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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0754a01: 畢竟離故。法界法性不虚妄性不變異性平
T0220_.06.0754a02: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0754a03: 亦畢竟離故。世尊。苦聖諦畢竟離故。集滅道
T0220_.06.0754a04: 聖諦亦畢竟離故。世尊。四靜慮畢竟離故。四
T0220_.06.0754a05: 無量四無色定亦畢竟離故。世尊。八解脱畢
T0220_.06.0754a06: 竟離故。八勝處九次第定十遍處亦畢竟離
T0220_.06.0754a07: 故。世尊。四念住畢竟離故。四正斷四神足五
T0220_.06.0754a08: 根五力七等覺支八聖道支亦畢竟離故。世
T0220_.06.0754a09: 尊。空解脱門畢竟離故。無相無願解脱門亦
T0220_.06.0754a10: 畢竟離故。世尊。極喜地畢竟離故。離垢地發
T0220_.06.0754a11: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0754a12: 善慧地法雲地亦畢竟離故。世尊。五眼畢竟
T0220_.06.0754a13: 離故。六神通亦畢竟離故。世尊。佛十力畢竟
T0220_.06.0754a14: 離故。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0754a15: 捨十八佛不共法亦畢竟離故。世尊。無忘失
T0220_.06.0754a16: 法畢竟離故。恒住捨性亦畢竟離故。世尊。一
T0220_.06.0754a17: 切智畢竟離故。道相智一切相智亦畢竟離
T0220_.06.0754a18: 故。世尊。一切陀羅尼門畢竟離故。一切三摩
T0220_.06.0754a19: 地門亦畢竟離故。世尊。一切菩薩摩訶薩行
T0220_.06.0754a20: 畢竟離故。世尊。諸佛無上正等菩提畢竟離
T0220_.06.0754a21: 故。世尊。一切智智亦畢竟離故。世尊。若法畢
T0220_.06.0754a22: 竟離。是法不應修。亦不應壞。亦不應引。甚深
T0220_.06.0754a23: 般若波羅蜜多畢竟離故不應能引。世尊。甚
T0220_.06.0754a24: 深般若波羅蜜多既畢竟離。云何可説菩薩
T0220_.06.0754a25: 摩訶薩依甚深波羅蜜多證得無上正等菩
T0220_.06.0754a26: 提。世尊。諸佛無上正等菩提亦畢竟離。云何
T0220_.06.0754a27: 離法能證離法。是故般若波羅蜜多應不可
T0220_.06.0754a28: 説證得無上正等菩提
T0220_.06.0754a29: 大般若波羅蜜多經卷第三百四十一
T0220_.06.0754b01:
T0220_.06.0754b02:
T0220_.06.0754b03: 大般若波羅蜜多經卷第三百四
T0220_.06.0754b04: 十二
T0220_.06.0754b05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0754b06:   初分願喩品第五十六之二
T0220_.06.0754b07: 佛言。善現。善哉善哉。如是如是。如汝所説。
T0220_.06.0754b08: 善現。般若波羅蜜多畢竟離。靜慮精進安忍
T0220_.06.0754b09: 淨戒布施波羅蜜多亦畢竟離。善現。内空畢
T0220_.06.0754b10: 竟離。外空内外空空空大空勝義空有爲空
T0220_.06.0754b11: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0754b12: 自相空共相空一切法空不可得空無性空自
T0220_.06.0754b13: 性空無性自性空亦畢竟離。善現。眞如畢竟
T0220_.06.0754b14: 離。法界法性不虚妄性不變異性平等性離
T0220_.06.0754b15: 生性法定法住實際虚空界不思議界亦畢竟
T0220_.06.0754b16: 離。善現。苦聖諦畢竟離。集滅道聖諦亦畢竟
T0220_.06.0754b17: 離。善現。四靜慮畢竟離。四無量四無色定亦
T0220_.06.0754b18: 畢竟離。善現。八解脱畢竟離。八勝處九次第
T0220_.06.0754b19: 定十遍處亦畢竟離。善現。四念住畢竟離。四
T0220_.06.0754b20: 正斷四神足五根五力七等覺支八聖道支亦
T0220_.06.0754b21: 畢竟離。善現。空解脱門畢竟離。無相無願解
T0220_.06.0754b22: 脱門亦畢竟離。善現。極喜地畢竟離。離垢
T0220_.06.0754b23: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0754b24: 動地善慧地法雲地亦畢竟離。善現。五眼畢
T0220_.06.0754b25: 竟離。六神通亦畢竟離。善現。佛十力畢竟離。
T0220_.06.0754b26: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0754b27: 佛不共法亦畢竟離。善現。無忘失法畢竟離。
T0220_.06.0754b28: 恒住捨性亦畢竟離。善現。一切智畢竟離。道
T0220_.06.0754b29: 相智一切相智亦畢竟離。善現。一切陀羅尼
T0220_.06.0754c01: 門畢竟離。一切三摩地門亦畢竟離。善現。一
T0220_.06.0754c02: 切菩薩摩訶薩行畢竟離。善現。諸佛無上
T0220_.06.0754c03: 正等菩提畢竟離。善現。一切智智亦畢竟
T0220_.06.0754c04:
T0220_.06.0754c05: 善現。以般若波羅蜜多畢竟離。靜慮精進安
T0220_.06.0754c06: 忍淨戒布施波羅蜜多亦畢竟離故。菩薩摩
T0220_.06.0754c07: 訶薩可得無上正等菩提。善現。以内空畢竟
T0220_.06.0754c08: 離。外空内外空空空大空勝義空有爲空無
T0220_.06.0754c09: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0754c10: 相空共相空一切法空不可得空無性空自性
T0220_.06.0754c11: 空無性自性空亦畢竟離故。菩薩摩訶薩可
T0220_.06.0754c12: 得無上正等菩提。善現。以眞如畢竟離。法界
T0220_.06.0754c13: 法性不虚忘性不變異性平等性離生性法定
T0220_.06.0754c14: 法住實際虚空界不思議界亦畢竟離故。菩
T0220_.06.0754c15: 薩摩訶薩可得無上正等菩提。善現。以苦聖
T0220_.06.0754c16: 諦畢竟離。集滅道聖諦亦畢竟離故。菩薩摩
T0220_.06.0754c17: 訶薩可得無上正等菩提。善現。以四靜慮畢
T0220_.06.0754c18: 竟離。四無量四無色定亦畢竟離故。菩薩摩
T0220_.06.0754c19: 訶薩可得無上正等菩提。善現。以八解脱畢
T0220_.06.0754c20: 竟離。八勝處九次第定十遍處亦畢竟離故。
T0220_.06.0754c21: 菩薩摩訶薩可得無上正等菩提。善現。以四
T0220_.06.0754c22: 念住畢竟離。四正斷四神足五根五力七等
T0220_.06.0754c23: 覺支八聖道支亦畢竟離故。菩薩摩訶薩可
T0220_.06.0754c24: 得無上正等菩提。善現。以空解脱門畢竟離。
T0220_.06.0754c25: 無相無願解脱門亦畢竟離故。菩薩摩訶薩
T0220_.06.0754c26: 可得無上正等菩提。善現。以極喜地畢竟離。
T0220_.06.0754c27: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0754c28: 地不動地善慧地法雲地亦畢竟離故。菩薩
T0220_.06.0754c29: 摩訶薩可得無上正等菩提。善現。以五眼畢
T0220_.06.0755a01: 竟離。六神通亦畢竟離故。菩薩摩訶薩可得
T0220_.06.0755a02: 無上正等菩提。善現。以佛十力畢竟離。四無
T0220_.06.0755a03: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0755a04: 共法亦畢竟離故菩薩摩訶薩可得無上正等
T0220_.06.0755a05: 菩提。善現。以無忘失法畢竟離。恒住捨性亦
T0220_.06.0755a06: 畢竟離故。菩薩摩訶薩可得無上正等菩提。
T0220_.06.0755a07: 善現。以一切智畢竟離。道相智一切相智亦
T0220_.06.0755a08: 畢竟離故。菩薩摩訶薩可得無上正等菩提。
T0220_.06.0755a09: 善現。以一切陀羅尼門畢竟離。一切三摩地
T0220_.06.0755a10: 門亦畢竟離故。菩薩摩訶薩可得無上正等
T0220_.06.0755a11: 菩提。善現。以一切菩薩摩訶薩行畢竟離故。
T0220_.06.0755a12: 菩薩摩訶薩可得無上正等菩提。善現。以諸
T0220_.06.0755a13: 佛無上正等菩提畢竟離故。菩薩摩訶薩可
T0220_.06.0755a14: 得無上正等菩提。善現。以一切智智畢竟離
T0220_.06.0755a15: 故。菩薩摩訶薩可得無上正等菩提
T0220_.06.0755a16: 復次善現。若般若波羅蜜多非畢竟離。應非
T0220_.06.0755a17: 般若波羅蜜多。若靜慮精進安忍淨戒布施
T0220_.06.0755a18: 波羅蜜多非畢竟離。應非靜慮精進安忍淨
T0220_.06.0755a19: 戒布施波羅蜜多。善現。若内空非畢竟離。應
T0220_.06.0755a20: 非内空。若外空内外空空空大空勝義空有
T0220_.06.0755a21: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0755a22: 性空自相空共相空一切法空不可得空無性
T0220_.06.0755a23: 空自性空無性自性空非畢竟離。應非外空
T0220_.06.0755a24: 乃至無性自性空。善現。若眞如非畢竟離。應
T0220_.06.0755a25: 非眞如。若法界法性不虚妄性不變異性平
T0220_.06.0755a26: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0755a27: 非畢竟離。應非法界乃至不思議界。善現。若
T0220_.06.0755a28: 苦聖諦非畢竟離。應非苦聖諦。若集滅道聖
T0220_.06.0755a29: 諦非畢竟離。應非集滅道聖諦。善現。若四靜
T0220_.06.0755b01: 慮非畢竟離。應非四靜慮。若四無量四無色
T0220_.06.0755b02: 定非畢竟離。應非四無量四無色定。善現。若
T0220_.06.0755b03: 八解脱非畢竟離。應非八解脱。若八勝處九
T0220_.06.0755b04: 次第定十遍處非畢竟離。應非八勝處九次
T0220_.06.0755b05: 第定十遍處
T0220_.06.0755b06: 善現。若四念住非畢竟離。應非四念住。若
T0220_.06.0755b07: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0755b08: 非畢竟離。應非四正斷乃至八聖道支。善現。
T0220_.06.0755b09: 若空解脱門非畢竟離。應非空解脱門。若無
T0220_.06.0755b10: 相無願解脱門非畢竟離。應非無相無願解
T0220_.06.0755b11: 脱門。善現。若極喜地非畢竟離。應非極喜地。
T0220_.06.0755b12: 若離垢地發光地焔慧地極難勝地現前地
T0220_.06.0755b13: 遠行地不動地善慧地法雲地非畢竟離。應
T0220_.06.0755b14: 非離垢地乃至法雲地。善現。若五眼非畢竟
T0220_.06.0755b15: 離。應非五眼。若六神通非畢竟離。應非六神
T0220_.06.0755b16: 通。善現。若佛十力非畢竟離。應非佛十力。若
T0220_.06.0755b17: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0755b18: 佛不共法非畢竟離。應非四無所畏乃至十
T0220_.06.0755b19: 八佛不共法。善現。若無忘失法非畢竟離。應
T0220_.06.0755b20: 非無忘失法。若恒住捨性非畢竟離。應非恒
T0220_.06.0755b21: 住捨性。善現。若一切智非畢竟離。應非一切
T0220_.06.0755b22: 智。若道相智一切相智非畢竟離。應非道相
T0220_.06.0755b23: 智一切相智。善現。若一切陀羅尼門非畢竟
T0220_.06.0755b24: 離。應非一切陀羅尼門。若一切三摩地門非
T0220_.06.0755b25: 畢竟離應非一切三摩地門。善現。若一切菩
T0220_.06.0755b26: 薩摩訶薩行非畢竟離。應非一切菩薩摩訶
T0220_.06.0755b27: 薩行。善現。若諸佛無上正等菩提非畢竟離。
T0220_.06.0755b28: 應非諸佛無上正等菩提。善現。若一切智智
T0220_.06.0755b29: 非畢竟離。應非一切智智
T0220_.06.0755c01: 善現。以般若波羅蜜多畢竟離故。名爲般若
T0220_.06.0755c02: 波羅蜜多。以靜慮精進安忍淨戒布施波羅
T0220_.06.0755c03: 蜜多畢竟離故。名爲靜慮精進安忍淨戒布
T0220_.06.0755c04: 施波羅蜜多。善現。以内空畢竟離故。名爲内
T0220_.06.0755c05: 空。以外空内外空空空大空勝義空有爲空
T0220_.06.0755c06: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0755c07: 自相空共相空一切法空不可得空無性空自
T0220_.06.0755c08: 性空無性自性空畢竟離故。名爲外空乃至
T0220_.06.0755c09: 無性自性空。善現。以眞如畢竟離故。名爲眞
T0220_.06.0755c10: 如。以法界法性不虚妄性不變異性平等性離
T0220_.06.0755c11: 生性法定法住實際虚空界不思議界畢竟離
T0220_.06.0755c12: 故。名爲法界乃至不思議界。善現。以苦聖諦
T0220_.06.0755c13: 畢竟離故。名爲苦聖諦。以集滅道聖諦畢竟
T0220_.06.0755c14: 離故。名爲集滅道聖諦。善現。以四靜慮畢竟
T0220_.06.0755c15: 離故。名爲四靜慮。以四無量四無色定畢竟
T0220_.06.0755c16: 離故。名爲四無量四無色定。善現。以八解脱
T0220_.06.0755c17: 畢竟離故。名爲八解脱。以八勝處九次第定
T0220_.06.0755c18: 十遍處畢竟離故。名爲八勝處九次第定十
T0220_.06.0755c19: 遍處。善現。以四念住畢竟離故。名爲四念住。
T0220_.06.0755c20: 以四正斷四神足五根五力七等覺支八聖道
T0220_.06.0755c21: 支畢竟離故。名爲四正斷乃至八聖道支。善
T0220_.06.0755c22: 現。以空解脱門畢竟離故。名爲空解脱門。以
T0220_.06.0755c23: 無相無願解脱門畢竟離故。名爲無相無願
T0220_.06.0755c24: 解脱門。善現。以極喜地畢竟離故。名爲極喜
T0220_.06.0755c25: 地。以離垢地發光地焔慧地極難勝地現前
T0220_.06.0755c26: 地遠行地不動地善慧地法雲地畢竟離故。
T0220_.06.0755c27: 名爲離垢地乃至法雲地。善現。以五眼畢竟
T0220_.06.0755c28: 離故。名爲五眼。以六神通畢竟離故。名爲六
T0220_.06.0755c29: 神通。善現。以佛十力畢竟離故。名爲佛十力。
T0220_.06.0756a01: 以四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0756a02: 八佛不共法畢竟離故。名爲四無所畏乃至
T0220_.06.0756a03: 十八佛不共法。善現。以無忘失法畢竟離故。
T0220_.06.0756a04: 名爲無忘失法。以恒住捨性畢竟離故。名爲
T0220_.06.0756a05: 恒住捨性。善現。以一切智畢竟離故。名爲一
T0220_.06.0756a06: 切智。以道相智一切相智畢竟離故。名爲道
T0220_.06.0756a07: 相智一切相智。善現。以一切陀羅尼門畢竟
T0220_.06.0756a08: 離故。名爲一切陀羅尼門。以一切三摩地門
T0220_.06.0756a09: 畢竟離故。名爲一切三摩地門。善現。以一切
T0220_.06.0756a10: 菩薩摩訶薩行畢竟離故。名爲一切菩薩摩
T0220_.06.0756a11: 訶薩行。善現。以諸佛無上正等菩提畢竟離
T0220_.06.0756a12: 故。名爲諸佛無上正等菩提。善現。以一切智
T0220_.06.0756a13: 智畢竟離故。名爲一切智智。是故善現。菩薩
T0220_.06.0756a14: 摩訶薩。非不依般若波羅蜜多能證無上正
T0220_.06.0756a15: 等菩提。雖非離法能證離法而證無上正等
T0220_.06.0756a16: 菩提。非不依止甚深般若波羅蜜多。是故菩
T0220_.06.0756a17: 薩摩訶薩衆。欲得無上正等菩提。應勤修學
T0220_.06.0756a18: 甚深般若波羅蜜多
T0220_.06.0756a19: 時具壽善現白佛言。世尊。諸菩薩摩訶薩所
T0220_.06.0756a20: 行法義極爲甚深。佛言。善現。如是如是。如汝
T0220_.06.0756a21: 所説。諸菩薩摩訶薩。所行法義極爲甚深。善
T0220_.06.0756a22: 現當知。諸菩薩摩訶薩能爲難事。雖行如是
T0220_.06.0756a23: 甚深法義。而於聲聞獨覺地法能不作證。爾
T0220_.06.0756a24: 時善現白言。世尊。如我解佛所説義者。諸菩
T0220_.06.0756a25: 薩摩訶薩所作不難。所以者何。諸菩薩摩訶
T0220_.06.0756a26: 薩。所證法義都不可得。能證般若波羅蜜多
T0220_.06.0756a27: 亦不可得。證法證者證處證時亦不可得。世
T0220_.06.0756a28: 尊。諸菩薩摩訶薩觀一切法既不可得。有何
T0220_.06.0756a29: 法義可爲所證。有何般若波羅蜜多可爲能
T0220_.06.0756b01: 證。復有何等而可施設證法證者證處證時。
T0220_.06.0756b02: 既爾云何可執。由此證得無上正等菩提。無
T0220_.06.0756b03: 上菩提尚不可證。況證聲聞獨覺地法。世尊。
T0220_.06.0756b04: 是名菩薩無所得行。若菩薩摩訶薩。能行如
T0220_.06.0756b05: 是無所得行。於一切法得無闇障。世尊。若菩
T0220_.06.0756b06: 薩摩訶薩聞如是語。心不沈沒不驚不怖亦
T0220_.06.0756b07: 不憂悔。是行般若波羅蜜多。世尊。是菩薩摩
T0220_.06.0756b08: 訶薩如是行時。不見衆相。不見我行。不見不
T0220_.06.0756b09: 行。不見般若波羅蜜多是我所行。不見無上
T0220_.06.0756b10: 正等菩提是我所證。亦復不見證處時等。世
T0220_.06.0756b11: 尊。是菩薩摩訶薩行甚深般若波羅蜜多時
T0220_.06.0756b12: 不作是念。我遠聲聞及獨覺地。我近無上正
T0220_.06.0756b13: 等菩提。世尊。譬如虚空。不作是念。我去此
T0220_.06.0756b14: 法。若遠若近。所以者何。虚空無動。亦無差
T0220_.06.0756b15: 別無分別故。行深般若波羅蜜多諸菩薩摩
T0220_.06.0756b16: 訶薩亦復如是。不作是念。我遠聲聞及獨覺
T0220_.06.0756b17: 地。我近無上正等菩提。所以者何。甚深般若
T0220_.06.0756b18: 波羅蜜多無分別故。世尊。譬如幻士。不作是
T0220_.06.0756b19: 念。幻所似法去我爲遠。幻具幻師去我爲近。
T0220_.06.0756b20: 聚集徒衆亦近亦遠。所以者何。所幻作士無
T0220_.06.0756b21: 分別故。行深般若波羅蜜多諸菩薩摩訶薩
T0220_.06.0756b22: 亦復如是。不作是念。我遠聲聞及獨覺地。我
T0220_.06.0756b23: 近無上正等菩提。所以者何。甚深般若波羅
T0220_.06.0756b24: 蜜多無分別故。世尊。譬如影像。不作是念。我
T0220_.06.0756b25: 因彼現去我爲近。所不因法去我爲遠。所以
T0220_.06.0756b26: 者何。所現影像無分別故。行深般若波羅蜜
T0220_.06.0756b27: 多諸菩薩摩訶薩亦復如是。不作是念。我遠
T0220_.06.0756b28: 聲聞及獨覺地。我近無上正等菩提。所以者
T0220_.06.0756b29: 何。甚深般若波羅蜜多無分別故。世尊。行深
T0220_.06.0756c01: 般若波羅蜜多諸菩薩摩訶薩無愛無憎。所
T0220_.06.0756c02: 以者何。甚深般若波羅蜜多及一切法。愛憎
T0220_.06.0756c03: 自性不可得故。世尊。如諸如來應正等覺無
T0220_.06.0756c04: 愛無憎。行深般若波羅蜜多諸菩薩摩訶薩亦
T0220_.06.0756c05: 復如是無愛無憎。所以者何。諸佛菩薩愛憎
T0220_.06.0756c06: 斷故。世尊。如諸如來應正等覺永斷一切妄
T0220_.06.0756c07: 想分別。行深般若波羅蜜多諸菩薩摩訶薩。
T0220_.06.0756c08: 亦復如是伏斷一切妄想分別。所以者何。諸
T0220_.06.0756c09: 佛菩薩於一切法無分別故。世尊。如諸如來
T0220_.06.0756c10: 應正等覺不作是念。我遠聲聞及獨覺地。我
T0220_.06.0756c11: 近無上正等菩提。行深般若波羅蜜多諸菩薩
T0220_.06.0756c12: 摩訶薩亦復如是。不作是念。我遠聲聞及獨
T0220_.06.0756c13: 覺地。我近無上正等菩提。所以者何。諸佛菩
T0220_.06.0756c14: 薩無分別故。世尊。如諸如來應正等覺所變
T0220_.06.0756c15: 化者。不作是念。我遠聲聞及獨覺地。我近無
T0220_.06.0756c16: 上正等菩提。所以者何。所變化者無分別故。
T0220_.06.0756c17: 行深般若波羅蜜多諸菩薩摩訶薩亦復如
T0220_.06.0756c18: 是。不作是念。我遠聲聞及獨覺地。我近無上
T0220_.06.0756c19: 正等菩提。所以者何。甚深般若波羅蜜多無
T0220_.06.0756c20: 分別故。世尊。如如來等欲有所作化作化者
T0220_.06.0756c21: 令作彼事。而所化者不作是念。我能造作如
T0220_.06.0756c22: 是事業。所以者何。諸所化者無分別故。甚深
T0220_.06.0756c23: 般若波羅蜜多亦復如是。有所爲故而勤修
T0220_.06.0756c24: 習。既修習已雖能成辦所作事業。而於所作都
T0220_.06.0756c25: 無分別。所以者何。甚深般若波羅蜜多無分
T0220_.06.0756c26: 別故。世尊。譬如工匠或彼弟子。有所爲故造
T0220_.06.0756c27: 諸機關。或女或男若象馬等。此諸機關雖有
T0220_.06.0756c28: 所作。而於彼事都無分別。所以者何。諸機關
T0220_.06.0756c29: 事無分別故。甚深般若波羅蜜多亦復如是。
T0220_.06.0757a01: 有所爲故而成立之。既成立已雖能成辦種
T0220_.06.0757a02: 種事業。而於所作都無分別。所以者何。甚深
T0220_.06.0757a03: 般若波羅蜜多於一切法無分別故
T0220_.06.0757a04: 爾時具壽舍利子問具壽善現言。善現。爲但
T0220_.06.0757a05: 般若波羅蜜多無分別。靜慮精進安忍淨戒布
T0220_.06.0757a06: 施波羅蜜多亦無分別耶。善現答言。舍利子
T0220_.06.0757a07: 非但般若波羅蜜多無分別。靜慮精進安忍
T0220_.06.0757a08: 淨戒布施波羅蜜多亦無分別。時舍利子復問
T0220_.06.0757a09: 善現言。善現。爲色亦無分別。受想行識亦無
T0220_.06.0757a10: 分別耶。善現。爲眼處亦無分別。耳鼻舌身意
T0220_.06.0757a11: 處亦無分別耶。善現。爲色處亦無分別。聲香
T0220_.06.0757a12: 味觸法處亦無分別耶。善現。爲眼界亦無分
T0220_.06.0757a13: 別。耳鼻舌身意界亦無分別耶。善現。爲色界
T0220_.06.0757a14: 亦無分別。聲香味觸法界亦無分別耶。善現。
T0220_.06.0757a15: 爲眼識界亦無分別。耳鼻舌身意識界亦無
T0220_.06.0757a16: 分別耶。善現。爲眼觸亦無分別。耳鼻舌身意
T0220_.06.0757a17: 觸亦無分別耶。善現。爲眼觸爲縁所生諸受
T0220_.06.0757a18: 亦無分別。耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0757a19: 無分別耶。善現。爲地界亦無分別。水火風空
T0220_.06.0757a20: 識界亦無分別耶。善現。爲無明亦無分別。行
T0220_.06.0757a21: 識名色六處觸受愛取有生老死亦無分別耶。
T0220_.06.0757a22: 善現。爲内空亦無分別。外空内外空空空大
T0220_.06.0757a23: 空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0757a24: 空無變異空本性空自相空共相空一切法空
T0220_.06.0757a25: 不可得空無性空自性空無性自性空亦無分
T0220_.06.0757a26: 別耶。善現。爲眞如亦無分別。法界法性不
T0220_.06.0757a27: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0757a28: 際虚空界不思議界亦無分別耶。善現。爲
T0220_.06.0757a29: 苦聖諦亦無分別。集滅道聖諦亦無分別耶。
T0220_.06.0757b01: 善現。爲四靜慮亦無分別。四無量四無色
T0220_.06.0757b02: 定亦無分別耶。善現。爲八解脱亦無分別。
T0220_.06.0757b03: 八勝處九次第定十遍處亦無分別耶。善
T0220_.06.0757b04: 現。爲四念住亦無分別。四正斷四神足五
T0220_.06.0757b05: 根五力七等覺支八聖道支亦無分別耶。善
T0220_.06.0757b06: 現。爲空解脱門亦無分別。無相無願解脱門
T0220_.06.0757b07: 亦無分別耶。善現。爲極喜地亦無分別。離
T0220_.06.0757b08: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.0757b09: 不動地善慧地法雲地亦無分別耶。善現。
T0220_.06.0757b10: 爲五眼亦無分別。六神通亦無分別耶。善
T0220_.06.0757b11: 現。爲佛十力亦無分別。四無所畏四無礙解
T0220_.06.0757b12: 大慈大悲大喜大捨十八佛不共法亦無分別
T0220_.06.0757b13: 耶。善現。爲無忘失法亦無分別。恒住捨性
T0220_.06.0757b14: 亦無分別耶。善現。爲一切智亦無分別。道
T0220_.06.0757b15: 相智一切相智亦無分別耶。善現。爲一切
T0220_.06.0757b16: 陀羅尼門亦無分別。一切三摩地門亦無分
T0220_.06.0757b17: 別耶。善現。爲預流果亦無分別。一來不還
T0220_.06.0757b18: 阿羅漢果獨覺菩提亦無分別耶。善現。爲
T0220_.06.0757b19: 一切菩薩摩訶薩行亦無分別。諸佛無上正
T0220_.06.0757b20: 等菩提亦無分別耶。善現。爲有爲界亦無
T0220_.06.0757b21: 分別。無爲界亦無分別耶。善現答言。舍利
T0220_.06.0757b22: 子。色亦無分別。受想行識亦無分別。舍利子。
T0220_.06.0757b23: 眼處亦無分別。耳鼻舌身意處亦無分別。舍
T0220_.06.0757b24: 利子。色處亦無分別。聲香味觸法處亦無分
T0220_.06.0757b25: 別。舍利子。眼界亦無分別。耳鼻舌身意界亦
T0220_.06.0757b26: 無分別。舍利子。色界亦無分別。聲香味觸法
T0220_.06.0757b27: 界亦無分別。舍利子。眼識界亦無分別。耳鼻
T0220_.06.0757b28: 舌身意識界亦無分別。舍利子。眼觸亦無分
T0220_.06.0757b29: 別。耳鼻舌身意觸亦無分別。舍利子。眼觸爲
T0220_.06.0757c01: 縁所生諸受亦無分別。耳鼻舌身意觸爲縁
T0220_.06.0757c02: 所生諸受亦無分別。舍利子。地界亦無分別。
T0220_.06.0757c03: 水火風空識界亦無分別。舍利子。無明亦無
T0220_.06.0757c04: 分別。行識名色六處觸受愛取有生老死亦
T0220_.06.0757c05: 無分別。舍利子。内空亦無分別。外空内外空
T0220_.06.0757c06: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0757c07: 空散空無變異空本性空自相空共相空一切
T0220_.06.0757c08: 法空不可得空無性空自性空無性自性空亦
T0220_.06.0757c09: 無分別。舍利子。眞如亦無分別。法界法性不
T0220_.06.0757c10: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0757c11: 際虚空界不思議界亦無分別。舍利子。苦聖
T0220_.06.0757c12: 諦亦無分別。集滅道聖諦亦無分別。舍利子。
T0220_.06.0757c13: 四靜慮亦無分別。四無量四無色定亦無分
T0220_.06.0757c14: 別。舍利子。八解脱亦無分別。八勝處九
T0220_.06.0757c15: 次第定十遍處亦無分別。舍利子。四念住
T0220_.06.0757c16: 亦無分別。四正斷四神足五根五力七等覺
T0220_.06.0757c17: 支八聖道支亦無分別。舍利子。空解脱門亦
T0220_.06.0757c18: 無分別。無相無願解脱門亦無分別。舍利
T0220_.06.0757c19: 子。極喜地亦無分別。離垢地發光地焔慧
T0220_.06.0757c20: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0757c21: 雲地亦無分別。舍利子。五眼亦無分別。六
T0220_.06.0757c22: 神通亦無分別。舍利子。佛十力亦無分別。
T0220_.06.0757c23: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0757c24: 佛不共法亦無分別。舍利子。無忘失法亦
T0220_.06.0757c25: 無分別。恒住捨性亦無分別。舍利子。一切
T0220_.06.0757c26: 智亦無分別。道相智一切相智亦無分別。舍
T0220_.06.0757c27: 利子。一切陀羅尼門亦無分別。一切三摩地
T0220_.06.0757c28: 門亦無分別。舍利子。預流果亦無分別。一來
T0220_.06.0757c29: 不還阿羅漢果獨覺菩提亦無分別。舍利子。
T0220_.06.0758a01: 一切菩薩摩訶薩行亦無分別。諸佛無上正
T0220_.06.0758a02: 等菩提亦無分別。舍利子。有爲界亦無分別。
T0220_.06.0758a03: 無爲界亦無分別
T0220_.06.0758a04: 舍利子言。善現。若一切法皆無分別。云何而
T0220_.06.0758a05: 有地獄傍生鬼界人天五趣差別。云何復有
T0220_.06.0758a06: 修預流一來不還阿羅漢獨覺菩薩諸佛位
T0220_.06.0758a07: 異。善現言。舍利子。有情顛倒煩惱因縁。造作
T0220_.06.0758a08: 種種身語意業。由此感得欲爲根本業異熟
T0220_.06.0758a09: 果。依此施設地獄傍生鬼界人天五趣差別。
T0220_.06.0758a10: 言云何有修預流等諸位異者。舍利子。無分
T0220_.06.0758a11: 別故。有修預流及預流果。無分別故。有修一
T0220_.06.0758a12: 來及一來果。無分別故。有修不還及不還果。
T0220_.06.0758a13: 無分別故。有修阿羅漢及阿羅漢果。無分
T0220_.06.0758a14: 別故有修獨覺及獨覺菩提。無分別故。有修
T0220_.06.0758a15: 菩薩摩訶薩及菩薩摩訶薩道。無分別故。有
T0220_.06.0758a16: 修如來應正等覺及佛無上正等菩提。舍利
T0220_.06.0758a17: 子。過去如來應正等覺由無分別分別斷故
T0220_.06.0758a18: 可施設有。未來如來應正等覺亦無分別分
T0220_.06.0758a19: 別斷故可施設有。現在十方諸佛世界一切
T0220_.06.0758a20: 如來應正等覺現説法者亦無分別分別斷故
T0220_.06.0758a21: 可施設有。舍利子。由此因縁知一切法皆無
T0220_.06.0758a22: 分別。以無分別眞如法界法性實際爲定量
T0220_.06.0758a23: 故。舍利子。菩薩摩訶薩應行如是無分別相
T0220_.06.0758a24: 甚深般若波羅蜜多。若行如是無分別相甚
T0220_.06.0758a25: 深般若波羅蜜多。便能證得無分別相所求
T0220_.06.0758a26: 無上正等菩提
T0220_.06.0758a27:   初分堅等讃品第五十七之一
T0220_.06.0758a28: 時舍利子問善現言。菩薩摩訶薩行深般若
T0220_.06.0758a29: 波羅蜜多時。爲行堅實法。爲行無堅實法耶。
T0220_.06.0758b01: 善現答言。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0758b02: 時。爲行無堅實法。不爲行堅實法。何以故。舍
T0220_.06.0758b03: 利子。般若波羅蜜多無堅實故。靜慮精進安
T0220_.06.0758b04: 忍淨戒布施波羅蜜多亦無堅實故。舍利子。
T0220_.06.0758b05: 内空無堅實故。外空内外空空空大空勝義
T0220_.06.0758b06: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0758b07: 空本性空自相空共相空一切法空不可得空
T0220_.06.0758b08: 無性空自性空無性自性空亦無堅實故。舍
T0220_.06.0758b09: 利子。眞如無堅實故。法界法性不虚妄性不
T0220_.06.0758b10: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0758b11: 不思議界亦無堅實故。舍利子。苦聖諦無堅
T0220_.06.0758b12: 實故。集滅道聖諦亦無堅實故。舍利子。四
T0220_.06.0758b13: 靜慮無堅實故。四無量四無色定亦無堅實
T0220_.06.0758b14: 故。舍利子。八解脱無堅實故。八勝處九次第
T0220_.06.0758b15: 定十遍處亦無堅實故。舍利子。四念住無堅
T0220_.06.0758b16: 實故。四正斷四神足五根五力七等覺支八
T0220_.06.0758b17: 聖道支亦無堅實故。舍利子。空解脱門無堅
T0220_.06.0758b18: 實故。無相無願解脱門亦無堅實故。舍利子。
T0220_.06.0758b19: 極喜地無堅實故。離垢地發光地焔慧地極
T0220_.06.0758b20: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.0758b21: 亦無堅實故。舍利子。五眼無堅實故。六神通
T0220_.06.0758b22: 亦無堅實故。舍利子。佛十力無堅實故。四無
T0220_.06.0758b23: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0758b24: 共法亦無堅實故。舍利子。無忘失法無堅實
T0220_.06.0758b25: 故。恒住捨性亦無堅實故。舍利子。一切智無
T0220_.06.0758b26: 堅實故。道相智一切相智亦無堅實故。舍利
T0220_.06.0758b27: 子。一切陀羅尼門無堅實故。一切三摩地門
T0220_.06.0758b28: 亦無堅實故。舍利子。一切菩薩摩訶薩行無
T0220_.06.0758b29: 堅實故。諸佛無上正等菩提亦無堅實故。舍
T0220_.06.0758c01: 利子。一切智智無堅實故
T0220_.06.0758c02: 所以者何。舍利子。菩薩摩訶薩行深般若波
T0220_.06.0758c03: 羅蜜多時。於般若波羅蜜多。尚不見無堅實
T0220_.06.0758c04: 可得。況見有堅實可得。於靜慮精進安忍淨
T0220_.06.0758c05: 戒布施波羅蜜多。亦尚不見無堅實可得。況
T0220_.06.0758c06: 見有堅實可得。舍利子。菩薩摩訶薩行深般
T0220_.06.0758c07: 若波羅蜜多時。於内空尚不見無堅實可得。
T0220_.06.0758c08: 況見有堅實可得。於外空内外空空空大空
T0220_.06.0758c09: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0758c10: 變異空本性空自相空共相空一切法空不可
T0220_.06.0758c11: 得空無性空自性空無性自性空。亦尚不見
T0220_.06.0758c12: 無堅實可得。況見有堅實可得。舍利子。菩薩
T0220_.06.0758c13: 摩訶薩行深般若波羅蜜多時。於眞如尚不
T0220_.06.0758c14: 見無堅實可得。況見有堅實可得。於法界法
T0220_.06.0758c15: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0758c16: 住實際虚空界不思議界。亦尚不見無堅實
T0220_.06.0758c17: 可得。況見有堅實可得。舍利子。菩薩摩訶薩
T0220_.06.0758c18: 行深般若波羅蜜多時。於苦聖諦尚不見無
T0220_.06.0758c19: 堅實可得。況見有堅實可得。於集滅道聖諦
T0220_.06.0758c20: 亦尚不見無堅實可得。況見有堅實可得。舍
T0220_.06.0758c21: 利子。菩薩摩訶薩行深般若波羅蜜多時。於
T0220_.06.0758c22: 四靜慮尚不見無堅實可得。況見有堅實可
T0220_.06.0758c23: 得。於四無量四無色定亦尚不見無堅實可
T0220_.06.0758c24: 得。況見有堅實可得。舍利子。菩薩摩訶薩行
T0220_.06.0758c25: 深般若波羅蜜多時。於八解脱尚不見無堅
T0220_.06.0758c26: 實可得。況見有堅實可得。於八勝處九次第
T0220_.06.0758c27: 定十遍處亦尚不見無堅實可得。況見有堅
T0220_.06.0758c28: 實可得。舍利子。菩薩摩訶薩行深般若波羅
T0220_.06.0758c29: 蜜多時。於四念住尚不見無堅實可得。況見
T0220_.06.0759a01: 有堅實可得。於四正斷四神足五根五力七等
T0220_.06.0759a02: 覺支八聖道支亦尚不見無堅實可得。況見
T0220_.06.0759a03: 有堅實可得。舍利子。菩薩摩訶薩行深般若
T0220_.06.0759a04: 波羅蜜多時。於空解脱門尚不見無堅實可
T0220_.06.0759a05: 得。況見有堅實可得。於無相無願解脱門亦
T0220_.06.0759a06: 尚不見無堅實可得。況見有堅實可得。舍利
T0220_.06.0759a07: 子。菩薩摩訶薩行深般若波羅蜜多時。於極
T0220_.06.0759a08: 喜地尚不見無堅實可得。況見有堅實可得。
T0220_.06.0759a09: 於離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0759a10: 行地不動地善慧地法雲地亦尚不見無堅實
T0220_.06.0759a11: 可得。況見有堅實可得。舍利子。菩薩摩訶
T0220_.06.0759a12: 薩行深般若波羅蜜多時。於五眼尚不見無
T0220_.06.0759a13: 堅實可得。況見有堅實可得。於六神通亦尚
T0220_.06.0759a14: 不見無堅實可得。況見有堅實可得。舍利子。
T0220_.06.0759a15: 菩薩摩訶薩行深般若波羅蜜多時。於佛十
T0220_.06.0759a16: 力尚不見無堅實可得。況見有堅實可得。於
T0220_.06.0759a17: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0759a18: 佛不共法亦尚不見無堅實可得。況見有堅
T0220_.06.0759a19: 實可得。舍利子。菩薩摩訶薩行深般若波羅
T0220_.06.0759a20: 蜜多時。於無忘失法尚不見無堅實可得。況
T0220_.06.0759a21: 見有堅實可得。於恒住捨性亦尚不見無堅
T0220_.06.0759a22: 實可得。況見有堅實可得。舍利子。菩薩摩訶
T0220_.06.0759a23: 薩行深般若波羅蜜多時。於一切智尚不見
T0220_.06.0759a24: 無堅實可得。況見有堅實可得。於道相智一
T0220_.06.0759a25: 切相智亦尚不見無堅實可得。況見有堅實
T0220_.06.0759a26: 可得。舍利子。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0759a27: 多時。於一切陀羅尼門。尚不見無堅實可得。
T0220_.06.0759a28: 況見有堅實可得。於一切三摩地門亦尚不
T0220_.06.0759a29: 見無堅實可得。況見有堅實可得。舍利子。菩
T0220_.06.0759b01: 薩摩訶薩行深般若波羅蜜多時。於一切菩
T0220_.06.0759b02: 薩摩訶薩行尚不見無堅實可得。況見有堅
T0220_.06.0759b03: 實可得。於佛無上正等菩提亦尚不見無堅
T0220_.06.0759b04: 實可得。況見有堅實可得。舍利子。菩薩摩訶
T0220_.06.0759b05: 薩行深般若波羅蜜多時。於一切智智尚不
T0220_.06.0759b06: 見無堅實可得。況見有堅實可得
T0220_.06.0759b07: 爾時有無量欲色界天子。咸作是念。若善男
T0220_.06.0759b08: 子善女人等。能發無上正等覺心。如深般若
T0220_.06.0759b09: 波羅蜜多所説義行。不證實際平等法性。不
T0220_.06.0759b10: 墮聲聞及獨覺地。是菩薩摩訶薩由此因縁
T0220_.06.0759b11: 甚爲希有能爲難事。應當敬禮。具壽善現知
T0220_.06.0759b12: 諸天子心之所念。便告之言。是菩薩摩訶薩
T0220_.06.0759b13: 不證實際平等法性。不墮聲聞及獨覺地。未
T0220_.06.0759b14: 甚希有不足爲難。若菩薩摩訶薩知一切法
T0220_.06.0759b15: 及諸有情皆不可得。而發無上正等覺心。擐
T0220_.06.0759b16: 功徳鎧。爲度無量無數無邊百千有情。令得
T0220_.06.0759b17: 究竟無餘涅槃。是菩薩摩訶薩乃甚希有能
T0220_.06.0759b18: 爲難事。天子當知。是菩薩摩訶薩雖知有情
T0220_.06.0759b19: 都無所有。而發無上正等覺心。擐功徳鎧。爲
T0220_.06.0759b20: 欲調伏諸有情類。如有爲欲調伏虚空。所以
T0220_.06.0759b21: 者何。諸天子。虚空離故。當知一切有情亦
T0220_.06.0759b22: 離。虚空空故。當知一切有情亦空。虚空不堅
T0220_.06.0759b23: 實故。當知一切有情亦不堅實。虚空無所有
T0220_.06.0759b24: 故。當知一切有情亦無所有。以是故諸天子。
T0220_.06.0759b25: 是菩薩摩訶薩甚爲希有能爲難事。天子當
T0220_.06.0759b26: 知。諸菩薩摩訶薩擐大悲鎧。爲欲調伏一切
T0220_.06.0759b27: 有情。而諸有情都無所有。如有擐鎧與虚空
T0220_.06.0759b28: 戰。*天子當知。諸菩薩摩訶薩擐大悲鎧。爲
T0220_.06.0759b29: 欲利樂一切有情。而諸有情及大悲鎧倶不
T0220_.06.0759c01: 可得。所以者何。諸天子。有情離故。此大悲鎧
T0220_.06.0759c02: 當知亦離。有情空故。此大悲鎧當知亦空。有
T0220_.06.0759c03: 情不堅實故。此大悲鎧當知亦不堅實。有情
T0220_.06.0759c04: 無所有故。此大悲鎧當知亦無所有。*天子當
T0220_.06.0759c05: 知。諸菩薩摩訶薩調伏利樂諸有情事亦不
T0220_.06.0759c06: 可得。所以者何。有情離故。此調伏利樂事
T0220_.06.0759c07: 當知亦離。有情空故。此調伏利樂事當知亦
T0220_.06.0759c08: 空。有情不堅實故。此調伏利樂事當知亦不
T0220_.06.0759c09: 堅實。有情無所有故。此調伏利樂事當知亦
T0220_.06.0759c10: 無所有。*天子當知。諸菩薩摩訶薩亦無所
T0220_.06.0759c11: 有。所以者何。諸天子。有情離故。當知菩薩摩
T0220_.06.0759c12: 訶薩亦離。有情空故。當知菩薩摩訶薩亦空
T0220_.06.0759c13: 有情不堅實故。當知菩薩摩訶薩亦不堅實。
T0220_.06.0759c14: 有情無所有故。當知菩薩摩訶薩亦無所有。
T0220_.06.0759c15: 諸天子。若菩薩摩訶薩聞如是事。心不沈沒
T0220_.06.0759c16: 不驚不怖亦不憂悔。當知是菩薩摩訶薩行
T0220_.06.0759c17: 深般若波羅蜜多
T0220_.06.0759c18: 大般若波羅蜜多經卷第三百四十二
T0220_.06.0759c19:
T0220_.06.0759c20:
T0220_.06.0759c21: 大般若波羅蜜多經卷第三百四
T0220_.06.0759c22: 十三
T0220_.06.0759c23:  *三藏法師玄奘奉  詔譯 
T0220_.06.0759c24:   初分堅等讃品第五十七之二
T0220_.06.0759c25: 何以故。諸天子。色離故有情離。受想行識離
T0220_.06.0759c26: 故有情離。諸天子。眼處離故有情離。耳鼻舌
T0220_.06.0759c27: 身意處離故有情離。諸天子。色處離故有情
T0220_.06.0759c28: 離。聲香味觸法處離故有情離。諸天子。眼界
T0220_.06.0759c29: 離故有情離。耳鼻舌身意界離故有情離。諸
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