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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0148a01: 摩訶薩。即水火風空識界若常若無常増語
T0220_.05.0148a02: 非菩薩摩訶薩耶。世尊。若地界常無常。若水
T0220_.05.0148a03: 火風空識界常無常。尚畢竟不可得。性非有
T0220_.05.0148a04: 故。況有地界常無常増語及水火風空識界
T0220_.05.0148a05: 常無常増語。此増語既非有。如何可言。即地
T0220_.05.0148a06: 界若常若無常増語是菩薩摩訶薩。即水火
T0220_.05.0148a07: 風空識界若常若無常増語是菩薩摩訶薩。
T0220_.05.0148a08: 善現。汝復觀何義言。即地界若樂若苦増語
T0220_.05.0148a09: 非菩薩摩訶薩。即水火風空識界若樂若苦
T0220_.05.0148a10: 増語非菩薩摩訶薩耶。世尊。若地界樂苦。若
T0220_.05.0148a11: 水火風空識界樂苦。尚畢竟不可得。性非有
T0220_.05.0148a12: 故。況有地界樂苦増語及水火風空識界樂
T0220_.05.0148a13: 苦増語。此増語既非有。如何可言。即地界若
T0220_.05.0148a14: 樂若苦増語是菩薩摩訶薩。即水火風空識
T0220_.05.0148a15: 界若樂若苦増語是菩薩摩訶薩。善現。汝復
T0220_.05.0148a16: 觀何義言。即地界若我若無我増語非菩薩
T0220_.05.0148a17: 摩訶薩。即水火風空識界若我若無我増語
T0220_.05.0148a18: 非菩薩摩訶薩耶。世尊。若地界我無我。若水
T0220_.05.0148a19: 火風空識界我無我。尚畢竟不可得。性非有
T0220_.05.0148a20: 故。況有地界我無我増語及水火風空識界
T0220_.05.0148a21: 我無我増語。此増語既非有。如何可言。即地
T0220_.05.0148a22: 界若我若無我増語是菩薩摩訶薩。即水火
T0220_.05.0148a23: 風空識界若我若無我増語是菩薩摩訶薩
T0220_.05.0148a24: 大般若波羅蜜多經卷第二十六
T0220_.05.0148a25:
T0220_.05.0148a26:
T0220_.05.0148a27:
T0220_.05.0148a28:
T0220_.05.0148a29:
T0220_.05.0148b01:
T0220_.05.0148b02:
T0220_.05.0148b03: 大般若波羅蜜多經卷第二十七
T0220_.05.0148b04: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0148b05:   初分教誡教授品第七之十七
T0220_.05.0148b06: 善現。汝復觀何義言。即地界若淨若不淨増
T0220_.05.0148b07: 語非菩薩摩訶薩。即水火風空識界若淨若
T0220_.05.0148b08: 不淨増語非菩薩摩訶薩耶。世尊。若地界淨
T0220_.05.0148b09: 不淨。若水火風空識界淨不淨。尚畢竟不可
T0220_.05.0148b10: 得。性非有故。況有地界淨不淨増語及水火
T0220_.05.0148b11: 風空識界淨不淨増語。此増語既非有。如何
T0220_.05.0148b12: 可言。即地界若淨若不淨増語是菩薩摩訶
T0220_.05.0148b13: 薩。即水火風空識界若淨若不淨増語是菩
T0220_.05.0148b14: 薩摩訶薩。善現。汝復觀何義言。即地界若空
T0220_.05.0148b15: 若不空増語非菩薩摩訶薩。即水火風空識
T0220_.05.0148b16: 界若空若不空増語非菩薩摩訶薩耶。世尊。
T0220_.05.0148b17: 若地界空不空。若水火風空識界空不空。尚
T0220_.05.0148b18: 畢竟不可得。性非有故。況有地界空不空増
T0220_.05.0148b19: 語及水火風空識界空不空増語。此増語既
T0220_.05.0148b20: 非有。如何可言。即地界若空若不空増語是
T0220_.05.0148b21: 菩薩摩訶薩。即水火風空識界若空若不空
T0220_.05.0148b22: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0148b23: 地界若有相若無相増語非菩薩摩訶薩。即
T0220_.05.0148b24: 水火風空識界若有相若無相増語非菩薩摩
T0220_.05.0148b25: 訶薩耶。世尊。若地界有相無相。若水火風空
T0220_.05.0148b26: 識界有相無相。尚畢竟不可得。性非有故。況
T0220_.05.0148b27: 有地界有相無相増語及水火風空識界有相
T0220_.05.0148b28: 無相増語。此増語既非有。如何可言。即地界
T0220_.05.0148b29: 若有相若無相増語是菩薩摩訶薩。即水火
T0220_.05.0148c01: 風空識界若有相若無相増語是菩薩摩訶
T0220_.05.0148c02: 薩。善現。汝復觀何義言。即地界若有願若無
T0220_.05.0148c03: 願増語非菩薩摩訶薩。即水火風空識界若
T0220_.05.0148c04: 有願若無願増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0148c05: 地界有願無願。若水火風空識界有願無願。
T0220_.05.0148c06: 尚畢竟不可得。性非有故。況有地界有願無
T0220_.05.0148c07: 願増語及水火風空識界有願無願増語。此
T0220_.05.0148c08: 増語既非有。如何可言。即地界若有願若無
T0220_.05.0148c09: 願増語是菩薩摩訶薩。即水火風空識界若
T0220_.05.0148c10: 有願若無願増語是菩薩摩訶薩。善現。汝復
T0220_.05.0148c11: 觀何義言。即地界若寂靜若不寂靜増語非
T0220_.05.0148c12: 菩薩摩訶薩。即水火風空識界若寂靜若不
T0220_.05.0148c13: 寂靜増語非菩薩摩訶薩耶。世尊。若地界寂
T0220_.05.0148c14: 靜不寂靜。若水火風空識界寂靜不寂靜。尚
T0220_.05.0148c15: 畢竟不可得。性非有故。況有地界寂靜不寂
T0220_.05.0148c16: 靜増語及水火風空識界寂靜不寂靜増語。
T0220_.05.0148c17: 此増語既非有。如何可言。即地界若寂靜若
T0220_.05.0148c18: 不寂靜増語是菩薩摩訶薩。即水火風空識
T0220_.05.0148c19: 界若寂靜若不寂靜増語是菩薩摩訶薩。善
T0220_.05.0148c20: 現。汝復觀何義言。即地界若遠離若不遠離
T0220_.05.0148c21: 増語非菩薩摩訶薩。即水火風空識界若遠
T0220_.05.0148c22: 離若不遠離増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0148c23: 地界遠離不遠離。若水火風空識界遠離不
T0220_.05.0148c24: 遠離。尚畢竟不可得。性非有故。況有地界遠
T0220_.05.0148c25: 離不遠離増語及水火風空識界遠離不遠離
T0220_.05.0148c26: 増語。此増語既非有。如何可言。即地界若遠
T0220_.05.0148c27: 離若不遠離増語是菩薩摩訶薩。即水火風
T0220_.05.0148c28: 空識界若遠離若不遠離増語是菩薩摩訶
T0220_.05.0148c29: 薩。善現。汝復觀何義言。即地界若有爲若無
T0220_.05.0149a01: 爲増語非菩薩摩訶薩。即水火風空識界若
T0220_.05.0149a02: 有爲若無爲増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0149a03: 地界有爲無爲。若水火風空識界有爲無爲。
T0220_.05.0149a04: 尚畢竟不可得。性非有故。況有地界有爲無
T0220_.05.0149a05: 爲増語及水火風空識界有爲無爲増語。此
T0220_.05.0149a06: 増語既非有。如何可言。即地界若有爲若無
T0220_.05.0149a07: 爲増語是菩薩摩訶薩。即水火風空識界若
T0220_.05.0149a08: 有爲若無爲増語是菩薩摩訶薩。善現。汝復
T0220_.05.0149a09: 觀何義言。即地界若有漏若無漏増語非菩
T0220_.05.0149a10: 薩摩訶薩。即水火風空識界若有漏若無漏
T0220_.05.0149a11: 増語非菩薩摩訶薩耶。世尊。若地界有漏無
T0220_.05.0149a12: 漏。若水火風空識界有漏無漏。尚畢竟不可
T0220_.05.0149a13: 得。性非有故。況有地界有漏無漏増語及水
T0220_.05.0149a14: 火風空識界有漏無漏増語。此増語既非有。
T0220_.05.0149a15: 如何可言。即地界若有漏若無漏増語是菩
T0220_.05.0149a16: 薩摩訶薩。即水火風空識界若有漏若無漏
T0220_.05.0149a17: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0149a18: 地界若生若滅増語非菩薩摩訶薩。即水火
T0220_.05.0149a19: 風空識界若生若滅増語非菩薩摩訶薩耶。
T0220_.05.0149a20: 世尊。若地界生滅。若水火風空識界生滅。尚
T0220_.05.0149a21: 畢竟不可得。性非有故。況有地界生滅増語
T0220_.05.0149a22: 及水火風空識界生滅増語。此増語既非有。
T0220_.05.0149a23: 如何可言。即地界若生若滅増語是菩薩摩
T0220_.05.0149a24: 訶薩。即水火風空識界若生若滅増語是菩
T0220_.05.0149a25: 薩摩訶薩。善現。汝復觀何義言。即地界若善
T0220_.05.0149a26: 若非善増語非菩薩摩訶薩。即水火風空識
T0220_.05.0149a27: 界若善若非善増語非菩薩摩訶薩耶。世尊。
T0220_.05.0149a28: 若地界善非善。若水火風空識界善非善。尚
T0220_.05.0149a29: 畢竟不可得。性非有故。況有地界善非善増
T0220_.05.0149b01: 語及水火風空識界善非善増語。此増語既
T0220_.05.0149b02: 非有。如何可言。即地界若善若非善増語是
T0220_.05.0149b03: 菩薩摩訶薩。即水火風空識界若善若非善
T0220_.05.0149b04: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0149b05: 地界若有罪若無罪増語非菩薩摩訶薩。即
T0220_.05.0149b06: 水火風空識界若有罪若無罪増語非菩薩摩
T0220_.05.0149b07: 訶薩耶。世尊。若地界有罪無罪。若水火風空
T0220_.05.0149b08: 識界有罪無罪。尚畢竟不可得。性非有故。況
T0220_.05.0149b09: 有地界有罪無罪増語及水火風空識界有罪
T0220_.05.0149b10: 無罪増語。此増語既非有。如何可言。即地界
T0220_.05.0149b11: 若有罪若無罪増語是菩薩摩訶薩。即水火
T0220_.05.0149b12: 風空識界若有罪若無罪増語是菩薩摩訶薩。
T0220_.05.0149b13: 善現。汝復觀何義言。即地界若有煩惱若無
T0220_.05.0149b14: 煩惱増語非菩薩摩訶薩。即水火風空識界
T0220_.05.0149b15: 若有煩惱若無煩惱増語非菩薩摩訶薩耶。
T0220_.05.0149b16: 世尊。若地界有煩惱無煩惱。若水火風空識
T0220_.05.0149b17: 界有煩惱無煩惱。尚畢竟不可得。性非有故。
T0220_.05.0149b18: 況有地界有煩惱無煩惱増語及水火風空識
T0220_.05.0149b19: 界有煩惱無煩惱増語。此増語既非有。如何
T0220_.05.0149b20: 可言。即地界若有煩惱若無煩惱増語是菩
T0220_.05.0149b21: 薩摩訶薩即水火風空識界若有煩惱若無煩
T0220_.05.0149b22: 惱増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0149b23: 即地界若世間若出世間増語非菩薩摩訶
T0220_.05.0149b24: 薩。即水火風空識界若世間若出世間増語
T0220_.05.0149b25: 非菩薩摩訶薩耶。世尊。若地界世間出世間。
T0220_.05.0149b26: 若水火風空識界世間出世間。尚畢竟不可
T0220_.05.0149b27: 得。性非有故。況有地界世間出世間増語及
T0220_.05.0149b28: 水火風空識界世間出世間増語。此増語既
T0220_.05.0149b29: 非有。如何可言。即地界若世間若出世間増
T0220_.05.0149c01: 語是菩薩摩訶薩。即水火風空識界若世間
T0220_.05.0149c02: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0149c03: 何義言。即地界若雜染若清淨増語非菩薩
T0220_.05.0149c04: 摩訶薩。即水火風空識界若雜染若清淨増
T0220_.05.0149c05: 語非菩薩摩訶薩耶。世尊。若地界雜染清淨
T0220_.05.0149c06: 若水火風空識界雜染清淨。尚畢竟不可得。
T0220_.05.0149c07: 性非有故。況有地界雜染清淨増語及水火
T0220_.05.0149c08: 風空識界雜染清淨増語。此増語既非有。如
T0220_.05.0149c09: 何可言。即地界若雜染若清淨増語是菩薩
T0220_.05.0149c10: 摩訶薩。即水火風空識界若雜染若清淨増
T0220_.05.0149c11: 語是菩薩摩訶薩。善現。汝復觀何義言。即地
T0220_.05.0149c12: 界若屬生死若屬涅槃増語非菩薩摩訶薩。
T0220_.05.0149c13: 即水火風空識界若屬生死若屬涅槃増語非
T0220_.05.0149c14: 菩薩摩訶薩耶。世尊。若地界屬生死屬涅槃。
T0220_.05.0149c15: 若水火風空識界屬生死屬涅槃。尚畢竟不
T0220_.05.0149c16: 可得。性非有故。況有地界屬生死屬涅槃増
T0220_.05.0149c17: 語及水火風空識界屬生死屬涅槃増語。此
T0220_.05.0149c18: 増語既非有。如何可言。即地界若屬生死若
T0220_.05.0149c19: 屬涅槃増語是菩薩摩訶薩。即水火風空識
T0220_.05.0149c20: 界若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0149c21: 善現。汝復觀何義言。即地界若在内若在外
T0220_.05.0149c22: 若在兩間増語非菩薩摩訶薩。即水火風空
T0220_.05.0149c23: 識界若在内若在外若在兩間増語非菩薩摩
T0220_.05.0149c24: 訶薩耶。世尊。若地界在内在外在兩間。若
T0220_.05.0149c25: 水火風空識界在内在外在兩間。尚畢竟不
T0220_.05.0149c26: 可得。性非有故。況有地界在内在外在兩間
T0220_.05.0149c27: 増語及水火風空識界在内在外在兩間増語。
T0220_.05.0149c28: 此増語既非有。如何可言。即地界若在内若
T0220_.05.0149c29: 在外若在兩間増語是菩薩摩訶薩即水火
T0220_.05.0150a01: 風空識界若在内若在外若在兩間増語是菩
T0220_.05.0150a02: 薩摩訶薩。善現。汝復觀何義言。即地界若可
T0220_.05.0150a03: 得若不可得増語非菩薩摩訶薩。即水火風
T0220_.05.0150a04: 空識界若可得若不可得増語非菩薩摩訶薩
T0220_.05.0150a05: 耶。世尊。若地界可得不可得若水火風空識
T0220_.05.0150a06: 界可得不可得。尚畢竟不可得。性非有故。
T0220_.05.0150a07: 況有地界可得不可得増語及水火風空識界
T0220_.05.0150a08: 可得不可得増語。此増語既非有。如何可言。
T0220_.05.0150a09: 即地界若可得若不可得増語是菩薩摩訶薩。
T0220_.05.0150a10: 即水火風空識界若可得若不可得増語是菩
T0220_.05.0150a11: 薩摩訶薩
T0220_.05.0150a12: 復次善現。汝觀何義言。即因縁増語非菩薩
T0220_.05.0150a13: 摩訶薩。即等無間縁所縁縁増上縁増語非
T0220_.05.0150a14: 菩薩摩訶薩耶。具壽善現答言。世尊。若因縁
T0220_.05.0150a15: 若等無間縁所縁縁増上縁。尚畢竟不可得。
T0220_.05.0150a16: 性非有故。況有因縁増語及等無間縁所縁
T0220_.05.0150a17: 縁増上縁増語。此増語既非有。如何可言。即
T0220_.05.0150a18: 因縁増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0150a19: 縁増上縁増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0150a20: 何義言。即因縁若常若無常増語非菩薩摩
T0220_.05.0150a21: 訶薩。即等無間縁所縁縁増上縁若常若無
T0220_.05.0150a22: 常増語非菩薩摩訶薩耶。世尊。若因縁常無
T0220_.05.0150a23: 常。若等無間縁所縁縁増上縁常無常。尚畢
T0220_.05.0150a24: 竟不可得。性非有故。況有因縁常無常増語
T0220_.05.0150a25: 及等無間縁所縁縁増上縁常無常増語。此
T0220_.05.0150a26: 増語既非有。如何可言。即因縁若常若無常
T0220_.05.0150a27: 増語是菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0150a28: 上縁若常若無常増語是菩薩摩訶薩。善現。
T0220_.05.0150a29: 汝復觀何義言。即因縁若樂若苦増語非菩
T0220_.05.0150b01: 薩摩訶薩。即等無間縁所縁縁増上縁若樂
T0220_.05.0150b02: 若苦増語非菩薩摩訶薩耶。世尊。若因縁樂
T0220_.05.0150b03: 苦。若等無間縁所縁縁増上縁樂苦。尚畢竟
T0220_.05.0150b04: 不可得。性非有故。況有因縁樂苦増語及等
T0220_.05.0150b05: 無間縁所縁縁増上縁樂苦増語。此増語既
T0220_.05.0150b06: 非有。如何可言。即因縁若樂若苦増語是菩
T0220_.05.0150b07: 薩摩訶薩。即等無間縁所縁縁増上縁若樂
T0220_.05.0150b08: 若苦増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0150b09: 言。即因縁若我若無我増語非菩薩摩訶薩。
T0220_.05.0150b10: 即等無間縁所縁縁増上縁若我若無我増語
T0220_.05.0150b11: 非菩薩摩訶薩耶。世尊。若因縁我無我。若等
T0220_.05.0150b12: 無間縁所縁縁増上縁我無我。尚畢竟不可
T0220_.05.0150b13: 得。性非有故。況有因縁我無我増語及等無
T0220_.05.0150b14: 間縁所縁縁増上縁我無我増語。此増語既
T0220_.05.0150b15: 非有。如何可言。即因縁若我若無我増語是
T0220_.05.0150b16: 菩薩摩訶薩。即等無間縁所縁縁増上縁若
T0220_.05.0150b17: 我若無我増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0150b18: 何義言。即因縁若淨若不淨増語非菩薩摩
T0220_.05.0150b19: 訶薩。即等無間縁所縁縁増上縁若淨若不
T0220_.05.0150b20: 淨増語非菩薩摩訶薩耶。世尊。若因縁淨不
T0220_.05.0150b21: 淨。若等無間縁所縁縁増上縁淨不淨。尚畢
T0220_.05.0150b22: 竟不可得。性非有故。況有因縁淨不淨増語
T0220_.05.0150b23: 及等無間縁所縁縁増上縁淨不淨増語。此
T0220_.05.0150b24: 増語既非有。如何可言。即因縁若淨若不淨
T0220_.05.0150b25: 増語是菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0150b26: 上縁若淨若不淨増語是菩薩摩訶薩。善現。
T0220_.05.0150b27: 汝復觀何義言。即因縁若空若不空増語
T0220_.05.0150b28: 非菩薩摩訶薩。即等無間縁所縁縁増上縁
T0220_.05.0150b29: 若空若不空増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0150c01: 因縁空不空若等無間縁所縁縁増上縁空不
T0220_.05.0150c02: 空。尚畢竟不可得性非有故。況有因縁空不
T0220_.05.0150c03: 空増語及等無間縁所縁縁増上縁空不空増
T0220_.05.0150c04: 語。此増語既非有。如何可言。即因縁若空若
T0220_.05.0150c05: 不空増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0150c06: 縁増上縁若空若不空増語是菩薩摩訶薩。
T0220_.05.0150c07: 善現。汝復觀何義言。即因縁若有相若無相
T0220_.05.0150c08: 増語非菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0150c09: 上縁若有相若無相増語非菩薩摩訶薩耶。
T0220_.05.0150c10: 世尊。若因縁有相無相。若等無間縁所縁縁
T0220_.05.0150c11: 増上縁有相無相。尚畢竟不可得。性非有故。
T0220_.05.0150c12: 況有因縁有相無相増語及等無間縁所縁縁
T0220_.05.0150c13: 増上縁有相無相増語。此増語既非有。如何
T0220_.05.0150c14: 可言。即因縁若有相若無相増語是菩薩摩
T0220_.05.0150c15: 訶薩。即等無間縁所縁縁増上縁若有相若
T0220_.05.0150c16: 無相増語。是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0150c17: 言。即因縁若有願若無願増語非菩薩摩訶
T0220_.05.0150c18: 薩。即等無間縁所縁縁増上縁若有願若無
T0220_.05.0150c19: 願増語非菩薩摩訶薩耶。世尊。若因縁有願
T0220_.05.0150c20: 無願。若等無間縁所縁縁増上縁有願無願。
T0220_.05.0150c21: 尚畢竟不可得。性非有故。況有因縁有願無
T0220_.05.0150c22: 願増語及等無間縁所縁縁増上縁有願無願
T0220_.05.0150c23: 増語。此増語既非有。如何可言。即因縁若有
T0220_.05.0150c24: 願若無願増語是菩薩摩訶薩。即等無間縁
T0220_.05.0150c25: 所縁縁増上縁若有願若無願増語是菩薩摩
T0220_.05.0150c26: 訶薩。善現。汝復觀何義言。即因縁若寂靜若
T0220_.05.0150c27: 不寂靜増語非菩薩摩訶薩。即等無間縁所
T0220_.05.0150c28: 縁縁増上縁若寂靜若不寂靜増語非菩薩摩
T0220_.05.0150c29: 訶薩耶。世尊。若因縁寂靜不寂靜。若等無間
T0220_.05.0151a01: 縁所縁縁増上縁寂靜不寂靜。尚畢竟不可
T0220_.05.0151a02: 得。性非有故。況有因縁寂靜不寂靜増語及
T0220_.05.0151a03: 等無間縁所縁縁増上縁寂靜不寂靜増語。
T0220_.05.0151a04: 此増語既非有。如何可言。即因縁若寂靜若
T0220_.05.0151a05: 不寂靜増語是菩薩摩訶薩。即等無間縁所
T0220_.05.0151a06: 縁縁増上縁若寂靜若不寂靜増語是菩薩摩
T0220_.05.0151a07: 訶薩。善現。汝復觀何義言。即因縁若遠離若
T0220_.05.0151a08: 不遠離増語非菩薩摩訶薩。即等無間縁所
T0220_.05.0151a09: 縁縁増上縁若遠離若不遠離増語非菩薩摩
T0220_.05.0151a10: 訶薩耶。世尊。若因縁遠離不遠離。若等無間
T0220_.05.0151a11: 縁所縁縁増上縁遠離不遠離。尚畢竟不可
T0220_.05.0151a12: 得。性非有故。況有因縁遠離不遠離増語及
T0220_.05.0151a13: 等無間縁所縁縁増上縁遠離不遠離増語。
T0220_.05.0151a14: 此増語既非有。如何可言。即因縁若遠離若
T0220_.05.0151a15: 不遠離増語是菩薩摩訶薩。即等無間縁所
T0220_.05.0151a16: 縁縁増上縁若遠離若不遠離増語是菩薩摩
T0220_.05.0151a17: 訶薩。善現。汝復觀何義言。即因縁若有爲若
T0220_.05.0151a18: 無爲増語非菩薩摩訶薩。即等無間縁所縁
T0220_.05.0151a19: 縁増上縁若有爲若無爲増語非菩薩摩訶薩
T0220_.05.0151a20: 耶。世尊。若因縁有爲無爲。若等無間縁所縁
T0220_.05.0151a21: 縁増上縁有爲無爲。尚畢竟不可得。性非有
T0220_.05.0151a22: 故。況有因縁有爲無爲増語及等無間縁所
T0220_.05.0151a23: 縁縁増上縁有爲無爲増語。此増語既非有。
T0220_.05.0151a24: 如何可言。即因縁若有爲若無爲増語是菩
T0220_.05.0151a25: 薩摩訶薩。即等無間縁所縁縁増上縁若有
T0220_.05.0151a26: 爲若無爲増語是菩薩摩訶薩。善現。汝復
T0220_.05.0151a27: 觀何義言。即因縁若有漏若無漏増語非菩
T0220_.05.0151a28: 薩摩訶薩。即等無間縁所縁縁増上縁若有
T0220_.05.0151a29: 漏若無漏増語非菩薩摩訶薩耶。世尊。若因
T0220_.05.0151b01: 縁有漏無漏。若等無間縁所縁縁増上縁有
T0220_.05.0151b02: 漏無漏。尚畢竟不可得。性非有故。況有因縁
T0220_.05.0151b03: 有漏無漏増語及等無間縁所縁縁増上縁有
T0220_.05.0151b04: 漏無漏増語。此増語既非有如何可言。即因
T0220_.05.0151b05: 縁若有漏若無漏増語是菩薩摩訶薩。即等
T0220_.05.0151b06: 無間縁所縁縁増上縁若有漏若無漏増語是
T0220_.05.0151b07: 菩薩摩訶薩。善現。汝復觀何義言即因縁若
T0220_.05.0151b08: 生若滅増語非菩薩摩訶薩。即等無間縁所
T0220_.05.0151b09: 縁縁増上縁若生若滅増語非菩薩摩訶薩
T0220_.05.0151b10: 耶。世尊。若因縁生滅。若等無間縁所縁縁増
T0220_.05.0151b11: 上縁生滅。尚畢竟不可得。性非有故。況有因
T0220_.05.0151b12: 縁生滅増語及等無間縁所縁縁増上縁生滅
T0220_.05.0151b13: 増語。此増語既非有。如何可言。即因縁若生
T0220_.05.0151b14: 若滅増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0151b15: 縁増上縁若生若滅増語是菩薩摩訶薩。善
T0220_.05.0151b16: 現。汝復觀何義言。即因縁若善若非善増語
T0220_.05.0151b17: 非菩薩摩訶薩。即等無間縁所縁縁増上縁
T0220_.05.0151b18: 若善若非善増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0151b19: 因縁善非善若等無間縁所縁縁増上縁善非
T0220_.05.0151b20: 善。尚畢竟不可得。性非有故。況有因縁善非
T0220_.05.0151b21: 善増語及等無間縁所縁縁増上縁善非善増
T0220_.05.0151b22: 語。此増語既非有。如何可言。即因縁若善若
T0220_.05.0151b23: 非善増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0151b24: 縁増上縁若善若非善増語是菩薩摩訶薩。
T0220_.05.0151b25: 善現。汝復觀何義言。即因縁若有罪若無罪
T0220_.05.0151b26: 増語非菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0151b27: 上縁若有罪若無罪増語非菩薩摩訶薩耶。
T0220_.05.0151b28: 世尊。若因縁有罪無罪。若等無間縁所縁縁
T0220_.05.0151b29: 増上縁有罪無罪。尚畢竟不可得。性非有故。
T0220_.05.0151c01: 況有因縁有罪無罪増語及等無間縁所縁縁
T0220_.05.0151c02: 増上縁有罪無罪増語。此増語既非有。如何
T0220_.05.0151c03: 可言。即因縁若有罪若無罪増語是菩薩摩
T0220_.05.0151c04: 訶薩。即等無間縁所縁縁増上縁若有罪若
T0220_.05.0151c05: 無罪増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0151c06: 言。即因縁若有煩惱若無煩惱増語非菩薩
T0220_.05.0151c07: 摩訶薩。即等無間縁所縁縁増上縁若有煩
T0220_.05.0151c08: 惱若無煩惱増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0151c09: 因縁有煩惱無煩惱。若等無間縁所縁縁増
T0220_.05.0151c10: 上縁有煩惱無煩惱。尚畢竟不可得。性非有
T0220_.05.0151c11: 故。況有因縁有煩惱無煩惱増語及等無間
T0220_.05.0151c12: 縁所縁縁増上縁有煩惱無煩惱増語。此増
T0220_.05.0151c13: 語既非有。如何可言。即因縁若有煩惱若
T0220_.05.0151c14: 無煩惱増語是菩薩摩訶薩。即等無間縁所
T0220_.05.0151c15: 縁縁増上縁若有煩惱若無煩惱増語是菩薩
T0220_.05.0151c16: 摩訶薩。善現。汝復觀何義言。即因縁若世間
T0220_.05.0151c17: 若出世間増語非菩薩摩訶薩。即等無間縁
T0220_.05.0151c18: 所縁縁増上縁若世間若出世間増語非菩薩
T0220_.05.0151c19: 摩訶薩耶。世尊。若因縁世間出世間。若等無
T0220_.05.0151c20: 間縁所縁縁増上縁世間出世間。尚畢竟不
T0220_.05.0151c21: 可得。性非有故。況有因縁世間出世間増語
T0220_.05.0151c22: 及等無間縁所縁縁増上縁世間出世間増
T0220_.05.0151c23: 語。此増語既非有。如何可言。即因縁。若世
T0220_.05.0151c24: 間若出世間増語是菩薩摩訶薩。即等無間
T0220_.05.0151c25: 縁所縁縁増上縁若世間若出世間増語是菩
T0220_.05.0151c26: 薩摩訶薩。善現。汝復觀何義言。即因縁若雜
T0220_.05.0151c27: 染若清淨増語非菩薩摩訶薩。即等無間縁
T0220_.05.0151c28: 所縁縁増上縁若雜染若清淨増語非菩薩摩
T0220_.05.0151c29: 訶薩耶。世尊。若因縁雜染清淨。若等無間縁
T0220_.05.0152a01: 所縁縁増上縁雜染清淨。尚畢竟不可得。性
T0220_.05.0152a02: 非有故。況有因縁雜染清淨増語及等無間
T0220_.05.0152a03: 縁所縁縁増上縁雜染清淨増語。此増語既
T0220_.05.0152a04: 非有。如何可言。即因縁若雜染若清淨増語
T0220_.05.0152a05: 是菩薩摩訶薩。即等無間縁所縁縁増上縁
T0220_.05.0152a06: 若雜染若清淨増語是菩薩摩訶薩。善現。
T0220_.05.0152a07: 汝復觀何義言。即因縁若屬生死若屬涅槃
T0220_.05.0152a08: 増語非菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0152a09: 上縁若屬生死若屬涅槃増語非菩薩摩訶薩
T0220_.05.0152a10: 耶。世尊。若因縁屬生死屬涅槃。若等無間縁
T0220_.05.0152a11: 所縁縁増上縁屬生死屬涅槃。尚畢竟不可
T0220_.05.0152a12: 得。性非有故。況有因縁屬生死屬涅槃増語
T0220_.05.0152a13: 及等無間縁。所縁縁増上縁屬生死屬涅槃
T0220_.05.0152a14: 増語。此増語既非有。如何可言。即因縁若屬
T0220_.05.0152a15: 生死若屬涅槃増語是菩薩摩訶薩。即等無
T0220_.05.0152a16: 間縁所縁縁増上縁若屬生死若屬涅槃増語
T0220_.05.0152a17: 是菩薩摩訶薩。善現。汝復觀何義言。即因縁
T0220_.05.0152a18: 若在内若在外若在兩間増語非菩薩摩訶
T0220_.05.0152a19: 薩。即等無間縁所縁縁増上縁若在内若在
T0220_.05.0152a20: 外若在兩間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0152a21: 因縁在内在外在兩間。若等無間縁所縁縁
T0220_.05.0152a22: 増上縁在内在外在兩間尚畢竟不可得。性
T0220_.05.0152a23: 非有故。況有因縁在内在外在兩間増語及
T0220_.05.0152a24: 等無間縁所縁縁増上縁在内在外在兩間増
T0220_.05.0152a25: 語。此増語既非有。如何可言。即因縁若在内
T0220_.05.0152a26: 若在外若在兩間増語是菩薩摩訶薩。即等
T0220_.05.0152a27: 無間縁所縁縁増上縁若在内若在外若在兩
T0220_.05.0152a28: 間増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0152a29: 即因縁若可得若不可得増語非菩薩摩訶
T0220_.05.0152b01: 薩。即等無間縁所縁縁増上縁若可得若不
T0220_.05.0152b02: 可得増語非菩薩摩訶薩耶。世尊。若因縁可
T0220_.05.0152b03: 得不可得。若等無間縁所縁縁増上縁可得
T0220_.05.0152b04: 不可得。尚畢竟不可得。性非有故。況有因縁
T0220_.05.0152b05: 可得不可得増語及等無間縁所縁縁増上
T0220_.05.0152b06: 縁。可得不可得増語。此増語既非有。如何可
T0220_.05.0152b07: 言。即因縁若可得若不可得増語是菩薩摩
T0220_.05.0152b08: 訶薩。即等無間縁所縁縁増上縁若可得若
T0220_.05.0152b09: 不可得増語是菩薩摩訶薩
T0220_.05.0152b10: 復次善現。汝觀何義言。即縁所生法増語非
T0220_.05.0152b11: 菩薩摩訶薩耶。具壽善現答言。世尊。縁所生
T0220_.05.0152b12: 法。尚畢竟不可得。性非有故。況有縁所生法
T0220_.05.0152b13: 増語。此増語既非有。如何可言。即縁所生法
T0220_.05.0152b14: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0152b15: 縁所生法若常若無常増語非菩薩摩訶薩
T0220_.05.0152b16: 耶。世尊。縁所生法常無常。尚畢竟不可得。
T0220_.05.0152b17: 性非有故。況有縁所生法常無常増語。此増
T0220_.05.0152b18: 語既非有。如何可言。即縁所生法若常若無
T0220_.05.0152b19: 常増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0152b20: 即縁所生法若樂若苦増語非菩薩摩訶薩
T0220_.05.0152b21: 耶。世尊。縁所生法樂苦。尚畢竟不可得。性
T0220_.05.0152b22: 非有故。況有縁所生法樂苦増語。此増語既
T0220_.05.0152b23: 非有。如何可言。即縁所生法若樂若苦増語
T0220_.05.0152b24: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152b25: 生法若我若無我増語非菩薩摩訶薩耶。世
T0220_.05.0152b26: 尊。縁所生法我無我。尚畢竟不可得。性非有
T0220_.05.0152b27: 故。況有縁所生法我無我増語。此増語既非
T0220_.05.0152b28: 有。如何可言。即縁所生法若我若無我増語
T0220_.05.0152b29: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152c01: 生法若淨若不淨増語非菩薩摩訶薩耶。世
T0220_.05.0152c02: 尊。縁所生法淨不淨。尚畢竟不可得。性非有
T0220_.05.0152c03: 故。況有縁所生法淨不淨増語。此増語既非
T0220_.05.0152c04: 有。如何可言。即縁所生法若淨若不淨増語
T0220_.05.0152c05: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152c06: 生法若空若不空増語非菩薩摩訶薩耶。世
T0220_.05.0152c07: 尊。縁所生法空不空。尚畢竟不可得。性非有
T0220_.05.0152c08: 故。況有縁所生法空不空増語。此増語既非
T0220_.05.0152c09: 有。如何可言。即縁所生法若空若不空増語
T0220_.05.0152c10: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152c11: 生法若有相若無相増語非菩薩摩訶薩耶。
T0220_.05.0152c12: 世尊。縁所生法有相無相。尚畢竟不可得。性
T0220_.05.0152c13: 非有故。況有縁所生法有相無相増語。此増
T0220_.05.0152c14: 語既非有。如何可言。即縁所生法若有相若
T0220_.05.0152c15: 無相増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0152c16: 言。即縁所生法若有願若無願増語非菩薩
T0220_.05.0152c17: 摩訶薩耶。世尊。縁所生法有願無願。尚畢竟
T0220_.05.0152c18: 不可得。性非有故。況有縁所生法有願無願
T0220_.05.0152c19: 増語。此増語既非有。如何可言。即縁所生法
T0220_.05.0152c20: 若有願若無願増語是菩薩摩訶薩。善現。汝
T0220_.05.0152c21: 復觀何義言。即縁所生法若寂靜若不寂靜
T0220_.05.0152c22: 増語非菩薩摩訶薩耶。世尊。縁所生法寂靜
T0220_.05.0152c23: 不寂靜。尚畢竟不可得。性非有故。況有縁所
T0220_.05.0152c24: 生法寂靜不寂靜増語。此増語既非有。如何
T0220_.05.0152c25: 可言。即縁所生法若寂靜若不寂靜増語是
T0220_.05.0152c26: 菩薩摩訶薩。善現。汝復觀何義言。即縁所生
T0220_.05.0152c27: 法若遠離若不遠離増語非菩薩摩訶薩耶。
T0220_.05.0152c28: 世尊。縁所生法遠離不遠離。尚畢竟不可得。
T0220_.05.0152c29: 性非有故。況有縁所生法遠離不遠離増語。
T0220_.05.0153a01: 此増語既非有。如何可言。即縁所生法若遠
T0220_.05.0153a02: 離若不遠離増語是菩薩摩訶薩。善現。汝復
T0220_.05.0153a03: 觀何義言。即縁所生法若有爲若無爲増語
T0220_.05.0153a04: 非菩薩摩訶薩耶。世尊。縁所生法有爲無爲。
T0220_.05.0153a05: 尚畢竟不可得。性非有故。況有縁所生法有
T0220_.05.0153a06: 爲無爲増語。此増語既非有。如何可言。即縁
T0220_.05.0153a07: 所生法若有爲若無爲増語是菩薩摩訶薩。
T0220_.05.0153a08: 善現。汝復觀何義言。即縁所生法若有漏若
T0220_.05.0153a09: 無漏増語非菩薩摩訶薩耶。世尊。縁所生法
T0220_.05.0153a10: 有漏無漏。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a11: 所生法有漏無漏増語。此増語既非有。如何
T0220_.05.0153a12: 可言。即縁所生法若有漏若無漏増語是菩
T0220_.05.0153a13: 薩摩訶薩。善現。汝復觀何義言。即縁所生法
T0220_.05.0153a14: 若生若滅増語非菩薩摩訶薩耶。世尊。縁所
T0220_.05.0153a15: 生法生滅。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a16: 所生法生滅増語。此増語既非有。如何可言。
T0220_.05.0153a17: 即縁所生法若生若滅増語是菩薩摩訶薩。
T0220_.05.0153a18: 善現。汝復觀何義言。即縁所生法若善若非
T0220_.05.0153a19: 善増語非菩薩摩訶薩耶。世尊。縁所生法善
T0220_.05.0153a20: 非善。尚畢竟不可得。性非有故。況有縁所生
T0220_.05.0153a21: 法善非善増語。此増語既非有。如何可言。即
T0220_.05.0153a22: 縁所生法若善若非善増語是菩薩摩訶薩。
T0220_.05.0153a23: 善現。汝復觀何義言。即縁所生法若有罪若
T0220_.05.0153a24: 無罪増語非菩薩摩訶薩耶。世尊。縁所生法
T0220_.05.0153a25: 有罪無罪。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a26: 所生法有罪無罪増語。此増語既非有。如何
T0220_.05.0153a27: 可言即縁所生法若有罪若無罪増語是菩薩
T0220_.05.0153a28: 摩訶薩。善現。汝復觀何義言。即縁所生法若
T0220_.05.0153a29: 有煩惱若無煩惱増語非菩薩摩訶薩耶。世尊
T0220_.05.0153b01: 縁所生法有煩惱無煩惱。尚畢竟不可得。性
T0220_.05.0153b02: 非有故。況有縁所生法有煩惱無煩惱増語。
T0220_.05.0153b03: 此増語既非有。如何可言。即縁所生法若有
T0220_.05.0153b04: 煩惱若無煩惱増語是菩薩摩訶薩。善現。汝
T0220_.05.0153b05: 復觀何義言。即縁所生法若世間若出世間
T0220_.05.0153b06: 増語非菩薩摩訶薩耶。世尊。縁所生法世間
T0220_.05.0153b07: 出世間。尚畢竟不可得。性非有故。況有縁所
T0220_.05.0153b08: 生法世間出世間増語。此増語既非有如何
T0220_.05.0153b09: 可言。即縁所生法若世間若出世間増語是
T0220_.05.0153b10: 菩薩摩訶薩。善現。汝復觀何義言。即縁所生
T0220_.05.0153b11: 法若雜染若清淨増語非菩薩摩訶薩耶。世
T0220_.05.0153b12: 尊。縁所生法雜染清淨。尚畢竟不可得。性非
T0220_.05.0153b13: 有故。況有縁所生法雜染清淨増語。此増語
T0220_.05.0153b14: 既非有。如何可言。即縁所生法若雜染若清
T0220_.05.0153b15: 淨増語是菩薩摩訶薩。善現汝復觀何義言。
T0220_.05.0153b16: 即縁所生法若屬生死若屬涅槃増語非菩薩
T0220_.05.0153b17: 摩訶薩耶。世尊。縁所生法屬生死屬涅槃。尚
T0220_.05.0153b18: 畢竟不可得。性非有故。況有縁所生法屬生
T0220_.05.0153b19: 死屬涅槃増語。此増語既非有。如何可言。即
T0220_.05.0153b20: 縁所生法若屬生死若屬涅槃増語是菩薩摩
T0220_.05.0153b21: 訶薩善現汝復觀何義言。即縁所生法若在
T0220_.05.0153b22: 内若在外若在兩間増語非菩薩摩訶薩耶。
T0220_.05.0153b23: 世尊。縁所生法在内在外在兩間。尚畢竟不
T0220_.05.0153b24: 可得。性非有故。況有縁所生法在内在外在
T0220_.05.0153b25: 兩間増語。此増語既非有。如何可言。即縁所
T0220_.05.0153b26: 生法若在内若在外若在兩間増語是菩薩摩
T0220_.05.0153b27: 訶薩。善現。汝復觀何義言。即縁所生法若可
T0220_.05.0153b28: 得若不可得増語非菩薩摩訶薩耶。世尊。縁
T0220_.05.0153b29: 所生法可得不可得。尚畢竟不可得。性非有
T0220_.05.0153c01: 故。況有縁所生法可得不可得増語。此増語
T0220_.05.0153c02: 既非有。如何可言。即縁所生法若可得若不
T0220_.05.0153c03: 可得増語是菩薩摩訶薩
T0220_.05.0153c04: 大般若波羅蜜多經卷第二十七
T0220_.05.0153c05:
T0220_.05.0153c06:
T0220_.05.0153c07:
T0220_.05.0153c08: 大般若波羅蜜多經卷第二十八
T0220_.05.0153c09: 　＊三藏法師玄奘奉　　　詔譯　
T0220_.05.0153c10:   初分教誡教授品第七之十八
T0220_.05.0153c11: 復次善現。汝復觀何義言。即無明増語非菩
T0220_.05.0153c12: 薩摩訶薩。即行識名色六處觸受愛取有生
T0220_.05.0153c13: 老死増語非菩薩摩訶薩耶。具壽善現答言。
T0220_.05.0153c14: 世尊。若無明若行乃至老死。尚畢竟不可得。
T0220_.05.0153c15: 性非有故。況有無明増語及行乃至老死増
T0220_.05.0153c16: 語。此増語既非有。如何可言。即無明増語是
T0220_.05.0153c17: 菩薩摩訶薩。即行乃至老死増語是菩薩摩
T0220_.05.0153c18: 訶薩。善現。汝復觀何義言。即無明若常若無
T0220_.05.0153c19: 常増語非菩薩摩訶薩。即行乃至老死若常
T0220_.05.0153c20: 若無常増語非菩薩摩訶薩耶。世尊。若無明
T0220_.05.0153c21: 常無常若行乃至老死常無常。尚畢竟不可
T0220_.05.0153c22: 得。性非有故。況有無明常無常増語及行乃
T0220_.05.0153c23: 至老死常無常増語。此増語既非有。如何可
T0220_.05.0153c24: 言。即無明若常若無常増語是菩薩摩訶薩。
T0220_.05.0153c25: 即行乃至老死若常若無常増語是菩薩摩訶
T0220_.05.0153c26: 薩。善現。汝復觀何義言。即無明若樂若苦増
T0220_.05.0153c27: 語非菩薩摩訶薩。即行乃至老死若樂若苦
T0220_.05.0153c28: 増語非菩薩摩訶薩耶。世尊。若無明樂苦。若
T0220_.05.0153c29: 行乃至老死樂苦。尚畢竟不可得。性非有故。
T0220_.05.0154a01: 況有無明樂苦増語及行乃至老死樂苦増
T0220_.05.0154a02: 語。此増語既非有。如何可言。即無明若樂若
T0220_.05.0154a03: 苦増語是菩薩摩訶薩。即行乃至老死若樂
T0220_.05.0154a04: 若苦増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0154a05: 言。即無明若我若無我増語非菩薩摩訶
T0220_.05.0154a06: 薩。即行乃至老死若我若無我増語非菩薩
T0220_.05.0154a07: 摩訶薩耶。世尊。若無明我無我。若行乃至老
T0220_.05.0154a08: 死我無我。尚畢竟不可得。性非有故。況有無
T0220_.05.0154a09: 明我無我増語及行乃至老死我無我増語。
T0220_.05.0154a10: 此増語既非有。如何可言。即無明若我若無
T0220_.05.0154a11: 我増語是菩薩摩訶薩。即行乃至老死若我
T0220_.05.0154a12: 若無我増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0154a13: 義言。即無明若淨若不淨増語非菩薩摩訶
T0220_.05.0154a14: 薩即行乃至老死若淨若不淨増語非菩薩摩
T0220_.05.0154a15: 訶薩耶。世尊。若無明淨不淨。若行乃至老死
T0220_.05.0154a16: 淨不淨。尚畢竟不可得。性非有故。況有無明
T0220_.05.0154a17: 淨不淨増語及行乃至老死淨不淨増語。此
T0220_.05.0154a18: 増語既非有。如何可言。即無明若淨若不淨
T0220_.05.0154a19: 増語是菩薩摩訶薩。即行乃至老死若淨若
T0220_.05.0154a20: 不淨増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0154a21: 言。即無明若空若不空増語非菩薩摩訶薩。
T0220_.05.0154a22: 即行乃至老死若空若不空増語非菩薩摩訶
T0220_.05.0154a23: 薩耶。世尊。若無明空不空。若行乃至老死空
T0220_.05.0154a24: 不空。尚畢竟不可得。性非有故。況有無明空
T0220_.05.0154a25: 不空増語及行乃至老死空不空増語。此増
T0220_.05.0154a26: 語既非有。如何可言。即無明若空若不空増
T0220_.05.0154a27: 語是菩薩摩訶薩。即行乃至老死若空若不
T0220_.05.0154a28: 空増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0154a29: 即無明若有相若無相増語非菩薩摩訶薩。
T0220_.05.0154b01: 即行乃至老死若有相若無相増語非菩薩摩
T0220_.05.0154b02: 訶薩耶。世尊。若無明有相無相若行乃至老
T0220_.05.0154b03: 死有相無相。尚畢竟不可得。性非有故。況有
T0220_.05.0154b04: 無明有相無相増語及行乃至老死有相無相
T0220_.05.0154b05: 増語。此増語既非有。如何可言。即無明若有
T0220_.05.0154b06: 相若無相増語是菩薩摩訶薩。即行乃至老
T0220_.05.0154b07: 死若有相若無相増語是菩薩摩訶薩。善現。
T0220_.05.0154b08: 汝復觀何義言。即無明若有願若無願増語
T0220_.05.0154b09: 非菩薩摩訶薩。即行乃至老死若有願若無
T0220_.05.0154b10: 願増語非菩薩摩訶薩耶。世尊。若無明有願
T0220_.05.0154b11: 無願若行乃至老死有願無願。尚畢竟不可
T0220_.05.0154b12: 得。性非有故。況有無明有願無願増語及行
T0220_.05.0154b13: 乃至老死有願無願増語。此増語既非有。如
T0220_.05.0154b14: 何可言。即無明若有願若無願増語是菩薩
T0220_.05.0154b15: 摩訶薩。即行乃至老死若有願若無願増語
T0220_.05.0154b16: 是菩薩摩訶薩。善現。汝復觀何義言。即無明
T0220_.05.0154b17: 若寂靜若不寂靜増語非菩薩摩訶薩。即行
T0220_.05.0154b18: 乃至老死若寂靜若不寂靜増語非菩薩摩訶
T0220_.05.0154b19: 薩耶。世尊。若無明寂靜不寂靜。若行乃至老
T0220_.05.0154b20: 死寂靜不寂靜。尚畢竟不可得。性非有故。況
T0220_.05.0154b21: 有無明寂靜不寂靜増語及行乃至老死寂靜
T0220_.05.0154b22: 不寂靜増語。此増語既非有。如何可言。即無
T0220_.05.0154b23: 明若寂靜若不寂靜増語是菩薩摩訶薩。即
T0220_.05.0154b24: 行乃至老死若寂靜若不寂靜増語是菩薩摩
T0220_.05.0154b25: 訶薩。善現。汝復觀何義言。即無明若遠離若
T0220_.05.0154b26: 不遠離増語非菩薩摩訶薩即行乃至老死若
T0220_.05.0154b27: 遠離若不遠離増語非菩薩摩訶薩耶。世尊。
T0220_.05.0154b28: 若無明遠離不遠離若行乃至老死遠離不
T0220_.05.0154b29: 遠離。尚畢竟不可得。性非有故。況有無明遠
T0220_.05.0154c01: 離不遠離増語及行乃至老死遠離不遠離増
T0220_.05.0154c02: 語。此増語既非有。如何可言。即無明若遠離
T0220_.05.0154c03: 若不遠離増語是菩薩摩訶薩。即行乃至老
T0220_.05.0154c04: 死若遠離若不遠離増語是菩薩摩訶薩。善
T0220_.05.0154c05: 現。汝復觀何義言。即無明若有爲若無爲増
T0220_.05.0154c06: 語非菩薩摩訶薩。即行乃至老死若有爲若
T0220_.05.0154c07: 無爲増語非菩薩摩訶薩耶。世尊。若無明有
T0220_.05.0154c08: 爲無爲。若行乃至老死有爲無爲。尚畢竟不
T0220_.05.0154c09: 可得。性非有故。況有無明有爲無爲増語及
T0220_.05.0154c10: 行乃至老死有爲無爲増語。此増語既非有。
T0220_.05.0154c11: 如何可言。即無明若有爲若無爲増語是菩
T0220_.05.0154c12: 薩摩訶薩。即行乃至老死若有爲若無爲増
T0220_.05.0154c13: 語是菩薩摩訶薩。善現。汝復觀何義言。即無
T0220_.05.0154c14: 明若有漏若無漏増語非菩薩摩訶薩即行乃
T0220_.05.0154c15: 至老死若有漏若無漏増語非菩薩摩訶薩耶
T0220_.05.0154c16: 世尊。若無明有漏無漏若行乃至老死有漏
T0220_.05.0154c17: 無漏。尚畢竟不可得。性非有故。況有無明有
T0220_.05.0154c18: 漏無漏増語及行乃至老死有漏無漏増語此
T0220_.05.0154c19: 増語既非有。如何可言。即無明若有漏若無
T0220_.05.0154c20: 漏増語是菩薩摩訶薩。即行乃至老死若有
T0220_.05.0154c21: 漏若無漏増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0154c22: 何義言。即無明若生若滅増語非菩薩摩訶
T0220_.05.0154c23: 薩即行乃至老死若生若滅増語非菩薩摩訶
T0220_.05.0154c24: 薩耶。世尊。若無明生滅若行乃至老死生滅。
T0220_.05.0154c25: 尚畢竟不可得。性非有故。況有無明生滅増
T0220_.05.0154c26: 語及行乃至老死生滅増語。此増語既非有。
T0220_.05.0154c27: 如何可言。即無明若生若滅増語是菩薩摩
T0220_.05.0154c28: 訶薩。即行乃至老死若生若滅増語是菩薩
T0220_.05.0154c29: 摩訶薩。善現。汝復觀何義言。即無明若善若
T0220_.05.0155a01: 非善増語非菩薩摩訶薩即行乃至老死若善
T0220_.05.0155a02: 若非善増語非菩薩摩訶薩耶。世尊。若無明
T0220_.05.0155a03: 善非善若行乃至老死善非善。尚畢竟不可
T0220_.05.0155a04: 得。性非有故。況有無明善非善増語及行乃
T0220_.05.0155a05: 至老死善非善増語。此増語既非有。如何可
T0220_.05.0155a06: 言。即無明若善若非善増語是菩薩摩訶薩。
T0220_.05.0155a07: 即行乃至老死若善若非善増語是菩薩摩訶
T0220_.05.0155a08: 薩。善現。汝復觀何義言。即無明若有罪若無
T0220_.05.0155a09: 罪増語非菩薩摩訶薩。即行乃至老死若有
T0220_.05.0155a10: 罪若無罪増語非菩薩摩訶薩耶。世尊。若無
T0220_.05.0155a11: 明有罪無罪若行乃至老死有罪無罪。尚畢
T0220_.05.0155a12: 竟不可得。性非有故。況有無明有罪無罪増
T0220_.05.0155a13: 語及行乃至老死有罪無罪増語。此増語既
T0220_.05.0155a14: 非有。如何可言。即無明若有罪若無罪増語
T0220_.05.0155a15: 是菩薩摩訶薩。即行乃至老死若有罪若無
T0220_.05.0155a16: 罪増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0155a17: 言。即無明若有煩惱若無煩惱増語非。菩薩
T0220_.05.0155a18: 摩訶薩。即行乃至老死若有煩惱若無煩惱
T0220_.05.0155a19: 増語非菩薩摩訶薩耶。世尊。若無明有煩惱
T0220_.05.0155a20: 無煩惱若行乃至老死有煩惱無煩惱。尚畢
T0220_.05.0155a21: 竟不可得。性非有故。況有無明有煩惱無煩
T0220_.05.0155a22: 惱増語及行乃至老死有煩惱無煩惱増語。
T0220_.05.0155a23: 此増語既非有。如何可言。即無明若有煩惱
T0220_.05.0155a24: 若無煩惱増語是菩薩摩訶薩。即行乃至老
T0220_.05.0155a25: 死若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0155a26: 善現。汝復觀何義言。即無明若世間若出世
T0220_.05.0155a27: 間増語非菩薩摩訶薩。即行乃至老死若世
T0220_.05.0155a28: 間若出世間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0155a29: 無明世間出世間若行乃至老死世間出世
T0220_.05.0155b01: 間。尚畢竟不可得。性非有故。況有無明世間
T0220_.05.0155b02: 出世間増語及行乃至老死世間出世間増
T0220_.05.0155b03: 語。此増語既非有。如何可言。即無明若世間
T0220_.05.0155b04: 若出世間増語是菩薩摩訶薩。即行乃至老
T0220_.05.0155b05: 死。若世間若出世間増語是菩薩摩訶薩。善
T0220_.05.0155b06: 現。汝復觀何義言。即無明若雜染若清淨増
T0220_.05.0155b07: 語非菩薩摩訶薩。即行乃至老死若雜染若
T0220_.05.0155b08: 清淨増語非菩薩摩訶薩耶。世尊。若無明雜
T0220_.05.0155b09: 染清淨若行乃至老死雜染清淨。尚畢竟不
T0220_.05.0155b10: 可得。性非有故。況有無明雜染清淨増語及
T0220_.05.0155b11: 行乃至老死雜染清淨増語。此増語既非有。
T0220_.05.0155b12: 如何可言。即無明若雜染若清淨増語是菩
T0220_.05.0155b13: 薩摩訶薩。即行乃至老死若雜染若清淨増
T0220_.05.0155b14: 語是菩薩摩訶薩。善現。汝復觀何義言。即無
T0220_.05.0155b15: 明若屬生死若屬涅槃増語非菩薩摩訶薩。
T0220_.05.0155b16: 即行乃至老死若屬生死若屬涅槃増語非菩
T0220_.05.0155b17: 薩摩訶薩耶。世尊。若無明屬生死屬涅槃若
T0220_.05.0155b18: 行乃至老死屬生死屬涅槃。尚畢竟不可得。
T0220_.05.0155b19: 性非有故。況有無明屬生死屬涅槃増語及
T0220_.05.0155b20: 行乃至老死屬生死屬涅槃増語。此増語既
T0220_.05.0155b21: 非有。如何可言。即無明若屬生死若屬涅槃
T0220_.05.0155b22: 増語是菩薩摩訶薩。即行乃至老死若屬生死
T0220_.05.0155b23: 若屬涅槃増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0155b24: 何義言。即無明若在内若在外若在兩間増
T0220_.05.0155b25: 語非菩薩摩訶薩。即行乃至老死若在内若在
T0220_.05.0155b26: 外若在兩間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0155b27: 無明在内在外在兩間若行乃至老死在内在
T0220_.05.0155b28: 外在兩間。尚畢竟不可得。性非有故。況有無
T0220_.05.0155b29: 明在内在外在兩間増語及行乃至老死在内
T0220_.05.0155c01: 在外在兩間増語。此増語既非有。如何可言。
T0220_.05.0155c02: 即無明若在内若在外若在兩間増語是菩薩
T0220_.05.0155c03: 摩訶薩。即行乃至老死若在内若在外若在
T0220_.05.0155c04: 兩間増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0155c05: 言。即無明若可得若不可得増語非菩薩摩
T0220_.05.0155c06: 訶薩。即行乃至老死若可得若不可得増語
T0220_.05.0155c07: 非菩薩摩訶薩耶。世尊。若無明可得不可得。
T0220_.05.0155c08: 若行乃至老死可得不可得。尚畢竟不可得。
T0220_.05.0155c09: 性非有故。況有無明可得不可得増語及行
T0220_.05.0155c10: 乃至老死可得不可得増語。此増語既非有。
T0220_.05.0155c11: 如何可言。即無明若可得若不可得増語是
T0220_.05.0155c12: 菩薩摩訶薩。即行乃至老死若可得若不可
T0220_.05.0155c13: 得増語是菩薩摩訶薩
T0220_.05.0155c14: 復次善現。汝觀何義言。即布施波羅蜜多増
T0220_.05.0155c15: 語非菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0155c16: 若波羅蜜多増語非菩薩摩訶薩耶。具壽善
T0220_.05.0155c17: 現答言。世尊。若布施波羅蜜多若淨戒安忍
T0220_.05.0155c18: 精進靜慮般若波羅蜜多。尚畢竟不可得。性
T0220_.05.0155c19: 非有故。況有布施波羅蜜多増語及淨戒安
T0220_.05.0155c20: 忍精進靜慮般若波羅蜜多増語。此増語既
T0220_.05.0155c21: 非有。如何可言。即布施波羅蜜多増語是菩
T0220_.05.0155c22: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0155c23: 蜜多増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0155c24: 言。即布施波羅蜜多若常若無常増語非菩
T0220_.05.0155c25: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0155c26: 多若常若無常増語非菩薩摩訶薩耶。世尊。
T0220_.05.0155c27: 若布施波羅蜜多常無常。若淨戒安忍精進
T0220_.05.0155c28: 靜慮般若波羅蜜多常無常。尚畢竟不可得。
T0220_.05.0155c29: 性非有故。況有布施波羅蜜多常無常増語
T0220_.05.0156a01: 及淨戒安忍精進靜慮般若波羅蜜多常無常
T0220_.05.0156a02: 増語。此増語既非有。如何可言。即布施波羅
T0220_.05.0156a03: 蜜多若常若無常増語是菩薩摩訶薩。即淨
T0220_.05.0156a04: 戒安忍精進靜慮般若波羅蜜多若常若無常
T0220_.05.0156a05: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0156a06: 布施波羅蜜多若樂若苦増語非菩薩摩訶
T0220_.05.0156a07: 薩。即淨戒安忍精進靜慮般若波羅蜜多若
T0220_.05.0156a08: 樂若苦増語非菩薩摩訶薩耶。世尊。若布施
T0220_.05.0156a09: 波羅蜜多樂苦。若淨戒安忍精進靜慮般若
T0220_.05.0156a10: 波羅蜜多樂苦。尚畢竟不可得。性非有故。況
T0220_.05.0156a11: 有布施波羅蜜多樂苦増語及淨戒安忍精進
T0220_.05.0156a12: 靜慮般若波羅蜜多樂苦増語。此増語既非
T0220_.05.0156a13: 有。如何可言。即布施波羅蜜多若樂若苦増
T0220_.05.0156a14: 語是菩薩摩訶薩。即淨戒安忍精進靜慮般若
T0220_.05.0156a15: 波羅蜜多若樂若苦増語是菩薩摩訶薩。善現
T0220_.05.0156a16: 汝復觀何義言。即布施波羅蜜多若我若無我
T0220_.05.0156a17: 増語非菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0156a18: 若波羅蜜多若我若無我増語非菩薩摩訶薩
T0220_.05.0156a19: 耶。世尊。若布施波羅蜜多我無我。若淨戒安
T0220_.05.0156a20: 忍精進靜慮般若波羅蜜多我無我。尚畢竟
T0220_.05.0156a21: 不可得。性非有故。況有布施波羅蜜多我無
T0220_.05.0156a22: 我増語及淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156a23: 我無我増語。此増語既非有。如何可言。即布
T0220_.05.0156a24: 施波羅蜜多若我若無我増語是菩薩摩訶薩
T0220_.05.0156a25: 即淨戒安忍精進靜慮般若波羅蜜多若我若
T0220_.05.0156a26: 無我増語是菩薩摩訶薩。善現汝復觀何義
T0220_.05.0156a27: 言即布施波羅蜜多若淨若不淨増語非菩薩
T0220_.05.0156a28: 摩訶薩。即淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156a29: 若淨若不淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0156b01: 布施波羅蜜多淨不淨。若淨戒安忍精進靜
T0220_.05.0156b02: 慮般若波羅蜜多淨不淨。尚畢竟不可得。性
T0220_.05.0156b03: 非有故。況有布施波羅蜜多淨不淨増語及
T0220_.05.0156b04: 淨戒安忍精進靜慮般若波羅蜜多淨不淨増
T0220_.05.0156b05: 語此増語既非有。如何可言。即布施波羅蜜
T0220_.05.0156b06: 多若淨不淨増語是菩薩摩訶薩。即淨戒安
T0220_.05.0156b07: 忍精進靜慮般若波羅蜜多若淨若不淨増語
T0220_.05.0156b08: 是菩薩摩訶薩。善現。汝復觀何義言。即布施
T0220_.05.0156b09: 波羅蜜多若空若不空増語非菩薩摩訶薩即
T0220_.05.0156b10: 淨戒安忍精進靜慮般若波羅蜜多若空若不
T0220_.05.0156b11: 空増語非菩薩摩訶薩耶。世尊。若布施波羅
T0220_.05.0156b12: 蜜多空不空。若淨戒安忍精進靜慮般若波
T0220_.05.0156b13: 羅蜜多空不空。尚畢竟不可得。性非有故。況
T0220_.05.0156b14: 有布施波羅蜜多空不空増語及淨戒安忍精
T0220_.05.0156b15: 進靜慮般若波羅蜜多空不空増語。此増語
T0220_.05.0156b16: 既非有。如何可言。即布施波羅蜜多若空若
T0220_.05.0156b17: 不空増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0156b18: 靜慮般若波羅蜜多若空若不空増語是菩薩
T0220_.05.0156b19: 摩訶薩。善現。汝復觀何義言。即布施波羅蜜
T0220_.05.0156b20: 多若有相若無相増語非菩薩摩訶薩。即
T0220_.05.0156b21: 淨戒安忍精進靜慮般若波羅蜜多若有相
T0220_.05.0156b22: 若無相増語非菩薩摩訶薩耶。世尊。若布
T0220_.05.0156b23: 施波羅蜜多有相無相。若淨戒安忍精進
T0220_.05.0156b24: 靜慮般若波羅蜜多有相無相。尚畢竟不
T0220_.05.0156b25: 可得。性非有故。況有布施波羅蜜多有相無
T0220_.05.0156b26: 相増語及淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156b27: 有相無相増語。此増語既非有。如何可言。
T0220_.05.0156b28: 即布施波羅蜜多若有相若無相増語是菩薩
T0220_.05.0156b29: 摩訶薩。即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0156c01: 多若有相若無相増語是菩薩摩訶薩。善現。
T0220_.05.0156c02: 汝復觀何義言。即布施波羅蜜多若有願若
T0220_.05.0156c03: 無願増語非菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0156c04: 靜慮般若波羅蜜多若有願若無願増語非菩
T0220_.05.0156c05: 薩摩訶薩耶。世尊。若布施波羅蜜多有願無
T0220_.05.0156c06: 願。若淨戒安忍精進靜慮般若波羅蜜多有
T0220_.05.0156c07: 願無願。尚畢竟不可得。性非有故。況有布施
T0220_.05.0156c08: 波羅蜜多有願無願増語及淨戒安忍精進靜
T0220_.05.0156c09: 慮般若波羅蜜多有願無願増語。此増語既
T0220_.05.0156c10: 非有。如何可言。即布施波羅蜜多若有願若
T0220_.05.0156c11: 無願増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0156c12: 靜慮般若波羅蜜多若有願若無願増語是菩
T0220_.05.0156c13: 薩摩訶薩。善現。汝復觀何義言。即布施波羅
T0220_.05.0156c14: 蜜多若寂靜若不寂靜増語非菩薩摩訶薩。
T0220_.05.0156c15: 即淨戒安忍精進靜慮般若波羅蜜多若寂靜
T0220_.05.0156c16: 若不寂靜増語非菩薩摩訶薩耶。世尊。若布
T0220_.05.0156c17: 施波羅蜜多寂靜不寂靜若淨戒安忍精進靜
T0220_.05.0156c18: 慮般若波羅蜜多寂靜不寂靜尚畢竟不可
T0220_.05.0156c19: 得。性非有故。況有布施波羅蜜多寂靜不寂
T0220_.05.0156c20: 靜増語及淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156c21: 寂靜不寂靜増語。此増語既非有。如何可言。
T0220_.05.0156c22: 即布施波羅蜜多若寂靜若不寂靜増語是菩
T0220_.05.0156c23: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0156c24: 蜜多若寂靜若不寂靜増語是菩薩摩訶薩。
T0220_.05.0156c25: 善現。汝復觀何義言。即布施波羅蜜多若遠
T0220_.05.0156c26: 離若不遠離増語非菩薩摩訶薩。即淨戒安
T0220_.05.0156c27: 忍精進靜慮般若波羅蜜多若遠離若不遠離
T0220_.05.0156c28: 増語非菩薩摩訶薩耶。世尊。若布施波羅蜜
T0220_.05.0156c29: 多遠離不遠離。若淨戒安忍精進靜慮般若
T0220_.05.0157a01: 波羅蜜多遠離不遠離。尚畢竟不可得。性非
T0220_.05.0157a02: 有故。況有布施波羅蜜多遠離不遠離増語
T0220_.05.0157a03: 及淨戒安忍精進靜慮般若波羅蜜多遠離不
T0220_.05.0157a04: 遠離増語。此増語既非有。如何可言。即布施
T0220_.05.0157a05: 波羅蜜多若遠離若不遠離増語是菩薩摩訶
T0220_.05.0157a06: 薩。即淨戒安忍精進靜慮般若波羅蜜多若
T0220_.05.0157a07: 遠離若不遠離増語是菩薩摩訶薩。善現。汝
T0220_.05.0157a08: 復觀何義言。即布施波羅蜜多若有爲若無
T0220_.05.0157a09: 爲増語非菩薩摩訶薩。即淨戒安忍精進靜
T0220_.05.0157a10: 慮般若波羅蜜多若有爲若無爲増語非菩薩
T0220_.05.0157a11: 摩訶薩耶。世尊。若布施波羅蜜多有爲無爲。
T0220_.05.0157a12: 若淨戒安忍精進靜慮般若波羅蜜多有爲無
T0220_.05.0157a13: 爲。尚畢竟不可得。性非有故。況有布施波羅
T0220_.05.0157a14: 蜜多有爲無爲増語及淨戒安忍精進靜慮般
T0220_.05.0157a15: 若波羅蜜多有爲無爲増語。此増語既非有。
T0220_.05.0157a16: 如何可言。即布施波羅蜜多若有爲若無爲
T0220_.05.0157a17: 増語是菩薩摩訶薩。即淨戒安忍精進靜慮
T0220_.05.0157a18: 般若波羅蜜多若有爲若無爲増語是菩薩摩
T0220_.05.0157a19: 訶薩。善現。汝復觀何義言。即布施波羅蜜多
T0220_.05.0157a20: 若有漏若無漏増語非菩薩摩訶薩。即淨戒
T0220_.05.0157a21: 安忍精進靜慮般若波羅蜜多若有漏若無漏
T0220_.05.0157a22: 増語非菩薩摩訶薩耶。世尊。若布施波羅蜜
T0220_.05.0157a23: 多有漏無漏。若淨戒安忍精進靜慮般若波
T0220_.05.0157a24: 羅蜜多有漏無漏。尚畢竟不可得。性非有故。
T0220_.05.0157a25: 況有布施波羅蜜多有漏無漏増語及淨戒安
T0220_.05.0157a26: 忍精進靜慮般若波羅蜜多有漏無漏増語此
T0220_.05.0157a27: 増語既非有。如何可言。即布施波羅蜜多若
T0220_.05.0157a28: 有漏若無漏増語是菩薩摩訶薩。即淨戒安
T0220_.05.0157a29: 忍精進靜慮般若波羅蜜多若有漏若無漏増
T0220_.05.0157b01: 語是菩薩摩訶薩。善現。汝復觀何義言。即布
T0220_.05.0157b02: 施波羅蜜多若生若滅増語非菩薩摩訶薩。
T0220_.05.0157b03: 即淨戒安忍精進靜慮般若波羅蜜多若生若
T0220_.05.0157b04: 滅増語非菩薩摩訶薩耶。世尊。若布施波羅
T0220_.05.0157b05: 蜜多生滅。若淨戒安忍精進靜慮般若波羅
T0220_.05.0157b06: 蜜多生滅。尚畢竟不可得。性非有故。況有布
T0220_.05.0157b07: 施波羅蜜多生滅増語及淨戒安忍精進靜慮
T0220_.05.0157b08: 般若波羅蜜多生滅増語。此増語既非有。如
T0220_.05.0157b09: 何可言。即布施波羅蜜多若生若滅増語是菩
T0220_.05.0157b10: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0157b11: 蜜多若生若滅増語是菩薩摩訶薩。善現。汝
T0220_.05.0157b12: 復觀何義言。即布施波羅蜜多若善若非善
T0220_.05.0157b13: 増語非菩薩摩訶薩。即淨戒安忍精進靜慮
T0220_.05.0157b14: 般若波羅蜜多若善若非善増語非菩薩摩訶
T0220_.05.0157b15: 薩耶。世尊。若布施波羅蜜多善非善。若淨戒
T0220_.05.0157b16: 安忍精進靜慮般若波羅蜜多善非善。尚畢
T0220_.05.0157b17: 竟不可得。性非有故。況有布施波羅蜜多善
T0220_.05.0157b18: 非善増語及淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0157b19: 多善非善増語。此増語既非有。如何可言。即
T0220_.05.0157b20: 布施波羅蜜多若善若非善増語是菩薩摩訶
T0220_.05.0157b21: 薩。即淨戒安忍精進靜慮般若波羅蜜多若
T0220_.05.0157b22: 善若非善増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0157b23: 何義言。即布施波羅蜜多若有罪若無罪増
T0220_.05.0157b24: 語非菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0157b25: 若波羅蜜多若有罪若無罪増語非菩薩摩訶
T0220_.05.0157b26: 薩耶。世尊。若布施波羅蜜多有罪無罪。若淨
T0220_.05.0157b27: 戒安忍精進靜慮般若波羅蜜多有罪無罪。
T0220_.05.0157b28: 尚畢竟不可得。性非有故。況有布施波羅蜜
T0220_.05.0157b29: 多有罪無罪増語及淨戒安忍精進靜慮般若
T0220_.05.0157c01: 波羅蜜多有罪無罪増語。此増語既非有。如
T0220_.05.0157c02: 何可言。即布施波羅蜜多若有罪若無罪増
T0220_.05.0157c03: 語是菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0157c04: 若波羅蜜多若有罪若無罪増語是菩薩摩訶
T0220_.05.0157c05: 薩。善現。汝復觀何義言。即布施波羅蜜多若
T0220_.05.0157c06: 有煩惱若無煩惱増語非菩薩摩訶薩。即淨
T0220_.05.0157c07: 戒安忍精進靜慮般若波羅蜜多若有煩惱若
T0220_.05.0157c08: 無煩惱増語非菩薩摩訶薩耶。世尊。若布施
T0220_.05.0157c09: 波羅蜜多有煩惱無煩惱。若淨戒安忍精進
T0220_.05.0157c10: 靜慮般若波羅蜜多有煩惱無煩惱。尚畢竟
T0220_.05.0157c11: 不可得。性非有故。況有布施波羅蜜多有煩
T0220_.05.0157c12: 惱無煩惱増語及淨戒安忍精進靜慮般若波
T0220_.05.0157c13: 羅蜜多有煩惱無煩惱増語。此増語既非有。
T0220_.05.0157c14: 如何可言。即布施波羅蜜多若有煩惱若無
T0220_.05.0157c15: 煩惱増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0157c16: 靜慮般若波羅蜜多若有煩惱若無煩惱増語
T0220_.05.0157c17: 是菩薩摩訶薩。善現。汝復觀何義言。即布施
T0220_.05.0157c18: 波羅蜜多若世間若出世間増語非菩薩摩訶
T0220_.05.0157c19: 薩即淨戒安忍精進靜慮般若波羅蜜多若世
T0220_.05.0157c20: 間若出世間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0157c21: 布施波羅蜜多世間出世間。若淨戒安忍精
T0220_.05.0157c22: 進靜慮般若波羅蜜多世間出世間。尚畢竟
T0220_.05.0157c23: 不可得。性非有故。況有布施波羅蜜多世間
T0220_.05.0157c24: 出世間増語及淨戒安忍精進靜慮般若波羅
T0220_.05.0157c25: 蜜多世間出世間増語。此増語既非有。如何
T0220_.05.0157c26: 可言。即布施波羅蜜多若世間若出世間増語
T0220_.05.0157c27: 是菩薩摩訶薩。即淨戒安忍精進靜慮般若
T0220_.05.0157c28: 波羅蜜多若世間若出世間増語是菩薩摩訶
T0220_.05.0157c29: 薩。善現。汝復觀何義言。即布施波羅蜜多若
T0220_.05.0158a01: 雜染若清淨増語非菩薩摩訶薩。即淨戒安
T0220_.05.0158a02: 忍精進靜慮般若波羅蜜多若雜染若清淨増
T0220_.05.0158a03: 語非菩薩摩訶薩耶。世尊。若布施波羅蜜多
T0220_.05.0158a04: 雜染清淨。若淨戒安忍精進靜慮般若波羅
T0220_.05.0158a05: 蜜多雜染清淨。尚畢竟不可得。性非有故。況
T0220_.05.0158a06: 有布施波羅蜜多雜染清淨増語及淨戒安忍
T0220_.05.0158a07: 精進靜慮般若波羅蜜多雜染清淨増語。此
T0220_.05.0158a08: 増語既非有。如何可言。即布施波羅蜜多若
T0220_.05.0158a09: 雜染若清淨増語是菩薩摩訶薩。即淨戒安
T0220_.05.0158a10: 忍精進靜慮般若波羅蜜多若雜染若清淨増
T0220_.05.0158a11: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0158a12: 布施波羅蜜多若屬生死若屬涅槃増語非菩
T0220_.05.0158a13: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0158a14: 蜜多若屬生死若屬涅槃増語非菩薩摩訶薩
T0220_.05.0158a15: 耶。世尊。若布施波羅蜜多屬生死屬涅槃。若
T0220_.05.0158a16: 淨戒安忍精進靜慮般若波羅蜜多屬生死屬
T0220_.05.0158a17: 涅槃。尚畢竟不可得。性非有故。況有布施波
T0220_.05.0158a18: 羅蜜多屬生死屬涅槃増語及淨戒安忍精進
T0220_.05.0158a19: 靜慮般若波羅蜜多屬生死屬涅槃増語。此
T0220_.05.0158a20: 増語既非有。如何可言。即布施波羅蜜多若
T0220_.05.0158a21: 屬生死若屬涅槃増語是菩薩摩訶薩。即淨
T0220_.05.0158a22: 戒安忍精進靜慮般若波羅蜜多若屬生死若
T0220_.05.0158a23: 屬涅槃増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0158a24: 義言。即布施波羅蜜多若在内若在外若在兩
T0220_.05.0158a25: 間増語非菩薩摩訶薩。即淨戒安忍精進靜
T0220_.05.0158a26: 慮般若波羅蜜多若在内若在外若在兩間増
T0220_.05.0158a27: 語非菩薩摩訶薩耶。世尊。若布施波羅蜜多
T0220_.05.0158a28: 在内在外在兩間。若淨戒安忍精進靜慮般
T0220_.05.0158a29: 若波羅蜜多在内在外在兩間。尚畢竟不可
T0220_.05.0158b01: 得。性非有故。況有布施波羅蜜多在内在外
T0220_.05.0158b02: 在兩間増語及淨戒安忍精進靜慮般若波羅
T0220_.05.0158b03: 蜜多在内在外在兩間増語。此増語既非有。
T0220_.05.0158b04: 如何可言。即布施波羅蜜多若在内若在外若
T0220_.05.0158b05: 在兩間増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0158b06: 靜慮般若波羅蜜多若在内若在外若在兩間
T0220_.05.0158b07: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0158b08: 布施波羅蜜多若可得若不可得増語非菩薩
T0220_.05.0158b09: 摩訶薩。即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0158b10: 多若可得若不可得増語非菩薩摩訶薩耶。
T0220_.05.0158b11: 世尊。若布施波羅蜜多可得不可得。若淨戒
T0220_.05.0158b12: 安忍精進靜慮般若波羅蜜多可得不可得。
T0220_.05.0158b13: 尚畢竟不可得。性非有故。況有布施波羅蜜
T0220_.05.0158b14: 多可得不可得増語及淨戒安忍精進靜慮般
T0220_.05.0158b15: 若波羅蜜多可得不可得増語。此増語既非
T0220_.05.0158b16: 有。如何可言。即布施波羅蜜多若可得若不
T0220_.05.0158b17: 可得増語。是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0158b18: 靜慮般若波羅蜜多若可得若不可得増語是
T0220_.05.0158b19: 菩薩摩訶薩。復次善現。汝復觀何義言。即
T0220_.05.0158b20: 内空増語非菩薩摩訶薩。即外空内外空空
T0220_.05.0158b21: 空。大空。勝義空。有爲空。無爲空。畢竟空。無
T0220_.05.0158b22: 際空。散空。無變異空。本性空。自相空。共相
T0220_.05.0158b23: 空。一切法空。不可得空。無性空。自性空。
T0220_.05.0158b24: 無性自性空増語非菩薩摩訶薩耶。具壽善
T0220_.05.0158b25: 現。答言世尊。若内空若外空。乃至無性自性
T0220_.05.0158b26: 空。尚畢竟不可得。性非有故。況有内空増語
T0220_.05.0158b27: 及外空乃至無性自性空増語。此増語既非
T0220_.05.0158b28: 有。如何可言。即内空増語是菩薩摩訶薩。即
T0220_.05.0158b29: 外空乃至無性自性空増語是菩薩摩訶薩。
T0220_.05.0158c01: 善現。汝復觀何義言。即内空若常若無常増
T0220_.05.0158c02: 語非菩薩摩訶薩。即外空乃至無性自性空
T0220_.05.0158c03: 若常若無常増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0158c04: 内空常無常。若外空乃至無性自性空常無
T0220_.05.0158c05: 常。尚畢竟不可得。性非有故。況有内空常無
T0220_.05.0158c06: 常増語及外空乃至無性自性空常無常増
T0220_.05.0158c07: 語。此増語既非有。如何可言。即内空若常
T0220_.05.0158c08: 若無常増語是菩薩摩訶薩。即外空乃至無
T0220_.05.0158c09: 性自性空若常若無常増語是菩薩摩訶薩。
T0220_.05.0158c10: 善現。汝復觀何義言。即内空若樂若苦増語
T0220_.05.0158c11: 非菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0158c12: 樂若苦増語非菩薩摩訶薩耶。世尊。若内空
T0220_.05.0158c13: 樂苦。若外空乃至無性自性空樂苦。尚畢竟
T0220_.05.0158c14: 不可得。性非有故。況有内空樂苦増語及外
T0220_.05.0158c15: 空乃至無性自性空樂苦増語。此増語既非
T0220_.05.0158c16: 有。如何可言。即内空若樂若苦増語是菩薩
T0220_.05.0158c17: 摩訶薩。即外空乃至無性自性空若樂若苦
T0220_.05.0158c18: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0158c19: 内空若我若無我増語非菩薩摩訶薩。即外
T0220_.05.0158c20: 空乃至無性自性空若我若無我増語非菩薩
T0220_.05.0158c21: 摩訶薩耶。世尊。若内空我無我。若外空乃
T0220_.05.0158c22: 至無性自性空我無我。尚畢竟不可得。性非
T0220_.05.0158c23: 有故。況有内空我無我増語及外空乃至無
T0220_.05.0158c24: 性自性空我無我増語此増語既非有。如何
T0220_.05.0158c25: 可言。即内空若我若無我増語是菩薩摩訶
T0220_.05.0158c26: 薩。即外空乃至無性自性空若我若無我増
T0220_.05.0158c27: 語是菩薩摩訶薩。善現。汝復觀何義言。即内
T0220_.05.0158c28: 空若淨若不淨増語非菩薩摩訶薩。即外空
T0220_.05.0158c29: 乃至無性自性空若淨若不淨増語非菩薩摩
T0220_.05.0159a01: 訶薩耶。世尊。若内空淨不淨。若外空乃至
T0220_.05.0159a02: 無性自性空淨不淨。尚畢竟不可得。性非有
T0220_.05.0159a03: 故。況有内空淨不淨増語及外空乃至無性
T0220_.05.0159a04: 自性空淨不淨増語。此増語既非有。如何可
T0220_.05.0159a05: 言。即内空若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0159a06: 即外空乃至無性自性空若淨若不淨増語是
T0220_.05.0159a07: 菩薩摩訶薩。善現。汝復觀何義言。即内空若
T0220_.05.0159a08: 空若不空増語非菩薩摩訶薩。即外空乃至
T0220_.05.0159a09: 無性自性空若空若不空増語非菩薩摩訶薩
T0220_.05.0159a10: 耶。世尊。若内空空不空。若外空乃至無性
T0220_.05.0159a11: 自性空空不空。尚畢竟不可得。性非有故。
T0220_.05.0159a12: 況有内空空不空増語及外空乃至無性自性
T0220_.05.0159a13: 空空不空増語。此増語既非有。如何可言。即
T0220_.05.0159a14: 内空若空若不空増語是菩薩摩訶薩。即外
T0220_.05.0159a15: 空乃至無性自性空若空若不空増語是菩薩
T0220_.05.0159a16: 摩訶薩。善現。汝復觀何義言。即内空若有相
T0220_.05.0159a17: 若無相増語非菩薩摩訶薩。即外空乃至無
T0220_.05.0159a18: 性自性空若有相若無相増語非菩薩摩訶薩
T0220_.05.0159a19: 耶。世尊。若内空有相無相。若外空乃至無
T0220_.05.0159a20: 性自性空有相無相。尚畢竟不可得。性非有
T0220_.05.0159a21: 故。況有内空有相無相増語及外空乃至無
T0220_.05.0159a22: 性自性空有相無相増語。此増語既非有。如
T0220_.05.0159a23: 何可言。即内空若有相若無相増語是菩薩
T0220_.05.0159a24: 摩訶薩即外空乃至無性自性空若有相若無
T0220_.05.0159a25: 相増語。是菩薩摩訶薩
T0220_.05.0159a26: 大般若波羅蜜多經卷第二十八
T0220_.05.0159a27:
T0220_.05.0159a28:
T0220_.05.0159a29:
T0220_.05.0159b01:
T0220_.05.0159b02:
T0220_.05.0159b03: 大般若波羅蜜多經卷第二十九
T0220_.05.0159b04: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0159b05:   初分教誡教授品第七之十九
T0220_.05.0159b06: 善現。汝復觀何義言。即内空若有願若無
T0220_.05.0159b07: 願増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0159b08: 自性空若有願若無願増語非菩薩摩訶薩
T0220_.05.0159b09: 耶。世尊。若内空有願無願。若外空乃至無
T0220_.05.0159b10: 性自性空有願無願。尚畢竟不可得。性非有
T0220_.05.0159b11: 故。況有内空有願無願増語及外空乃至無
T0220_.05.0159b12: 性自性空有願無願増語。此増語既非有。如
T0220_.05.0159b13: 何可言。即内空若有願若無願増語是菩薩
T0220_.05.0159b14: 摩訶薩。即外空乃至無性自性空若有願若
T0220_.05.0159b15: 無願増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b16: 言。即内空若寂靜若不寂靜増語非菩薩摩
T0220_.05.0159b17: 訶薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b18: 寂靜増語非菩薩摩訶薩耶。世尊。若内空寂
T0220_.05.0159b19: 靜不寂靜。若外空乃至無性自性空寂靜不
T0220_.05.0159b20: 寂靜。尚畢竟不可得。性非有故。況有内空寂
T0220_.05.0159b21: 靜不寂靜増語及外空乃至無性自性空寂靜
T0220_.05.0159b22: 不寂靜増語。此増語既非有。如何可言。即
T0220_.05.0159b23: 内空若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0159b24: 薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b25: 寂靜増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b26: 言。即内空若遠離若不遠離増語非菩薩摩
T0220_.05.0159b27: 訶薩。即外空乃至無性自性空若遠離若不
T0220_.05.0159b28: 遠離増語非菩薩摩訶薩耶。世尊。若内空遠
T0220_.05.0159b29: 離不遠離。若外空乃至無性自性空遠離不
T0220_.05.0159c01: 遠離。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c02: 遠離不遠離増語及外空乃至無性自性空遠
T0220_.05.0159c03: 離不遠離増語。此増語既非有。如何可言。即
T0220_.05.0159c04: 内空若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0159c05: 即外空乃至無性自性空若遠離若不遠離増
T0220_.05.0159c06: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0159c07: 内空若有爲若無爲増語非菩薩摩訶薩。即
T0220_.05.0159c08: 外空乃至無性自性空若有爲若無爲増語非
T0220_.05.0159c09: 菩薩摩訶薩耶。世尊。若内空有爲無爲。若外
T0220_.05.0159c10: 空乃至無性自性空有爲無爲。尚畢竟不可
T0220_.05.0159c11: 得。性非有故。況有内空有爲無爲増語及外
T0220_.05.0159c12: 空乃至無性自性空有爲無爲増語。此増語
T0220_.05.0159c13: 既非有。如何可言。即内空若有爲若無爲増
T0220_.05.0159c14: 語是菩薩摩訶薩。即外空乃至無性自性空
T0220_.05.0159c15: 若有爲若無爲増語是菩薩摩訶薩。善現。汝
T0220_.05.0159c16: 復觀何義言。即内空若有漏若無漏増語非
T0220_.05.0159c17: 菩善摩訶薩。即外空乃至無性自性空若有
T0220_.05.0159c18: 漏若無漏増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0159c19: 空有漏無漏。若外空乃至無性自性空有漏
T0220_.05.0159c20: 無漏。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c21: 有漏無漏増語及外空乃至無性自性空有漏
T0220_.05.0159c22: 無漏増語。此増語既非有。如何可言。即内空
T0220_.05.0159c23: 若有漏若無漏増語是菩薩摩訶薩。即外空
T0220_.05.0159c24: 乃至無性自性空若有漏若無漏増語是菩薩
T0220_.05.0159c25: 摩訶薩。善現。汝復觀何義言。即内空若生若
T0220_.05.0159c26: 滅増語非菩薩摩訶薩。即外空乃至無性自
T0220_.05.0159c27: 性空若生若滅増語非菩薩摩訶薩耶。世尊。
T0220_.05.0159c28: 若内空生滅。若外空乃至無性自性空生滅。
T0220_.05.0159c29: 尚畢竟不可得。性非有故。況有内空生滅増

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