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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0993a01: 者清淨。何以故。是養育者清淨與眼處清淨。
T0220_.05.0993a02: 無二無二分無別無斷故。養育者清淨即耳
T0220_.05.0993a03: 鼻舌身意處清淨。耳鼻舌身意處清淨即養
T0220_.05.0993a04: 育者清淨。何以故。是養育者清淨與耳鼻舌
T0220_.05.0993a05: 身意處清淨。無二無二分無別無斷故。士夫
T0220_.05.0993a06: 清淨即眼處清淨。眼處清淨即士夫清淨。何
T0220_.05.0993a07: 以故。是士夫清淨與眼處清淨。無二無二分
T0220_.05.0993a08: 無別無斷故。士夫清淨即耳鼻舌身意處清
T0220_.05.0993a09: 淨。耳鼻舌身意處清淨即士夫清淨。何以故。
T0220_.05.0993a10: 是士夫清淨與耳鼻舌身意處清淨。無二無
T0220_.05.0993a11: 二分無別無斷故。補特伽羅清淨即眼處清
T0220_.05.0993a12: 淨。眼處清淨即補特伽羅清淨。何以故。是
T0220_.05.0993a13: 補特伽羅清淨與眼處清淨。無二無二分無
T0220_.05.0993a14: 別無斷故。補特伽羅清淨即耳鼻舌身意處
T0220_.05.0993a15: 清淨。耳鼻舌身意處清淨即補特伽羅清淨。
T0220_.05.0993a16: 何以故。是補特伽羅清淨與耳鼻舌身意處
T0220_.05.0993a17: 清淨。無二無二分無別無斷故。意生清淨即
T0220_.05.0993a18: 眼處清淨。眼處清淨即意生清淨。何以故。是
T0220_.05.0993a19: 意生清淨與眼處清淨。無二無二分無別無
T0220_.05.0993a20: 斷故。意生清淨即耳鼻舌身意處清淨。耳鼻
T0220_.05.0993a21: 舌身意處清淨即意生清淨。何以故。是意
T0220_.05.0993a22: 生清淨與耳鼻舌身意處清淨。無二無二分
T0220_.05.0993a23: 無別無斷故。儒童清淨即眼處清淨。眼處
T0220_.05.0993a24: 清淨即儒童清淨。何以故。是儒童清淨與
T0220_.05.0993a25: 眼處清淨。無二無二分無別無斷故。儒童
T0220_.05.0993a26: 清淨即耳鼻舌身意處清淨。耳鼻舌身意處
T0220_.05.0993a27: 清淨即儒童清淨。何以故。是儒童清淨與耳
T0220_.05.0993a28: 鼻舌身意處清淨。無二無二分無別無斷故。
T0220_.05.0993a29: 作者清淨即眼處清淨。眼處清淨即作者清
T0220_.05.0993b01: 淨。何以故。是作者清淨與眼處清淨。無二
T0220_.05.0993b02: 無二分無別無斷故。作者清淨即耳鼻舌身
T0220_.05.0993b03: 意處清淨。耳鼻舌身意處清淨即作者清淨。
T0220_.05.0993b04: 何以故。是作者清淨與耳鼻舌身意處清淨。
T0220_.05.0993b05: 無二無二分無別無斷故。受者清淨即眼處
T0220_.05.0993b06: 清淨。眼處清淨即受者清淨。何以故。是受
T0220_.05.0993b07: 者清淨與眼處清淨。無二無二分無別無斷
T0220_.05.0993b08: 故。受者清淨即耳鼻舌身意處清淨。耳鼻舌
T0220_.05.0993b09: 身意處清淨即受者清淨。何以故。是受者清
T0220_.05.0993b10: 淨與耳鼻舌身意處清淨。無二無二分無別
T0220_.05.0993b11: 無斷故。知者清淨即眼處清淨。眼處清淨即
T0220_.05.0993b12: 知者清淨。何以故。是知者清淨與眼處清淨。
T0220_.05.0993b13: 無二無二分無別無斷故。知者清淨即耳鼻
T0220_.05.0993b14: 舌身意處清淨。耳鼻舌身意處清淨即知者
T0220_.05.0993b15: 清淨。何以故。是知者清淨與耳鼻舌身意處
T0220_.05.0993b16: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0993b17: 眼處清淨。眼處清淨即見者清淨。何以故。是
T0220_.05.0993b18: 見者清淨與眼處清淨。無二無二分無別無
T0220_.05.0993b19: 斷故。見者清淨即耳鼻舌身意處清淨。耳鼻
T0220_.05.0993b20: 舌身意處清淨即見者清淨。何以故。是見者
T0220_.05.0993b21: 清淨與耳鼻舌身意處清淨。無二無二分無
T0220_.05.0993b22: 別無斷故
T0220_.05.0993b23: 大般若波羅蜜多經卷第一百八十四
T0220_.05.0993b24:
T0220_.05.0993b25:
T0220_.05.0993b26:
T0220_.05.0993b27:
T0220_.05.0993b28:
T0220_.05.0993b29:
T0220_.05.0993c01:
T0220_.05.0993c02:
T0220_.05.0993c03: 大般若波羅蜜多經卷第一百八
T0220_.05.0993c04: 十五
T0220_.05.0993c05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0993c06:   初分難信解品第三十四之四
T0220_.05.0993c07: 復次善現。我清淨即色處清淨。色處清淨即
T0220_.05.0993c08: 我清淨。何以故。是我清淨。與色處清淨無
T0220_.05.0993c09: 二無二分無別無斷故。我清淨即聲香味觸
T0220_.05.0993c10: 法處清淨。聲香味觸法處清淨即我清淨。何
T0220_.05.0993c11: 以故。是我清淨與聲香味觸法處清淨。無二
T0220_.05.0993c12: 無二分無別無斷故。有情清淨即色處清淨。
T0220_.05.0993c13: 色處清淨即有情清淨。何以故。是有情清淨
T0220_.05.0993c14: 與色處清淨。無二無二分無別無斷故。有情
T0220_.05.0993c15: 清淨即聲香味觸法處清淨。聲香味觸法處
T0220_.05.0993c16: 清淨即有情清淨。何以故。是有情清淨與
T0220_.05.0993c17: 聲香味觸法處清淨。無二無二分無別無斷
T0220_.05.0993c18: 故。命者清淨即色處清淨。色處清淨即命
T0220_.05.0993c19: 者清淨。何以故。是命者清淨與色處清淨。
T0220_.05.0993c20: 無二無二分無別無斷故。命者清淨即聲香
T0220_.05.0993c21: 味觸法處清淨。聲香味觸法處清淨即命者
T0220_.05.0993c22: 清淨。何以故。是命者清淨與聲香味觸法
T0220_.05.0993c23: 處清淨。無二無二分無別無斷故。生者清
T0220_.05.0993c24: 淨即色處清淨。色處清淨即生者清淨。何
T0220_.05.0993c25: 以故。是生者清淨與色處清淨。無二無二
T0220_.05.0993c26: 分無別無斷故。生者清淨即聲香味觸法
T0220_.05.0993c27: 處清淨。聲香味觸法處清淨即生者清淨。何
T0220_.05.0993c28: 以故。是生者清淨與聲香味觸法處清淨。
T0220_.05.0993c29: 無二無二分無別無斷故。養育者清淨即色
T0220_.05.0994a01: 處清淨。色處清淨即養育者清淨。何以
T0220_.05.0994a02: 故。是養育者清淨與色處清淨。無二無二分
T0220_.05.0994a03: 無別無斷故。養育者清淨即聲香味觸法處
T0220_.05.0994a04: 清淨。聲香味觸法處清淨即養育者清淨。何
T0220_.05.0994a05: 以故。是養育者清淨與聲香味觸法處清淨。
T0220_.05.0994a06: 無二無二分無別無斷故。士夫清淨即色處
T0220_.05.0994a07: 清淨。色處清淨即士夫清淨。何以故。是士夫
T0220_.05.0994a08: 清淨與色處清淨。無二無二分無別無斷故。
T0220_.05.0994a09: 士夫清淨即聲香味觸法處清淨。聲香味觸
T0220_.05.0994a10: 法處清淨即士夫清淨。何以故。是士夫清淨
T0220_.05.0994a11: 與聲香味觸法處清淨。無二無二分無別無
T0220_.05.0994a12: 斷故。補特伽羅清淨即色處清淨。色處清淨
T0220_.05.0994a13: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0994a14: 與色處清淨。無二無二分無別無斷故。補特
T0220_.05.0994a15: 伽羅清淨即聲香味觸法處清淨。聲香味觸
T0220_.05.0994a16: 法處清淨即補特伽羅清淨。何以故。是補特
T0220_.05.0994a17: 伽羅清淨與聲香味觸法處清淨。無二無二
T0220_.05.0994a18: 分無別無斷故。意生清淨即色處清淨。色處
T0220_.05.0994a19: 清淨即意生清淨。何以故。是意生清淨與色
T0220_.05.0994a20: 處清淨。無二無二分無別無斷故。意生清淨
T0220_.05.0994a21: 即聲香味觸法處清淨。聲香味觸法處清淨
T0220_.05.0994a22: 即意生清淨。何以故。是意生清淨與聲香味
T0220_.05.0994a23: 觸法處清淨。無二無二分無別無斷故。儒童
T0220_.05.0994a24: 清淨即色處清淨。色處清淨即儒童清淨。何
T0220_.05.0994a25: 以故。是儒童清淨與色處清淨。無二無二分
T0220_.05.0994a26: 無別無斷故。儒童清淨即聲香味觸法處清
T0220_.05.0994a27: 淨。聲香味觸法處清淨即儒童清淨。何以
T0220_.05.0994a28: 故。是儒童清淨與聲香味觸法處清淨。無二
T0220_.05.0994a29: 無二分無別無斷故。作者清淨即色處清淨。
T0220_.05.0994b01: 色處清淨即作者清淨。何以故。是作者清淨
T0220_.05.0994b02: 與色處清淨。無二無二分無別無斷故。作
T0220_.05.0994b03: 者清淨即聲香味觸法處清淨。聲香味觸法
T0220_.05.0994b04: 處清淨即作者清淨。何以故。是作者清淨
T0220_.05.0994b05: 與聲香味觸法處清淨。無二無二分無別無
T0220_.05.0994b06: 斷故。受者清淨即色處清淨。色處清淨即受
T0220_.05.0994b07: 者清淨。何以故。是受者清淨與色處清淨。
T0220_.05.0994b08: 無二無二分無別無斷故。受者清淨即聲香
T0220_.05.0994b09: 味觸法處清淨。聲香味觸法處清淨即受者
T0220_.05.0994b10: 清淨。何以故。是受者清淨與聲香味觸法處
T0220_.05.0994b11: 清淨。無二無二分無別無斷故。知者清淨即
T0220_.05.0994b12: 色處清淨。色處清淨即知者清淨。何以故。
T0220_.05.0994b13: 是知者清淨與色處清淨。無二無二分無別
T0220_.05.0994b14: 無斷故。知者清淨即聲香味觸法處清淨。
T0220_.05.0994b15: 聲香味觸法處清淨即知者清淨。何以故。是
T0220_.05.0994b16: 知者清淨與聲香味觸法處清淨。無二無二
T0220_.05.0994b17: 分無別無斷故。見者清淨即色處清淨。色處
T0220_.05.0994b18: 清淨即見者清淨。何以故。是見者清淨與
T0220_.05.0994b19: 色處清淨。無二無二分無別無斷故。見者清
T0220_.05.0994b20: 淨即聲香味觸法處清淨。聲香味觸法處清
T0220_.05.0994b21: 淨即見者清淨。何以故。是見者清淨與聲香
T0220_.05.0994b22: 味觸法處清淨。無二無二分無別無斷故
T0220_.05.0994b23: 復次善現。我清淨即眼界清淨。眼界清淨即
T0220_.05.0994b24: 我清淨。何以故。是我清淨與眼界清淨。無
T0220_.05.0994b25: 二無二分無別無斷故。我清淨即色界眼識
T0220_.05.0994b26: 界及眼觸眼觸爲縁所生諸受清淨。色界乃
T0220_.05.0994b27: 至眼觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0994b28: 故。是我清淨與色界乃至眼觸爲縁所生諸
T0220_.05.0994b29: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0994c01: 即眼界清淨。眼界清淨即有情清淨。何以故。
T0220_.05.0994c02: 是有情清淨與眼界清淨。無二無二分無別
T0220_.05.0994c03: 無斷故。有情清淨即色界眼識界及眼觸眼
T0220_.05.0994c04: 觸爲縁所生諸受清淨。色界乃至眼觸爲縁
T0220_.05.0994c05: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0994c06: 清淨與色界乃至眼觸爲縁所生諸受清淨。
T0220_.05.0994c07: 無二無二分無別無斷故。命者清淨即眼界
T0220_.05.0994c08: 清淨。眼界清淨即命者清淨。何以故。是命
T0220_.05.0994c09: 者清淨與眼界清淨。無二無二分無別無斷
T0220_.05.0994c10: 故。命者清淨即色界眼識界及眼觸眼觸爲
T0220_.05.0994c11: 縁所生諸受清淨。色界乃至眼觸爲縁所生
T0220_.05.0994c12: 諸受清淨即命者清淨。何以故。是命者清淨
T0220_.05.0994c13: 與色界乃至眼觸爲縁所生諸受清淨。無二
T0220_.05.0994c14: 無二分無別無斷故。生者清淨即眼界清淨。
T0220_.05.0994c15: 眼界清淨即生者清淨。何以故。是生者清淨
T0220_.05.0994c16: 與眼界清淨。無二無二分無別無斷故。生者
T0220_.05.0994c17: 清淨即色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0994c18: 受清淨。色界乃至眼觸爲縁所生諸受清淨
T0220_.05.0994c19: 即生者清淨。何以故。是生者清淨與色界乃
T0220_.05.0994c20: 至眼觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0994c21: 別無斷故。養育者清淨即眼界清淨。眼界清
T0220_.05.0994c22: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0994c23: 眼界清淨。無二無二分無別無斷故。養育者
T0220_.05.0994c24: 清淨即色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0994c25: 受清淨。色界乃至眼觸爲縁所生諸受清淨
T0220_.05.0994c26: 即養育者清淨。何以故。是養育者清淨與色
T0220_.05.0994c27: 界乃至眼觸爲縁所生諸受清淨。無二無二
T0220_.05.0994c28: 分無別無斷故。士夫清淨即眼界清淨。眼界
T0220_.05.0994c29: 清淨即士夫清淨。何以故。是士夫清淨與眼
T0220_.05.0995a01: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0995a02: 即色界眼識界及眼觸眼觸爲縁所生諸受清
T0220_.05.0995a03: 淨。色界乃至眼觸爲縁所生諸受清淨即士
T0220_.05.0995a04: 夫清淨。何以故。是士夫清淨與色界乃至眼
T0220_.05.0995a05: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0995a06: 斷故。補特伽羅清淨即眼界清淨。眼界清淨
T0220_.05.0995a07: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0995a08: 與眼界清淨。無二無二分無別無斷故。補特
T0220_.05.0995a09: 伽羅清淨即色界眼識界及眼觸眼觸爲縁所
T0220_.05.0995a10: 生諸受清淨。色界乃至眼觸爲縁所生諸受
T0220_.05.0995a11: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0995a12: 清淨與色界乃至眼觸爲縁所生諸受清淨。
T0220_.05.0995a13: 無二無二分無別無斷故。意生清淨即眼界
T0220_.05.0995a14: 清淨。眼界清淨即意生清淨。何以故。是意
T0220_.05.0995a15: 生清淨與眼界清淨。無二無二分無別無
T0220_.05.0995a16: 斷故。意生清淨即色界眼識界及眼觸眼觸
T0220_.05.0995a17: 爲縁所生諸受清淨。色界乃至眼觸爲縁所
T0220_.05.0995a18: 生諸受清淨即意生清淨。何以故。是意生清
T0220_.05.0995a19: 淨與色界乃至眼觸爲縁所生諸受清淨。無
T0220_.05.0995a20: 二無二分無別無斷故。儒童清淨即眼界清
T0220_.05.0995a21: 淨。眼界清淨即儒童清淨。何以故。是儒童清
T0220_.05.0995a22: 淨與眼界清淨。無二無二分無別無斷故。儒
T0220_.05.0995a23: 童清淨即色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0995a24: 諸受清淨。色界乃至眼觸爲縁所生諸受清
T0220_.05.0995a25: 淨即儒童清淨。何以故。是儒童清淨與色界
T0220_.05.0995a26: 乃至眼觸爲縁所生諸受清淨。無二無二分
T0220_.05.0995a27: 無別無斷故。作者清淨即眼界清淨。眼界清
T0220_.05.0995a28: 淨即作者清淨。何以故。是作者清淨與眼界
T0220_.05.0995a29: 清淨。無二無二分無別無斷故。作者清淨即
T0220_.05.0995b01: 色界眼識界及眼觸眼觸爲縁所生諸受清
T0220_.05.0995b02: 淨。色界乃至眼觸爲縁所生諸受清淨即作
T0220_.05.0995b03: 者清淨。何以故。是作者清淨與色界乃至眼
T0220_.05.0995b04: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0995b05: 斷故。受者清淨即眼界清淨。眼界清淨即受
T0220_.05.0995b06: 者清淨。何以故。是受者清淨與眼界清淨無
T0220_.05.0995b07: 二無二分無別無斷故。受者清淨即色界眼
T0220_.05.0995b08: 識界及眼觸眼觸爲縁所生諸受清淨。色界
T0220_.05.0995b09: 乃至眼觸爲縁所生諸受清淨即受者清淨。
T0220_.05.0995b10: 何以故。是受者清淨與色界乃至眼觸爲縁
T0220_.05.0995b11: 所生諸受清淨。無二無二分無別無斷故。知
T0220_.05.0995b12: 者清淨即眼界清淨。眼界清淨即知者清淨。
T0220_.05.0995b13: 何以故。是知者清淨與眼界清淨。無二無二
T0220_.05.0995b14: 分無別無斷故。知者清淨即色界眼識界及
T0220_.05.0995b15: 眼觸眼觸爲縁所生諸受清淨。色界乃至眼
T0220_.05.0995b16: 觸爲縁所生諸受清淨即知者清淨。何以故。
T0220_.05.0995b17: 是知者清淨與色界乃至眼觸爲縁所生諸受
T0220_.05.0995b18: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0995b19: 眼界清淨。眼界清淨即見者清淨。何以故。
T0220_.05.0995b20: 是見者清淨與眼界清淨。無二無二分無別
T0220_.05.0995b21: 無斷故。見者清淨。即色界眼識界及眼觸眼
T0220_.05.0995b22: 觸爲縁所生諸受清淨。色界乃至眼觸爲縁
T0220_.05.0995b23: 所生諸受清淨即見者清淨。何以故。是見者
T0220_.05.0995b24: 清淨與色界乃至眼觸爲縁所生諸受清淨。
T0220_.05.0995b25: 無二無二分無別無斷故
T0220_.05.0995b26: 復次善現。我清淨即耳界清淨。耳界清淨即
T0220_.05.0995b27: 我清淨。何以故。是我清淨與耳界清淨。無
T0220_.05.0995b28: 二無二分無別無斷故。我清淨即聲界耳識
T0220_.05.0995b29: 界及耳觸耳觸爲縁所生諸受清淨。聲界乃
T0220_.05.0995c01: 至耳觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0995c02: 故。是我清淨與聲界乃至耳觸爲縁所生諸
T0220_.05.0995c03: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0995c04: 即耳界清淨。耳界清淨即有情清淨。何以故。
T0220_.05.0995c05: 是有情清淨與耳界清淨。無二無二分無別
T0220_.05.0995c06: 無斷故。有情清淨即聲界耳識界及耳觸耳
T0220_.05.0995c07: 觸爲縁所生諸受清淨。聲界乃至耳觸爲縁
T0220_.05.0995c08: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0995c09: 清淨與聲界乃至耳觸爲縁所生諸受清淨。
T0220_.05.0995c10: 無二無二分無別無斷故。命者清淨即耳界
T0220_.05.0995c11: 清淨。耳界清淨即命者清淨。何以故。是命
T0220_.05.0995c12: 者清淨與耳界清淨。無二無二分無別無斷
T0220_.05.0995c13: 故。命者清淨即聲界耳識界及耳觸耳觸爲
T0220_.05.0995c14: 縁所生諸受清淨。聲界乃至耳觸爲縁所生
T0220_.05.0995c15: 諸受清淨即命者清淨。何以故。是命者清淨
T0220_.05.0995c16: 與聲界乃至耳觸爲縁所生諸受清淨。無二
T0220_.05.0995c17: 無二分無別無斷故。生者清淨即耳界清淨。
T0220_.05.0995c18: 耳界清淨即生者清淨。何以故。是生者清淨
T0220_.05.0995c19: 與耳界清淨。無二無二分無別無斷故。生者
T0220_.05.0995c20: 清淨即聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0995c21: 受清淨。聲界乃至耳觸爲縁所生諸受清淨
T0220_.05.0995c22: 即生者清淨。何以故。是生者清淨與聲界乃
T0220_.05.0995c23: 至耳觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0995c24: 別無斷故。養育者清淨即耳界清淨。耳界清
T0220_.05.0995c25: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0995c26: 耳界清淨。無二無二分無別無斷故。養育者
T0220_.05.0995c27: 清淨即聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0995c28: 受清淨。聲界乃至耳觸爲縁所生諸受清淨
T0220_.05.0995c29: 即養育者清淨。何以故。是養育者清淨與聲
T0220_.05.0996a01: 界乃至耳觸爲縁所生諸受清淨。無二無二
T0220_.05.0996a02: 分無別無斷故。士夫清淨即耳界清淨。耳界
T0220_.05.0996a03: 清淨即士夫清淨。何以故。是士夫清淨與耳
T0220_.05.0996a04: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0996a05: 即聲界耳識界及耳觸耳觸爲縁所生諸受清
T0220_.05.0996a06: 淨。聲界乃至耳觸爲縁所生諸受清淨即士
T0220_.05.0996a07: 夫清淨。何以故。是士夫清淨與聲界乃至耳
T0220_.05.0996a08: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0996a09: 斷故。補特伽羅清淨即耳界清淨。耳界清淨
T0220_.05.0996a10: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0996a11: 與耳界清淨。無二無二分無別無斷故。補特
T0220_.05.0996a12: 伽羅清淨即聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0996a13: 生諸受清淨。聲界乃至耳觸爲縁所生諸受
T0220_.05.0996a14: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0996a15: 清淨與聲界乃至耳觸爲縁所生諸受清淨。
T0220_.05.0996a16: 無二無二分無別無斷故。意生清淨即耳界
T0220_.05.0996a17: 清淨。耳界清淨即意生清淨。何以故。是意
T0220_.05.0996a18: 生清淨與耳界清淨。無二無二分無別無斷
T0220_.05.0996a19: 故。意生清淨即聲界耳識界及耳觸耳觸爲
T0220_.05.0996a20: 縁所生諸受清淨。聲界乃至耳觸爲縁所生
T0220_.05.0996a21: 諸受清淨即意生清淨。何以故。是意生清淨
T0220_.05.0996a22: 與聲界乃至耳觸爲縁所生諸受清淨。無二
T0220_.05.0996a23: 無二分無別無斷故。儒童清淨即耳界清淨。
T0220_.05.0996a24: 耳界清淨即儒童清淨。何以故。是儒童清淨
T0220_.05.0996a25: 與耳界清淨。無二無二分無別無斷故。儒童
T0220_.05.0996a26: 清淨即聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0996a27: 受清淨。聲界乃至耳觸爲縁所生諸受清淨
T0220_.05.0996a28: 即儒童清淨。何以故。是儒童清淨與聲界乃
T0220_.05.0996a29: 至耳觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0996b01: 別無斷故。作者清淨即耳界清淨。耳界清淨
T0220_.05.0996b02: 即作者清淨。何以故。是作者清淨與耳界清
T0220_.05.0996b03: 淨。無二無二分無別無斷故。作者清淨即聲
T0220_.05.0996b04: 界耳識界及耳觸耳觸爲縁所生諸受清淨。
T0220_.05.0996b05: 聲界乃至耳觸爲縁所生諸受清淨即作者清
T0220_.05.0996b06: 淨。何以故。是作者清淨與聲界乃至耳觸爲
T0220_.05.0996b07: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0996b08: 受者清淨即耳界清淨。耳界清淨即受者清
T0220_.05.0996b09: 淨。何以故。是受者清淨與耳界清淨。無二
T0220_.05.0996b10: 無二分無別無斷故。受者清淨即聲界耳識
T0220_.05.0996b11: 界及耳觸耳觸爲縁所生諸受清淨。聲界乃
T0220_.05.0996b12: 至耳觸爲縁所生諸受清淨即受者清淨。何
T0220_.05.0996b13: 以故。是受者清淨與聲界乃至耳觸爲縁所
T0220_.05.0996b14: 生諸受清淨。無二無二分無別無斷故。知者
T0220_.05.0996b15: 清淨即耳界清淨。耳界清淨即知者清淨。何
T0220_.05.0996b16: 以故。是知者清淨與耳界清淨。無二無二分
T0220_.05.0996b17: 無別無斷故。知者清淨即聲界耳識界及耳
T0220_.05.0996b18: 觸耳觸爲縁所生諸受清淨。聲界乃至耳觸
T0220_.05.0996b19: 爲縁所生諸受清淨即知者清淨。何以故是
T0220_.05.0996b20: 知者清淨與聲界乃至耳觸爲縁所生諸受清
T0220_.05.0996b21: 淨。無二無二分無別無斷故。見者清淨即耳
T0220_.05.0996b22: 界清淨。耳界清淨即見者清淨。何以故。是
T0220_.05.0996b23: 見者清淨與耳界清淨。無二無二分無別無
T0220_.05.0996b24: 斷故。見者清淨即聲界耳識界及耳觸耳觸
T0220_.05.0996b25: 爲縁所生諸受清淨。聲界乃至耳觸爲縁所
T0220_.05.0996b26: 生諸受清淨即見者清淨。何以故。是見者清
T0220_.05.0996b27: 淨與聲界乃至耳觸爲縁所生諸受清淨。無
T0220_.05.0996b28: 二無二分無別無斷故
T0220_.05.0996b29: 復次善現。我清淨即鼻界清淨。鼻界清淨即
T0220_.05.0996c01: 我清淨。何以故。是我清淨與鼻界清淨。無
T0220_.05.0996c02: 二無二分無別無斷故。我清淨即香界鼻識
T0220_.05.0996c03: 界及鼻觸鼻觸爲縁所生諸受清淨。香界乃
T0220_.05.0996c04: 至鼻觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0996c05: 故。是我清淨與香界乃至鼻觸爲縁所生諸
T0220_.05.0996c06: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0996c07: 即鼻界清淨。鼻界清淨即有情清淨。何以故。
T0220_.05.0996c08: 是有情清淨與鼻界清淨。無二無二分無別
T0220_.05.0996c09: 無斷故。有情清淨即香界鼻識界及鼻觸鼻
T0220_.05.0996c10: 觸爲縁所生諸受清淨。香界乃至鼻觸爲縁
T0220_.05.0996c11: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0996c12: 清淨與香界乃至鼻觸爲縁所生諸受清淨。
T0220_.05.0996c13: 無二無二分無別無斷故。命者清淨即鼻界
T0220_.05.0996c14: 清淨。鼻界清淨即命者清淨。何以故。是命者
T0220_.05.0996c15: 清淨與鼻界清淨。無二無二分無別無斷故。
T0220_.05.0996c16: 命者清淨即香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0996c17: 生諸受清淨。香界乃至鼻觸爲縁所生諸受
T0220_.05.0996c18: 清淨即命者清淨。何以故。是命者清淨與香
T0220_.05.0996c19: 界乃至鼻觸爲縁所生諸受清淨。無二無二
T0220_.05.0996c20: 分無別無斷故。生者清淨即鼻界清淨。鼻界
T0220_.05.0996c21: 清淨即生者清淨。何以故。是生者清淨與鼻
T0220_.05.0996c22: 界清淨。無二無二分無別無斷故。生者清淨
T0220_.05.0996c23: 即香界鼻識界及鼻觸鼻觸爲縁所生諸受清
T0220_.05.0996c24: 淨。香界乃至鼻觸爲縁所生諸受清淨即生
T0220_.05.0996c25: 者清淨。何以故。是生者清淨與香界乃至鼻
T0220_.05.0996c26: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0996c27: 斷故。養育者清淨即鼻界清淨。鼻界清淨即
T0220_.05.0996c28: 養育者清淨。何以故。是養育者清淨與鼻界
T0220_.05.0996c29: 清淨。無二無二分無別無斷故。養育者清淨
T0220_.05.0997a01: 即香界鼻識界及鼻觸鼻觸爲縁所生諸受清
T0220_.05.0997a02: 淨。香界乃至鼻觸爲縁所生諸受清淨即養
T0220_.05.0997a03: 育者清淨。何以故。是養育者清淨與香界乃
T0220_.05.0997a04: 至鼻觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0997a05: 別無斷故。士夫清淨即鼻界清淨。鼻界清淨
T0220_.05.0997a06: 即士夫清淨。何以故。是士夫清淨與鼻界清
T0220_.05.0997a07: 淨。無二無二分無別無斷故。士夫清淨即香
T0220_.05.0997a08: 界鼻識界及鼻觸鼻觸爲縁所生諸受清淨。
T0220_.05.0997a09: 香界乃至鼻觸爲縁所生諸受清淨即士夫清
T0220_.05.0997a10: 淨。何以故。是士夫清淨與香界乃至鼻觸爲
T0220_.05.0997a11: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0997a12: 補特伽羅清淨即鼻界清淨。鼻界清淨即補
T0220_.05.0997a13: 特伽羅清淨。何以故。是補特伽羅清淨與鼻
T0220_.05.0997a14: 界清淨。無二無二分無別無斷故。補特伽羅
T0220_.05.0997a15: 清淨即香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0997a16: 受清淨。香界乃至鼻觸爲縁所生諸受清淨
T0220_.05.0997a17: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0997a18: 與香界乃至鼻觸爲縁所生諸受清淨。無二
T0220_.05.0997a19: 無二分無別無斷故。意生清淨即鼻界清淨。
T0220_.05.0997a20: 鼻界清淨即意生清淨。何以故。是意生清淨
T0220_.05.0997a21: 與鼻界清淨。無二無二分無別無斷故。意生
T0220_.05.0997a22: 清淨即香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0997a23: 受清淨。香界乃至鼻觸爲縁所生諸受清淨
T0220_.05.0997a24: 即意生清淨。何以故。是意生清淨與香界乃
T0220_.05.0997a25: 至鼻觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0997a26: 別無斷故。儒童清淨即鼻界清淨。鼻界清淨
T0220_.05.0997a27: 即儒童清淨。何以故。是儒童清淨與鼻界清
T0220_.05.0997a28: 淨。無二無二分無別無斷故。儒童清淨即香
T0220_.05.0997a29: 界鼻識界及鼻觸鼻觸爲縁所生諸受清淨。
T0220_.05.0997b01: 香界乃至鼻觸爲縁所生諸受清淨即儒童清
T0220_.05.0997b02: 淨。何以故。是儒童清淨與香界乃至鼻觸爲
T0220_.05.0997b03: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0997b04: 作者清淨即鼻界清淨。鼻界清淨即作者清
T0220_.05.0997b05: 淨。何以故。是作者清淨與鼻界清淨。無二
T0220_.05.0997b06: 無二分無別無斷故。作者清淨即香界鼻識
T0220_.05.0997b07: 界及鼻觸鼻觸爲縁所生諸受清淨。香界乃
T0220_.05.0997b08: 至鼻觸爲縁所生諸受清淨即作者清淨。何
T0220_.05.0997b09: 以故。是作者清淨與香界乃至鼻觸爲縁所
T0220_.05.0997b10: 生諸受清淨。無二無二分無別無斷故。受者
T0220_.05.0997b11: 清淨即鼻界清淨。鼻界清淨即受者清淨。何
T0220_.05.0997b12: 以故。是受者清淨與鼻界清淨。無二無二分
T0220_.05.0997b13: 無別無斷故。受者清淨即香界鼻識界及鼻
T0220_.05.0997b14: 觸鼻觸爲縁所生諸受清淨。香界乃至鼻觸
T0220_.05.0997b15: 爲縁所生諸受清淨即受者清淨。何以故。是
T0220_.05.0997b16: 受者清淨與香界乃至鼻觸爲縁所生諸受清
T0220_.05.0997b17: 淨。無二無二分無別無斷故。知者清淨即鼻
T0220_.05.0997b18: 界清淨。鼻界清淨即知者清淨。何以故。是
T0220_.05.0997b19: 知者清淨與鼻界清淨。無二無二分無別無
T0220_.05.0997b20: 斷故。知者清淨即香界鼻識界及鼻觸鼻觸
T0220_.05.0997b21: 爲縁所生諸受清淨。香界乃至鼻觸爲縁所
T0220_.05.0997b22: 生諸受清淨即知者清淨。何以故。是知者清
T0220_.05.0997b23: 淨與香界乃至鼻觸爲縁所生諸受清淨。無
T0220_.05.0997b24: 二無二分無別無斷故。見者清淨即鼻界清
T0220_.05.0997b25: 淨。鼻界清淨即見者清淨。何以故。是見者
T0220_.05.0997b26: 清淨與鼻界清淨。無二無二分無別無斷故。
T0220_.05.0997b27: 見者清淨即香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0997b28: 生諸受清淨。香界乃至鼻觸爲縁所生諸受
T0220_.05.0997b29: 清淨即見者清淨。何以故。是見者清淨與香
T0220_.05.0997c01: 界乃至鼻觸爲縁所生諸受清淨。無二無二
T0220_.05.0997c02: 分無別無斷故
T0220_.05.0997c03: 復次善現。我清淨即舌界清淨。舌界清淨即
T0220_.05.0997c04: 我清淨。何以故。是我清淨與舌界清淨。無
T0220_.05.0997c05: 二無二分無別無斷故。我清淨即味界舌識
T0220_.05.0997c06: 界及舌觸舌觸爲縁所生諸受清淨。味界乃
T0220_.05.0997c07: 至舌觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0997c08: 故。是我清淨與味界乃至舌觸爲縁所生諸
T0220_.05.0997c09: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0997c10: 即舌界清淨。舌界清淨即有情清淨。何以故。
T0220_.05.0997c11: 是有情清淨與舌界清淨。無二無二分無別
T0220_.05.0997c12: 無斷故。有情清淨即味界舌識界及舌觸舌
T0220_.05.0997c13: 觸爲縁所生諸受清淨。味界乃至舌觸爲縁
T0220_.05.0997c14: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0997c15: 清淨與味界乃至舌觸爲縁所生諸受清淨。
T0220_.05.0997c16: 無二無二分無別無斷故。命者清淨即舌界
T0220_.05.0997c17: 清淨。舌界清淨即命者清淨。何以故。是命
T0220_.05.0997c18: 者清淨與舌界清淨。無二無二分無別無斷
T0220_.05.0997c19: 故。命者清淨即味界舌識界及舌觸舌觸爲
T0220_.05.0997c20: 縁所生諸受清淨。味界乃至舌觸爲縁所生
T0220_.05.0997c21: 諸受清淨即命者清淨。何以故。是命者清淨
T0220_.05.0997c22: 與味界乃至舌觸爲縁所生諸受清淨。無二
T0220_.05.0997c23: 無二分無別無斷故。生者清淨即舌界清淨。
T0220_.05.0997c24: 舌界清淨即生者清淨何以故。是生者清淨
T0220_.05.0997c25: 與舌界清淨。無二無二分無別無斷故。生者
T0220_.05.0997c26: 清淨即味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0997c27: 受清淨。味界乃至舌觸爲縁所生諸受清淨
T0220_.05.0997c28: 即生者清淨。何以故。是生者清淨與味界乃
T0220_.05.0997c29: 至舌觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0998a01: 別無斷故。養育者清淨即舌界清淨。舌界清
T0220_.05.0998a02: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0998a03: 舌界清淨。無二無二分無別無斷故。養育者
T0220_.05.0998a04: 清淨即味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0998a05: 受清淨。味界乃至舌觸爲縁所生諸受清淨
T0220_.05.0998a06: 即養育者清淨。何以故。是養育者清淨與味
T0220_.05.0998a07: 界乃至舌觸爲縁所生諸受清淨。無二無二
T0220_.05.0998a08: 分無別無斷故。士夫清淨即舌界清淨。舌界
T0220_.05.0998a09: 清淨即士夫清淨。何以故。是士夫清淨與舌
T0220_.05.0998a10: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0998a11: 即味界舌識界及舌觸舌觸爲縁所生諸受清
T0220_.05.0998a12: 淨。味界乃至舌觸爲縁所生諸受清淨即士
T0220_.05.0998a13: 夫清淨。何以故。是士夫清淨與味界乃至舌
T0220_.05.0998a14: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0998a15: 斷故。補特伽羅清淨即舌界清淨。舌界清淨。
T0220_.05.0998a16: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0998a17: 與舌界清淨。無二無二分無別無斷故。補特
T0220_.05.0998a18: 伽羅清淨即味界舌識界及舌觸舌觸爲縁所
T0220_.05.0998a19: 生諸受清淨。味界乃至舌觸爲縁所生諸受
T0220_.05.0998a20: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0998a21: 清淨與味界乃至舌觸爲縁所生諸受清淨。
T0220_.05.0998a22: 無二無二分無別無斷故。意生清淨即舌界
T0220_.05.0998a23: 清淨。舌界清淨即意生清淨。何以故。是意
T0220_.05.0998a24: 生清淨與舌界清淨。無二無二分無別無斷
T0220_.05.0998a25: 故。意生清淨即味界舌識界及舌觸舌觸爲
T0220_.05.0998a26: 縁所生諸受清淨。味界乃至舌觸爲縁所生
T0220_.05.0998a27: 諸受清淨即意生清淨。何以故。是意生清淨
T0220_.05.0998a28: 與味界乃至舌觸爲縁所生諸受清淨。無二
T0220_.05.0998a29: 無二分無別無斷故。儒童清淨即舌界清淨。
T0220_.05.0998b01: 舌界清淨即儒童清淨。何以故。是儒童清
T0220_.05.0998b02: 淨與舌界清淨。無二無二分無別無斷故。儒
T0220_.05.0998b03: 童清淨即味界舌識界及舌觸舌觸爲縁所
T0220_.05.0998b04: 生諸受清淨。味界乃至舌觸爲縁所生諸受
T0220_.05.0998b05: 清淨即儒童清淨。何以故。是儒童清淨與味
T0220_.05.0998b06: 界乃至舌觸爲縁所生諸受清淨。無二無二
T0220_.05.0998b07: 分無別無斷故。作者清淨即舌界清淨。舌界
T0220_.05.0998b08: 清淨即作者清淨。何以故。是作者清淨與舌
T0220_.05.0998b09: 界清淨。無二無二分無別無斷故。作者清淨
T0220_.05.0998b10: 即味界舌識界及舌觸舌觸爲縁所生諸受清
T0220_.05.0998b11: 淨。味界乃至舌觸爲縁所生諸受清淨即作
T0220_.05.0998b12: 者清淨。何以故。是作者清淨與味界乃至舌
T0220_.05.0998b13: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0998b14: 斷故。受者清淨即舌界清淨。舌界清淨即受
T0220_.05.0998b15: 者清淨。何以故。是受者清淨與舌界清淨。無
T0220_.05.0998b16: 二無二分無別無斷故。受者清淨即味界舌
T0220_.05.0998b17: 識界及舌觸舌觸爲縁所生諸受清淨。味界
T0220_.05.0998b18: 乃至舌觸爲縁所生諸受清淨即受者清淨。
T0220_.05.0998b19: 何以故。是受者清淨與味界乃至舌觸爲縁
T0220_.05.0998b20: 所生諸受清淨。無二無二分無別無斷故。知
T0220_.05.0998b21: 者清淨即舌界清淨。舌界清淨即知者清淨。
T0220_.05.0998b22: 何以故。是知者清淨與舌界清淨。無二無二
T0220_.05.0998b23: 分無別無斷故。知者清淨即味界舌識界及
T0220_.05.0998b24: 舌觸舌觸爲縁所生諸受清淨。味界乃至舌
T0220_.05.0998b25: 觸爲縁所生諸受清淨即知者清淨。何以故。
T0220_.05.0998b26: 是知者清淨與味界乃至舌觸爲縁所生諸受
T0220_.05.0998b27: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0998b28: 舌界清淨。舌界清淨即見者清淨。何以故。是
T0220_.05.0998b29: 見者清淨與舌界清淨。無二無二分無別無
T0220_.05.0998c01: 斷故。見者清淨即味界舌識界及舌觸舌觸
T0220_.05.0998c02: 爲縁所生諸受清淨。味界乃至舌觸爲縁所
T0220_.05.0998c03: 生諸受清淨即見者清淨。何以故。是見者清
T0220_.05.0998c04: 淨與味界乃至舌觸爲縁所生諸受清淨。無
T0220_.05.0998c05: 二無二分無別無斷故
T0220_.05.0998c06: 大般若波羅蜜多經卷第一百八十五
T0220_.05.0998c07:
T0220_.05.0998c08:
T0220_.05.0998c09:
T0220_.05.0998c10: 大般若波羅蜜多經卷第一百八
T0220_.05.0998c11: 十六
T0220_.05.0998c12: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0998c13:   初分難信解品第三十四之五
T0220_.05.0998c14: 復次善現。我清淨即身界清淨。身界清淨即
T0220_.05.0998c15: 我清淨。何以故。是我清淨與身界清淨。無
T0220_.05.0998c16: 二無二分無別無斷故。我清淨即觸界身識
T0220_.05.0998c17: 界及身觸身觸爲縁所生諸受清淨。觸界乃
T0220_.05.0998c18: 至身觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0998c19: 故。是我清淨與觸界乃至身觸爲縁所生諸
T0220_.05.0998c20: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0998c21: 即身界清淨。身界清淨即有情清淨。何以故。
T0220_.05.0998c22: 是有情清淨與身界清淨。無二無二分無別
T0220_.05.0998c23: 無斷故。有情清淨即觸界身識界及身觸身
T0220_.05.0998c24: 觸爲縁所生諸受清淨。觸界乃至身觸爲縁
T0220_.05.0998c25: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0998c26: 清淨與觸界乃至身觸爲縁所生諸受清淨。
T0220_.05.0998c27: 無二無二分無別無斷故。命者清淨即身界
T0220_.05.0998c28: 清淨。身界清淨即命者清淨。何以故。是命者
T0220_.05.0998c29: 清淨與身界清淨。無二無二分無別無斷故。
T0220_.05.0999a01: 命者清淨即觸界身識界及身觸身觸爲縁所
T0220_.05.0999a02: 生諸受清淨。觸界乃至身觸爲縁所生諸受
T0220_.05.0999a03: 清淨即命者清淨。何以故。是命者清淨與觸
T0220_.05.0999a04: 界乃至身觸爲縁所生諸受清淨。無二無二
T0220_.05.0999a05: 分無別無斷故。生者清淨即身界清淨。身界
T0220_.05.0999a06: 清淨即生者清淨。何以故。是生者清淨與身
T0220_.05.0999a07: 界清淨。無二無二分無別無斷故。生者清淨
T0220_.05.0999a08: 即觸界身識界及身觸身觸爲縁所生諸受清
T0220_.05.0999a09: 淨。觸界乃至身觸爲縁所生諸受清淨即生
T0220_.05.0999a10: 者清淨。何以故。是生者清淨與觸界乃至身
T0220_.05.0999a11: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0999a12: 斷故。養育者清淨即身界清淨。身界清淨即
T0220_.05.0999a13: 養育者清淨。何以故。是養育者清淨與身界
T0220_.05.0999a14: 清淨。無二無二分無別無斷故。養育者清淨
T0220_.05.0999a15: 即觸界身識界及身觸身觸爲縁所生諸受清
T0220_.05.0999a16: 淨。觸界乃至身觸爲縁所生諸受清淨即養
T0220_.05.0999a17: 育者清淨。何以故。是養育者清淨與觸界乃
T0220_.05.0999a18: 至身觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0999a19: 別無斷故。士夫清淨即身界清淨。身界清淨
T0220_.05.0999a20: 即士夫清淨。何以故。是士夫清淨與身界清
T0220_.05.0999a21: 淨。無二無二分無別無斷故。士夫清淨即觸
T0220_.05.0999a22: 界身識界及身觸身觸爲縁所生諸受清淨。
T0220_.05.0999a23: 觸界乃至身觸爲縁所生諸受清淨即士夫清
T0220_.05.0999a24: 淨。何以故。是士夫清淨與觸界乃至身觸爲
T0220_.05.0999a25: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0999a26: 補特伽羅清淨即身界清淨。身界清淨即補
T0220_.05.0999a27: 特伽羅清淨。何以故。是補特伽羅清淨與身
T0220_.05.0999a28: 界清淨。無二無二分無別無斷故。補特伽羅
T0220_.05.0999a29: 清淨即觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0999b01: 受清淨。觸界乃至身觸爲縁所生諸受清淨
T0220_.05.0999b02: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0999b03: 與觸界乃至身觸爲縁所生諸受清淨。無二
T0220_.05.0999b04: 無二分無別無斷故。意生清淨即身界清淨。
T0220_.05.0999b05: 身界清淨即意生清淨。何以故。是意生清淨
T0220_.05.0999b06: 與身界清淨。無二無二分無別無斷故。意生
T0220_.05.0999b07: 清淨即觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0999b08: 受清淨。觸界乃至身觸爲縁所生諸受清淨
T0220_.05.0999b09: 即意生清淨。何以故。是意生清淨與觸界乃
T0220_.05.0999b10: 至身觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0999b11: 別無斷故。儒童清淨即身界清淨。身界清淨
T0220_.05.0999b12: 即儒童清淨。何以故。是儒童清淨與身界清
T0220_.05.0999b13: 淨。無二無二分無別無斷故。儒童清淨即觸
T0220_.05.0999b14: 界身識界及身觸身觸爲縁所生諸受清淨。
T0220_.05.0999b15: 觸界乃至身觸爲縁所生諸受清淨即儒童清
T0220_.05.0999b16: 淨。何以故。是儒童清淨與觸界乃至身觸爲
T0220_.05.0999b17: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0999b18: 作者清淨即身界清淨。身界清淨即作者清
T0220_.05.0999b19: 淨。何以故。是作者清淨與身界清淨。無二
T0220_.05.0999b20: 無二分無別無斷故。作者清淨即觸界身識
T0220_.05.0999b21: 界及身觸身觸爲縁所生諸受清淨。觸界乃
T0220_.05.0999b22: 至身觸爲縁所生諸受清淨即作者清淨。何
T0220_.05.0999b23: 以故。是作者清淨與觸界乃至身觸爲縁所
T0220_.05.0999b24: 生諸受清淨。無二無二分無別無斷故。受者
T0220_.05.0999b25: 清淨即身界清淨。身界清淨即受者清淨。何
T0220_.05.0999b26: 以故。是受者清淨與身界清淨。無二無二分
T0220_.05.0999b27: 無別無斷故。受者清淨即觸界身識界及身
T0220_.05.0999b28: 觸身觸爲縁所生諸受清淨。觸界乃至身觸
T0220_.05.0999b29: 爲縁所生諸受清淨即受者清淨。何以故。是
T0220_.05.0999c01: 受者清淨與觸界乃至身觸爲縁所生諸受清
T0220_.05.0999c02: 淨。無二無二分無別無斷故。知者清淨即身
T0220_.05.0999c03: 界清淨。身界清淨即知者清淨。何以故。是
T0220_.05.0999c04: 知者清淨與身界清淨。無二無二分無別無
T0220_.05.0999c05: 斷故。知者清淨即觸界身識界及身觸身觸
T0220_.05.0999c06: 爲縁所生諸受清淨。觸界乃至身觸爲縁所
T0220_.05.0999c07: 生諸受清淨即知者清淨。何以故。是知者清
T0220_.05.0999c08: 淨與觸界乃至身觸爲縁所生諸受清淨。無
T0220_.05.0999c09: 二無二分無別無斷故。見者清淨即身界清
T0220_.05.0999c10: 淨。身界清淨即見者清淨。何以故。是見者清
T0220_.05.0999c11: 淨與身界清淨。無二無二分無別無斷故。見
T0220_.05.0999c12: 者清淨即觸界身識界及身觸身觸爲縁所生
T0220_.05.0999c13: 諸受清淨。觸界乃至身觸爲縁所生諸受清
T0220_.05.0999c14: 淨即見者清淨。何以故。是見者清淨與觸界
T0220_.05.0999c15: 乃至身觸爲縁所生諸受清淨。無二無二分
T0220_.05.0999c16: 無別無斷故
T0220_.05.0999c17: 復次善現。我清淨即意界清淨意界清淨。即
T0220_.05.0999c18: 我清淨。何以故。是我清淨與意界清淨。無二
T0220_.05.0999c19: 無二分無別無斷故。我清淨即法界意識界
T0220_.05.0999c20: 及意觸意觸爲縁所生諸受清淨。法界乃至意
T0220_.05.0999c21: 觸爲縁所生諸受清淨即我清淨。何以故。是
T0220_.05.0999c22: 我清淨與法界乃至意觸爲縁所生諸受清淨
T0220_.05.0999c23: 無二無二分無別無斷故。有情清淨即意界
T0220_.05.0999c24: 清淨。意界清淨即有情清淨。何以故。是有情
T0220_.05.0999c25: 清淨與意界清淨。無二無二分無別無斷故。
T0220_.05.0999c26: 有情清淨即法界意識界及意觸意觸爲縁所
T0220_.05.0999c27: 生諸受清淨。法界乃至意觸爲縁所生諸受
T0220_.05.0999c28: 清淨即有情清淨。何以故。是有情清淨與法
T0220_.05.0999c29: 界乃至意觸爲縁所生諸受清淨。無二無二
T0220_.05.1000a01: 分無別無斷故。命者清淨即意界清淨。意界
T0220_.05.1000a02: 清淨即命者清淨。何以故。是命者清淨與意
T0220_.05.1000a03: 界清淨。無二無二分無別無斷故。命者清淨
T0220_.05.1000a04: 即法界意識界及意觸意觸爲縁所生諸受清
T0220_.05.1000a05: 淨。法界乃至意觸爲縁所生諸受清淨即命
T0220_.05.1000a06: 者清淨。何以故。是命者清淨與法界乃至意
T0220_.05.1000a07: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.1000a08: 斷故。生者清淨即意界清淨。意界清淨即生
T0220_.05.1000a09: 者清淨。何以故。是生者清淨與意界清淨。無
T0220_.05.1000a10: 二無二分無別無斷故。生者清淨即法界意
T0220_.05.1000a11: 識界及意觸意觸爲縁所生諸受清淨。法界
T0220_.05.1000a12: 乃至意觸爲縁所生諸受清淨即生者清淨。
T0220_.05.1000a13: 何以故。是生者清淨與法界乃至意觸爲縁
T0220_.05.1000a14: 所生諸受清淨。無二無二分無別無斷故。養
T0220_.05.1000a15: 育者清淨即意界清淨。意界清淨即養育者
T0220_.05.1000a16: 清淨。何以故。是養育者清淨與意界清淨。無
T0220_.05.1000a17: 二無二分無別無斷故。養育者清淨即法界
T0220_.05.1000a18: 意識界及意觸意觸爲縁所生諸受清淨。法
T0220_.05.1000a19: 界乃至意觸爲縁所生諸受清淨即養育者清
T0220_.05.1000a20: 淨。何以故。是養育者清淨與法界乃至意觸
T0220_.05.1000a21: 爲縁所生諸受清淨。無二無二分無別無斷
T0220_.05.1000a22: 故。士夫清淨即意界清淨。意界清淨即士夫
T0220_.05.1000a23: 清淨。何以故。是士夫清淨與意界清淨。無二
T0220_.05.1000a24: 無二分無別無斷故士夫清淨即法界意識界
T0220_.05.1000a25: 及意觸意觸爲縁所生諸受清淨。法界乃至
T0220_.05.1000a26: 意觸爲縁所生諸受清淨即士夫清淨。何以
T0220_.05.1000a27: 故。是士夫清淨與法界乃至意觸爲縁所生
T0220_.05.1000a28: 諸受清淨。無二無二分無別無斷故。補特伽
T0220_.05.1000a29: 羅清淨即意界清淨。意界清淨即補特伽羅
T0220_.05.1000b01: 清淨。何以故。是補特伽羅清淨與意界清淨。
T0220_.05.1000b02: 無二無二分無別無斷故。補特伽羅清淨即
T0220_.05.1000b03: 法界意識界及意觸意觸爲縁所生諸受清
T0220_.05.1000b04: 淨。法界乃至意觸爲縁所生諸受清淨即補
T0220_.05.1000b05: 特伽羅清淨。何以故。是補特伽羅清淨與法
T0220_.05.1000b06: 界乃至意觸爲縁所生諸受清淨。無二無二
T0220_.05.1000b07: 分無別無斷故。意生清淨即意界清淨。意界
T0220_.05.1000b08: 清淨即意生清淨。何以故。是意生清淨與意
T0220_.05.1000b09: 界清淨。無二無二分無別無斷故。意生清淨
T0220_.05.1000b10: 即法界意識界及意觸意觸爲縁所生諸受清
T0220_.05.1000b11: 淨。法界乃至意觸爲縁所生諸受清淨即意
T0220_.05.1000b12: 生清淨。何以故。是意生清淨與法界乃至意
T0220_.05.1000b13: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.1000b14: 斷故。儒童清淨即意界清淨。意界清淨即儒
T0220_.05.1000b15: 童清淨。何以故。是儒童清淨與意界清淨。無
T0220_.05.1000b16: 二無二分無別無斷故。儒童清淨即法界意
T0220_.05.1000b17: 識界及意觸意觸爲縁所生諸受清淨。法界
T0220_.05.1000b18: 乃至意觸爲縁所生諸受清淨即儒童清淨。
T0220_.05.1000b19: 何以故。是儒童清淨與法界乃至意觸爲縁
T0220_.05.1000b20: 所生諸受清淨。無二無二分無別無斷故。作
T0220_.05.1000b21: 者清淨即意界清淨。意界清淨即作者清
T0220_.05.1000b22: 淨。何以故。是作者清淨與意界清淨。無二
T0220_.05.1000b23: 無二分無別無斷故。作者清淨即法界意
T0220_.05.1000b24: 識界及意觸意觸爲縁所生諸受清淨。法
T0220_.05.1000b25: 界乃至意觸爲縁所生諸受清淨即作者清
T0220_.05.1000b26: 淨。何以故。是作者清淨與法界乃至意
T0220_.05.1000b27: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.1000b28: 斷故。受者清淨即意界清淨。意界清淨即
T0220_.05.1000b29: 受者清淨。何以故。是受者清淨與意界清
T0220_.05.1000c01: 淨。無二無二分無別無斷故。受者清淨即法
T0220_.05.1000c02: 界意識界及意觸意觸爲縁所生諸受清淨。
T0220_.05.1000c03: 法界乃至意觸爲縁所生諸受清淨即受者清
T0220_.05.1000c04: 淨。何以故。是受者清淨與法界乃至意觸爲
T0220_.05.1000c05: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.1000c06: 知者清淨即意界清淨。意界清淨即知者清
T0220_.05.1000c07: 淨。何以故。是知者清淨與意界清淨。無二
T0220_.05.1000c08: 無二分無別無斷故。知者清淨即法界意識
T0220_.05.1000c09: 界及意觸意觸爲縁所生諸受清淨。法界乃
T0220_.05.1000c10: 至意觸爲縁所生諸受清淨即知者清淨。何
T0220_.05.1000c11: 以故。是知者清淨與法界乃至意觸爲縁所
T0220_.05.1000c12: 生諸受清淨。無二無二分無別無斷故。見者
T0220_.05.1000c13: 清淨即意界清淨。意界清淨即見者清淨。何
T0220_.05.1000c14: 以故。是見者清淨與意界清淨。無二無二分
T0220_.05.1000c15: 無別無斷故。見者清淨即法界意識界及意
T0220_.05.1000c16: 觸意觸爲縁所生諸受清淨。法界乃至意觸
T0220_.05.1000c17: 爲縁所生諸受清淨即見者清淨。何以故。是
T0220_.05.1000c18: 見者清淨與法界乃至意觸爲縁所生諸受清
T0220_.05.1000c19: 淨。無二無二分無別無斷故
T0220_.05.1000c20: 復次善現。我清淨即地界清淨。地界清淨即
T0220_.05.1000c21: 我清淨。何以故。是我清淨與地界清淨。無
T0220_.05.1000c22: 二無二分無別無斷故。我清淨即水火風空
T0220_.05.1000c23: 識界清淨。水火風空識界清淨即我清淨。何
T0220_.05.1000c24: 以故。是我清淨與水火風空識界清淨。無二
T0220_.05.1000c25: 無二分無別無斷故。有情清淨即地界清淨。
T0220_.05.1000c26: 地界清淨即有情清淨。何以故。是有情清淨
T0220_.05.1000c27: 與地界清淨。無二無二分無別無斷故。有情
T0220_.05.1000c28: 清淨即水火風空識界清淨。水火風空識界
T0220_.05.1000c29: 清淨即有情清淨。何以故。是有情清淨與水
T0220_.05.1001a01: 火風空識界清淨。無二無二分無別無斷故。
T0220_.05.1001a02: 命者清淨即地界清淨。地界清淨即命者清
T0220_.05.1001a03: 淨。何以故。是命者清淨與地界清淨。無二
T0220_.05.1001a04: 無二分無別無斷故。命者清淨即水火風空
T0220_.05.1001a05: 識界清淨。水火風空識界清淨即命者清淨。
T0220_.05.1001a06: 何以故。是命者清淨與水火風空識界清淨。
T0220_.05.1001a07: 無二無二分無別無斷故。生者清淨即地界
T0220_.05.1001a08: 清淨。地界清淨即生者清淨。何以故。是生
T0220_.05.1001a09: 者清淨與地界清淨。無二無二分無別無斷
T0220_.05.1001a10: 故。生者清淨即水火風空識界清淨。水火風
T0220_.05.1001a11: 空識界清淨即生者清淨。何以故。是生者清
T0220_.05.1001a12: 淨與水火風空識界清淨。無二無二分無別
T0220_.05.1001a13: 無斷故。養育者清淨即地界清淨。地界清淨
T0220_.05.1001a14: 即養育者清淨。何以故。是養育者清淨與地
T0220_.05.1001a15: 界清淨。無二無二分無別無斷故。養育者清
T0220_.05.1001a16: 淨即水火風空識界清淨。水火風空識界清
T0220_.05.1001a17: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.1001a18: 水火風空識界清淨。無二無二分無別無斷
T0220_.05.1001a19: 故。士夫清淨即地界清淨。地界清淨即士夫
T0220_.05.1001a20: 清淨。何以故。是士夫清淨與地界清淨。無二
T0220_.05.1001a21: 無二分無別無斷故。士夫清淨即水火風空識
T0220_.05.1001a22: 界清淨。水火風空識界清淨即士夫清淨。何
T0220_.05.1001a23: 以故。是士夫清淨與水火風空識界清淨。無
T0220_.05.1001a24: 二無二分無別無斷故。補特伽羅清淨即地界
T0220_.05.1001a25: 清淨。地界清淨即補特伽羅清淨。何以故。是
T0220_.05.1001a26: 補特伽羅清淨與地界清淨。無二無二分無
T0220_.05.1001a27: 別無斷故。補特伽羅清淨即水火風空識界
T0220_.05.1001a28: 清淨。水火風空識界清淨即補特伽羅清淨。
T0220_.05.1001a29: 何以故。是補特伽羅清淨與水火風空識界
T0220_.05.1001b01: 清淨。無二無二分無別無斷故。意生清淨即
T0220_.05.1001b02: 地界清淨。地界清淨即意生清淨。何以故。是
T0220_.05.1001b03: 意生清淨與地界清淨。無二無二分無別無
T0220_.05.1001b04: 斷故。意生清淨即水火風空識界清淨。水火
T0220_.05.1001b05: 風空識界清淨即意生清淨。何以故。是意生
T0220_.05.1001b06: 清淨與水火風空識界清淨。無二無二分無
T0220_.05.1001b07: 別無斷故。儒童清淨即地界清淨。地界清淨
T0220_.05.1001b08: 即儒童清淨。何以故。是儒童清淨與地界清
T0220_.05.1001b09: 淨。無二無二分無別無斷故。儒童清淨即水
T0220_.05.1001b10: 火風空識界清淨。水火風空識界清淨即儒
T0220_.05.1001b11: 童清淨。何以故。是儒童清淨與水火風空識
T0220_.05.1001b12: 界清淨。無二無二分無別無斷故。作者清淨
T0220_.05.1001b13: 即地界清淨。地界清淨即作者清淨。何以故。
T0220_.05.1001b14: 是作者清淨與地界清淨。無二無二分無別
T0220_.05.1001b15: 無斷故。作者清淨即水火風空識界清淨。水
T0220_.05.1001b16: 火風空識界清淨即作者清淨。何以故。是作
T0220_.05.1001b17: 者清淨與水火風空識界清淨。無二無二分
T0220_.05.1001b18: 無別無斷故。受者清淨即地界清淨。地界清
T0220_.05.1001b19: 淨即受者清淨。何以故。是受者清淨與地界
T0220_.05.1001b20: 清淨。無二無二分無別無斷故。受者清淨即
T0220_.05.1001b21: 水火風空識界清淨。水火風空識界清淨即
T0220_.05.1001b22: 受者清淨。何以故。是受者清淨與水火風空
T0220_.05.1001b23: 識界清淨。無二無二分無別無斷故。知者清
T0220_.05.1001b24: 淨即地界清淨。地界清淨即知者清淨。何以
T0220_.05.1001b25: 故。是知者清淨與地界清淨。無二無二分無
T0220_.05.1001b26: 別無斷故。知者清淨即水火風空識界清淨。
T0220_.05.1001b27: 水火風空識界清淨即知者清淨。何以故。是
T0220_.05.1001b28: 知者清淨與水火風空識界清淨。無二無二
T0220_.05.1001b29: 分無別無斷故。見者清淨即地界清淨。地界
T0220_.05.1001c01: 清淨即見者清淨。何以故。是見者清淨與地
T0220_.05.1001c02: 界清淨。無二無二分無別無斷故。見者清淨
T0220_.05.1001c03: 即水火風空識界清淨。水火風空識界清淨
T0220_.05.1001c04: 即見者清淨。何以故。是見者清淨與水火風
T0220_.05.1001c05: 空識界清淨。無二無二分無別無斷故
T0220_.05.1001c06: 復次善現。我清淨即無明清淨。無明清淨即
T0220_.05.1001c07: 我清淨。何以故。是我清淨與無明清淨。無二
T0220_.05.1001c08: 無二分無別無斷故。我清淨即行識名色六
T0220_.05.1001c09: 處觸受愛取有生老死愁歎苦憂惱清淨。行
T0220_.05.1001c10: 乃至老死愁歎苦憂惱清淨即我清淨。何以
T0220_.05.1001c11: 故。是我清淨與行乃至老死愁歎苦憂惱清
T0220_.05.1001c12: 淨。無二無二分無別無斷故。有情清淨即無
T0220_.05.1001c13: 明清淨。無明清淨即有情清淨。何以故。是
T0220_.05.1001c14: 有情清淨與無明清淨。無二無二分無別無
T0220_.05.1001c15: 斷故。有情清淨即行識名色六處觸受愛取
T0220_.05.1001c16: 有生老死愁歎苦憂惱清淨。行乃至老死愁
T0220_.05.1001c17: 歎苦憂惱清淨即有情清淨。何以故。是有情
T0220_.05.1001c18: 清淨與行乃至老死愁歎苦憂惱清淨。無二
T0220_.05.1001c19: 無二分無別無斷故。命者清淨即無明清淨。
T0220_.05.1001c20: 無明清淨即命者清淨。何以故。是命者清淨
T0220_.05.1001c21: 與無明清淨。無二無二分無別無斷故。命者
T0220_.05.1001c22: 清淨即行識名色六處觸受愛取有生老死愁
T0220_.05.1001c23: 歎苦憂惱清淨。行乃至老死愁歎苦憂惱清
T0220_.05.1001c24: 淨即命者清淨。何以故。是命者清淨與行乃
T0220_.05.1001c25: 至老死愁歎苦憂惱清淨。無二無二分無別
T0220_.05.1001c26: 無斷故。生者清淨即無明清淨。無明清淨即
T0220_.05.1001c27: 生者清淨。何以故。是生者清淨與無明清淨。
T0220_.05.1001c28: 無二無二分無別無斷故。生者清淨即行識
T0220_.05.1001c29: 名色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002a01: 淨。行乃至老死愁歎苦憂惱清淨即生者清
T0220_.05.1002a02: 淨。何以故。是生者清淨與行乃至老死愁歎
T0220_.05.1002a03: 苦憂惱清淨。無二無二分無別無斷故。養育
T0220_.05.1002a04: 者清淨即無明清淨。無明清淨即養育者清
T0220_.05.1002a05: 淨。何以故。是養育者清淨與無明清淨。無
T0220_.05.1002a06: 二無二分無別無斷故。養育者清淨即行識
T0220_.05.1002a07: 名色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002a08: 淨。行乃至老死愁歎苦憂惱清淨即養育者
T0220_.05.1002a09: 清淨。何以故。是養育者清淨與行乃至老死
T0220_.05.1002a10: 愁歎苦憂惱清淨。無二無二分無別無斷故。
T0220_.05.1002a11: 士夫清淨即無明清淨。無明清淨即士夫清
T0220_.05.1002a12: 淨。何以故。是士夫清淨與無明清淨。無二無
T0220_.05.1002a13: 二分無別無斷故。士夫清淨即行識名色六
T0220_.05.1002a14: 處觸受愛取有生老死愁歎苦憂惱清淨。行
T0220_.05.1002a15: 乃至老死愁歎苦憂惱清淨即士夫清淨。何
T0220_.05.1002a16: 以故。是士夫清淨與行乃至老死愁歎苦憂
T0220_.05.1002a17: 惱清淨。無二無二分無別無斷故。補特伽羅
T0220_.05.1002a18: 清淨即無明清淨。無明清淨即補特伽羅清
T0220_.05.1002a19: 淨。何以故。是補特伽羅清淨與無明清淨。無
T0220_.05.1002a20: 二無二分無別無斷故。補特伽羅清淨即行
T0220_.05.1002a21: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.05.1002a22: 清淨。行乃至老死愁歎苦憂惱清淨即補特
T0220_.05.1002a23: 伽羅清淨。何以故。是補特伽羅清淨與行乃
T0220_.05.1002a24: 至老死愁歎苦憂惱清淨。無二無二分無別
T0220_.05.1002a25: 無斷故。意生清淨即無明清淨。無明清淨即
T0220_.05.1002a26: 意生清淨。何以故。是意生清淨與無明清淨。
T0220_.05.1002a27: 無二無二分無別無斷故。意生清淨即行識
T0220_.05.1002a28: 名色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002a29: 淨。行乃至老死愁歎苦憂惱清淨即意生清
T0220_.05.1002b01: 淨。何以故。是意生清淨與行乃至老死愁歎
T0220_.05.1002b02: 苦憂惱清淨。無二無二分無別無斷故。儒童
T0220_.05.1002b03: 清淨即無明清淨。無明清淨即儒童清淨。何
T0220_.05.1002b04: 以故。是儒童清淨與無明清淨。無二無二分
T0220_.05.1002b05: 無別無斷故。儒童清淨即行識名色六處觸
T0220_.05.1002b06: 受愛取有生老死愁歎苦憂惱清淨。行乃至
T0220_.05.1002b07: 老死愁歎苦憂惱清淨即儒童清淨。何以故。
T0220_.05.1002b08: 是儒童清淨與行乃至老死愁歎苦憂惱清淨。
T0220_.05.1002b09: 無二無二分無別無斷故。作者清淨即無明
T0220_.05.1002b10: 清淨。無明清淨即作者清淨。何以故。是作
T0220_.05.1002b11: 者清淨與無明清淨。無二無二分無別無斷
T0220_.05.1002b12: 故。作者清淨即行識名色六處觸受愛取有
T0220_.05.1002b13: 生老死愁歎苦憂惱清淨。行乃至老死愁歎
T0220_.05.1002b14: 苦憂惱清淨即作者清淨。何以故。是作者清
T0220_.05.1002b15: 淨與行乃至老死愁歎苦憂惱清淨。無二無
T0220_.05.1002b16: 二分無別無斷故。受者清淨即無明清淨。無
T0220_.05.1002b17: 明清淨即受者清淨。何以故。是受者清淨與
T0220_.05.1002b18: 無明清淨。無二無二分無別無斷故。受者清
T0220_.05.1002b19: 淨即行識名色六處觸受愛取有生老死愁歎
T0220_.05.1002b20: 苦憂惱清淨。行乃至老死愁歎苦憂惱清淨
T0220_.05.1002b21: 即受者清淨。何以故。是受者清淨與行乃至
T0220_.05.1002b22: 老死愁歎苦憂惱清淨。無二無二分無別無
T0220_.05.1002b23: 斷故。知者清淨即無明清淨。無明清淨即知
T0220_.05.1002b24: 者清淨。何以故。是知者清淨與無明清淨。無
T0220_.05.1002b25: 二無二分無別無斷故。知者清淨即行識名
T0220_.05.1002b26: 色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002b27: 淨。行乃至老死愁歎苦憂惱清淨即知者清
T0220_.05.1002b28: 淨。何以故。是知者清淨與行乃至老死愁
T0220_.05.1002b29: 歎苦憂惱清淨。無二無二分無別無斷故。見
T0220_.05.1002c01: 者清淨即無明清淨。無明清淨即見者清淨。
T0220_.05.1002c02: 何以故。是見者清淨與無明清淨。無二無
T0220_.05.1002c03: 二分無別無斷故。見者清淨即行識名色六
T0220_.05.1002c04: 處觸受愛取有生老死愁歎苦憂惱清淨。行
T0220_.05.1002c05: 乃至老死愁歎苦憂惱清淨即見者清淨。何
T0220_.05.1002c06: 以故。是見者清淨與行乃至老死愁歎苦憂
T0220_.05.1002c07: 惱清淨。無二無二分無別無斷故
T0220_.05.1002c08: 復次善現。我清淨即布施波羅蜜多清淨。布
T0220_.05.1002c09: 施波羅蜜多清淨即我清淨。何以故。是我清
T0220_.05.1002c10: 淨與布施波羅蜜多清淨。無二無二分無別無
T0220_.05.1002c11: 斷故。我清淨即淨戒安忍精進靜慮般若波
T0220_.05.1002c12: 羅蜜多清淨。淨戒乃至般若波羅蜜多清淨
T0220_.05.1002c13: 即我清淨。何以故。是我清淨與淨戒乃至般
T0220_.05.1002c14: 若波羅蜜多清淨。無二無二分無別無斷故。有
T0220_.05.1002c15: 情清淨即布施波羅蜜多清淨。布施波羅蜜
T0220_.05.1002c16: 多清淨。即有情清淨。何以故。是有情清淨與
T0220_.05.1002c17: 布施波羅蜜多清淨。無二無二分無別無斷故。
T0220_.05.1002c18: 有情清淨即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.1002c19: 多清淨。淨戒乃至般若波羅蜜多清淨即
T0220_.05.1002c20: 有情清淨。何以故。是有情清淨與淨戒乃至
T0220_.05.1002c21: 般若波羅蜜多清淨。無二無二分無別無斷
T0220_.05.1002c22: 故。命者清淨即布施波羅蜜多清淨。布施波
T0220_.05.1002c23: 羅蜜多清淨即命者清淨。何以故。是命者清
T0220_.05.1002c24: 淨與布施波羅蜜多清淨。無二無二分無別
T0220_.05.1002c25: 無斷故。命者清淨即淨戒安忍精進靜慮般
T0220_.05.1002c26: 若波羅蜜多清淨。淨戒乃至般若波羅蜜多
T0220_.05.1002c27: 清淨即命者清淨。何以故。是命者清淨與淨
T0220_.05.1002c28: 戒乃至般若波羅蜜多清淨。無二無二分無
T0220_.05.1002c29: 別無斷故。生者清淨即布施波羅蜜多清淨。
T0220_.05.1003a01: 布施波羅蜜多清淨即生者清淨。何以故。是
T0220_.05.1003a02: 生者清淨與布施波羅蜜多清淨。無二無二
T0220_.05.1003a03: 分無別無斷故。生者清淨即淨戒安忍精進靜
T0220_.05.1003a04: 慮般若波羅蜜多清淨。淨戒乃至般若波羅
T0220_.05.1003a05: 蜜多清淨即生者清淨。何以故。是生者清淨
T0220_.05.1003a06: 與淨戒乃至般若波羅蜜多清淨。無二無二
T0220_.05.1003a07: 分無別無斷故。養育者清淨即布施波羅蜜
T0220_.05.1003a08: 多清淨。布施波羅蜜多清淨即養育者清淨。
T0220_.05.1003a09: 何以故。是養育者清淨與布施波羅蜜多清
T0220_.05.1003a10: 淨。無二無二分無別無斷故。養育者清淨即
T0220_.05.1003a11: 淨戒安忍精進靜慮般若波羅蜜多清淨。淨戒
T0220_.05.1003a12: 乃至般若波羅蜜多清淨即養育者清淨。何
T0220_.05.1003a13: 以故。是養育者清淨與淨戒乃至般若波羅
T0220_.05.1003a14: 蜜多清淨。無二無二分無別無斷故。士夫清
T0220_.05.1003a15: 淨即布施波羅蜜多清淨。布施波羅蜜多清
T0220_.05.1003a16: 淨即士夫清淨。何以故。是士夫清淨與布施
T0220_.05.1003a17: 波羅蜜多清淨。無二無二分無別無斷故。士
T0220_.05.1003a18: 夫清淨即淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.1003a19: 清淨。淨戒乃至般若波羅蜜多清淨即士夫清
T0220_.05.1003a20: 淨。何以故。是士夫清淨與淨戒乃至般若波
T0220_.05.1003a21: 羅蜜多清淨。無二無二分無別無斷故。補特
T0220_.05.1003a22: 伽羅清淨即布施波羅蜜多清淨。布施波羅
T0220_.05.1003a23: 蜜多清淨即補特伽羅清淨。何以故。是補特
T0220_.05.1003a24: 伽羅清淨與布施波羅蜜多清淨。無二無二
T0220_.05.1003a25: 分無別無斷故。補特伽羅清淨即淨戒安忍
T0220_.05.1003a26: 精進靜慮般若波羅蜜多清淨。淨戒乃至般
T0220_.05.1003a27: 若波羅蜜多清淨即補特伽羅清淨。何以故。
T0220_.05.1003a28: 是補特伽羅清淨與淨戒乃至般若波羅蜜多
T0220_.05.1003a29: 清淨。無二無二分無別無斷故。意生清淨即
T0220_.05.1003b01: 布施波羅蜜多清淨。布施波羅蜜多清淨即
T0220_.05.1003b02: 意生清淨。何以故。是意生清淨與布施波羅
T0220_.05.1003b03: 蜜多清淨。無二無二分無別無斷故。意生
T0220_.05.1003b04: 清淨即淨戒安忍精進靜慮般若波羅蜜多清
T0220_.05.1003b05: 淨。淨戒乃至般若波羅蜜多清淨即意生清
T0220_.05.1003b06: 淨。何以故。是意生清淨與淨戒乃至般若波
T0220_.05.1003b07: 羅蜜多清淨。無二無二分無別無斷故。儒童
T0220_.05.1003b08: 清淨即布施波羅蜜多清淨。布施波羅蜜多
T0220_.05.1003b09: 清淨即儒童清淨。何以故。是儒童清淨與布
T0220_.05.1003b10: 施波羅蜜多清淨。無二無二分無別無斷故。
T0220_.05.1003b11: 儒童清淨即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.1003b12: 多清淨。淨戒乃至般若波羅蜜多清淨即儒
T0220_.05.1003b13: 童清淨。何以故。是儒童清淨與淨戒乃至般
T0220_.05.1003b14: 若波羅蜜多清淨。無二無二分無別無斷故。作
T0220_.05.1003b15: 者清淨即布施波羅蜜多清淨。布施波羅蜜
T0220_.05.1003b16: 多清淨即作者清淨。何以故。是作者清淨與
T0220_.05.1003b17: 布施波羅蜜多清淨。無二無二分無別無斷
T0220_.05.1003b18: 故。作者清淨即淨戒安忍精進靜慮般若波
T0220_.05.1003b19: 羅蜜多清淨。淨戒乃至般若波羅蜜多清淨
T0220_.05.1003b20: 即作者清淨。何以故。是作者清淨與淨戒乃
T0220_.05.1003b21: 至般若波羅蜜多清淨。無二無二分無別無
T0220_.05.1003b22: 斷故。受者清淨即布施波羅蜜多清淨。布施
T0220_.05.1003b23: 波羅蜜多清淨即受者清淨。何以故。是受者
T0220_.05.1003b24: 清淨與布施波羅蜜多清淨。無二無二分無
T0220_.05.1003b25: 別無斷故。受者清淨即淨戒安忍精進靜慮
T0220_.05.1003b26: 般若波羅蜜多清淨。淨戒乃至般若波羅蜜
T0220_.05.1003b27: 多清淨即受者清淨。何以故。是受者清淨與
T0220_.05.1003b28: 淨戒乃至般若波羅蜜多清淨。無二無二分
T0220_.05.1003b29: 無別無斷故。知者清淨即布施波羅蜜多清
T0220_.05.1003c01: 淨。布施波羅蜜多清淨即知者清淨。何以故。
T0220_.05.1003c02: 是知者清淨與布施波羅蜜多清淨。無二無
T0220_.05.1003c03: 二分無別無斷故。知者清淨即淨戒安忍精
T0220_.05.1003c04: 進靜慮般若波羅蜜多清淨。淨戒乃至般若
T0220_.05.1003c05: 波羅蜜多清淨即知者清淨。何以故。是知者
T0220_.05.1003c06: 清淨與淨戒乃至般若波羅蜜多清淨。無二
T0220_.05.1003c07: 無二分無別無斷故。見者清淨即布施波羅
T0220_.05.1003c08: 蜜多清淨。布施波羅蜜多清淨即見者清淨。
T0220_.05.1003c09: 何以故。是見者清淨與布施波羅蜜多清淨。
T0220_.05.1003c10: 無二無二分無別無斷故。見者清淨即淨戒
T0220_.05.1003c11: 安忍精進靜慮般若波羅蜜多清淨。淨戒乃
T0220_.05.1003c12: 至般若波羅蜜多清淨即見者清淨。何以故。
T0220_.05.1003c13: 是見者清淨與淨戒乃至般若波羅蜜多清
T0220_.05.1003c14: 淨。無二無二分無別無斷故
T0220_.05.1003c15: 大般若波羅蜜多經卷第一百八十六
T0220_.05.1003c16:
T0220_.05.1003c17:
T0220_.05.1003c18:
T0220_.05.1003c19:
T0220_.05.1003c20: 大般若波羅蜜多經卷第一百八
T0220_.05.1003c21: 十七
T0220_.05.1003c22: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.1003c23:   初分難信解品第三十四之六
T0220_.05.1003c24: 復次善現。我清淨即内空清淨。内空清淨即
T0220_.05.1003c25: 我清淨。何以故。是我清淨與内空清淨。無
T0220_.05.1003c26: 二無二分無別無斷故。我清淨即外空内外
T0220_.05.1003c27: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.05.1003c28: 際空散空無變異空本性空自相空共相空一
T0220_.05.1003c29: 切法空不可得空無性空自性空無性自性空
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