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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0788a01: 憍尸迦。若善男子善女人等。爲發無上菩提
T0220_.05.0788a02: 心者。宣説安忍波羅蜜多。作如是言。來善
T0220_.05.0788a03: 男子。我當教汝修學安忍波羅蜜多。若依我
T0220_.05.0788a04: 教而修學者。當速住於初極喜地二離垢地
T0220_.05.0788a05: 三發光地四焔慧地五極難勝地六現前地七
T0220_.05.0788a06: 遠行地八不動地九善慧地十法雲地。憍尸
T0220_.05.0788a07: 迦。是善男子善女人等。以有相爲方便。有
T0220_.05.0788a08: 所得爲方便。及時分想。教他修學安忍波羅
T0220_.05.0788a09: 蜜多。是説相似安忍波羅蜜多。憍尸迦。若
T0220_.05.0788a10: 善男子善女人等。爲發無上菩提心者。宣説
T0220_.05.0788a11: 淨戒波羅蜜多。作如是言。來善男子。我當
T0220_.05.0788a12: 教汝修學淨戒波羅蜜多。若依我教而修學
T0220_.05.0788a13: 者。當速住於初極喜地二離垢地三發光地
T0220_.05.0788a14: 四焔慧地五極難勝地六現前地七遠行地八
T0220_.05.0788a15: 不動地九善慧地十法雲地。憍尸迦。是善
T0220_.05.0788a16: 男子善女人等。以有相爲方便。有所得爲方
T0220_.05.0788a17: 便。及時分想。教他修學淨戒波羅蜜多。是
T0220_.05.0788a18: 説相似淨戒波羅蜜多。憍尸迦。若善男子善
T0220_.05.0788a19: 女人等。爲發無上菩提心者。宣説布施波羅
T0220_.05.0788a20: 蜜多。作如是言。來善男子。我當教汝修學
T0220_.05.0788a21: 布施波羅蜜多。若依我教而修學者。當速住
T0220_.05.0788a22: 於初極喜地二離垢地三發光地四焔慧地五
T0220_.05.0788a23: 極難勝地六現前地七遠行地八不動地九善
T0220_.05.0788a24: 慧地十法雲地。憍尸迦。是善男子善女人等。
T0220_.05.0788a25: 以有相爲方便。有所得爲方便。及時分想。教
T0220_.05.0788a26: 他修學布施波羅蜜多。是説相似布施波羅
T0220_.05.0788a27: 蜜多
T0220_.05.0788a28: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0788a29: 菩提心者。宣説般若波羅蜜多。或説靜慮波
T0220_.05.0788b01: 羅蜜多。或説精進波羅蜜多或説安忍波羅
T0220_.05.0788b02: 蜜多。或説淨戒波羅蜜多。或説布施波羅蜜
T0220_.05.0788b03: 多。作如是言。來善男子。我當教汝修學般
T0220_.05.0788b04: 若乃至布施波羅蜜多。若依我教而修學者。
T0220_.05.0788b05: 速超聲聞及獨覺地。憍尸迦。是善男子善女
T0220_.05.0788b06: 人等。以有相爲方便。有所得爲方便。及時
T0220_.05.0788b07: 分想。教他修學般若靜慮精進安忍淨戒布
T0220_.05.0788b08: 施波羅蜜多。是爲宣説相似般若乃至布施
T0220_.05.0788b09: 波羅蜜多
T0220_.05.0788b10: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0788b11: 菩提心者。宣説般若波羅蜜多。或説靜慮波
T0220_.05.0788b12: 羅蜜多。或説精進波羅蜜多。或説安忍波羅
T0220_.05.0788b13: 蜜多。或説淨戒波羅蜜多。或説布施波羅蜜
T0220_.05.0788b14: 多。作如是言。來善男子。我當教汝修學般
T0220_.05.0788b15: 若乃至布施波羅蜜多。若依我教而修學者。
T0220_.05.0788b16: 速入菩薩正性離生。既入菩薩正性離生。便
T0220_.05.0788b17: 得菩薩無生法忍。既得菩薩無生法忍。便得
T0220_.05.0788b18: 菩薩不退神通。既得菩薩不退神通。能歴十
T0220_.05.0788b19: 方一切佛土。從一佛國至一佛國。供養恭敬
T0220_.05.0788b20: 尊重讃歎一切如來應正等覺。由此速疾證
T0220_.05.0788b21: 得無上正等菩提。憍尸迦。是善男子善女人
T0220_.05.0788b22: 等。以有相爲方便。有所得爲方便。及時分
T0220_.05.0788b23: 想。教他修學般若靜慮精進安忍淨戒布施
T0220_.05.0788b24: 波羅蜜多。是爲宣説相似般若乃至布施波
T0220_.05.0788b25: 羅蜜多
T0220_.05.0788b26: 復次憍尸迦。若善男子善女人等。告住菩薩
T0220_.05.0788b27: 性者言。若能聽聞受持讀誦精勤修學如
T0220_.05.0788b28: 理思惟甚深般若波羅蜜多。決定當獲無量
T0220_.05.0788b29: 無數無邊功徳。憍尸迦。是善男子善女人等。
T0220_.05.0788c01: 以有相方便。有所得爲方便。作如是説。是
T0220_.05.0788c02: 説相似般若靜慮精進安忍淨戒布施波羅蜜
T0220_.05.0788c03:
T0220_.05.0788c04: 復次憍尸迦。若善男子善女人等。告住菩薩
T0220_.05.0788c05: 種*性者言。汝於過去未來現在一切如來應
T0220_.05.0788c06: 正等覺。從初發心乃至證得無餘涅槃。所有
T0220_.05.0788c07: 善根皆應隨喜一切合集。爲諸有情迴向無
T0220_.05.0788c08: 上正等菩提。憍尸迦。是善男子善女人等。
T0220_.05.0788c09: 以有相爲方便。有所得爲方便。作如是説。是
T0220_.05.0788c10: 説相似般若靜慮精進安忍淨戒布施波羅蜜
T0220_.05.0788c11:
T0220_.05.0788c12: 大般若波羅蜜多經卷第一百四十五
T0220_.05.0788c13:
T0220_.05.0788c14:
T0220_.05.0788c15:
T0220_.05.0788c16: 大般若波羅蜜多經卷第一百四
T0220_.05.0788c17: 十六
T0220_.05.0788c18:  *三藏法師玄奘奉  詔譯 
T0220_.05.0788c19:   初分校量功徳品第三十之四十四
T0220_.05.0788c20: 爾時天帝釋白佛言。世尊。云何名爲宣説眞
T0220_.05.0788c21: 正般若靜慮精進安忍淨戒布施波羅蜜多。
T0220_.05.0788c22: 佛言。憍尸迦。若善男子善女人等。説無所得
T0220_.05.0788c23: 般若靜慮精進安忍淨戒布施波羅蜜多。如
T0220_.05.0788c24: 是名爲宣説眞正般若靜慮精進安忍淨戒布
T0220_.05.0788c25: 施波羅蜜多。時天帝釋復白佛言。世尊。云
T0220_.05.0788c26: 何諸善男子善女人等。説無所得般若波羅
T0220_.05.0788c27: 蜜多。名説眞正般若波羅蜜多。佛言。憍尸迦。
T0220_.05.0788c28: 若善男子善女人等。爲發無上菩提心者。宣
T0220_.05.0788c29: 説般若波羅蜜多。作如是言。汝善男子。應
T0220_.05.0789a01: 修般若波羅蜜多。不應觀色若常若無常。不
T0220_.05.0789a02: 應觀受想行識若常若無常。何以故。色色自
T0220_.05.0789a03: 性空。受想行識受想行識自性空。是色自性
T0220_.05.0789a04: 即非自性。是受想行識自性亦非自性。若非
T0220_.05.0789a05: 自性即是般若波羅蜜多。於此般若波羅蜜
T0220_.05.0789a06: 多色不可得。彼常無常亦不可得。受想行識
T0220_.05.0789a07: 皆不可得。彼常無常亦不可得。所以者何。此
T0220_.05.0789a08: 中尚無色等可得。何況有彼常與無常。汝若
T0220_.05.0789a09: 能修如是般若。是修般若波羅蜜多。復作是
T0220_.05.0789a10: 言。汝善男子。應修般若波羅蜜多。不應觀
T0220_.05.0789a11: 色若樂若苦。不應觀受想行識若樂若苦。何
T0220_.05.0789a12: 以故。色色自性空。受想行識受想行識自性
T0220_.05.0789a13: 空。是色自性即非自性。是受想行識自性亦
T0220_.05.0789a14: 非自性。若非自性即是般若波羅蜜多。於此
T0220_.05.0789a15: 般若波羅蜜多色不可得。彼樂與苦亦不可
T0220_.05.0789a16: 得。受想行識皆不可得。彼樂與苦亦不可得。
T0220_.05.0789a17: 所以者何。此中尚無色等可得。何況有彼樂
T0220_.05.0789a18: 之與苦。汝若能修如是般若。是修般若波羅
T0220_.05.0789a19: 蜜多。復作是言。汝善男子。應修般若波羅
T0220_.05.0789a20: 蜜多。不應觀色若我若無我不應觀受想行
T0220_.05.0789a21: 識若我若無我。何以故。色色自性空。受想行
T0220_.05.0789a22: 識受想行識自性空。是色自性即非自性。是
T0220_.05.0789a23: 受想行識自性亦非自性。若非自性即是般
T0220_.05.0789a24: 若波羅蜜多。於此般若波羅蜜多色不可得。
T0220_.05.0789a25: 彼我無我亦不可得。受想行識皆不可得。彼
T0220_.05.0789a26: 我無我亦不可得。所以者何。此中尚無色
T0220_.05.0789a27: 等可得。何況有彼我與無我。汝若能修如是
T0220_.05.0789a28: 般若。是修般若波羅蜜多。復作是言。汝善
T0220_.05.0789a29: 男子。應修般若波羅蜜多。不應觀色若淨若
T0220_.05.0789b01: 不淨。不應觀受想行識若淨若不淨。何以故。
T0220_.05.0789b02: 色色自性空。受想行識受想行識自性空。是
T0220_.05.0789b03: 色自性即非自性。是受想行識自性亦非自
T0220_.05.0789b04: 性。若非自性即是般若波羅蜜多。於此般若
T0220_.05.0789b05: 波羅蜜多色不可得。彼淨不淨亦不可得。受
T0220_.05.0789b06: 想行識皆不可得。彼淨不淨亦不可得。所以
T0220_.05.0789b07: 者何。此中尚無色等可得。何況有彼淨與不
T0220_.05.0789b08: 淨。汝若能修如是般若。是修般若波羅蜜多。
T0220_.05.0789b09: 憍尸迦。是善男子善女人等。作此等説。是
T0220_.05.0789b10: 爲宣説眞正般若波羅蜜多
T0220_.05.0789b11: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0789b12: 菩提心者。宣説般若波羅蜜多。作如是言。汝
T0220_.05.0789b13: 善男子。應修般若波羅蜜多。不應觀眼處若
T0220_.05.0789b14: 常若無常。不應觀耳鼻舌身意處若常若無
T0220_.05.0789b15: 常。何以故。眼處眼處自性空。耳鼻舌身意處
T0220_.05.0789b16: 耳鼻舌身意處自性空。是眼處自性即非自
T0220_.05.0789b17: 性。是耳鼻舌身意處自性亦非自性。若非自
T0220_.05.0789b18: 性即是般若波羅蜜多。於此般若波羅蜜多
T0220_.05.0789b19: 眼處不可得。彼常無常亦不可得。耳鼻舌身
T0220_.05.0789b20: 意處皆不可得。彼常無常亦不可得。所以者
T0220_.05.0789b21: 何。此中尚無眼處等可得。何況有彼常與無
T0220_.05.0789b22: 常。汝若能修如是般若。是修般若波羅蜜多。
T0220_.05.0789b23: 復作是言。汝善男子。應修般若波羅蜜多。不
T0220_.05.0789b24: 應觀眼處若樂若苦。不應觀耳鼻舌身意處
T0220_.05.0789b25: 若樂若苦。何以故。眼處眼處自性空。耳鼻舌
T0220_.05.0789b26: 身意處耳鼻舌身意處自性空。是眼處自性
T0220_.05.0789b27: 即非自性。是耳鼻舌身意處自性亦非自性。
T0220_.05.0789b28: 若非自性即是般若波羅蜜多。於此般若波
T0220_.05.0789b29: 羅蜜多眼處不可得。彼樂與苦亦不可得。耳
T0220_.05.0789c01: 鼻舌身意處皆不可得。彼樂與苦亦不可得。
T0220_.05.0789c02: 所以者何。此中尚無眼處等可得。何況有彼
T0220_.05.0789c03: 樂之與苦。汝若能修如是般若。是修般若波
T0220_.05.0789c04: 羅蜜多。復作是言。汝善男子。應修般若波
T0220_.05.0789c05: 羅蜜多。不應觀眼處若我若無我。不應觀耳
T0220_.05.0789c06: 鼻舌身意處若我若無我。何以故。眼處眼處
T0220_.05.0789c07: 自性空。耳鼻舌身意處耳鼻舌身意處自性
T0220_.05.0789c08: 空。是眼處自性即非自性。是耳鼻舌身意處
T0220_.05.0789c09: 自性亦非自性。若非自性即是般若波羅蜜
T0220_.05.0789c10: 多。於此般若波羅蜜多眼處不可得。彼我無
T0220_.05.0789c11: 我亦不可得。耳鼻舌身意處皆不可得。彼我
T0220_.05.0789c12: 無我亦不可得。所以者何。此中尚無眼處等
T0220_.05.0789c13: 可得。何況有彼我與無我。汝若能修如是般
T0220_.05.0789c14: 若是修般若波羅蜜多。復作是言。汝善男子。
T0220_.05.0789c15: 應修般若波羅蜜多。不應觀眼處若淨若不
T0220_.05.0789c16: 淨。不應觀耳鼻舌身意處若淨若不淨。何以
T0220_.05.0789c17: 故。眼處眼處自性空。耳鼻舌身意處耳鼻舌
T0220_.05.0789c18: 身意處自性空。是眼處自性即非自性。是耳
T0220_.05.0789c19: 鼻舌身意處自性亦非自性。若非自性即是
T0220_.05.0789c20: 般若波羅蜜多。於此般若波羅蜜多。眼處不
T0220_.05.0789c21: 可得。彼淨不淨亦不可得。耳鼻舌身意處皆
T0220_.05.0789c22: 不可得。彼淨不淨亦不可得。所以者何。此中
T0220_.05.0789c23: 尚無眼處等可得。何況有彼淨與不淨。汝若
T0220_.05.0789c24: 能修如是般若。是修般若波羅蜜多。憍尸迦。
T0220_.05.0789c25: 是善男子善女人等作此等説是爲宣説眞
T0220_.05.0789c26: 正般若波羅蜜多。復次憍尸迦。若善男子善
T0220_.05.0789c27: 女人等。爲發無上菩提心者。宣説般若波羅
T0220_.05.0789c28: 蜜多。作如是言。汝善男子。應修般若波羅
T0220_.05.0789c29: 蜜多。不應觀色處若常若無常。不應觀聲香
T0220_.05.0789c30: 味觸法處若常若無常。何以故。色處色處自
T0220_.05.0790a01: 性空。聲香味觸法處聲香味觸法處自性
T0220_.05.0790a02: 空。是色處自性即非自性。是聲香味觸法
T0220_.05.0790a03: 處自性亦非自性。若非自性即是般若波羅
T0220_.05.0790a04: 蜜多。於此般若波羅蜜多。色處不可得。
T0220_.05.0790a05: 彼常無常亦不可得聲香味觸法處皆不可
T0220_.05.0790a06: 得。彼常無常亦不可得。所以者何。此中
T0220_.05.0790a07: 尚無色處等可得。何況有彼常與無常。汝
T0220_.05.0790a08: 若能修如是般若。是習般若波羅蜜多。復
T0220_.05.0790a09: 作是言。汝善男子。應修般若波羅蜜多。不應
T0220_.05.0790a10: 觀色處若樂若苦不應觀聲香味觸法處若樂
T0220_.05.0790a11: 若苦。何以故。色處色處自性空。聲香味觸
T0220_.05.0790a12: 法處聲香味觸法處自性空。是色處自性即
T0220_.05.0790a13: 非自性。是聲香味觸法處自性亦非自性。若
T0220_.05.0790a14: 非自性即是般若波羅蜜多。於此般若波羅
T0220_.05.0790a15: 蜜多。色處不可得。彼樂與苦亦不可得。聲
T0220_.05.0790a16: 香味觸法處皆不可得。彼樂與苦亦不可得。
T0220_.05.0790a17: 所以者何。此中尚無色處等可得。何況有彼
T0220_.05.0790a18: 樂之與苦。汝若能修如是般若。是修般若波
T0220_.05.0790a19: 羅蜜多。復作是言。汝善男子。應修般若波羅
T0220_.05.0790a20: 蜜多。不應觀色處若我若無我。不應觀聲香
T0220_.05.0790a21: 味觸法處若我若無我。何以故。色處色處自
T0220_.05.0790a22: 性空。聲香味觸法處聲香味觸法處自性空。
T0220_.05.0790a23: 是色處自性即非自性。是聲香味觸法處自
T0220_.05.0790a24: 性亦非自性。若非自性即是般若波羅蜜多。
T0220_.05.0790a25: 於此般若波羅蜜多。色處不可得。彼我無我
T0220_.05.0790a26: 亦不可得。聲香味觸法處皆不可得。彼我無
T0220_.05.0790a27: 我亦不可得。所以者何。此中尚無色處等可
T0220_.05.0790a28: 得。何況有彼我與無我。汝若能修如是般若。
T0220_.05.0790a29: 是修般若波羅蜜多。復作是言。汝善男子。應
T0220_.05.0790a30: 修般若波羅蜜多。不應觀色處若淨若不淨。
T0220_.05.0790b01: 不應觀聲香味觸法處若淨若不淨。何以故。
T0220_.05.0790b02: 色處色處自性空。聲香味觸法處聲香味觸
T0220_.05.0790b03: 法處自性空。是色處自性即非自性。是聲香
T0220_.05.0790b04: 味觸法處自性亦非自性。若非自性即是般
T0220_.05.0790b05: 若波羅蜜多。於此般若波羅蜜多。色處不可
T0220_.05.0790b06: 得。彼淨不淨亦不可得。聲香味觸法處皆不
T0220_.05.0790b07: 可得。彼淨不淨亦不可得。所以者何。此中
T0220_.05.0790b08: 尚無色處等可得。何況有彼淨與不淨。汝若
T0220_.05.0790b09: 能修如是般若。是修般若波羅蜜多。憍尸迦。
T0220_.05.0790b10: 是善男子善女人等作此等説。是爲宣説眞
T0220_.05.0790b11: 正般若波羅蜜多
T0220_.05.0790b12: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0790b13: 菩提心者。宣説般若波羅蜜多。作如是言。汝
T0220_.05.0790b14: 善男子。應修般若波羅蜜多。不應觀眼界若
T0220_.05.0790b15: 常若無常。不應觀色界眼識界及眼觸眼觸
T0220_.05.0790b16: 爲縁所生諸受若常若無常。何以故。眼界眼
T0220_.05.0790b17: 界自性空。色界眼識界及眼觸眼觸爲縁所
T0220_.05.0790b18: 生諸受。色界乃至眼觸爲縁所生諸受自性
T0220_.05.0790b19: 空。是眼界自性即非自性。是色界乃至眼觸
T0220_.05.0790b20: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0790b21: 是般若波羅蜜多。於此般若波羅蜜多。眼界
T0220_.05.0790b22: 不可得。彼常無常亦不可得。色界乃至眼觸
T0220_.05.0790b23: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0790b24: 得。所以者何。此中尚無眼界等可得。何況
T0220_.05.0790b25: 有彼常與無常。汝若能修如是般若。是修般
T0220_.05.0790b26: 若波羅蜜多。復作是言。汝善男子。應修般
T0220_.05.0790b27: 若波羅蜜多。不應觀眼界若樂若苦。不應觀
T0220_.05.0790b28: 色界眼識界及眼觸眼觸爲縁所生諸受若樂
T0220_.05.0790b29: 若苦。何以故。眼界眼界自性空。色界眼識
T0220_.05.0790c01: 界及眼觸眼觸爲縁所生諸受。色界乃至眼
T0220_.05.0790c02: 觸爲縁所生諸受自性空。是眼界自性即非
T0220_.05.0790c03: 自性。是色界乃至眼觸爲縁所生諸受自性
T0220_.05.0790c04: 亦非自性。若非自性即是般若波羅蜜多。於
T0220_.05.0790c05: 此般若波羅蜜多。眼界不可得。彼樂與苦亦
T0220_.05.0790c06: 不可得。色界乃至眼觸爲縁所生諸受皆不
T0220_.05.0790c07: 可得。彼樂與苦亦不可得。所以者何。此中尚
T0220_.05.0790c08: 無眼界等可得。何況有彼樂之與苦。汝若能
T0220_.05.0790c09: 修如是般若。是修般若波羅蜜多。復作是言。
T0220_.05.0790c10: 汝善男子。應修般若波羅蜜多。不應觀眼界
T0220_.05.0790c11: 若我若無我。不應觀色界眼識界及眼觸眼
T0220_.05.0790c12: 觸爲縁所生諸受若我若無我。何以故。眼界
T0220_.05.0790c13: 眼界自性空。色界眼識界及眼觸眼觸爲縁
T0220_.05.0790c14: 所生諸受。色界乃至眼觸爲縁所生諸受自
T0220_.05.0790c15: 性空。是眼界自性即非自性。是色界乃至眼
T0220_.05.0790c16: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0790c17: 即是般若波羅蜜多。於此般若波羅蜜多。眼
T0220_.05.0790c18: 界不可得。彼我無我亦不可得。色界乃至眼
T0220_.05.0790c19: 觸爲縁所生諸受皆不可得。彼我無我亦不
T0220_.05.0790c20: 可得。所以者何。此中尚無眼界等可得。何
T0220_.05.0790c21: 況有彼我與無我。汝若能修如是般若。是修
T0220_.05.0790c22: 般若波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0790c23: 般若波羅蜜多。不應觀眼界若淨若不淨。不
T0220_.05.0790c24: 應觀色界眼識界及眼觸眼觸爲縁所生諸受
T0220_.05.0790c25: 若淨若不淨。何以故。眼界眼界自性空。色
T0220_.05.0790c26: 界眼識界及眼觸眼觸爲縁所生諸受。色界
T0220_.05.0790c27: 乃至眼觸爲縁所生諸受自性空。是眼界自
T0220_.05.0790c28: 性即非自性。是色界乃至眼觸爲縁所生諸
T0220_.05.0790c29: 受自性亦非自性。若非自性即是般若波羅
T0220_.05.0791a01: 蜜多。於此般若波羅蜜多。眼界不可得。彼
T0220_.05.0791a02: 淨不淨亦不可得。色界乃至眼觸爲縁所生
T0220_.05.0791a03: 諸受皆不可得。彼淨不淨亦不可得。所以
T0220_.05.0791a04: 者何。此中尚無眼界等可得。何況有彼淨與
T0220_.05.0791a05: 不淨。汝若能修如是般若。是修般若波羅蜜
T0220_.05.0791a06: 多。憍尸迦。是善男子善女人等作此等説。是
T0220_.05.0791a07: 爲宣説眞正般若波羅蜜多
T0220_.05.0791a08: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0791a09: 菩提心者。宣説般若波羅蜜多。作如是言。汝
T0220_.05.0791a10: 善男子。應修般若波羅蜜多。不應觀耳界若
T0220_.05.0791a11: 常若無常。不應觀聲界耳識界及耳觸耳觸
T0220_.05.0791a12: 爲縁所生諸受若常若無常。何以故。耳界耳
T0220_.05.0791a13: 界自性空。聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0791a14: 生諸受。聲界乃至耳觸爲縁所生諸受自性
T0220_.05.0791a15: 空。是耳界自性即非自性。是聲界乃至耳觸
T0220_.05.0791a16: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0791a17: 是般若波羅蜜多。於此般若波羅蜜多。耳界
T0220_.05.0791a18: 不可得。彼常無常亦不可得。聲界乃至耳觸
T0220_.05.0791a19: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0791a20: 得。所以者何。此中尚無耳界等可得。何況有
T0220_.05.0791a21: 彼常與無常。汝若能修如是般若。是修般若
T0220_.05.0791a22: 波羅蜜多。復作是言。汝善男子。應修般若
T0220_.05.0791a23: 波羅蜜多。不應觀耳界若樂若苦。不應觀聲
T0220_.05.0791a24: 界耳識界及耳觸耳觸爲縁所生諸受若樂若
T0220_.05.0791a25: 苦。何以故。耳界耳界自性空。聲界耳識界
T0220_.05.0791a26: 及耳觸耳觸爲縁所生諸受。聲界乃至耳觸
T0220_.05.0791a27: 爲縁所生諸受自性空。是耳界自性即非自
T0220_.05.0791a28: 性。是聲界乃至耳觸爲縁所生諸受自性亦
T0220_.05.0791a29: 非自性。若非自性即是般若波羅蜜多。於此
T0220_.05.0791b01: 般若波羅蜜多。耳界不可得。彼樂與苦亦不
T0220_.05.0791b02: 可得。聲界乃至耳觸爲縁所生諸受皆不可
T0220_.05.0791b03: 得。彼樂與苦亦不可得。所以者何。此中尚
T0220_.05.0791b04: 無耳界等可得。何況有彼樂之與苦。汝若能
T0220_.05.0791b05: 修如是般若。是修般若波羅蜜多。復作是言。
T0220_.05.0791b06: 汝善男子。應修般若波羅蜜多。不應觀耳界
T0220_.05.0791b07: 若我若無我。不應觀聲界耳識界及耳觸耳
T0220_.05.0791b08: 觸爲縁所生諸受若我若無我。何以故。耳界
T0220_.05.0791b09: 耳界自性空。聲界耳識界及耳觸耳觸爲縁
T0220_.05.0791b10: 所生諸受。聲界乃至耳觸爲縁所生諸受自
T0220_.05.0791b11: 性空。是耳界自性即非自性。是聲界乃至耳
T0220_.05.0791b12: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0791b13: 即是般若波羅蜜多。於此般若波羅蜜多。耳
T0220_.05.0791b14: 界不可得。彼我無我亦不可得。聲界乃至耳
T0220_.05.0791b15: 觸爲縁所生諸受皆不可得。彼我無我亦不
T0220_.05.0791b16: 可得。所以者何。此中尚無耳界等可得。何
T0220_.05.0791b17: 況有彼我與無我。汝若能修如是般若。是修
T0220_.05.0791b18: 般若波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0791b19: 般若波羅蜜多。不應觀耳界若淨若不淨。不
T0220_.05.0791b20: 應觀聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0791b21: 若淨若不淨。何以故。耳界耳界自性空。聲
T0220_.05.0791b22: 界耳識界及耳觸耳觸爲縁所生諸受。聲界
T0220_.05.0791b23: 乃至耳觸爲縁所生諸受自性空。是耳界自
T0220_.05.0791b24: 性即非自性。是聲界乃至耳觸爲縁所生諸
T0220_.05.0791b25: 受自性亦非自性。若非自性即是般若波羅
T0220_.05.0791b26: 蜜多。於此般若波羅蜜多。耳界不可得。彼淨
T0220_.05.0791b27: 不淨亦不可得。聲界乃至耳觸爲縁所生諸
T0220_.05.0791b28: 受皆不可得。彼淨不淨亦不可得。所以者何。
T0220_.05.0791b29: 此中尚無耳界等可得。何況有彼淨與不淨。
T0220_.05.0791c01: 汝若能修如是般若。是修般若波羅蜜多。憍
T0220_.05.0791c02: 尸迦。是善男子善女人等作此等説。是爲宣
T0220_.05.0791c03: 説眞正般若波羅蜜多
T0220_.05.0791c04: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0791c05: 菩提心者。宣説般若波羅蜜多。作如是言。汝
T0220_.05.0791c06: 善男子。應修般若波羅蜜多。不應觀鼻界若
T0220_.05.0791c07: 常若無常。不應觀香界鼻識界及鼻觸鼻觸
T0220_.05.0791c08: 爲縁所生諸受若常若無常。何以故。鼻界鼻
T0220_.05.0791c09: 界自性空。香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0791c10: 生諸受。香界乃至鼻觸爲縁所生諸受自性
T0220_.05.0791c11: 空。是鼻界自性即非自性。是香界乃至鼻觸
T0220_.05.0791c12: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0791c13: 是般若波羅蜜多。於此般若波羅蜜多。鼻界
T0220_.05.0791c14: 不可得。彼常無常亦不可得。香界乃至鼻觸
T0220_.05.0791c15: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0791c16: 得。所以者何。此中尚無鼻界等可得。何況
T0220_.05.0791c17: 有彼常與無常。汝若能修如是般若。是修
T0220_.05.0791c18: 般若波羅蜜多。復作是言。汝善男子。應
T0220_.05.0791c19: 修般若波羅蜜多。不應觀鼻界若樂若苦。不
T0220_.05.0791c20: 應觀香界鼻識界及鼻觸鼻觸爲縁所生諸受
T0220_.05.0791c21: 若樂若苦。何以故。鼻界鼻界自性空。香界
T0220_.05.0791c22: 鼻識界及鼻觸鼻觸爲縁所生諸受。香界乃
T0220_.05.0791c23: 至鼻觸爲縁所生諸受自性空。是鼻界自性
T0220_.05.0791c24: 即非自性。是香界乃至鼻觸爲縁所生諸受
T0220_.05.0791c25: 自性亦非自性。若非自性即是般若波羅蜜
T0220_.05.0791c26: 多。於此般若波羅蜜多。鼻界不可得。彼樂
T0220_.05.0791c27: 與苦亦不可得。香界乃至鼻觸爲縁所生諸
T0220_.05.0791c28: 受皆不可得。彼樂與苦亦不可得。所以者何。
T0220_.05.0791c29: 此中尚無鼻界等可得。何況有彼樂之與苦。
T0220_.05.0792a01: 汝若能修如是般若。是修般若波羅蜜多。復
T0220_.05.0792a02: 作是言。汝善男子。應修般若波羅蜜多。不
T0220_.05.0792a03: 應觀鼻界若我若無我。不應觀香界鼻識界
T0220_.05.0792a04: 及鼻觸鼻觸爲縁所生諸受若我若無我。何
T0220_.05.0792a05: 以故。鼻界鼻界自性空。香界鼻識界及鼻
T0220_.05.0792a06: 觸鼻觸爲縁所生諸受。香界乃至鼻觸爲縁
T0220_.05.0792a07: 所生諸受自性空。是鼻界自性即非自性。是
T0220_.05.0792a08: 香界乃至鼻觸爲縁所生諸受自性亦非自
T0220_.05.0792a09: 性。若非自性即是般若波羅蜜多。於此般若
T0220_.05.0792a10: 波羅蜜多。鼻界不可得。彼我無我亦不可得。
T0220_.05.0792a11: 香界乃至鼻觸爲縁所生諸受皆不可得。彼
T0220_.05.0792a12: 我無我亦不可得。所以者何。此中尚無鼻界
T0220_.05.0792a13: 等可得。何況有彼我與無我。汝若能修如是
T0220_.05.0792a14: 般若。是修般若波羅蜜多。復作是言。汝善
T0220_.05.0792a15: 男子。應修般若波羅蜜多。不應觀鼻界若淨
T0220_.05.0792a16: 若不淨。不應觀香界鼻識界及鼻觸鼻觸爲
T0220_.05.0792a17: 縁所生諸受若淨若不淨。何以故。鼻界鼻界
T0220_.05.0792a18: 自性空。香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.05.0792a19: 諸受。香界乃至鼻觸爲縁所生諸受自性空。
T0220_.05.0792a20: 是鼻界自性即非自性。是香界乃至鼻觸爲
T0220_.05.0792a21: 縁所生諸受自性亦非自性。若非自性即是
T0220_.05.0792a22: 般若波羅蜜多。於此般若波羅蜜多。鼻界不
T0220_.05.0792a23: 可得。彼淨不淨亦不可得。香界乃至鼻觸爲
T0220_.05.0792a24: 縁所生諸受皆不可得。彼淨不淨亦不可得。
T0220_.05.0792a25: 所以者何。此中尚無鼻界等可得。何況有彼
T0220_.05.0792a26: 淨與不淨。汝若能修如是般若。是修般若波
T0220_.05.0792a27: 羅蜜多。憍尸迦。是善男子善女人等作此等
T0220_.05.0792a28: 説。是爲宣説眞正般若波羅蜜多
T0220_.05.0792a29: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0792b01: 菩提心者。宣説般若波羅蜜多。作如是言。汝
T0220_.05.0792b02: 善男子。應修般若波羅蜜多。不應觀舌界若
T0220_.05.0792b03: 常若無常。不應觀味界舌識界及舌觸舌觸
T0220_.05.0792b04: 爲縁所生諸受若常若無常。何以故。舌界舌
T0220_.05.0792b05: 界自性空。味界舌識界及舌觸舌觸爲縁所
T0220_.05.0792b06: 生諸受。味界乃至舌觸爲縁所生諸受自性
T0220_.05.0792b07: 空。是舌界自性即非自性。是味界乃至舌觸
T0220_.05.0792b08: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0792b09: 是般若波羅蜜多。於此般若波羅蜜多。舌界
T0220_.05.0792b10: 不可得。彼常無常亦不可得。味界乃至舌觸
T0220_.05.0792b11: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0792b12: 得。所以者何。此中尚無舌界等可得。何況有
T0220_.05.0792b13: 彼常與無常。汝若能修如是般若。是修般若
T0220_.05.0792b14: 波羅蜜多。復作是言。汝善男子。應修般若波
T0220_.05.0792b15: 羅蜜多。不應觀舌界若樂若苦。不應觀味界
T0220_.05.0792b16: 舌識界及舌觸舌觸爲縁所生諸受若樂若
T0220_.05.0792b17: 苦。何以故。舌界舌界自性空。味界舌識界及
T0220_.05.0792b18: 舌觸舌觸爲縁所生諸受。味界乃至舌觸爲
T0220_.05.0792b19: 縁所生諸受自性空。是舌界自性即非自性。
T0220_.05.0792b20: 是味界乃至舌觸爲縁所生諸受自性亦非自
T0220_.05.0792b21: 性。若非自性即是般若波羅蜜多。於此般若
T0220_.05.0792b22: 波羅蜜多。舌界不可得。彼樂與苦亦不可得。
T0220_.05.0792b23: 味界乃至舌觸爲縁所生諸受皆不可得。彼
T0220_.05.0792b24: 樂與苦亦不可得。所以者何。此中尚無舌界
T0220_.05.0792b25: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0792b26: 般若。是修般若波羅蜜多。復作是言。汝善
T0220_.05.0792b27: 男子。應修般若波羅蜜多。不應觀舌界若我
T0220_.05.0792b28: 若無我。不應觀味界舌識界及舌觸舌觸爲
T0220_.05.0792b29: 縁所生諸受若我若無我。何以故。舌界舌界
T0220_.05.0792c01: 自性空。味界舌識界及舌觸舌觸爲縁所生
T0220_.05.0792c02: 諸受。味界乃至舌觸爲縁所生諸受自性空。
T0220_.05.0792c03: 是舌界自性即非自性。是味界乃至舌觸爲
T0220_.05.0792c04: 縁所生諸受自性亦非自性。若非自性即是
T0220_.05.0792c05: 般若波羅蜜多。於此般若波羅蜜多。舌界不
T0220_.05.0792c06: 可得。彼我無我亦不可得。味界乃至舌觸爲
T0220_.05.0792c07: 縁所生諸受皆不可得。彼我無我亦不可得。
T0220_.05.0792c08: 所以者何。此中尚無舌界等可得。何況有彼
T0220_.05.0792c09: 我與無我。汝若能修如是般若。是修般若波
T0220_.05.0792c10: 羅蜜多。復作是言。汝善男子。應修般若波
T0220_.05.0792c11: 羅蜜多。不應觀舌界若淨若不淨。不應觀味
T0220_.05.0792c12: 界舌識界及舌觸舌觸爲縁所生諸受若淨若
T0220_.05.0792c13: 不淨。何以故。舌界舌界自性空。味界舌識界
T0220_.05.0792c14: 及舌觸舌觸爲縁所生諸受。味界乃至舌觸
T0220_.05.0792c15: 爲縁所生諸受自性空。是舌界自性即非自
T0220_.05.0792c16: 性。是味界乃至舌觸爲縁所生諸受自性亦
T0220_.05.0792c17: 非自性。若非自性即是般若波羅蜜多。於此
T0220_.05.0792c18: 般若波羅蜜多。舌界不可得。彼淨不淨亦不
T0220_.05.0792c19: 可得。味界乃至舌觸爲縁所生諸受皆不可
T0220_.05.0792c20: 得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0792c21: 無舌界等可得。何況有彼淨與不淨。汝若能
T0220_.05.0792c22: 修如是般若。是修般若波羅蜜多。憍尸迦。是
T0220_.05.0792c23: 善男子善女人等。作此等説。是爲宣説眞
T0220_.05.0792c24: 正般若波羅蜜多
T0220_.05.0792c25: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0792c26: 菩提心者。宣説般若波羅蜜多。作如是言。汝
T0220_.05.0792c27: 善男子。應修般若波羅蜜多。不應觀身界若
T0220_.05.0792c28: 常若無常。不應觀觸界身識界及身觸身觸
T0220_.05.0792c29: 爲縁所生諸受若常若無常。何以故。身界身
T0220_.05.0793a01: 界自性空。觸界身識界及身觸身觸爲縁所生
T0220_.05.0793a02: 諸受。觸界乃至身觸爲縁所生諸受自性空。
T0220_.05.0793a03: 是身界自性即非自性。是觸界乃至身觸爲
T0220_.05.0793a04: 縁所生諸受自性亦非自性。若非自性即是
T0220_.05.0793a05: 般若波羅蜜多。於此般若波羅蜜多。身界不
T0220_.05.0793a06: 可得。彼常無常亦不可得。觸界乃至身觸爲
T0220_.05.0793a07: 縁所生諸受皆不可得。彼常無常亦不可得。
T0220_.05.0793a08: 所以者何。此中尚無身界等可得。何況有彼
T0220_.05.0793a09: 常與無常。汝若能修如是般若。是修般若波
T0220_.05.0793a10: 羅蜜多。復作是言。汝善男子。應修般若波羅
T0220_.05.0793a11: 蜜多。不應觀身界若樂若苦。不應觀觸界身
T0220_.05.0793a12: 識界及身觸身觸爲縁所生諸受若樂若苦。何
T0220_.05.0793a13: 以故。身界身界自性空。觸界身識界及身觸
T0220_.05.0793a14: 身觸爲縁所生諸受。觸界乃至身觸爲縁所生
T0220_.05.0793a15: 諸受自性空。是身界自性即非自性。是觸界
T0220_.05.0793a16: 乃至身觸爲縁所生諸受自性亦非自性。若
T0220_.05.0793a17: 非自性即是般若波羅蜜多。於此般若波羅
T0220_.05.0793a18: 蜜多。身界不可得。彼樂與苦亦不可得。觸界
T0220_.05.0793a19: 乃至身觸爲縁所生諸受皆不可得。彼樂與
T0220_.05.0793a20: 苦亦不可得。所以者何。此中尚無身界等可
T0220_.05.0793a21: 得。何況有彼樂之與苦。汝若能修如是般若。
T0220_.05.0793a22: 是修般若波羅蜜多。復作是言。汝善男子。應
T0220_.05.0793a23: 修般若波羅蜜多。不應觀身界若我若無我。
T0220_.05.0793a24: 不應觀觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0793a25: 受若我若無我。何以故。身界身界自性空。觸
T0220_.05.0793a26: 界身識界及身觸身觸爲縁所生諸受。觸界
T0220_.05.0793a27: 乃至身觸爲縁所生諸受自性空。是身界自
T0220_.05.0793a28: 性即非自性。是觸界乃至身觸爲縁所生諸
T0220_.05.0793a29: 受自性亦非自性。若非自性即是般若波羅
T0220_.05.0793b01: 蜜多。於此般若波羅蜜多。身界不可得。彼
T0220_.05.0793b02: 我無我亦不可得。觸界乃至身觸爲縁所生
T0220_.05.0793b03: 諸受皆不可得。彼我無我亦不可得。所以者
T0220_.05.0793b04: 何。此中尚無身界等可得。何況有彼我與無
T0220_.05.0793b05: 我。汝若能修如是般若。是修般若波羅蜜多。
T0220_.05.0793b06: 復作是言。汝善男子。應修般若波羅蜜多。不
T0220_.05.0793b07: 應觀身界若淨若不淨。不應觀觸界身識界
T0220_.05.0793b08: 及身觸身觸爲縁所生諸受若淨若不淨。何
T0220_.05.0793b09: 以故。身界身界自性空。觸界身識界及身觸
T0220_.05.0793b10: 身觸爲縁所生諸受。觸界乃至身觸爲縁所
T0220_.05.0793b11: 生諸受自性空。是身界自性即非自性。是觸
T0220_.05.0793b12: 界乃至身觸爲縁所生諸受自性亦非自性。若
T0220_.05.0793b13: 非自性即是般若波羅蜜多。於此般若波羅
T0220_.05.0793b14: 蜜多。身界不可得。彼淨不淨亦不可得。觸界
T0220_.05.0793b15: 乃至身觸爲縁所生諸受皆不可得。彼淨不
T0220_.05.0793b16: 淨亦不可得。所以者何。此中尚無身界等可
T0220_.05.0793b17: 得。何況有彼淨與不淨。汝若能修如是般若。
T0220_.05.0793b18: 是修般若波羅蜜多。憍尸迦。是善男子善女
T0220_.05.0793b19: 人等作此等説是爲宣説眞正般若波羅蜜多
T0220_.05.0793b20: 大般若波羅蜜多經卷第一百四十六
T0220_.05.0793b21:
T0220_.05.0793b22:
T0220_.05.0793b23:
T0220_.05.0793b24: 大般若波羅蜜多經卷第一百四
T0220_.05.0793b25: 十七
T0220_.05.0793b26:  *三藏法師玄奘奉  詔譯 
T0220_.05.0793b27:   初分校量功徳品第三十之四十五
T0220_.05.0793b28: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0793b29: 菩提心者。宣説般若波羅蜜多。作如是言。汝
T0220_.05.0793c01: 善男子。應修般若波羅蜜多。不應觀意界若
T0220_.05.0793c02: 常若無常。不應觀法界意識界及意觸意觸爲
T0220_.05.0793c03: 縁所生諸受若常若無常。何以故。意界意界
T0220_.05.0793c04: 自性空。法界意識界及意觸意觸爲縁所生諸
T0220_.05.0793c05: 受。法界乃至意觸爲縁所生諸受自性空。是
T0220_.05.0793c06: 意界自性即非自性。是法界乃至意觸爲縁
T0220_.05.0793c07: 所生諸受自性亦非自性。若非自性即是般
T0220_.05.0793c08: 若波羅蜜多。於此般若波羅蜜多。意界不可
T0220_.05.0793c09: 得。彼常無常亦不可得。法界乃至意觸爲縁
T0220_.05.0793c10: 所生諸受皆不可得。彼常無常亦不可得。所
T0220_.05.0793c11: 以者何。此中尚無意界等可得。何況有彼常
T0220_.05.0793c12: 與無常。汝若能修如是般若。是修般若波羅
T0220_.05.0793c13: 蜜多。復作是言。汝善男子。應修般若波羅
T0220_.05.0793c14: 蜜多。不應觀意界若樂若苦。不應觀法界意
T0220_.05.0793c15: 識界及意觸意觸爲縁所生諸受若樂若苦。
T0220_.05.0793c16: 何以故。意界意界自性空。法界意識界及意
T0220_.05.0793c17: 觸意觸爲縁所生諸受。法界乃至意觸爲縁
T0220_.05.0793c18: 所生諸受自性空。是意界自性即非自性。是
T0220_.05.0793c19: 法界乃至意觸爲縁所生諸受自性亦非自
T0220_.05.0793c20: 性。若非自性即是般若波羅蜜多。於此般若
T0220_.05.0793c21: 波羅蜜多。意界不可得。彼樂與苦亦不可得。
T0220_.05.0793c22: 法界乃至意觸爲縁所生諸受皆不可得。彼
T0220_.05.0793c23: 樂與苦亦不可得。所以者何。此中尚無意界
T0220_.05.0793c24: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0793c25: 般若。是修般若波羅蜜多。復作是言。汝善男
T0220_.05.0793c26: 子。應修般若波羅蜜多。不應觀意界若我若
T0220_.05.0793c27: 無我。不應觀法界意識界及意觸意觸爲縁所
T0220_.05.0793c28: 生諸受若我若無我。何以故。意界意界自性
T0220_.05.0793c29: 空。法界意識界及意觸意觸爲縁所生諸受。
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