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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0648a01: 一來不還阿羅漢果眞如亦不可得。何以故。
T0220_.06.0648a02: 此中一來不還阿羅漢果尚不可得。況有一
T0220_.06.0648a03: 來不還阿羅漢果眞如可得。舍利子。此中獨
T0220_.06.0648a04: 覺菩提不可得。獨覺菩提眞如亦不可得。何
T0220_.06.0648a05: 以故。此中獨覺菩提尚不可得。況有獨覺菩
T0220_.06.0648a06: 提眞如可得。舍利子。此中一切智不可得。一
T0220_.06.0648a07: 切智眞如亦不可得。何以故。此中一切智尚
T0220_.06.0648a08: 不可得。況有一切智眞如可得。此中道相智
T0220_.06.0648a09: 一切相智不可得。道相智一切相智眞如亦
T0220_.06.0648a10: 不可得。何以故。此中道相智一切相智尚不
T0220_.06.0648a11: 可得。況有道相智一切相智眞如可得。説此
T0220_.06.0648a12: 眞如相時。衆中萬二千苾芻諸漏永盡心得
T0220_.06.0648a13: 解脱成阿羅漢。五百苾芻尼遠塵離垢於諸法
T0220_.06.0648a14: 中生淨法眼。五千菩薩摩訶薩得無生法忍。
T0220_.06.0648a15: 六萬菩薩諸漏永盡心得解脱成阿羅漢
T0220_.06.0648a16: 爾時佛告舍利子言。此六萬菩薩已於過去
T0220_.06.0648a17: 親近供養五百諸佛。一一佛所發弘誓願正
T0220_.06.0648a18: 信出家。雖修布施淨戒安忍精進靜慮。而不
T0220_.06.0648a19: 攝受般若波羅蜜多。亦不攝受方便善巧力
T0220_.06.0648a20: 故。起別異想行別異行。修布施時作如是念。
T0220_.06.0648a21: 此是布施此是財物此是受者。我能行施。修
T0220_.06.0648a22: 淨戒時作如是念。此是淨戒此是罪業此所
T0220_.06.0648a23: 護境。我能持戒。修安忍時作如是念。此是安
T0220_.06.0648a24: 忍此是忍障此所忍境。我能安忍。修精進時
T0220_.06.0648a25: 作如是念。此是精進此是懈怠此是所爲。我
T0220_.06.0648a26: 能精進。修靜慮時作如是念。此是靜慮此是
T0220_.06.0648a27: 散動此是所爲。我能修定。彼離般若波羅蜜
T0220_.06.0648a28: 多。及離方便善巧力故。依別異想而行布施
T0220_.06.0648a29: 淨戒安忍精進靜慮別異之行。由別異想別
T0220_.06.0648b01: 異行故。不得入菩薩正性離生位。由不得入
T0220_.06.0648b02: 菩薩正性離生位故。得預流果漸次乃至阿
T0220_.06.0648b03: 羅漢果。舍利子。此諸菩薩雖有菩薩道空無
T0220_.06.0648b04: 相無願解脱門。而遠離般若波羅蜜多及方
T0220_.06.0648b05: 便善巧力故。於實際作證取聲聞果
T0220_.06.0648b06: 大般若波羅蜜多經卷第三百二十二
T0220_.06.0648b07:
T0220_.06.0648b08:
T0220_.06.0648b09:
T0220_.06.0648b10: 大般若波羅蜜多經卷第三百二
T0220_.06.0648b11: 十三
T0220_.06.0648b12:  *三藏法師玄奘奉  詔譯 
T0220_.06.0648b13:   初分眞如品第四十七之六
T0220_.06.0648b14: 爾時舍利子白佛言。世尊。何因縁故有諸菩
T0220_.06.0648b15: 薩修空無相無願解脱門。不攝受般若波羅
T0220_.06.0648b16: 蜜多。無方便善巧力。便證實際。取聲聞果或
T0220_.06.0648b17: 獨覺菩提。有諸菩薩修空無相無願解脱門。
T0220_.06.0648b18: 攝受般若波羅蜜多。有方便善巧力。不證實
T0220_.06.0648b19: 際而趣無上正等菩提。佛言。舍利子。若諸菩
T0220_.06.0648b20: 薩遠離一切智智心。修空無相無願解脱門。
T0220_.06.0648b21: 是諸菩薩不攝受般若波羅蜜多。無方便善
T0220_.06.0648b22: 巧力故。便證實際取聲聞果或獨覺菩提。若
T0220_.06.0648b23: 諸菩薩不離一切智智心。修空無相無願解
T0220_.06.0648b24: 脱門。是諸菩薩攝受般若波羅蜜多。有方便
T0220_.06.0648b25: 善巧力故。能入菩薩正性離生位。得阿耨多
T0220_.06.0648b26: 羅三藐三菩提。舍利子。譬如有鳥其身長大
T0220_.06.0648b27: 百踰繕那。或復二百乃至五百踰繕那量而
T0220_.06.0648b28: 無有翅。是鳥從於三十三天投身而下趣贍
T0220_.06.0648b29: 部洲。於其中道便作是念。我欲還上三十三
T0220_.06.0648c01: 天。舍利子。於汝意云何。是鳥能還三十三天
T0220_.06.0648c02: 不。舍利子言。不也世尊。佛言舍利子。是鳥
T0220_.06.0648c03: 中道或作是願。至贍部洲當令我身無損無
T0220_.06.0648c04: 惱。舍利子。於汝意云何。是鳥所願可得遂不。
T0220_.06.0648c05: 舍利子言。不也世尊。是鳥至此贍部洲時。其
T0220_.06.0648c06: 身決定有損有惱。或致命終或近死苦。何以
T0220_.06.0648c07: 故。世尊。是鳥身大從遠而墮無有翅故。佛言。
T0220_.06.0648c08: 舍利子。如是如是如汝所説。舍利子。有諸菩
T0220_.06.0648c09: 薩亦復如是。雖經殑伽沙數大劫勤修布施
T0220_.06.0648c10: 淨戒安忍精進靜慮。亦修空無相無願解脱
T0220_.06.0648c11: 門。作廣大事發廣大心。欲證無量無所攝受
T0220_.06.0648c12: 微妙無上正等菩提。而無般若波羅蜜多遠
T0220_.06.0648c13: 離方便善巧力故。便墮聲聞或獨覺地。何以
T0220_.06.0648c14: 故。舍利子。是諸菩薩遠離一切智智心。雖經
T0220_.06.0648c15: 多劫勤修布施淨戒安忍精進靜慮。亦修空
T0220_.06.0648c16: 無相無願解脱門。而無般若波羅蜜多。亦無
T0220_.06.0648c17: 方便善巧力故。遂墮聲聞或獨覺地。舍利子。
T0220_.06.0648c18: 是諸菩薩雖念過去未來現在一切如來應正
T0220_.06.0648c19: 等覺戒蘊定蘊慧蘊解脱蘊解脱智見蘊恭敬
T0220_.06.0648c20: 供養隨順修行。而於其中執取相故。不能正
T0220_.06.0648c21: 解是諸如來應正等覺戒蘊定蘊慧蘊解脱蘊
T0220_.06.0648c22: 解脱智見蘊眞實功徳。舍利子。是諸菩薩不
T0220_.06.0648c23: 能正解佛功徳故。雖聞菩薩道空無相無願
T0220_.06.0648c24: 解脱門聲。而依此聲執取其相。執取相已迴
T0220_.06.0648c25: 向無上正等菩提。此諸菩薩如是迴向不得
T0220_.06.0648c26: 無上正等菩提。住於聲聞或獨覺地。何以故。
T0220_.06.0648c27: 舍利子。是諸菩薩遠離般若波羅蜜多。及無
T0220_.06.0648c28: 方便善巧力故。雖以種種所修善根迴向無
T0220_.06.0648c29: 上正等菩提。而住聲聞或獨覺地
T0220_.06.0649a01: 舍利子。有諸菩薩從初發心常不遠離一切智
T0220_.06.0649a02: 智心。勤修布施淨戒安忍精進靜慮。不離般
T0220_.06.0649a03: 若波羅蜜多方便善巧。雖念過去未來現在一
T0220_.06.0649a04: 切如來應正等覺戒蘊定蘊慧蘊解脱蘊解脱
T0220_.06.0649a05: 智見蘊而不取相。雖修一切空無相無願解脱
T0220_.06.0649a06: 門亦不取相。雖念自他種種功徳善根。與諸
T0220_.06.0649a07: 有情同共迴向無上正等菩提亦不取相。舍
T0220_.06.0649a08: 利子。當知是菩薩摩訶薩不住聲聞及獨覺
T0220_.06.0649a09: 地。直趣無上正等菩提。何以故。舍利子。是菩
T0220_.06.0649a10: 薩摩訶薩從初發心乃至究竟。常能不遠離
T0220_.06.0649a11: 一切智智心。雖修布施而不取相。雖修淨戒
T0220_.06.0649a12: 安忍精進靜慮般若亦不取相。雖念過去未
T0220_.06.0649a13: 來現在一切如來應正等覺所有戒蘊定蘊慧
T0220_.06.0649a14: 蘊解脱蘊解脱智見蘊亦不取相。雖修一切
T0220_.06.0649a15: 菩薩道空無相無願解脱門亦不取相。舍利
T0220_.06.0649a16: 子。是菩薩摩訶薩有方便善巧故。以離相心
T0220_.06.0649a17: 修行布施波羅蜜多。以離相心修行淨戒安
T0220_.06.0649a18: 忍精進靜慮般若波羅蜜多。舍利子。是菩薩
T0220_.06.0649a19: 摩訶薩有方便善巧故。以離相心安住内空。
T0220_.06.0649a20: 以離相心安住外空内外空空空大空勝義空
T0220_.06.0649a21: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0649a22: 本性空自相空共相空一切法空不可得空無
T0220_.06.0649a23: 性空自性空無性自性空。舍利子。是菩薩
T0220_.06.0649a24: 摩訶薩有方便善巧故。以離相心安住眞如。
T0220_.06.0649a25: 以離相心安住法界法性不虚妄性不變異性
T0220_.06.0649a26: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0649a27: 界。舍利子。是菩薩摩訶薩有方便善巧故。以
T0220_.06.0649a28: 離相心修行四念住。以離相心修行四正斷
T0220_.06.0649a29: 四神足五根五力七等覺支八聖道支。舍利
T0220_.06.0649b01: 子。是菩薩摩訶薩。有方便善巧故。以離相心
T0220_.06.0649b02: 安住苦聖諦。以離相心安住集滅道聖諦。舍
T0220_.06.0649b03: 利子。是菩薩摩訶薩有方便善巧故。以離相
T0220_.06.0649b04: 心修行四靜慮。以離相心修行四無量四無
T0220_.06.0649b05: 色定。舍利子。是菩薩摩訶薩有方便善巧故。
T0220_.06.0649b06: 以離相心修行八解脱。以離相心修行八勝
T0220_.06.0649b07: 處九次第定十遍處。舍利子。是菩薩摩訶薩
T0220_.06.0649b08: 有方便善巧故。以離相心修行空解脱門。以
T0220_.06.0649b09: 離相心修行無相無願解脱門。舍利子。是菩
T0220_.06.0649b10: 薩摩訶薩有方便善巧故。以離相心修行五
T0220_.06.0649b11: 眼。以離相心修行六神通。舍利子。是菩薩摩
T0220_.06.0649b12: 訶薩有方便善巧故。以離相心修行三摩地
T0220_.06.0649b13: 門。以離相心修行陀羅尼門。舍利子。是菩薩
T0220_.06.0649b14: 摩訶薩有方便善巧故。以離相心修行佛十
T0220_.06.0649b15: 力。以離相心修行四無所畏四無礙解大慈
T0220_.06.0649b16: 大悲大喜大捨十八佛不共法。舍利子。是菩
T0220_.06.0649b17: 薩摩訶薩有方便善巧故。以離相心修行一
T0220_.06.0649b18: 切智。以離相心修行道相智一切相智
T0220_.06.0649b19: 時舍利子白佛言。世尊。如我解佛所説義者。
T0220_.06.0649b20: 若菩薩摩訶薩從初發心乃至究竟。攝受般若
T0220_.06.0649b21: 波羅蜜多。不離方便善巧力者。是菩薩摩訶
T0220_.06.0649b22: 薩必近無上正等菩提。何以故。世尊。是菩薩
T0220_.06.0649b23: 摩訶薩從初發心乃至究竟。都不見有少法
T0220_.06.0649b24: 可得。謂若能證若所證若證處若證時若由
T0220_.06.0649b25: 此證都不可得。若色若受想行識都不可得。
T0220_.06.0649b26: 若眼處若耳鼻舌身意處都不可得。若色處
T0220_.06.0649b27: 若聲香味觸法處都不可得。若眼界若耳鼻
T0220_.06.0649b28: 舌身意界都不可得。若色界若聲香味觸法
T0220_.06.0649b29: 界都不可得。若眼識界若耳鼻舌身意識界
T0220_.06.0649c01: 都不可得。若眼觸若耳鼻舌身意觸都不可
T0220_.06.0649c02: 得。若眼觸爲縁所生諸受若耳鼻舌身意觸爲
T0220_.06.0649c03: 縁所生諸受都不可得。若地界若水火風空
T0220_.06.0649c04: 識界都不可得。若無明若行識名色六處觸
T0220_.06.0649c05: 受愛取有生老死都不可得。若布施波羅蜜
T0220_.06.0649c06: 多若淨戒安忍精進靜慮般若波羅蜜多都不
T0220_.06.0649c07: 可得。若内空若外空内外空空空大空勝義
T0220_.06.0649c08: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0649c09: 空本性空自相空共相空一切法空不可得空
T0220_.06.0649c10: 無性空自性空無性自性空都不可得。若眞
T0220_.06.0649c11: 如若法界法性不虚妄性不變異性平等性離
T0220_.06.0649c12: 生性法定法住實際虚空界不思議界都不可
T0220_.06.0649c13: 得。若四念住若四正斷四神足五根五力七
T0220_.06.0649c14: 等覺支八聖道支都不可得。若苦聖諦若集
T0220_.06.0649c15: 滅道聖諦都不可得。若四靜慮若四無量四
T0220_.06.0649c16: 無色定都不可得。若八解脱若八勝處九次
T0220_.06.0649c17: 第定十遍處都不可得。若空解脱門若無相
T0220_.06.0649c18: 無願解脱門都不可得。若五眼若六神通都
T0220_.06.0649c19: 不可得。若三摩地門若陀羅尼門都不可得。
T0220_.06.0649c20: 若佛十力若四無所畏四無礙解大慈大悲大
T0220_.06.0649c21: 喜大捨。十八佛不共法都不可得。若預流果
T0220_.06.0649c22: 若一來不還阿羅漢果都不可得。若獨覺菩
T0220_.06.0649c23: 提都不可得。若一切智若道相智一切相智
T0220_.06.0649c24: 都不可得
T0220_.06.0649c25: 世尊。有菩薩乘諸善男子善女人等。遠離般
T0220_.06.0649c26: 若波羅蜜多方便善巧。而求無上正等菩提。
T0220_.06.0649c27: 當知彼於所求無上正等菩提或得不得。何
T0220_.06.0649c28: 以故。世尊。是菩薩乘諸善男子善女人等。遠
T0220_.06.0649c29: 離般若波羅蜜多方便善巧。於所修行布施
T0220_.06.0650a01: 淨戒安忍精進靜慮般若波羅蜜多皆取相
T0220_.06.0650a02: 故。於所安住内空外空内外空空空大空勝
T0220_.06.0650a03: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0650a04: 異空本性空自相空共相空一切法空不可得
T0220_.06.0650a05: 空無性空自性空無性自性空皆取相故。於所
T0220_.06.0650a06: 安住眞如法界法性不虚妄性不變異性平等
T0220_.06.0650a07: 性離生性法定法住實際虚空界不思議界皆
T0220_.06.0650a08: 取相故。於所修行四念住四正斷四神足五
T0220_.06.0650a09: 根五力七等覺支八聖道支皆取相故。於所
T0220_.06.0650a10: 安住苦集滅道聖諦皆取相故。於所修行四
T0220_.06.0650a11: 靜慮四無量四無色定皆取相故。於所修行
T0220_.06.0650a12: 八解脱八勝處九次第定十遍處皆取相故。
T0220_.06.0650a13: 於所修行空無相無願解脱門皆取相故。於
T0220_.06.0650a14: 所修行五眼六神通皆取相故。於所修行三
T0220_.06.0650a15: 摩地門陀羅尼門皆取相故。於所修行佛十
T0220_.06.0650a16: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0650a17: 八佛不共法皆取相故。於所修行一切智道
T0220_.06.0650a18: 相智一切相智皆取相故。世尊。由此因縁是
T0220_.06.0650a19: 菩薩乘諸善男子善女人等。皆於無上正等
T0220_.06.0650a20: 菩提或得不得。世尊。由此因縁若菩薩摩訶
T0220_.06.0650a21: 薩欲證無上正等菩提。決定不應遠離般若
T0220_.06.0650a22: 波羅蜜多方便善巧。世尊。是菩薩摩訶薩
T0220_.06.0650a23: 安住般若波羅蜜多方便善巧。用無所得而
T0220_.06.0650a24: 爲方便。以無相倶行心應修布施波羅蜜多。
T0220_.06.0650a25: 應修淨戒安忍精進靜慮般若波羅蜜多。世
T0220_.06.0650a26: 尊。是菩薩摩訶薩安住般若波羅蜜多方便
T0220_.06.0650a27: 善巧。用無所得爲方便。以無相倶行心應住
T0220_.06.0650a28: 内空。應住外空内外空空空大空勝義空有
T0220_.06.0650a29: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0650b01: 性空自相空共相空一切法空不可得空無性
T0220_.06.0650b02: 空自性空無性自性空。世尊。是菩薩摩訶薩
T0220_.06.0650b03: 安住般若波羅蜜多方便善巧。用無所得爲
T0220_.06.0650b04: 方便。以無相倶行心應住眞如。應住法界
T0220_.06.0650b05: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0650b06: 法住實際虚空界不思議界。世尊。是菩薩摩
T0220_.06.0650b07: 訶薩安住般若波羅蜜多方便善巧。用無所
T0220_.06.0650b08: 得爲方便。以無相倶行心應修四念住。應
T0220_.06.0650b09: 修四正斷四神足五根五力七等覺支八聖道
T0220_.06.0650b10: 支。世尊。是菩薩摩訶薩安住般若波羅蜜多
T0220_.06.0650b11: 方便善巧。用無所得爲方便。以無相倶行心
T0220_.06.0650b12: 應住苦聖諦。應住集滅道聖諦。世尊。是菩薩
T0220_.06.0650b13: 摩訶薩安住般若波羅蜜多方便善巧。用無所
T0220_.06.0650b14: 得爲方便。以無相倶行心應修四靜慮。應修
T0220_.06.0650b15: 四無量四無色定。世尊。是菩薩摩訶薩安住
T0220_.06.0650b16: 般若波羅蜜多方便善巧。用無所得爲方便。
T0220_.06.0650b17: 以無相倶行心應修八解脱。應修八勝處九
T0220_.06.0650b18: 次第定十遍處。世尊。是菩薩摩訶薩安住般
T0220_.06.0650b19: 若波羅蜜多方便善巧。用無所得爲方便。以
T0220_.06.0650b20: 無相倶行心應修空解脱門。應修無相無願解
T0220_.06.0650b21: 脱門。世尊。是菩薩摩訶薩安住般若波羅蜜
T0220_.06.0650b22: 多方便善巧。用無所得爲方便。以無相倶行
T0220_.06.0650b23: 心應修五眼。應修六神通。世尊。是菩薩摩薩
T0220_.06.0650b24: 訶安住般若波羅蜜多方便善巧。用無所得
T0220_.06.0650b25: 爲方便。以無相倶行心應修三摩地門。應修
T0220_.06.0650b26: 陀羅尼門。世尊。是菩薩摩訶薩安住般若波
T0220_.06.0650b27: 羅蜜多方便善巧。用無所得爲方便。以無相
T0220_.06.0650b28: 倶行心應修佛十力。應修四無所畏四無礙
T0220_.06.0650b29: 解大慈大悲大喜大捨十八佛不共法。世尊。
T0220_.06.0650c01: 是菩薩摩訶薩安住般若波羅蜜多方便善
T0220_.06.0650c02: 巧。用無所得爲方便。以無相倶行心應修一
T0220_.06.0650c03: 切智。應修道相智一切相智。世尊。若菩薩摩
T0220_.06.0650c04: 訶薩安住般若波羅蜜多方便善巧。用無所
T0220_.06.0650c05: 得爲方便。以無相倶行心安住如是一切佛
T0220_.06.0650c06: 法。必得無上正等菩提
T0220_.06.0650c07: 爾時欲色界諸天子白佛言。世尊。諸佛無上
T0220_.06.0650c08: 正等菩提。極難信解甚難證得。所以者何。諸
T0220_.06.0650c09: 菩薩摩訶薩於一切法自相共相。皆應證知
T0220_.06.0650c10: 方能獲得所求無上正等菩提。而諸菩薩所
T0220_.06.0650c11: 知法相都無所有皆不可得。爾時佛告諸天
T0220_.06.0650c12: 子言。如是如是。如汝所説。諸佛無上正等菩
T0220_.06.0650c13: 提。極難信解甚難可得。天子當知。我亦現覺
T0220_.06.0650c14: 一切法相證得無上正等菩提。而都不得勝
T0220_.06.0650c15: 義法相可説。名爲此是能證。此是所證。此是
T0220_.06.0650c16: 證處。此是證時。及可説爲由此而證。何以故。
T0220_.06.0650c17: 諸天子。以一切法畢竟淨故。有爲無爲畢竟
T0220_.06.0650c18: 空故
T0220_.06.0650c19: 爾時具壽善現白佛言。世尊。如佛所説諸佛
T0220_.06.0650c20: 無上正等菩提。極難信解甚難證得。如我思
T0220_.06.0650c21: 惟佛所説義。諸佛無上正等菩提。極易信解
T0220_.06.0650c22: 甚易證得。所以者何。若能信解。無法能證。
T0220_.06.0650c23: 無法所證。無有證處。無有證時。亦無由此
T0220_.06.0650c24: 而有所證。則能信解諸佛無上正等菩提。若
T0220_.06.0650c25: 有證知。無法能證。無法所證。無有證處。無
T0220_.06.0650c26: 有證時。亦無由此而有所證。則能證得所求
T0220_.06.0650c27: 無上正等菩提。何以故。世尊。以一切法皆畢
T0220_.06.0650c28: 竟空。畢竟空中都無有法可名能證。可名所
T0220_.06.0650c29: 證。可名證處。可名證時。可名由此而有所證。
T0220_.06.0651a01: 所以者何。諸法皆空若増若減都無所有皆
T0220_.06.0651a02: 不可得。世尊。諸菩薩摩訶薩所修布施淨戒
T0220_.06.0651a03: 安忍精進靜慮般若波羅蜜多都無所有皆不
T0220_.06.0651a04: 可得。世尊。諸菩薩摩訶薩所住内空外空内
T0220_.06.0651a05: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0651a06: 無際空散空無變異空本性空自相空共相空
T0220_.06.0651a07: 一切法空不可得空無性空自性空無性自性
T0220_.06.0651a08: 空都無所有皆不可得。世尊。諸菩薩摩訶薩
T0220_.06.0651a09: 所<#0651_1/>住眞如法界法性不虚妄性不變異性平
T0220_.06.0651a10: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0651a11: 都無所有皆不可得。世尊。諸菩薩摩訶薩所
T0220_.06.0651a12: 修四念住四正斷四神足五根五力七等覺支
T0220_.06.0651a13: 八聖道支都無所有皆不可得。世尊。諸菩薩
T0220_.06.0651a14: 摩訶薩所住苦集滅道聖諦都無所有皆不可
T0220_.06.0651a15: 得。世尊。諸菩薩摩訶薩所修四靜慮四無量
T0220_.06.0651a16: 四無色定都無所有皆不可得。世尊。諸菩薩
T0220_.06.0651a17: 摩訶薩所修八解脱八勝處九次第定十遍處
T0220_.06.0651a18: 都無所有皆不可得。世尊。諸菩薩摩訶薩所
T0220_.06.0651a19: 修空無相無願解脱門都無所有皆不可得。
T0220_.06.0651a20: 世尊。諸菩薩摩訶薩所學五眼六神通都無
T0220_.06.0651a21: 所有皆不可得。世尊。諸菩薩摩訶薩所學三
T0220_.06.0651a22: 摩地門陀羅尼門都無所有皆不可得。世尊。
T0220_.06.0651a23: 諸菩薩摩訶薩所學佛十力四無所畏四無礙
T0220_.06.0651a24: 解大慈大悲大喜大捨十八佛不共法都無所
T0220_.06.0651a25: 有皆不可得。世尊。諸菩薩摩訶薩所學一切
T0220_.06.0651a26: 智道相智一切相智都無所有皆不可得。世
T0220_.06.0651a27: 尊。諸菩薩摩訶薩所觀諸法若有色若無色。
T0220_.06.0651a28: 若有見若無見。若有對若無對。若有漏若無
T0220_.06.0651a29: 漏。若有爲若無爲。都無所有皆不可得。世尊。
T0220_.06.0651b01: 以是因縁我思惟佛所説義趣。諸佛無上正
T0220_.06.0651b02: 等菩提極易信解甚易證得。諸菩薩摩訶薩
T0220_.06.0651b03: 不應於中謂難信解及難證得。所以者何
T0220_.06.0651b04: 世尊。色色自性空。受想行識受想行識自性
T0220_.06.0651b05: 空。世尊。眼處眼處自性空。耳鼻舌身意處耳
T0220_.06.0651b06: 鼻舌身意處自性空。世尊。色處色處自性空。
T0220_.06.0651b07: 聲香味觸法處聲香味觸法處自性空。世尊。
T0220_.06.0651b08: 眼界眼界自性空。耳鼻舌身意界耳鼻舌身
T0220_.06.0651b09: 意界自性空。世尊。色界色界自性空。聲香味
T0220_.06.0651b10: 觸法界聲香味觸法界自性空。世尊。眼識界
T0220_.06.0651b11: 眼識界自性空。耳鼻舌身意識界耳鼻舌身
T0220_.06.0651b12: 意識界自性空。世尊。眼觸眼觸自性空。耳鼻
T0220_.06.0651b13: 舌身意觸耳鼻舌身意觸自性空。世尊。眼觸
T0220_.06.0651b14: 爲縁所生諸受眼觸爲縁所生諸受自性空。
T0220_.06.0651b15: 耳鼻舌身意觸爲縁所生諸受耳鼻舌身意觸
T0220_.06.0651b16: 爲縁所生諸受自性空。世尊。地界地界自
T0220_.06.0651b17: 性空。水火風空識界水火風空識界自性
T0220_.06.0651b18: 空。世尊。無明無明自性空。行識名色六處
T0220_.06.0651b19: 觸受愛取有生老死行乃至老死自性空。世
T0220_.06.0651b20: 尊。布施波羅蜜多布施波羅蜜多自性空。淨
T0220_.06.0651b21: 戒安忍精進靜慮般若波羅蜜多淨戒乃至般
T0220_.06.0651b22: 若波羅蜜多自性空。世尊。内空内空自性空。
T0220_.06.0651b23: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0651b24: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0651b25: 共相空一切法空不可得空無性空自性空無
T0220_.06.0651b26: 性自性空外空乃至無性自性空自性空。世
T0220_.06.0651b27: 尊。眞如眞如自性空。法界法性不虚妄性不
T0220_.06.0651b28: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0651b29: 不思議界法界乃至不思議界自性空。世尊。
T0220_.06.0651c01: 四念住四念住自性空。四正斷四神足五根
T0220_.06.0651c02: 五力七等覺支八聖道支四正斷乃至八聖道
T0220_.06.0651c03: 支自性空。世尊。苦聖諦苦聖諦自性空。集
T0220_.06.0651c04: 滅道聖諦集滅道聖諦自性空。世尊。四靜慮
T0220_.06.0651c05: 四靜慮自性空。四無量四無色定四無量四
T0220_.06.0651c06: 無色定自性空。世尊。八解脱八解脱自性空。
T0220_.06.0651c07: 八勝處九次第定十遍處八勝處九次第定十
T0220_.06.0651c08: 遍處自性空。世尊。空解脱門空解脱門自
T0220_.06.0651c09: 性空。無相無願解脱門無相無願解脱門自
T0220_.06.0651c10: 性空。世尊。五眼五眼自性空。六神通六神
T0220_.06.0651c11: 通自性空。世尊。三摩地門三摩地門自性空。
T0220_.06.0651c12: 陀羅尼門陀羅尼門自性空。世尊。佛十力佛
T0220_.06.0651c13: 十力自性空。四無所畏四無礙解大慈大悲
T0220_.06.0651c14: 大喜大捨十八佛不共法四無所畏乃至十八
T0220_.06.0651c15: 佛不共法自性空。世尊。預流果預流果自性
T0220_.06.0651c16: 空。一來不還阿羅漢果一來不還阿羅漢果
T0220_.06.0651c17: 自性空。世尊。獨覺菩提獨覺菩提自性空。世
T0220_.06.0651c18: 尊。一切智一切智自性空。道相智一切相智
T0220_.06.0651c19: 道相智一切相智自性空。世尊。若菩薩摩訶
T0220_.06.0651c20: 薩於如是自性空深生信解無倒證知。便得
T0220_.06.0651c21: 無上正等菩提。由此縁故我説無上正等菩
T0220_.06.0651c22: 提非難信解非難證得
T0220_.06.0651c23: 時舍利子謂善現言。具壽善現。由是因縁諸
T0220_.06.0651c24: 佛無上正等菩提極難信解甚難證得。所以者
T0220_.06.0651c25: 何。諸菩薩摩訶薩觀一切法都無自性皆如虚
T0220_.06.0651c26: 空。譬如虚空不作是念。我當信解速證無上
T0220_.06.0651c27: 正等菩提。諸菩薩摩訶薩亦應如是不作是
T0220_.06.0651c28: 念。我當信解速證無上正等菩提。何以故。善
T0220_.06.0651c29: 現。諸法皆空與虚空等。諸菩薩摩訶薩。要信
T0220_.06.0651c30: 解一切法與虚空等及能證知。乃得無上正等
T0220_.06.0652a01: 菩提。善現。若菩薩摩訶薩信解一切法皆與
T0220_.06.0652a02: 虚空等。便於無上正等菩提。易生信解易證
T0220_.06.0652a03: 得者。則不應有殑伽沙等菩薩摩訶薩。擐大
T0220_.06.0652a04: 功徳鎧發趣無上正等菩提。於其中間而有
T0220_.06.0652a05: 退屈。故知無上正等菩提。極難信解甚難證
T0220_.06.0652a06: 得。爾時具壽善現白尊者舍利子言。舍利子
T0220_.06.0652a07: 於意云何。色於無上正等菩提有退屈不。舍
T0220_.06.0652a08: 利子言。不也善現。舍利子於意云何。受想行
T0220_.06.0652a09: 識於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0652a10: 也善現。舍利子於意云何。離色有法於無上
T0220_.06.0652a11: 正等菩提有退屈不。舍利子言。不也善現。舍
T0220_.06.0652a12: 利子於意云何。離受想行識有法於無上正等
T0220_.06.0652a13: 菩提有退屈不。舍利子言。不也善現。舍利子
T0220_.06.0652a14: 於意云何。色眞如於無上正等菩提有退屈
T0220_.06.0652a15: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0652a16: 受想行識眞如於無上正等菩提有退屈不。
T0220_.06.0652a17: 舍利子言。不也善現。舍利子於意云何。離色
T0220_.06.0652a18: 眞如有法於無上正等菩提有退屈不。舍利
T0220_.06.0652a19: 子言。不也善現。舍利子於意云何。離受想行
T0220_.06.0652a20: 識眞如有法於無上正等菩提有退屈不。舍
T0220_.06.0652a21: 利子言。不也善現
T0220_.06.0652a22: 舍利子於意云何。眼處於無上正等菩提有
T0220_.06.0652a23: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0652a24: 何。耳鼻舌身意處於無上正等菩提有退屈
T0220_.06.0652a25: 不。舍利子言。不也善現。舍利子於意云何。離
T0220_.06.0652a26: 眼處有法於無上正等菩提有退屈不。舍利
T0220_.06.0652a27: 子言。不也善現。舍利子於意云何。離耳鼻舌
T0220_.06.0652a28: 身意處有法於無上正等菩提有退屈不。舍
T0220_.06.0652a29: 利子言。不也善現。舍利子於意云何。眼處眞
T0220_.06.0652b01: 如於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0652b02: 也善現。舍利子於意云何。耳鼻舌身意處眞
T0220_.06.0652b03: 如於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0652b04: 也善現。舍利子於意云何。離眼處眞如有法
T0220_.06.0652b05: 於無上正等菩提有退屈不。舍利子言。不也
T0220_.06.0652b06: 善現。舍利子於意云何。離耳鼻舌身意處眞
T0220_.06.0652b07: 如有法於無上正等菩提有退屈不。舍利子
T0220_.06.0652b08: 言。不也善現
T0220_.06.0652b09: 舍利子於意云何。色處於無上正等菩提有退
T0220_.06.0652b10: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0652b11: 聲香味觸法處於無上正等菩提有退屈不。
T0220_.06.0652b12: 舍利子言。不也善現。舍利子於意云何。離色
T0220_.06.0652b13: 處有法於無上正等菩提有退屈不。舍利子
T0220_.06.0652b14: 言。不也善現。舍利子於意云何。離聲香味觸
T0220_.06.0652b15: 法處有法於無上正等菩提有退屈不。舍利
T0220_.06.0652b16: 子言。不也善現。舍利子於意云何。色處眞如
T0220_.06.0652b17: 於無上正等菩提有退屈不。舍利子言。不也
T0220_.06.0652b18: 善現。舍利子於意云何。聲香味觸法處眞如
T0220_.06.0652b19: 於無上正等菩提有退屈不。舍利子言。不也
T0220_.06.0652b20: 善現。舍利子於意云何。離色處眞如有法於
T0220_.06.0652b21: 無上正等菩提有退屈不。舍利子言。不也善
T0220_.06.0652b22: 現。舍利子於意云何。離聲香味觸法處眞如
T0220_.06.0652b23: 有法於無上正等菩提有退屈不。舍利子言。
T0220_.06.0652b24: 不也善現
T0220_.06.0652b25: 舍利子於意云何。眼界於無上正等菩提有
T0220_.06.0652b26: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0652b27: 何。耳鼻舌身意界於無上正等菩提有退屈
T0220_.06.0652b28: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0652b29: 離眼界有法於無上正等菩提有退屈不。舍
T0220_.06.0652c01: 利子言。不也善現。舍利子於意云何。離耳鼻
T0220_.06.0652c02: 舌身意界有法於無上正等菩提有退屈不。
T0220_.06.0652c03: 舍利子言。不也善現。舍利子於意云何。眼界
T0220_.06.0652c04: 眞如於無上正等菩提有退屈不。舍利子言。
T0220_.06.0652c05: 不也善現。舍利子於意云何。耳鼻舌身意界
T0220_.06.0652c06: 眞如於無上正等菩提有退屈不。舍利子言。
T0220_.06.0652c07: 不也善現。舍利子於意云何。離眼界眞如有
T0220_.06.0652c08: 法於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0652c09: 也善現。舍利子於意云何。離耳鼻舌身意界
T0220_.06.0652c10: 眞如有法於無上正等菩提有退屈不。舍利
T0220_.06.0652c11: 子言。不也善現
T0220_.06.0652c12: 舍利子於意云何。色界於無上正等菩提有
T0220_.06.0652c13: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0652c14: 何。聲香味觸法界於無上正等菩提有退屈
T0220_.06.0652c15: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0652c16: 離色界有法於無上正等菩提有退屈不。舍
T0220_.06.0652c17: 利子言。不也善現。舍利子於意云何。離聲香
T0220_.06.0652c18: 味觸法界有法於無上正等菩提有退屈不。
T0220_.06.0652c19: 舍利子言。不也善現。舍利子於意云何。色
T0220_.06.0652c20: 界眞如於無上正等菩提有退屈不。舍利子
T0220_.06.0652c21: 言。不也善現。舍利子於意云何。聲香味觸法
T0220_.06.0652c22: 界眞如於無上正等菩提有退屈不。舍利子
T0220_.06.0652c23: 言。不也善現。舍利子於意云何。離色界眞如
T0220_.06.0652c24: 有法於無上正等菩提有退屈不。舍利子言。
T0220_.06.0652c25: 不也善現。舍利子於意云何。離聲香味觸法
T0220_.06.0652c26: 界眞如有法於無上正等菩提有退屈不。舍
T0220_.06.0652c27: 利子言。不也善現
T0220_.06.0652c28: 舍利子於意云何。眼識界於無上正等菩提
T0220_.06.0652c29: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0653a01: 云何。耳鼻舌身意識界於無上正等菩提有
T0220_.06.0653a02: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0653a03: 何。離眼識界有法於無上正等菩提有退屈
T0220_.06.0653a04: 不。舍利子言。不也善現。舍利子於意云何。離
T0220_.06.0653a05: 耳鼻舌身意識界有法於無上正等菩提有退
T0220_.06.0653a06: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0653a07: 眼識界眞如於無上正等菩提有退屈不。舍
T0220_.06.0653a08: 利子言。不也善現。舍利子於意云何。耳鼻舌
T0220_.06.0653a09: 身意識界眞如於無上正等菩提有退屈不。
T0220_.06.0653a10: 舍利子言。不也善現。舍利子於意云何。離眼
T0220_.06.0653a11: 識界眞如有法於無上正等菩提有退屈不。
T0220_.06.0653a12: 舍利子言。不也善現。舍利子於意云何。離耳
T0220_.06.0653a13: 鼻舌身意識界眞如有法於無上正等菩提有
T0220_.06.0653a14: 退屈不。舍利子言。不也善現
T0220_.06.0653a15: 舍利子於意云何。眼觸於無上正等菩提有
T0220_.06.0653a16: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0653a17: 何。耳鼻舌身意觸於無上正等菩提有退屈
T0220_.06.0653a18: 不。舍利子言。不也善現。舍利子於意云何。離
T0220_.06.0653a19: 眼觸有法於無上正等菩提有退屈不。舍利
T0220_.06.0653a20: 子言。不也善現。舍利子於意云何。離耳鼻舌
T0220_.06.0653a21: 身意觸有法於無上正等菩提有退屈不。舍利
T0220_.06.0653a22: 子言。不也善現。舍利子於意云何。眼觸眞如
T0220_.06.0653a23: 於無上正等菩提有退屈不。舍利子言。不也
T0220_.06.0653a24: 善現。舍利子於意云何。耳鼻舌身意觸眞如
T0220_.06.0653a25: 於無上正等菩提有退屈不。舍利子言。不也
T0220_.06.0653a26: 善現。舍利子於意云何。離眼觸眞如有法於
T0220_.06.0653a27: 無上正等菩提有退屈不。舍利子言。不也善
T0220_.06.0653a28: 現。舍利子於意云何。離耳鼻舌身意觸眞如
T0220_.06.0653a29: 有法於無上正等菩提有退屈不。舍利子言。
T0220_.06.0653b01: 不也善現
T0220_.06.0653b02: 舍利子於意云何。眼觸爲縁所生諸受於無
T0220_.06.0653b03: 上正等菩提有退屈不。舍利子言。不也善現。
T0220_.06.0653b04: 舍利子於意云何。耳鼻舌身意觸爲縁所生
T0220_.06.0653b05: 諸受於無上正等菩提有退屈不。舍利子言。
T0220_.06.0653b06: 不也善現。舍利子於意云何。離眼觸爲縁所
T0220_.06.0653b07: 生諸受有法於無上正等菩提有退屈不。舍
T0220_.06.0653b08: 利子言。不也善現。舍利子於意云何。離耳鼻
T0220_.06.0653b09: 舌身意觸爲縁所生諸受有法於無上正等菩
T0220_.06.0653b10: 提有退屈不。舍利子言。不也善現。舍利子於
T0220_.06.0653b11: 意云何。眼觸爲縁所生諸受眞如於無上正
T0220_.06.0653b12: 等菩提有退屈不。舍利子言。不也善現。舍利
T0220_.06.0653b13: 子於意云何。耳鼻舌身意觸爲縁所生諸受
T0220_.06.0653b14: 眞如於無上正等菩提有退屈不。舍利子言。
T0220_.06.0653b15: 不也善現。舍利子於意云何。離眼觸爲縁所
T0220_.06.0653b16: 生諸受眞如有法於無上正等菩提有退屈
T0220_.06.0653b17: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0653b18: 離耳鼻舌身意觸爲縁所生諸受眞如有法於
T0220_.06.0653b19: 無上正等菩提有退屈不。舍利子言。不也善
T0220_.06.0653b20: 現。舍利子於意云何。地界於無上正等菩提
T0220_.06.0653b21: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0653b22: 云何。水火風空識界於無上正等菩提有退
T0220_.06.0653b23: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0653b24: 離地界有法於無上正等菩提有退屈不。舍
T0220_.06.0653b25: 利子言。不也善現。舍利子於意云何。離水火
T0220_.06.0653b26: 風空識界有法於無上正等菩提有退屈不。舍
T0220_.06.0653b27: 利子言。不也善現。舍利子於意云何。地界眞
T0220_.06.0653b28: 如於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0653b29: 也善現。舍利子於意云何。水火風空識界眞
T0220_.06.0653c01: 如於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0653c02: 也善現。舍利子於意云何。離地界眞如有法
T0220_.06.0653c03: 於無上正等菩提有退屈不。舍利子言。不也
T0220_.06.0653c04: 善現。舍利子於意云何。離水火風空識界眞
T0220_.06.0653c05: 如有法於無上正等菩提有退屈不。舍利子
T0220_.06.0653c06: 言。不也善現
T0220_.06.0653c07: 舍利子於意云何。無明於無上正等菩提有
T0220_.06.0653c08: 退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0653c09: 云何。行識名色六處觸受愛取有生老死於
T0220_.06.0653c10: 無上正等菩提有退屈不。舍利子言。不也
T0220_.06.0653c11: 善現。舍利子於意云何。離無明有法於無上
T0220_.06.0653c12: 正等菩提有退屈不。舍利子言。不也善現。舍
T0220_.06.0653c13: 利子於意云何。離行乃至老死有法於無上
T0220_.06.0653c14: 正等菩提有退屈不。舍利子言。不也善現。舍
T0220_.06.0653c15: 利子於意云何。無明眞如於無上正等菩提
T0220_.06.0653c16: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0653c17: 云何。行乃至老死眞如於無上正等菩提有
T0220_.06.0653c18: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0653c19: 何。離無明眞如有法於無上正等菩提有退
T0220_.06.0653c20: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0653c21: 離行乃至老死眞如有法於無上正等菩提有
T0220_.06.0653c22: 退屈不。舍利子言。不也善現
T0220_.06.0653c23: 大般若波羅蜜多經卷第三百二十三
T0220_.06.0653c24:
T0220_.06.0653c25:
T0220_.06.0653c26:
T0220_.06.0653c27:
T0220_.06.0653c28:
T0220_.06.0653c29:
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