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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0537a01: 次憍尸迦。若菩薩摩訶薩起應一切智智心。
T0220_.07.0537a02: 以無所得爲方便。思惟内空乃至無性自性
T0220_.07.0537a03: 空。無我我所。無相無願。寂靜遠離。無生無
T0220_.07.0537a04: 滅。無染無淨。無作無爲。憍尸迦。是謂菩薩
T0220_.07.0537a05: 摩訶薩甚深般若波羅蜜多。復次憍尸迦。若
T0220_.07.0537a06: 菩薩摩訶薩起應一切智智心。以無所得爲
T0220_.07.0537a07: 方便。思惟眞如乃至不思議界。無我我所。無
T0220_.07.0537a08: 相無願。寂靜遠離。無生無滅。無染無淨。無
T0220_.07.0537a09: 作無爲。憍尸迦。是謂菩薩摩訶薩甚深般若
T0220_.07.0537a10: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩起應
T0220_.07.0537a11: 一切智智心。以無所得爲方便。思惟斷界乃
T0220_.07.0537a12: 至無爲界。無我我所。無相無願。寂靜遠離。
T0220_.07.0537a13: 無生無滅。無染無淨。無作無爲。憍尸迦。是謂
T0220_.07.0537a14: 菩薩摩訶薩甚深般若波羅蜜多。復次憍尸
T0220_.07.0537a15: 迦。若菩薩摩訶薩起應一切智智心。以無所
T0220_.07.0537a16: 得爲方便。思惟布施波羅蜜多乃至般若波
T0220_.07.0537a17: 羅蜜多。思惟四念住乃至八聖道支。思惟四
T0220_.07.0537a18: 靜慮四無量四無色定。思惟八解脱九次第
T0220_.07.0537a19: 定。思惟空無相無願解脱門。思惟淨觀地乃
T0220_.07.0537a20: 至如來地。思惟極喜地乃至法雲地。思惟五
T0220_.07.0537a21: 眼六神通。思惟如來十力乃至十八佛不共
T0220_.07.0537a22: 法。思惟無忘失法恒住捨性。思惟一切陀羅
T0220_.07.0537a23: 尼門三摩地門。思惟一切智道相智一切相
T0220_.07.0537a24: 智。皆是無常無我。空無相無願。寂靜遠離變
T0220_.07.0537a25: 動速滅。不可保信。無生無滅。無染無淨。無
T0220_.07.0537a26: 作無爲。憍尸迦。是謂菩薩摩訶薩甚深般若
T0220_.07.0537a27: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩起應
T0220_.07.0537a28: 一切智智心。以無所得爲方便。安住内空乃
T0220_.07.0537a29: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0537b01: 住斷界乃至無爲界。安住苦聖諦乃至道聖
T0220_.07.0537b02: 諦。憍尸迦。是謂菩薩摩訶薩甚深般若波羅
T0220_.07.0537b03: 蜜多。復次憍尸迦。若菩薩摩訶薩起應一切
T0220_.07.0537b04: 智智心。以無所得爲方便。修行布施波羅蜜
T0220_.07.0537b05: 多乃至般若波羅蜜多。修行四念住乃至八
T0220_.07.0537b06: 聖道支。修行四靜慮四無量四無色定。修行
T0220_.07.0537b07: 八解脱九次第定。修行空無相無願解脱門。
T0220_.07.0537b08: 修行極喜地乃至法雲地。修行五眼六神通。
T0220_.07.0537b09: 修行如來十力乃至十八佛不共法。修行無
T0220_.07.0537b10: 忘失法恒住捨性。修行一切陀羅尼門三摩
T0220_.07.0537b11: 地門。修行一切智道相智一切相智。修行一
T0220_.07.0537b12: 切菩薩摩訶薩行。修行諸佛無上正等菩提。
T0220_.07.0537b13: 憍尸迦。是謂菩薩摩訶薩甚深般若波羅蜜
T0220_.07.0537b14:
T0220_.07.0537b15: 大般若波羅蜜多經卷第四百九十八
T0220_.07.0537b16:
T0220_.07.0537b17:
T0220_.07.0537b18:
T0220_.07.0537b19: 大般若波羅蜜多經卷第四百九
T0220_.07.0537b20: 十九
T0220_.07.0537b21:  *三藏法師玄奘奉  詔譯 
T0220_.07.0537b22:   第三分天帝品第四之二
T0220_.07.0537b23: 復次憍尸迦。若菩薩摩訶薩。行深般若波羅
T0220_.07.0537b24: 蜜多時作如是觀。唯有諸法更相縁助。滋潤
T0220_.07.0537b25: 増長展轉周遍。其中都無我及我所。如實觀
T0220_.07.0537b26: 察不可得故。復作是觀。諸菩薩摩訶薩以所
T0220_.07.0537b27: 修集殊勝善根。與諸有情平等共有迴向無
T0220_.07.0537b28: 上正等菩提。集善根心不與迴向心和合迴
T0220_.07.0537b29: 向心亦不與集善根心和合。迴向心不與菩
T0220_.07.0537c01: 提心和合。菩提心亦不與迴向心和合。集善
T0220_.07.0537c02: 根心於迴向心中。無所有不可得。迴向心於
T0220_.07.0537c03: 集善根心中。亦無所有不可得。迴向心於菩
T0220_.07.0537c04: 提心中。無所有不可得。菩提心於迴向心中。
T0220_.07.0537c05: 亦無所有不可得。諸菩薩摩訶薩雖如實觀
T0220_.07.0537c06: 諸法。而於諸法都無所見。憍尸迦。是謂菩薩
T0220_.07.0537c07: 摩訶薩甚深般若波羅蜜多。時天帝釋問善
T0220_.07.0537c08: 現言。大徳。云何諸菩薩摩訶薩。集善根心不
T0220_.07.0537c09: 與迴向心和合。迴向心亦不與集善根心和
T0220_.07.0537c10: 合。迴向心不與菩提心和合。菩提心亦不與
T0220_.07.0537c11: 迴向心和合。集善根心於迴向心中。無所有
T0220_.07.0537c12: 不可得。迴向心於集善根心中。亦無所有不
T0220_.07.0537c13: 可得。迴向心於菩提心中。無所有不可得。菩
T0220_.07.0537c14: 提心於迴向心中。亦無所有不可得。善現答
T0220_.07.0537c15: 言。憍尸迦。諸菩薩摩訶薩。集善根心則非心。
T0220_.07.0537c16: 迴向心菩提心亦非心。不應非心能有所集
T0220_.07.0537c17: 若能迴向若所迴向。不應非心迴向非心。心
T0220_.07.0537c18: 亦不應迴向非心。非心不應迴向於心。心亦
T0220_.07.0537c19: 不應迴向於心。何以故。憍尸迦。非心即是不
T0220_.07.0537c20: 可思議。不可思議即是非心。如是二種倶無
T0220_.07.0537c21: 所有。無所有中無迴向義。憍尸迦。心無自性
T0220_.07.0537c22: 心所亦然。心及心所既無自性故。心亦無迴
T0220_.07.0537c23: 向心義。憍尸迦。諸菩薩摩訶薩若作是觀。是
T0220_.07.0537c24: 謂菩薩摩訶薩甚深般若波羅蜜多。爾時世
T0220_.07.0537c25: 尊讃善現曰。善哉善哉。汝今善能爲諸菩薩
T0220_.07.0537c26: 摩訶薩衆宣説般若波羅蜜多。亦能勸勵諸
T0220_.07.0537c27: 菩薩摩訶薩。令深歡喜勤修般若波羅蜜多。
T0220_.07.0537c28: 具壽善現便白佛言。我既知恩云何不報。所
T0220_.07.0537c29: 以者何。過去諸佛及諸弟子。爲諸菩薩摩訶
T0220_.07.0538a01: 薩衆宣説六種波羅蜜多。示現教導讃勵慶
T0220_.07.0538a02: 喜。安慰建立令得究竟。世尊爾時亦在中學。
T0220_.07.0538a03: 今證無上正等菩提。轉妙法輪饒益我等故。
T0220_.07.0538a04: 我今者應隨佛教。爲諸菩薩摩訶薩衆宣説
T0220_.07.0538a05: 六種波羅蜜多。示現教導讃勵慶喜。安慰建
T0220_.07.0538a06: 立令得究竟。速證無上正等菩提。轉妙法輪
T0220_.07.0538a07: 窮未來際。利益安樂一切有情。是則名爲報
T0220_.07.0538a08: 彼恩徳
T0220_.07.0538a09: 爾時具壽善現復告天帝釋言。憍尸迦。汝問
T0220_.07.0538a10: 云何菩薩摩訶薩。應住般若波羅蜜多者。諦
T0220_.07.0538a11: 聽諦聽。當爲汝説。諸菩薩摩訶薩於深般若
T0220_.07.0538a12: 波羅蜜多。如所應住不應住相。憍尸迦。色蘊
T0220_.07.0538a13: 乃至識蘊色蘊乃至識蘊性空。諸菩薩摩訶
T0220_.07.0538a14: 薩諸菩薩摩訶薩性空。若色蘊乃至識蘊性
T0220_.07.0538a15: 空。若諸菩薩摩訶薩性空。如是一切皆無二
T0220_.07.0538a16: 無二分。憍尸迦。諸菩薩摩訶薩於深般若波
T0220_.07.0538a17: 羅蜜多應如是住。憍尸迦。眼處乃至意處眼
T0220_.07.0538a18: 處乃至意處性空。色處乃至法處色處乃至
T0220_.07.0538a19: 法處性空。眼界乃至意界眼界乃至意界性
T0220_.07.0538a20: 空。色界乃至法界色界乃至法界性空。眼識
T0220_.07.0538a21: 界乃至意識界眼識界乃至意識界性空。眼
T0220_.07.0538a22: 觸乃至意觸眼觸乃至意觸性空。眼觸爲縁
T0220_.07.0538a23: 所生諸受乃至意觸爲縁所生諸受眼觸爲縁
T0220_.07.0538a24: 所生諸受乃至意觸爲縁所生諸受性空。地
T0220_.07.0538a25: 界乃至識界地界乃至識界性空。因縁乃至
T0220_.07.0538a26: 増上縁因縁乃至増上縁性空。無明乃至老
T0220_.07.0538a27: 死無明乃至老死性空。無明滅乃至老死滅
T0220_.07.0538a28: 無明滅乃至老死滅性空。布施波羅蜜多乃
T0220_.07.0538a29: 至般若波羅蜜多布施波羅蜜多乃至般若波
T0220_.07.0538b01: 羅蜜多性空。内空乃至無性自性空内空乃
T0220_.07.0538b02: 至無性自性空性空。眞如乃至不思議界眞
T0220_.07.0538b03: 如乃至不思議界性空。斷界乃至無爲界斷
T0220_.07.0538b04: 界乃至無爲界性空。苦集滅道聖諦苦集滅
T0220_.07.0538b05: 道聖諦性空。四念住乃至八聖道支四念住
T0220_.07.0538b06: 乃至八聖道支性空。四靜慮四無量四無色
T0220_.07.0538b07: 定四靜慮四無量四無色定性空。八解脱九
T0220_.07.0538b08: 次第定八解脱九次第定性空。空無相無願
T0220_.07.0538b09: 解脱門空無相無願解脱門性空。淨觀地乃
T0220_.07.0538b10: 至如來地淨觀地乃至如來地性空。極喜地
T0220_.07.0538b11: 乃至法雲地極喜地乃至法雲地性空。五眼
T0220_.07.0538b12: 六神通五眼六神通性空。如來十力乃至十
T0220_.07.0538b13: 八佛不共法如來十力乃至十八佛不共法性
T0220_.07.0538b14: 空。無忘失法恒住捨性無忘失法恒住捨性
T0220_.07.0538b15: 性空。一切陀羅尼門三摩地門一切陀羅尼
T0220_.07.0538b16: 門三摩地門性空。聲聞獨覺無上乘聲聞獨
T0220_.07.0538b17: 覺無上乘性空。預流乃至如來預流乃至如
T0220_.07.0538b18: 來性空。一切智道相智一切相智一切智道
T0220_.07.0538b19: 相智一切相智性空。諸菩薩摩訶薩諸菩薩
T0220_.07.0538b20: 摩訶薩性空。若眼處乃至一切相智性空。若
T0220_.07.0538b21: 諸菩薩摩訶薩性空。如是一切皆無二無二
T0220_.07.0538b22: 分。憍尸迦。諸菩薩摩訶薩於深般若波羅蜜
T0220_.07.0538b23: 多。應如是住
T0220_.07.0538b24: 時天帝釋問善現言。云何菩薩摩訶薩行深
T0220_.07.0538b25: 般若波羅蜜多時。所不應住。善現答言。憍尸
T0220_.07.0538b26: 迦。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0538b27: 應住色蘊。不應住受想行識蘊。何以故。以有
T0220_.07.0538b28: 所得爲方便故。如是乃至不應住一切智。不
T0220_.07.0538b29: 應住道相智一切相智。何以故。以有所得爲
T0220_.07.0538c01: 方便故。復次憍尸迦。諸菩薩摩訶薩行深般
T0220_.07.0538c02: 若波羅蜜多時。不應住此是色蘊。不應住此
T0220_.07.0538c03: 是受想行識蘊。何以故。以有所得爲方便故。
T0220_.07.0538c04: 如是乃至不應住此是一切智。不應住此是
T0220_.07.0538c05: 道相智一切相智。何以故。以有所得爲方便
T0220_.07.0538c06: 故。復次憍尸迦。諸菩薩摩訶薩行深般若波
T0220_.07.0538c07: 羅蜜多時。不應住色蘊乃至識蘊若常若無
T0220_.07.0538c08: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.07.0538c09: 空若不空。若有相若無相。若有願若無願。若
T0220_.07.0538c10: 寂靜若不寂靜。若遠離若不遠離。何以故。以
T0220_.07.0538c11: 有所得爲方便故。如是乃至不應住一切智
T0220_.07.0538c12: 道相智一切相智若常若無常。若樂若苦。若
T0220_.07.0538c13: 我若無我。若淨若不淨。若空若不空。若有相
T0220_.07.0538c14: 若無相。若有願若無願。若寂靜若不寂靜。若
T0220_.07.0538c15: 遠離若不遠離。何以故。以有所得爲方便故。
T0220_.07.0538c16: 復次憍尸迦。諸菩薩摩訶薩行深般若波羅
T0220_.07.0538c17: 蜜多時。不應住預流果是無爲所顯。何以故。
T0220_.07.0538c18: 以有所得爲方便故。不應住一來不還阿羅
T0220_.07.0538c19: 漢果獨覺菩提諸佛無上正等菩提是無爲所
T0220_.07.0538c20: 顯。何以故。以有所得爲方便故。復次憍尸
T0220_.07.0538c21: 迦。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0538c22: 應住預流是福田應受供養。何以故。以有所
T0220_.07.0538c23: 得爲方便故。不應住一來不還阿羅漢獨覺
T0220_.07.0538c24: 菩薩如來是福田應受供養。何以故。以有所
T0220_.07.0538c25: 得爲方便故。復次憍尸迦。諸菩薩摩訶薩行
T0220_.07.0538c26: 深般若波羅蜜多時。不應住初地。何以故。以
T0220_.07.0538c27: 有所得爲方便故。不應住第二地乃至第十
T0220_.07.0538c28: 地。何以故。以有所得爲方便故。復次憍尸
T0220_.07.0538c29: 迦。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0539a01: 應住初發心已便作是念。我當圓滿布施波
T0220_.07.0539a02: 羅蜜多乃至般若波羅蜜多。我當圓滿四念
T0220_.07.0539a03: 住乃至八聖道支。我當圓滿四靜慮四無量
T0220_.07.0539a04: 四無色定。我當圓滿八解脱九次第定。我當
T0220_.07.0539a05: 圓滿空無相無願解脱門。我修加行既圓滿
T0220_.07.0539a06: 已當入菩薩正性離生。我已得入正性離生
T0220_.07.0539a07: 當住菩薩不退轉地。我當圓滿菩薩五通。我
T0220_.07.0539a08: 住菩薩圓滿五通。當遊無量無數佛土禮敬
T0220_.07.0539a09: 瞻仰承事供養諸佛世尊。於諸佛所聽聞正
T0220_.07.0539a10: 法。如理思惟廣爲他説。我當嚴淨如十方
T0220_.07.0539a11: 佛所居國土安立有情。我當化作如十方佛
T0220_.07.0539a12: 所居國土安立有情。我當成熟諸有情類令
T0220_.07.0539a13: 證無上正等菩提。或得涅槃。或居善趣。我當
T0220_.07.0539a14: 往詣無量無數諸佛國土親近承事諸佛世
T0220_.07.0539a15: 尊。復以無邊花香瓔珞寶幢幡蓋伎樂燈明
T0220_.07.0539a16: 衣服飮食及餘資具。供養恭敬尊重讃歎。我
T0220_.07.0539a17: 當安立無量無數無邊有情令於無上正等菩
T0220_.07.0539a18: 提得不退轉。何以故。以有所得爲方便故。復
T0220_.07.0539a19: 次憍尸迦。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0539a20: 多時。不應住作是念。我當成辦清淨五眼。所
T0220_.07.0539a21: 謂肉眼天眼慧眼法眼佛眼。不應住作是念。
T0220_.07.0539a22: 我當成辦殊勝六通。所謂殊勝神境智通天
T0220_.07.0539a23: 眼智通天耳智通他心智通宿住隨念智通漏
T0220_.07.0539a24: 盡智通。不應住作是念。我當成辦一切殊勝
T0220_.07.0539a25: 三摩地門。於諸等持隨心所欲自在遊戲。不
T0220_.07.0539a26: 應住作是念。我當成辦一切殊勝陀羅尼門。
T0220_.07.0539a27: 於諸總持所作事業皆得自在。不應住作是
T0220_.07.0539a28: 念。我當成辦如來十力乃至十八佛不共法。
T0220_.07.0539a29: 不應住作是念。我當成辦三十二相八十隨
T0220_.07.0539b01: 好。所莊嚴身令諸有情見者歡喜。觀無厭倦
T0220_.07.0539b02: 勝利樂。不應住作是念。我當成辦無忘失
T0220_.07.0539b03: 法恒住捨性。不應住作是念。我當成辦一切
T0220_.07.0539b04: 智道相智一切相智。通達諸法無著無礙。何
T0220_.07.0539b05: 以故。以有所得爲方便故。復次憍尸迦。諸菩
T0220_.07.0539b06: 薩摩訶薩行深般若波羅蜜多時。不應住此
T0220_.07.0539b07: 是隨信行。此是隨法行。此是第八補特伽羅。
T0220_.07.0539b08: 此是預流極七返有。此是家家。此是一間。此
T0220_.07.0539b09: 是齊首補特伽羅。乃至壽盡煩惱方盡。此是
T0220_.07.0539b10: 預流定不墮法。此是中間般涅槃法。此是一
T0220_.07.0539b11: 來至此世間得盡苦際。此是不還向。此是不
T0220_.07.0539b12: 還果。往彼方得般涅槃者。此是阿羅漢向。此
T0220_.07.0539b13: 是阿羅漢果。現在必入無餘涅槃。此是獨覺。
T0220_.07.0539b14: 此是菩薩。超諸聲聞獨覺等地安住菩薩摩
T0220_.07.0539b15: 訶薩地。修一切智及道相智一切相智。覺一
T0220_.07.0539b16: 切法一切相已。永斷一切煩惱纒結習氣相
T0220_.07.0539b17: 續。證得無上正等菩提。得成如來應正等覺。
T0220_.07.0539b18: 具大威力轉妙法輪。作諸佛事度脱無量無
T0220_.07.0539b19: 數有情。令得涅槃畢竟安樂。何以故。以有所
T0220_.07.0539b20: 得爲方便故。復次憍尸迦。諸菩薩摩訶薩行
T0220_.07.0539b21: 深般若波羅蜜多時。不應住作是念。我當善
T0220_.07.0539b22: 修四神足。已安住如是殊勝等持。由此等持
T0220_.07.0539b23: 増上勢力。令我壽命如殑伽沙大劫而住。不
T0220_.07.0539b24: 應住作是念。我當獲得壽量無邊。不應住作
T0220_.07.0539b25: 是念。我當成就三十二相。是一一相百福莊
T0220_.07.0539b26: 嚴。有情見者獲大利樂。不應住作是念。我當
T0220_.07.0539b27: 成就八十隨好。是一一好有無數量希有勝
T0220_.07.0539b28: 事。有情見者得大饒益。不應住作是念。我當
T0220_.07.0539b29: 安住一嚴淨土。其土寛廣於十方面如殑伽
T0220_.07.0539c01: 沙世界之量。不應住作是念。我當安坐一金
T0220_.07.0539c02: 剛座。其座廣大量等三千大千世界。不應住
T0220_.07.0539c03: 作是念。我當安處大菩提樹。其樹高廣衆寶
T0220_.07.0539c04: 莊嚴。所出妙香氤氳氛馥。能令聞者貪瞋癡
T0220_.07.0539c05: 等心疾皆除。無量無邊身病亦愈。諸有聞此
T0220_.07.0539c06: 菩提樹香。離諸聲聞獨覺作意。定得無上正
T0220_.07.0539c07: 等菩提。不應住作是念。願我當得嚴淨佛土
T0220_.07.0539c08: 其土清淨無諸穢惡。何以故。以有所得爲方
T0220_.07.0539c09: 便故。復次憍尸迦。諸菩薩摩訶薩行深般若
T0220_.07.0539c10: 波羅蜜多時。不應住作是念。願我當得淨佛
T0220_.07.0539c11: 土中都無執著色蘊乃至識蘊名聲。亦無執
T0220_.07.0539c12: 著。眼處乃至意處名聲。亦無執著色處乃
T0220_.07.0539c13: 至法處名聲。亦無執著眼界乃至意界名聲。
T0220_.07.0539c14: 亦無執著色界乃至法界名聲。亦無執著眼
T0220_.07.0539c15: 識界乃至意識界名聲。亦無執著眼觸乃至
T0220_.07.0539c16: 意觸名聲。亦無執著眼觸爲縁所生諸受乃
T0220_.07.0539c17: 至意觸爲縁所生諸受名聲。亦無執著地界
T0220_.07.0539c18: 乃至識界名聲。亦無執著因縁乃至増上縁
T0220_.07.0539c19: 名聲。亦無執著無明乃至老死名聲。亦無執
T0220_.07.0539c20: 著布施波羅蜜多乃至般若波羅蜜多名聲。
T0220_.07.0539c21: 亦無執著内空乃至無性自性空名聲。亦無
T0220_.07.0539c22: 執著眞如乃至不思議界名聲。亦無執著斷
T0220_.07.0539c23: 界乃至無爲界名聲。亦無執著苦集滅道聖
T0220_.07.0539c24: 諦名聲。亦無執著四念住乃至八聖道支名
T0220_.07.0539c25: 聲。亦無執著四靜慮四無量四無色定名聲。
T0220_.07.0539c26: 亦無執著八解脱九次第定名聲。亦無執著
T0220_.07.0539c27: 空無相無願解脱門名聲。亦無執著淨觀地
T0220_.07.0539c28: 乃至如來地名聲。亦無執著極喜地乃至法
T0220_.07.0539c29: 雲地名聲。亦無執著五眼六神通名聲。亦無
T0220_.07.0540a01: 執著如來十力乃至十八佛不共法名聲。亦
T0220_.07.0540a02: 無執著三十二相八十隨好名聲。亦無執著
T0220_.07.0540a03: 無忘失法恒住捨性名聲。亦無執著一切陀
T0220_.07.0540a04: 羅尼門三摩地門名聲。亦無執著一切智道
T0220_.07.0540a05: 相智一切相智名聲。亦無執著聲聞獨覺大
T0220_.07.0540a06: 乘名聲。亦無執著預流向預流果乃至菩薩
T0220_.07.0540a07: 如來名聲。何以故。以有所得爲方便故。所以
T0220_.07.0540a08: 者何。一切如來應正等覺。證得無上正等覺
T0220_.07.0540a09: 時。覺一切法都無所有名字音聲皆不可得。
T0220_.07.0540a10: 諸菩薩摩訶薩住不退轉地時。亦見諸法都
T0220_.07.0540a11: 無所有名字音聲都不可得。憍尸迦。是爲菩
T0220_.07.0540a12: 薩摩訶薩於深般若波羅蜜多如所應住不
T0220_.07.0540a13: 應住相。憍尸迦。諸菩薩摩訶薩於深般若波
T0220_.07.0540a14: 羅蜜多。隨所應住不應住相。以無所得而爲
T0220_.07.0540a15: 方便應如是學
T0220_.07.0540a16: 時舍利子作是念言。若菩薩摩訶薩行深般
T0220_.07.0540a17: 若波羅蜜多時。於一切法皆不應住。云何應
T0220_.07.0540a18: 住甚深般若波羅蜜多。具壽善現知舍利子
T0220_.07.0540a19: 心之所念。便謂之曰。於意云何。諸如來心
T0220_.07.0540a20: 爲何所住。舍利子言。諸如來心都無所住。所
T0220_.07.0540a21: 以者何。諸佛之心。不住色蘊乃至識蘊。不住
T0220_.07.0540a22: 眼處乃至意處。不住色處乃至法處。不住眼
T0220_.07.0540a23: 界乃至意界。不住色界乃至法界。不住眼識
T0220_.07.0540a24: 界乃至意識界。不住眼觸乃至意觸。不住眼
T0220_.07.0540a25: 觸爲縁所生諸受乃至意觸爲縁所生諸受。
T0220_.07.0540a26: 不住地界乃至識界。不住因縁乃至増上縁。
T0220_.07.0540a27: 不住無明乃至老死。不住有爲界無爲界。不
T0220_.07.0540a28: 住布施波羅蜜多乃至般若波羅蜜多。不住
T0220_.07.0540a29: 内空乃至無性自性空。不住眞如乃至不思
T0220_.07.0540b01: 議界。不住斷界乃至無爲界。不住苦集滅道
T0220_.07.0540b02: 聖諦。不住四念住乃至八聖道支。不住四靜
T0220_.07.0540b03: 慮四無量四無色定。不住八解脱九次第定。
T0220_.07.0540b04: 不住空無相無願解脱門。不住淨觀地乃至
T0220_.07.0540b05: 如來地。不住極喜地乃至法雲地。不住五眼
T0220_.07.0540b06: 六神通。不住如來十力乃至十八佛不共法。
T0220_.07.0540b07: 不住三十二相八十隨好。不住無忘失法恒
T0220_.07.0540b08: 住捨性。不住一切陀羅尼門三摩地門。不住
T0220_.07.0540b09: 一切智道相智一切相智。何以故。以一切法
T0220_.07.0540b10: 不可得故。如是善現。如來之心於一切法。都
T0220_.07.0540b11: 無所住亦非不住。時具壽善現謂舍利子言。
T0220_.07.0540b12: 諸菩薩摩訶薩行深般若波羅蜜多時亦復如
T0220_.07.0540b13: 是。雖住般若波羅蜜多而同如來。於一切法
T0220_.07.0540b14: 心無所住亦非不住。所以者何。諸菩薩摩訶
T0220_.07.0540b15: 薩行深般若波羅蜜多時。雖住般若波羅蜜
T0220_.07.0540b16: 多。而於色蘊非住非不住。於受想行識蘊亦
T0220_.07.0540b17: 非住非不住。如是乃至於一切智非住非不
T0220_.07.0540b18: 住。於道相智一切相智亦非住非不住。何以
T0220_.07.0540b19: 故。舍利子。以色等法無二相故。舍利子。諸
T0220_.07.0540b20: 菩薩摩訶薩於深般若波羅蜜多。隨此非住
T0220_.07.0540b21: 非不住相。以無所得而爲方便應如是學
T0220_.07.0540b22: 爾時衆中有諸天子竊作是念。諸藥叉等言
T0220_.07.0540b23: 詞呪句種種差別。雖復隱密而我等輩猶可
T0220_.07.0540b24: 了知。尊者善現於深般若波羅蜜多。雖以種
T0220_.07.0540b25: 種言詞顯示。然我等輩竟不能解。具壽善現
T0220_.07.0540b26: 知諸天子心之所念。便告彼言。汝等天子。於
T0220_.07.0540b27: 我所説不能解耶。諸天子言。如是如是。我於
T0220_.07.0540b28: 尊者所説般若波羅蜜多甚深句義都不能
T0220_.07.0540b29: 解。具壽善現復告彼言。我嘗於此甚深般若
T0220_.07.0540c01: 波羅蜜多相應義中不説一字。汝亦不聞當
T0220_.07.0540c02: 何所解。何以故。諸天子。甚深般若波羅蜜多
T0220_.07.0540c03: 相應義中。文字言説皆遠離故。由於此中説
T0220_.07.0540c04: 者聽者及能解者皆不可得。一切如來應正
T0220_.07.0540c05: 等覺所證無上正等菩提。微妙甚深亦復如
T0220_.07.0540c06: 是。天子當知。如佛化作一化佛身。此化佛身
T0220_.07.0540c07: 化作四衆。倶來集會而爲説法。於意云何。此
T0220_.07.0540c08: 中有實能説能聽能解者不。諸天子言。不也
T0220_.07.0540c09: 大徳。善現告言。如是天子。一切法皆如化
T0220_.07.0540c10: 故。今於此甚深般若波羅蜜多相應義中。説
T0220_.07.0540c11: 者聽者及能解者皆不可得。天子當知。如夢
T0220_.07.0540c12: 見佛爲衆説法。於意云何。此中有實能説能
T0220_.07.0540c13: 聽能解者不。諸天子言。不也大徳。善現告
T0220_.07.0540c14: 言。如是天子。一切法皆如夢故。今於此甚深
T0220_.07.0540c15: 般若波羅蜜多相應義中。説者聽者及能解
T0220_.07.0540c16: 者皆不可得。天子當知。如有二人處一山谷
T0220_.07.0540c17: 各住一面讃佛法僧倶時發響。於意云何。是
T0220_.07.0540c18: 二響聲能互相聞更相解不。諸天子言。不也
T0220_.07.0540c19: 大徳。善現告言。如是天子。一切法皆如響故。
T0220_.07.0540c20: 今於此甚深般若波羅蜜多相應義中。説者
T0220_.07.0540c21: 聽者及能解者皆不可得。天子當知。如工幻
T0220_.07.0540c22: 師或彼弟子於四衢道幻作四衆及一如來爲
T0220_.07.0540c23: 衆説法。於意云何。此中有實説者聽者能解
T0220_.07.0540c24: 者不。諸天子言。不也大徳。善現告言。如是天
T0220_.07.0540c25: 子。一切法皆如幻故。今於此甚深般若波羅
T0220_.07.0540c26: 蜜多相應義中。説者聽者及能解者皆不可
T0220_.07.0540c27: 得。天子當知。由是因縁我甞於此甚深般若
T0220_.07.0540c28: 波羅蜜多相應義中不説一字。汝亦不聞當
T0220_.07.0540c29: 何所解。時諸天子復作是念。大徳善現。於此
T0220_.07.0541a01: 般若波羅蜜多甚深義中。雖復種種方便顯
T0220_.07.0541a02: 説欲令易解。然其義趣甚深轉甚深。微細更
T0220_.07.0541a03: 微細難可測量。具壽善現知彼心念便告之
T0220_.07.0541a04: 曰。天子當知。色蘊非甚深非微細。受想行識
T0220_.07.0541a05: 蘊亦非甚深非微細。何以故。諸天子。色蘊自
T0220_.07.0541a06: 性乃至識蘊自性。皆非甚深非微細故。如是
T0220_.07.0541a07: 乃至一切智非甚深非微細。道相智一切相
T0220_.07.0541a08: 智亦非甚深非微細。何以故。諸天子。一切智
T0220_.07.0541a09: 自性。道相智一切相智自性。皆非甚深非微
T0220_.07.0541a10: 細故。時諸天子復作是念。大徳善現。所説法
T0220_.07.0541a11: 中。不施設色蘊。亦不施設受想行識蘊。何
T0220_.07.0541a12: 以故。色蘊等性皆不可説故。如是乃至不施
T0220_.07.0541a13: 設一切智。亦不施設道相智一切相智。何以
T0220_.07.0541a14: 故。一切智等性皆不可説故。大徳善現所説
T0220_.07.0541a15: 法中不施設預流向預流果一來向一來果不
T0220_.07.0541a16: 還向不還果阿羅漢向阿羅漢果獨覺向獨覺
T0220_.07.0541a17: 果一切菩薩摩訶薩行諸佛無上正等菩提。
T0220_.07.0541a18: 何以故。預流向等性皆不可説故。大徳善現
T0220_.07.0541a19: 所説法中亦不施設文字語言。何以故。文字
T0220_.07.0541a20: 語言性皆不可説故。具壽善現知諸天子心
T0220_.07.0541a21: 所念法。便告之言。如是如是。如汝所念。色
T0220_.07.0541a22: 蘊乃至無上菩提文字語言皆不可説。是故
T0220_.07.0541a23: 於此甚深般若波羅蜜多相應義中。無説無
T0220_.07.0541a24: 聽亦無解者。由斯汝等於諸法中應隨所説
T0220_.07.0541a25: 修深固忍。天子當知。諸有欲證欲住預流。一來
T0220_.07.0541a26: 不還阿羅漢果獨覺菩提諸佛無上正等菩提。
T0220_.07.0541a27: 要依此忍乃能證住。如是天子。諸菩薩摩訶
T0220_.07.0541a28: 薩從初發心乃至究竟。應住無説無聽無解
T0220_.07.0541a29: 甚深般若波羅蜜多。常勤修學不應暫捨。時
T0220_.07.0541b01: 諸天子復作是念。大徳善現。於今欲爲何等
T0220_.07.0541b02: 有情説何等法。具壽善現知諸天子心之所
T0220_.07.0541b03: 念。而告彼言。天子當知。吾今欲爲如幻如化
T0220_.07.0541b04: 如夢有情亦復宣説如幻如化如夢之法。所
T0220_.07.0541b05: 以者何。如是聽者於所説法。無聞無解無所
T0220_.07.0541b06: 證故。時諸天子尋復問言。能説能聽及所説
T0220_.07.0541b07: 法。皆如幻化夢所見耶。善現答言。如是如是。
T0220_.07.0541b08: 如汝所説。如幻有情爲如幻者説如幻法。如
T0220_.07.0541b09: 化有情爲如化者説如化法。如夢有情爲如。
T0220_.07.0541b10: 夢者説如夢法。天子當知。我乃至見者如幻
T0220_.07.0541b11: 如化如夢所見。色蘊乃至識蘊亦如幻如化
T0220_.07.0541b12: 如夢所見。乃至預流一來不還阿羅漢果獨
T0220_.07.0541b13: 覺菩提諸佛無上正等菩提亦如幻如化如夢
T0220_.07.0541b14: 所見。時諸天子問善現言。大徳。今者爲但説
T0220_.07.0541b15: 我乃至菩提如幻如化如夢所見。爲亦説涅
T0220_.07.0541b16: 槃如幻如化如夢所見耶。善現答言。我於今
T0220_.07.0541b17: 者。不但説我乃至菩提如幻如化如夢所見。
T0220_.07.0541b18: 亦説涅槃如幻如化如夢所見。天子當知。設
T0220_.07.0541b19: 更有法過涅槃者。我亦説爲如幻如化如夢
T0220_.07.0541b20: 所見。何以故。諸天子。幻化夢事與一切法乃
T0220_.07.0541b21: 至涅槃。悉皆無二無二分故
T0220_.07.0541b22: 爾時具壽舍利子。大目連。執大藏。滿慈子。大
T0220_.07.0541b23: 迦多衍那。大迦葉波等諸大聲聞。及無量百
T0220_.07.0541b24: 千菩薩摩訶薩同時擧聲問具壽善現曰。所
T0220_.07.0541b25: 説般若波羅蜜多。如是甚深難見難覺寂靜
T0220_.07.0541b26: 微妙。非所尋思超尋思境。最勝第一誰能信
T0220_.07.0541b27: 受。爾時慶喜白大聲聞及諸菩薩摩訶薩言。
T0220_.07.0541b28: 有不退轉諸菩薩摩訶薩於此般若波羅蜜多
T0220_.07.0541b29: 能深信受。復有無量已見聖諦。於諸深法能
T0220_.07.0541c01: 盡源底所願已滿諸漏永盡大阿羅漢。於此
T0220_.07.0541c02: 般若波羅蜜多亦能信受。復有無量諸善男
T0220_.07.0541c03: 子善女人等。已於過去無量無數百千倶胝
T0220_.07.0541c04: &T011774;多佛。親近供養發弘誓願。種諸善根聰
T0220_.07.0541c05: 明智慧善友所攝。於此般若波羅蜜多亦能信
T0220_.07.0541c06: 受。所以者何。如是人等於法非法能無分別。
T0220_.07.0541c07: 謂不以空不空分別色乃至識。亦不以色乃
T0220_.07.0541c08: 至識分別空不空。不以有相無相分別色乃
T0220_.07.0541c09: 至識。亦不以色乃至識分別有相無相。不以
T0220_.07.0541c10: 有願無願分別色乃至識。亦不以色乃至識
T0220_.07.0541c11: 分別有願無願。不以寂靜不寂靜分別色乃
T0220_.07.0541c12: 至識。亦不以色乃至識分別寂靜不寂靜。不
T0220_.07.0541c13: 以遠離不遠離分別色乃至識。亦不以色乃
T0220_.07.0541c14: 至識分別遠離不遠離。不以生不生分別色
T0220_.07.0541c15: 乃至識。亦不以色乃至識分別生不生。不以
T0220_.07.0541c16: 滅不滅分別色乃至識。亦不以色乃至識分
T0220_.07.0541c17: 別滅不滅。如是乃至。不以空不空分別有爲
T0220_.07.0541c18: 無爲界。亦不以有爲無爲界分別空不空。不
T0220_.07.0541c19: 以有相無相分別有爲無爲界。亦不以有爲
T0220_.07.0541c20: 無爲界分別有相無相。不以有願無願分別
T0220_.07.0541c21: 有爲無爲界。亦不以有爲無爲界分別有願
T0220_.07.0541c22: 無願。不以寂靜不寂靜分別有爲無爲界。亦
T0220_.07.0541c23: 不以有爲無爲界分別寂靜不寂靜。不以遠
T0220_.07.0541c24: 離不遠離分別有爲無爲界。亦不以有爲無
T0220_.07.0541c25: 爲界分別遠離不遠離。不以生不生分別有
T0220_.07.0541c26: 爲無爲界。亦不以有爲無爲界分別生不生。
T0220_.07.0541c27: 不以滅不滅分別有爲無爲界。亦不以有爲
T0220_.07.0541c28: 無爲界分別滅不滅。由此因縁如是人等。於
T0220_.07.0541c29: 此般若波羅蜜多皆能信受。時具壽善現告
T0220_.07.0542a01: 諸天子言。如是般若波羅蜜多實爲甚深。難
T0220_.07.0542a02: 見難覺寂靜微妙。非所尋思超尋思境。最勝
T0220_.07.0542a03: 第一其中實無能信受者。所以者何。此中無
T0220_.07.0542a04: 法可顯可示。既實無法可顯可示故。信受者
T0220_.07.0542a05: 亦不可得。時舍利子問善現言。豈不般若波
T0220_.07.0542a06: 羅蜜多甚深教中廣説三乘相應之法。謂聲
T0220_.07.0542a07: 聞乘法。獨覺乘法。無上乘法。廣説攝受諸菩
T0220_.07.0542a08: 薩摩訶薩。從初發心展轉乃至第十發心諸
T0220_.07.0542a09: 菩薩道。所謂布施波羅蜜多乃至般若波羅
T0220_.07.0542a10: 蜜多。安住内空乃至無性自性空。安住眞如
T0220_.07.0542a11: 乃至不思議界。安住斷界乃至無爲界。安住
T0220_.07.0542a12: 苦集滅道聖諦。若四念住乃至八聖道支。若
T0220_.07.0542a13: 四靜慮四無量四無色定。若八解脱九次第
T0220_.07.0542a14: 定。若空無相無願解脱門。若極喜地乃至法
T0220_.07.0542a15: 雲地。若五眼六神通。若如來十力乃至十八
T0220_.07.0542a16: 佛不共法。若無忘失法恒住捨性。若一切陀
T0220_.07.0542a17: 羅尼門。三摩地門若一切智道相智一切相
T0220_.07.0542a18: 智。廣説攝受諸菩薩摩訶薩神通勝事。謂菩
T0220_.07.0542a19: 薩摩訶薩於深般若波羅蜜多勤修行故。隨
T0220_.07.0542a20: 所生處常受化生。於不退神通。能自在遊戲。
T0220_.07.0542a21: 能善通達無量法門。從一佛土至一佛土。供
T0220_.07.0542a22: 養恭敬尊重讃歎諸佛世尊。隨所願樂植衆
T0220_.07.0542a23: 徳本。於諸佛所受持正法。乃至無上正等
T0220_.07.0542a24: 菩提常不忘失。恒居勝定離擾亂心。由此因
T0220_.07.0542a25: 縁得無礙辯。無斷盡辯。無疎謬辯。應辯迅辯。
T0220_.07.0542a26: 諸所演説豐義味辯。一切世間最勝妙辯。善
T0220_.07.0542a27: 現答言。如是如是。誠如所説。於此般若波
T0220_.07.0542a28: 羅蜜多甚深教中。以無所得而爲方便。廣説
T0220_.07.0542a29: 三乘相應之法。乃至廣説攝受菩薩神通勝
T0220_.07.0542b01: 事。乃至令得一切世間最勝妙辯。時舍利子
T0220_.07.0542b02: 問善現言。如是般若波羅蜜多甚深教中。諸
T0220_.07.0542b03: 有所説以無所得爲方便者。此於何法以無
T0220_.07.0542b04: 所得爲方便耶。善現答言。此於我乃至見
T0220_.07.0542b05: 者。以無所得而爲方便。此於色乃至識以無
T0220_.07.0542b06: 所得而爲方便。此於眼處乃至意處以無所
T0220_.07.0542b07: 得而爲方便。此於色處乃至法處以無所得
T0220_.07.0542b08: 而爲方便。此於眼界乃至意界以無所得而爲
T0220_.07.0542b09: 方便。此於色界乃至法界以無所得而爲方
T0220_.07.0542b10: 便。此於眼識界乃至意識界以無所得而爲
T0220_.07.0542b11: 方便。此於眼觸乃至意觸以無所得而爲方
T0220_.07.0542b12: 便。此於眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0542b13: 所生諸受以無所得而爲方便。此於地界乃
T0220_.07.0542b14: 至識界以無所得而爲方便。此於因縁乃至
T0220_.07.0542b15: 増上縁以無所得而爲方便。此於無明乃至
T0220_.07.0542b16: 老死以無所得而爲方便。此於布施波羅蜜
T0220_.07.0542b17: 多乃至般若波羅蜜多以無所得而爲方便。
T0220_.07.0542b18: 此於内空乃至無性自性空以無所得而爲
T0220_.07.0542b19: 方便。此於眞如乃至不思議界以無所得而
T0220_.07.0542b20: 爲方便。此於斷界乃至無爲界以無所得而
T0220_.07.0542b21: 爲方便。此於苦集滅道聖諦以無所得而爲
T0220_.07.0542b22: 方便。此於四念住乃至八聖道支以無所得
T0220_.07.0542b23: 而爲方便。此於四靜慮四無量四無色定以
T0220_.07.0542b24: 無所得而爲方便。此於八解脱九次第定以
T0220_.07.0542b25: 無所得而爲方便。此於空無相無願解脱門
T0220_.07.0542b26: 以無所得而爲方便。此於淨觀地乃至如來
T0220_.07.0542b27: 地以無所得而爲方便。此於極喜地乃至法
T0220_.07.0542b28: 雲地以無所得而爲方便。此於五眼六神通
T0220_.07.0542b29: 以無所得而爲方便。此於如來十力乃至十
T0220_.07.0542c01: 八佛不共法以無所得而爲方便。此於三十
T0220_.07.0542c02: 二大士相八十隨好以無所得而爲方便。此
T0220_.07.0542c03: 於無忘失法恒住捨性以無所得而爲方便。
T0220_.07.0542c04: 此於一切陀羅尼門三摩地門以無所得而爲
T0220_.07.0542c05: 方便。此於一切智道相智一切相智以無所
T0220_.07.0542c06: 得而爲方便。此於預流向預流果乃至菩薩
T0220_.07.0542c07: 摩訶薩行諸佛無上正等菩提以無所得而爲
T0220_.07.0542c08: 方便。時舍利子問善現言。何因縁故於此般
T0220_.07.0542c09: 若波羅蜜多甚深教中。以無所得而爲方便。
T0220_.07.0542c10: 廣説三乘相應之法。何因縁故於此般若波
T0220_.07.0542c11: 羅蜜多甚深教中。以無所得而爲方便。廣説
T0220_.07.0542c12: 攝受諸菩薩摩訶薩。從初發心展轉乃至第
T0220_.07.0542c13: 十發心諸菩薩道。何因縁故於此般若波羅
T0220_.07.0542c14: 蜜多甚深教中。廣説攝受諸菩薩摩訶薩神
T0220_.07.0542c15: 通勝事。乃至令得一切世間最勝妙辯。善現
T0220_.07.0542c16: 答言。舍利子。由内空乃至無性自性空故。於
T0220_.07.0542c17: 此般若波羅蜜多甚深教中。以無所得而爲
T0220_.07.0542c18: 方便。廣説三乘相應之法。舍利子。由内空乃
T0220_.07.0542c19: 至無性自性空故。於此般若波羅蜜多甚深
T0220_.07.0542c20: 教中。以無所得而爲方便。廣説攝受諸菩薩
T0220_.07.0542c21: 摩訶薩從初發心展轉乃至第十發心諸菩薩
T0220_.07.0542c22: 道。舍利子。由内空乃至無性自性空故。於此
T0220_.07.0542c23: 般若波羅蜜多甚深教中。以無所得而爲方
T0220_.07.0542c24: 便。廣説攝受諸菩薩摩訶薩神通勝事乃至
T0220_.07.0542c25: 令得一切世間最勝妙辯。所以者何。以一切
T0220_.07.0542c26: 法無不皆空。究竟推徴不可得故
T0220_.07.0542c27: 大般若波羅蜜多經卷第四百九十九
T0220_.07.0542c28:
T0220_.07.0542c29:
T0220_.07.0543a01:
T0220_.07.0543a02:
T0220_.07.0543a03: 大般若波羅蜜多經卷第五百
T0220_.07.0543a04:  *三藏法師玄奘奉  詔譯 
T0220_.07.0543a05:   第三分天帝品第四之三
T0220_.07.0543a06: 爾時天帝釋及此三千大千世界所有四大王
T0220_.07.0543a07: 衆天。乃至色究竟天咸作是念。尊者善現承
T0220_.07.0543a08: 佛神力爲諸菩薩摩訶薩衆雨大法雨。我等
T0220_.07.0543a09: 今者爲供養故。各宜化作天諸妙花。奉散如
T0220_.07.0543a10: 來應正等覺及諸菩薩摩訶薩衆并苾芻僧尊
T0220_.07.0543a11: 者善現甚深般若波羅蜜多而爲供養。時天
T0220_.07.0543a12: 帝釋及諸天衆作是念已。便各化作天妙
T0220_.07.0543a13: 花奉散供養。時此三千大千世界花悉充滿。
T0220_.07.0543a14: 以佛神力於虚空中令成花臺莊嚴殊妙量等
T0220_.07.0543a15: 三千大千世界。具壽善現覩斯事已作是念
T0220_.07.0543a16: 言。今所散花於諸天處未曾見有。是花殊妙
T0220_.07.0543a17: 定非水陸草木所生。應是諸天從心化出。時
T0220_.07.0543a18: 天帝釋既知善現心之所念。謂善現言。此所
T0220_.07.0543a19: 散花實非水陸草木所生。但是諸天心所化
T0220_.07.0543a20: 現。爾時善現語帝釋言。此花不生即非花也。
T0220_.07.0543a21: 時天帝釋問善現言。但爲是花不生。爲餘法
T0220_.07.0543a22: 亦爾。善現答言。非但是花不生。餘法亦無生
T0220_.07.0543a23: 義何謂也。憍尸迦。色亦不生。受想行識亦
T0220_.07.0543a24: 不生。此既不生即非色乃至識。所以者何。以
T0220_.07.0543a25: 不生法離諸戲論。不可施設爲色等故。眼處
T0220_.07.0543a26: 乃至意處。色處乃至法處。眼界乃至意界。色
T0220_.07.0543a27: 界乃至法界。眼識界乃至意識界。眼觸乃至
T0220_.07.0543a28: 意觸。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0543a29: 生諸受。地界乃至識界。因縁乃至増上縁。無
T0220_.07.0543b01: 明乃至老死。布施波羅蜜多乃至般若波羅
T0220_.07.0543b02: 蜜多。内空乃至無性自性空。眞如乃至不思
T0220_.07.0543b03: 議界。斷界乃至無爲界。苦集滅道聖諦。四念
T0220_.07.0543b04: 住乃至八聖道支。四靜慮四無量四無色定。
T0220_.07.0543b05: 八解脱九次第定。空無相無願解脱門。淨觀
T0220_.07.0543b06: 地乃至如來地。極喜地乃至法雲地。五眼六
T0220_.07.0543b07: 神通。如來十力乃至十八佛不共法。三十二
T0220_.07.0543b08: 大士相八十隨好。無忘失法恒住捨性。一切
T0220_.07.0543b09: 陀羅尼門三摩地門。一切智道相智一切相
T0220_.07.0543b10: 智。預流向預流果乃至菩薩摩訶薩行諸佛
T0220_.07.0543b11: 無上正等菩提。預流一來不還阿羅漢獨覺
T0220_.07.0543b12: 菩薩及諸如來應正等覺應知亦爾。時天帝
T0220_.07.0543b13: 釋竊作是念。尊者善現智慧甚深。不壞假名
T0220_.07.0543b14: 而説法性。佛知其意便印彼言。如憍尸迦心
T0220_.07.0543b15: 之所念。具壽善現智慧甚深。不壞假名説諸
T0220_.07.0543b16: 法性。時天帝釋即白佛言。尊者善現於何等
T0220_.07.0543b17: 法。不壞假名而説法性。爾時佛告天帝釋言。
T0220_.07.0543b18: 憍尸迦。色乃至識但是假名。如是假名不離
T0220_.07.0543b19: 法性。具壽善現不壞如是色等假名而説色
T0220_.07.0543b20: 等法性。所以者何。色等法性無壞無不壞。是
T0220_.07.0543b21: 故善現所説亦無壞無不壞。如是乃至一切
T0220_.07.0543b22: 如來應正等覺應知亦爾。憍尸迦。具壽善現
T0220_.07.0543b23: 於如是法。不壞假名而説法性。爾時善現語
T0220_.07.0543b24: 帝釋言。憍尸迦。如是如是。如佛所説。諸所
T0220_.07.0543b25: 有法無非假名。憍尸迦。諸菩薩摩訶薩知一
T0220_.07.0543b26: 切法但假名已。應學般若波羅蜜多。憍尸迦。
T0220_.07.0543b27: 諸菩薩摩訶薩如是學時。不於色學。亦不於
T0220_.07.0543b28: 受想行識學。所以者何。是菩薩摩訶薩不見
T0220_.07.0543b29: 色可於中學。亦不見受想行識可於中學。如
T0220_.07.0543c01: 是乃至於諸如來應正等覺應知亦爾。時天
T0220_.07.0543c02: 帝釋問善現言。菩薩摩訶薩何因縁故。不見
T0220_.07.0543c03: 色。亦不見受想行識。乃至亦不見一切如來
T0220_.07.0543c04: 應正等覺可於中學。善現答言。憍尸迦。色色
T0220_.07.0543c05: 性空。受想行識受想行識性空。乃至如來應
T0220_.07.0543c06: 正等覺如來應正等覺性空。憍尸迦。諸菩薩
T0220_.07.0543c07: 摩訶薩由此因縁。不見色乃至識。乃至不見
T0220_.07.0543c08: 一切如來應正等覺可於中學。何以故。憍尸
T0220_.07.0543c09: 迦。不可色空見色空。不可色空學色空。如是
T0220_.07.0543c10: 乃至不可如來應正等覺空見如來應正等覺
T0220_.07.0543c11: 空。不可如來應正等覺空學如來應正等覺
T0220_.07.0543c12: 空。憍尸迦。若菩薩摩訶薩不於空學。是菩薩
T0220_.07.0543c13: 摩訶薩爲於空學。何以故。無二分故。憍尸迦。
T0220_.07.0543c14: 若菩薩摩訶薩不於色空學。乃至不於一切
T0220_.07.0543c15: 如來應正等覺空學。是菩薩摩訶薩爲於色
T0220_.07.0543c16: 空學。乃至爲於一切如來應正等覺空學。何
T0220_.07.0543c17: 以故。無二分故。憍尸迦。若菩薩摩訶薩以無
T0220_.07.0543c18: 二爲方便。於色空學。乃至以無二爲方便。於
T0220_.07.0543c19: 諸如來應正等覺空學。是菩薩摩訶薩能以
T0220_.07.0543c20: 無二而爲方便。學布施波羅蜜多乃至般若
T0220_.07.0543c21: 波羅蜜多。學内空乃至無性自性空。學眞如
T0220_.07.0543c22: 乃至不思議界。學斷界乃至無爲界。學苦集
T0220_.07.0543c23: 滅道聖諦。學四念住乃至八聖道支。學四靜
T0220_.07.0543c24: 慮四無量四無色定。學八解脱九次第定。學
T0220_.07.0543c25: 空無相無願解脱門。學淨觀地乃至如來地。
T0220_.07.0543c26: 學極喜地乃至法雲地。學五眼六神通。學如
T0220_.07.0543c27: 來十力乃至十八佛不共法。學三十二大士
T0220_.07.0543c28: 相八十隨好。學無忘失法恒住捨性。學一切
T0220_.07.0543c29: 陀羅尼門三摩地門。學一切智道相智一切
T0220_.07.0544a01: 相智。學預流向預流果乃至菩薩摩訶薩行
T0220_.07.0544a02: 諸佛無上正等菩提。學預流一來不還阿羅
T0220_.07.0544a03: 漢獨覺菩薩及諸如來應正等覺。憍尸迦。若
T0220_.07.0544a04: 菩薩摩訶薩能以無二而爲方便。學布施波
T0220_.07.0544a05: 羅蜜多乃至如來應正等覺。是菩薩摩訶薩
T0220_.07.0544a06: 能以無二而爲方便。學無量無數無邊不可
T0220_.07.0544a07: 思議清淨佛法。憍尸迦。若菩薩摩訶薩能以
T0220_.07.0544a08: 無二而爲方便。學無量無數無邊不可思議
T0220_.07.0544a09: 清淨佛法。是菩薩摩訶薩不爲色増故學。不
T0220_.07.0544a10: 爲色減故學。乃至不爲一切如來應正等覺
T0220_.07.0544a11: 増故學。不爲一切如來應正等覺減故學。何
T0220_.07.0544a12: 以故。憍尸迦。以色乃至一切如來應正等覺
T0220_.07.0544a13: 無二分故。憍尸迦。若菩薩摩訶薩不爲色増
T0220_.07.0544a14: 故學亦不爲色減故學。乃至不爲一切如來
T0220_.07.0544a15: 應正等覺増故學。亦不爲一切如來應正等
T0220_.07.0544a16: 覺減故學。是菩薩摩訶薩不爲攝受色故學。
T0220_.07.0544a17: 亦不爲滅壞色故學。如是乃至。不爲攝受一
T0220_.07.0544a18: 切如來應正等覺故學。亦不爲滅壞一切如
T0220_.07.0544a19: 來應正等覺故學。何以故。憍尸迦。攝受滅壞
T0220_.07.0544a20: 無二分故。時舍利子問善現言。諸菩薩摩訶
T0220_.07.0544a21: 薩如是學時。不爲攝受色故學。亦不爲滅壞
T0220_.07.0544a22: 色故學。乃至不爲攝受一切如來應正等覺
T0220_.07.0544a23: 故學。亦不爲滅壞一切如來應正等覺故學
T0220_.07.0544a24: 耶。善現答言。如是如是。舍利子。諸菩薩摩
T0220_.07.0544a25: 訶薩如是學時。不爲攝受色故學。亦不爲滅
T0220_.07.0544a26: 壞色故學。乃至不爲攝受一切如來應正等
T0220_.07.0544a27: 覺故學。亦不爲滅壞一切如來應正等覺故
T0220_.07.0544a28: 學。時舍利子問善現言。何因縁故諸菩薩摩
T0220_.07.0544a29: 訶薩如是學時。不爲攝受色故學。亦不爲滅
T0220_.07.0544b01: 壞色故學。乃至不爲攝受一切如來應正等
T0220_.07.0544b02: 覺故學。亦不爲滅壞一切如來應正等覺故
T0220_.07.0544b03: 學。善現答言。諸菩薩摩訶薩如是學時。不
T0220_.07.0544b04: 見有色是可攝受及可滅壞。亦不見有能攝
T0220_.07.0544b05: 受色及滅壞者。乃至不見有一切如來應正
T0220_.07.0544b06: 等覺是可攝受及可滅壞。亦不見有能攝受
T0220_.07.0544b07: 一切如來應正等覺及滅壞者。何以故。舍利
T0220_.07.0544b08: 子。以色等法若能若所内外倶空不可得故。
T0220_.07.0544b09: 舍利子。若菩薩摩訶薩。不見諸法是可攝受
T0220_.07.0544b10: 及可滅壞。亦復不見有能攝受及滅壞者。而
T0220_.07.0544b11: 學般若波羅蜜多。是菩薩摩訶薩速能成辦
T0220_.07.0544b12: 一切智智。時舍利子問善現言。諸菩薩摩訶
T0220_.07.0544b13: 薩如是學般若波羅蜜多時。速能成辦一切
T0220_.07.0544b14: 智智耶。善現答言。舍利子諸菩薩摩訶薩。如
T0220_.07.0544b15: 是學般若波羅蜜多時。速能成辦一切智智。
T0220_.07.0544b16: 何以故。舍利子。是菩薩摩訶薩如是學時於
T0220_.07.0544b17: 一切法。不爲攝受不爲滅壞爲方便故。時舍
T0220_.07.0544b18: 利子問善現言。若菩薩摩訶薩如是學時。於
T0220_.07.0544b19: 一切法不爲攝受不爲滅壞爲方便者。云何
T0220_.07.0544b20: 能成辦一切智智耶。善現答言。是菩薩摩訶
T0220_.07.0544b21: 薩行深般若波羅蜜多。不見色乃至識若生
T0220_.07.0544b22: 若滅若取若捨若染若淨若合若散若増若
T0220_.07.0544b23: 減。乃至不見一切如來應正等覺若生若滅
T0220_.07.0544b24: 若取若捨若染若淨若合若散若増若減。所
T0220_.07.0544b25: 以者何。以色乃至一切如來應正等覺皆無
T0220_.07.0544b26: 自性都不可得。如是舍利子。諸菩薩摩訶薩
T0220_.07.0544b27: 行深般若波羅蜜多。於一切法。不見生滅乃
T0220_.07.0544b28: 至増減。以無所學無所成辦而爲方便。修學
T0220_.07.0544b29: 般若波羅蜜多。則能成辦一切智智
T0220_.07.0544c01: 爾時天帝釋問舍利子言。大徳。諸菩薩摩訶
T0220_.07.0544c02: 薩所學般若波羅蜜多當於何求。舍利子言。
T0220_.07.0544c03: 憍尸迦。諸菩薩摩訶薩所學般若波羅蜜多。
T0220_.07.0544c04: 當於前説善現品求。時天帝釋謂善現言。尊
T0220_.07.0544c05: 者神力爲依持故。令舍利子作是説耶。善現
T0220_.07.0544c06: 言。憍尸迦。非我神力爲依持故令舍利子作
T0220_.07.0544c07: 如是説。天帝釋言。是誰神力爲依持故。令舍
T0220_.07.0544c08: 利子作如是説。善現報言。是佛神力爲依持
T0220_.07.0544c09: 故。令舍利子作如是説。天帝釋言。一切法無
T0220_.07.0544c10: 依持。如何可言。是佛神力爲依持故。令舍利
T0220_.07.0544c11: 子作如是説。善現告言。如是如是如汝所説。
T0220_.07.0544c12: 一切法無依持。是故如來非能依持。非所依
T0220_.07.0544c13: 持。但爲隨順世俗法故説爲依持。憍尸迦。即
T0220_.07.0544c14: 無依持如來不可得。離無依持如來不可得。
T0220_.07.0544c15: 無依持眞如中如來不可得。如來中無依持
T0220_.07.0544c16: 眞如不可得。無依持法性中如來不可得。如
T0220_.07.0544c17: 來中無依持法性不可得。憍尸迦。即色如來
T0220_.07.0544c18: 不可得。離色如來不可得。色眞如中如來不
T0220_.07.0544c19: 可得。如來中色眞如不可得。色法性中如來
T0220_.07.0544c20: 不可得。如來中色法性不可得。如是乃至即
T0220_.07.0544c21: 一切相智如來不可得。離一切相智如來不
T0220_.07.0544c22: 可得。一切相智眞如中如來不可得。如來中
T0220_.07.0544c23: 一切相智眞如不可得。一切相智法性中如
T0220_.07.0544c24: 來不可得。如來中一切相智法性不可得。何
T0220_.07.0544c25: 以故。憍尸迦。如來與色非合非散。如來與離
T0220_.07.0544c26: 色非合非散。如來與色眞如非合非散。如來
T0220_.07.0544c27: 與離色眞如非合非散。如來與色法性非合
T0220_.07.0544c28: 非散。如來與離色法性非合非散。如是乃至
T0220_.07.0544c29: 如來與一切相智非合非散。如來與離一切
T0220_.07.0544c30: 相智非合非散。如來與一切相智眞如非合
T0220_.07.0545a01: 非散。如來與離一切相智眞如非合非散。如
T0220_.07.0545a02: 來與一切相智法性非合非散。如來與離一
T0220_.07.0545a03: 切相智法性非合非散。憍尸迦。彼尊者舍利
T0220_.07.0545a04: 子所説。是於一切法非即非離非合非散。如
T0220_.07.0545a05: 來神力而爲依持。以無依持爲依持故。復次
T0220_.07.0545a06: 憍尸迦。汝先所問。諸菩薩摩訶薩所學般若
T0220_.07.0545a07: 波羅蜜多當於何求者。憍尸迦。諸菩薩摩訶
T0220_.07.0545a08: 薩所學般若波羅蜜多。不應於色求。不應離
T0220_.07.0545a09: 色求。如是乃至不應於一切相智求。不應離
T0220_.07.0545a10: 一切相智求。何以故。憍尸迦。若色若離色。
T0220_.07.0545a11: 乃至若一切相智。若離一切相智。若般若波
T0220_.07.0545a12: 羅蜜多。若菩薩摩訶薩。若求如是一切非合
T0220_.07.0545a13: 非散。無色無見無對一相所謂無相。所以者
T0220_.07.0545a14: 何。諸菩薩摩訶薩所學般若波羅蜜多。非色
T0220_.07.0545a15: 非離色。乃至非一切相智。非離一切相智。非
T0220_.07.0545a16: 色眞如。非離色眞如。乃至非一切相智眞如。
T0220_.07.0545a17: 非離一切相智眞如。非色法性。非離色法性。
T0220_.07.0545a18: 乃至非一切相智法性。非離一切相智法性。
T0220_.07.0545a19: 何以故。憍尸迦。如是一切皆無所有都不可
T0220_.07.0545a20: 得。由無所有不可得故。諸菩薩摩訶薩所學
T0220_.07.0545a21: 般若波羅蜜多。非色非離色。乃至非一切相
T0220_.07.0545a22: 智。非離一切相智。非色眞如。非離色眞如。乃
T0220_.07.0545a23: 至非一切相智眞如。非離一切相智眞如。非
T0220_.07.0545a24: 色法性。非離色法性。乃至非一切相智法性。
T0220_.07.0545a25: 非離一切相智法性。時天帝釋白善現言。諸
T0220_.07.0545a26: 菩薩摩訶薩所學般若波羅蜜多。是大波羅
T0220_.07.0545a27: 蜜多。是無量波羅蜜多。是無邊波羅蜜多。諸
T0220_.07.0545a28: 預流者於此中學得預流果。諸一來者於此
T0220_.07.0545a29: 中學得一來果。諸不還者於此中學得不還
T0220_.07.0545b01: 果。諸阿羅漢者於此中學得阿羅漢果。諸獨
T0220_.07.0545b02: 覺者於此中學得獨覺菩提。諸菩薩摩訶薩
T0220_.07.0545b03: 於此中學能成熟有情嚴淨佛土。證得無上
T0220_.07.0545b04: 正等菩提。善現報言。如是如是如汝所説。何
T0220_.07.0545b05: 以故。憍尸迦。色大故諸菩薩摩訶薩所學般
T0220_.07.0545b06: 若波羅蜜多亦大。乃至一切相智大故諸菩
T0220_.07.0545b07: 薩摩訶薩所學般若波羅蜜多亦大。所以者
T0220_.07.0545b08: 何。以色乃至一切相智前後中際皆不可得
T0220_.07.0545b09: 故説爲大。由彼大故諸菩薩摩訶薩所學般
T0220_.07.0545b10: 若波羅蜜多亦説爲大。憍尸迦。色無量故諸
T0220_.07.0545b11: 菩薩摩訶薩所學般若波羅蜜多亦無量。乃
T0220_.07.0545b12: 至一切相智無量故諸菩薩摩訶薩所學般若
T0220_.07.0545b13: 波羅蜜多亦無量。所以者何。以色乃至一切
T0220_.07.0545b14: 相智量不可得。猶如虚空量不可得。色等亦
T0220_.07.0545b15: 爾故説無量。憍尸迦。虚空無量故色等亦無
T0220_.07.0545b16: 量。色等無量故諸菩薩摩訶薩所學般若波
T0220_.07.0545b17: 羅蜜多亦無量。憍尸迦。色無邊故諸菩薩摩
T0220_.07.0545b18: 訶薩所學般若波羅蜜多亦無邊。乃至一切
T0220_.07.0545b19: 相智無邊故諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0545b20: 多亦無邊。所以者何。以色乃至一切相智若
T0220_.07.0545b21: 中若邊倶不可得。猶如虚空若中若邊倶不
T0220_.07.0545b22: 可得。色等亦爾故説無邊。憍尸迦。虚空無邊
T0220_.07.0545b23: 故色等亦無邊。色等無邊故諸菩薩摩訶薩
T0220_.07.0545b24: 所學般若波羅蜜多亦無邊。復次憍尸迦。所
T0220_.07.0545b25: 縁無邊故諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0545b26: 亦無邊。天帝釋言。云何所縁無邊故諸菩薩
T0220_.07.0545b27: 摩訶薩所學般若波羅蜜多亦無邊。善現答
T0220_.07.0545b28: 言。一切智智所縁無邊故諸菩薩摩訶薩所
T0220_.07.0545b29: 學般若波羅蜜多亦無邊。復次憍尸迦。法界
T0220_.07.0545c01: 所縁無邊故。諸菩薩摩訶薩所學般若波羅
T0220_.07.0545c02: 蜜多亦無邊。天帝釋言。云何法界所縁無
T0220_.07.0545c03: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0545c04: 邊。善現答言。法界無邊故所縁亦無邊。所
T0220_.07.0545c05: 縁無邊故法界亦無邊。法界所縁無邊故諸
T0220_.07.0545c06: 菩薩摩訶薩所學般若波羅蜜多亦無邊。復
T0220_.07.0545c07: 次憍尸迦。眞如所縁無邊故諸菩薩摩訶薩
T0220_.07.0545c08: 所學般若波羅蜜多亦無邊。天帝釋言。云何
T0220_.07.0545c09: 眞如所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0545c10: 羅蜜多亦無邊。善現答言。眞如無邊故所縁
T0220_.07.0545c11: 亦無邊。所縁無邊故眞如亦無邊。眞如所縁
T0220_.07.0545c12: 無邊故諸菩薩摩訶薩所學般若波羅蜜多亦
T0220_.07.0545c13: 無邊。復次憍尸迦。有情無邊故諸菩薩摩訶
T0220_.07.0545c14: 薩所學般若波羅蜜多亦無邊。天帝釋言。云
T0220_.07.0545c15: 何有情無邊故諸菩薩摩訶薩所學般若波羅
T0220_.07.0545c16: 蜜多亦無邊。善現答言。於意云何。言有情
T0220_.07.0545c17: 有情者是何法増語。天帝釋言。有情有情者
T0220_.07.0545c18: 非法増語。亦非非法増語。但是假立客名所
T0220_.07.0545c19: 攝。無事名所攝。無縁名所攝。善現復言。於
T0220_.07.0545c20: 意云何。於此般若波羅蜜多甚深經中。爲亦
T0220_.07.0545c21: 顯示有實有情不。天帝釋言。不也大徳。善
T0220_.07.0545c22: 現告言。於此般若波羅蜜多甚深經中。既不
T0220_.07.0545c23: 顯示有實有情故説無邊。以彼中邊不可得
T0220_.07.0545c24: 故。憍尸迦。於意云何。若諸如來應正等覺
T0220_.07.0545c25: 經殑伽沙等劫住。説諸有情名字。此中頗有
T0220_.07.0545c26: 有情有生有滅不。天帝釋言。不也大徳。何以
T0220_.07.0545c27: 故。以諸有情本性淨故。彼從本來無所有故。
T0220_.07.0545c28: 善現告言。由斯我説有情無邊故諸菩薩摩
T0220_.07.0545c29: 訶薩所學般若波羅蜜多亦無邊。憍尸迦。由
T0220_.07.0546a01: 此因縁當知諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0546a02: 多。應説爲大無量無邊
T0220_.07.0546a03:   第三分現窣堵波品第五之一
T0220_.07.0546a04: 爾時會中。天帝釋等欲界諸天。梵天王等色
T0220_.07.0546a05: 界諸天。及伊舍那神仙天女。同時三返高聲
T0220_.07.0546a06: 唱言。善哉善哉。大徳善現。承佛神力佛爲
T0220_.07.0546a07: 依持。善爲我等世間天人。分別開示微妙法
T0220_.07.0546a08: 性。所謂般若波羅蜜多。若菩薩摩訶薩能於
T0220_.07.0546a09: 如是甚深般若波羅蜜多。如説修行不遠離
T0220_.07.0546a10: 者。我等於彼恭敬供養尊重讃歎。猶如如來
T0220_.07.0546a11: 應正等覺。如是般若波羅蜜多甚深教中無
T0220_.07.0546a12: 法可得。所謂此中無色可得。亦無受想行
T0220_.07.0546a13: 識可得。如是乃至無一切智可得。亦無道相
T0220_.07.0546a14: 智一切相智可得。雖無如是諸法可得。而有
T0220_.07.0546a15: 施設三乘聖教。謂聲聞獨覺無上乘聖教。爾
T0220_.07.0546a16: 時佛告諸天等言。如是如是如汝所説。於此
T0220_.07.0546a17: 般若波羅蜜多甚深教中。雖無色等諸法可
T0220_.07.0546a18: 得。而有施設三乘聖教。若菩薩摩訶薩於此
T0220_.07.0546a19: 般若波羅蜜多。以無所得而爲方便。能如説
T0220_.07.0546a20: 行不遠離者。汝諸天等。皆應至誠恭敬供養
T0220_.07.0546a21: 尊重讃歎。猶如如來應正等覺。所以者何。於
T0220_.07.0546a22: 此般若波羅蜜多甚深教中。雖廣説有三乘
T0220_.07.0546a23: 聖教。而説如來都不可得。非即布施乃至
T0220_.07.0546a24: 般若波羅蜜多如來可得。非離布施乃至般
T0220_.07.0546a25: 若波羅蜜多如來可得。非即内空乃至無性
T0220_.07.0546a26: 自性空如來可得。非離内空乃至無性自性
T0220_.07.0546a27: 空如來可得。非即眞如乃至不思議界如來
T0220_.07.0546a28: 可得。非離眞如乃至不思議界如來可得。非
T0220_.07.0546a29: 即斷界乃至無爲界如來可得。非離斷界乃
T0220_.07.0546b01: 至無爲界如來可得。非即苦集滅道聖諦如
T0220_.07.0546b02: 來可得。非離苦集滅道聖諦如來可得。非即
T0220_.07.0546b03: 四念住乃至八聖道支如來可得。非離四念
T0220_.07.0546b04: 住乃至八聖道支如來可得。非即四靜慮四
T0220_.07.0546b05: 無量四無色定如來可得。非離四靜慮四無
T0220_.07.0546b06: 量四無色定如來可得。非即八解脱九次第
T0220_.07.0546b07: 定如來可得。非離八解脱九次第定如來可
T0220_.07.0546b08: 得。非即空無相無願解脱門如來可得。非離
T0220_.07.0546b09: 空無相無願解脱門如來可得。非即極喜地
T0220_.07.0546b10: 乃至法雲地如來可得。非離極喜地乃至法
T0220_.07.0546b11: 雲地如來可得。非即五眼六神通如來可得。
T0220_.07.0546b12: 非離五眼六神通如來可得。非即如來十力
T0220_.07.0546b13: 乃至十八佛不共法如來可得。非離如來十
T0220_.07.0546b14: 力乃至十八佛不共法如來可得。非即無忘
T0220_.07.0546b15: 失法恒住捨性如來可得。非離無忘失法恒
T0220_.07.0546b16: 住捨性如來可得。非即一切陀羅尼門三摩
T0220_.07.0546b17: 地門如來可得。非離一切陀羅尼門三摩地
T0220_.07.0546b18: 門如來可得。非即一切智道相智一切相智
T0220_.07.0546b19: 如來可得。非離一切智道相智一切相智如
T0220_.07.0546b20: 來可得。天等當知。若菩薩摩訶薩於一切
T0220_.07.0546b21: 法。以無所得而爲方便。精勤修學布施波羅
T0220_.07.0546b22: 蜜多乃至一切相智。是菩薩摩訶薩於此般
T0220_.07.0546b23: 若波羅蜜多。能正修行常不捨離。是故汝
T0220_.07.0546b24: 等應當至誠恭敬供養尊重讃歎彼菩薩摩訶
T0220_.07.0546b25: 薩。猶如如來應正等覺。天等當知。我於往昔
T0220_.07.0546b26: 然燈如來應正等覺出現世時。蓮華王都四
T0220_.07.0546b27: 衢道首。見然燈佛獻五莖花。布髮揜泥聞正
T0220_.07.0546b28: 法要。以無所得爲方便故。便得不離布施淨
T0220_.07.0546b29: 戒安忍精進靜慮般若波羅蜜多廣説乃至一
T0220_.07.0546c01: 切相智及餘無量無邊佛法。時然燈佛即便
T0220_.07.0546c02: 授我無上正等大菩提記。作是言。善男子。汝
T0220_.07.0546c03: 於來世過無數劫。於此世界賢劫之中。當得
T0220_.07.0546c04: 作佛號釋迦牟尼如來應正等覺明行圓滿善
T0220_.07.0546c05: 逝世間解無上丈夫調御士天人師佛薄伽
T0220_.07.0546c06: 梵。宣説般若波羅蜜多度無量衆。時諸天等
T0220_.07.0546c07: 倶白佛言。如是般若波羅蜜多甚爲希有。令
T0220_.07.0546c08: 諸菩薩摩訶薩衆。速能攝受一切智智。以
T0220_.07.0546c09: 無所得而爲方便。於色乃至識無取無捨。如
T0220_.07.0546c10: 是乃至於一切智道相智一切相智無取無
T0220_.07.0546c11:
T0220_.07.0546c12: 爾時佛觀四衆和合及諸菩薩摩訶薩衆。并
T0220_.07.0546c13: 四大王衆天。展轉乃至色究竟天。皆來集會
T0220_.07.0546c14: 同爲明證。即便顧命天帝釋言。憍尸迦。若菩
T0220_.07.0546c15: 薩摩訶薩若苾芻苾芻尼鄔波索迦鄔波斯
T0220_.07.0546c16: 迦。若諸天子若諸天女。若善男子善女人等。
T0220_.07.0546c17: 不離一切智智心。以無所得爲方便。於深般
T0220_.07.0546c18: 若波羅蜜多。受持讀誦精勤修習。如理思惟
T0220_.07.0546c19: 爲他廣説。當知是輩一切惡魔及彼眷屬不
T0220_.07.0546c20: 能得便。何以故。憍尸迦。是善男子善女人等。
T0220_.07.0546c21: 善住色空無相無願。乃至善住一切相智空
T0220_.07.0546c22: 無相無願。不可以空而得空便。不可無相得
T0220_.07.0546c23: 無相便。不可無願得無願便。所以者何。如是
T0220_.07.0546c24: 諸法皆無自性。若能得便。若所得便。若時若
T0220_.07.0546c25: 處。若惱害事倶不可得。復次憍尸迦。是善男
T0220_.07.0546c26: 子善女人等。人非人等皆不得便。所以者何。
T0220_.07.0546c27: 是善男子善女人等。以無所得而爲方便。於
T0220_.07.0546c28: 諸有情常勤修習慈悲喜捨。是故一切人非
T0220_.07.0546c29: 人等不能惱害。復次憍尸迦。是善男子善女
T0220_.07.0547a01: 人等。終不横爲諸險惡縁之所傷害亦不横
T0220_.07.0547a02: 死。所以者何。是善男子善女人等。常修布施
T0220_.07.0547a03: 波羅蜜多。於諸有情正安養故。復次憍尸迦。
T0220_.07.0547a04: 於此三千大千世界。所有四大王衆天。乃至
T0220_.07.0547a05: 廣果天。已發無上菩提心者。於深般若波羅
T0220_.07.0547a06: 蜜多。若未聽聞受持讀誦精勤修學如理思
T0220_.07.0547a07: 惟。皆應不離一切智智心。以無所得爲方便。
T0220_.07.0547a08: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0547a09: 勤修學如理思惟。復次憍尸迦。若善男子善
T0220_.07.0547a10: 女人等。不離一切智智心。以無所得爲方便。
T0220_.07.0547a11: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0547a12: 勤修學如理思惟。是善男子善女人等。若在
T0220_.07.0547a13: 空<#0547_1/>宅。若在曠野。若在險道及危難處。終不
T0220_.07.0547a14: 怖畏驚恐毛竪。所以者何。是善男子善女人
T0220_.07.0547a15: 等。不離一切智智心。以無所得爲方便。善修
T0220_.07.0547a16: 内空乃至無性自性空故。時此三千大千世界
T0220_.07.0547a17: 所有四大王衆天。乃至色究竟天等。倶時合
T0220_.07.0547a18: 掌同白佛言。若善男子善女人等。不離一切
T0220_.07.0547a19: 智智心。以無所得爲方便。常能於此甚深般
T0220_.07.0547a20: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0547a21: 如理思惟。書寫解説廣令流布。我等常隨恭
T0220_.07.0547a22: 敬擁衞。不令一切災横侵惱。所以者何。此善
T0220_.07.0547a23: 男子善女人等。即是菩薩摩訶薩故。由是菩
T0220_.07.0547a24: 薩摩訶薩故令諸有情永斷地獄傍生鬼界阿
T0220_.07.0547a25: 素洛等諸險惡趣。由是菩薩摩訶薩故。令諸
T0220_.07.0547a26: 天人藥叉龍等永離一切災横疾疫貧窮飢渇
T0220_.07.0547a27: 寒熱等苦。由是菩薩摩訶薩故令諸天人阿
T0220_.07.0547a28: 素洛等。永離種種不如意事。所住之處兵戈
T0220_.07.0547a29: 永息。一切有情慈心相向。由是菩薩摩訶薩
T0220_.07.0547b01: 故世間便有十善業道。若四靜慮四無量四
T0220_.07.0547b02: 無色定。若布施波羅蜜多乃至般若波羅蜜
T0220_.07.0547b03: 多。若内空乃至無性自性空。若眞如乃至不
T0220_.07.0547b04: 思議界。若斷界乃至無爲界。若苦集滅道聖
T0220_.07.0547b05: 諦。若四念住乃至八聖道支。若八解脱九次
T0220_.07.0547b06: 第定。若空無相無願解脱門。若淨觀地乃至
T0220_.07.0547b07: 如來地。若極喜地乃至法雲地。若五眼六神
T0220_.07.0547b08: 通若如來十力乃至十八佛不共法。若無忘
T0220_.07.0547b09: 失法恒住捨性。若一切陀羅尼門三摩地門。
T0220_.07.0547b10: 若一切智道相智一切相智。由是菩薩摩訶
T0220_.07.0547b11: 薩故世間便有刹帝利大族婆羅門大族長者
T0220_.07.0547b12: 大族居士大族諸小國王轉輪聖王輔臣僚
T0220_.07.0547b13: 佐。由是菩薩摩訶薩故世間便有四大王衆
T0220_.07.0547b14: 天乃至他化自在天梵衆天乃至色究竟天。
T0220_.07.0547b15: 空無邊處天乃至非想非非想處天。由是菩
T0220_.07.0547b16: 薩摩訶薩故世間便有預流向預流果一來向
T0220_.07.0547b17: 一來果不還向不還果阿羅漢向阿羅漢果獨
T0220_.07.0547b18: 覺向獨覺果。由是菩薩摩訶薩故世間便有
T0220_.07.0547b19: 諸菩薩摩訶薩成熟有情嚴淨佛土及修種種
T0220_.07.0547b20: 菩薩勝行。由是菩薩摩訶薩故世間便有如
T0220_.07.0547b21: 來應正等覺。證得無上正等菩提。轉妙法輪
T0220_.07.0547b22: 度無量衆。由是菩薩摩訶薩故世間便有佛
T0220_.07.0547b23: 法僧寶。利益安樂一切有情。世尊。由此因
T0220_.07.0547b24: 縁。我等天衆及阿素洛諸龍藥叉。并諸大力
T0220_.07.0547b25: 人非人等。常應隨逐恭敬守護此諸菩薩摩
T0220_.07.0547b26: 訶薩衆。不令一切災横侵惱。令於般若波羅
T0220_.07.0547b27: 蜜多聽聞受持讀誦修學如理思惟書寫等事
T0220_.07.0547b28: 常無間斷。爾時佛告天帝等言。如是如是。如
T0220_.07.0547b29: 汝所説。若善男子善女人等。不離一切智智
T0220_.07.0547c01: 心。以無所得爲方便。常能於此甚深般若波
T0220_.07.0547c02: 羅蜜多。至心聽聞受持讀誦。精勤修學如理
T0220_.07.0547c03: 思惟。書寫解説廣令流布。當知是善男子善
T0220_.07.0547c04: 女人等即是菩薩摩訶薩。由是菩薩摩訶薩
T0220_.07.0547c05: 故令諸有情永斷惡趣。乃至三寶出現世間。
T0220_.07.0547c06: 與諸有情作大饒益。是故汝等諸天龍神。及
T0220_.07.0547c07: 大勢力人非人等。常應隨逐恭敬供養尊重
T0220_.07.0547c08: 讃歎勤加守護此菩薩摩訶薩。勿令一切災
T0220_.07.0547c09: 横侵惱。汝等若能恭敬供養尊重讃歎勤加
T0220_.07.0547c10: 守護如是菩薩摩訶薩者。當知即是供養恭
T0220_.07.0547c11: 敬尊重讃歎勤加守護我及十方一切如來應
T0220_.07.0547c12: 正等覺。是故汝等一切天龍藥叉神仙阿素
T0220_.07.0547c13: 洛等。常應隨逐此菩薩摩訶薩恭敬供養尊
T0220_.07.0547c14: 重讃歎勤加守護。勿令一切災横侵惱。汝等
T0220_.07.0547c15: 當知。假使充滿三千大千堪忍世界聲聞獨
T0220_.07.0547c16: 覺。譬如蘆葦甘蔗竹林稻麻叢等間無空隙。
T0220_.07.0547c17: 有善男子善女人等。於彼福田以無量種上
T0220_.07.0547c18: 妙樂具。恭敬供養尊重讃歎盡其形壽。若復
T0220_.07.0547c19: 有人經須臾頃。恭敬供養尊重讃歎一初發
T0220_.07.0547c20: 心不離六波羅蜜多菩薩摩訶薩。以前功徳
T0220_.07.0547c21: 比此福聚。百分不及一。千分不及一。乃至
T0220_.07.0547c22: 鄔波尼殺曇分亦不及一。所以者何。不由聲
T0220_.07.0547c23: 聞獨覺乘故。有菩薩摩訶薩及諸如來應正
T0220_.07.0547c24: 等覺出現世間。但由菩薩摩訶薩故世間便
T0220_.07.0547c25: 有聲聞獨覺及諸如來應正等覺出現於世。
T0220_.07.0547c26: 是故汝等一切天龍及大勢力人非人等。常
T0220_.07.0547c27: 應守衞恭敬供養尊重讃歎是菩薩摩訶薩。
T0220_.07.0547c28: 勿令一切災横侵惱。汝等由此所獲福聚。於
T0220_.07.0547c29: 天人中常得安樂。乃至證得究竟涅槃。窮未
T0220_.07.0548a01: 來際作大饒益
T0220_.07.0548a02: 時天帝釋尋白佛言。甚奇希有。諸菩薩摩訶
T0220_.07.0548a03: 薩於深般若波羅蜜多。至心聽聞受持讀誦。
T0220_.07.0548a04: 精勤修學如理思惟。書寫解説廣令流布。攝
T0220_.07.0548a05: 受如是現法勝利。成熟有情嚴淨佛土。從一
T0220_.07.0548a06: 佛國趣一佛國。親近承事諸佛世尊。於勝善
T0220_.07.0548a07: 根隨所欣樂。以於諸佛恭敬供養尊重讃歎。
T0220_.07.0548a08: 即能生長令速成滿。於諸佛所聽受正法。乃
T0220_.07.0548a09: 至無上正等菩提終不忘失所聞法要速能攝
T0220_.07.0548a10: 受。族姓圓滿。生母圓滿。生身圓滿。眷屬圓
T0220_.07.0548a11: 滿。相好圓滿。光明圓滿。眼耳圓滿。音聲圓
T0220_.07.0548a12: 滿。陀羅尼圓滿。三摩地圓滿。復以方便善巧
T0220_.07.0548a13: 力故變身如佛。從一世界趣一世界至無佛
T0220_.07.0548a14: 國。讃説布施乃至般若波羅蜜多。讃説内空
T0220_.07.0548a15: 乃至無性自性空。讃説眞如乃至不思議界。
T0220_.07.0548a16: 讃説斷界乃至無爲界。讃説苦集滅道聖諦。
T0220_.07.0548a17: 讃説四念住乃至八聖道支。讃説四靜慮四
T0220_.07.0548a18: 無量四無色定。讃説八解脱九次第定。讃説
T0220_.07.0548a19: 空無相無願解脱門。讃説淨觀地乃至如來
T0220_.07.0548a20: 地。讃説極喜地乃至法雲地。讃説五眼六神
T0220_.07.0548a21: 通。讃説如來十力乃至十八佛不共法。讃説
T0220_.07.0548a22: 無忘失法恒住捨性。讃説一切陀羅尼門三
T0220_.07.0548a23: 摩地門。讃説一切智道相智一切相智。讃説
T0220_.07.0548a24: 佛寶法寶僧寶。復以方便善巧力故。爲諸有
T0220_.07.0548a25: 情宣説正法。隨宜安置三乘法中。令永解脱
T0220_.07.0548a26: 生老病死。證無餘依般涅槃界。或復拔濟諸
T0220_.07.0548a27: 惡趣苦。令天人中受諸妙樂。時天帝釋復白
T0220_.07.0548a28: 佛言。如是般若波羅蜜多甚爲希有。若能攝
T0220_.07.0548a29: 受如是般若波羅蜜多。則爲具足攝受六種
T0220_.07.0548b01: 波羅蜜多廣説乃至一切相智。亦爲具足攝
T0220_.07.0548b02: 受預流一來不還阿羅漢果獨覺菩提一切菩
T0220_.07.0548b03: 薩摩訶薩行諸佛無上正等菩提。爾時世尊
T0220_.07.0548b04: 告天帝釋。如是如是如汝所説。若能攝受如
T0220_.07.0548b05: 是般若波羅蜜多。則爲具足攝受六種波羅
T0220_.07.0548b06: 蜜多廣説乃至一切菩薩摩訶薩行諸佛無上
T0220_.07.0548b07: 正等菩提
T0220_.07.0548b08: 大般若波羅蜜多經卷第五百
T0220_.07.0548b09:
T0220_.07.0548b10:
T0220_.07.0548b11:
T0220_.07.0548b12:
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