提。常應不離甚深般若波羅蜜多
T0220_.06.0684c07: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684c08: 多。設經殑伽沙數大劫。安住苦聖諦。安住集
T0220_.06.0684c09: 滅道聖諦。善現。於意云何。是菩薩摩訶薩由
T0220_.06.0684c10: 此因縁得福多不。善現答言。甚多世尊。甚多
T0220_.06.0684c11: 善逝。其福無數無量無邊。佛言。善現。若菩薩
T0220_.06.0684c12: 摩訶薩依深般若波羅蜜多所説而住。經一
T0220_.06.0684c13: 晝夜安住苦聖諦。安住集滅道聖諦。所獲功
T0220_.06.0684c14: 徳甚多於彼。何以故。善現。若菩薩摩訶薩不
T0220_.06.0684c15: 遠離般若波羅蜜多。於無上正等菩提而有
T0220_.06.0684c16: 退轉。無有是處。若菩薩摩訶薩遠離般若波
T0220_.06.0684c17: 羅蜜多。於無上正等菩提而有退轉。斯有是
T0220_.06.0684c18: 處。是故善現。若菩薩摩訶薩欲證無上正等
T0220_.06.0684c19: 菩提。常應不離甚深般若波羅蜜多
T0220_.06.0684c20: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684c21: 多。設經殑伽沙數大劫。修行四靜慮。修行四
T0220_.06.0684c22: 無量四無色定。善現。於意云何。是菩薩摩訶
T0220_.06.0684c23: 薩由此因縁得福多不。善現答言。甚多世尊。
T0220_.06.0684c24: 甚多善逝。其福無數無量無邊。佛言。善現。若
T0220_.06.0684c25: 菩薩摩訶薩依深般若波羅蜜多所説而住。
T0220_.06.0684c26: 經一晝夜修行四靜慮。修行四無量四無色
T0220_.06.0684c27: 定。所獲功徳甚多於彼。何以故。善現。若菩薩
T0220_.06.0684c28: 摩訶薩不遠離般若波羅蜜多。於無上正等
T0220_.06.0684c29: 菩提而有退轉。無有是處。若菩薩摩訶薩遠
T0220_.06.0685a01: 離般若波羅蜜多。於無上正等菩提而有退
T0220_.06.0685a02: 轉。斯有是處。是故善現。若菩薩摩訶薩欲證
T0220_.06.0685a03: 無上正等菩提。常應不離甚深般若波羅蜜
T0220_.06.0685a04:
T0220_.06.0685a05: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685a06: 多。設經殑伽沙數大劫。修行八解脱。修行八
T0220_.06.0685a07: 勝處九次第定十遍處。善現。於意云何。是菩
T0220_.06.0685a08: 薩摩訶薩由此因縁得福多不。善現答言。甚
T0220_.06.0685a09: 多世尊。甚多善逝。其福無數無量無邊。佛言。
T0220_.06.0685a10: 善現。若菩薩摩訶薩依深般若波羅蜜多所
T0220_.06.0685a11: 説而住。經一晝夜修行八解脱。修行八勝處
T0220_.06.0685a12: 九次第定十遍處。所獲功徳甚多於彼。何以
T0220_.06.0685a13: 故。善現。若菩薩摩訶薩不遠離般若波羅蜜
T0220_.06.0685a14: 多。於無上正等菩提而有退轉。無有是處。若
T0220_.06.0685a15: 菩薩摩訶薩遠離般若波羅蜜多。於無上正
T0220_.06.0685a16: 等菩提而有退轉。斯有是處。是故善現。若菩
T0220_.06.0685a17: 薩摩訶薩欲證無上正等菩提。常應不離甚
T0220_.06.0685a18: 深般若波羅蜜多
T0220_.06.0685a19: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685a20: 多。設經殑伽沙數大劫。修行空解脱門。修行
T0220_.06.0685a21: 無相無願解脱門。善現。於意云何。是菩薩摩
T0220_.06.0685a22: 訶薩由此因縁得福多不。善現答言。甚多世
T0220_.06.0685a23: 尊。甚多善逝。其福無數無量無邊。佛言。善
T0220_.06.0685a24: 現。若菩薩摩訶薩依深般若波羅蜜多所説
T0220_.06.0685a25: 而住。經一晝夜修行空解脱門。修行無相無
T0220_.06.0685a26: 願解脱門。所獲功徳甚多於彼。何以故。善現。
T0220_.06.0685a27: 若菩薩摩訶薩不遠離般若波羅蜜多。於無
T0220_.06.0685a28: 上正等菩提而有退轉。無有是處。若菩薩摩
T0220_.06.0685a29: 訶薩遠離般若波羅蜜多。於無上正等菩提
T0220_.06.0685b01: 而有退轉。斯有是處。是故善現。若菩薩摩訶
T0220_.06.0685b02: 薩欲證無上正等菩提。常應不離甚深般若
T0220_.06.0685b03: 波羅蜜多
T0220_.06.0685b04: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685b05: 多。設經殑伽沙數大劫。修行極喜地。修行離
T0220_.06.0685b06: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.0685b07: 不動地善慧地法雲地。善現。於意云何。是菩
T0220_.06.0685b08: 薩摩訶薩由此因縁得福多不。善現答言。甚
T0220_.06.0685b09: 多世尊。甚多善逝。其福無數無量無邊。佛言。
T0220_.06.0685b10: 善現。若菩薩摩訶薩依深般若波羅蜜多所
T0220_.06.0685b11: 説而住。經一晝夜修行極喜地。修行離垢地
T0220_.06.0685b12: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0685b13: 地善慧地法雲地。所獲功徳甚多於彼。何以
T0220_.06.0685b14: 故。善現。若菩薩摩訶薩不遠離般若波羅蜜
T0220_.06.0685b15: 多。於無上正等菩提而有退轉。無有是處。若
T0220_.06.0685b16: 菩薩摩訶薩遠離般若波羅蜜多。於無上正
T0220_.06.0685b17: 等菩提而有退轉。斯有是處。是故善現。若菩
T0220_.06.0685b18: 薩摩訶薩欲證無上正等菩提。常應不離甚
T0220_.06.0685b19: 深般若波羅蜜多
T0220_.06.0685b20: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685b21: 多。設經殑伽沙數大劫。修行五眼。修行六神
T0220_.06.0685b22: 通。善現。於意云何。是菩薩摩訶薩由此因縁
T0220_.06.0685b23: 得福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.06.0685b24: 福無數無量無邊。佛言。善現。若菩薩摩訶薩
T0220_.06.0685b25: 依深般若波羅蜜多所説而住。經一晝夜修
T0220_.06.0685b26: 行五眼。修行六神通。所獲功徳甚多於彼。何
T0220_.06.0685b27: 以故。善現。若菩薩摩訶薩不遠離般若波羅
T0220_.06.0685b28: 蜜多。於無上正等菩提而有退轉。無有是處。
T0220_.06.0685b29: 若菩薩摩訶薩遠離般若波羅蜜多。於無上
T0220_.06.0685c01: 正等菩提而有退轉。斯有是處。是故善現。若
T0220_.06.0685c02: 菩薩摩訶薩欲證無上正等菩提。常應不離
T0220_.06.0685c03: 甚深般若波羅蜜多
T0220_.06.0685c04: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685c05: 多。設經殑伽沙數大劫。修行一切三摩地門。
T0220_.06.0685c06: 修行一切陀羅尼門。善現。於意云何。是菩薩
T0220_.06.0685c07: 摩訶薩由此因縁得福多不。善現答言。甚多
T0220_.06.0685c08: 世尊。甚多善逝。其福無數無量無邊。佛言。善
T0220_.06.0685c09: 現。若菩薩摩訶薩依深般若波羅蜜多所説
T0220_.06.0685c10: 而住。經一晝夜修行一切三摩地門。修行一
T0220_.06.0685c11: 切陀羅尼門。所獲功徳甚多於彼。何以故。善
T0220_.06.0685c12: 現。若菩薩摩訶薩不遠離般若波羅蜜多。於
T0220_.06.0685c13: 無上正等菩提而有退轉。無有是處。若菩薩
T0220_.06.0685c14: 摩訶薩遠離般若波羅蜜多。於無上正等菩
T0220_.06.0685c15: 提而有退轉。斯有是處。是故善現。若菩薩摩
T0220_.06.0685c16: 訶薩欲證無上正等菩提。常應不離甚深般
T0220_.06.0685c17: 若波羅蜜多
T0220_.06.0685c18: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685c19: 多。設經殑伽沙數大劫。修行佛十力。修行四
T0220_.06.0685c20: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0685c21: 不共法。善現。於意云何。是菩薩摩訶薩由此
T0220_.06.0685c22: 因縁得福多不。善現答言。甚多世尊。甚多善
T0220_.06.0685c23: 逝。其福無數無量無邊。佛言。善現。若菩薩摩
T0220_.06.0685c24: 訶薩依深般若波羅蜜多所説而住。經一晝夜
T0220_.06.0685c25: 修行佛十力。修行四無所畏乃至十八佛不共
T0220_.06.0685c26: 法。所獲功徳甚多於彼。何以故。善現。若菩薩
T0220_.06.0685c27: 摩訶薩不遠離般若波羅蜜多。於無上正等菩
T0220_.06.0685c28: 提而有退轉無有是處。若菩薩摩訶薩遠離般
T0220_.06.0685c29: 若波羅蜜多。於無上正等菩提而有退轉。斯有
T0220_.06.0686a01: 是處。是故善現。若菩薩摩訶薩欲證無上正
T0220_.06.0686a02: 等菩提。常應不離甚深般若波羅蜜多
T0220_.06.0686a03: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0686a04: 多。設經殑伽沙數大劫。修行無忘失法。修行
T0220_.06.0686a05: 恒住捨性。善現。於意云何。是菩薩摩訶薩由
T0220_.06.0686a06: 此因縁得福多不。善現答言。甚多世尊。甚多
T0220_.06.0686a07: 善逝。其福無數無量無邊。佛言。善現。若菩薩
T0220_.06.0686a08: 摩訶薩依深般若波羅蜜多所説而住。經一
T0220_.06.0686a09: 晝夜修行無忘失法。修行恒住捨性。所獲功
T0220_.06.0686a10: 徳甚多於彼。何以故。善現。若菩薩摩訶薩不
T0220_.06.0686a11: 遠離般若波羅蜜多。於無上正等菩提而有
T0220_.06.0686a12: 退轉。無有是處。若菩薩摩訶薩遠離般若波
T0220_.06.0686a13: 羅蜜多。於無上正等菩提而有退轉。斯有是
T0220_.06.0686a14: 處。是故善現。若菩薩摩訶薩欲證無上正等
T0220_.06.0686a15: 菩提。常應不離甚深般若波羅蜜多。復次善
T0220_.06.0686a16: 現。若菩薩摩訶薩遠離般若波羅蜜多。設經
T0220_.06.0686a17: 殑伽沙數大劫。修行一切智。修行道相智一
T0220_.06.0686a18: 切相智。善現。於意云何。是菩薩摩訶薩由此
T0220_.06.0686a19: 因縁得福多不。善現答言。甚多世尊。甚多善
T0220_.06.0686a20: 逝。其福無數無量無邊。佛言。善現。若菩薩摩
T0220_.06.0686a21: 訶薩依深般若波羅蜜多所説而住。經一晝
T0220_.06.0686a22: 夜修行一切智。修行道相智一切相智。所獲
T0220_.06.0686a23: 功徳甚多於彼。何以故。善現。若菩薩摩訶薩
T0220_.06.0686a24: 不遠離般若波羅蜜多。於無上正等菩提而
T0220_.06.0686a25: 有退轉。無有是處。若菩薩摩訶薩遠離般若
T0220_.06.0686a26: 波羅蜜多。於無上正等菩提而有退轉。斯有
T0220_.06.0686a27: 是處。是故善現。若菩薩摩訶薩欲證無上正
T0220_.06.0686a28: 等菩提。常應不離甚深般若波羅蜜多
T0220_.06.0686a29: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0686b01: 多。設經殑伽沙數大劫。修行種種財施法施。
T0220_.06.0686b02: 住空閑處繋念思惟先所修行。普爲一切迴
T0220_.06.0686b03: 向無上正等菩提。善現。於意云何。是菩薩摩
T0220_.06.0686b04: 訶薩由此因縁得福多不。善現答言。甚多世
T0220_.06.0686b05: 尊。甚多善逝。其福無數無量無邊。佛言。善
T0220_.06.0686b06: 現。若菩薩摩訶薩依深般若波羅蜜多所説
T0220_.06.0686b07: 而住。經一晝夜修行種種財施法施。住空閑
T0220_.06.0686b08: 處繋念思惟先所修行。普爲一切迴向無上
T0220_.06.0686b09: 正等菩提。所獲功徳甚多於彼。何以故。善現。
T0220_.06.0686b10: 依深般若波羅蜜多所起迴向。當知是爲最
T0220_.06.0686b11: 勝迴向。遠離般若波羅蜜多所起迴向。當知
T0220_.06.0686b12: 不名最勝迴向。是故善現。若菩薩摩訶薩欲
T0220_.06.0686b13: 證無上正等菩提。常應不離甚深般若波羅
T0220_.06.0686b14: 蜜多。以所修行普爲一切迴向無上正等菩
T0220_.06.0686b15:
T0220_.06.0686b16: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0686b17: 多。設經殑伽沙數大劫。普縁過去未來現在
T0220_.06.0686b18: 一切如來應正等覺及諸弟子功徳善根和合
T0220_.06.0686b19: 隨喜。普爲一切迴向無上正等菩提。善現。於
T0220_.06.0686b20: 意云何。是菩薩摩訶薩由此因縁得福多不。
T0220_.06.0686b21: 善現答言。甚多世尊。甚多善逝。其福無數無
T0220_.06.0686b22: 量無邊。佛言。善現。若菩薩摩訶薩依深般若
T0220_.06.0686b23: 波羅蜜多所説而住。經一晝夜普縁過去未
T0220_.06.0686b24: 來現在一切如來應正等覺及諸弟子功徳善
T0220_.06.0686b25: 根和合隨喜。普爲一切迴向無上正等菩提。
T0220_.06.0686b26: 所獲功徳甚多於彼。何以故。善現。一切隨喜
T0220_.06.0686b27: 迴向功徳善根。皆以甚深般若波羅蜜多而
T0220_.06.0686b28: 爲上首。是故善現。若菩薩摩訶薩欲證無上
T0220_.06.0686b29: 正等菩提。常應不離甚深般若波羅蜜多。於
T0220_.06.0686c01: 諸善根和合隨喜。普爲一切迴向無上正等
T0220_.06.0686c02: 菩提
T0220_.06.0686c03: 爾時具壽善現白佛言。世尊。如佛所説。分別
T0220_.06.0686c04: 所作皆非實有。以何因縁是諸菩薩摩訶薩
T0220_.06.0686c05: 等。獲福無數無量無邊。世尊。分別所作不能
T0220_.06.0686c06: 發起眞實正見。不能趣入正性離生。不能得
T0220_.06.0686c07: 預流果或一來果或不還果或阿羅漢果或獨
T0220_.06.0686c08: 覺菩提。亦不能得諸佛無上正等菩提。佛言。
T0220_.06.0686c09: 善現。如是如是。如汝所説。分別所作不能發
T0220_.06.0686c10: 起眞實正見。不能趣入正性離生。不能得預
T0220_.06.0686c11: 流果或一來果或不還果或阿羅漢果或獨覺
T0220_.06.0686c12: 菩提。亦不能得諸佛無上正等菩提。善現。諸
T0220_.06.0686c13: 菩薩摩訶薩行深般若波羅蜜多。知一切種
T0220_.06.0686c14: 分別所作空無所有虚妄不實。所以者何。善
T0220_.06.0686c15: 現。諸菩薩摩訶薩。善學内空。善學外空。善
T0220_.06.0686c16: 學内外空。善學空空。善學大空。善學勝義
T0220_.06.0686c17: 空。善學有爲空。善學無爲空。善學畢竟空。善
T0220_.06.0686c18: 學無際空。善學散空。善學無變異空。善學本
T0220_.06.0686c19: 性空。善學自相空。善學共相空。善學一切
T0220_.06.0686c20: 法空。善學不可得空。善學無性空。善學自性
T0220_.06.0686c21: 空。善學無性自性空。善現。是菩薩摩訶薩安
T0220_.06.0686c22: 住空已如如觀察。分別所作空無所有虚妄
T0220_.06.0686c23: 不實。如是如是。即不遠離甚深般若波羅蜜
T0220_.06.0686c24: 多。善現。是菩薩摩訶薩如如不離甚深般若
T0220_.06.0686c25: 波羅蜜多。如是如是。獲福無數無量無邊。具
T0220_.06.0686c26: 壽善現復白佛言。世尊。無數無量無邊有何
T0220_.06.0686c27: 差別。佛言。善現。言無數者數不可得。不可數
T0220_.06.0686c28: 在有爲界中。不可數在無爲界中。言無量者
T0220_.06.0686c29: 量不可得。不可量在過去法中。不可量在未
T0220_.06.0687a01: 來法中。不可量在現在法中。言無邊者邊不
T0220_.06.0687a02: 可得。不可測度彼邊際故。具壽善現復白佛
T0220_.06.0687a03: 言。世尊。頗有因縁故。色亦無數無量無邊。受
T0220_.06.0687a04: 想行識亦無數無量無邊不。佛言。善現。有因
T0220_.06.0687a05: 縁故。色亦無數無量無邊。受想行識亦無數
T0220_.06.0687a06: 無量無邊。世尊。何因縁故。色亦無數無量無
T0220_.06.0687a07: 邊。受想行識亦無數無量無邊。佛言。善現。色
T0220_.06.0687a08: 空故亦無數無量無邊。受想行識空故亦無
T0220_.06.0687a09: 數無量無邊
T0220_.06.0687a10: 爾時具壽善現復白佛言。世尊。爲但色空受
T0220_.06.0687a11: 想行識空。爲一切法亦是空耶。佛言。善現。我
T0220_.06.0687a12: 先不説一切法皆空耶。善現答言。佛雖已説
T0220_.06.0687a13: 一切法皆是空。而諸有情不知見覺故。我今
T0220_.06.0687a14: 者復作是問。世尊。如來常説色空受想行識
T0220_.06.0687a15: 亦空。如來常説眼處空耳鼻舌身意處亦空。
T0220_.06.0687a16: 如來常説色處空聲香味觸法處亦空。如來
T0220_.06.0687a17: 常説眼界空耳鼻舌身意界亦空。如來常説
T0220_.06.0687a18: 色界空聲香味觸法界亦空。如來常説眼識
T0220_.06.0687a19: 界空耳鼻舌身意識界亦空。如來常説眼觸
T0220_.06.0687a20: 空耳鼻舌身意觸亦空。如來常説眼觸爲縁
T0220_.06.0687a21: 所生諸受空耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0687a22: 空。如來常説地界空水火風空識界亦空。如
T0220_.06.0687a23: 來常説因縁性空等無間縁所縁縁増上縁性
T0220_.06.0687a24: 亦空。如來常説無明空行識名色六處觸受
T0220_.06.0687a25: 愛取有生老死亦空。如來常説我空有情命
T0220_.06.0687a26: 者生者養者士夫補特伽羅意生儒童作者受
T0220_.06.0687a27: 者知者見者亦空。如來常説布施波羅蜜多
T0220_.06.0687a28: 空淨戒安忍精進靜慮般若波羅蜜多亦空。
T0220_.06.0687a29: 如來常説内空空外空内外空空空大空勝義
T0220_.06.0687b01: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0687b02: 空本性空自相空共相空一切法空不可得空
T0220_.06.0687b03: 無性空自性空無性自性空亦空。如來常説
T0220_.06.0687b04: 眞如空法界法性不虚妄性不變異性平等
T0220_.06.0687b05: 性離生性法定法住實際虚空界不思議界亦
T0220_.06.0687b06: 空。如來常説四念住空四正斷四神足五根
T0220_.06.0687b07: 五力七等覺支八聖道支亦空。如來常説苦
T0220_.06.0687b08: 聖諦空集滅道聖諦亦空。如來常説四靜慮
T0220_.06.0687b09: 空四無量四無色定亦空。如來常説八解脱
T0220_.06.0687b10: 空八勝處九次第定十遍處亦空。如來常説
T0220_.06.0687b11: 空解脱門空無相無願解脱門亦空。如來常
T0220_.06.0687b12: 説極喜地空離垢地發光地焔慧地極難勝地
T0220_.06.0687b13: 現前地遠行地不動地善慧地法雲地亦空。
T0220_.06.0687b14: 如來常説五眼空六神通亦空。如來常説三
T0220_.06.0687b15: 摩地門空陀羅尼門亦空。如來常説佛十力
T0220_.06.0687b16: 空四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0687b17: 八佛不共法亦空。如來常説無忘失法空恒
T0220_.06.0687b18: 住捨性亦空。如來常説一切智空道相智一
T0220_.06.0687b19: 切相智亦空。如來常説預流果空一來不還
T0220_.06.0687b20: 阿羅漢果亦空。如來常説獨覺菩提空。如來
T0220_.06.0687b21: 常説一切菩薩摩訶薩行空。如來常説諸佛
T0220_.06.0687b22: 無上正等菩提空。如來常説異生地空聲聞
T0220_.06.0687b23: 獨覺菩薩如來地亦空。如來常説有色法無
T0220_.06.0687b24: 色法空有見法無見法有對法無對法有漏法
T0220_.06.0687b25: 無漏法有爲法無爲法亦空。如來常説過去
T0220_.06.0687b26: 未來現在法空。善不善無記法。欲界色界無
T0220_.06.0687b27: 色界繋法。學無學非學非無學法。見所斷修
T0220_.06.0687b28: 所斷非所斷法亦空。佛言。善現。如是如是。我
T0220_.06.0687b29: 常説此諸法皆空
T0220_.06.0687c01: 具壽善現復白佛言。世尊。一切法空即是無
T0220_.06.0687c02: 盡亦是無數亦是無量亦是無邊。世尊。諸法
T0220_.06.0687c03: 空中。盡不可得數不可得量不可得邊不可
T0220_.06.0687c04: 得。由此因縁無盡無數無量無邊文義無別。
T0220_.06.0687c05: 佛言。善現。如是如是。如汝所説。無盡無數無
T0220_.06.0687c06: 量無邊文義無別。皆共顯了諸法空故。善現。
T0220_.06.0687c07: 一切法空皆不可説。如來方便説爲無盡。或
T0220_.06.0687c08: 説無數。或説無量。或説無邊。或説爲空。或説
T0220_.06.0687c09: 無相。或説無願。或説無作。或説無生。或説無
T0220_.06.0687c10: 滅。或説離染。或説寂滅。或説涅槃。或説眞
T0220_.06.0687c11: 如。或説法界。或説法性。或説實際。如是等義
T0220_.06.0687c12: 皆是如來方便演説。時具壽善現白佛言。世
T0220_.06.0687c13: 尊。如來甚奇。方便善巧諸法實相不可宣説。
T0220_.06.0687c14: 而爲有情方便顯示。世尊。如我解佛所説義
T0220_.06.0687c15: 者。一切法性皆不可説。佛言。善現。如是如
T0220_.06.0687c16: 是。一切法性皆不可説。所以者何。一切法性
T0220_.06.0687c17: 皆畢竟空。無能宣説畢竟空者。具壽善現復
T0220_.06.0687c18: 白佛言。世尊。不可説義有増減不。佛言。善
T0220_.06.0687c19: 現。不可説義無増無減。具壽善現復言。世尊。
T0220_.06.0687c20: 若不可説義無増無減者。則布施波羅蜜多
T0220_.06.0687c21: 亦應無増無減。淨戒安忍精進靜慮般若波
T0220_.06.0687c22: 羅蜜多亦應無増無減。世尊。若不可説義無
T0220_.06.0687c23: 増無減者。則四念住亦應無増無減。四正斷
T0220_.06.0687c24: 四神足五根五力七等覺支八聖道支亦應無
T0220_.06.0687c25: 増無減。世尊。若不可説義無増無減者。則四
T0220_.06.0687c26: 靜慮亦應無増無減。四無量四無色定亦應
T0220_.06.0687c27: 無増無減。世尊。若不可説義無増無減者。則
T0220_.06.0687c28: 八解脱亦應無増無減。八勝處九次第定十
T0220_.06.0687c29: 遍處亦應無増無減。世尊。若不可説義無増
T0220_.06.0688a01: 無減者。則空解脱門亦應無増無減。無相無
T0220_.06.0688a02: 願解脱門亦應無増無減。世尊。若不可説義
T0220_.06.0688a03: 無増無減者。則極喜地亦應無増無減。離垢
T0220_.06.0688a04: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0688a05: 動地善慧地法雲地亦應無増無減。世尊。若
T0220_.06.0688a06: 不可説義無増無減者。則五眼亦應無増無
T0220_.06.0688a07: 減六神通亦應無増無減。世尊。若不可説義
T0220_.06.0688a08: 無増無減者。則三摩地門亦應無増無減。陀
T0220_.06.0688a09: 羅尼門亦應無増無減。世尊。若不可説義無
T0220_.06.0688a10: 増無減者。則佛十力亦應無増無減。四無所
T0220_.06.0688a11: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0688a12: 法亦應無増無減。世尊。若不可説義無増無
T0220_.06.0688a13: 減者。則無忘失法亦應無増無減。恒住捨性
T0220_.06.0688a14: 亦應無増無減。世尊。若不可説義無増無減
T0220_.06.0688a15: 者。則一切智亦應無増無減。道相智一切相
T0220_.06.0688a16: 智亦應無増無減
T0220_.06.0688a17: 世尊。若布施波羅蜜多無増無減。淨戒安忍
T0220_.06.0688a18: 精進靜慮般若波羅蜜多亦無増無減者。云
T0220_.06.0688a19: 何菩薩摩訶薩修行布施波羅蜜多。修行淨
T0220_.06.0688a20: 戒安忍精進靜慮般若波羅蜜多。證得無上
T0220_.06.0688a21: 正等菩提。世尊。若四念住無増無減。四正斷
T0220_.06.0688a22: 四神足五根五力七等覺支八聖道支亦無増
T0220_.06.0688a23: 無減者。云何菩薩摩訶薩修行四念住。修行
T0220_.06.0688a24: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0688a25: 支。證得無上正等菩提。世尊。若四靜慮無増
T0220_.06.0688a26: 無減。四無量四無色定亦無増無減者。云何
T0220_.06.0688a27: 菩薩摩訶薩修行四靜慮。修行四無量四無
T0220_.06.0688a28: 色定。證得無上正等菩提。世尊。若八解脱無
T0220_.06.0688a29: 増無減。八勝處九次第定十遍處亦無増無
T0220_.06.0688b01: 減者。云何菩薩摩訶薩修行八解脱修行八
T0220_.06.0688b02: 勝處九次第定十遍處。證得無上正等菩提。
T0220_.06.0688b03: 世尊。若空解脱門無増無減。無相無願解脱
T0220_.06.0688b04: 門亦無増無減者。云何菩薩摩訶薩修行空
T0220_.06.0688b05: 解脱門。修行無相無願解脱門。證得無上正
T0220_.06.0688b06: 等菩提。世尊。若極喜地無増無減。離垢地發
T0220_.06.0688b07: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0688b08: 善慧地法雲地亦無増無減者。云何菩薩摩
T0220_.06.0688b09: 訶薩修行極喜地。修行離垢地乃至法雲地。
T0220_.06.0688b10: 證得無上正等菩提。世尊。若五眼無増無減。
T0220_.06.0688b11: 六神通亦無増無減者。云何菩薩摩訶薩修
T0220_.06.0688b12: 行五眼。修行六神通。證得無上正等菩提。世
T0220_.06.0688b13: 尊。若三摩地門無増無減。陀羅尼門亦無増
T0220_.06.0688b14: 無減者。云何菩薩摩訶薩修行三摩地門修
T0220_.06.0688b15: 行陀羅尼門。證得無上正等菩提。世尊。若佛
T0220_.06.0688b16: 十力無増無減。四無所畏四無礙解大慈大
T0220_.06.0688b17: 悲大喜大捨十八佛不共法亦無増無減者。
T0220_.06.0688b18: 云何菩薩摩訶薩修行佛十力。修行四無所
T0220_.06.0688b19: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0688b20: 法。證得無上正等菩提。世尊。若無忘失法無
T0220_.06.0688b21: 増無減。恒住捨性亦無増無減者。云何菩薩
T0220_.06.0688b22: 摩訶薩修行無忘失法修行恒住捨性。證得
T0220_.06.0688b23: 無上正等菩提。世尊。若一切智無増無減。道
T0220_.06.0688b24: 相智一切相智亦無増無減者。云何菩薩摩
T0220_.06.0688b25: 訶薩修行一切智。修行道相智一切相智。證
T0220_.06.0688b26: 得無上正等菩提
T0220_.06.0688b27: 大般若波羅蜜多經卷第三百二十九
T0220_.06.0688b28:
T0220_.06.0688b29:
T0220_.06.0688c01:
T0220_.06.0688c02:
T0220_.06.0688c03: 大般若波羅蜜多經卷第三百三
T0220_.06.0688c04:
T0220_.06.0688c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0688c06:   初分巧方便品第五十之三
T0220_.06.0688c07: 佛言。善現。如是如是。不可説義無増無減。布
T0220_.06.0688c08: 施波羅蜜多亦無増無減。淨戒安忍精進靜
T0220_.06.0688c09: 慮般若波羅蜜多亦無増無減。四念住亦無
T0220_.06.0688c10: 増無減。四正斷四神足五根五力七等覺支
T0220_.06.0688c11: 八聖道支亦無増無減。四靜慮亦無増無減。
T0220_.06.0688c12: 四無量四無色定亦無増無減。八解脱亦無
T0220_.06.0688c13: 増無減。八勝處九次第定十遍處亦無増無
T0220_.06.0688c14: 減。空解脱門亦無増無減。無相無願解脱門
T0220_.06.0688c15: 亦無増無減。極喜地亦無増無減。離垢地
T0220_.06.0688c16: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0688c17: 地善慧地法雲地亦無増無減。五眼亦無増
T0220_.06.0688c18: 無減。六神通亦無増無減。三摩地門亦無増
T0220_.06.0688c19: 無減。陀羅尼門亦無増無減。佛十力亦無増
T0220_.06.0688c20: 無減。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0688c21: 捨十八佛不共法亦無増無減。無忘失法亦
T0220_.06.0688c22: 無増無減。恒住捨性亦無増無減。一切智亦
T0220_.06.0688c23: 無増無減。道相智一切相智亦無増無減
T0220_.06.0688c24: 善現。諸菩薩摩訶薩修行般若波羅蜜多。安
T0220_.06.0688c25: 住般若波羅蜜多方便善巧。不作是念我於
T0220_.06.0688c26: 般若波羅蜜多若増若減。不作是念我於靜
T0220_.06.0688c27: 慮精進安忍淨戒布施波羅蜜多若増若減。
T0220_.06.0688c28: 但作是念。唯有名想。謂爲般若波羅蜜多。但
T0220_.06.0688c29: 作是念。唯有名想。謂爲靜慮精進安忍淨戒
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