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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0547a01: 蜜多。能説法者無信無戒無善意樂。不欲爲
T0220_.06.0547a02: 説。兩不和合不獲説聽書寫受持讀誦修習
T0220_.06.0547a03: 甚深般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547a04: 復次善現。能説法者心無慳悋一切能捨。能
T0220_.06.0547a05: 聽法者心有慳悋不能棄捨。兩不和合不獲
T0220_.06.0547a06: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547a07: 多。當知是爲菩薩魔事
T0220_.06.0547a08: 復次善現。能聽法者心無慳悋一切能捨。
T0220_.06.0547a09: 能説法者心有慳悋不能棄捨。兩不和合不
T0220_.06.0547a10: 獲説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547a11: 多。當知是爲菩薩魔事
T0220_.06.0547a12: 復次善現。能聽法者。欲求供養能説法者衣
T0220_.06.0547a13: 服飮食臥具醫藥及餘資財。能説法者不樂
T0220_.06.0547a14: 受用。兩不和合不獲説聽書寫受持讀誦修
T0220_.06.0547a15: 習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.06.0547a16:
T0220_.06.0547a17: 復次善現。能説法者欲求供給。能聽法者衣
T0220_.06.0547a18: 服飮食臥具醫藥及餘資財。能聽法者不樂
T0220_.06.0547a19: 受用。兩不和合不獲説聽書寫受持讀誦修
T0220_.06.0547a20: 習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.06.0547a21:
T0220_.06.0547a22: 復次善現。能説法者成就開智不樂廣説。能
T0220_.06.0547a23: 聽法者成就演智不樂略説。兩不和合不獲
T0220_.06.0547a24: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547a25: 多。當知是爲菩薩魔事
T0220_.06.0547a26: 復次善現。能聽法者成就開智唯樂略説。能
T0220_.06.0547a27: 説法者成就演智唯樂廣説。兩不和合不獲
T0220_.06.0547a28: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547a29: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.06.0547b01: 專樂廣知十二分教次第法義。所謂契經。應
T0220_.06.0547b02: 頌。記&T040879;。諷頌。自説。因縁。譬喩。本事。本生。
T0220_.06.0547b03: 方廣。希法。論議。能聽法者不樂廣知十二
T0220_.06.0547b04: 分教次第法義。所謂契經乃至論義。兩不和
T0220_.06.0547b05: 合不獲説聽書寫受持讀誦修習甚深般若波
T0220_.06.0547b06: 羅蜜多。當知是爲菩薩魔事
T0220_.06.0547b07: 復次善現。能聽法者專樂廣知十二分教次
T0220_.06.0547b08: 第法義。所謂契經乃至論義。能説法者不樂
T0220_.06.0547b09: 廣知十二分教次第法義。所謂契經乃至論
T0220_.06.0547b10: 義。兩不和合不獲説聽書寫受持讀誦修習
T0220_.06.0547b11: 甚深般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547b12: 復次善現。能説法者已成就六波羅蜜多。能
T0220_.06.0547b13: 聽法者未成就六波羅蜜多。兩不和合不獲
T0220_.06.0547b14: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547b15: 多。當知是爲菩薩魔事
T0220_.06.0547b16: 復次善現。能聽法者已成就六波羅蜜多。能
T0220_.06.0547b17: 説法者未成就六波羅蜜多。兩不和合不獲
T0220_.06.0547b18: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547b19: 多。當知是爲菩薩魔事
T0220_.06.0547b20: 大般若波羅蜜多經卷第三百三
T0220_.06.0547b21:
T0220_.06.0547b22:
T0220_.06.0547b23:
T0220_.06.0547b24: 大般若波羅蜜多經卷第三百四
T0220_.06.0547b25:  *三藏法師玄奘奉  詔譯 
T0220_.06.0547b26:   初分魔事品第四十之二
T0220_.06.0547b27: 復次善現。能説法者於六波羅蜜多有方便
T0220_.06.0547b28: 善巧。能聽法者於六波羅蜜多無方便善巧。
T0220_.06.0547b29: 兩不和合不獲説聽書寫受持讀誦修習甚深
T0220_.06.0547c01: 般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547c02: 復次善現。能聽法者於六波羅蜜多有方便
T0220_.06.0547c03: 善巧。能説法者於六波羅蜜多無方便善巧。
T0220_.06.0547c04: 兩不和合不獲説聽書寫受持讀誦修習甚深
T0220_.06.0547c05: 般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547c06: 復次善現。能説法者已得陀羅尼。能聽法者
T0220_.06.0547c07: 未得陀羅尼。兩不和合不獲説聽書寫受持
T0220_.06.0547c08: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.06.0547c09: 薩魔事
T0220_.06.0547c10: 復次善現。能聽法者已得陀羅尼。能説法者
T0220_.06.0547c11: 未得陀羅尼。兩不和合不獲説聽書寫受持
T0220_.06.0547c12: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.06.0547c13: 薩魔事
T0220_.06.0547c14: 復次善現。能説法者欲令恭敬書寫受持讀
T0220_.06.0547c15: 誦修習甚深般若波羅蜜多。能聽法者不欲
T0220_.06.0547c16: 恭敬書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547c17: 多。兩不和合不獲説聽書寫受持讀誦修習
T0220_.06.0547c18: 甚深般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547c19: 復次善現。能聽法者欲得恭敬書寫受持讀
T0220_.06.0547c20: 誦修習甚深般若波羅蜜多。能説法者不欲
T0220_.06.0547c21: 恭敬書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547c22: 多。兩不和合不獲説聽書寫受持讀誦修習
T0220_.06.0547c23: 甚深般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547c24: 復次善現。能説法者已離貪欲瞋恚惛沈睡
T0220_.06.0547c25: 眠掉擧惡作疑蓋。能聽法者未離貪欲瞋恚
T0220_.06.0547c26: 惛沈睡眠掉擧惡作疑蓋。兩不和合不獲説
T0220_.06.0547c27: 聽書寫受持讀誦修習甚深般若波羅蜜多。
T0220_.06.0547c28: 當知是爲菩薩魔事
T0220_.06.0547c29: 復次善現。能聽法者已離貪欲瞋恚惛沈睡
T0220_.06.0548a01: 眠掉擧惡作疑蓋。能説法者未離貪欲瞋恚
T0220_.06.0548a02: 惛沈睡眠掉擧惡作疑蓋。兩不和合不獲説
T0220_.06.0548a03: 聽書寫受持讀誦修習甚深般若波羅蜜多。
T0220_.06.0548a04: 當知是爲菩薩魔事
T0220_.06.0548a05: 復次善現。若有書寫受持讀誦修習思惟演
T0220_.06.0548a06: 説般若波羅蜜多甚深經時。或有人來説三
T0220_.06.0548a07: 惡趣種種苦事。因復告言。汝於是身應勤精
T0220_.06.0548a08: 進。速盡苦際而般涅槃。何因稽留生死大海。
T0220_.06.0548a09: 受百千種難忍苦事求趣無上正等菩提。彼
T0220_.06.0548a10: 由此言。於所書寫受持讀誦修習思惟演説
T0220_.06.0548a11: 般若波羅蜜多甚深經事不得究竟。當知是
T0220_.06.0548a12: 爲菩薩魔事
T0220_.06.0548a13: 復次善現。若有書寫受持讀誦修習思惟演
T0220_.06.0548a14: 説般若波羅蜜多甚深經時。或有人來讃説
T0220_.06.0548a15: 人趣種種勝事。讃説四大王衆天三十三天
T0220_.06.0548a16: 夜摩天覩史多天樂變化天他化自在天諸勝
T0220_.06.0548a17: 妙事。讃説梵衆天梵輔天梵會天大梵天諸
T0220_.06.0548a18: 勝妙事。讃説光天少光天無量光天極光淨
T0220_.06.0548a19: 天諸勝妙事。讃説淨天少淨天無量淨天遍
T0220_.06.0548a20: 淨天諸勝妙事。讃説廣天少廣天無量廣天
T0220_.06.0548a21: 廣果天諸勝妙事。讃説無繁天無熱天善現
T0220_.06.0548a22: 天善見天色究竟天諸勝妙事。讃説空無邊
T0220_.06.0548a23: 處識無邊處無所有處非想非非想處諸勝妙
T0220_.06.0548a24: 事。因復告言。雖於欲界受諸欲樂。於色界中
T0220_.06.0548a25: 受靜慮樂。在無色界受寂定樂。而彼皆是無
T0220_.06.0548a26: 常苦空無我不淨變壞之法。盡法謝法離法
T0220_.06.0548a27: 滅法。汝於此身何不精進取預流果若一來
T0220_.06.0548a28: 果若不還果若阿羅漢果若獨覺菩提而般涅
T0220_.06.0548a29: 槃畢竟安樂。何用久處生死輪迴。無事爲他
T0220_.06.0548b01: 受諸苦惱。求趣無上正等菩提。彼由此言於
T0220_.06.0548b02: 所書寫受持讀誦修習思惟演説般若波羅蜜
T0220_.06.0548b03: 多甚深經事不得究竟。當知是爲菩薩魔事」
T0220_.06.0548b04: 復次善現。能説法者一身無累無礙自在。能
T0220_.06.0548b05: 聽法者多將人衆纒擾繋縛兩不和合。不獲
T0220_.06.0548b06: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0548b07: 多。當知是爲菩薩魔事
T0220_.06.0548b08: 復次善現。能聽法者一身無累無礙自在。能
T0220_.06.0548b09: 説法者多將人衆纒擾繋縛兩不和合。不獲
T0220_.06.0548b10: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0548b11: 多。當知是爲菩薩魔事
T0220_.06.0548b12: 復次善現。能説法者不樂衆雜。能聽法者樂
T0220_.06.0548b13: 處衆雜兩不和合。不獲説聽書寫受持讀誦
T0220_.06.0548b14: 修習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.06.0548b15:
T0220_.06.0548b16: 復次善現。能聽法者不樂衆雜。能説法者樂
T0220_.06.0548b17: 處衆雜兩不和合。不獲説聽書寫受持讀誦
T0220_.06.0548b18: 修習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.06.0548b19:
T0220_.06.0548b20: 復次善現。能説法者欲令聽者於我所作悉
T0220_.06.0548b21: 皆隨助。能聽法者不隨其欲兩不和合。不獲
T0220_.06.0548b22: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0548b23: 多。當知是爲菩薩魔事
T0220_.06.0548b24: 復次善現。能聽法者欲於説者諸所作事悉
T0220_.06.0548b25: 皆隨助。能説法者不隨其欲兩不和合。不獲
T0220_.06.0548b26: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0548b27: 多。當知是爲菩薩魔事
T0220_.06.0548b28: 復次善現。能説法者爲財利故欲爲他説甚
T0220_.06.0548b29: 深般若波羅蜜多。復欲令彼書寫受持讀誦
T0220_.06.0548c01: 修習。能聽法者知其所爲不欲從受兩不和
T0220_.06.0548c02: 合。不獲説聽書寫受持讀誦修習甚深般若
T0220_.06.0548c03: 波羅蜜多。當知是爲菩薩魔事
T0220_.06.0548c04: 復次善現。能聽法者爲財利故欲請他説甚
T0220_.06.0548c05: 深般若波羅蜜多。復欲方便書寫受持讀誦
T0220_.06.0548c06: 修習。能説法者知其所爲而不隨請兩不和
T0220_.06.0548c07: 合。不獲説聽書寫受持讀誦修習甚深般若
T0220_.06.0548c08: 波羅蜜多。當知是爲菩薩魔事
T0220_.06.0548c09: 復次善現。能説法者欲適他方危身命處。能
T0220_.06.0548c10: 聽法者恐失身命不欲隨往兩不和合。不獲
T0220_.06.0548c11: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0548c12: 多。當知是爲菩薩魔事
T0220_.06.0548c13: 復次善現。能聽法者欲適他方危身命處。能
T0220_.06.0548c14: 説法者恐失身命不欲共往兩不和合。不獲
T0220_.06.0548c15: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0548c16: 多。當知是爲菩薩魔事
T0220_.06.0548c17: 復次善現。能説法者欲適他方儉食水處。能
T0220_.06.0548c18: 聽法者慮彼艱辛不欲隨往兩不和合。不獲
T0220_.06.0548c19: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0548c20: 多。當知是爲菩薩魔事
T0220_.06.0548c21: 復次善現。能聽法者欲適他方儉食水處。能
T0220_.06.0548c22: 説法者慮彼艱辛而不共往兩不和合。不獲
T0220_.06.0548c23: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0548c24: 多。當知是爲菩薩魔事
T0220_.06.0548c25: 復次善現。能説法者欲適他方豐樂之所。能
T0220_.06.0548c26: 聽法者欲隨其去時説法者。方便誡言。汝雖
T0220_.06.0548c27: 爲利欲隨我往。而汝至彼豈必遂心。宜善審
T0220_.06.0548c28: 思勿後憂悔。時聽法者聞已念言。是彼不欲
T0220_.06.0548c29: 令我去相。設固隨往豈必聞法。由此因縁不
T0220_.06.0549a01: 隨其去兩不和合。不獲説聽書寫受持讀誦
T0220_.06.0549a02: 修習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.06.0549a03:
T0220_.06.0549a04: 復次善現。能説法者欲往他方所經道路曠
T0220_.06.0549a05: 野險難。多有賊怖旃茶羅怖獵師惡獸毒蛇
T0220_.06.0549a06: 等怖。能聽法者欲隨其往。時説法者方便誡
T0220_.06.0549a07: 言。汝今何故。無事隨我欲經如是諸險難處。
T0220_.06.0549a08: 可善審思勿後致悔。時聽法者聞已念言。此
T0220_.06.0549a09: 應不欲令我隨往。設固隨往何必聞法。由此
T0220_.06.0549a10: 因縁不隨其去兩不和合。不獲説聽書寫受
T0220_.06.0549a11: 持讀誦修習甚深般若波羅蜜多。當知是爲
T0220_.06.0549a12: 菩薩魔事
T0220_.06.0549a13: 復次善現。能説法者多有施主數相追隨。聽
T0220_.06.0549a14: 法者來請説般若彼多縁礙無暇。即説聽者
T0220_.06.0549a15: 起嫌後説不受兩不和合。不獲説聽書寫受
T0220_.06.0549a16: 持讀誦修習甚深般若波羅蜜多。當知是爲
T0220_.06.0549a17: 菩薩魔事
T0220_.06.0549a18: 復次善現。有諸惡魔作苾芻像至菩薩所。方
T0220_.06.0549a19: 便破壞令於般若波羅蜜多甚深經典。不得
T0220_.06.0549a20: 書寫受持讀誦修習思惟爲他演説
T0220_.06.0549a21: 時具壽善現白佛言。世尊。云何惡魔作苾芻
T0220_.06.0549a22: 像至菩薩所。方便破壞令於般若波羅蜜多
T0220_.06.0549a23: 甚深經典。不得書寫受持讀誦修習思惟。爲
T0220_.06.0549a24: 他演説。佛言。善現。有諸惡魔作苾芻像。至菩
T0220_.06.0549a25: 薩所方便破壞。令其毀厭甚深般若波羅蜜
T0220_.06.0549a26: 多。謂作是言。汝所習誦無相經典非眞般若
T0220_.06.0549a27: 波羅蜜多。我所習誦有相經典。是眞般若波
T0220_.06.0549a28: 羅蜜多。作是語時有諸菩薩未得受記。便於
T0220_.06.0549a29: 般若波羅蜜多而生疑惑。由疑惑故便於般
T0220_.06.0549b01: 若波羅蜜多而生毀厭。由毀厭故遂闕書寫
T0220_.06.0549b02: 受持讀誦修習思惟爲他演説甚深般若波羅
T0220_.06.0549b03: 蜜多。當知是爲菩薩魔事
T0220_.06.0549b04: 復次善現。有諸惡魔作苾芻像至菩薩所。謂
T0220_.06.0549b05: 菩薩言。若諸菩薩行此般若波羅蜜多。唯
T0220_.06.0549b06: 證實際得預流果若一來果若不還果若阿羅
T0220_.06.0549b07: 漢果若獨覺菩提。終不能得無上佛果。何縁
T0220_.06.0549b08: 於此唐設劬勞。菩薩既聞便不書寫受持讀
T0220_.06.0549b09: 誦修習思惟爲他演説甚深般若波羅蜜多。
T0220_.06.0549b10: 當知是爲菩薩魔事
T0220_.06.0549b11: 復次善現。甚深般若波羅蜜多説聽等時。多
T0220_.06.0549b12: 諸魔事而爲留難。菩薩應覺當遠離之
T0220_.06.0549b13: 時具壽善現白佛言。世尊。何等名爲魔事留
T0220_.06.0549b14: 難。菩薩當覺而遠離之。佛言。善現。甚深般若
T0220_.06.0549b15: 波羅蜜多説聽等時。多有相似般若靜慮精
T0220_.06.0549b16: 進安忍淨戒布施波羅蜜多魔事留難。菩薩
T0220_.06.0549b17: 應覺而遠離之
T0220_.06.0549b18: 復次善現。甚深般若波羅蜜多説聽等時。多
T0220_.06.0549b19: 有相似内空外空内外空空空大空勝義空有
T0220_.06.0549b20: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0549b21: 性空自相空共相空一切法空不可得空無性
T0220_.06.0549b22: 空自性空無性自性空魔事留難。菩薩應覺
T0220_.06.0549b23: 當遠離之
T0220_.06.0549b24: 復次善現。甚深般若波羅蜜多説聽等時。多
T0220_.06.0549b25: 有相似眞如法界法性不虚妄性不變異性平
T0220_.06.0549b26: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0549b27: 魔事留難。菩薩應覺當遠離之
T0220_.06.0549b28: 復次善現。甚深般若波羅蜜多説聽等時有
T0220_.06.0549b29: 諸惡魔作苾芻像至菩薩所。宣説二乘相應
T0220_.06.0549c01: 之法。謂四聖諦四靜慮四無量四無色定八
T0220_.06.0549c02: 解脱八勝處九次第定十遍處四念住四正斷
T0220_.06.0549c03: 四神足五根五力七等覺支八聖道支三解脱
T0220_.06.0549c04: 門六神通等。説是法已謂菩薩言。大士當知。
T0220_.06.0549c05: 且依此法精勤修學。取預流果若一來果若
T0220_.06.0549c06: 不還果若阿羅漢果若獨覺菩提。遠離一切
T0220_.06.0549c07: 生老病死。何用無上正等菩提。是爲般若魔
T0220_.06.0549c08: 事留難。菩薩應覺當遠離之
T0220_.06.0549c09: 復次善現。有諸惡魔作苾芻像。威儀庠序形
T0220_.06.0549c10: 貌端嚴。菩薩見之深生愛著。由斯損減一切
T0220_.06.0549c11: 智智。不獲聽聞書寫受持讀誦修習思惟演
T0220_.06.0549c12: 説甚深般若波羅蜜多。當知是爲菩薩魔事」
T0220_.06.0549c13: 復次善現。有諸惡魔作佛像形。身純金色常
T0220_.06.0549c14: 光一尋。具三十二大丈夫相八十隨好以自
T0220_.06.0549c15: 莊嚴。菩薩見之深生愛著。由斯損減一切智
T0220_.06.0549c16: 智。不獲聽*聞書寫受持讀誦修習思惟演説
T0220_.06.0549c17: 甚深般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0549c18: 復次善現。有諸惡魔化作佛像。苾芻圍遶宣
T0220_.06.0549c19: 説法要。菩薩見之深生愛著。便作是念。願我
T0220_.06.0549c20: 未來亦當如是。由斯損減一切智智。不獲聽
T0220_.06.0549c21: *聞書寫受持讀誦修習思惟演説甚深般若
T0220_.06.0549c22: 波羅蜜多。當知是爲菩薩魔事
T0220_.06.0549c23: 復次善現。有諸惡魔化作菩薩摩訶薩像。若
T0220_.06.0549c24: 百若千乃至無量。或行布施波羅蜜多。或行
T0220_.06.0549c25: 淨戒安忍精進靜慮般若波羅蜜多。菩薩見
T0220_.06.0549c26: 之深生愛著。由斯損減一切智智。不獲聽
T0220_.06.0549c27: *聞書寫受持讀誦修習思惟演説甚深般若
T0220_.06.0549c28: 波羅蜜多。當知是爲菩薩魔事
T0220_.06.0549c29: 所以者何。善現。於甚深般若波羅蜜多中。色
T0220_.06.0550a01: 無所有。受想行識無所有。若於是處色無所
T0220_.06.0550a02: 有。受想行識無所有。則於是處佛無所有。菩
T0220_.06.0550a03: 薩聲聞及諸獨覺亦無所有。何以故。以一切
T0220_.06.0550a04: 法自性空故
T0220_.06.0550a05: 善現。於甚深般若波羅蜜多中。眼處無所有。
T0220_.06.0550a06: 耳鼻舌身意處無所有。若於是處眼處無所
T0220_.06.0550a07: 有。耳鼻舌身意處無所有。則於是處佛無所
T0220_.06.0550a08: 有。菩薩聲聞及諸獨覺亦無所有。何以故。以
T0220_.06.0550a09: 一切法自性空故。善現。於甚深般若彼羅蜜
T0220_.06.0550a10: 多中。色處無所有。聲香味觸法處無所有。若
T0220_.06.0550a11: 於是處色處無所有。聲香味觸法處無所有。
T0220_.06.0550a12: 則於是處佛無所有。菩薩聲聞及諸獨覺。亦
T0220_.06.0550a13: 無所有。何以故。以一切法自性空故。善現。於
T0220_.06.0550a14: 甚深般若波羅蜜多中。眼界無所有。色界眼
T0220_.06.0550a15: 識界及眼觸眼觸爲縁所生諸受無所有。若
T0220_.06.0550a16: 於是處眼界無所有。色界乃至眼觸爲縁所
T0220_.06.0550a17: 生諸受無所有。則於是處佛無所有。菩薩聲
T0220_.06.0550a18: 聞及諸獨覺亦無所有。何以故。以一切法自
T0220_.06.0550a19: 性空故。善現。於甚深般若波羅蜜多中。耳界
T0220_.06.0550a20: 無有所。聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.06.0550a21: 受無所有。若於是處耳界無所有。聲界乃至
T0220_.06.0550a22: 耳觸爲縁所生諸受無所有。則於是處佛無
T0220_.06.0550a23: 所有。菩薩聲聞及諸獨覺亦無所有。何以故。
T0220_.06.0550a24: 以一切法自性空故。善現。於甚深般若波羅
T0220_.06.0550a25: 蜜多中。鼻界無所有。香界鼻識界及鼻觸鼻
T0220_.06.0550a26: 觸爲縁所生諸受無所有。若於是處鼻界無
T0220_.06.0550a27: 所有。香界乃至鼻觸爲縁所生諸受無所有。
T0220_.06.0550a28: 則於是處佛無所有。菩薩聲聞及諸獨覺亦無
T0220_.06.0550a29: 所有。何以故。以一切法自性空故。善現。於甚
T0220_.06.0550b01: 深般若波羅蜜多中。舌界無所有。味界舌識
T0220_.06.0550b02: 界及舌觸舌觸爲縁所生諸受無所有。若於
T0220_.06.0550b03: 是處舌界無所有。味界乃至舌觸爲縁所生諸
T0220_.06.0550b04: 受無所有。則於是處佛無所有。菩薩聲聞及
T0220_.06.0550b05: 諸獨覺亦無所有。何以故。以一切法自性空
T0220_.06.0550b06: 故。善現。於甚深般若波羅蜜多中。身界無所
T0220_.06.0550b07: 有。觸界身識界及身觸身觸爲縁所生諸受無
T0220_.06.0550b08: 所有。若於是處身界無所有。觸界乃至身觸
T0220_.06.0550b09: 爲縁所生諸受無所有。則於是處佛無所有。
T0220_.06.0550b10: 菩薩聲聞及諸獨覺亦無所有。何以故。以一
T0220_.06.0550b11: 切法自性空故。善現。於甚深般若波羅蜜多
T0220_.06.0550b12: 中。意界無所有。法界意識界及意觸意觸爲
T0220_.06.0550b13: 縁所生諸受無所有。若於是處意界無所有。
T0220_.06.0550b14: 法界乃至意觸爲縁所生諸受無所有。則於
T0220_.06.0550b15: 是處佛無所有。菩薩聲聞及諸獨覺亦無所
T0220_.06.0550b16: 有。何以故。以一切法自性空故。善現。於甚深
T0220_.06.0550b17: 般若波羅蜜多中。地界無所有。水火風空識
T0220_.06.0550b18: 界無所有。若於是處地界無所有。水火風空
T0220_.06.0550b19: 識界無所有。則於是處佛無所有。菩薩聲聞
T0220_.06.0550b20: 及諸獨覺亦無所有。何以故。以一切法自性
T0220_.06.0550b21: 空故。善現。於甚深般若波羅蜜多中。無明無
T0220_.06.0550b22: 所有。行識名色六處觸受愛取有生老死愁
T0220_.06.0550b23: 歎苦憂惱無所有。若於是處無明無所有。行
T0220_.06.0550b24: 乃至老死愁歎苦憂惱無所有。則於是處佛
T0220_.06.0550b25: 無所有。菩薩聲聞及諸獨覺亦無所有。何以
T0220_.06.0550b26: 故。以一切法自性空故
T0220_.06.0550b27: 善現。於甚深般若波羅蜜多中。布施波羅蜜
T0220_.06.0550b28: 多無所有。淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0550b29: 多無所有。若於是處布施波羅蜜多無所有。
T0220_.06.0550c01: 淨戒乃至般若波羅蜜多無所有。則於是處佛
T0220_.06.0550c02: 無所有。菩薩聲聞及諸獨覺亦無所有。何以
T0220_.06.0550c03: 故。以一切法自性空故。善現。於甚深般若波
T0220_.06.0550c04: 羅蜜多中。内空無所有。外空内外空空空大
T0220_.06.0550c05: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0550c06: 無變異空本性空自相空共相空一切法空不
T0220_.06.0550c07: 可得空無性空自性空無性自性空無所有。
T0220_.06.0550c08: 若於是處内空無所有。外空乃至無性自性空
T0220_.06.0550c09: 無所有。則於是處佛無所有。菩薩聲聞及諸
T0220_.06.0550c10: 獨覺亦無所有。何以故。以一切法自性空故。
T0220_.06.0550c11: 善現。於甚深般若波羅蜜多中。眞如無所有。
T0220_.06.0550c12: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0550c13: 法定法住實際虚空界不思議界無所有。若於
T0220_.06.0550c14: 是處眞如無所有。法界乃至不思議界無所
T0220_.06.0550c15: 有。則於是處佛無所有。菩薩聲聞及諸獨覺
T0220_.06.0550c16: 亦無所有。何以故。以一切法自性空故。善現。
T0220_.06.0550c17: 於甚深般若波羅蜜多中。苦聖諦無所有。集
T0220_.06.0550c18: 滅道聖諦無所有。若於是處苦聖諦無所有。集
T0220_.06.0550c19: 滅道聖諦無所有。則於是處佛無所有。菩薩
T0220_.06.0550c20: 聲聞及諸獨覺亦無所有。何以故。以一切法
T0220_.06.0550c21: 自性空故。善現。於甚深般若波羅蜜多中。四
T0220_.06.0550c22: 靜慮無所有。四無量四無色定無所有。若於
T0220_.06.0550c23: 是處四靜慮無所有。四無量四無色定無所
T0220_.06.0550c24: 有。則於是處佛無所有。菩薩聲聞及諸獨覺
T0220_.06.0550c25: 亦無所有。何以故。以一切法自性空故。善現。
T0220_.06.0550c26: 於甚深般若波羅蜜多中。八解脱無所有。八
T0220_.06.0550c27: 勝處九次第定十遍處無所有。若於是處八
T0220_.06.0550c28: 解脱無所有。八勝處九次第定十遍處無所
T0220_.06.0550c29: 有。則於是處佛無所有。菩薩聲聞及諸獨覺
T0220_.06.0551a01: 亦無所有。何以故。以一切法自性空故。善現。
T0220_.06.0551a02: 於甚深般若波羅蜜多中。四念住無所有。四
T0220_.06.0551a03: 正斷四神足五根五力七等覺支八聖道支
T0220_.06.0551a04: 無所有。若於是處四念住無所有。四正斷乃
T0220_.06.0551a05: 至八聖道支無所有。則於是處佛無所有。菩
T0220_.06.0551a06: 薩聲聞及諸獨覺亦無所有。何以故。以一切
T0220_.06.0551a07: 法自性空故。善現。於甚深般若波羅蜜多中。
T0220_.06.0551a08: 空解脱門無所有。無相無願解脱門無所有。
T0220_.06.0551a09: 若於是處空解脱門無所有。無相無願解脱
T0220_.06.0551a10: 門無所有。則於是處佛無所有。菩薩聲聞及
T0220_.06.0551a11: 諸獨覺亦無所有。何以故。以一切法自性空
T0220_.06.0551a12: 故。善現於甚深般若波羅蜜多中。菩薩十地
T0220_.06.0551a13: 無所有。若於是處菩薩十地無所有。則於是
T0220_.06.0551a14: 處佛無所有。菩薩聲聞及諸獨覺亦無所有。
T0220_.06.0551a15: 何以故。以一切法自性空故
T0220_.06.0551a16: 善現。於甚深般若波羅蜜多中。五眼無所有。
T0220_.06.0551a17: 六神通無所有。若於是處五眼無所有。六神
T0220_.06.0551a18: 通無所有。則於是處佛無所有。菩薩聲聞及
T0220_.06.0551a19: 諸獨覺亦無所有。何以故。以一切法自性空
T0220_.06.0551a20: 故。善現。於甚深般若波羅蜜多中。佛十力無
T0220_.06.0551a21: 所有。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0551a22: 捨十八佛不共法無所有。若於是處佛十力
T0220_.06.0551a23: 無所有。四無所畏乃至十八佛不共法無所
T0220_.06.0551a24: 有。則於是處佛無所有。菩薩聲聞及諸獨覺
T0220_.06.0551a25: 亦無所有。何以故。以一切法自性空故。善現。
T0220_.06.0551a26: 於甚深般若波羅蜜多中。無忘失法無所有。
T0220_.06.0551a27: 恒住捨性無所有。若於是處無忘失法無所
T0220_.06.0551a28: 有。恒住捨性無所有。則於是處佛無所有。菩
T0220_.06.0551a29: 薩聲聞及諸獨覺亦無所有。何以故。以一切
T0220_.06.0551b01: 法自性空故。善現。於甚深般若波羅蜜多中。
T0220_.06.0551b02: 一切智無所有。道相智一切相智無所有。若
T0220_.06.0551b03: 於是處一切智無所有。道相智一切相智無
T0220_.06.0551b04: 所有。則於是處佛無所有。菩薩聲聞及諸獨
T0220_.06.0551b05: 覺亦無所有。何以故。以一切法自性空故。善
T0220_.06.0551b06: 現。於甚深般若波羅蜜多中。一切陀羅尼門
T0220_.06.0551b07: 無所有。一切三摩地門無所有。若於是處一
T0220_.06.0551b08: 切陀羅尼門無所有。一切三摩地門無所有。
T0220_.06.0551b09: 則於是處佛無所有。菩薩聲聞及諸獨覺亦
T0220_.06.0551b10: 無所有。何以故。以一切法自性空故
T0220_.06.0551b11: 善現。於甚深般若波羅蜜多中。預流果無所
T0220_.06.0551b12: 有。一來不還阿羅漢果無所有。若於是處預
T0220_.06.0551b13: 流果無所有。一來不還阿羅漢果無所有。則
T0220_.06.0551b14: 於是處佛無所有。菩薩聲聞及諸獨覺亦無
T0220_.06.0551b15: 所有。何以故。以一切法自性空故。善現。於
T0220_.06.0551b16: 甚深般若波羅蜜多中。獨覺菩提無所有。若
T0220_.06.0551b17: 於是處獨覺菩提無所有。則於是處佛無所
T0220_.06.0551b18: 有。菩薩聲聞及諸獨覺亦無所有。何以故。以
T0220_.06.0551b19: 一切法自性空故。善現。於甚深般若波羅蜜
T0220_.06.0551b20: 多中。一切菩薩摩訶薩行無所有。若於是處
T0220_.06.0551b21: 一切菩薩摩訶薩行無所有。則於是處佛無所
T0220_.06.0551b22: 有。菩薩聲聞及諸獨覺亦無所有。何以故。以
T0220_.06.0551b23: 一切法自性空故。善現。於甚深般若波羅蜜
T0220_.06.0551b24: 多中。諸佛無上正等菩提無所有。若於是處
T0220_.06.0551b25: 諸佛無上正等菩提無所有。則於是處佛無
T0220_.06.0551b26: 所有。菩薩聲聞及諸獨覺亦無所有。何以故。
T0220_.06.0551b27: 以一切法自性空故
T0220_.06.0551b28: 復次善現。住菩薩乘諸善男子善女人等。聽
T0220_.06.0551b29: *聞書寫受持讀誦修習思惟爲他演説如是
T0220_.06.0551c01: 般若波羅蜜多甚深經時。多有留難違害事
T0220_.06.0551c02: 起。令少福者事不成就。如贍部洲有諸珍寶。
T0220_.06.0551c03: 謂吠瑠璃螺貝璧玉珊瑚石藏末尼眞珠帝青
T0220_.06.0551c04: 大青金銀等寶。多有盜賊違害留難。諸薄福
T0220_.06.0551c05: 人求不能得。甚深般若波羅蜜多無價寶珠
T0220_.06.0551c06: 亦復如是。諸少福者聽*聞等時。多諸惡魔爲
T0220_.06.0551c07: 作留難
T0220_.06.0551c08: 具壽善現即白佛言。如是世尊。如是善逝。甚
T0220_.06.0551c09: 深般若波羅蜜多。如贍部洲吠瑠璃等種種
T0220_.06.0551c10: 珍寶多有留難。諸薄福人求不能得。住菩薩
T0220_.06.0551c11: 乘諸善男子善女人等。少福徳故聽*聞等時。
T0220_.06.0551c12: 多諸留難雖有樂欲而不能成。所以者何。有
T0220_.06.0551c13: 愚癡者爲魔所使住菩薩乘諸善男子善女人
T0220_.06.0551c14: 等。聽*聞書寫受持讀誦修習思惟爲他演説
T0220_.06.0551c15: 如是般若波羅蜜多甚深經時爲作留難
T0220_.06.0551c16: 世尊。彼愚癡者覺慧薄劣。自不聽*聞書寫受
T0220_.06.0551c17: 持讀誦修習思惟演説甚深般若波羅蜜多。
T0220_.06.0551c18: 復樂障他聽*聞書寫受持讀誦修習思惟爲
T0220_.06.0551c19: 他演説甚深般若波羅蜜多。世尊。彼愚癡者
T0220_.06.0551c20: 不樂大法。自於般若波羅蜜多甚深經典。不
T0220_.06.0551c21: 樂聽*聞書寫受持讀誦修習思惟演説於他
T0220_.06.0551c22: 聽*聞。書寫受持讀誦修習思惟演説如是般
T0220_.06.0551c23: 若波羅蜜多甚深經時。復爲障礙
T0220_.06.0551c24: 佛言。善現。如是如是。有愚癡人爲魔所使。未
T0220_.06.0551c25: 種善根福慧薄劣。未於佛所發弘誓願。未爲
T0220_.06.0551c26: 善友之所攝受。自於般若波羅蜜多甚深經
T0220_.06.0551c27: 典。不能聽*聞書寫受持讀誦修習思惟演説。
T0220_.06.0551c28: 新學大乘諸善男子善女人等。聽*聞書寫受
T0220_.06.0551c29: 持讀誦修習思惟爲他演説如是般若波羅蜜
T0220_.06.0552a01: 多甚深經時爲作留難。善現。於當來世有善
T0220_.06.0552a02: 男子善女人等。覺慧薄劣善根微少。於諸如
T0220_.06.0552a03: 來廣大功徳心不欣樂。自於般若波羅蜜多
T0220_.06.0552a04: 甚深經典。不能聽*聞書寫受持讀誦修習思
T0220_.06.0552a05: 惟廣説。復樂障他聽*聞書寫受持讀誦修習
T0220_.06.0552a06: 思惟爲他演説甚深般若波羅蜜多
T0220_.06.0552a07: 復次善現。住菩薩乘諸善男子善女人等。聽
T0220_.06.0552a08: *聞書寫受持讀誦修習思惟爲他演説如是
T0220_.06.0552a09: 般若波羅蜜多甚深經時多有魔事。善現。若
T0220_.06.0552a10: 善男子善女人等。聽*聞書寫受持讀誦修習
T0220_.06.0552a11: 思惟爲他演説如是般若波羅蜜多甚深經時。
T0220_.06.0552a12: 無諸魔事。復能圓滿般若靜慮精進安忍淨
T0220_.06.0552a13: 戒布施波羅蜜多。復能圓滿内空外空内外空
T0220_.06.0552a14: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0552a15: 空散空無變異空本性空自相空共相空一切
T0220_.06.0552a16: 法空不可得空無性空自性空無性自性空。
T0220_.06.0552a17: 復能圓滿眞如法界法性不虚妄性不變異性
T0220_.06.0552a18: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0552a19: 界。復能圓滿苦聖諦集滅道聖諦。復能圓滿
T0220_.06.0552a20: 四靜慮四無量四無色定。復能圓滿八解脱
T0220_.06.0552a21: 八勝處九次第定十遍處。復能圓滿四念住
T0220_.06.0552a22: 四正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0552a23: 復能圓滿空解脱門無相無願解脱門。復能
T0220_.06.0552a24: 圓滿菩薩十地。復能圓滿五眼六神通。復能
T0220_.06.0552a25: 圓滿佛十力四無所畏四無礙解大慈大悲大
T0220_.06.0552a26: 喜大捨十八佛不共法。復能圓滿無忘失法
T0220_.06.0552a27: 恒住捨性。復能圓滿一切智道相智一切相
T0220_.06.0552a28: 智。復能圓滿一切陀羅尼門一切三摩地門。
T0220_.06.0552a29: 復能圓滿一切菩薩摩訶薩行。復能圓滿諸
T0220_.06.0552b01: 佛無上正等菩提。善現。當知皆是佛威神力
T0220_.06.0552b02: 加祐如是諸善男子善女人等。令其聽*聞書
T0220_.06.0552b03: 寫受持讀誦修習思惟演説如是般若波羅蜜
T0220_.06.0552b04: 多甚深經時魔事不起。復令圓滿般若靜慮
T0220_.06.0552b05: 精進安忍淨戒布施波羅蜜多。復令圓滿内
T0220_.06.0552b06: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0552b07: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0552b08: 空共相空一切法空不可得空無性空自性空
T0220_.06.0552b09: 無性自性空。復令圓滿眞如法界法性不虚
T0220_.06.0552b10: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0552b11: 虚空界不思議界。復令圓滿苦聖諦集滅道
T0220_.06.0552b12: 聖諦。復令圓滿四靜慮四無量四無色定。復
T0220_.06.0552b13: 令圓滿八解脱八勝處九次第定十遍處。復
T0220_.06.0552b14: 令圓滿四念住四正斷四神足五根五力七等
T0220_.06.0552b15: 覺支八聖道支。復令圓滿空解脱門無相無
T0220_.06.0552b16: 願解脱門。復令圓滿菩薩十地。復令圓滿五
T0220_.06.0552b17: 眼六神通。復令圓滿佛十力四無所畏四無
T0220_.06.0552b18: 礙解大慈大悲大喜大捨十八佛不共法。復
T0220_.06.0552b19: 令圓滿無忘失法恒住捨性。復令圓滿一切
T0220_.06.0552b20: 智道相智一切相智。復令圓滿一切陀羅尼
T0220_.06.0552b21: 門一切三摩地門。復令圓滿一切菩薩摩訶
T0220_.06.0552b22: 薩行。復令圓滿諸佛無上正等菩提
T0220_.06.0552b23: 復次善現。十方世界一切如來應正等覺爲
T0220_.06.0552b24: 諸有情現説法者。亦以神力加祐如是諸善
T0220_.06.0552b25: 男子善女人等。令其聽*聞書寫受持讀誦修
T0220_.06.0552b26: 習思惟演説如是般若波羅蜜多甚深經時無
T0220_.06.0552b27: 諸魔事。善現。十方世界不退轉位一切菩薩
T0220_.06.0552b28: 摩訶薩衆。亦以神力加祐如是諸善男子善
T0220_.06.0552b29: 女人等。令其聽*聞書寫受持讀誦修習思惟
T0220_.06.0552c01: 演説如是般若波羅蜜多甚深經時無諸魔
T0220_.06.0552c02:
T0220_.06.0552c03: 大般若波羅蜜多經卷第三百四
T0220_.06.0552c04:
T0220_.06.0552c05:
T0220_.06.0552c06:
T0220_.06.0552c07: 大般若波羅蜜多經卷第三百五
T0220_.06.0552c08:  *三藏法師玄奘奉  詔譯 
T0220_.06.0552c09:   初分佛母品第四十一之一
T0220_.06.0552c10: 佛言善現。譬如女人生育諸子。若五若十
T0220_.06.0552c11: 二十三十四十五十。或百或千。其母得病諸
T0220_.06.0552c12: 子各各勤求醫療。作是念言。云何我母當得
T0220_.06.0552c13: 無病。長壽安樂。身無衆苦心離愁憂。諸子爾
T0220_.06.0552c14: 時各作方便。求安樂具覆護母身。勿爲蚊虻
T0220_.06.0552c15: 蛇蝎寒熱飢渇等觸之所侵惱。又以種種上妙
T0220_.06.0552c16: 樂具。恭敬供養而作是言。我母慈悲生育我
T0220_.06.0552c17: 等。教示種種世間事務我等豈得不報母恩。
T0220_.06.0552c18: 善現。如來應正等覺亦復如是。常以佛眼觀
T0220_.06.0552c19: 視護念甚深般若波羅蜜多。何以故。善現。甚
T0220_.06.0552c20: 深般若波羅蜜多。能生我等一切佛法。能示
T0220_.06.0552c21: 世間諸法實相。十方世界一切如來應正等
T0220_.06.0552c22: 覺現説法者。亦以佛眼常觀護念甚深般若
T0220_.06.0552c23: 波羅蜜多。何以故。善現。甚深般若波羅蜜多。
T0220_.06.0552c24: 能生諸佛一切功徳。能示世間諸法實相。由
T0220_.06.0552c25: 此因縁我等諸佛。常以佛眼觀視護念甚深
T0220_.06.0552c26: 般若波羅蜜多。爲報彼恩不應暫捨。何以故。
T0220_.06.0552c27: 善現。一切如來應正等覺。般若靜慮精進安
T0220_.06.0552c28: 忍淨戒布施波羅蜜多。皆由如是甚深般若
T0220_.06.0552c29: 波羅蜜多而得生故。一切内空外空内外空
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