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大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No.
0945_
) in Vol. 19
0128
頁, b11 行 -
0132
頁, c26 行
T0945_.19.0128b11:
大佛頂如來密因修證了義諸
T0945_.19.0128b12:
菩薩萬行首楞嚴經卷第六*
一名中印
度那蘭陀
T0945_.19.0128b13:
大道場經於灌
頂部録出別行
T0945_.19.0128b14:
*唐天竺沙門般剌蜜*帝*譯
T0945_.19.0128b15:
爾時觀世音菩薩即從座起。 頂禮佛足而白
T0945_.19.0128b16:
佛言。世尊憶念我昔無數恒河沙劫。於時有
T0945_.19.0128b17:
佛出現於世名觀世音。我於彼佛發菩提心。
T0945_.19.0128b18:
彼佛教我從聞思修入三摩地。 初於聞中入
T0945_.19.0128b19:
流亡所。所入既寂動靜二相了然不生。如是
T0945_.19.0128b20:
漸増聞所聞盡。盡聞不住覺所覺空。空覺極
T0945_.19.0128b21:
圓空所空滅。生滅既滅寂滅現前。忽然超越
T0945_.19.0128b22:
世出世間。十方圓明獲二殊勝。一者上合十
T0945_.19.0128b23:
方諸佛本妙覺心。與佛如來同一慈力。二者
T0945_.19.0128b24:
下合十方一切六道衆生。與諸衆生同一悲
T0945_.19.0128b25:
仰
T0945_.19.0128b26:
世尊由我供養觀音如來。蒙彼如來授我如
T0945_.19.0128b27:
幻聞薫聞修金剛三昧。與佛如來同慈力故。
T0945_.19.0128b28:
令我身成三十二應入諸國土。世尊若諸菩
T0945_.19.0128b29:
薩入三摩地。進修無漏勝解現圓。我現佛身
T0945_.19.0128c01:
而爲説法令其解脱。若諸有學寂靜妙明勝
T0945_.19.0128c02:
妙現圓。我於彼前現
1
獨覺身。而爲説法令
T0945_.19.0128c03:
其解脱。若諸有學斷十二縁。縁斷勝性勝妙
T0945_.19.0128c04:
現圓。我於彼前。現縁覺身。而爲説法令其解
T0945_.19.0128c05:
脱。若諸有學得四諦空。修道入滅勝性現圓。
T0945_.19.0128c06:
我於彼前現聲聞身。而爲説法令其解脱。若
T0945_.19.0128c07:
諸衆生。欲心明悟。不犯欲塵欲身清淨。我於
T0945_.19.0128c08:
彼前現梵王身。而爲説法令其解脱。若諸
T0945_.19.0128c09:
衆生欲爲天主統領諸天。我於彼前現帝釋
T0945_.19.0128c10:
身。而爲説法令其成就。若諸衆生欲身自在
T0945_.19.0128c11:
遊行十方。我於彼前現自在天身。而爲説法
T0945_.19.0128c12:
令其成就。若諸衆生欲身自在飛行虚空。我
T0945_.19.0128c13:
於彼前現大自在天身。而爲説法令其成就。
T0945_.19.0128c14:
若諸衆生愛統鬼神救護國土。我於彼前現
T0945_.19.0128c15:
天大將軍身。而爲説法令其成就。若諸衆生
T0945_.19.0128c16:
愛統世界保護衆生。我於彼前現四天王身。
T0945_.19.0128c17:
而爲説法令其成就。若諸衆生愛生天宮驅
T0945_.19.0128c18:
使鬼神。我於彼前現四天王國太子身。而爲
T0945_.19.0128c19:
説法令其成就。若諸衆生樂爲人主。我於彼
T0945_.19.0128c20:
前現人王身。而爲説法令其成就。若諸衆生
T0945_.19.0128c21:
愛主族姓世間推讓。我於彼前現長者身。而
T0945_.19.0128c22:
爲説法令其成就。若諸衆生愛談名言清淨
T0945_.19.0128c23:
2
其居。我於彼前現居士身。而爲説法令其成
T0945_.19.0128c24:
就。若諸衆生愛治國土剖斷邦邑。我於彼前
T0945_.19.0128c25:
現宰官身。而爲説法令其成就。若諸衆生愛
T0945_.19.0128c26:
諸數術攝衞自居。我於彼前現婆羅門身。而
T0945_.19.0128c27:
爲説法令其成就。若有男子好學出家持諸
T0945_.19.0128c28:
戒律。我於彼前現比丘身。而爲説法令其成
T0945_.19.0128c29:
就。若有女
3
子好學出家持諸禁戒。我於彼
T0945_.19.0129a01:
前現比丘尼身。而爲説法令其成就。若有男
T0945_.19.0129a02:
子樂持五戒。我於彼前現優婆塞身。而爲説
T0945_.19.0129a03:
法令其成就。若
1
復女子五戒自居。我於彼
T0945_.19.0129a04:
前現優婆夷身。而爲説法令其成就。若有女
T0945_.19.0129a05:
人内政立身以修家國。我於彼前現女主身。
T0945_.19.0129a06:
及國夫人命婦大家。而爲説法令其成就。若
T0945_.19.0129a07:
有衆生不壞男根。我於彼前現童男身。而爲
T0945_.19.0129a08:
説法令其成就。若有處女愛樂處身不求侵
T0945_.19.0129a09:
暴。我於彼前現童女身。而爲説法令其成就。
T0945_.19.0129a10:
若有諸天樂出天倫。我現天身而爲説法令
T0945_.19.0129a11:
其成就。若有諸龍樂出龍倫。我現龍身而爲
T0945_.19.0129a12:
説法令其成就。若有藥叉樂度本倫。我於彼
T0945_.19.0129a13:
前現藥叉身。而爲説法令其成就。若乾闥婆
T0945_.19.0129a14:
樂脱其倫。我於彼前現乾闥婆身。而爲説法
T0945_.19.0129a15:
令其成就。若阿修羅樂脱其倫。我於彼前現
T0945_.19.0129a16:
阿修羅身。而爲説法令其成就。若緊
2
陀羅樂
T0945_.19.0129a17:
脱其倫。我於彼前現緊陀羅身。而爲説法令
T0945_.19.0129a18:
其成就。若摩呼羅伽樂脱其倫。我於彼前現
T0945_.19.0129a19:
摩呼羅伽身。而爲説法令其成就。若諸衆生
T0945_.19.0129a20:
樂人修人。我現人身而爲説法令其成就。若
T0945_.19.0129a21:
諸非人有形無形。有想無想樂度其倫。我於
T0945_.19.0129a22:
彼前皆現其身。而爲説法令其成就。是名妙
T0945_.19.0129a23:
淨三十二應入國土身。皆以三昧聞薫聞修。
T0945_.19.0129a24:
無作妙力自在成就
T0945_.19.0129a25:
世尊我復以此聞薫聞修金剛三昧無作妙
T0945_.19.0129a26:
力。與諸十方三世六道。一切衆生同悲仰故。
T0945_.19.0129a27:
令諸衆生於我身心。獲十四種無畏功徳。一
T0945_.19.0129a28:
者由我不自觀音以觀觀者。令彼十方苦惱
T0945_.19.0129a29:
衆生。觀其音聲即得解脱。二者知見旋復。令
T0945_.19.0129b01:
諸衆生設入大火火不能燒。三者觀聽旋復。
T0945_.19.0129b02:
令諸衆生大水所漂水不能溺。四者斷滅妄
T0945_.19.0129b03:
想心無殺害。令諸衆生入諸鬼國鬼不能害。
T0945_.19.0129b04:
五者薫聞成聞。六根銷復同於聲聽。能令衆
T0945_.19.0129b05:
生臨當被害刀段段壞。使其兵戈猶如割水。
T0945_.19.0129b06:
亦如吹光性無搖動。六者聞薫精明明遍法
T0945_.19.0129b07:
界。則諸幽暗性不能全。能令衆生藥叉羅刹
T0945_.19.0129b08:
鳩槃
3
茶鬼。及毘舍遮富單那等。雖近其傍目
T0945_.19.0129b09:
不能視。七者音性圓銷。觀聽返入離諸塵妄。
T0945_.19.0129b10:
能令衆生禁繋枷鎖所不能著。八者滅音圓
T0945_.19.0129b11:
聞遍生慈力。能令衆生經過嶮路賊不能劫
T0945_.19.0129b12:
九者薫聞離塵色所不劫。能令一切多婬衆
T0945_.19.0129b13:
生遠離貪欲。十者純音無塵。根境圓融無對
T0945_.19.0129b14:
所對。能令一切忿恨衆生離諸嗔恚。十一者
T0945_.19.0129b15:
銷塵旋明法界身心。猶如琉璃朗徹無礙。能
T0945_.19.0129b16:
令一切昏鈍性障。諸阿顛迦永離癡暗。十二
T0945_.19.0129b17:
者融形復聞。不動道場渉入世間。不壞世界
T0945_.19.0129b18:
能遍十方。供養微塵諸佛如來。各各佛邊爲
T0945_.19.0129b19:
法王子。能令法界無子衆生。欲求男者誕生
T0945_.19.0129b20:
福徳智慧之男。十三者六根圓通。明照無二
T0945_.19.0129b21:
含十方界。立大圓鏡空如來藏。承順十方微
T0945_.19.0129b22:
塵如來。祕密法門受領無失。能令法界無子
T0945_.19.0129b23:
衆生。欲求女者誕生端正福徳柔順。衆人愛
T0945_.19.0129b24:
敬有相之女。十四者此三千大千世界百億
T0945_.19.0129b25:
日月。現住世間諸法王子。有六十二恒河沙
T0945_.19.0129b26:
數修法垂範。教化衆生隨順衆生。方便智慧
T0945_.19.0129b27:
各各不同。由我所得圓通本根發妙耳門。然
T0945_.19.0129b28:
後身心微妙含容
4
遍周法界。能令衆生持我
T0945_.19.0129b29:
名號。與彼共持六十二恒河沙諸法王子。二
T0945_.19.0129c01:
人福徳正等無異。世尊我一
5
號名與彼衆多
T0945_.19.0129c02:
名號無異。由我修習得眞圓通。是名十四施
T0945_.19.0129c03:
無畏力福備衆生
T0945_.19.0129c04:
世尊我又獲是圓通修證無上道故。又能善
T0945_.19.0129c05:
獲四不思議無作妙徳。一者由我初獲妙妙
T0945_.19.0129c06:
聞心心精遺聞。見聞覺知不能分隔。成一圓
T0945_.19.0129c07:
融清淨寶覺。故我能現衆多妙容。能説無邊
T0945_.19.0129c08:
祕密神呪。其中或現一首三首。五首七首九
T0945_.19.0129c09:
首十一首。如是乃至一百八首。千首萬首八
T0945_.19.0129c10:
萬四千爍迦
6
囉首。二臂四臂六臂八臂。十臂
T0945_.19.0129c11:
十二臂十四十六。十八二十至二十四。如是
T0945_.19.0129c12:
乃至一百八臂千臂萬臂。八萬四千母陀羅
T0945_.19.0129c13:
臂。二目三目四目九目。如是乃至一百八目
T0945_.19.0129c14:
千目萬目。八萬四千清淨寶目。或慈或威或
T0945_.19.0129c15:
定或慧。救護衆生得大自在。二者由我聞思
T0945_.19.0129c16:
脱出六塵。如聲度垣不能爲礙。故我妙能現
T0945_.19.0129c17:
一一形。誦一一呪。其形其呪。能以無畏施諸
T0945_.19.0129c18:
衆生。是故十方微塵國土。皆名我爲施無畏
T0945_.19.0129c19:
者。三者由我修習本妙圓通清淨本根。所遊
T0945_.19.0129c20:
世界。皆令衆生。捨身珍寶求我哀愍。四者我
T0945_.19.0129c21:
得佛心證於究竟。能以珍寶種種供養十方
T0945_.19.0129c22:
如來。傍及法界六道衆生。求妻得妻求子得
T0945_.19.0129c23:
子。求三昧得三昧。求長壽得長壽。如是乃至
T0945_.19.0129c24:
求大涅槃得大涅槃。佛問圓通我從耳門圓
T0945_.19.0129c25:
照三昧。縁心自在因入流相。得三摩
7
提成就
T0945_.19.0129c26:
菩提斯爲第一。世尊彼佛如來。歎我善得圓
T0945_.19.0129c27:
通法門。於大會中授記我爲觀世音號。由我
T0945_.19.0129c28:
觀聽十方圓明。故觀音名遍十方界
T0945_.19.0129c29:
爾時世尊於師子座。從其五體同放寶光。遠
T0945_.19.0130a01:
灌十方微塵如來。及法王子諸菩薩頂。彼諸
T0945_.19.0130a02:
如來亦於五體同放寶光。從微塵方來灌佛
T0945_.19.0130a03:
頂。并灌會中諸大菩薩及阿羅漢。林木池沼
T0945_.19.0130a04:
皆演法音。交光相羅如寶絲網。是諸大衆得
T0945_.19.0130a05:
未曾有。一切普獲金剛三昧。即時天雨百寶
T0945_.19.0130a06:
蓮華。青黄赤白間錯紛糅。十方虚空成七寶
T0945_.19.0130a07:
色。此娑婆界大地山河倶時不現。唯見十方
T0945_.19.0130a08:
微塵國土合成一界。梵唄詠歌自然數奏。於
T0945_.19.0130a09:
是如來告文殊師利法王子。汝今觀此二十
T0945_.19.0130a10:
五無學諸大菩薩及阿羅漢。各説最初成道
T0945_.19.0130a11:
方便。皆言修習眞實圓通。彼等修行實無優
T0945_.19.0130a12:
劣前後差別。我今欲令阿難開悟。二十五行
T0945_.19.0130a13:
誰當其根。兼我滅後此界衆生。入菩薩乘求
T0945_.19.0130a14:
無上道。何方便門得易成就。文殊師利法王
T0945_.19.0130a15:
子奉佛慈旨。即從座起頂禮佛足。承佛威神
T0945_.19.0130a16:
説偈對佛
T0945_.19.0130a17:
覺海性澄圓 圓澄覺元妙
T0945_.19.0130a18:
元明照生所 所立照性亡
T0945_.19.0130a19:
迷妄有虚空 依空立世界
T0945_.19.0130a20:
想澄成國土 知覺乃衆生
T0945_.19.0130a21:
空生大覺中 如海一漚發
T0945_.19.0130a22:
有漏微塵國 皆
1
從空所生
T0945_.19.0130a23:
漚滅空本無 況復諸三有
T0945_.19.0130a24:
歸元性無二 方便有多門
T0945_.19.0130a25:
聖性無不通 順逆皆方便
T0945_.19.0130a26:
初心入三昧 遲速不同倫
T0945_.19.0130a27:
色想結成塵 精了不能徹
T0945_.19.0130a28:
如何不明徹 於是獲圓通
T0945_.19.0130a29:
音聲雜語言 但伊名句味
T0945_.19.0130b01:
一非含一切 云何獲圓通
T0945_.19.0130b02:
香以合中知 離則元無有
T0945_.19.0130b03:
不恒其所覺 云何獲圓通
T0945_.19.0130b04:
味性非本然 要以味時有
T0945_.19.0130b05:
其覺不恒一 云何獲圓通
T0945_.19.0130b06:
觸以所觸明 無所不明觸
T0945_.19.0130b07:
合離性非定 云何獲圓通
T0945_.19.0130b08:
法稱爲内塵 憑塵必有所
T0945_.19.0130b09:
能所非遍渉 云何獲圓通
T0945_.19.0130b10:
見性雖洞然 明前不明後
T0945_.19.0130b11:
四維虧一半 云何獲圓通
T0945_.19.0130b12:
鼻息出入通 現前無交氣
T0945_.19.0130b13:
支離匪渉入 云何獲圓通
T0945_.19.0130b14:
舌非入無端 因味生覺了
T0945_.19.0130b15:
味亡了無有 云何獲圓通
T0945_.19.0130b16:
身與所觸同 各非圓覺觀
T0945_.19.0130b17:
涯量不冥會 云何獲圓通
T0945_.19.0130b18:
知根雜亂思 湛了終無見
T0945_.19.0130b19:
想念不可脱 云何獲圓通
T0945_.19.0130b20:
識見雜三和 詰本稱非相
T0945_.19.0130b21:
自體先無定 云何獲圓通
T0945_.19.0130b22:
心聞洞十方 生于大因力
T0945_.19.0130b23:
初心不能入 云何獲圓通
T0945_.19.0130b24:
鼻想本權機 秖令攝心住
T0945_.19.0130b25:
住成心所住 云何獲圓通
T0945_.19.0130b26:
説法弄音文 開悟先成者
T0945_.19.0130b27:
名句非無漏 云何獲圓通
T0945_.19.0130b28:
持犯但束身 非身無所束
T0945_.19.0130b29:
元非遍一切 云何獲圓通
T0945_.19.0130c01:
神通本宿因 何關法分別
T0945_.19.0130c02:
念縁非離物 云何獲圓通
T0945_.19.0130c03:
若以地性觀 堅礙非通達
T0945_.19.0130c04:
有爲非聖性 云何獲圓通
T0945_.19.0130c05:
若以水性觀 想念非眞實
T0945_.19.0130c06:
如如非覺觀 云何獲圓通
T0945_.19.0130c07:
若以火性觀 厭有非眞離
T0945_.19.0130c08:
非初心方便 云何獲圓通
T0945_.19.0130c09:
若以風性觀 動寂非無對
T0945_.19.0130c10:
對非無上覺 云何獲圓通
T0945_.19.0130c11:
若以空性觀 昏鈍先非覺
T0945_.19.0130c12:
無覺異菩提 云何獲圓通
T0945_.19.0130c13:
若以識性觀 觀識非常住
T0945_.19.0130c14:
存心乃虚妄 云何獲圓通
T0945_.19.0130c15:
諸行是無常 念性
2
無生滅
T0945_.19.0130c16:
因果今殊感 云何獲圓通
T0945_.19.0130c17:
我今白世尊 佛出娑婆界
T0945_.19.0130c18:
此方眞教體 清淨在音聞
T0945_.19.0130c19:
欲取三摩*提 實以聞中入
T0945_.19.0130c20:
離苦得解脱 良哉觀世音
T0945_.19.0130c21:
於恒沙劫中 入微塵佛國
T0945_.19.0130c22:
得大自在力 無畏施衆生
T0945_.19.0130c23:
妙音觀世音 梵音海潮音
T0945_.19.0130c24:
救世悉安寧 出世獲常住
T0945_.19.0130c25:
我今啓如來 如觀音所説
T0945_.19.0130c26:
譬如人靜居 十方倶撃鼓
T0945_.19.0130c27:
十處一時聞 此則圓眞實
T0945_.19.0130c28:
目非觀障外 口鼻亦復然
T0945_.19.0130c29:
身以合方知 心念紛無緒
T0945_.19.0131a01:
隔垣聽音響 遐邇倶可聞
T0945_.19.0131a02:
五根所不齊 是則通眞實
T0945_.19.0131a03:
音聲性動靜 聞中爲有無
T0945_.19.0131a04:
無聲號無聞 非實聞無性
T0945_.19.0131a05:
聲無既無滅 聲有亦非生
T0945_.19.0131a06:
生滅二圓離 是則常眞實
T0945_.19.0131a07:
縱令在夢想 不爲不思無
T0945_.19.0131a08:
覺觀出思惟 身心不能及
T0945_.19.0131a09:
今此娑婆國 聲論得宣明
T0945_.19.0131a10:
衆生迷本聞 循聲故流轉
T0945_.19.0131a11:
阿難縱強記 不免落邪思
T0945_.19.0131a12:
豈非隨所淪 旋流獲無妄
T0945_.19.0131a13:
阿難汝諦聽 我承佛威力
T0945_.19.0131a14:
宣説金剛王 如幻不思議
T0945_.19.0131a15:
佛母眞三昧 汝聞微塵佛
T0945_.19.0131a16:
一切祕密門 欲漏不先除
T0945_.19.0131a17:
畜聞成過誤 將聞持佛佛
T0945_.19.0131a18:
何不自聞聞 聞非自然生
T0945_.19.0131a19:
因聲有名字 旋聞與聲脱
T0945_.19.0131a20:
能脱欲誰名 一根既
1
返源
T0945_.19.0131a21:
六根成解脱 見聞如幻翳
T0945_.19.0131a22:
三界若空花 聞復翳根除
T0945_.19.0131a23:
塵銷覺圓淨 淨極光通達
T0945_.19.0131a24:
寂照含虚空 却來觀世間
T0945_.19.0131a25:
猶如夢中事 摩登伽在夢
T0945_.19.0131a26:
誰能留汝形 如世巧幻師
T0945_.19.0131a27:
幻作諸男女 雖見諸根動
T0945_.19.0131a28:
要以一機抽 息機歸寂然
T0945_.19.0131a29:
諸幻成無性 六根亦如是
T0945_.19.0131b01:
元依一精明 分成六和合
T0945_.19.0131b02:
一處成休復 六用皆不成
T0945_.19.0131b03:
塵垢應念銷 成圓明淨妙
T0945_.19.0131b04:
餘塵尚諸學 明極即如來
T0945_.19.0131b05:
大衆及阿難 旋汝倒聞機
T0945_.19.0131b06:
反聞聞自性 性成無上道
T0945_.19.0131b07:
圓通實如是 此是微塵佛
T0945_.19.0131b08:
一路涅槃門 過去諸如來
T0945_.19.0131b09:
斯門已成就 現在諸菩薩
T0945_.19.0131b10:
今各入圓明 未來修學人
T0945_.19.0131b11:
當依如是法 我亦從中證
T0945_.19.0131b12:
非唯觀世音 誠如佛世尊
T0945_.19.0131b13:
詢我諸方便 以救諸末劫
T0945_.19.0131b14:
求出世間人 成就涅槃心
T0945_.19.0131b15:
觀世音爲最 自餘諸方便
T0945_.19.0131b16:
皆是佛威神 即事捨塵勞
T0945_.19.0131b17:
非是長修學 淺深同説法
T0945_.19.0131b18:
頂禮如來藏 無漏不思議
T0945_.19.0131b19:
願加被未來 於此門無惑
T0945_.19.0131b20:
方便易成就 堪以教阿難
T0945_.19.0131b21:
及末劫沈淪 但以此根修
T0945_.19.0131b22:
圓通超餘者 眞實心如是
T0945_.19.0131b23:
於是阿難及諸大衆。身心了然得大開示。觀
T0945_.19.0131b24:
佛菩提及大涅槃。猶如有人因事遠遊未得
T0945_.19.0131b25:
歸還。明了其家所歸道路。普會大衆天龍八
T0945_.19.0131b26:
部有學二乘。及諸一切新發心菩薩。其數凡
T0945_.19.0131b27:
有十恒河沙皆得本心。遠塵離垢獲法眼淨。
T0945_.19.0131b28:
性比丘尼聞説偈已成阿羅漢。無量衆生皆
T0945_.19.0131b29:
發無等等阿耨多羅三藐三菩提心
T0945_.19.0131c01:
阿難整衣服。望大衆中合掌頂禮。心迹圓明
T0945_.19.0131c02:
悲欣交集。欲益未來諸衆生故。稽首白佛大
T0945_.19.0131c03:
悲世尊。我今已悟成佛法門。是中修行得無
T0945_.19.0131c04:
疑惑。常聞如來説如是言。自未得度先度人
T0945_.19.0131c05:
者菩薩發心。自覺已圓能覺他者如來應世。
T0945_.19.0131c06:
我雖未度願度末劫一切衆生。世尊此諸衆
T0945_.19.0131c07:
生去佛漸遠。邪師説法如恒河沙。欲攝其心
T0945_.19.0131c08:
入三摩地。云何令其安立道場遠諸魔事。於
T0945_.19.0131c09:
菩提心得無退屈
T0945_.19.0131c10:
爾時世尊於大衆中稱讃阿難。善哉善哉。如
T0945_.19.0131c11:
汝所問。安立道場救護衆生末劫沈溺。汝今
T0945_.19.0131c12:
諦聽當爲汝説。阿難大衆唯然奉教
T0945_.19.0131c13:
佛告阿難汝常聞我毘奈耶中。宣説修行三
T0945_.19.0131c14:
決定義。所謂攝心爲戒因戒生定因定發慧。
T0945_.19.0131c15:
是則名爲三無漏學。阿難云何攝心我名爲
T0945_.19.0131c16:
戒。若諸世界六道衆生其心不婬。則不隨其
T0945_.19.0131c17:
生死相續。汝修三昧本出塵勞。婬心不除塵
T0945_.19.0131c18:
不可出。縱有多智禪定現前。如不斷婬必落
T0945_.19.0131c19:
魔道。上品魔王中品魔民下品魔女。彼等諸
T0945_.19.0131c20:
魔亦有徒衆。各各自謂成無上道。我滅度後
T0945_.19.0131c21:
末法之中。多此魔民熾盛世間。廣行貪婬爲
T0945_.19.0131c22:
善知識。令諸衆生。落愛見坑失菩提路。汝教
T0945_.19.0131c23:
世人修三摩地先斷心婬。是名如來先佛世
T0945_.19.0131c24:
尊。第一決定清淨明誨。是故阿難若不斷婬
T0945_.19.0131c25:
修禪定者。如蒸沙石欲其成飯。經百千劫秖
T0945_.19.0131c26:
名熱沙。何以故此非飯本
2
石沙成故。汝以
T0945_.19.0131c27:
婬身求佛妙果。縱得妙悟皆是婬根。根本成
T0945_.19.0131c28:
婬輪轉三
3
途必不能出。如來涅槃何路修證。
T0945_.19.0131c29:
必使婬機身心倶斷斷性亦無。於佛菩提斯
T0945_.19.0132a01:
可希冀。如我此説名爲佛説。不如此説即波
T0945_.19.0132a02:
旬説
T0945_.19.0132a03:
阿難又諸世界六道衆生其心不殺。則不隨
T0945_.19.0132a04:
其生死相續。汝修三昧本出塵勞。殺心不除
T0945_.19.0132a05:
塵不可出。縱有多智禪定現前。如不斷殺必
T0945_.19.0132a06:
落神道。上品之人爲大力鬼。中品
1
即爲飛行
T0945_.19.0132a07:
夜叉諸鬼帥等。下品
2
尚爲地行羅刹。彼諸
T0945_.19.0132a08:
鬼神亦有徒衆。各各自謂成無上道。我滅度
T0945_.19.0132a09:
後末法之中。多此
3
神鬼熾盛世間。自言食肉
T0945_.19.0132a10:
得菩提路。阿難我令比丘食五淨肉。此肉皆
T0945_.19.0132a11:
我神力化生本無命根。汝婆羅門地多蒸濕。
T0945_.19.0132a12:
加以沙石草菜不生。我以大悲神力所加。因
T0945_.19.0132a13:
大慈悲假名爲肉。汝得其味。奈何如來滅度
T0945_.19.0132a14:
之後。食衆生肉名爲釋子。汝等當知是食肉
T0945_.19.0132a15:
人縱得心開似三摩地。皆大羅刹。報終必沈
T0945_.19.0132a16:
生死苦海非佛弟子。如是之人相殺相呑相
T0945_.19.0132a17:
食未已。云何是人得出三界。汝教世人修三
T0945_.19.0132a18:
摩地次斷殺生。是名如來先佛世尊。第二決
T0945_.19.0132a19:
定清淨明誨。是故阿難若不斷殺修禪定者。
T0945_.19.0132a20:
譬如有人自塞其耳。高聲大叫求人不聞。此
T0945_.19.0132a21:
等名爲欲隱彌露。清淨比丘及諸菩薩。於岐
T0945_.19.0132a22:
路行不踏生草。況以手拔。云何大悲取諸衆
T0945_.19.0132a23:
生血肉充食。若諸比丘不服東方絲綿絹帛。
T0945_.19.0132a24:
及是此土靴覆裘毳乳酪醍醐。如是比丘於
T0945_.19.0132a25:
世眞脱。酬還宿債不遊三界。何以故服其身
T0945_.19.0132a26:
分皆爲彼縁。如人食其地中百穀。足不離地
T0945_.19.0132a27:
必使身心。於諸衆生若身身分。身心二*途不
T0945_.19.0132a28:
服不食。我説是人眞解脱者。如我此説名爲
T0945_.19.0132a29:
佛説。不如此説即波旬説
T0945_.19.0132b01:
阿難又復世界六道衆生其心不偸。則不隨
T0945_.19.0132b02:
其生死相續。汝修三昧本出塵勞。偸心不除
T0945_.19.0132b03:
塵不可出。縱有多智禪定現前。如不斷偸必
T0945_.19.0132b04:
落邪道。上品精靈中品妖魅。下品邪人諸魅
T0945_.19.0132b05:
所著。彼等群邪亦有徒衆。各各自謂成無上
T0945_.19.0132b06:
道。我滅度後末法之中。多此妖邪熾盛世間。
T0945_.19.0132b07:
潜匿姦欺稱善知識。各自謂已得上人法。詃
T0945_.19.0132b08:
惑無識恐令失心。所過之處其家耗散。我教
T0945_.19.0132b09:
比丘循方乞食。令其捨貪成菩
4
薩道。諸比丘
T0945_.19.0132b10:
等不自熟食。寄於殘生旅泊三界。示一往還
T0945_.19.0132b11:
去已無返。云何賊人假我衣服。
販如來造
T0945_.19.0132b12:
種種業。皆言佛法却非出家。具戒比丘爲小
T0945_.19.0132b13:
乘道。由是疑誤無量衆生墮無間獄。若我滅
T0945_.19.0132b14:
後其有比丘。發心決定修三摩
5
提。能於如
T0945_.19.0132b15:
來形像之前。身然一燈燒一指節。及於身上
T0945_.19.0132b16:
爇一香炷。我説是人無始宿債一時酬畢。長
T0945_.19.0132b17:
6
挹世間永脱諸漏。雖未即明無上覺路。是人
T0945_.19.0132b18:
於法已決定心。若不爲此捨身微因。縱成無
T0945_.19.0132b19:
爲必還生人酬其宿債。如我馬麥正等無異。
T0945_.19.0132b20:
汝教世人修三摩地後斷偸盜。是名如來先
T0945_.19.0132b21:
佛世尊。第三決定清淨明誨。是故阿難若不
T0945_.19.0132b22:
斷偸修禪定者。譬如有人水灌漏巵欲求其
T0945_.19.0132b23:
滿。縱經塵劫終無平復。若諸比丘衣鉢之餘
T0945_.19.0132b24:
分寸不畜。乞食餘分施餓衆生。於大集會合
T0945_.19.0132b25:
掌禮衆。有人捶
7
罵同於稱讃。必使身心二倶
T0945_.19.0132b26:
捐捨。身肉骨血與衆生共。不將如來不了義
T0945_.19.0132b27:
説。迴爲已解以誤初學。佛印是人得眞三昧。
T0945_.19.0132b28:
如我所説名爲佛説。不如此説即波旬説
T0945_.19.0132b29:
阿難如是世界六道衆生。雖則身心無殺盜
T0945_.19.0132c01:
婬。三行已圓若大妄語。即三摩
8
提不得清淨。
T0945_.19.0132c02:
成愛見魔失如來種。所謂未得謂得未證言
T0945_.19.0132c03:
證。或求世間尊勝第一。謂前人言。我今已得
T0945_.19.0132c04:
須陀洹果。斯陀含果阿那含果。阿羅漢道辟
T0945_.19.0132c05:
支佛乘。十地地前諸位菩薩。求彼禮懺貪其
T0945_.19.0132c06:
供養。是一顛迦銷滅佛種。如人以刀斷多羅
T0945_.19.0132c07:
木。佛記是人永殞善根無復知見。沈三苦海
T0945_.19.0132c08:
不成三昧。我滅度後勅諸菩薩及阿羅漢。應
T0945_.19.0132c09:
身生彼末法之中。作種種形度諸輪轉。或作
T0945_.19.0132c10:
沙門白衣居士。人王宰官童男童女。如是乃
T0945_.19.0132c11:
至婬女寡婦姦偸屠販。與其同事稱
9
歎佛乘。
T0945_.19.0132c12:
令其身心入三摩地。終不自言我眞菩薩眞
T0945_.19.0132c13:
阿羅漢。
10
泄佛密因輕言未學。唯除命終陰有
T0945_.19.0132c14:
遺付。云何是人惑亂衆生成大妄語。汝教世
T0945_.19.0132c15:
人修三摩地。後復斷除諸大妄語。是名如來
T0945_.19.0132c16:
先佛世尊。第四決定清淨明誨。是故阿難若
T0945_.19.0132c17:
不斷其大妄語者。如刻人糞爲栴檀形。欲求
T0945_.19.0132c18:
香氣無有是處。我教比丘直心道場。於四威
T0945_.19.0132c19:
儀一切行中尚無虚假。云何自稱得上人法。
T0945_.19.0132c20:
譬如窮人妄號帝王自取誅滅。況復法王如
T0945_.19.0132c21:
何妄竊。因地不
11
直果招紆曲。求佛菩提如
T0945_.19.0132c22:
噬臍人。欲誰成就。若諸比丘心如直
12
絃。一
T0945_.19.0132c23:
切眞實入三摩*提永無魔事。我印是人成就
T0945_.19.0132c24:
菩薩無上知覺。如我
13
是説名爲佛説不如此
T0945_.19.0132c25:
説即波旬説
T0945_.19.0132c26:
大佛*頂萬行首楞嚴經卷第六
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