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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0234a01: 智道相智一切相智無所得爲方便。舍利子
T0220_.05.0234a02: 言。是菩薩摩訶薩修行般若波羅蜜多時。何
T0220_.05.0234a03: 故以無所得爲方便。佛言。是菩薩摩訶薩修
T0220_.05.0234a04: 行般若波羅蜜多時。以内空故無所得爲方
T0220_.05.0234a05: 便。乃至以無性自性空故無所得爲方便。舍
T0220_.05.0234a06: 利子。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0234a07: 時。是學般若波羅蜜多。則能成辦一切智智
T0220_.05.0234a08: 大般若波羅蜜多經卷第四十一
T0220_.05.0234a09:
T0220_.05.0234a10:
T0220_.05.0234a11:
T0220_.05.0234a12:
T0220_.05.0234a13:
T0220_.05.0234a14: 大般若波羅蜜多經卷第四十二
T0220_.05.0234a15:  *三藏法師玄奘奉  詔譯 
T0220_.05.0234a16:   初分譬喩品第十一之一
T0220_.05.0234a17: 爾時具壽善現白佛言。世尊。若有問言。幻士
T0220_.05.0234a18: 能學般若波羅蜜多成辦一切智智不。幻士能
T0220_.05.0234a19: 學靜慮精進安忍淨戒布施波羅蜜多成辦一
T0220_.05.0234a20: 切智智不。我得此問當云何答。世尊。若有問
T0220_.05.0234a21: 言。幻士能學四靜慮成辦一切智智不。幻士
T0220_.05.0234a22: 能學四無量四無色定成辦一切智智不。我
T0220_.05.0234a23: 得此問當云何答。世尊。若有問言。幻士能
T0220_.05.0234a24: 學四念住成辦一切智智不。幻士能學四正
T0220_.05.0234a25: 斷四神足五根五力七等覺支八聖道支成辦
T0220_.05.0234a26: 一切智智不。我得此問當云何答。世尊。若有
T0220_.05.0234a27: 問言。幻士能學空解脱門成辦一切智智不。
T0220_.05.0234a28: 幻士能學無相無願解脱門成辦一切智智
T0220_.05.0234a29: 不。我得此問當云何答。世尊。若有問言。幻
T0220_.05.0234b01: 士能學五眼成辦一切智智不。幻士能學六
T0220_.05.0234b02: 神通成辦一切智智不。我得此問當云何答。
T0220_.05.0234b03: 世尊。若有問言。幻士能學佛十力成辦一切
T0220_.05.0234b04: 智智不。幻士能學四無所畏四無礙解大慈
T0220_.05.0234b05: 大悲大喜大捨十八佛不共法一切智道相智
T0220_.05.0234b06: 一切相智成辦一切智智不。我得此問當云
T0220_.05.0234b07: 何答。佛告善現。我還問汝。隨汝意答。善現。
T0220_.05.0234b08: 於意云何。色與幻有異不。受想行識與幻有
T0220_.05.0234b09: 異不。善現答言。不也世尊。何以故。色不異
T0220_.05.0234b10: 幻。幻不異色。色即是幻。幻即是色。受想行
T0220_.05.0234b11: 識亦復如是。善現。於意云何。眼處與幻有
T0220_.05.0234b12: 異不。耳鼻舌身意處與幻有異不。善現答言。
T0220_.05.0234b13: 不也世尊。何以故。眼處不異幻。幻不異眼
T0220_.05.0234b14: 處。眼處即是幻。幻即是眼處。耳鼻舌身意
T0220_.05.0234b15: 處亦復如是。善現。於意云何。色處與幻有
T0220_.05.0234b16: 異不。聲香味觸法處與幻有異不。善現答言。
T0220_.05.0234b17: 不也世尊。何以故。色處不異幻。幻不異色
T0220_.05.0234b18: 處。色處即是幻。幻即是色處。聲香味觸法
T0220_.05.0234b19: 處亦復如是。善現。於意云何。眼界與幻有
T0220_.05.0234b20: 異不。色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0234b21: 受與幻有異不。善現答言。不也世尊。何以
T0220_.05.0234b22: 故。眼界不異幻。幻不異眼界。眼界即是幻。
T0220_.05.0234b23: 幻即是眼界。色界乃至眼觸爲縁所生諸受
T0220_.05.0234b24: 亦復如是。善現。於意云何。耳界與幻有異
T0220_.05.0234b25: 不。聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0234b26: 與幻有異不。善現答言。不也世尊。何以故。
T0220_.05.0234b27: 耳界不異幻。幻不異耳界。耳界即是幻。幻
T0220_.05.0234b28: 即是耳界。聲界乃至耳觸爲縁所生諸受亦
T0220_.05.0234c01: 復如是。善現。於意云何。鼻界與幻有異不。
T0220_.05.0234c02: 香界鼻識界及鼻觸鼻觸爲縁所生諸受與幻
T0220_.05.0234c03: 有異不。善現答言。不也世尊。何以故。鼻界
T0220_.05.0234c04: 不異幻。幻不異鼻界。鼻界即是幻。幻即是
T0220_.05.0234c05: 鼻界。香界乃至鼻觸爲縁所生諸受亦復如
T0220_.05.0234c06: 是。善現。於意云何。舌界與幻有異不。味界
T0220_.05.0234c07: 舌識界及舌觸舌觸爲縁所生諸受與幻有異
T0220_.05.0234c08: 不。善現答言。不也世尊。何以故。舌界不異
T0220_.05.0234c09: 幻。幻不異舌界。舌界即是幻。幻即是舌界。
T0220_.05.0234c10: 味界乃至舌觸爲縁所生諸受亦復如是。善
T0220_.05.0234c11: 現。於意云何。身界與幻有異不。觸界身識
T0220_.05.0234c12: 界及身觸身觸爲縁所生諸受與幻有異不。
T0220_.05.0234c13: 善現。答言。不也世尊。何以故。身界不異幻。
T0220_.05.0234c14: 幻不異身界。身界即是幻。幻即是身界。觸界
T0220_.05.0234c15: 乃至身觸爲縁所生諸受亦復如是。善現。於
T0220_.05.0234c16: 意云何。意界與幻有異不。法界意識界及意
T0220_.05.0234c17: 觸意觸爲縁所生諸受與幻有異不。善現答
T0220_.05.0234c18: 言。不也世尊。何以故。意界不異幻。幻不異
T0220_.05.0234c19: 意界。意界即是幻。幻即是意界。法界乃至
T0220_.05.0234c20: 意觸爲縁所生諸受亦復如是。善現。於意云
T0220_.05.0234c21: 何。地界與幻有異不。水火風空識界與幻有
T0220_.05.0234c22: 異不。善現答言。不也世尊。何以故。地界不
T0220_.05.0234c23: 異幻。幻不異地界。地界即是幻。幻即是地
T0220_.05.0234c24: 界。水火風空識界亦復如是。善現。於意云
T0220_.05.0234c25: 何。苦聖諦與幻有異不。集滅道聖諦與幻有
T0220_.05.0234c26: 異不。善現答言。不也世尊。何以故。苦聖諦
T0220_.05.0234c27: 不異幻。幻不異苦聖諦。苦聖諦即是幻。幻即
T0220_.05.0234c28: 是苦聖諦。集滅道聖諦亦復如是。善現。於
T0220_.05.0235a01: 意云何。無明與幻有異不。行識名色六處觸
T0220_.05.0235a02: 受愛取有生老死愁歎苦憂惱與幻有異不。
T0220_.05.0235a03: 善現答言。不也世尊。何以故。無明不異幻。
T0220_.05.0235a04: 幻不異無明。無明即是幻。幻即是無明。行乃
T0220_.05.0235a05: 至老死愁歎苦憂惱亦復如是。善現。於意云
T0220_.05.0235a06: 何。四靜慮與幻有異不。四無量四無色定與
T0220_.05.0235a07: 幻有異不。善現答言。不也世尊。何以故。四
T0220_.05.0235a08: 靜慮不異幻。幻不異四靜慮。四靜慮即是幻。
T0220_.05.0235a09: 幻即是四靜慮。四無量四無色定亦復如是。
T0220_.05.0235a10: 善現。於意云何。四念住與幻有異不。四正
T0220_.05.0235a11: 斷四神足五根五力七等覺支八聖道支與幻
T0220_.05.0235a12: 有異不。善現答言。不也世尊。何以故。四念
T0220_.05.0235a13: 住不異幻。幻不異四念住。四念住即是幻。幻
T0220_.05.0235a14: 即是四念住。四正斷乃至八聖道支亦復如
T0220_.05.0235a15: 是。善現。於意云何。空解脱門與幻有異不。
T0220_.05.0235a16: 無相無願解脱門。與幻有異不。善現答言。不
T0220_.05.0235a17: 也世尊。何以故。空解脱門不異幻。幻不異
T0220_.05.0235a18: 空解脱門。空解脱門即是幻。幻即是空解脱
T0220_.05.0235a19: 門。無相無願解脱門亦復如是。善現。於意云
T0220_.05.0235a20: 何。布施波羅蜜多與幻有異不。淨戒安忍精
T0220_.05.0235a21: 進靜慮般若波羅蜜多與幻有異不。善現答
T0220_.05.0235a22: 言。不也世尊。何以故。布施波羅蜜多不異
T0220_.05.0235a23: 幻。幻不異布施波羅蜜多。布施波羅蜜多即
T0220_.05.0235a24: 是幻。幻即是布施波羅蜜多。淨戒安忍精進
T0220_.05.0235a25: 靜慮般若波羅蜜多亦復如是。善現。於意云
T0220_.05.0235a26: 何。五眼與幻有異不。六神通與幻有異不。善
T0220_.05.0235a27: 現答言。不也世尊。何以故。五眼不異幻。幻
T0220_.05.0235a28: 不異五眼。五眼即是幻。幻即是五眼。六神
T0220_.05.0235a29: 通亦復如是。善現。於意云何。佛十力與幻
T0220_.05.0235b01: 有異不。四無所畏四無礙解大慈大悲大喜
T0220_.05.0235b02: 大捨十八佛不共法一切智道相智一切相智
T0220_.05.0235b03: 與幻有異不。善現答言。不也世尊。何以故。
T0220_.05.0235b04: 佛十力不異幻。幻不異佛十力。佛十力即是
T0220_.05.0235b05: 幻。幻即是佛十力。四無所畏乃至一切相智
T0220_.05.0235b06: 亦復如是。善現。於意云何。無上正等菩提
T0220_.05.0235b07: 與幻有異不。善現答言。不也世尊。何以故。
T0220_.05.0235b08: 無上正等菩提不異幻。幻不異無上正等菩
T0220_.05.0235b09: 提。無上正等菩提即是幻。幻即是無上正等
T0220_.05.0235b10: 菩提
T0220_.05.0235b11: 佛告善現。於意云何。幻有雜染有清淨不。善
T0220_.05.0235b12: 現答言。不也世尊。善現。於意云何。幻有生
T0220_.05.0235b13: 有滅不。善現答言。不也世尊。善現。於意云
T0220_.05.0235b14: 何。若法無雜染無清淨無生無滅。是法能學
T0220_.05.0235b15: 般若波羅蜜多成辦一切智智不。善現答言。
T0220_.05.0235b16: 不也世尊。善現。於意云何。若法無雜染無
T0220_.05.0235b17: 清淨無生無滅。是法能學靜慮精進安忍淨
T0220_.05.0235b18: 戒布施波羅蜜多成辦一切智智不。善現答
T0220_.05.0235b19: 言。不也世尊。善現。於意云何。若法無雜染
T0220_.05.0235b20: 無清淨無生無滅。是法能學四靜慮成辦一
T0220_.05.0235b21: 切智智不。善現答言。不也世尊。善現。於意
T0220_.05.0235b22: 云何。若法無雜染無清淨無生無滅。是法能
T0220_.05.0235b23: 學四無量四無色定成辦一切智智不。善現
T0220_.05.0235b24: 答言。不也世尊。善現。於意云何。若法無雜
T0220_.05.0235b25: 染無清淨無生無滅。是法能學四念住成辦
T0220_.05.0235b26: 一切智智不。善現答言。不也世尊。善現。於
T0220_.05.0235b27: 意云何。若法無雜染無清淨無生無滅。是法
T0220_.05.0235b28: 能學四正斷四神足五根五力七等覺支八聖
T0220_.05.0235b29: 道支成辦一切智智不。善現答言。不也世尊。
T0220_.05.0235c01: 善現。於意云何。若法無雜染無清淨無生無
T0220_.05.0235c02: 滅。是法能學空解脱門成辦一切智智不。善
T0220_.05.0235c03: 現答言。不也世尊。善現。於意云何。若法無
T0220_.05.0235c04: 雜染無清淨無生無滅。是法能學無相無願
T0220_.05.0235c05: 解脱門成辦一切智智不。善現答言。不也世
T0220_.05.0235c06: 尊。善現。於意云何。若法無雜染無清淨無
T0220_.05.0235c07: 生無滅。是法能學五眼成辦一切智智不。善
T0220_.05.0235c08: 現答言。不也世尊。善現。於意云何。若法無
T0220_.05.0235c09: 雜染無清淨無生無滅。是法能學六神通成
T0220_.05.0235c10: 辦一切智智不。善現答言。不也世尊。善現。
T0220_.05.0235c11: 於意云何。若法無雜染無清淨無生無滅。是
T0220_.05.0235c12: 法能學佛十力成辦一切智智不。善現答言。
T0220_.05.0235c13: 不也世尊。善現。於意云何。若法無雜染無
T0220_.05.0235c14: 清淨無生無滅。是法能學四無所畏四無礙
T0220_.05.0235c15: 解大慈大悲大喜大捨十八佛不共法一切智
T0220_.05.0235c16: 道相智一切相智成辦一切智智不。善現答
T0220_.05.0235c17: 言。不也世尊。善現。於意云何。異五蘊等法
T0220_.05.0235c18: 想等想假立言説有菩薩摩訶薩不。善現答
T0220_.05.0235c19: 言。不也世尊。善現。於意云何。唯於五蘊等
T0220_.05.0235c20: 法想等想。假立言説。謂爲菩薩摩訶薩耶。善
T0220_.05.0235c21: 現答言。如是世尊。善現。於意云何。是唯於
T0220_.05.0235c22: 五蘊等法想等想。假立言説者。有雜染有清
T0220_.05.0235c23: 淨有生有滅不。善現答言。不也世尊。善現。
T0220_.05.0235c24: 於意云何。若法無想無等想。無假立無言説。
T0220_.05.0235c25: 無名無名假。無身無身業。無語無語業。無意
T0220_.05.0235c26: 無意業。無雜染無清淨。無生無滅。是法能
T0220_.05.0235c27: 學般若波羅蜜多乃至一切相智成辦一切智
T0220_.05.0235c28: 智不。善現答言。不也世尊。佛告善現。若菩
T0220_.05.0235c29: 薩摩訶薩。能以如是無所得爲方便學般若
T0220_.05.0236a01: 波羅蜜多。乃至一切相智。當知是菩薩摩訶
T0220_.05.0236a02: 薩。能成辦一切智智。爾時具壽善現白佛言。
T0220_.05.0236a03: 世尊。若菩薩摩訶薩欲證無上正等菩提修
T0220_.05.0236a04: 學般若波羅蜜多時。當如幻士修學般若波
T0220_.05.0236a05: 羅蜜多。於一切事無所分別。何以故。當知
T0220_.05.0236a06: 幻士即五蘊等。五蘊等即幻士故。佛告善現。
T0220_.05.0236a07: 於意云何。如幻五蘊等。能學般若波羅蜜多
T0220_.05.0236a08: 成辦一切智智不。善現答言。不也世尊。何以
T0220_.05.0236a09: 故。是如幻五蘊等以無性爲自性。無性自性
T0220_.05.0236a10: 不可得故。善現。於意云何。如夢如響。如光
T0220_.05.0236a11: 影如像。如空花如陽焔。如尋香城。如變化。
T0220_.05.0236a12: 五蘊等。能學般若波羅蜜多成辦一切智智
T0220_.05.0236a13: 不。善現答言。不也世尊。何以故。是如夢五
T0220_.05.0236a14: 蘊等。乃至如變化五蘊等。以無性爲自性。無
T0220_.05.0236a15: 性自性不可得故。善現。於意云何。是如幻
T0220_.05.0236a16: 等五蘊等法。各有異不。善現答言。不也世
T0220_.05.0236a17: 尊。何以故。是如幻等色受想行識。即是如
T0220_.05.0236a18: 夢等色受想行識。是如幻等色受想行識。即
T0220_.05.0236a19: 是如幻等六根等。是如幻等六根等。即是如
T0220_.05.0236a20: 幻等色受想行識。皆由内空不可得故。乃至
T0220_.05.0236a21: 皆由無性自性空不可得故
T0220_.05.0236a22: 爾時具壽善現復白佛言。世尊。新發趣大乘
T0220_.05.0236a23: 菩薩摩訶薩。聞説如是甚深般若波羅蜜多。
T0220_.05.0236a24: 其心將無驚恐怖不。佛告善現。新發趣大乘
T0220_.05.0236a25: 菩薩摩訶薩修行般若波羅蜜多時。若無方
T0220_.05.0236a26: 便善巧不爲善友之所攝受。聞説如是甚深
T0220_.05.0236a27: 般若波羅蜜多。其心有驚有恐有怖。爾時善
T0220_.05.0236a28: 現白言。世尊。何等菩薩摩訶薩修行般若波
T0220_.05.0236a29: 羅蜜多時。有方便善巧故聞説如是甚深般
T0220_.05.0236b01: 若波羅蜜多。其心不驚不恐不怖。佛告善現。
T0220_.05.0236b02: 若菩薩摩訶薩修行般若波羅蜜多時。以應
T0220_.05.0236b03: 一切智智心。觀色常無常相不可得。觀受想
T0220_.05.0236b04: 行識常無常相不可得。以應一切智智心。觀
T0220_.05.0236b05: 色樂苦相不可得。觀受想行識樂苦相不可
T0220_.05.0236b06: 得。以應一切智智心觀色我無我相不可得。
T0220_.05.0236b07: 觀受想行識我無我相不可得。以應一切智
T0220_.05.0236b08: 智心。觀色淨不淨相不可得。觀受想行識淨
T0220_.05.0236b09: 不淨相不可得。以應一切智智心。觀色空不
T0220_.05.0236b10: 空相不可得。觀受想行識空不空相不可得。
T0220_.05.0236b11: 以應一切智智心。觀色無相有相相不可得。
T0220_.05.0236b12: 觀受想行識無相有相相不可得。以應一切
T0220_.05.0236b13: 智智心。觀色無願有願相不可得。觀受想行
T0220_.05.0236b14: 識無願有願相不可得。以應一切智智心。觀
T0220_.05.0236b15: 色寂靜不寂靜相不可得。觀受想行識寂靜
T0220_.05.0236b16: 不寂靜相不可得。以應一切智智心。觀色遠
T0220_.05.0236b17: 離不遠離相不可得。觀受想行識遠離不遠
T0220_.05.0236b18: 離相不可得。善現。如是菩薩摩訶薩修行般
T0220_.05.0236b19: 若波羅蜜多時。有方便善巧故。聞説如是甚
T0220_.05.0236b20: 深般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0236b21: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0236b22: 以應一切智智心。觀眼處常無常相不可得。
T0220_.05.0236b23: 觀耳鼻舌身意處常無常相不可得。以應一
T0220_.05.0236b24: 切智智心。觀眼處樂苦相不可得。觀耳鼻舌
T0220_.05.0236b25: 身意處樂苦相不可得。以應一切智智心。觀
T0220_.05.0236b26: 眼處我無我相不可得。觀耳鼻舌身意處我
T0220_.05.0236b27: 無我相不可得。以應一切智智心。觀眼處淨
T0220_.05.0236b28: 不淨相不可得。觀耳鼻舌身意處淨不淨相
T0220_.05.0236b29: 不可得。以應一切智智心。觀眼處空不空相
T0220_.05.0236c01: 不可得。觀耳鼻舌身意處空不空相不可得。
T0220_.05.0236c02: 以應一切智智心。觀眼處無相有相相不可
T0220_.05.0236c03: 得。觀耳鼻舌身意處無相有相相不可得。以
T0220_.05.0236c04: 應一切智智心。觀眼處無願有願相不可得。
T0220_.05.0236c05: 觀耳鼻舌身意處無願有願相不可得。以應
T0220_.05.0236c06: 一切智智心。觀眼處寂靜不寂靜相不可得。
T0220_.05.0236c07: 觀耳鼻舌身意處寂靜不寂靜相不可得。以
T0220_.05.0236c08: 應一切智智心。觀眼處遠離不遠離相不可
T0220_.05.0236c09: 得。觀耳鼻舌身意處遠離不遠離相不可得。
T0220_.05.0236c10: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0236c11: 時。有方便善巧故。聞説如是甚深般若波羅
T0220_.05.0236c12: 蜜多。其心不驚不恐不怖。善現。若菩薩摩
T0220_.05.0236c13: 訶薩修行般若波羅蜜多時。以應一切智智
T0220_.05.0236c14: 心。觀色處常無常相不可得。觀聲香味觸法
T0220_.05.0236c15: 處常無常相不可得。以應一切智智心。觀色
T0220_.05.0236c16: 處樂苦相不可得。觀聲香味觸法處樂苦相
T0220_.05.0236c17: 不可得。以應一切智智心。觀色處我無我相
T0220_.05.0236c18: 不可得。觀聲香味觸法處我無我相不可得。
T0220_.05.0236c19: 以應一切智智心。觀色處淨不淨相不可得。
T0220_.05.0236c20: 觀聲香味觸法處淨不淨相不可得。以應一
T0220_.05.0236c21: 切智智心。觀色處空不空相不可得。觀聲香
T0220_.05.0236c22: 味觸法處空不空相不可得。以應一切智智
T0220_.05.0236c23: 心。觀色處無相有相相不可得。觀聲香味觸
T0220_.05.0236c24: 法處無相有相相不可得。以應一切智智心。
T0220_.05.0236c25: 觀色處無願有願相不可得。觀聲香味觸法
T0220_.05.0236c26: 處無願有願相不可得。以應一切智智心。觀
T0220_.05.0236c27: 色處寂靜不寂靜相不可得。觀聲香味觸法
T0220_.05.0236c28: 處寂靜不寂靜相不可得。以應一切智智心。
T0220_.05.0236c29: 觀色處遠離不遠離相不可得。觀聲香味觸
T0220_.05.0237a01: 法處遠離不遠離相不可得。善現。如是菩薩
T0220_.05.0237a02: 摩訶薩修行般若波羅蜜多時。有方便善巧
T0220_.05.0237a03: 故。聞説如是甚深般若波羅蜜多。其心不驚
T0220_.05.0237a04: 不恐不怖。善現。若菩薩摩訶薩修行般若波
T0220_.05.0237a05: 羅蜜多時。以應一切智智心。觀眼界色界眼
T0220_.05.0237a06: 識界及眼觸眼觸爲縁所生諸受常無常相不
T0220_.05.0237a07: 可得。以應一切智智心。觀眼界色界眼識界
T0220_.05.0237a08: 及眼觸眼觸爲縁所生諸受樂苦相不可得。
T0220_.05.0237a09: 以應一切智智心。觀眼界色界眼識界及眼
T0220_.05.0237a10: 觸眼觸爲縁所生諸受我無我相不可得。以
T0220_.05.0237a11: 應一切智智心。觀眼界色界眼識界及眼觸
T0220_.05.0237a12: 眼觸爲縁所生諸受淨不淨相不可得。以應
T0220_.05.0237a13: 一切智智心。觀眼界色界眼識界及眼觸眼
T0220_.05.0237a14: 觸爲縁所生諸受空不空相不可得。以應一
T0220_.05.0237a15: 切智智心。觀眼界色界眼識界及眼觸眼觸
T0220_.05.0237a16: 爲縁所生諸受無相有相相不可得。以應一
T0220_.05.0237a17: 切智智心。觀眼界色界眼識界及眼觸眼觸
T0220_.05.0237a18: 爲縁所生諸受無願有願相不可得。以應一
T0220_.05.0237a19: 切智智心。觀眼界色界眼識界及眼觸眼觸
T0220_.05.0237a20: 爲縁所生諸受寂靜不寂靜相不可得。以應
T0220_.05.0237a21: 一切智智心。觀眼界色界眼識界及眼觸眼
T0220_.05.0237a22: 觸爲縁所生諸受遠離不遠離相不可得。善
T0220_.05.0237a23: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0237a24: 有方便善巧故。聞説如是甚深般若波羅蜜
T0220_.05.0237a25: 多。其心不驚不恐不怖
T0220_.05.0237a26: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0237a27: 以應一切智智心。觀耳界聲界耳識界及耳
T0220_.05.0237a28: 觸耳觸爲縁所生諸受常無常相不可得。以
T0220_.05.0237a29: 應一切智智心。觀耳界聲界耳識界及耳觸
T0220_.05.0237b01: 耳觸爲縁所生諸受樂苦相不可得。以應一
T0220_.05.0237b02: 切智智心。觀耳界聲界耳識界及耳觸耳觸
T0220_.05.0237b03: 爲縁所生諸受我無我相不可得。以應一切
T0220_.05.0237b04: 智智心。觀耳界聲界耳識界及耳觸耳觸爲
T0220_.05.0237b05: 縁所生諸受淨不淨相不可得。以應一切智
T0220_.05.0237b06: 智心。觀耳界聲界耳識界及耳觸耳觸爲縁
T0220_.05.0237b07: 所生諸受空不空相不可得。以應一切智智
T0220_.05.0237b08: 心。觀耳界聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0237b09: 生諸受無相有相相不可得。以應一切智智
T0220_.05.0237b10: 心。觀耳界聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0237b11: 生諸受無願有願相不可得。以應一切智智
T0220_.05.0237b12: 心。觀耳界聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0237b13: 生諸受寂靜不寂靜相不可得。以應一切智
T0220_.05.0237b14: 智心。觀耳界聲界耳識界及耳觸耳觸爲縁
T0220_.05.0237b15: 所生諸受遠離不遠離相不可得。善現。如是
T0220_.05.0237b16: 菩薩摩訶薩修行般若波羅蜜多時。有方便
T0220_.05.0237b17: 善巧故。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0237b18: 不驚不恐不怖
T0220_.05.0237b19: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0237b20: 以應一切智智心。觀鼻界香界鼻識界及鼻
T0220_.05.0237b21: 觸鼻觸爲縁所生諸受常無常相不可得。以
T0220_.05.0237b22: 應一切智智心。觀鼻界香界鼻識界及鼻觸
T0220_.05.0237b23: 鼻觸爲縁所生諸受樂苦相不可得。以應一
T0220_.05.0237b24: 切智智心。觀鼻界香界鼻識界及鼻觸鼻觸
T0220_.05.0237b25: 爲縁所生諸受我無我相不可得。以應一切
T0220_.05.0237b26: 智智心。觀鼻界香界鼻識界及鼻觸鼻觸爲
T0220_.05.0237b27: 縁所生諸受淨不淨相不可得。以應一切智
T0220_.05.0237b28: 智心。觀鼻界香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0237b29: 所生諸受空不空相不可得。以應一切智智
T0220_.05.0237c01: 心。觀鼻界香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0237c02: 生諸受無相有相相不可得。以應一切智智
T0220_.05.0237c03: 心。觀鼻界香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0237c04: 生諸受無願有願相不可得。以應一切智智
T0220_.05.0237c05: 心。觀鼻界香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0237c06: 生諸受寂靜不寂靜相不可得。以應一切智
T0220_.05.0237c07: 智心。觀鼻界香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0237c08: 所生諸受遠離不遠離相不可得。善現。如是
T0220_.05.0237c09: 菩薩摩訶薩修行般若波羅蜜多時。有方便
T0220_.05.0237c10: 善巧故。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0237c11: 不驚不恐不怖
T0220_.05.0237c12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0237c13: 以應一切智智心。觀舌界味界舌識界及舌
T0220_.05.0237c14: 觸舌觸爲縁所生諸受常無常相不可得。以
T0220_.05.0237c15: 應一切智智心。觀舌界味界舌識界及舌觸
T0220_.05.0237c16: 舌觸爲縁所生諸受樂苦相不可得。以應一
T0220_.05.0237c17: 切智智心。觀舌界味界舌識界及舌觸舌觸
T0220_.05.0237c18: 爲縁所生諸受我無我相不可得。以應一切
T0220_.05.0237c19: 智智心。觀舌界味界舌識界及舌觸舌觸爲
T0220_.05.0237c20: 縁所生諸受淨不淨相不可得。以應一切智
T0220_.05.0237c21: 智心。觀舌界味界舌識界及舌觸舌觸爲縁
T0220_.05.0237c22: 所生諸受空不空相不可得。以應一切智智
T0220_.05.0237c23: 心。觀舌界味界舌識界及舌觸舌觸爲縁所
T0220_.05.0237c24: 生諸受無相有相相不可得。以應一切智智
T0220_.05.0237c25: 心。觀舌界味界舌識界及舌觸舌觸爲縁所
T0220_.05.0237c26: 生諸受無願有願相不可得。以應一切智智
T0220_.05.0237c27: 心。觀舌界味界舌識界及舌觸舌觸爲縁所
T0220_.05.0237c28: 生諸受寂靜不寂靜相不可得。以應一切智
T0220_.05.0237c29: 智心。觀舌界味界舌識界及舌觸舌觸爲縁
T0220_.05.0238a01: 所生諸受遠離不遠離相不可得。善現。如是
T0220_.05.0238a02: 菩薩摩訶薩修行般若波羅蜜多時。有方便
T0220_.05.0238a03: 善巧故。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0238a04: 不驚不恐不怖
T0220_.05.0238a05: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0238a06: 以應一切智智心。觀身界觸界身識界及身
T0220_.05.0238a07: 觸身觸爲縁所生諸受常無常相不可得。以
T0220_.05.0238a08: 應一切智智心。觀身界觸界身識界及身觸
T0220_.05.0238a09: 身觸爲縁所生諸受樂苦相不可得。以應一
T0220_.05.0238a10: 切智智心。觀身界觸界身識界及身觸身觸
T0220_.05.0238a11: 爲縁所生諸受我無我相不可得。以應一切
T0220_.05.0238a12: 智智心。觀身界觸界身識界及身觸身觸爲
T0220_.05.0238a13: 縁所生諸受淨不淨相不可得。以應一切智
T0220_.05.0238a14: 智心。觀身界觸界身識界及身觸身觸爲縁
T0220_.05.0238a15: 所生諸受空不空相不可得。以應一切智智
T0220_.05.0238a16: 心。觀身界觸界身識界及身觸身觸爲縁所
T0220_.05.0238a17: 生諸受無相有相相不可得。以應一切智智
T0220_.05.0238a18: 心。觀身界觸界身識界及身觸身觸爲縁所
T0220_.05.0238a19: 生諸受無願有願相不可得。以應一切智智
T0220_.05.0238a20: 心。觀身界觸界身識界及身觸身觸爲縁所
T0220_.05.0238a21: 生諸受寂靜不寂靜相不可得。以應一切智
T0220_.05.0238a22: 智心。觀身界觸界身識界及身觸身觸爲縁
T0220_.05.0238a23: 所生諸受遠離不遠離相不可得。善現。如是
T0220_.05.0238a24: 菩薩摩訶薩修行般若波羅蜜多時。有方便
T0220_.05.0238a25: 善巧故。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0238a26: 不驚不恐不怖
T0220_.05.0238a27: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0238a28: 以應一切智智心。觀意界法界意識界及意
T0220_.05.0238a29: 觸意觸爲縁所生諸受常無常相不可得。以
T0220_.05.0238b01: 應一切智智心。觀意界法界意識界及意觸
T0220_.05.0238b02: 意觸爲縁所生諸受樂苦相不可得。以應一
T0220_.05.0238b03: 切智智心。觀意界法界意識界及意觸意觸
T0220_.05.0238b04: 爲縁所生諸受我無我相不可得。以應一切
T0220_.05.0238b05: 智智心。觀意界法界意識界及意觸意觸爲
T0220_.05.0238b06: 縁所生諸受淨不淨相不可得。以應一切智
T0220_.05.0238b07: 智心。觀意界法界意識界及意觸意觸爲縁
T0220_.05.0238b08: 所生諸受空不空相不可得。以應一切智智
T0220_.05.0238b09: 心。觀意界法界意識界及意觸意觸爲縁所
T0220_.05.0238b10: 生諸受無相有相相不可得。以應一切智智
T0220_.05.0238b11: 心。觀意界法界意識界及意觸意觸爲縁所
T0220_.05.0238b12: 生諸受無願有願相不可得。以應一切智智
T0220_.05.0238b13: 心。觀意界法界意識界及意觸意觸爲縁所
T0220_.05.0238b14: 生諸受寂靜不寂靜相不可得。以應一切智
T0220_.05.0238b15: 智心。觀意界法界意識界及意觸意觸爲縁
T0220_.05.0238b16: 所生諸受遠離不遠離相不可得。善現。如是
T0220_.05.0238b17: 菩薩摩訶薩修行般若波羅蜜多時。有方便
T0220_.05.0238b18: 善巧故。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0238b19: 不驚不恐不怖
T0220_.05.0238b20: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0238b21: 以應一切智智心。觀地界常無常相不可得。
T0220_.05.0238b22: 觀水火風空識界常無常相不可得。以應一
T0220_.05.0238b23: 切智智心。觀地界樂苦相不可得。觀水火風
T0220_.05.0238b24: 空識界樂苦相不可得。以應一切智智心。觀
T0220_.05.0238b25: 地界我無我相不可得。觀水火風空識界我
T0220_.05.0238b26: 無我相不可得。以應一切智智心。觀地界淨
T0220_.05.0238b27: 不淨相不可得。觀水火風空識界淨不淨相
T0220_.05.0238b28: 不可得。以應一切智智心。觀地界空不空相
T0220_.05.0238b29: 不可得。觀水火風空識界空不空相不可得。
T0220_.05.0238c01: 以應一切智智心。觀地界無相有相相不可
T0220_.05.0238c02: 得。觀水火風空識界無相有相相不可得。以
T0220_.05.0238c03: 應一切智智心。觀地界無願有願相不可得。
T0220_.05.0238c04: 觀水火風空識界無願有願相不可得。以應
T0220_.05.0238c05: 一切智智心。觀地界寂靜不寂靜相不可得。
T0220_.05.0238c06: 觀水火風空識界寂靜不寂靜相不可得。以
T0220_.05.0238c07: 應一切智智心。觀地界遠離不遠離相不可
T0220_.05.0238c08: 得。觀水火風空識界遠離不遠離相不可得。
T0220_.05.0238c09: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0238c10: 時。有方便善巧故。聞説如是甚深般若波羅
T0220_.05.0238c11: 蜜多。其心不驚不恐不怖
T0220_.05.0238c12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0238c13: 以應一切智智心。觀苦聖諦常無常相不可
T0220_.05.0238c14: 得。觀集滅道聖諦常無常相不可得。以應一
T0220_.05.0238c15: 切智智心。觀苦聖諦樂苦相不可得。觀集滅
T0220_.05.0238c16: 道聖諦樂苦相不可得。以應一切智智心。觀
T0220_.05.0238c17: 苦聖諦我無我相不可得。觀集滅道聖諦我
T0220_.05.0238c18: 無我相不可得。以應一切智智心。觀苦聖諦
T0220_.05.0238c19: 淨不淨相不可得。觀集滅道聖諦淨不淨相
T0220_.05.0238c20: 不可得。以應一切智智心。觀苦聖諦空不空
T0220_.05.0238c21: 相不可得。觀集滅道聖諦空不空相不可得。
T0220_.05.0238c22: 以應一切智智心。觀苦聖諦無相有相相不
T0220_.05.0238c23: 可得。觀集滅道聖諦無相有相相不可得。以
T0220_.05.0238c24: 應一切智智心。觀苦聖諦無願有願相不可
T0220_.05.0238c25: 得。觀集滅道聖諦無願有願相不可得。以應
T0220_.05.0238c26: 一切智智心。觀苦聖諦寂靜不寂靜相不可
T0220_.05.0238c27: 得。觀集滅道聖諦寂靜不寂靜相不可得。以
T0220_.05.0238c28: 應一切智智心。觀苦聖諦遠離不遠離相不
T0220_.05.0238c29: 可得。觀集滅道聖諦遠離不遠離相不可得。
T0220_.05.0239a01: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0239a02: 時。有方便善巧故。聞説如是甚深般若波羅
T0220_.05.0239a03: 蜜多。其心不驚不恐不怖
T0220_.05.0239a04: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0239a05: 以應一切智智心。觀無明常無常相不可得。
T0220_.05.0239a06: 觀行識名色六處觸受愛取有生老死愁歎苦
T0220_.05.0239a07: 憂惱常無常相不可得。以應一切智智心。觀
T0220_.05.0239a08: 無明樂苦相不可得。觀行乃至老死愁歎苦
T0220_.05.0239a09: 憂惱樂苦相不可得。以應一切智智心。觀無
T0220_.05.0239a10: 明我無我相不可得。觀行乃至老死愁歎苦
T0220_.05.0239a11: 憂惱我無我相不可得。以應一切智智心。觀
T0220_.05.0239a12: 無明淨不淨相不可得。觀行乃至老死愁歎
T0220_.05.0239a13: 苦憂惱淨不淨相不可得。以應一切智智心。
T0220_.05.0239a14: 觀無明空不空相不可得。觀行乃至老死愁
T0220_.05.0239a15: 歎苦憂惱空不空相不可得。以應一切智智
T0220_.05.0239a16: 心。觀無明無相有相相不可得。觀行乃至老
T0220_.05.0239a17: 死愁歎苦憂惱無相有相相不可得。以應一
T0220_.05.0239a18: 切智智心。觀無明無願有願相不可得。觀行
T0220_.05.0239a19: 乃至老死愁歎苦憂惱無願有願相不可得。
T0220_.05.0239a20: 以應一切智智心。觀無明寂靜不寂靜相不
T0220_.05.0239a21: 可得。觀行乃至老死愁歎苦憂惱寂靜不寂
T0220_.05.0239a22: 靜相不可得。以應一切智智心。觀無明遠離
T0220_.05.0239a23: 不遠離相不可得。觀行乃至老死愁歎苦憂
T0220_.05.0239a24: 惱遠離不遠離相不可得。善現。如是菩薩摩
T0220_.05.0239a25: 訶薩修行般若波羅蜜多時。有方便善巧故。
T0220_.05.0239a26: 聞説如是甚深般若波羅蜜多。其心不驚不
T0220_.05.0239a27: 恐不怖
T0220_.05.0239a28: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0239a29: 以應一切智智心。觀四靜慮常無常相不可
T0220_.05.0239b01: 得。觀四無量四無色定常無常相不可得。以
T0220_.05.0239b02: 應一切智智心。觀四靜慮樂苦相不可得。觀
T0220_.05.0239b03: 四無量四無色定樂苦相不可得。以應一切智
T0220_.05.0239b04: 智心。觀四靜慮我無我相不可得。觀四無量
T0220_.05.0239b05: 四無色定我無我相不可得。以應一切智智
T0220_.05.0239b06: 心。觀四靜慮淨不淨相不可得。觀四無量四
T0220_.05.0239b07: 無色定淨不淨相不可得。以應一切智智心。
T0220_.05.0239b08: 觀四靜慮空不空相不可得。觀四無量四無
T0220_.05.0239b09: 色定空不空相不可得。以應一切智智心。觀
T0220_.05.0239b10: 四靜慮無相有相相不可得。觀四無量四無
T0220_.05.0239b11: 色定無相有相相不可得。以應一切智智心。
T0220_.05.0239b12: 觀四靜慮無願有願相不可得。觀四無量四
T0220_.05.0239b13: 無色定無願有願相不可得。以應一切智智
T0220_.05.0239b14: 心。觀四靜慮寂靜不寂靜相不可得。觀四無
T0220_.05.0239b15: 量四無色定寂靜不寂靜相不可得。以應一
T0220_.05.0239b16: 切智智心。觀四靜慮遠離不遠離相不可得。
T0220_.05.0239b17: 觀四無量四無色定遠離不遠離相不可得。
T0220_.05.0239b18: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0239b19: 時。有方便善巧故。聞説如是甚深般若波羅
T0220_.05.0239b20: 蜜多。其心不驚不恐不怖
T0220_.05.0239b21: 大般若波羅蜜多經卷第四十二
T0220_.05.0239b22:
T0220_.05.0239b23:
T0220_.05.0239b24:
T0220_.05.0239b25: 大般若波羅蜜多經卷第四十三
T0220_.05.0239b26:  *三藏法師玄奘奉  詔譯 
T0220_.05.0239b27:   初分譬喩品第十一之二
T0220_.05.0239b28: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0239b29: 以應一切智智心。觀四念住常無常相不可
T0220_.05.0239c01: 得。觀四正斷四神足五根五力七等覺支八
T0220_.05.0239c02: 聖道支常無常相不可得。以應一切智智心。
T0220_.05.0239c03: 觀四念住樂苦相不可得。觀四正斷乃至八
T0220_.05.0239c04: 聖道支樂苦相不可得。以應一切智智心。觀
T0220_.05.0239c05: 四念住我無我相不可得。觀四正斷乃至八
T0220_.05.0239c06: 聖道支我無我相不可得。以應一切智智心。
T0220_.05.0239c07: 觀四念住淨不淨相不可得。觀四正斷乃至
T0220_.05.0239c08: 八聖道支淨不淨相不可得。以應一切智智
T0220_.05.0239c09: 心。觀四念住空不空相不可得。觀四正斷乃
T0220_.05.0239c10: 至八聖道支空不空相不可得。以應一切智
T0220_.05.0239c11: 智心。觀四念住無相有相相不可得。觀四正
T0220_.05.0239c12: 斷乃至八聖道支無相有相相不可得。以應
T0220_.05.0239c13: 一切智智心。觀四念住無願有願相不可得。
T0220_.05.0239c14: 觀四正斷乃至八聖道支無願有願相不可
T0220_.05.0239c15: 得。以應一切智智心。觀四念住寂靜不寂靜
T0220_.05.0239c16: 相不可得。觀四正斷乃至八聖道支寂靜不
T0220_.05.0239c17: 寂靜相不可得。以應一切智智心。觀四念住
T0220_.05.0239c18: 遠離不遠離相不可得。觀四正斷乃至八聖
T0220_.05.0239c19: 道支遠離不遠離相不可得。善現。如是菩薩
T0220_.05.0239c20: 摩訶薩修行般若波羅蜜多時。有方便善巧
T0220_.05.0239c21: 故。聞説如是甚深般若波羅蜜多。其心不驚
T0220_.05.0239c22: 不恐不怖
T0220_.05.0239c23: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0239c24: 以應一切智智心。觀空解脱門常無常相不
T0220_.05.0239c25: 可得。觀無相無願解脱門常無常相不可得。
T0220_.05.0239c26: 以應一切智智心。觀空解脱門樂苦相不可
T0220_.05.0239c27: 得。觀無相無願解脱門樂苦相不可得。以應
T0220_.05.0239c28: 一切智智心。觀空解脱門我無我相不可得。
T0220_.05.0239c29: 觀無相無願解脱門我無我相不可得。以應
T0220_.05.0240a01: 一切智智心。觀空解脱門淨不淨相不可得。
T0220_.05.0240a02: 觀無相無願解脱門淨不淨相不可得。以應
T0220_.05.0240a03: 一切智智心。觀空解脱門空不空相不可得。
T0220_.05.0240a04: 觀無相無願解脱門空不空相不可得。以應
T0220_.05.0240a05: 一切智智心。觀空解脱門無相有相相不可
T0220_.05.0240a06: 得。觀無相無願解脱門無相有相相不可得。
T0220_.05.0240a07: 以應一切智智心。觀空解脱門無願有願相
T0220_.05.0240a08: 不可得。觀無相無願解脱門無願有願相不
T0220_.05.0240a09: 可得。以應一切智智心。觀空解脱門寂靜不
T0220_.05.0240a10: 寂靜相不可得。觀無相無願解脱門寂靜不
T0220_.05.0240a11: 寂靜相不可得。以應一切智智心。觀空解
T0220_.05.0240a12: 脱門遠離不遠離相不可得。觀無相無願解
T0220_.05.0240a13: 脱門遠離不遠離相不可得。善現。如是菩薩
T0220_.05.0240a14: 摩訶薩修行般若波羅蜜多時。有方便善巧
T0220_.05.0240a15: 故。聞説如是甚深般若波羅蜜多。其心不驚
T0220_.05.0240a16: 不恐不怖
T0220_.05.0240a17: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0240a18: 以應一切智智心。觀布施波羅蜜多常無常
T0220_.05.0240a19: 相不可得。觀淨戒安忍精進靜慮般若波羅
T0220_.05.0240a20: 蜜多常無常相不可得。以應一切智智心觀
T0220_.05.0240a21: 布施波羅蜜多樂苦相不可得。觀淨戒安忍
T0220_.05.0240a22: 精進靜慮般若波羅蜜多樂苦相不可得。以
T0220_.05.0240a23: 應一切智智心。觀布施波羅蜜多我無我相
T0220_.05.0240a24: 不可得。觀淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0240a25: 多我無我相不可得。以應一切智智心。觀布
T0220_.05.0240a26: 施波羅蜜多淨不淨相不可得。觀淨戒安忍
T0220_.05.0240a27: 精進靜慮般若波羅蜜多淨不淨相不可得。
T0220_.05.0240a28: 以應一切智智心。觀布施波羅蜜多空不空
T0220_.05.0240a29: 相不可得。觀淨戒安忍精進靜慮般若波羅
T0220_.05.0240a30: 蜜多空不空相不可得。以應一切智智心。觀
T0220_.05.0240b01: 布施波羅蜜多無相有相相不可得。觀淨戒
T0220_.05.0240b02: 安忍精進靜慮般若波羅蜜多無相有相相不
T0220_.05.0240b03: 可得。以應一切智智心。觀布施波羅蜜多無
T0220_.05.0240b04: 願有願相不可得。觀淨戒安忍精進靜慮般
T0220_.05.0240b05: 若波羅蜜多無願有願相不可得。以應一切
T0220_.05.0240b06: 智智心。觀布施波羅蜜多寂靜不寂靜相不
T0220_.05.0240b07: 可得。觀淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0240b08: 寂靜不寂靜相不可得。以應一切智智心。觀
T0220_.05.0240b09: 布施波羅蜜多遠離不遠離相不可得。觀淨
T0220_.05.0240b10: 戒安忍精進靜慮般若波羅蜜多遠離不遠離
T0220_.05.0240b11: 相不可得。善現。如是菩薩摩訶薩修行般若
T0220_.05.0240b12: 波羅蜜多時。有方便善巧故。聞説如是甚深
T0220_.05.0240b13: 般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0240b14: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0240b15: 以應一切智智心。觀五眼常無常相不可得。
T0220_.05.0240b16: 觀六神通常無常相不可得。以應一切智智
T0220_.05.0240b17: 心。觀五眼樂苦相不可得。觀六神通樂苦相
T0220_.05.0240b18: 不可得。以應一切智智心。觀五眼我無我相
T0220_.05.0240b19: 不可得。觀六神通我無我相不可得。以應一
T0220_.05.0240b20: 切智智心。觀五眼淨不淨相不可得。觀六神
T0220_.05.0240b21: 通淨不淨相不可得。以應一切智智心。觀五
T0220_.05.0240b22: 眼空不空相不可得。觀六神通空不空相不
T0220_.05.0240b23: 可得。以應一切智智心。觀五眼無相有相相
T0220_.05.0240b24: 不可得。觀六神通無相有相相不可得。以應
T0220_.05.0240b25: 一切智智心。觀五眼無願有願相不可得。觀
T0220_.05.0240b26: 六神通無願有願相不可得。以應一切智智
T0220_.05.0240b27: 心。觀五眼寂靜不寂靜相不可得。觀六神通
T0220_.05.0240b28: 寂靜不寂靜相不可得。以應一切智智心。觀
T0220_.05.0240b29: 五眼遠離不遠離相不可得。觀六神通遠離
T0220_.05.0240b30: 不遠離相不可得。善現。如是菩薩摩訶薩修
T0220_.05.0240c01: 行般若波羅蜜多時。有方便善巧故。聞説如
T0220_.05.0240c02: 是甚深般若波羅蜜多。其心不驚不恐不怖」
T0220_.05.0240c03: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0240c04: 以應一切智智心。觀佛十力常無常相不可
T0220_.05.0240c05: 得。觀四無所畏四無礙解大慈大悲大喜大
T0220_.05.0240c06: 捨十八佛不共法一切智道相智一切相智常
T0220_.05.0240c07: 無常相不可得。以應一切智智心。觀佛十力
T0220_.05.0240c08: 樂苦相不可得。觀四無所畏乃至一切相智
T0220_.05.0240c09: 樂苦相不可得。以應一切智智心。觀佛十力
T0220_.05.0240c10: 我無我相不可得。觀四無所畏乃至一切相
T0220_.05.0240c11: 智我無我相不可得。以應一切智智心。觀佛
T0220_.05.0240c12: 十力淨不淨相不可得。觀四無所畏乃至一
T0220_.05.0240c13: 切相智淨不淨相不可得。以應一切智智心。
T0220_.05.0240c14: 觀佛十力空不空相不可得。觀四無所畏乃
T0220_.05.0240c15: 至一切相智空不空相不可得。以應一切智
T0220_.05.0240c16: 智心。觀佛十力無相有相相不可得。觀四無
T0220_.05.0240c17: 所畏乃至一切相智無相有相相不可得。以
T0220_.05.0240c18: 應一切智智心。觀佛十力無願有願相不可
T0220_.05.0240c19: 得。觀四無所畏乃至一切相智無願有願相
T0220_.05.0240c20: 不可得。以應一切智智心。觀佛十力寂靜不
T0220_.05.0240c21: 寂靜相不可得。觀四無所畏乃至一切相智
T0220_.05.0240c22: 寂靜不寂靜相不可得。以應一切智智心。觀
T0220_.05.0240c23: 佛十力遠離不遠離相不可得。觀四無所畏
T0220_.05.0240c24: 乃至一切相智遠離不遠離相不可得。善現。
T0220_.05.0240c25: 如是菩薩摩訶薩修行般若波羅蜜多時。有
T0220_.05.0240c26: 方便善巧故。聞説如是甚深般若波羅蜜多。
T0220_.05.0240c27: 其心不驚不恐不怖
T0220_.05.0240c28: 復次善現。若菩薩摩訶薩作此觀時復興是
T0220_.05.0240c29: 念。我當以無所得爲方便爲諸有情。説一切
T0220_.05.0240c30: 法常無常相不可得。樂苦相不可得。我無我
T0220_.05.0241a01: 相不可得。淨不淨相不可得。空不空相不可
T0220_.05.0241a02: 得。無相有相相不可得。無願有願相不可得。
T0220_.05.0241a03: 寂靜不寂靜相不可得。遠離不遠離相不可
T0220_.05.0241a04: 得。善現。是爲菩薩摩訶薩修行般若波羅蜜
T0220_.05.0241a05: 多時無所著布施波羅蜜多。如是菩薩摩訶
T0220_.05.0241a06: 薩由此布施波羅蜜多。有方便善巧故。聞説
T0220_.05.0241a07: 如是甚深般若波羅蜜多。其心不驚不恐不
T0220_.05.0241a08: 怖。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0241a09: 時。不以應聲聞獨覺心。觀一切法常無常相
T0220_.05.0241a10: 不可得。樂苦相不可得。我無我相不可得。淨
T0220_.05.0241a11: 不淨相不可得。空不空相不可得。無相有相
T0220_.05.0241a12: 相不可得。無願有願相不可得。寂靜不寂靜
T0220_.05.0241a13: 相不可得。遠離不遠離相不可得。以無所得
T0220_.05.0241a14: 爲方便故。善現。是爲菩薩摩訶薩修行般若
T0220_.05.0241a15: 波羅蜜多時無所著淨戒波羅蜜多。如是菩
T0220_.05.0241a16: 薩摩訶薩。由此淨戒波羅蜜多。有方便善巧
T0220_.05.0241a17: 故。聞説如是甚深般若波羅蜜多。其心不驚
T0220_.05.0241a18: 不恐不怖。善現。若菩薩摩訶薩修行般若波
T0220_.05.0241a19: 羅蜜多時。以無所得爲方便。觀一切法常無
T0220_.05.0241a20: 常相不可得。樂苦相不可得。我無我相不可
T0220_.05.0241a21: 得。淨不淨相不可得。空不空相不可得。無相
T0220_.05.0241a22: 有相相不可得。無願有願相不可得。寂靜不
T0220_.05.0241a23: 寂靜相不可得。遠離不遠離相不可得。能於
T0220_.05.0241a24: 是中安忍欲樂。善現。是爲菩薩摩訶薩修行
T0220_.05.0241a25: 般若波羅蜜多時無所著安忍波羅蜜多。如
T0220_.05.0241a26: 是菩薩摩訶薩由此安忍波羅蜜多。有方便
T0220_.05.0241a27: 善巧故。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0241a28: 不驚不恐不怖。善現。若菩薩摩訶薩修行般
T0220_.05.0241a29: 若波羅蜜多時。以應一切智智心。觀一切法
T0220_.05.0241b01: 常無常相不可得。樂苦相不可得。我無我相
T0220_.05.0241b02: 不可得。淨不淨相不可得。空不空相不可得。
T0220_.05.0241b03: 無相有相相不可得。無願有願相不可得。寂
T0220_.05.0241b04: 靜不寂靜相不可得。遠離不遠離相不可得。
T0220_.05.0241b05: 雖以無所得爲方便。而常不捨一切智智相
T0220_.05.0241b06: 應作意。善現。是爲菩薩摩訶薩修行般若波
T0220_.05.0241b07: 羅蜜多時。無所著精進波羅蜜多。如是菩薩
T0220_.05.0241b08: 摩訶薩由此精進波羅蜜多。有方便善巧故。
T0220_.05.0241b09: 聞説如是甚深般若波羅蜜多。其心不驚不
T0220_.05.0241b10: 恐不怖
T0220_.05.0241b11: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0241b12: 不以應聲聞獨覺心。觀一切法常無常相不
T0220_.05.0241b13: 可得。樂苦相不可得。我無我相不可得。淨不
T0220_.05.0241b14: 淨相不可得。空不空相不可得。無相有相相
T0220_.05.0241b15: 不可得。無願有願相不可得。寂靜不寂靜相
T0220_.05.0241b16: 不可得。遠離不遠離相不可得。以無所得爲
T0220_.05.0241b17: 方便故。於中不起應聲聞獨覺心及餘非善
T0220_.05.0241b18: 心而爲散動。善現。是爲菩薩摩訶薩修行般
T0220_.05.0241b19: 若波羅蜜多時無所著靜慮波羅蜜多。如是
T0220_.05.0241b20: 菩薩摩訶薩由此靜慮波羅蜜多。有方便善
T0220_.05.0241b21: 巧故。聞説如是甚深般若波羅蜜多。其心不
T0220_.05.0241b22: 驚不恐不怖
T0220_.05.0241b23: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0241b24: 作如是觀。非空色故色空。色即是空。空即是
T0220_.05.0241b25: 色。受想行識亦復如是。非空眼處故眼處空。
T0220_.05.0241b26: 眼處即是空。空即是眼處。耳鼻舌身意處亦
T0220_.05.0241b27: 復如是。非空色處故色處空。色處即是空。空
T0220_.05.0241b28: 即是色處。聲香味觸法處亦復如是。非空眼
T0220_.05.0241b29: 界故眼界空。眼界即是空。空即是眼界。色界
T0220_.05.0241c01: 眼識界及眼觸眼觸爲縁所生諸受亦復如是。
T0220_.05.0241c02: 非空耳界故耳界空。耳界即是空。空即是耳
T0220_.05.0241c03: 界。聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0241c04: 亦復如是。非空鼻界故鼻界空。鼻界即是空。
T0220_.05.0241c05: 空即是鼻界。香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0241c06: 所生諸受亦復如是。非空舌界故舌界空。舌
T0220_.05.0241c07: 界即是空。空即是舌界。味界舌識界及舌觸
T0220_.05.0241c08: 舌觸爲縁所生諸受亦復如是。非空身界故
T0220_.05.0241c09: 身界空。身界即是空。空即是身界。觸界身識
T0220_.05.0241c10: 界及身觸身觸爲縁所生諸受亦復如是。非
T0220_.05.0241c11: 空意界故意界空。意界即是空。空即是意界。
T0220_.05.0241c12: 法界意識界及意觸意觸爲縁所生諸受亦復
T0220_.05.0241c13: 如是。非空地界故地界空。地界即是空。空即
T0220_.05.0241c14: 是地界。水火風空識界亦復如是。非空苦聖
T0220_.05.0241c15: 諦故。苦聖諦空。苦聖諦即是空。空即是苦聖
T0220_.05.0241c16: 諦。集滅道聖諦亦復如是。非空無明故無明
T0220_.05.0241c17: 空。無明即是空。空即是無明。行識名色六處
T0220_.05.0241c18: 觸受愛取有生老死愁歎苦憂惱亦復如是。
T0220_.05.0241c19: 非空四靜慮故四靜慮空。四靜慮即是空。空
T0220_.05.0241c20: 即是四靜慮。四無量四無色定亦復如是。非
T0220_.05.0241c21: 空四念住故。四念住空。四念住即是空。空即
T0220_.05.0241c22: 是四念住。四正斷四神足五根五力七等覺
T0220_.05.0241c23: 支八聖道支亦復如是。非空空解脱門故空
T0220_.05.0241c24: 解脱門空。空解脱門即是空。空即是空解脱
T0220_.05.0241c25: 門。無相無願解脱門亦復如是。非空布施波
T0220_.05.0241c26: 羅蜜多故布施波羅蜜多空。布施波羅蜜多
T0220_.05.0241c27: 即是空。空即是布施波羅蜜多。淨戒安忍精
T0220_.05.0241c28: 進靜慮般若波羅蜜多亦復如是。非空五眼
T0220_.05.0241c29: 故五眼空。五眼即是空。空即是五眼。六神通
T0220_.05.0242a01: 亦復如是。非空佛十力故佛十力空。佛十力
T0220_.05.0242a02: 即是空。空即是佛十力。四無所畏四無礙解
T0220_.05.0242a03: 大慈大悲大喜大捨十八佛不共法一切智道
T0220_.05.0242a04: 相智一切相智亦復如是。善現。是爲菩薩摩
T0220_.05.0242a05: 訶薩修行般若波羅蜜多時無所著般若波羅
T0220_.05.0242a06: 蜜多。如是菩薩摩訶薩由此般若波羅蜜多。
T0220_.05.0242a07: 有方便善巧故。聞説如是甚深般若波羅蜜
T0220_.05.0242a08: 多。其心不驚不恐不怖
T0220_.05.0242a09: 爾時善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.05.0242a10: 行般若波羅蜜多時。爲諸善友之所攝受。聞
T0220_.05.0242a11: 説如是甚深般若波羅蜜多。其心不驚不恐
T0220_.05.0242a12: 不怖。佛告善現。諸菩薩摩訶薩善友者。謂若
T0220_.05.0242a13: 能以無所得爲方便。説色常無常相不可得。
T0220_.05.0242a14: 説受想行識常無常相不可得。説色樂苦相
T0220_.05.0242a15: 不可得。説受想行識樂苦相不可得。説色我
T0220_.05.0242a16: 無我相不可得。説受想行識我無我相不可
T0220_.05.0242a17: 得。説色淨不淨相不可得。説受想行識淨不
T0220_.05.0242a18: 淨相不可得。説色空不空相不可得。説受想
T0220_.05.0242a19: 行識空不空相不可得。説色無相有相相不
T0220_.05.0242a20: 可得。説受想行識無相有相相不可得。説色
T0220_.05.0242a21: 無願有願相不可得。説受想行識無願有願
T0220_.05.0242a22: 相不可得。説色寂靜不寂靜相不可得。説受
T0220_.05.0242a23: 想行識寂靜不寂靜相不可得。説色遠離不
T0220_.05.0242a24: 遠離相不可得。説受想行識遠離不遠離相
T0220_.05.0242a25: 不可得。及勸依此法勤修善根。不令迴向聲
T0220_.05.0242a26: 聞獨覺。唯令證得一切智智。善現。是爲菩薩
T0220_.05.0242a27: 摩訶薩善友。若菩薩摩訶薩修行般若波羅
T0220_.05.0242a28: 蜜多時。爲此善友之所攝受。聞説如是甚深
T0220_.05.0242a29: 般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0242b01: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0242b02: 無所得爲方便。説眼處常無常相不可得。説
T0220_.05.0242b03: 耳鼻舌身意處常無常相不可得。説眼處樂
T0220_.05.0242b04: 苦相不可得。説耳鼻舌身意處樂苦相不可
T0220_.05.0242b05: 得。説眼處我無我相不可得。説耳鼻舌身意
T0220_.05.0242b06: 處我無我相不可得。説眼處淨不淨相不可
T0220_.05.0242b07: 得。説耳鼻舌身意處淨不淨相不可得。説眼
T0220_.05.0242b08: 處空不空相不可得。説耳鼻舌身意處空不
T0220_.05.0242b09: 空相不可得。説眼處無相有相相不可得。説
T0220_.05.0242b10: 耳鼻舌身意處無相有相相不可得。説眼處
T0220_.05.0242b11: 無願有願相不可得。説耳鼻舌身意處無願
T0220_.05.0242b12: 有願相不可得。説眼處寂靜不寂靜相不可
T0220_.05.0242b13: 得。説耳鼻舌身意處寂靜不寂靜相不可得。
T0220_.05.0242b14: 説眼處遠離不遠離相不可得。説耳鼻舌身
T0220_.05.0242b15: 意處遠離不遠離相不可得。及勸依此法勤
T0220_.05.0242b16: 修善根。不令迴向聲聞獨覺。唯令證得一切
T0220_.05.0242b17: 智智。善現。是爲菩薩摩訶薩善友。若菩薩
T0220_.05.0242b18: 摩訶薩修行般若波羅蜜多時。爲此善友之
T0220_.05.0242b19: 所攝受。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0242b20: 不驚不恐不怖
T0220_.05.0242b21: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0242b22: 無所得爲方便。説色處常無常相不可得。説
T0220_.05.0242b23: 聲香味觸法處常無常相不可得。説色處樂
T0220_.05.0242b24: 苦相不可得。説聲香味觸法處樂苦相不可
T0220_.05.0242b25: 得。説色處我無我相不可得。説聲香味觸法
T0220_.05.0242b26: 處我無我相不可得。説色處淨不淨相不可
T0220_.05.0242b27: 得。説聲香味觸法處淨不淨相不可得。説色
T0220_.05.0242b28: 處空不空相不可得。説聲香味觸法處空不
T0220_.05.0242b29: 空相不可得。説色處無相有相相不可得。説
T0220_.05.0242c01: 聲香味觸法處無相有相相不可得。説色處
T0220_.05.0242c02: 無願有願相不可得。説聲香味觸法處無願
T0220_.05.0242c03: 有願相不可得。説色處寂靜不寂靜相不可
T0220_.05.0242c04: 得。説聲香味觸法處寂靜不寂靜相不可得。
T0220_.05.0242c05: 説色處遠離不遠離相不可得。説聲香味觸
T0220_.05.0242c06: 法處遠離不遠離相不可得。及勸依此法勤
T0220_.05.0242c07: 修善根。不令迴向聲聞獨覺。唯令證得一切
T0220_.05.0242c08: 智智。善現。是爲菩薩摩訶薩善友。若菩薩摩
T0220_.05.0242c09: 訶薩修行般若波羅蜜多時。爲此善友之所
T0220_.05.0242c10: 攝受。聞説如是甚深般若波羅蜜多。其心不
T0220_.05.0242c11: 驚不恐不怖
T0220_.05.0242c12: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0242c13: 無所得爲方便。説眼界常無常相不可得。説
T0220_.05.0242c14: 色界眼識界及眼觸眼觸爲縁所生諸受常無
T0220_.05.0242c15: 常相不可得。説眼界樂苦相不可得。説色界
T0220_.05.0242c16: 眼識界及眼觸眼觸爲縁所生諸受樂苦相不
T0220_.05.0242c17: 可得。説眼界我無我相不可得。説色界眼識
T0220_.05.0242c18: 界及眼觸眼觸爲縁所生諸受我無我相不可
T0220_.05.0242c19: 得。説眼界淨不淨相不可得。説色界眼識界
T0220_.05.0242c20: 及眼觸眼觸爲縁所生諸受淨不淨相不可
T0220_.05.0242c21: 得。説眼界空不空相不可得。説色界眼識界
T0220_.05.0242c22: 及眼觸眼觸爲縁所生諸受空不空相不可
T0220_.05.0242c23: 得。説眼界無相有相相不可得。説色界眼識
T0220_.05.0242c24: 界及眼觸眼觸爲縁所生諸受無相有相相不
T0220_.05.0242c25: 可得。説眼界無願有願相不可得。説色界眼
T0220_.05.0242c26: 識界及眼觸眼觸爲縁所生諸受無願有願相
T0220_.05.0242c27: 不可得。説眼界寂靜不寂靜相不可得。説色
T0220_.05.0242c28: 界眼識界及眼觸眼觸爲縁所生諸受寂靜不
T0220_.05.0242c29: 寂靜相不可得。説眼界遠離不遠離相不可
T0220_.05.0243a01: 得。説色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0243a02: 受遠離不遠離相不可得。及勸依此法勤修
T0220_.05.0243a03: 善根。不令迴向聲聞獨覺。唯令證得一切智
T0220_.05.0243a04: 智。善現。是爲菩薩摩訶薩善友。若菩薩摩
T0220_.05.0243a05: 訶薩修行般若波羅蜜多時。爲此善友之所
T0220_.05.0243a06: 攝受。聞説如是甚深般若波羅蜜多。其心不
T0220_.05.0243a07: 驚不恐不怖
T0220_.05.0243a08: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0243a09: 無所得爲方便。説耳界常無常相不可得。説
T0220_.05.0243a10: 聲界耳識界及耳觸耳觸爲縁所生諸受常無
T0220_.05.0243a11: 常相不可得。説耳界樂苦相不可得。説聲界
T0220_.05.0243a12: 耳識界及耳觸耳觸爲縁所生諸受樂苦相不
T0220_.05.0243a13: 可得。説耳界我無我相不可得。説聲界耳識
T0220_.05.0243a14: 界及耳觸耳觸爲縁所生諸受我無我相不可
T0220_.05.0243a15: 得。説耳界淨不淨相不可得。説聲界耳識
T0220_.05.0243a16: 界及耳觸耳觸爲縁所生諸受淨不淨相不可
T0220_.05.0243a17: 得。説耳界空不空相不可得。説聲界耳識界
T0220_.05.0243a18: 及耳觸耳觸爲縁所生諸受空不空相不可
T0220_.05.0243a19: 得。説耳界無相有相相不可得。説聲界耳識
T0220_.05.0243a20: 界及耳觸耳觸爲縁所生諸受無相有相相不
T0220_.05.0243a21: 可得。説耳界無願有願相不可得。説聲界耳
T0220_.05.0243a22: 識界及耳觸耳觸爲縁所生諸受無願有願相
T0220_.05.0243a23: 不可得。説耳界寂靜不寂靜相不可得。説聲
T0220_.05.0243a24: 界耳識界及耳觸耳觸爲縁所生諸受寂靜不
T0220_.05.0243a25: 寂靜相不可得。説耳界遠離不遠離相不可
T0220_.05.0243a26: 得。説聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0243a27: 受遠離不遠離相不可得。及勸依此法勤修
T0220_.05.0243a28: 善根。不令迴向聲聞獨覺。唯令證得一切智
T0220_.05.0243a29: 智。善現。是爲菩薩摩訶薩善友。若菩薩摩
T0220_.05.0243b01: 訶薩修行般若波羅蜜多時。爲此善友之所
T0220_.05.0243b02: 攝受。聞説如是甚深般若波羅蜜多。其心不
T0220_.05.0243b03: 驚不恐不怖
T0220_.05.0243b04: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0243b05: 無所得爲方便。説鼻界常無常相不可得。説
T0220_.05.0243b06: 香界鼻識界及鼻觸鼻觸爲縁所生諸受常無
T0220_.05.0243b07: 常相不可得。説鼻界樂苦相不可得。説香界
T0220_.05.0243b08: 鼻識界及鼻觸鼻觸爲縁所生諸受樂苦相不
T0220_.05.0243b09: 可得。説鼻界我無我相不可得。説香界鼻識
T0220_.05.0243b10: 界及鼻觸鼻觸爲縁所生諸受我無我相不可
T0220_.05.0243b11: 得。説鼻界淨不淨相不可得。説香界鼻識界
T0220_.05.0243b12: 及鼻觸鼻觸爲縁所生諸受淨不淨相不可
T0220_.05.0243b13: 得。説鼻界空不空相不可得。説香界鼻識界
T0220_.05.0243b14: 及鼻觸鼻觸爲縁所生諸受空不空相不可
T0220_.05.0243b15: 得。説鼻界無相有相相不可得。説香界鼻識
T0220_.05.0243b16: 界及鼻觸鼻觸爲縁所生諸受無相有相相不
T0220_.05.0243b17: 可得。説鼻界無願有願相不可得。説香界鼻
T0220_.05.0243b18: 識界及鼻觸鼻觸爲縁所生諸受無願有願相
T0220_.05.0243b19: 不可得。説鼻界寂靜不寂靜相不可得。説香
T0220_.05.0243b20: 界鼻識界及鼻觸鼻觸爲縁所生諸受寂靜不
T0220_.05.0243b21: 寂靜相不可得。説鼻界遠離不遠離相不可
T0220_.05.0243b22: 得。説香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0243b23: 受遠離不遠離相不可得。及勸依此法勤修
T0220_.05.0243b24: 善根。不令迴向聲聞獨覺。唯令證得一切智
T0220_.05.0243b25: 智。善現。是爲菩薩摩訶薩善友。若菩薩摩
T0220_.05.0243b26: 訶薩修行般若波羅蜜多時。爲此善友之所
T0220_.05.0243b27: 攝受。聞説如是甚深般若波羅蜜多。其心不
T0220_.05.0243b28: 驚不恐不怖
T0220_.05.0243b29: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0243c01: 無所得爲方便。説舌界常無常相不可得。説
T0220_.05.0243c02: 味界舌識界及舌觸舌觸爲縁所生諸受常無
T0220_.05.0243c03: 常相不可得。説舌界樂苦相不可得。説味界
T0220_.05.0243c04: 舌識界及舌觸舌觸爲縁所生諸受樂苦相不
T0220_.05.0243c05: 可得。説舌界我無我相不可得。説味界舌識
T0220_.05.0243c06: 界及舌觸舌觸爲縁所生諸受我無我相不可
T0220_.05.0243c07: 得。説舌界淨不淨相不可得。説味界舌識界
T0220_.05.0243c08: 及舌觸舌觸爲縁所生諸受淨不淨相不可
T0220_.05.0243c09: 得。説舌界空不空相不可得。説味界舌識界
T0220_.05.0243c10: 及舌觸舌觸爲縁所生諸受空不空相不可
T0220_.05.0243c11: 得。説舌界無相有相相不可得。説味界舌識
T0220_.05.0243c12: 界及舌觸舌觸爲縁所生諸受無相有相相不
T0220_.05.0243c13: 可得。説舌界無願有願相不可得。説味界舌
T0220_.05.0243c14: 識界及舌觸舌觸爲縁所生諸受無願有願相
T0220_.05.0243c15: 不可得。説舌界寂靜不寂靜相不可得。説味
T0220_.05.0243c16: 界舌識界及舌觸舌觸爲縁所生諸受寂靜不
T0220_.05.0243c17: 寂靜相不可得。説舌界遠離不遠離相不可
T0220_.05.0243c18: 得。説味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0243c19: 受遠離不遠離相不可得。及勸依此法勤修
T0220_.05.0243c20: 善根。不令迴向聲聞獨覺。唯令證得一切智
T0220_.05.0243c21: 智。善現。是爲菩薩摩訶薩善友。若菩薩摩
T0220_.05.0243c22: 訶薩修行般若波羅蜜多。時爲此善友之所
T0220_.05.0243c23: 攝受。聞説如是甚深般若波羅蜜多。其心不
T0220_.05.0243c24: 驚不恐不怖
T0220_.05.0243c25: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0243c26: 無所得爲方便。説身界常無常相不可得。説
T0220_.05.0243c27: 觸界身識界及身觸身觸爲縁所生諸受常無
T0220_.05.0243c28: 常相不可得。説身界樂苦相不可得。説觸界
T0220_.05.0243c29: 身識界及身觸身觸爲縁所生諸受樂苦相不
T0220_.05.0244a01: 可得。説身界我無我相不可得。説觸界身識
T0220_.05.0244a02: 界及身觸身觸爲縁所生諸受我無我相不可
T0220_.05.0244a03: 得。説身界淨不淨相不可得。説觸界身識
T0220_.05.0244a04: 界及身觸身觸爲縁所生諸受淨不淨相不可
T0220_.05.0244a05: 得。説身界空不空相不可得。説觸界身識界
T0220_.05.0244a06: 及身觸身觸爲縁所生諸受空不空相不可
T0220_.05.0244a07: 得。説身界無相有相相不可得。説觸界身識
T0220_.05.0244a08: 界及身觸身觸爲縁所生諸受無相有相相不
T0220_.05.0244a09: 可得。説身界無願有願相不可得。説觸界身
T0220_.05.0244a10: 識界及身觸身觸爲縁所生諸受無願有願相
T0220_.05.0244a11: 不可得。説身界寂靜不寂靜相不可得。説觸
T0220_.05.0244a12: 界身識界及身觸身觸爲縁所生諸受寂靜不
T0220_.05.0244a13: 寂靜相不可得。説身界遠離不遠離相不可
T0220_.05.0244a14: 得。説觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0244a15: 受遠離不遠離相不可得。及勤依此法勤修
T0220_.05.0244a16: 善根。不令迴向聲聞獨覺。唯令證得一切智
T0220_.05.0244a17: 智。善現。是爲菩薩摩訶薩善友。若菩薩摩訶
T0220_.05.0244a18: 薩修行般若波羅蜜多時。爲此善友之所攝
T0220_.05.0244a19: 受。聞説如是甚深般若波羅蜜多。其心不驚
T0220_.05.0244a20: 不恐不怖
T0220_.05.0244a21: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0244a22: 無所得爲方便。説意界常無常相不可得。説
T0220_.05.0244a23: 法界意識界及意觸意觸爲縁所生諸受常無
T0220_.05.0244a24: 常相不可得。説意界樂苦相不可得。説法界
T0220_.05.0244a25: 意識界及意觸意觸爲縁所生諸受樂苦相不
T0220_.05.0244a26: 可得。説意界我無我相不可得。説法界意識
T0220_.05.0244a27: 界及意觸意觸爲縁所生諸受我無我相不
T0220_.05.0244a28: 可得。説意界淨不淨相不可得。説法界意
T0220_.05.0244a29: 識界及意觸意觸爲縁所生諸受淨不淨相不
T0220_.05.0244b01: 可得。説意界空不空相不可得。説法界意識
T0220_.05.0244b02: 界及意觸意觸爲縁所生諸受空不空相不可
T0220_.05.0244b03: 得。説意界無相有相相不可得。説法界意識
T0220_.05.0244b04: 界及意觸意觸爲縁所生諸受無相有相相不
T0220_.05.0244b05: 可得。説意界無願有願相不可得。説法界意
T0220_.05.0244b06: 識界及意觸意觸爲縁所生諸受無願有願相
T0220_.05.0244b07: 不可得。説意界寂靜不寂靜相不可得。説法
T0220_.05.0244b08: 界意識界及意觸意觸爲縁所生諸受寂靜不
T0220_.05.0244b09: 寂靜相不可得。説意界遠離不遠離相不可
T0220_.05.0244b10: 得。説法界意識界及意觸意觸爲縁所生諸
T0220_.05.0244b11: 受遠離不遠離相不可得。及勸依此法勤修
T0220_.05.0244b12: 善根。不令迴向聲聞獨覺。唯令證得一切智
T0220_.05.0244b13: 智。善現。是爲菩薩摩訶薩善友。若菩薩摩訶
T0220_.05.0244b14: 薩修行般若波羅蜜多時。爲此善友之所攝
T0220_.05.0244b15: 受。聞説如是甚深般若波羅蜜多。其心不驚
T0220_.05.0244b16: 不恐不怖
T0220_.05.0244b17: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0244b18: 無所得爲方便。説地界常無常相不可得。説
T0220_.05.0244b19: 水火風空識界常無常相不可得。説地界樂
T0220_.05.0244b20: 苦相不可得。説水火風空識界樂苦相不可
T0220_.05.0244b21: 得。説地界我無我相不可得。説水火風空識
T0220_.05.0244b22: 界我無我相不可得。説地界淨不淨相不可
T0220_.05.0244b23: 得。説水火風空識界淨不淨相不可得。説地
T0220_.05.0244b24: 界空不空相不可得。説水火風空識界空不
T0220_.05.0244b25: 空相不可得。説地界無相有相相不可得。説
T0220_.05.0244b26: 水火風空識界無相有相相不可得。説地界
T0220_.05.0244b27: 無願有願相不可得。説水火風空識界無願
T0220_.05.0244b28: 有願相不可得。説地界寂靜不寂靜相不可
T0220_.05.0244b29: 得。説水火風空識界寂靜不寂靜相不可得。
T0220_.05.0244c01: 説地界遠離不遠離相不可得。説水火風空
T0220_.05.0244c02: 識界遠離不遠離相不可得。及勸依此法勤
T0220_.05.0244c03: 修善根。不令迴向聲聞獨覺。唯令證得一切
T0220_.05.0244c04: 智智。善現。是爲菩薩摩訶薩善友。若菩薩
T0220_.05.0244c05: 摩訶薩修行般若波羅蜜多時。爲此善友之
T0220_.05.0244c06: 所攝受。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0244c07: 不驚不恐不怖
T0220_.05.0244c08: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0244c09: 無所得爲方便。説苦聖諦常無常相不可得。
T0220_.05.0244c10: 説集滅道聖諦常無常相不可得。説苦聖諦
T0220_.05.0244c11: 樂苦相不可得。説集滅道聖諦樂苦相不可
T0220_.05.0244c12: 得。説苦聖諦我無我相不可得。説集滅道聖
T0220_.05.0244c13: 諦我無我相不可得。説苦聖諦淨不淨相不
T0220_.05.0244c14: 可得。説集滅道聖諦淨不淨相不可得。説苦
T0220_.05.0244c15: 聖諦空不空相不可得。説集滅道聖諦空不
T0220_.05.0244c16: 空相不可得。説苦聖諦無相有相相不可得。
T0220_.05.0244c17: 説集滅道聖諦無相有相相不可得。説苦聖
T0220_.05.0244c18: 諦無願有願相不可得。説集滅道聖諦無願
T0220_.05.0244c19: 有願相不可得。説苦聖諦寂靜不寂靜相不
T0220_.05.0244c20: 可得。説集滅道聖諦寂靜不寂靜相不可得。
T0220_.05.0244c21: 説苦聖諦遠離不遠離相不可得。説集滅道
T0220_.05.0244c22: 聖諦遠離不遠離相不可得。及勸依此法勤
T0220_.05.0244c23: 修善根。不令迴向聲聞獨覺。唯令證得一切
T0220_.05.0244c24: 智智。善現。是爲菩薩摩訶薩善友。若菩薩
T0220_.05.0244c25: 摩訶薩修行般若波羅蜜多時。爲此善友之
T0220_.05.0244c26: 所攝受。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0244c27: 不驚不恐不怖
T0220_.05.0244c28: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0244c29: 無所得爲方便。説無明常無常相不可得。説
T0220_.05.0245a01: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0245a02: 惱常無常相不可得。説無明樂苦相不可得。
T0220_.05.0245a03: 説行乃至老死愁歎苦憂惱樂苦相不可得。
T0220_.05.0245a04: 説無明我無我相不可得。説行乃至老死愁
T0220_.05.0245a05: 歎苦憂惱我無我相不可得。説無明淨不淨
T0220_.05.0245a06: 相不可得。説行乃至老死愁歎苦憂惱淨不
T0220_.05.0245a07: 淨相不可得。説無明空不空相不可得。説行
T0220_.05.0245a08: 乃至老死愁歎苦憂惱空不空相不可得。説
T0220_.05.0245a09: 無明無相有相相不可得。説行乃至老死愁
T0220_.05.0245a10: 歎苦憂惱無相有相相不可得。説無明無願
T0220_.05.0245a11: 有願相不可得。説行乃至老死愁歎苦憂惱
T0220_.05.0245a12: 無願有願相不可得。説無明寂靜不寂靜相
T0220_.05.0245a13: 不可得。説行乃至老死愁歎苦憂惱寂靜不
T0220_.05.0245a14: 寂靜相不可得。説無明遠離不遠離相不可
T0220_.05.0245a15: 得。説行乃至老死愁歎苦憂惱遠離不遠離
T0220_.05.0245a16: 相不可得。及勸依此法勤修善根。不令迴向
T0220_.05.0245a17: 聲聞獨覺。唯令證得一切智智。善現。是爲
T0220_.05.0245a18: 菩薩摩訶薩善友。若菩薩摩訶薩修行般若
T0220_.05.0245a19: 波羅蜜多時。爲此善友之所攝受。聞説如是
T0220_.05.0245a20: 甚深般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0245a21: 大般若波羅蜜多經卷第四十三
T0220_.05.0245a22:
T0220_.05.0245a23:
T0220_.05.0245a24: 大般若波羅蜜多經卷第四十四
T0220_.05.0245a25:  *三藏法師玄奘奉  詔譯 
T0220_.05.0245a26:   初分譬喩品第十一之三
T0220_.05.0245a27: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0245a28: 無所得爲方便。説四靜慮常無常相不可得。
T0220_.05.0245a29: 説四無量四無色定常無常相不可得。説四
T0220_.05.0245b01: 靜慮樂苦相不可得。説四無量四無色定樂
T0220_.05.0245b02: 苦相不可得。説四靜慮我無我相不可得。説
T0220_.05.0245b03: 四無量四無色定我無我相不可得。説四靜
T0220_.05.0245b04: 慮淨不淨相不可得。説四無量四無色定淨
T0220_.05.0245b05: 不淨相不可得。説四靜慮空不空相不可得。
T0220_.05.0245b06: 説四無量四無色定空不空相不可得。説四
T0220_.05.0245b07: 靜慮無相有相相不可得。説四無量四無色
T0220_.05.0245b08: 定無相有相相不可得。説四靜慮無願有願
T0220_.05.0245b09: 相不可得。説四無量四無色定無願有願相
T0220_.05.0245b10: 不可得。説四靜慮寂靜不寂靜相不可得。説
T0220_.05.0245b11: 四無量四無色定寂靜不寂靜相不可得。説
T0220_.05.0245b12: 四靜慮遠離不遠離相不可得。説四無量四
T0220_.05.0245b13: 無色定遠離不遠離相不可得。及勸依此法
T0220_.05.0245b14: 勤修善根。不令迴向聲聞獨覺。唯令證得一
T0220_.05.0245b15: 切智智。善現。是爲菩薩摩訶薩善友。若菩
T0220_.05.0245b16: 薩摩訶薩修行般若波羅蜜多時。爲此善友
T0220_.05.0245b17: 之所攝受。聞説如是甚深般若波羅蜜多。其
T0220_.05.0245b18: 心不驚不恐不怖
T0220_.05.0245b19: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0245b20: 無所得爲方便。説四念住常無常相不可得。
T0220_.05.0245b21: 説四正斷四神足五根五力七等覺支八聖道
T0220_.05.0245b22: 支常無常相不可得。説四念住樂苦相不可
T0220_.05.0245b23: 得。説四正斷乃至八聖道支樂苦相不可得。
T0220_.05.0245b24: 説四念住我無我相不可得。説四正斷乃至
T0220_.05.0245b25: 八聖道支我無我相不可得。説四念住淨不
T0220_.05.0245b26: 淨相不可得。説四正斷乃至八聖道支淨不
T0220_.05.0245b27: 淨相不可得。説四念住空不空相不可得。説
T0220_.05.0245b28: 四正斷乃至八聖道支空不空相不可得。説
T0220_.05.0245b29: 四念住無相有相相不可得。説四正斷乃至
T0220_.05.0245c01: 八聖道支無相有相相不可得。説四念住無
T0220_.05.0245c02: 願有願相不可得。説四正斷乃至八聖道支
T0220_.05.0245c03: 無願有願相不可得。説四念住寂靜不寂靜
T0220_.05.0245c04: 相不可得。説四正斷乃至八聖道支寂靜不
T0220_.05.0245c05: 寂靜相不可得。説四念住遠離不遠離相不
T0220_.05.0245c06: 可得。説四正斷乃至八聖道支遠離不遠離
T0220_.05.0245c07: 相不可得。及勸依此法勤修善根。不令迴向
T0220_.05.0245c08: 聲聞獨覺。唯令證得一切智智。善現。是爲
T0220_.05.0245c09: 菩薩摩訶薩善友。若菩薩摩訶薩修行般若
T0220_.05.0245c10: 波羅蜜多時。爲此善友之所攝受。聞説如
T0220_.05.0245c11: 是甚深般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0245c12: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0245c13: 無所得爲方便。説空解脱門常無常相不可
T0220_.05.0245c14: 得。説無相無願解脱門常無常相不可得。
T0220_.05.0245c15: 説空解脱門樂苦相不可得。説無相無願
T0220_.05.0245c16: 解脱門樂苦相不可得。説空解脱門我無
T0220_.05.0245c17: 我相不可得。説無相無願解脱門我無我相
T0220_.05.0245c18: 不可得。説空解脱門淨不淨相不可得。説
T0220_.05.0245c19: 無相無願解脱門淨不淨相不可得。説空解
T0220_.05.0245c20: 脱門空不空相不可得。説無相無願解脱門
T0220_.05.0245c21: 空不空相不可得。説空解脱門無相有相相
T0220_.05.0245c22: 不可得。説無相無願解脱門無相有相相不
T0220_.05.0245c23: 可得。説空解脱門無願有願相不可得。説
T0220_.05.0245c24: 無相無願解脱門無願有願相不可得。説空
T0220_.05.0245c25: 解脱門寂靜不寂靜相不可得。説無相無願
T0220_.05.0245c26: 解脱門寂靜不寂靜相不可得。説空解脱門
T0220_.05.0245c27: 遠離不遠離相不可得。説無相無願解脱門
T0220_.05.0245c28: 遠離不遠離相不可得。及勸依此法勤修善
T0220_.05.0245c29: 根。不令迴向聲聞獨覺。唯令證得一切智
T0220_.05.0245c30: 智。善現。是爲菩薩摩訶薩善友。若菩薩
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