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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0287a01:
T0220_.05.0287a02:
T0220_.05.0287a03: 大般若波羅蜜多經卷第五十一
T0220_.05.0287a04:  *三藏法師玄奘奉  詔譯 
T0220_.05.0287a05:   初分大乘鎧品第十四之三
T0220_.05.0287a06: 世尊。布施波羅蜜多無縛無解。淨戒安忍精
T0220_.05.0287a07: 進靜慮般若波羅蜜多無縛無解。何以故。世
T0220_.05.0287a08: 尊。布施波羅蜜多性無所有故無縛無解。淨
T0220_.05.0287a09: 戒安忍精進靜慮般若波羅蜜多性無所有故
T0220_.05.0287a10: 無縛無解。布施波羅蜜多性遠離故無縛無
T0220_.05.0287a11: 解。淨戒乃至般若波羅蜜多性遠離故無縛
T0220_.05.0287a12: 無解。布施波羅蜜多性寂靜故無縛無解。淨
T0220_.05.0287a13: 戒乃至般若波羅蜜多性寂靜故無縛無解。
T0220_.05.0287a14: 布施波羅蜜多性空故無縛無解。淨戒乃至
T0220_.05.0287a15: 般若波羅蜜多性空故無縛無解。布施波羅
T0220_.05.0287a16: 蜜多性無相故無縛無解。淨戒乃至般若波
T0220_.05.0287a17: 羅蜜多性無相故無縛無解。布施波羅蜜多
T0220_.05.0287a18: 性無願故無縛無解。淨戒乃至般若波羅蜜
T0220_.05.0287a19: 多性無願故無縛無解。布施波羅蜜多性無
T0220_.05.0287a20: 生故無縛無解。淨戒乃至般若波羅蜜多性
T0220_.05.0287a21: 無生故無縛無解。布施波羅蜜多性無滅故
T0220_.05.0287a22: 無縛無解。淨戒乃至般若波羅蜜多性無滅
T0220_.05.0287a23: 故無縛無解。布施波羅蜜多性無染故無縛
T0220_.05.0287a24: 無解。淨戒乃至般若波羅蜜多性無染故無
T0220_.05.0287a25: 縛無解。布施波羅蜜多性無淨故無縛無解。
T0220_.05.0287a26: 淨戒乃至般若波羅蜜多性無淨故無縛無
T0220_.05.0287a27: 解。世尊。五眼無縛無解。六神通無縛無解。
T0220_.05.0287a28: 何以故。世尊。五眼性無所有故無縛無解。六
T0220_.05.0287a29: 神通性無所有故無縛無解。五眼性遠離故
T0220_.05.0287b01: 無縛無解。六神通性遠離故無縛無解。五眼
T0220_.05.0287b02: 性寂靜故無縛無解。六神通性寂靜故無縛
T0220_.05.0287b03: 無解。五眼性空故無縛無解。六神通性空故
T0220_.05.0287b04: 無縛無解。五眼性無相故無縛無解。六神通
T0220_.05.0287b05: 性無相故無縛無解。五眼性無願故無縛無
T0220_.05.0287b06: 解。六神通性無願故無縛無解。五眼性無生
T0220_.05.0287b07: 故無縛無解。六神通性無生故無縛無解。五
T0220_.05.0287b08: 眼性無滅故無縛無解。六神通性無滅故無
T0220_.05.0287b09: 縛無解。五眼性無染故無縛無解。六神通性
T0220_.05.0287b10: 無染故無縛無解。五眼性無淨故無縛無解。
T0220_.05.0287b11: 六神通性無淨故無縛無解。世尊。佛十力無
T0220_.05.0287b12: 縛無解。四無所畏四無礙解大慈大悲大喜
T0220_.05.0287b13: 大捨十八佛不共法一切智道相智一切相智
T0220_.05.0287b14: 無縛無解。何以故。世尊。佛十力性無所有故
T0220_.05.0287b15: 無縛無解。四無所畏四無礙解大慈大悲大
T0220_.05.0287b16: 喜大捨十八佛不共法一切智道相智一切相
T0220_.05.0287b17: 智性無所有故無縛無解。佛十力性遠離故
T0220_.05.0287b18: 無縛無解四無所畏乃至一切相智性遠離故
T0220_.05.0287b19: 無縛無解。佛十力性寂靜故無縛無解。四無
T0220_.05.0287b20: 所畏乃至一切相智性寂靜故無縛無解。佛
T0220_.05.0287b21: 十力性空故無縛無解。四無所畏乃至一切
T0220_.05.0287b22: 相智性空故無縛無解。佛十力性無相故無
T0220_.05.0287b23: 縛無解。四無所畏乃至一切相智性無相故
T0220_.05.0287b24: 無縛無解。佛十力性無願故無縛無解。四無
T0220_.05.0287b25: 所畏乃至一切相智性無願故無縛無解。佛
T0220_.05.0287b26: 十力性無生故無縛無解。四無所畏乃至一
T0220_.05.0287b27: 切相智性無生故無縛無解。佛十力性無滅
T0220_.05.0287b28: 故無縛無解。四無所畏乃至一切相智性無
T0220_.05.0287b29: 滅故無縛無解。佛十力性無染故無縛無解。
T0220_.05.0287c01: 四無所畏乃至一切相智性無染故無縛無
T0220_.05.0287c02: 解。佛十力性無淨故無縛無解。四無所畏乃
T0220_.05.0287c03: 至一切相智性無淨故無縛無解
T0220_.05.0287c04: 世尊。眞如無縛無解。法界法性不虚妄性不
T0220_.05.0287c05: 變異性法定法住平等性離生性實際無
T0220_.05.0287c06: 無縛無解。何以故。世尊。眞如性無所有故無
T0220_.05.0287c07: 縛無解。法界法性不虚妄性不變異性法定
T0220_.05.0287c08: 法住平等性離生性實際無爲性無所有故無
T0220_.05.0287c09: 縛無解。眞如性遠離故無縛無解。法界乃至
T0220_.05.0287c10: 無爲性遠離故無縛無解。眞如性寂靜故無
T0220_.05.0287c11: 縛無解。法界乃至無爲性寂靜故無縛無解。
T0220_.05.0287c12: 眞如性空故無縛無解。法界乃至無爲性空
T0220_.05.0287c13: 故無縛無解。眞如性無相故無縛無解。法界
T0220_.05.0287c14: 乃至無爲性無相故無縛無解。眞如性無願
T0220_.05.0287c15: 故無縛無解。法界乃至無爲性無願故無縛
T0220_.05.0287c16: 無解。眞如性無生故無縛無解。法界乃至無
T0220_.05.0287c17: 爲性無生故無縛無解。眞如性無滅故無縛
T0220_.05.0287c18: 無解。法界乃至無爲性無滅故無縛無解。眞
T0220_.05.0287c19: 如性無染故無縛無解。法界乃至無爲性無
T0220_.05.0287c20: 染故無縛無解。眞如性無淨故無縛無解。法
T0220_.05.0287c21: 界乃至無爲性無淨故無縛無解
T0220_.05.0287c22: 世尊。菩提無縛無解。何以故。世尊。菩提性無
T0220_.05.0287c23: 所有故無縛無解。菩提性遠離故無縛無解。
T0220_.05.0287c24: 菩提性寂靜故無縛無解。菩提性空故無縛
T0220_.05.0287c25: 無解。菩提性無相故無縛無解。菩提性無願
T0220_.05.0287c26: 故無縛無解。菩提性無生故無縛無解。菩提
T0220_.05.0287c27: 性無滅故無縛無解。菩提性無染故無縛無
T0220_.05.0287c28: 解菩提性無淨故無縛無解。世尊。薩埵無縛
T0220_.05.0287c29: 無解。何以故。世尊。薩埵性無所有故無縛無
T0220_.05.0288a01: 解。薩埵性遠離故無縛無解。薩埵性寂靜故
T0220_.05.0288a02: 無縛無解。薩埵性空故無縛無解。薩埵性無
T0220_.05.0288a03: 相故無縛無解。薩埵性無願故無縛無解。薩
T0220_.05.0288a04: 埵性無生故無縛無解。薩埵性無滅故無縛
T0220_.05.0288a05: 無解。薩埵性無染故無縛無解。薩埵性無淨
T0220_.05.0288a06: 故無縛無解。世尊。菩薩摩訶薩無縛無解。何
T0220_.05.0288a07: 以故。世尊。菩薩摩訶薩性無所有故無縛無
T0220_.05.0288a08: 解。菩薩摩訶薩性遠離故無縛無解。菩薩摩
T0220_.05.0288a09: 訶薩性寂靜故無縛無解。菩薩摩訶薩性空
T0220_.05.0288a10: 故無縛無解。菩薩摩訶薩性無相故無縛無
T0220_.05.0288a11: 解。菩薩摩訶薩性無願故無縛無解。菩薩摩
T0220_.05.0288a12: 訶薩性無生故無縛無解。菩薩摩訶薩性無
T0220_.05.0288a13: 滅故無縛無解。菩薩摩訶薩性無染故無縛
T0220_.05.0288a14: 無解。菩薩摩訶薩性無淨故無縛無解。世尊。
T0220_.05.0288a15: 無上正等菩提無縛無解。何以故。世尊。無上
T0220_.05.0288a16: 正等菩提性無所有故無縛無解。無上正等
T0220_.05.0288a17: 菩提性遠離故。無縛無解。無上正等菩提性
T0220_.05.0288a18: 寂靜故無縛無解。無上正等菩提性空故無
T0220_.05.0288a19: 縛無解。無上正等菩提性無相故無縛無解。
T0220_.05.0288a20: 無上正等菩提性無願故無縛無解。無上正
T0220_.05.0288a21: 等菩提性無生故無縛無解。無上正等菩提
T0220_.05.0288a22: 性無滅故無縛無解。無上正等菩提性無染
T0220_.05.0288a23: 故無縛無解。無上正等菩提性無淨故。無縛
T0220_.05.0288a24: 無解。世尊。無上正等覺者無縛無解。何以
T0220_.05.0288a25: 故。世尊。無上正等覺者性無所有故無縛無
T0220_.05.0288a26: 解。無上正等覺者性遠離故無縛無解。無上
T0220_.05.0288a27: 正等覺者性寂靜故無縛無解。無上正等覺
T0220_.05.0288a28: 者性空故無縛無解。無上正等覺者性無相
T0220_.05.0288a29: 故無縛無解。無上正等覺者性無願故無縛
T0220_.05.0288b01: 無解。無上正等覺者性無生故無縛無解。無
T0220_.05.0288b02: 上正等覺者性無滅故無縛無解。無上正等
T0220_.05.0288b03: 覺者性無染故無縛無解。無上正等覺者性
T0220_.05.0288b04: 無淨故無縛無解。世尊。以要言之。一切法皆
T0220_.05.0288b05: 無縛無解。何以故。世尊。一切法性無所有故
T0220_.05.0288b06: 無縛無解。一切法性遠離故無縛無解。一切
T0220_.05.0288b07: 法性寂靜故無縛無解。一切法性空故無縛
T0220_.05.0288b08: 無解。一切法性無相故無縛無解。一切法性
T0220_.05.0288b09: 無願故無縛無解。一切法性無生故無縛無
T0220_.05.0288b10: 解。一切法性無滅故無縛無解。一切法性無
T0220_.05.0288b11: 染故無縛無解。一切法性無淨故無縛無解」
T0220_.05.0288b12: 時滿慈子問善現言。尊者。説色無縛無解。説
T0220_.05.0288b13: 受想行識等無縛無解耶。善現答言。如是如
T0220_.05.0288b14: 是。滿慈子言。何等色無縛無解。何等受想行
T0220_.05.0288b15: 識等無縛無解。善現答言。如幻色無縛無解。
T0220_.05.0288b16: 如幻受想行識無縛無解。如夢色無縛無解。
T0220_.05.0288b17: 如夢受想行識無縛無解。如像色無縛無解。
T0220_.05.0288b18: 如像受想行識無縛無解。如響色無縛無
T0220_.05.0288b19: 解。如響受想行識無縛無解。如光影色無
T0220_.05.0288b20: 縛無解。如光影受想行識無縛無解如空
T0220_.05.0288b21: 花色無縛無解。如空花受想行識無縛無
T0220_.05.0288b22: 解。如陽焔色無縛無解。如陽焔受想行識
T0220_.05.0288b23: 無縛無解。如尋香城色無縛無解。如尋香
T0220_.05.0288b24: 城受想行識無縛無解。如變化事色無縛無
T0220_.05.0288b25: 解。如變化事受想行識無縛無解。何以故。
T0220_.05.0288b26: 滿慈子。如幻色性乃至如變化事色性。無所
T0220_.05.0288b27: 有故無縛無解。如幻受想行識性。乃至如變
T0220_.05.0288b28: 化事受想行識性無所有故無縛無解。如幻
T0220_.05.0288b29: 色性乃至如變化事色性遠離故無縛無解。
T0220_.05.0288c01: 如幻受想行識性乃至如變化事受想行識性
T0220_.05.0288c02: 遠離故無縛無解。如幻色性乃至如變化事
T0220_.05.0288c03: 色性寂靜故無縛無解。如幻受想行識性乃
T0220_.05.0288c04: 至如變化事受想行識性寂靜故無縛無解。
T0220_.05.0288c05: 如幻色性乃至如變化事色性空故無縛無
T0220_.05.0288c06: 解。如幻受想行識性。乃至如變化事受想行
T0220_.05.0288c07: 識性空故無縛無解。如幻色性乃至如變化
T0220_.05.0288c08: 事色性無相故無縛無解。如幻受想行識性
T0220_.05.0288c09: 乃至如變化事受想行識性無相故無縛無
T0220_.05.0288c10: 解。如幻色性乃至如變化事色性無願故無
T0220_.05.0288c11: 縛無解。如幻受想行識性乃至如變化事受
T0220_.05.0288c12: 想行識性無願故無縛無解。如幻色性乃至
T0220_.05.0288c13: 如變化事色性無生故無縛無解。如幻受想
T0220_.05.0288c14: 行識性乃至如變化事受想行識性無生故無
T0220_.05.0288c15: 縛無解。如幻色性乃至如變化事色性無滅
T0220_.05.0288c16: 故無縛無解。如幻受想行識性乃至如變化
T0220_.05.0288c17: 事受想行識性無滅故無縛無解。如幻色性
T0220_.05.0288c18: 乃至如變化事色性無染故無縛無解。如幻
T0220_.05.0288c19: 受想行識性乃至如變化事受想行識性無染
T0220_.05.0288c20: 故無縛無解。如幻色性乃至如變化事色性
T0220_.05.0288c21: 無淨故無縛無解。如幻受想行識性乃至如
T0220_.05.0288c22: 變化事受想行識性無淨故無縛無解
T0220_.05.0288c23: 滿慈子。過去色無縛無解。過去受想行識無
T0220_.05.0288c24: 縛無解。未來色無縛無解。未來受想行識無
T0220_.05.0288c25: 縛無解。現在色無縛無解。現在受想行識無
T0220_.05.0288c26: 縛無解。何以故。滿慈子。過去未來現在色性
T0220_.05.0288c27: 無所有故無縛無解。過去未來現在受想行
T0220_.05.0288c28: 識性無所有故無縛無解。過去未來現在色
T0220_.05.0288c29: 性遠離故無縛無解。過去未來現在受想行
T0220_.05.0289a01: 識性遠離故無縛無解。過去未來現在色性
T0220_.05.0289a02: 寂靜故無縛無解。過去未來現在。受想行識
T0220_.05.0289a03: 性寂靜故無縛無解。過去未來現在色性空
T0220_.05.0289a04: 故無縛無解。過去未來現在受想行識性空
T0220_.05.0289a05: 故無縛無解。過去未來現在色性無相故無
T0220_.05.0289a06: 縛無解。過去未來現在受想行識性無相故
T0220_.05.0289a07: 無縛無解。過去未來現在色性無願故無縛
T0220_.05.0289a08: 無解。過去未來現在受想行識性無願故無
T0220_.05.0289a09: 縛無解。過去未來現在色性無生故無縛無
T0220_.05.0289a10: 解。過去未來現在受想行識性無生故無縛
T0220_.05.0289a11: 無解。過去未來現在色性無滅故無縛無解。
T0220_.05.0289a12: 過去未來現在受想行識性無滅故無縛無
T0220_.05.0289a13: 解。過去未來現在色性無染故無縛無解。過
T0220_.05.0289a14: 去未來現在受想行識性無染故無縛無解。
T0220_.05.0289a15: 過去未來現在色性無淨故無縛無解。過去
T0220_.05.0289a16: 未來現在受想行識性無淨故無縛無解。滿
T0220_.05.0289a17: 慈子。善色無縛無解。善受想行識無縛無解。
T0220_.05.0289a18: 不善色無縛無解。不善受想行識無縛無解。
T0220_.05.0289a19: 無記色無縛無解。無記受想行識無縛無解。
T0220_.05.0289a20: 何以故。滿慈子。善不善無記色性無所有故
T0220_.05.0289a21: 無縛無解。善不善無記受想行識性無所有
T0220_.05.0289a22: 故無縛無解。善不善無記色性遠離故無縛
T0220_.05.0289a23: 無解。善不善無記受想行識性遠離故無縛
T0220_.05.0289a24: 無解。善不善無記色性寂靜故無縛無解。
T0220_.05.0289a25: 善不善無記受想行識性寂靜故無縛無解。
T0220_.05.0289a26: 善不善無記色性空故無縛無解。善不善無
T0220_.05.0289a27: 記受想行識性空故無縛無解。善不善無記
T0220_.05.0289a28: 色性無相故無縛無解。善不善無記受想行
T0220_.05.0289a29: 識性無相故無縛無解。善不善無記色性無
T0220_.05.0289b01: 願故無縛無解。善不善無記受想行識性無
T0220_.05.0289b02: 願故無縛無解。善不善無記色性無生故無
T0220_.05.0289b03: 縛無解。善不善無記受想行識性無生故無
T0220_.05.0289b04: 縛無解。善不善無記色性無滅故無縛無解。
T0220_.05.0289b05: 善不善無記受想行識性無滅故無縛無解。
T0220_.05.0289b06: 善不善無記色性無染故無縛無解。善不善
T0220_.05.0289b07: 無記受想行識性無染故無縛無解。善不善
T0220_.05.0289b08: 無記色性無淨故無縛無解。善不善無記受
T0220_.05.0289b09: 想行識性無淨故無縛無解
T0220_.05.0289b10: 滿慈子。有染色無縛無解。有染受想行識無
T0220_.05.0289b11: 縛無解。無染色無縛無解。無染受想行識無
T0220_.05.0289b12: 縛無解。有罪色無縛無解。有罪受想行識無
T0220_.05.0289b13: 縛無解。無罪色無縛無解。無罪受想行識無
T0220_.05.0289b14: 縛無解。有漏色無縛無解。有漏受想行識無
T0220_.05.0289b15: 縛無解。無漏色無縛無解。無漏受想行識無
T0220_.05.0289b16: 縛無解。雜染色無縛無解。雜染受想行識無
T0220_.05.0289b17: 縛無解。清淨色無縛無解。清淨受想行識無
T0220_.05.0289b18: 縛無解。世間色無縛無解。世間受想行識無
T0220_.05.0289b19: 縛無解。出世間色無縛無解。出世間受想行
T0220_.05.0289b20: 識無縛無解。何以故。滿慈子。有染色性乃至
T0220_.05.0289b21: 出世間色性。無所有故無縛無解。有染受想
T0220_.05.0289b22: 行識性乃至出世間受想行識性。無所有故
T0220_.05.0289b23: 無縛無解。有染色性乃至出世間色性。遠離
T0220_.05.0289b24: 故無縛無解。有染受想行識性乃至出世間
T0220_.05.0289b25: 受想行識性遠離故無縛無解。有染色性乃
T0220_.05.0289b26: 至出世間色性寂靜故無縛無解。有染受想
T0220_.05.0289b27: 行識性乃至出世間受想行識性寂靜故無縛
T0220_.05.0289b28: 無解。有染色性乃至出世間色性空故無縛
T0220_.05.0289b29: 無解。有染受想行識性乃至出世間受想行
T0220_.05.0289c01: 識性空故無縛無解。有染色性乃至出世間
T0220_.05.0289c02: 色性無相故無縛無解。有染受想行識性乃
T0220_.05.0289c03: 至出世間受想行識性無相故無縛無解。有染
T0220_.05.0289c04: 色性乃至出世間色性無願故無縛無解。有
T0220_.05.0289c05: 染受想行識性乃至出世間受想行識性無願
T0220_.05.0289c06: 故無縛無解。有染色性乃至出世間色性無
T0220_.05.0289c07: 生故無縛無解。有染受想行識性乃至出世
T0220_.05.0289c08: 間受想行識性無生故無縛無解。有染色性
T0220_.05.0289c09: 乃至出世間色性無滅故無縛無解。有染受
T0220_.05.0289c10: 想行識性乃至出世間受想行識性無滅故無
T0220_.05.0289c11: 縛無解。有染色性乃至出世間色性無染故
T0220_.05.0289c12: 無縛無解。有染受想行識性乃至出世間受
T0220_.05.0289c13: 想行識性無染故無縛無解。有染色性乃至出
T0220_.05.0289c14: 世間色性無淨故無縛無解。有染受想行識
T0220_.05.0289c15: 性乃至出世間受想行識性無淨故無縛無解」
T0220_.05.0289c16: 滿慈子。如是色受想行識無縛無解。當知如
T0220_.05.0289c17: 是眼處乃至意處色處乃至法處。眼界色界
T0220_.05.0289c18: 眼識界及眼觸眼觸爲縁所生諸受。乃至意
T0220_.05.0289c19: 界法界意識界及意觸意觸爲縁所生諸受。
T0220_.05.0289c20: 地界乃至識界苦聖諦乃至道聖諦。無明乃
T0220_.05.0289c21: 至老死愁歎苦憂惱。内空乃至無性自性空。
T0220_.05.0289c22: 四靜慮乃至四無色定。四念住乃至八聖道
T0220_.05.0289c23: 支。空解脱門乃至無願解脱門。布施波羅
T0220_.05.0289c24: 蜜多乃至般若波羅蜜多。五眼六神通佛十
T0220_.05.0289c25: 力乃至一切相智。眞如乃至無爲。菩提薩埵。
T0220_.05.0289c26: 菩薩摩訶薩。無上正等菩提。無上正等覺者。
T0220_.05.0289c27: 一切法隨其所應無縛無解亦復如是
T0220_.05.0289c28: 滿慈子。諸菩薩摩訶薩。於如是無縛無解法
T0220_.05.0289c29: 門。以無所得而爲方便。應如實知於如是無
T0220_.05.0290a01: 縛無解。四靜慮四無量四無色定四念住四
T0220_.05.0290a02: 正斷四神足五根五力七等覺支八聖道支。
T0220_.05.0290a03: 空無相無願解脱門。布施淨戒安忍精進靜
T0220_.05.0290a04: 慮般若波羅蜜多。五眼六神通佛十力四無
T0220_.05.0290a05: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0290a06: 共法一切智道相智一切相智。以無所得而
T0220_.05.0290a07: 爲方便。應勤修學。滿慈子。諸菩薩摩訶薩以
T0220_.05.0290a08: 無所得而爲方便。應住無縛無解四靜慮。乃
T0220_.05.0290a09: 至應住無縛無解一切相智。以無所得而爲
T0220_.05.0290a10: 方便。應成熟無縛無解有情。應嚴淨無縛無
T0220_.05.0290a11: 解佛土。應親近供養無縛無解諸佛。應聽受
T0220_.05.0290a12: 無縛無解法門。滿慈子。是菩薩摩訶薩常不
T0220_.05.0290a13: 遠離無縛無解諸佛世尊。常不遠離無縛無
T0220_.05.0290a14: 解清淨五眼。常不遠離無縛無解殊勝六神
T0220_.05.0290a15: 通。常不遠離無縛無解陀羅尼門。常不遠離
T0220_.05.0290a16: 無縛無解三摩地門。滿慈子。是菩薩摩訶薩
T0220_.05.0290a17: 當生無縛無解道相智。當證無縛無解一切
T0220_.05.0290a18: 智一切相智。當轉無縛無解法輪。當以無縛
T0220_.05.0290a19: 無解三乘法安立無縛無解諸有情。滿慈子。
T0220_.05.0290a20: 若菩薩摩訶薩修行無縛無解六波羅蜜多。
T0220_.05.0290a21: 能證無縛無解。一切法無所有故。遠離故寂
T0220_.05.0290a22: 靜故。空故無相故。無願故。無生故無滅故。無
T0220_.05.0290a23: 染故無淨故。無縛無解。滿慈子。當知是菩薩
T0220_.05.0290a24: 摩訶薩名擐無縛無解大乘鎧者
T0220_.05.0290a25:   初分辨大乘品第十五之一
T0220_.05.0290a26: 爾時具壽善現白佛言。世尊。云何當知菩
T0220_.05.0290a27: 薩摩訶薩大乘相。云何當知菩薩摩訶薩
T0220_.05.0290a28: 發趣大乘。如是大乘從何處出。至何處住。
T0220_.05.0290a29: 如是大乘爲何所住。誰復乘是大乘而出。
T0220_.05.0290b01: 佛告善現。汝問云何當知菩薩摩訶薩大乘
T0220_.05.0290b02: 相者。謂六波羅蜜多是菩薩摩訶薩大乘
T0220_.05.0290b03: 相。何等爲六。謂布施波羅蜜多。淨戒波羅
T0220_.05.0290b04: 蜜多。安忍波羅蜜多。精進波羅蜜多。靜慮
T0220_.05.0290b05: 波羅蜜多。般若波羅蜜多。善現白佛言。世尊。
T0220_.05.0290b06: 云何菩薩摩訶薩布施波羅蜜多。佛言。善現。
T0220_.05.0290b07: 若菩薩摩訶薩。發應一切智智心。大悲爲上
T0220_.05.0290b08: 首。以無所得而爲方便。自施一切内外所有。
T0220_.05.0290b09: 亦勸他施内外所有。持此善根與一切有情
T0220_.05.0290b10: 同共迴向阿耨多羅三藐三菩提。善現。是爲
T0220_.05.0290b11: 菩薩摩訶薩布施波羅蜜多。善現白佛言。世
T0220_.05.0290b12: 尊。云何菩薩摩訶薩淨戒波羅蜜多。佛言。善
T0220_.05.0290b13: 現。若菩薩摩訶薩發應一切智智心。大悲爲
T0220_.05.0290b14: 上首。以無所得而爲方便。自住十善業道。亦
T0220_.05.0290b15: 勸他住十善業道。持此善根與一切有情同
T0220_.05.0290b16: 共迴向阿耨多羅三藐三菩提。善現。是爲菩
T0220_.05.0290b17: 薩摩訶薩淨戒波羅蜜多。善現白佛言。世尊。
T0220_.05.0290b18: 云何菩薩摩訶薩安忍波羅蜜多。佛言。善現。
T0220_.05.0290b19: 若菩薩摩訶薩。發應一切智智心。大悲爲上
T0220_.05.0290b20: 首。以無所得而爲方便。自具増上安忍。亦勸
T0220_.05.0290b21: 他具増上安忍。持此善根與一切有情同共
T0220_.05.0290b22: 迴向阿耨多羅三藐三菩提。善現。是爲菩薩
T0220_.05.0290b23: 摩訶薩安忍波羅蜜多。善現白佛言。世尊。云
T0220_.05.0290b24: 何菩薩摩訶薩精進波羅蜜多。佛言。善現。若
T0220_.05.0290b25: 菩薩摩訶薩。發應一切智智心。大悲爲上首。
T0220_.05.0290b26: 以無所得而爲方便。自於六波羅蜜多勤修
T0220_.05.0290b27: 不息。亦勸他於六波羅蜜多勤修不息。持此
T0220_.05.0290b28: 善根與一切有情同共迴向阿耨多羅三藐三
T0220_.05.0290b29: 菩提。善現。是爲菩薩摩訶薩精進波羅蜜多。
T0220_.05.0290c01: 善現白佛言。世尊。云何菩薩摩訶薩靜慮波
T0220_.05.0290c02: 羅蜜多。佛言。善現。若菩薩摩訶薩。發應一切
T0220_.05.0290c03: 智智心。大悲爲上首。以無所得而爲方便。自
T0220_.05.0290c04: 能巧便入諸靜慮無量無色。終不隨彼勢力
T0220_.05.0290c05: 受生。亦能勸他入諸靜慮無量無色同己善
T0220_.05.0290c06: 巧。持此善根與一切有情同共迴向阿耨多
T0220_.05.0290c07: 羅三藐三菩提。善現。是爲菩薩摩訶薩靜慮
T0220_.05.0290c08: 波羅蜜多。善現白佛言。世尊。云何菩薩摩訶
T0220_.05.0290c09: 薩般若波羅蜜多。佛言。善現。若菩薩摩訶
T0220_.05.0290c10: 薩。發應一切智智心。大悲爲上首。以無所
T0220_.05.0290c11: 得而爲方便。自能如實觀一切法性。於諸法
T0220_.05.0290c12: 性無所執著。亦勸他如實觀一切法性。於諸
T0220_.05.0290c13: 法性無所執著。持此善根與一切有情同共
T0220_.05.0290c14: 迴向阿耨多羅三藐三菩提。善現。是爲菩薩
T0220_.05.0290c15: 摩訶薩般若波羅蜜多。善現。當知是爲菩薩
T0220_.05.0290c16: 摩訶薩大乘相
T0220_.05.0290c17: 復次善現。菩薩摩訶薩大乘相者。謂内空外
T0220_.05.0290c18: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.05.0290c19: 竟空無際空散空無變異空本性空自相空共
T0220_.05.0290c20: 相空一切法空不可得空無性空自性空無性
T0220_.05.0290c21: 自性空是菩薩摩訶薩大乘相。善現白佛言。
T0220_.05.0290c22: 世尊。云何内空。佛言。善現。内謂内法。即是
T0220_.05.0290c23: 眼耳鼻舌身意。此中眼由眼空。何以故。非常
T0220_.05.0290c24: 非壞本性爾故。耳鼻舌身意。由耳鼻舌身意
T0220_.05.0290c25: 空。何以故。非常非壞本性爾故。善現。是爲内
T0220_.05.0290c26: 空。善現白佛言。世尊。云何外空。佛言。善現。
T0220_.05.0290c27: 外謂外法。即是色聲香味觸法。此中色由色
T0220_.05.0290c28: 空。何以故。非常非壞本性爾故。聲香味觸法。
T0220_.05.0290c29: 由聲香味觸法空。何以故。非常非壞本性爾
T0220_.05.0291a01: 故。善現是爲外空。善現白佛言。世尊。云何内
T0220_.05.0291a02: 外空。佛言。善現。内外謂内外法。即是内六處
T0220_.05.0291a03: 外六處。此中内六處。由外六處空。何以故。非
T0220_.05.0291a04: 常非壞本性爾故。外六處由内六處空。何以
T0220_.05.0291a05: 故。非常非壞本性爾故。善現。是爲内外空。善
T0220_.05.0291a06: 現白佛言。世尊云何空空。佛言。善現。空謂一
T0220_.05.0291a07: 切法空。此空由空空。何以故。非常非壞本性
T0220_.05.0291a08: 爾故。善現是爲空空。善現白佛言。世尊。云何
T0220_.05.0291a09: 大空。佛言。善現。大謂十方。即是東南西北四
T0220_.05.0291a10: 維上下。此中東方由東方空。何以故。非常非
T0220_.05.0291a11: 壞本性爾故。南西北方四維上下。由南西北
T0220_.05.0291a12: 方四維上下空。何以故。非常非壞本性爾故。
T0220_.05.0291a13: 善現。是爲大空。善現白佛言。世尊。云何勝義
T0220_.05.0291a14: 空。佛言。善現。勝義謂涅槃。此勝義由勝義
T0220_.05.0291a15: 空。何以故。非常非壞本性爾故。善現。是爲勝
T0220_.05.0291a16: 義空。善現白佛言。世尊。云何有爲空。佛言。
T0220_.05.0291a17: 善現。有爲謂欲界色界無色界。此中欲界由
T0220_.05.0291a18: 欲界空。何以故。非常非壞本性爾故。色無色
T0220_.05.0291a19: 界由色無色界空。何以故。非常非壞本性爾
T0220_.05.0291a20: 故。善現。是爲有爲空。善現白佛言。世尊。云
T0220_.05.0291a21: 何無爲空。佛言。善現。無爲謂無生無住無異
T0220_.05.0291a22: 無滅。此無爲由無爲空。何以故。非常非壞本
T0220_.05.0291a23: 性爾故。善現。是爲無爲空。善現白佛言。世
T0220_.05.0291a24: 尊。云何畢竟空。佛言。善現。畢竟謂諸法究竟
T0220_.05.0291a25: 不可得。此畢竟由畢竟空。何以故。非常非壞
T0220_.05.0291a26: 本性爾故。善現。是爲畢竟空。善現白佛言。世
T0220_.05.0291a27: 尊。云何無際空。佛言。善現。無際謂無初中後
T0220_.05.0291a28: 際可得及無往來際可得。此無際由無際空。
T0220_.05.0291a29: 何以故。非常非壞本性爾故。善現。是爲無際
T0220_.05.0291b01: 空。善現白佛言。世尊。云何散空。佛言。善現。
T0220_.05.0291b02: 散謂有放有棄有捨可得。此散由散空。何以
T0220_.05.0291b03: 故。非常非壞本性爾故。善現。是爲散空。善現
T0220_.05.0291b04: 白佛言。世尊。云何無變異空。佛言。善現。無
T0220_.05.0291b05: 變異謂無放無棄無捨可得。此無變異由無變
T0220_.05.0291b06: 異空。何以故。非常非壞本性爾故。善現。是爲
T0220_.05.0291b07: 無變異空善現白佛言。世尊。云何本性空。佛
T0220_.05.0291b08: 言。善現。本性謂一切法本性。若有爲法性。若
T0220_.05.0291b09: 無爲法性。皆非聲聞所作。非獨覺所作。非菩
T0220_.05.0291b10: 薩所作。非如來所作。亦非餘所作。此本性由
T0220_.05.0291b11: 本性空。何以故。非常非壞本性爾故。善現。是
T0220_.05.0291b12: 爲本性空善現白佛言。世尊。云何自相空。佛
T0220_.05.0291b13: 言。善現。自相謂一切法自相。如變礙是色自
T0220_.05.0291b14: 相。領納是受自相。取像是想自相。造作是行
T0220_.05.0291b15: 自相。了別是識自相。如是等若有爲法自相。
T0220_.05.0291b16: 若無爲法自相。此自相由自相空。何以故。非
T0220_.05.0291b17: 常非壞本性爾故。善現。是爲自相空。善現白
T0220_.05.0291b18: 佛言。世尊。云何共相空。佛言。善現。共相謂
T0220_.05.0291b19: 一切法共相。如苦是有漏法。共相無常是有
T0220_.05.0291b20: 爲法共相。空無我是一切法共相。如是等有
T0220_.05.0291b21: 無量共相。此共相由共相空。何以故。非常非
T0220_.05.0291b22: 壞本性爾故。善現。是爲共相空。善現白佛言。
T0220_.05.0291b23: 世尊。云何一切法空。佛言。善現。一切法謂五
T0220_.05.0291b24: 蘊十二處十八界若有色無色有見無見有對
T0220_.05.0291b25: 無對有漏無漏有爲無爲法。此一切法由一
T0220_.05.0291b26: 切法空。何以故。非常非壞本性爾故。善現。是
T0220_.05.0291b27: 爲一切法空。善現白佛言。世尊。云何不可得
T0220_.05.0291b28: 空。佛言。善現。不可得謂此中一切法不可得。
T0220_.05.0291b29: 若過去不可得。未來不可得。現在不可得。若
T0220_.05.0291c01: 過去無未來現在可得。若未來無過去現在
T0220_.05.0291c02: 可得。若現在無過去未來可得。此不可得由
T0220_.05.0291c03: 不可得空。何以故。非常非壞本性爾故。善現。
T0220_.05.0291c04: 是爲不可得空。善現白佛言。世尊。云何無性
T0220_.05.0291c05: 空。佛言。善現。無性謂此中無少性可得。此無
T0220_.05.0291c06: 性由無性空。何以故。非常非壞本性爾故。善
T0220_.05.0291c07: 現。是爲無性空。善現白佛言。世尊。云何自性
T0220_.05.0291c08: 空。佛言。善現。自性謂諸法能和合自性。此自
T0220_.05.0291c09: 性由自性空。何以故。非常非壞本性爾故。善
T0220_.05.0291c10: 現。是爲自性空。善現白佛言。世尊。云何無性
T0220_.05.0291c11: 自性空。佛言。善現。無性自性謂諸法無能和
T0220_.05.0291c12: 合性。有所和合自性。此無性自性由無性自
T0220_.05.0291c13: 性空。何以故。非常非壞本性爾故。善現。是爲
T0220_.05.0291c14: 無性自性空。復次善現。有性由有性空。無性
T0220_.05.0291c15: 由無性空。自性由自性空。他性由他性空。云
T0220_.05.0291c16: 何有性由有性空。有性謂五蘊。此有性由有
T0220_.05.0291c17: 性空。五蘊生性不可得故。是爲有性由有性
T0220_.05.0291c18: 空。云何無性由無性空。無性謂無爲。此無性
T0220_.05.0291c19: 由無性空。是爲無性由無性空。云何自性由
T0220_.05.0291c20: 自性空。謂一切法皆自性空。此空非智所作。
T0220_.05.0291c21: 非見所作。亦非餘所作。是爲自性由自性空。
T0220_.05.0291c22: 云何他性由他性空。謂若佛出世。若不出世。
T0220_.05.0291c23: 一切法法住法定法性法界法平等性法離
T0220_.05.0291c24: 生性眞如不虚妄性不變異性實際。皆由他
T0220_.05.0291c25: 性故空。是爲他性由他性空。善現。當知是爲
T0220_.05.0291c26: 菩薩摩訶薩大乘相
T0220_.05.0291c27: 大般若波羅蜜多經卷第五十一
T0220_.05.0291c28:
T0220_.05.0291c29:
T0220_.05.0292a01:
T0220_.05.0292a02: 大般若波羅蜜多經卷第五十二
T0220_.05.0292a03:  *三藏法師玄奘奉 詔譯 
T0220_.05.0292a04:   初分辯大乘品第十五之二
T0220_.05.0292a05: 復次善現。菩薩摩訶薩大乘相者。謂健行三
T0220_.05.0292a06: 摩地。寶印三摩地。師子遊戲三摩地。妙月三
T0220_.05.0292a07: 摩地。月幢相三摩地。一切法涌三摩地。觀
T0220_.05.0292a08: 頂三摩地。法界決定三摩地。決定幢相三摩
T0220_.05.0292a09: 地。金剛喩三摩地。入法印三摩地。三摩地
T0220_.05.0292a10: 王三摩地。善安住三摩地。善立定王三摩地。
T0220_.05.0292a11: 放光三摩地。無忘失三摩地。放光無忘失三
T0220_.05.0292a12: 摩地。精進力三摩地。莊嚴力三摩地。等涌
T0220_.05.0292a13: 三摩地。入一切言詞決定三摩地。入一切名
T0220_.05.0292a14: 字決定三摩地。觀方三摩地。總持印三摩
T0220_.05.0292a15: 地。諸法等趣海印三摩地。王印三摩地。遍
T0220_.05.0292a16: 覆虚空三摩地。金剛輪三摩地。三輪清淨
T0220_.05.0292a17: 三摩地。無量光三摩地。無著無障三摩地。斷
T0220_.05.0292a18: 諸法轉三摩地。棄捨珍寶三摩地。遍照三摩
T0220_.05.0292a19: 地。不眴三摩地。無相住三摩地。不思惟三摩
T0220_.05.0292a20: 地。降伏四魔三摩地。無垢燈三摩地。無邊光
T0220_.05.0292a21: 三摩地。發光三摩地。普照三摩地。淨堅定三
T0220_.05.0292a22: 摩地。師子奮迅三摩地。師子頻申三摩地。師
T0220_.05.0292a23: 子欠呿三摩地。無垢光三摩地。妙樂三摩地。
T0220_.05.0292a24: 電燈三摩地。無盡三摩地。最勝幢相三摩地。
T0220_.05.0292a25: 帝相三摩地。順明正流三摩地。具威光三摩
T0220_.05.0292a26: 地。離盡三摩地。不可動轉三摩地。寂靜三摩
T0220_.05.0292a27: 地。無瑕隙三摩地。日燈三摩地。淨月三摩地。
T0220_.05.0292a28: 淨眼三摩地。淨光三摩地。月燈三摩地。發明
T0220_.05.0292a29: 三摩地。應作不應作三摩地。智相三摩地。金
T0220_.05.0292b01: 剛鬘三摩地。住心三摩地。普明三摩地。妙安
T0220_.05.0292b02: 立三摩地。寶積三摩地。妙法印三摩地。一切
T0220_.05.0292b03: 法平等性三摩地。棄捨塵愛三摩地。法涌圓
T0220_.05.0292b04: 滿三摩地。入法頂三摩地。寶性三摩地。捨喧
T0220_.05.0292b05: 諍三摩地。飄散三摩地。分別法句三摩地。決
T0220_.05.0292b06: 定三摩地。無垢行三摩地。字平等相三摩地。
T0220_.05.0292b07: 離文字相三摩地。斷所縁三摩地。無變異三
T0220_.05.0292b08: 摩地。無品類三摩地。入名相三摩地。無所作
T0220_.05.0292b09: 三摩地。入決定名三摩地。無相行三摩地。離
T0220_.05.0292b10: 翳暗三摩地。具行三摩地。不變動三摩地。度
T0220_.05.0292b11: 境界三摩地。集一切功徳三摩地。無心住三
T0220_.05.0292b12: 摩地。決定住三摩地。淨妙華三摩地。具覺支
T0220_.05.0292b13: 三摩地。無邊辯三摩地。無邊燈三摩地。無等
T0220_.05.0292b14: 等三摩地。超一切法三摩地。決判諸法三摩
T0220_.05.0292b15: 地。散疑三摩地。無所住三摩地。一相莊嚴三
T0220_.05.0292b16: 摩地。引發行相三摩地。一行相三摩地。離諸
T0220_.05.0292b17: 行相三摩地。妙行三摩地。達諸有底遠離三
T0220_.05.0292b18: 摩地。入一切施設語言三摩地。堅固寶三摩
T0220_.05.0292b19: 地。於一切法無所取著三摩地。電焔莊嚴三摩
T0220_.05.0292b20: 地。除遣三摩地。無勝三摩地。法炬三摩地。慧
T0220_.05.0292b21: 燈三摩地。趣向不退轉神通三摩地。解脱音
T0220_.05.0292b22: 聲文字三摩地。炬熾然三摩地。嚴淨相三摩
T0220_.05.0292b23: 地。無相三摩地。無濁忍相三摩地。具一切妙
T0220_.05.0292b24: 相三摩地。具總持三摩地。不憙一切苦樂三
T0220_.05.0292b25: 摩地。無盡行相三摩地。攝伏一切正邪性三
T0220_.05.0292b26: 摩地。斷憎愛三摩地。離違順三摩地。無垢明
T0220_.05.0292b27: 三摩地。極堅固三摩地。滿月淨光三摩地。大
T0220_.05.0292b28: 莊嚴三摩地。無熱電光三摩地。能照一切世
T0220_.05.0292b29: 間三摩地。能救一切世間三摩地。定平等性
T0220_.05.0292c01: 三摩地。無塵有塵平等理趣三摩地。無諍有
T0220_.05.0292c02: 諍平等理趣三摩地。無巣穴無摽幟無愛樂
T0220_.05.0292c03: 三摩地。決定安住眞如三摩地。器中涌出三
T0220_.05.0292c04: 摩地。燒諸煩惱三摩地。大智慧炬三摩地。出
T0220_.05.0292c05: 生十力三摩地。開闡三摩地。壞身惡行三摩
T0220_.05.0292c06: 地。壞語惡行三摩地。壞意惡行三摩地。善觀
T0220_.05.0292c07: 察三摩地。如虚空三摩地。無染著如虚空三
T0220_.05.0292c08: 摩地。如是等三摩地。有無量百千。是菩薩摩
T0220_.05.0292c09: 訶薩大乘相
T0220_.05.0292c10: 爾時具壽善現白佛言。世尊。云何名爲健行
T0220_.05.0292c11: 三摩地。佛言。善現。謂若住此三摩地時。能受
T0220_.05.0292c12: 一切三摩地境。能辦無邊殊勝健行。能爲一
T0220_.05.0292c13: 切等持導首。是故名爲健行三摩地。世尊。云
T0220_.05.0292c14: 何名爲寶印三摩地。善現。謂若住此三摩地
T0220_.05.0292c15: 時。能印一切三摩地境及定行相所作事業。
T0220_.05.0292c16: 是故名爲寶印三摩地。世尊。云何名爲師子
T0220_.05.0292c17: 遊戲三摩地。善現。謂若住此三摩地時。於諸
T0220_.05.0292c18: 等持遊戲自在。是故名爲師子遊戲三摩地。
T0220_.05.0292c19: 世尊。云何名爲妙月三摩地。善現。謂若住此
T0220_.05.0292c20: 三摩地時。如淨滿月普照諸定。是故名爲妙
T0220_.05.0292c21: 月三摩地。世尊。云何名爲月幢相三摩地。善
T0220_.05.0292c22: 現。謂若住此三摩地時。普能執持一切定相。
T0220_.05.0292c23: 如淨滿月垂妙光幢。是故名爲月幢相三摩
T0220_.05.0292c24: 地。世尊。云何名爲一切法涌三摩地。善現。謂
T0220_.05.0292c25: 若住此三摩地時。普能涌出諸三摩地。如大
T0220_.05.0292c26: 泉池涌出衆水。是故名爲一切法涌三摩地。
T0220_.05.0292c27: 世尊。云何名爲觀頂三摩地。善現。謂若住此
T0220_.05.0292c28: 三摩地時。能觀一切三摩地頂。是故名爲觀
T0220_.05.0292c29: 頂三摩地。世尊。云何名爲法界決定三摩地。
T0220_.05.0293a01: 善現。謂若住此三摩地時。決定照了一切法
T0220_.05.0293a02: 界。是故名爲法界決定三摩地。世尊。云何名
T0220_.05.0293a03: 爲決定幢相三摩地。善現。謂若住此三摩地
T0220_.05.0293a04: 時。能決定持諸定幢相。是故名爲決定幢相
T0220_.05.0293a05: 三摩地。世尊。云何名爲金剛喩三摩地善現。
T0220_.05.0293a06: 謂若住此三摩地時。能摧諸定非彼所伏。是
T0220_.05.0293a07: 故名爲金剛喩三摩地。世尊。云何名爲入法
T0220_.05.0293a08: 印三摩地。善現。謂若住此三摩地時。普能證
T0220_.05.0293a09: 入一切法印。是故名爲入法印三摩地。世尊。
T0220_.05.0293a10: 云何名爲三摩地王三摩地。善現。謂若住此
T0220_.05.0293a11: 三摩地時。統攝諸定如王自在。是故名爲三
T0220_.05.0293a12: 摩地王三摩地。世尊。云何名爲善安住三摩
T0220_.05.0293a13: 地。善現。謂若住此三摩地時。持諸功徳令不
T0220_.05.0293a14: 傾動。是故名爲善安住三摩地。世尊。云何名
T0220_.05.0293a15: 爲善立定王三摩地。善現。謂若住此三摩地
T0220_.05.0293a16: 時。於諸定王善能建立。是故名爲善立定王
T0220_.05.0293a17: 三摩地。世尊。云何名爲放光三摩地。善現謂
T0220_.05.0293a18: 若住此三摩地時。於諸定光普能開發。是故
T0220_.05.0293a19: 名爲放光三摩地。世尊。云何名爲無忘失三
T0220_.05.0293a20: 摩地。善現。謂若住此三摩地時。於諸等持境
T0220_.05.0293a21: 界行相。皆能記憶令無所遺。是故名爲無忘
T0220_.05.0293a22: 失三摩地。世尊。云何名爲放光無忘失三摩
T0220_.05.0293a23: 地。善現。謂若住此三摩地時。放勝定光照有
T0220_.05.0293a24: 情類。令彼憶持曾所更事。是故名爲放光無
T0220_.05.0293a25: 忘失三摩地。世尊。云何名爲精進力三摩地。
T0220_.05.0293a26: 善現。謂若住此三摩地時。能發諸定精進勢
T0220_.05.0293a27: 力。是故名爲精進力三摩地。世尊。云何名爲
T0220_.05.0293a28: 莊嚴力三摩地。善現。謂若住此三摩地時。能
T0220_.05.0293a29: 引諸定莊嚴勢力。是故名爲莊嚴力三摩地。
T0220_.05.0293b01: 世尊。云何名爲等涌三摩地。善現。謂若住此
T0220_.05.0293b02: 三摩地時。令諸等持平等涌現。是故名爲等
T0220_.05.0293b03: 涌三摩地。世尊。云何名爲入一切言詞決定
T0220_.05.0293b04: 三摩地。善現。謂若住此三摩地時。普於一切
T0220_.05.0293b05: 決定言詞皆能悟入。是故名爲入一切言詞
T0220_.05.0293b06: 決定三摩地。世尊。云何名爲入一切名字決
T0220_.05.0293b07: 定三摩地。善現。謂若住此三摩地時。普於一
T0220_.05.0293b08: 切決定名字皆能悟入。是故名爲入一切名
T0220_.05.0293b09: 字決定三摩地。世尊。云何名爲觀方三摩地。
T0220_.05.0293b10: 善現。謂若住此三摩地時。於諸定方普能觀
T0220_.05.0293b11: 照。是故名爲觀方三摩地。世尊。云何名爲總
T0220_.05.0293b12: 持印三摩地。善現。謂若住此三摩地時。總
T0220_.05.0293b13: 住持諸妙定印。是故名爲總持印三摩地。
T0220_.05.0293b14: 世尊。云何名爲諸法等趣海印三摩地。善現。
T0220_.05.0293b15: 謂若住此三摩地時。令諸勝定等皆趣入。如
T0220_.05.0293b16: 大海印攝受衆流。是故名爲諸法等趣海印
T0220_.05.0293b17: 三摩地。世尊。云何名爲王印三摩地。善現。謂
T0220_.05.0293b18: 若住此三摩地時。令諸事業皆得決定。如獲
T0220_.05.0293b19: 王印所欲皆成。是故名爲王印三摩地。世尊。
T0220_.05.0293b20: 云何名爲遍覆虚空三摩地。善現。謂若住此
T0220_.05.0293b21: 三摩地時。於諸等持能遍覆護。無所簡別如
T0220_.05.0293b22: 大虚空。是故名爲遍覆虚空三摩地。世尊。云
T0220_.05.0293b23: 何名爲金剛輪三摩地。善現。謂若住此三摩
T0220_.05.0293b24: 地時。普能住持一切勝定。令不散壞如金剛
T0220_.05.0293b25: 輪。是故名爲金剛輪三摩地。世尊。云何名爲
T0220_.05.0293b26: 三輪清淨三摩地。善現。謂若住此三摩地時。
T0220_.05.0293b27: 不執諸定定者定境。是故名爲三輪清淨三
T0220_.05.0293b28: 摩地。世尊。云何名爲無量光三摩地。善現。謂
T0220_.05.0293b29: 若住此三摩地時。放種種光過諸數量。是故
T0220_.05.0293c01: 名爲無量光三摩地。世尊。云何名爲無著無
T0220_.05.0293c02: 障三摩地。善現。謂若住此三摩地時。於一切
T0220_.05.0293c03: 法無執無礙。是故名爲無著無障三摩地。世
T0220_.05.0293c04: 尊。云何名爲斷諸法轉三摩地。善現。謂若
T0220_.05.0293c05: 住此三摩地時。能截一切流轉之法。是故名
T0220_.05.0293c06: 爲斷諸法轉三摩地。世尊。云何名爲棄捨珍
T0220_.05.0293c07: 寶三摩地。善現。謂若住此三摩地時。於諸定
T0220_.05.0293c08: 相尚皆棄捨。況不棄捨諸煩惱相。是故名爲
T0220_.05.0293c09: 棄捨珍寶三摩地。世尊。云何名爲遍照三摩
T0220_.05.0293c10: 地。善現。謂若住此三摩地時。遍照諸定令彼
T0220_.05.0293c11: 光顯。是故名爲遍照三摩地。世尊。云何名爲
T0220_.05.0293c12: 不眴三摩地。善現。謂若住此三摩地時。於此
T0220_.05.0293c13: 等持其心專一。餘定餘法無取無求。是故名
T0220_.05.0293c14: 爲不眴三摩地。世尊。云何名爲無相住三摩
T0220_.05.0293c15: 地。善現。謂若住此三摩地時。不見諸定法有
T0220_.05.0293c16: 少相可住。是故名爲無相住三摩地。世尊。云
T0220_.05.0293c17: 何名爲不思惟三摩地。善現。謂若住此三摩
T0220_.05.0293c18: 地時。不起一切心及心所。是故名爲不思惟
T0220_.05.0293c19: 三摩地。世尊。云何名爲降伏四魔三摩地。善
T0220_.05.0293c20: 現。謂若住此三摩地時。於四魔怨皆能降伏。
T0220_.05.0293c21: 是故名爲降伏四魔三摩地。世尊。云何名爲
T0220_.05.0293c22: 無垢燈三摩地。善現。謂若住此三摩地時。如
T0220_.05.0293c23: 持淨燈照了諸定。是故名爲無垢燈三摩地。
T0220_.05.0293c24: 世尊。云何名爲無邊光三摩地。善現。謂若住
T0220_.05.0293c25: 此三摩地時。能發大光照無邊際。是故名爲
T0220_.05.0293c26: 無邊光三摩地。世尊。云何名爲發光三摩地。
T0220_.05.0293c27: 善現。謂若住此三摩地時。照諸等持令其無
T0220_.05.0293c28: 間。引發種種殊勝光明。是故名爲發光三摩
T0220_.05.0293c29: 地。世尊。云何名爲普照三摩地。善現。謂若住
T0220_.05.0294a01: 此三摩地時。於諸定門皆能普照。是故名爲
T0220_.05.0294a02: 普照三摩地。世尊。云何名爲淨堅定三摩地。
T0220_.05.0294a03: 善現。謂若住此三摩地時。得諸等持淨平等
T0220_.05.0294a04: 性。是故名爲淨堅定三摩地。世尊。云何名爲
T0220_.05.0294a05: 師子奮迅三摩地。善現。謂若住此三摩地時。
T0220_.05.0294a06: 於諸垢穢縱任棄捨。如師子王自在奮迅。是
T0220_.05.0294a07: 故名爲師子奮迅三摩地。世尊。云何名爲師
T0220_.05.0294a08: 嚬呻三摩地。善現。謂若住此三摩地時。
T0220_.05.0294a09: 起勝神通自在無畏。降伏一切暴惡魔軍。是
T0220_.05.0294a10: 故名爲師子*嚬呻三摩地。世尊。云何名爲師
T0220_.05.0294a11: 子欠呿三摩地。善現。謂若住此三摩地時。引
T0220_.05.0294a12: 妙辯才處衆無畏摧滅一切外道邪宗。是故
T0220_.05.0294a13: 名爲師子欠呿三摩地。世尊。云何名爲無垢
T0220_.05.0294a14: 光三摩地。善現。謂若住此三摩地時。普能蠲
T0220_.05.0294a15: 除一切定垢。亦能遍照諸勝等持。是故名爲
T0220_.05.0294a16: 無垢光三摩地。世尊。云何名爲妙樂三摩地。
T0220_.05.0294a17: 善現。謂若住此三摩地時。領受一切等持妙
T0220_.05.0294a18: 樂。是故名爲妙樂三摩地。世尊。云何名爲電
T0220_.05.0294a19: 燈三摩地。善現。謂若住此三摩地時。照諸等
T0220_.05.0294a20: 持如電燈焔。是故名爲電燈三摩地。世尊。云
T0220_.05.0294a21: 何名爲無盡三摩地。善現。謂若住此三摩地
T0220_.05.0294a22: 時。引諸等持功徳無盡。而不見彼盡不盡相。
T0220_.05.0294a23: 是故名爲無盡三摩地。世尊。云何名爲最勝
T0220_.05.0294a24: 幢相三摩地。善現。謂若住此三摩地時。如最
T0220_.05.0294a25: 勝幢。超衆定相。是故名爲最勝幢相三摩地。
T0220_.05.0294a26: 世尊。云何名爲帝相三摩地。善現。謂若住此
T0220_.05.0294a27: 三摩地時。於諸等持得自在相。是故名爲帝
T0220_.05.0294a28: 相三摩地。世尊。云何名爲順明正流三摩地。
T0220_.05.0294a29: 善現。謂若住此三摩地時。於明正流並皆隨
T0220_.05.0294b01: 順。是故名爲順明正流三摩地。世尊。云何名
T0220_.05.0294b02: 爲具威光三摩地。善現。謂若住此三摩地時。
T0220_.05.0294b03: 於諸等持威光獨盛。是故名爲具威光三摩
T0220_.05.0294b04: 地世尊。云何名爲離盡三摩地。善現。謂若住
T0220_.05.0294b05: 此三摩地時。見諸等持一切無盡。而不見少
T0220_.05.0294b06: 法有盡不盡相。是故名爲離盡三摩地。世尊。
T0220_.05.0294b07: 云何名爲不可動轉三摩地。善現。謂若住此
T0220_.05.0294b08: 三摩地時。令諸等持無動無著無退轉無戲
T0220_.05.0294b09: 論。是故名爲不可動轉三摩地。世尊。云何名
T0220_.05.0294b10: 爲寂靜三摩地。善現。謂若住此三摩地時。於
T0220_.05.0294b11: 諸等持皆見寂靜。是故名爲寂靜三摩地。世
T0220_.05.0294b12: 尊。云何名爲無瑕隙三摩地。善現。謂若住此
T0220_.05.0294b13: 三摩地時。令諸等持照無瑕隙。是故名爲無
T0220_.05.0294b14: 瑕隙三摩地。世尊。云何名爲日燈三摩地。善
T0220_.05.0294b15: 現。謂若住此三摩地時。於諸定門發光普照。
T0220_.05.0294b16: 是故名爲日燈三摩地。世尊。云何名爲淨月
T0220_.05.0294b17: 三摩地。善現。謂若住此三摩地時。於諸等持
T0220_.05.0294b18: 除暗如月。是故名爲淨月三摩地。世尊。云何
T0220_.05.0294b19: 名爲淨眼三摩地。善現。謂若住此三摩地時。
T0220_.05.0294b20: 能令五眼咸得清淨。是故名爲淨眼三摩地。
T0220_.05.0294b21: 世尊。云何名爲淨光三摩地。善現。謂若住此
T0220_.05.0294b22: 三摩地時。於諸等持得四無礙亦令彼定皆
T0220_.05.0294b23: 能發起。是故名爲淨光三摩地。世尊。云何名
T0220_.05.0294b24: 爲月燈三摩地。善現。謂若住此三摩地時。除
T0220_.05.0294b25: 諸有情愚暗如月。是故名爲月燈三摩地。世
T0220_.05.0294b26: 尊。云何名爲發明三摩地。善現。謂若住此三
T0220_.05.0294b27: 摩地時。令諸定門發明普照。是故名爲發明
T0220_.05.0294b28: 三摩地。世尊。云何名爲應作不應作三摩地。
T0220_.05.0294b29: 善現。謂若住此三摩地時。知一切等持應作
T0220_.05.0294c01: 不應作。亦令諸定如此事成。是故名爲應作
T0220_.05.0294c02: 不應作三摩地。世尊。云何名爲智相三摩地。
T0220_.05.0294c03: 善現。謂若住此三摩地時。見諸等持所有智
T0220_.05.0294c04: 相。是故名爲智相三摩地。世尊。云何名爲金
T0220_.05.0294c05: 剛鬘三摩地。善現。謂若住此三摩地時。通達
T0220_.05.0294c06: 一切等持及法。於定及法都無所見。是故名
T0220_.05.0294c07: 爲金剛鬘三摩地。世尊。云何名爲住心三摩
T0220_.05.0294c08: 地。善現。謂若住此三摩地時。心不動搖不轉
T0220_.05.0294c09: 不照。亦不虧損不念有心。是故名爲住心三
T0220_.05.0294c10: 摩地。世尊。云何名爲普明三摩地。善現。謂若
T0220_.05.0294c11: 住此三摩地時。於諸定明普能照了。是故名
T0220_.05.0294c12: 爲普明三摩地。世尊。云何名爲妙安立三摩
T0220_.05.0294c13: 地。善現。謂若住此三摩地時。於諸等持妙能
T0220_.05.0294c14: 安立。是故名爲妙安立三摩地。世尊。云何名
T0220_.05.0294c15: 爲寶積三摩地。善現。謂若住此三摩地時。見
T0220_.05.0294c16: 諸等持皆如寶聚。是故名爲寶積三摩地。世
T0220_.05.0294c17: 尊。云何名爲妙法印三摩地。善現。謂若住此
T0220_.05.0294c18: 三摩地時。能印諸等持。以無印印故。是故名
T0220_.05.0294c19: 爲妙法印三摩地。世尊。云何名爲一切法平
T0220_.05.0294c20: 等性三摩地。善現。謂若住此三摩地時。不見
T0220_.05.0294c21: 有法離平等性。是故名爲一切法平等性三
T0220_.05.0294c22: 摩地。世尊。云何名爲棄捨塵愛三摩地。善現。
T0220_.05.0294c23: 謂若住此三摩地時。於諸定法棄捨塵愛。是
T0220_.05.0294c24: 故名爲棄捨塵愛三摩地。世尊。云何名爲法
T0220_.05.0294c25: 涌圓滿三摩地。善現。謂若住此三摩地時。令
T0220_.05.0294c26: 諸佛法涌現圓滿。是故名爲法涌圓滿三摩
T0220_.05.0294c27: 地。世尊。云何名爲入法頂三摩地。善現。謂若
T0220_.05.0294c28: 住此三摩地時。能永滅除一切法暗。亦超諸
T0220_.05.0294c29: 定而爲上首。是故名爲入法頂三摩地。世尊。
T0220_.05.0295a01: 云何名爲寶性三摩地。善現。謂若住此三摩
T0220_.05.0295a02: 地時。能出無邊大功徳寶。是故名爲寶性三
T0220_.05.0295a03: 摩地。世尊。云何名爲捨喧諍三摩地。善現。謂
T0220_.05.0295a04: 若住此三摩地時。捨諸世間種種喧諍。是故
T0220_.05.0295a05: 名爲捨喧諍三摩地。世尊。云何名爲飄散三
T0220_.05.0295a06: 摩地。善現。謂若住此三摩地時。飄散一切等
T0220_.05.0295a07: 持法執。是故名爲飄散三摩地。世尊。云何名
T0220_.05.0295a08: 爲分別法句三摩地。善現。謂若住此三摩地
T0220_.05.0295a09: 時。善能分別諸定法句。是故名爲分別法句
T0220_.05.0295a10: 三摩地。世尊。云何名爲決定三摩地。善現。謂
T0220_.05.0295a11: 若住此三摩地時。於法等持皆得決定。是故
T0220_.05.0295a12: 名爲決定三摩地。世尊。云何名爲無垢行三
T0220_.05.0295a13: 摩地。善現。謂若住此三摩地時。能發無邊清
T0220_.05.0295a14: 淨勝行。是故名爲無垢行三摩地。世尊。云何
T0220_.05.0295a15: 名爲字平等相三摩地。善現。謂若住此三摩
T0220_.05.0295a16: 地時。得諸等持字平等相。是故名爲字平等
T0220_.05.0295a17: 相三摩地。世尊。云何名爲離文字相三摩地。
T0220_.05.0295a18: 善現。謂若住此三摩地時。於諸等持不得一
T0220_.05.0295a19: 字。是故名爲離文字相三摩地。世尊。云何名
T0220_.05.0295a20: 爲斷所縁三摩地。善現。謂若住此三摩地時。
T0220_.05.0295a21: 絶諸等持所縁境相。是故名爲斷所縁三摩
T0220_.05.0295a22: 地。世尊。云何名爲無變異三摩地。善現。謂若
T0220_.05.0295a23: 住此三摩地時。不得諸法變異之相。是故名
T0220_.05.0295a24: 爲無變異三摩地。世尊。云何名爲無品類三
T0220_.05.0295a25: 摩地。善現。謂若住此三摩地時。不見諸法品
T0220_.05.0295a26: 類異相。是故名爲無品類三摩地。世尊。云何
T0220_.05.0295a27: 名爲入名相三摩地。善現。謂若住此三摩地
T0220_.05.0295a28: 時。悟入諸法名相實際。是故名爲入名相三
T0220_.05.0295a29: 摩地。世尊。云何名爲無所作三摩地。善現。
T0220_.05.0295b01: 謂若住此三摩地時。一切所爲無不皆息。是
T0220_.05.0295b02: 故名爲無所作三摩地。世尊。云何名爲入決
T0220_.05.0295b03: 定名三摩地。善現。謂若住此三摩地時。悟入
T0220_.05.0295b04: 諸法決定名字。都無所有但假施設。是故名
T0220_.05.0295b05: 爲入決定名三摩地。世尊。云何名爲無相行
T0220_.05.0295b06: 三摩地。善現。謂若住此三摩地時。於諸定相
T0220_.05.0295b07: 都無所得。是故名爲無相行三摩地。世尊。云
T0220_.05.0295b08: 何名爲離翳喑三摩地。善現。謂若住此三摩
T0220_.05.0295b09: 地時。諸定翳暗無不除遣。是故名爲離。翳暗
T0220_.05.0295b10: 三摩地。世尊。云何名爲具行三摩地善現。謂
T0220_.05.0295b11: 若住此三摩地時。於諸定行中雖見而不見。
T0220_.05.0295b12: 是故名爲具行三摩地世尊。云何名爲不變
T0220_.05.0295b13: 動三摩地。善現。謂若住此三摩地時。於諸等
T0220_.05.0295b14: 持不見變動。是故名爲不變動三摩地。世尊。
T0220_.05.0295b15: 云何名爲度境界三摩地。善現。謂若住此三
T0220_.05.0295b16: 摩地時。超諸等持所縁境界。是故名爲度境
T0220_.05.0295b17: 界三摩地。世尊。云何名爲集一切功徳三摩
T0220_.05.0295b18: 地。善現。謂若住此三摩地時。能集諸定所有
T0220_.05.0295b19: 功徳。於一切法而無集想。是故名爲集一切
T0220_.05.0295b20: 功徳三摩地。世尊。云何名爲無心住三摩地。
T0220_.05.0295b21: 善現。謂若住此三摩地時。心於諸定無轉無
T0220_.05.0295b22: 墮。是故名爲無心住三摩地。世尊。云何名爲
T0220_.05.0295b23: 決定住三摩地。善現。謂若住此三摩地時。於
T0220_.05.0295b24: 諸定心雖決定住。而知其相了不可得。是故
T0220_.05.0295b25: 名爲決定住三摩地。世尊。云何名爲淨妙華
T0220_.05.0295b26: 三摩地。善現。謂若住此三摩地時。令諸等持
T0220_.05.0295b27: 皆得清淨。嚴飾光顯猶如妙華。是故名爲淨
T0220_.05.0295b28: 妙華三摩地。世尊。云何名爲具覺支三摩地。
T0220_.05.0295b29: 善現。謂若住此三摩地時。令一切定於七覺
T0220_.05.0295c01: 支速得圓滿。是故名爲具覺支三摩地。世尊。
T0220_.05.0295c02: 云何名爲無邊辯三摩地。善現。謂若住此三
T0220_.05.0295c03: 摩地時。於諸法中得無邊辯。是故名爲無邊
T0220_.05.0295c04: 辯三摩地。世尊。云何名爲無邊燈三摩地。善
T0220_.05.0295c05: 現。謂若住此三摩地時。於一切法皆能照了
T0220_.05.0295c06: 猶若明燈。是故名爲無邊燈三摩地。世尊。云
T0220_.05.0295c07: 何名爲無等等三摩地。善現。謂若住此三摩
T0220_.05.0295c08: 地時。令諸等持得無等等。是故名爲無等等
T0220_.05.0295c09: 三摩地。世尊。云何名爲超一切法三摩地。善
T0220_.05.0295c10: 現。謂若住此三摩地時。於三界法皆能超
T0220_.05.0295c11: 度。是故名爲超一切法三摩地。世尊。云何名
T0220_.05.0295c12: 爲決判諸法三摩地。善現謂若住此三摩地
T0220_.05.0295c13: 時。見諸勝定及一切法。爲諸有情分別無亂。
T0220_.05.0295c14: 是故名爲決判諸法三摩地。世尊。云何名爲
T0220_.05.0295c15: 散疑三摩地。善現。謂若住此三摩地時。於諸
T0220_.05.0295c16: 等持及一切法。所有疑網皆能除散。是故名
T0220_.05.0295c17: 爲散疑三摩地。世尊。云何名爲無所住三摩
T0220_.05.0295c18: 地。善現。謂若住此三摩地時。不見諸法有所
T0220_.05.0295c19: 住處。是故名爲無所住三摩地。世尊。云何名
T0220_.05.0295c20: 爲一相莊嚴三摩地。善現。謂若住此三摩地
T0220_.05.0295c21: 時。不見諸法而有二相。是故名爲一相莊嚴
T0220_.05.0295c22: 三摩地。世尊。云何名爲引發行相三摩地。善
T0220_.05.0295c23: 現。謂若住此三摩地時。於諸等持及一切法。
T0220_.05.0295c24: 雖能引發種種行相。而都不見能引發者。是
T0220_.05.0295c25: 故名爲引發行相三摩地。世尊。云何名爲一
T0220_.05.0295c26: 行相三摩地。善現。謂若住此三摩地時。見諸
T0220_.05.0295c27: 等持無二行相。是故名爲一行相三摩地。世
T0220_.05.0295c28: 尊。云何名爲離諸行相三摩地。善現。謂若住
T0220_.05.0295c29: 此三摩地時。見諸等持都無行相。是故名爲
T0220_.05.0296a01: 離諸行相三摩地。世尊。云何名爲妙行三摩
T0220_.05.0296a02: 地。善現。謂若住此三摩地時。令諸等持雖起
T0220_.05.0296a03: 種種微妙勝行而無所執。是故名爲妙行三
T0220_.05.0296a04: 摩地。世尊。云何名爲達諸有底遠離三摩地。
T0220_.05.0296a05: 善現。謂若住此三摩地時於諸等持及一切
T0220_.05.0296a06: 法得通達智。得此智已。於諸有法通達遠離
T0220_.05.0296a07: 是故名爲達諸有底遠離三摩地。世尊。云何
T0220_.05.0296a08: 名爲入一切施設語言三摩地。善現。謂若住
T0220_.05.0296a09: 此三摩地時。悟入一切三摩地法。施設語言
T0220_.05.0296a10: 而無所恃。是故名爲入一切施設語言三摩
T0220_.05.0296a11: 地。世尊。云何名爲堅固寶三摩地。善現。謂若
T0220_.05.0296a12: 住此三摩地時。能引無邊無退無壞微妙殊
T0220_.05.0296a13: 勝功徳珍寶。是故名爲堅固寶三摩地。世尊。
T0220_.05.0296a14: 云何名爲於一切法無所取著三摩地。善現。
T0220_.05.0296a15: 謂若住此三摩地時。於諸法中無所取著。以
T0220_.05.0296a16: 一切法離性相故。是故名爲於一切法無所
T0220_.05.0296a17: 取著三摩地。世尊。云何名爲電焔莊嚴三摩
T0220_.05.0296a18: 地。善現。謂若住此三摩地時。發種種光照諸
T0220_.05.0296a19: 冥暗。復以無量功徳莊嚴。是故名爲電焔莊
T0220_.05.0296a20: 嚴三摩地。世尊。云何名爲除遣三摩地。善現。
T0220_.05.0296a21: 謂若住此三摩地時。除遣無邊煩惱習氣。是
T0220_.05.0296a22: 故名爲除遣三摩地。世尊。云何名爲法炬三
T0220_.05.0296a23: 摩地。善現。謂若住此三摩地時。照了諸法自
T0220_.05.0296a24: 相共相。是故名爲法炬三摩地。世尊。云何名
T0220_.05.0296a25: 爲慧燈三摩地。善現。謂若住此三摩地時。照
T0220_.05.0296a26: 了諸法空無我理。是故名爲慧燈三摩地。世
T0220_.05.0296a27: 尊。云何名爲趣向不退轉神通三摩地。善現。
T0220_.05.0296a28: 謂若住此三摩地時。能引無量不退難伏最
T0220_.05.0296a29: 勝神通。是故名爲趣向不退轉神通三摩地。
T0220_.05.0296b01: 世尊。云何名爲解脱音聲文字三摩地。善現。
T0220_.05.0296b02: 謂若住此三摩地時。見諸等持解脱一切音
T0220_.05.0296b03: 聲文字衆相寂靜。是故名爲解脱音聲文字
T0220_.05.0296b04: 三摩地。世尊。云何名爲炬熾然三摩地。善現。
T0220_.05.0296b05: 謂若住此三摩地時。於諸等持威徳獨盛。照
T0220_.05.0296b06: 了諸定猶如熾炬。是故名爲炬熾然三摩地。
T0220_.05.0296b07: 世尊。云何名爲嚴淨相三摩地。善現。謂若住
T0220_.05.0296b08: 此三摩地時。於諸等持嚴淨其相。是故名爲
T0220_.05.0296b09: 嚴淨相三摩地。世尊。云何名爲無相三摩地。
T0220_.05.0296b10: 善現。謂若住此三摩地時。於諸等持不見其
T0220_.05.0296b11: 相。是故名爲無相三摩地。世尊。云何名爲無
T0220_.05.0296b12: 濁忍相三摩地。善現。謂若住此三摩地時。於
T0220_.05.0296b13: 一切法得無濁忍。是故名爲無濁忍相三摩
T0220_.05.0296b14: 地。世尊。云何名爲具一切妙相三摩地。善現。
T0220_.05.0296b15: 謂若住此三摩地時。諸定妙相無不具足。是
T0220_.05.0296b16: 故名爲具一切妙相三摩地。世尊。云何名爲
T0220_.05.0296b17: 具總持三摩地。善現。謂若住此三摩地時。能
T0220_.05.0296b18: 總任持諸定勝事。是故名爲具總持三摩地。
T0220_.05.0296b19: 世尊。云何名爲不憙一切苦樂三摩地。善現。
T0220_.05.0296b20: 謂若住此三摩地時。於諸等持苦樂之相不
T0220_.05.0296b21: 樂觀察。是故名爲不憙一切苦樂三摩地。世
T0220_.05.0296b22: 尊。云何名爲無盡行相三摩地。善現。謂若住
T0220_.05.0296b23: 此三摩地時。不見諸定行相有盡。是故名爲
T0220_.05.0296b24: 無盡行相三摩地。世尊。云何名爲攝伏一切
T0220_.05.0296b25: 正邪性三摩地。善現。謂若住此三摩地時。於
T0220_.05.0296b26: 諸等持正性邪性。攝伏諸見皆令不起。是故
T0220_.05.0296b27: 名爲攝伏一切*正邪性三摩地。世尊。云何名
T0220_.05.0296b28: 爲斷増愛三摩地。善現。謂若住此三摩地
T0220_.05.0296b29: 時。不見諸定法有憎有愛相。是故名爲斷憎
T0220_.05.0296c01: 愛三摩地。世尊。云何名爲離違順三摩地。善
T0220_.05.0296c02: 現。謂若住此三摩地時。不見諸定法有違有
T0220_.05.0296c03: 順相。是故名爲離違順三摩地。世尊。云何名
T0220_.05.0296c04: 爲無垢明三摩地。善現。謂若住此三摩地時。
T0220_.05.0296c05: 於諸等持若明若垢咸悉不見。是故名爲無
T0220_.05.0296c06: 垢明三摩地。世尊。云何名爲極堅固三摩地。
T0220_.05.0296c07: 善現。謂若住此三摩地時。令諸等持無不堅
T0220_.05.0296c08: 固。是故名爲極堅固三摩地。世尊。云何名爲
T0220_.05.0296c09: 滿月淨光三摩地。善現。謂若住此三摩地時。
T0220_.05.0296c10: 令諸等持功徳具足。如淨滿月増諸海水。是
T0220_.05.0296c11: 故名爲滿月淨光三摩地。世尊。云何名爲大
T0220_.05.0296c12: 莊嚴三摩地。善現。謂若住此三摩地時。令諸
T0220_.05.0296c13: 等持成就種種微妙希有大莊嚴事。是故名
T0220_.05.0296c14: 爲大莊嚴三摩地。世尊。云何名爲無熱電光
T0220_.05.0296c15: 三摩地。善現。謂若住此三摩地時。放清冷光
T0220_.05.0296c16: 照有情類。令息一切黒暗毒熱。是故名爲無
T0220_.05.0296c17: 熱電光三摩地。世尊。云何名爲能照一切世
T0220_.05.0296c18: 間三摩地。善現。謂若住此三摩地時。照諸等
T0220_.05.0296c19: 持及一切法。令有情類咸得開曉。是故名爲
T0220_.05.0296c20: 能照一切世間三摩地。世尊。云何名爲救一
T0220_.05.0296c21: 切世間三摩地。善現。謂若住此三摩地時。能
T0220_.05.0296c22: 救世間種種憂苦。是故名爲*救一切世間三
T0220_.05.0296c23: 摩地。世尊。云何名爲定平等性三摩地。善現
T0220_.05.0296c24: 謂若住此三摩地時。不見等持定散差別。是
T0220_.05.0296c25: 故名爲定平等性三摩地。世尊。云何名爲無
T0220_.05.0296c26: 塵有塵平等理趣三摩地。善現。謂若住此三
T0220_.05.0296c27: 摩地時。了達諸定及一切法有塵無塵平等
T0220_.05.0296c28: 理趣。是故名爲無塵有塵平等理趣三摩地。
T0220_.05.0296c29: 世尊。云何名爲無諍有諍平等理趣三摩地。
T0220_.05.0297a01: 善現。謂若住此三摩地時。不見諸法及一切
T0220_.05.0297a02: 定有諍無諍性相差別。是故名爲無諍有諍
T0220_.05.0297a03: 平等理趣三摩地。世尊。云何名爲無巣穴無
T0220_.05.0297a04: 摽幟無愛樂三摩地。善現。謂若住此三摩
T0220_.05.0297a05: 地時。破諸巣穴捨諸*摽幟。斷諸愛樂而無所
T0220_.05.0297a06: 執。是故名爲無巣穴無*摽幟無愛樂三摩地。
T0220_.05.0297a07: 世尊。云何名爲決定安住眞如三摩地。善現。
T0220_.05.0297a08: 謂若住此三摩地時。於諸等持及一切法。常
T0220_.05.0297a09: 不棄捨眞如實相。是故名爲決定安住眞如
T0220_.05.0297a10: 三摩地。世尊。云何名爲器中涌出三摩地。善
T0220_.05.0297a11: 現。謂若住此三摩地時。令諸等持出生功徳。
T0220_.05.0297a12: 如天福力食涌器中。是故名爲器中涌出三
T0220_.05.0297a13: 摩地。世尊。云何名爲燒諸煩惱三摩地。善
T0220_.05.0297a14: 現。謂若住此三摩地時。燒諸煩惱令無遺燼。
T0220_.05.0297a15: 是故名爲燒諸煩惱三摩地。世尊。云何名爲
T0220_.05.0297a16: 大智慧炬三摩地。善現。謂若住此三摩地時。
T0220_.05.0297a17: 發智慧光照了一切。是故名爲大智慧炬三
T0220_.05.0297a18: 摩地。世尊。云何名爲出生十力三摩地。善現。
T0220_.05.0297a19: 謂若住此三摩地時。令佛十力速得圓滿。是
T0220_.05.0297a20: 故名爲出生十力三摩地。世尊。云何名爲開
T0220_.05.0297a21: 闡三摩地。善現。謂若住此三摩地時。能爲有
T0220_.05.0297a22: 情開闡法要。令速解脱生死大苦。是故名爲
T0220_.05.0297a23: 開闡三摩地。世尊。云何名爲壞身惡行三摩
T0220_.05.0297a24: 地。善現。謂若住此三摩地時。雖不見有身。而
T0220_.05.0297a25: 息身惡行。是故名爲壞身惡行三摩地。世尊。
T0220_.05.0297a26: 云何名爲壞語惡行三摩地。善現。謂若住此
T0220_.05.0297a27: 三摩地時。雖不見有聲。而息語惡行。是故名
T0220_.05.0297a28: 爲壞語惡行三摩地。世尊。云何名爲壞意惡
T0220_.05.0297a29: 行三摩地。善現。謂若住此三摩地時。雖不見
T0220_.05.0297b01: 有心。而息意惡行。是故名爲壞意惡行三摩
T0220_.05.0297b02: 地。世尊。云何名爲善觀察三摩地。善現。謂若
T0220_.05.0297b03: 住此三摩地時。於諸有情能善觀察根性勝
T0220_.05.0297b04: 解。而度脱之。是故名爲善觀察三摩地。世尊。
T0220_.05.0297b05: 云何名爲如虚空三摩地。善現。謂若住此三
T0220_.05.0297b06: 摩地時。於諸有情普能饒益。其心平等如大
T0220_.05.0297b07: 虚空。是故名爲如虚空三摩地。世尊。云何名
T0220_.05.0297b08: 爲無染著如虚空三摩地。善現。謂若住此三
T0220_.05.0297b09: 摩地時。觀一切法都無所有。猶如虚空無染
T0220_.05.0297b10: 無著。是故名爲無染著如虚空三摩地。善現。
T0220_.05.0297b11: 如是等有無量百千三摩地。當知是爲菩薩
T0220_.05.0297b12: 摩訶薩大乘相
T0220_.05.0297b13: 復次善現。菩薩摩訶薩大乘相者。謂四念住。
T0220_.05.0297b14: 何等爲四。謂身念住。受念住。心念住。法念
T0220_.05.0297b15: 住。善現。身念住者。諸菩薩摩訶薩修行般若
T0220_.05.0297b16: 波羅蜜多時。以無所得而爲方便。雖於内身
T0220_.05.0297b17: 住循身觀。而竟不起身倶尋思。熾然精進具
T0220_.05.0297b18: 念正知。爲欲調伏世貪憂故。諸菩薩摩訶薩
T0220_.05.0297b19: 修行般若波羅蜜多時。以無所得而爲方便。
T0220_.05.0297b20: 雖於外身住循身觀。而竟不起身倶尋思。熾
T0220_.05.0297b21: 然精進具念正知。爲欲調伏世貪憂故。諸菩
T0220_.05.0297b22: 薩摩訶薩修行般若波羅蜜多時。以無所得而
T0220_.05.0297b23: 爲方便。雖於内外身住循身觀。而竟不起身
T0220_.05.0297b24: 倶尋思。熾然精進具念正知。爲欲調伏世貪
T0220_.05.0297b25: 憂故。善現。是爲菩薩摩訶薩身念住。善現。受
T0220_.05.0297b26: 念住者。諸菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0297b27: 時。以無所得而爲方便。雖於内受住循受觀。
T0220_.05.0297b28: 而竟不起受倶尋思。熾然精進具念正知。爲
T0220_.05.0297b29: 欲調伏世貪憂故。諸菩薩摩訶薩修行般若
T0220_.05.0297c01: 波羅蜜多時。以無所得而爲方便。雖於外受
T0220_.05.0297c02: 住循受觀。而竟不起受倶尋思。熾然精進具
T0220_.05.0297c03: 念正知。爲欲調伏世貪憂故。諸菩薩摩訶薩
T0220_.05.0297c04: 修行般若波羅蜜多時。以無所得而爲方便。
T0220_.05.0297c05: 雖於内外受住循受觀。而竟不起受倶尋思。
T0220_.05.0297c06: 熾然精進具念正知。爲欲調伏世貪憂故。善
T0220_.05.0297c07: 現。是爲菩薩摩訶薩受念住。善現。心念住者。
T0220_.05.0297c08: 諸菩薩摩訶薩修行般若波羅蜜多時。以無
T0220_.05.0297c09: 所得而爲方便。雖於内心住循心觀。而竟不
T0220_.05.0297c10: 起心倶尋思。熾然精進具念正知。爲欲調伏
T0220_.05.0297c11: 世貪憂故。諸菩薩摩訶薩修行般若波羅蜜
T0220_.05.0297c12: 多時。以無所得而爲方便。雖於外心住循心
T0220_.05.0297c13: 觀。而竟不起心倶尋思。熾然精進具念正知。
T0220_.05.0297c14: 爲欲調伏世貪憂故。諸菩薩摩訶薩修行般
T0220_.05.0297c15: 若波羅蜜多時。以無所得而爲方便。雖於内
T0220_.05.0297c16: 外心住循心觀。而竟不起心倶尋思。熾然精
T0220_.05.0297c17: 進具念正知。爲欲調伏世貪憂故。善現。是爲
T0220_.05.0297c18: 菩薩摩訶薩心念住。善現。法念住者。諸菩薩
T0220_.05.0297c19: 摩訶薩修行般若波羅蜜多時。以無所得而
T0220_.05.0297c20: 爲方便。雖於内法住循法觀。而竟不起法倶
T0220_.05.0297c21: 尋思。熾然精進具念正知。爲欲調伏世貪憂
T0220_.05.0297c22: 故。諸菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.05.0297c23: 無所得而爲方便。雖於外法住循法觀。而竟
T0220_.05.0297c24: 不起法倶尋思。熾然精進具念正知。爲欲調
T0220_.05.0297c25: 伏世貪憂故。諸菩薩摩訶薩修行般若波羅
T0220_.05.0297c26: 蜜多時。以無所得而爲方便。雖於内外法住
T0220_.05.0297c27: 循法觀。而竟不起法倶尋思。熾然精進具念
T0220_.05.0297c28: 正知。爲欲調伏世貪憂故。善現。是爲菩薩摩
T0220_.05.0297c29: 訶薩法念住
T0220_.05.0298a01: 大般若波羅蜜多經卷第五十二
T0220_.05.0298a02:
T0220_.05.0298a03:
T0220_.05.0298a04:
T0220_.05.0298a05: 大般若波羅蜜多經卷第五十三
T0220_.05.0298a06:  *三藏法師玄奘奉  詔譯 
T0220_.05.0298a07:   初分辯大乘品第十五之三
T0220_.05.0298a08: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.05.0298a09: 薩修行般若波羅蜜多時。以無所得而爲方
T0220_.05.0298a10: 便。於内外倶身受心法。住循身受心法觀。熾
T0220_.05.0298a11: 然精進具念正知。爲欲調伏世貪憂故。佛言
T0220_.05.0298a12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0298a13: 以無所得而爲方便。審觀自身。行時知行。住
T0220_.05.0298a14: 時知住。坐時知坐。臥時知臥。如如自身。威儀
T0220_.05.0298a15: 差別。如是如是。具念正知。善現。是爲菩薩摩
T0220_.05.0298a16: 訶薩修行般若波羅蜜多時。以無所得而爲
T0220_.05.0298a17: 方便。於内身住循身觀。熾然精進具念正知。
T0220_.05.0298a18: 爲欲調伏世貪憂故
T0220_.05.0298a19: 復次善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.05.0298a20: 多時。以無所得而爲方便。審觀自身。正知往
T0220_.05.0298a21: 來。正知瞻視。正知俯仰。正知屈申。服僧伽
T0220_.05.0298a22: 胝。執持衣鉢。甞食&T005691;飮。臥息經行。坐起承
T0220_.05.0298a23: 迎。寤寢語嘿。入出諸定皆念正知。善現。是爲
T0220_.05.0298a24: 菩薩摩訶薩修行般若波羅蜜多時。以無所
T0220_.05.0298a25: 得而爲方便。於内身住循身觀。熾然精進具
T0220_.05.0298a26: 念正知。爲欲調伏世貪憂故
T0220_.05.0298a27: 復次善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.05.0298a28: 多時。以無所得而爲方便。審觀自身。於息入
T0220_.05.0298a29: 時如實念知息入。於息出時如實念知息出。
T0220_.05.0298b01: 於入息長時如實念知入息長。於出息長時
T0220_.05.0298b02: 如實念知出息長。於入息短時如實念知入
T0220_.05.0298b03: 息短。於出息短時如實念知出息短。如工輪
T0220_.05.0298b04: 師或彼弟子。輪勢長時如實念知輪勢長。輪
T0220_.05.0298b05: 勢短時如實念知輪勢短。諸菩薩摩訶薩修
T0220_.05.0298b06: 行般若波羅蜜多時。以無所得而爲方便。審
T0220_.05.0298b07: 觀自身入息出息若長若短。如實念知亦復
T0220_.05.0298b08: 如是。善現。是爲菩薩摩訶薩修行般若波
T0220_.05.0298b09: 羅蜜多時。以無所得而爲方便。於内身住
T0220_.05.0298b10: 循身觀。熾然精進具念正知。爲欲調伏世貪
T0220_.05.0298b11: 憂故
T0220_.05.0298b12: 復次善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.05.0298b13: 多時。以無所得而爲方便。審觀自身。如實念
T0220_.05.0298b14: 知四界差別。所謂地界水火風界。如巧屠師
T0220_.05.0298b15: 或彼弟子。斷牛命已復用利刀。分析其身剖
T0220_.05.0298b16: 爲四分。若坐若立如實觀知。諸菩薩摩訶薩
T0220_.05.0298b17: 修行般若波羅蜜多時。以無所得而爲方便。
T0220_.05.0298b18: 審觀自身。如實念知地水火風四界差別亦
T0220_.05.0298b19: 復如是。善現。是爲菩薩摩訶薩修行般若波
T0220_.05.0298b20: 羅蜜多時。以無所得而爲方便。於内身住循
T0220_.05.0298b21: 身觀。熾然精進具念正知。爲欲調伏世貪
T0220_.05.0298b22: 憂故
T0220_.05.0298b23: 復次善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.05.0298b24: 多時。以無所得而爲方便。審觀自身。如實念
T0220_.05.0298b25: 知。從足至頂種種不淨充滿其中。外爲薄皮
T0220_.05.0298b26: 之所纒裹。所謂唯有髮毛爪齒。皮革血肉。筋
T0220_.05.0298b27: 脈骨髓。心肝肺腎。脾膽胞胃。大腸小腸。屎尿
T0220_.05.0298b28: 洟唾。涎涙垢汗。淡膿肪&MT01543;。腦膜&MT90090;聹。如
T0220_.05.0298b29: 是不淨充滿身中。如有農夫或諸長者。倉中
T0220_.05.0298c01: 盛滿種種雜穀。所謂稻麻粟豆麥等。有明目
T0220_.05.0298c02: 者開倉覩之即如實知。其中唯有稻麻粟等
T0220_.05.0298c03: 種種雜穀。諸菩薩摩訶薩修行般若波羅蜜
T0220_.05.0298c04: 多時。以無所得而爲方便。審觀自身。如實念
T0220_.05.0298c05: 知。從足至頂。唯有種種不淨臭物。充滿其中
T0220_.05.0298c06: 亦復如是。誰有智者寶玩此身。唯諸愚夫迷
T0220_.05.0298c07: 謬耽著。善現。是爲菩薩摩訶薩修行般若波
T0220_.05.0298c08: 羅蜜多時。以無所得而爲方便。於内身住循
T0220_.05.0298c09: 身觀。熾然精進具念正知。爲欲調伏世貪
T0220_.05.0298c10: *憂故
T0220_.05.0298c11: 復次善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.05.0298c12: 多時。以無所得而爲方便。往澹泊路觀所棄
T0220_.05.0298c13: 屍。死經一日或經二日乃至七日。其身膖脹。
T0220_.05.0298c14: 色變青瘀。臭爛皮穿。膿血流出。見是事已自
T0220_.05.0298c15: 念我身。有如是性具如是法。未得解脱終歸
T0220_.05.0298c16: 如是。誰有智者寶玩此身。唯諸愚夫迷謬耽
T0220_.05.0298c17: 著。善現。是爲菩薩摩訶薩修行般若波羅蜜
T0220_.05.0298c18: 多時。以無所得而爲方便。於内身住循身觀。
T0220_.05.0298c19: 熾然精進具念正知。爲欲調伏世貪*憂故」
T0220_.05.0298c20: 復次善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.05.0298c21: 多時。以無所得而爲方便。往澹泊路觀所棄
T0220_.05.0298c22: 屍。死經一日。或經二日乃至七日。爲諸鵰鷲
T0220_.05.0298c23: 烏鵲鵄梟虎豹狐狼野干狗等種種禽獸。或
T0220_.05.0298c24: 啄或攫。骨肉狼藉。&MT01544;掣食噉。見是事已自
T0220_.05.0298c25: 念我身。有如是性具如是法。未得解脱終歸
T0220_.05.0298c26: 如是。誰有智者寶玩此身。唯諸愚夫迷謬耽
T0220_.05.0298c27: 著。善現。是爲菩薩摩訶薩修行般若波羅蜜
T0220_.05.0298c28: 多時。以無所得而爲方便。於内身住循身觀。
T0220_.05.0298c29: 熾然精進具念正知。爲欲調伏世貪憂故」
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